WEBVTT - Uncle Gerry Turpin - NAIDOC Week | Honouring First Nations Heritage and Our Elders and Exploring Traditional Bush Medicine and Cultural Wisdom.

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<v Speaker 1>This podcast is brought to you by on Track Studio.

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<v Speaker 2>Welcome to Yarning Up, a podcast that showcases stories of

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<v Speaker 2>First Nations excellence to help us learn and unlearn Australia's

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<v Speaker 2>history to work tillwards a better future. I'm your host,

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<v Speaker 2>Proud Barbara woman and founder of Black Wattle Coaching and Consulting,

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<v Speaker 2>Caroline col This podcast was taped on the sacred, stolen

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<v Speaker 2>and unseeded Aboriginal lands of the Runjuri people of the

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<v Speaker 2>Coolan Nation. I pay my deepest respects to them, my elders,

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<v Speaker 2>your elders, and all owners of country, of this beautiful

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<v Speaker 2>place that we call home.

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<v Speaker 1>Well, I am.

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<v Speaker 2>So appreciative and I guess humbled to speak to my

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<v Speaker 2>next guests. I think, out of all the people that

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<v Speaker 2>I've spoken with, my uncle Jerry is someone who is

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<v Speaker 2>a huge mentor of mine because he's just doing so

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<v Speaker 2>many deadly things for mob community and our family back home.

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<v Speaker 2>So I'm so grateful to sit down with you unk

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<v Speaker 2>and yeah, really excited to connect in this way. So

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<v Speaker 2>thank you for being with me today, Uncle Jerry.

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<v Speaker 3>Well, thanks for the invitation.

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<v Speaker 2>Yeah, I know that this week and have the last

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<v Speaker 2>few weeks, you've been really busy out on country and

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<v Speaker 2>it's so beautiful. We're down south, but we get to

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<v Speaker 2>follow along all the work that you're doing, and it

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<v Speaker 2>really fills me with Yeah, so much pride and so

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<v Speaker 2>much power to see all the knowledge and the love

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<v Speaker 2>and the care that's going back to country there, and

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<v Speaker 2>I know that you and many others there are doing

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<v Speaker 2>so much work. So yeah, thank you, thanks for well.

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<v Speaker 2>I guess what we usually do on this show is

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<v Speaker 2>we ask people you know, who are ya, where's your mob,

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<v Speaker 2>and where you're from. But yeah, for the people who

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<v Speaker 2>you know aren't related to you, like me, I wonder if, yeah,

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<v Speaker 2>you could tell us a little bit about you and

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<v Speaker 2>your story.

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<v Speaker 3>Okay, my name is Jerry Turban from the athen Tablelands.

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<v Speaker 3>I was born in Athens and grew up there and

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<v Speaker 3>spent first part of my life, you know, growing up

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<v Speaker 3>being stage school they're tolda then we shifted down to

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<v Speaker 3>Victoria when I was about eight and finished off my

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<v Speaker 3>schooling in the town of Shepton. And then we come

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<v Speaker 3>back home. And so when I say home, back to

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<v Speaker 3>the Athon table Lands in Barbarum in them Barbean tribe,

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<v Speaker 3>and that's west of the Athenon table land. That's my

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<v Speaker 3>grandma's tribe clan group area, so I mostly work in

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<v Speaker 3>that area because my mum was involved as well. Also

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<v Speaker 3>connected to waden EDINGI on my father's side that's tables

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<v Speaker 3>around and Tolga also imagine on there which is what's

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<v Speaker 3>up to watt Dingy and also cook a type and

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<v Speaker 3>where another granddad comes from. It near the Moorhead River.

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<v Speaker 2>Wow, I didn't know that you spent some time down

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<v Speaker 2>here in shepperd And for school and yeah.

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<v Speaker 1>That's that's deadly to hear because I think.

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<v Speaker 2>Correct me if I'm wrong, But I think the way

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<v Speaker 2>that we're connected is my nan Irene Reenie Wallace nee Walker,

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<v Speaker 2>is your mum's sister.

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<v Speaker 3>Yeah, that's older sister, older sister. Yeah, yeah, you know,

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<v Speaker 3>I'm lucky enough to know. And yeah, so we've always

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<v Speaker 3>known and she's given down and then she's been in

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<v Speaker 3>contact with us. So yeah, that's a family.

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<v Speaker 2>Yeah, that's it, I think, because yeah, mum was you know,

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<v Speaker 2>obviously taken, she was actually taken from I'm told she

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<v Speaker 2>was born in INNISFL. But you know, it's been always

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<v Speaker 2>this process of us making sure that we know who

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<v Speaker 2>we are and where we come from. And yeah, always

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<v Speaker 2>learning and connecting all of the dots. Say, well, you know,

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<v Speaker 2>I'm really excited to chat with you because this week

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<v Speaker 2>is NATOC Week and the theme is for our Elders.

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<v Speaker 2>And you know, as I've said, I'm just in awe

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<v Speaker 2>of what you're doing. But I wanted to ask you

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<v Speaker 2>ONNK you know, what does NATOC week mean to you?

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<v Speaker 2>And I guess you know, particularly thinking about yeah, this

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<v Speaker 2>year's theme for our elders. Yeah, I wonder if you

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<v Speaker 2>could share what NADOC you know, means for you.

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<v Speaker 3>Yeah, okay, so you know it's for me, it's remembering

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<v Speaker 3>the elders and what they've done for us in the past.

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<v Speaker 3>Particularly you know, first of you know, would be my

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<v Speaker 3>parents and the closest elders that I had. We'll have

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<v Speaker 3>and either one you know, go I just real life

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<v Speaker 3>and teacher all sorts of stuff, you know, so they

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<v Speaker 3>don't get into trouble and things like that. And then

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<v Speaker 3>you know aunties and uncles. We've always been around and

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<v Speaker 3>closely connected to them, and they've all got different things

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<v Speaker 3>to share with you. And teacher. So you know, my dad,

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<v Speaker 3>he had seventeen in the family, so you can imagine

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<v Speaker 3>how big that family and mama sides, what's about thirteen

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<v Speaker 3>forty something like that. So you've got all these aunties

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<v Speaker 3>and uncles you know that yeah, connect with and then

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<v Speaker 3>you know, you go out with them, bullshit with different

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<v Speaker 3>ones and they teach you different things. But we grew

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<v Speaker 3>up at a time where that come out of a

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<v Speaker 3>like a mission or reserve, and they weren't allowed to

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<v Speaker 3>talk about the cultural past. So they were forbidden to

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<v Speaker 3>speak the language or you know, even talk about culture

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<v Speaker 3>and things like that. So we kind of missed out

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<v Speaker 3>on that part of life. Growing up. We were always

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<v Speaker 3>taken out into the bush camping and fishing and just

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<v Speaker 3>visiting places. And then later on when the elders started

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<v Speaker 3>to open up, well, then we realized that these places

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<v Speaker 3>they're actually cultural sites and sacred places. So while they

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<v Speaker 3>went allowed to talk about it, they kept us connected

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<v Speaker 3>to those places. And then you know, it sort of

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<v Speaker 3>made sense then as where we got old and we

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<v Speaker 3>sort of understood how things were. So yeah, and then

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<v Speaker 3>that's when the cultural side of things start to happen

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<v Speaker 3>for us. Sot of talking about that even language and

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<v Speaker 3>taught us a better language and other things about our

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<v Speaker 3>culture and country. And we're still in that process of

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<v Speaker 3>learning about a language, culture and country.

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<v Speaker 2>Yeah, I wonder you know when you say when you

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<v Speaker 2>were going out bush, I mean, do you have any

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<v Speaker 2>like sort of moments when you went out bush that

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<v Speaker 2>really stand out for you when you were a young

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<v Speaker 2>fellow and like how old you were and where you

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<v Speaker 2>went and yeah, what that sort of felt like it

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<v Speaker 2>looked like for you.

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<v Speaker 3>Yeah, Well, you know, it was always camping in different

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<v Speaker 3>places and fishing and then wished to use spear guns

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<v Speaker 3>and spears to spear their fish, you know, with a

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<v Speaker 3>gold to go in the water and what we're trying

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<v Speaker 3>to just copy our elders. You know, my dad and

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<v Speaker 3>all these cousins they did the same thing, so you know,

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<v Speaker 3>we wanted to do the same thing just using spears

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<v Speaker 3>and began to catch your fish work in the bush

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<v Speaker 3>and especially bush tucker as well. So you know we

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<v Speaker 3>were impossible in Gangaroo as well. But on our side,

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<v Speaker 3>we have Malay heritage. We grew up with eating a

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<v Speaker 3>bush tracker with Asian spices. It was very good. And

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<v Speaker 3>traditional foods were the freshwater turbine freshwater and what we

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<v Speaker 3>call it jewfish or you'll tell catfish and they are

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<v Speaker 3>not only food but their medicines as well for us.

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<v Speaker 1>Well, yeah, it's interesting.

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<v Speaker 2>When I was up on Country, I think it was

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<v Speaker 2>maybe last year now, I was actually young with Arnie

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<v Speaker 2>Cherry Turpin, and she said that she was trying to

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<v Speaker 2>organize or she had organized a Turpen reunion and there

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<v Speaker 2>was like five hundred plus people that were going to

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<v Speaker 2>be invited and just talking about like the biggest mob there.

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<v Speaker 2>But yeah, that's really cool to hear that you were

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<v Speaker 2>able to go out and learn about bush medicine and

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<v Speaker 2>to fish. And I guess it's probably maybe no surprise

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<v Speaker 2>about what led you onto your path then in becoming

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<v Speaker 2>an etho bottom As I understand, ethnobotanists or ethnobotanists is

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<v Speaker 2>the study between people and plants. And yeah, I'm wondering, Yeah,

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<v Speaker 2>if you could share a little bit about what led

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<v Speaker 2>to you on that path to become you know, a

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<v Speaker 2>scientist and to learn about that.

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<v Speaker 1>So it's so fascinating to me.

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<v Speaker 3>Yeah, well, I had no idea myself what I was

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<v Speaker 3>going to do after skill, because I wasn't the brightest

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<v Speaker 3>bar out there and I left skill, you know, my

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<v Speaker 3>first year was picking potatoes and the local paddicts and farms,

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<v Speaker 3>and that's all I ever thought to do was picking

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<v Speaker 3>fruit and working on farms and laboring jobs. There's never

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<v Speaker 3>any sort of ambition to go any further than that.

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<v Speaker 3>But it was I used to travel around, travel around

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<v Speaker 3>Australia doing farm work and fruit picking, and it was

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<v Speaker 3>on one of those level that I stopped in at

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<v Speaker 3>Brisbane and just wanted to settle down a bit and

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<v Speaker 3>I just stopped for a while and I got a

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<v Speaker 3>job through the Employment Agency. It's a traineeship for a

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<v Speaker 3>scientific assistant. I had no idea what that meant. I said,

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<v Speaker 3>I'll give it a shot, and it turned out that

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<v Speaker 3>it was for the Queensland and Barrion and it was

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<v Speaker 3>under the Department of Primary Industries at the time. So

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<v Speaker 3>it's changed names several times in the past, mainly due

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<v Speaker 3>to elections. And then that's where it's all started, just

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<v Speaker 3>as signific assistant and my job was to mount specimens,

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<v Speaker 3>meaning you put press plans onto a piece of cardboard

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<v Speaker 3>and you gleuw that down and put in folders and

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<v Speaker 3>then it goes into the herb bearing so it's like

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<v Speaker 3>a plant. Low Brarier offered a scholarship through the department,

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<v Speaker 3>So I just gave it a shot and a bit

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<v Speaker 3>of a shock to the system to go back to

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<v Speaker 3>learning in a in a learning institution, but you know,

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<v Speaker 3>I got through it and they gave it a go,

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<v Speaker 3>and surprisingly, you know, at the end of it was

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<v Speaker 3>I was doing pretty good. And it was there that

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<v Speaker 3>I was pushed towards ethno botany through a lecture of

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<v Speaker 3>my doctor, Susan Ane Smith. So yeah, that sort of

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<v Speaker 3>started me on this journey. And then when I finished

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<v Speaker 3>my degree, so I majored in botany, I was back

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<v Speaker 3>at the herbarium and employed as a botanist, did some

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<v Speaker 3>vegetation surveys and originally ecosystem mapping all over Queensland until

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<v Speaker 3>I transferred up to Keynes to the Australian Tropical Ibarium

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<v Speaker 3>where we started the Tropical Indigenous Ethnobotany Center. And and

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<v Speaker 3>then that started through connecting the locals, just asking them

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<v Speaker 3>what they would like terms of an ethnobotany center, and

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<v Speaker 3>they were very supportive of it, and you know, they

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<v Speaker 3>just wanted a place where they could come and store

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<v Speaker 3>their knowledge or learn about plants. And since then we've

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<v Speaker 3>had many range of hips this comes through and have a. Look,

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<v Speaker 3>you mentioned the word ethnobotany. I still have to explain that. Yeah,

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<v Speaker 3>it's still not a widely known feel but and I'll

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<v Speaker 3>explained it this way. Is that ethlete ethno people in

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<v Speaker 3>culture and botany the study of plants. So it's how

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<v Speaker 3>we you know, as Abridgin people use the plants for

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<v Speaker 3>our medicines, for food, tools, any structure or housing calendars,

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<v Speaker 3>you know, like the calendar plants. So and so I

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<v Speaker 3>go around promoting what ethno botany is to different people

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<v Speaker 3>and to promote indigenous by our cultural knowledge and that

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<v Speaker 3>there's a hidden resource in that ibuk and that it

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<v Speaker 3>can work with Western science to provide solutions for the

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<v Speaker 3>problems that we have today.

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<v Speaker 1>Yeah.

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<v Speaker 2>Wow, what a journey from research assistem all the way

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<v Speaker 2>up to your career now. And I guess hearing that

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<v Speaker 2>it was sort of rooted in botany, which is just

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<v Speaker 2>the plants. But then maybe what as you went through

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<v Speaker 2>the process of learning, you realize, well, what, maybe it's

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<v Speaker 2>more than just this. It's the relationship with the people,

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<v Speaker 2>the culture and how they've used these plants for food

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<v Speaker 2>and medicine. What an incredible journey, how amazing?

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<v Speaker 3>Yeah, you know, and I find. You know, it's not

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<v Speaker 3>just about the plants. Yeah, the indigen's knowledge is holistic,

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<v Speaker 3>so everything is connected to something else. So, you know, plans,

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<v Speaker 3>it's not just about the food plants. You know, it

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<v Speaker 3>could be taboo or some plants of family, all these sacreds,

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<v Speaker 3>you know, all these different connections that are involved with

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<v Speaker 3>their plants on country.

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<v Speaker 2>Yeah, so it feels like Western science is really only

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<v Speaker 2>kind of catching up in a way with some of

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<v Speaker 2>this knowledge. I know that you did a Deadly Ted talk.

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<v Speaker 2>You were on the Ted X stage talking about the

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<v Speaker 2>work that you're doing, and yeah, it's just really cool

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<v Speaker 2>to see this blending of knowledges coming together because you're right,

0:14:34.400 --> 0:14:38.760
<v Speaker 2>it is. It's that interconnectedness and that knowing of yeah,

0:14:38.800 --> 0:14:42.200
<v Speaker 2>what was before. And I think because the world is

0:14:42.240 --> 0:14:47.240
<v Speaker 2>in this like global crisis with climate change, and I

0:14:47.240 --> 0:14:51.280
<v Speaker 2>think that first nation's knowledge is really critical to help

0:14:51.840 --> 0:14:55.360
<v Speaker 2>offset some of these bigger social ills that we're seeing.

0:14:55.600 --> 0:15:00.720
<v Speaker 2>So so cool that you're yeah leading the chart, especially

0:15:00.800 --> 0:15:01.600
<v Speaker 2>for our family.

0:15:01.840 --> 0:15:02.440
<v Speaker 1>Yeah, it's just.

0:15:02.400 --> 0:15:07.560
<v Speaker 2>Deadly I just get yeah, really I feel really yeah,

0:15:07.600 --> 0:15:11.160
<v Speaker 2>a sense of pride because yeah, it's just incredible.

0:15:11.240 --> 0:15:13.240
<v Speaker 1>I guess, speaking of which, you know.

0:15:14.120 --> 0:15:17.320
<v Speaker 2>I know that you know, your family and our families

0:15:17.560 --> 0:15:21.480
<v Speaker 2>have been really instrumental in getting land back back home.

0:15:21.680 --> 0:15:23.880
<v Speaker 2>You know, I understand that it was like a fifteen

0:15:24.000 --> 0:15:29.640
<v Speaker 2>year long process or something, you know, where many, many

0:15:29.720 --> 0:15:30.520
<v Speaker 2>of you want.

0:15:30.360 --> 0:15:33.960
<v Speaker 1>Mob fought really hard to.

0:15:33.200 --> 0:15:38.120
<v Speaker 2>Be recognized and to have land provided back. And when

0:15:38.120 --> 0:15:41.440
<v Speaker 2>I was up there last year, it was nice to

0:15:41.480 --> 0:15:46.320
<v Speaker 2>see like family returning home and you know, Grandma Jean

0:15:46.560 --> 0:15:52.000
<v Speaker 2>was there and was her surprise party, and Annie Sandra's there,

0:15:52.160 --> 0:15:55.920
<v Speaker 2>and Annie Cherry's there, and I understand you're there and

0:15:56.000 --> 0:15:57.240
<v Speaker 2>Pj's there, and.

0:15:57.600 --> 0:15:58.680
<v Speaker 1>It's really really cool.

0:15:58.720 --> 0:16:01.160
<v Speaker 2>I'm wondering if you could talk little bit about, yeah,

0:16:01.200 --> 0:16:04.160
<v Speaker 2>what you mob have done, you know, in getting that

0:16:04.280 --> 0:16:07.600
<v Speaker 2>land back, and what you follows have been doing since

0:16:08.160 --> 0:16:10.520
<v Speaker 2>having that land back. I know that your mob have

0:16:10.640 --> 0:16:13.720
<v Speaker 2>been doing so much work to preserve and give it

0:16:13.800 --> 0:16:16.720
<v Speaker 2>back to the young ones too. So yeah, I'm wondering

0:16:16.760 --> 0:16:19.359
<v Speaker 2>if you can share a bit about the whole process,

0:16:19.400 --> 0:16:20.400
<v Speaker 2>if you can.

0:16:20.960 --> 0:16:23.280
<v Speaker 3>The first lot of native title came in two thousand

0:16:23.280 --> 0:16:25.560
<v Speaker 3>and one and I wasn't around at the time. I

0:16:25.560 --> 0:16:28.600
<v Speaker 3>was still in Brisbane, but it was my mother, you know,

0:16:28.800 --> 0:16:34.360
<v Speaker 3>Rita Turbin and Annie Jean Roses uncle Tom and John

0:16:34.400 --> 0:16:36.920
<v Speaker 3>Mayson and a few of the other ot of state

0:16:37.040 --> 0:16:40.360
<v Speaker 3>sort of work together to get that native title happening.

0:16:40.520 --> 0:16:43.000
<v Speaker 3>You know, Mum and ai Jan from our clan group

0:16:43.040 --> 0:16:46.320
<v Speaker 3>area the watching the area. They attended every meeting and

0:16:46.640 --> 0:16:50.960
<v Speaker 3>we're heavily involved even before I came in Anti Gene.

0:16:51.040 --> 0:16:53.000
<v Speaker 3>You know, she just recently had a birthday again.

0:16:54.080 --> 0:16:58.760
<v Speaker 2>Yeah, sure, she's eighty seven maybe, yeah, I think she's

0:16:58.800 --> 0:17:00.440
<v Speaker 2>eighty seven now, and.

0:17:00.360 --> 0:17:05.000
<v Speaker 3>She still attends meetings and she still travels, say, you know,

0:17:05.520 --> 0:17:08.320
<v Speaker 3>and I always point to her, you know, as an

0:17:08.400 --> 0:17:11.520
<v Speaker 3>example for the younger people that you know, sometimes it's

0:17:11.520 --> 0:17:15.800
<v Speaker 3>not always about money, but it's about pride in country

0:17:15.840 --> 0:17:18.280
<v Speaker 3>and things like that. So yeah, since then, we've sort

0:17:18.320 --> 0:17:22.679
<v Speaker 3>of moved move forward, and then we got the second

0:17:22.720 --> 0:17:26.440
<v Speaker 3>lot of native title, which I was involved in. Then

0:17:26.800 --> 0:17:28.920
<v Speaker 3>prior to that, you know, when I came back where

0:17:29.040 --> 0:17:33.920
<v Speaker 3>we held events on countries, mainly young trush Landers on country.

0:17:34.520 --> 0:17:36.320
<v Speaker 3>So it was a mix of culture and science and

0:17:36.520 --> 0:17:40.080
<v Speaker 3>just getting young people out on country to learn more

0:17:40.119 --> 0:17:43.399
<v Speaker 3>of their culture, but also to learn about the science

0:17:43.440 --> 0:17:46.240
<v Speaker 3>aspects of country as well. To see a lot of

0:17:46.280 --> 0:17:49.160
<v Speaker 3>the eldest told me that while they have their knowledge

0:17:49.640 --> 0:17:53.960
<v Speaker 3>and stories about how things were created and happened on

0:17:54.000 --> 0:17:56.720
<v Speaker 3>the country. Things are happening so fast now that you know,

0:17:57.640 --> 0:18:01.920
<v Speaker 3>environmental changes and things like that, that they said, oh,

0:18:01.960 --> 0:18:03.480
<v Speaker 3>you've got to you know, you've got to work with

0:18:03.560 --> 0:18:07.560
<v Speaker 3>Western science as well together. So that's how we've come

0:18:07.600 --> 0:18:10.520
<v Speaker 3>about having this known tois NaNs on country and we've

0:18:10.520 --> 0:18:14.480
<v Speaker 3>had several events on country and the kids just love

0:18:14.520 --> 0:18:19.479
<v Speaker 3>it out, Their love learning both knowledges, and it's usually

0:18:19.800 --> 0:18:22.680
<v Speaker 3>a big family event as well, and our visitors like

0:18:22.760 --> 0:18:25.080
<v Speaker 3>to come along. A couple of years ago, we had

0:18:25.119 --> 0:18:30.399
<v Speaker 3>our first cultural fire camp and we called it bringing

0:18:30.480 --> 0:18:34.080
<v Speaker 3>back the Good Fire because through there, you know, we

0:18:34.160 --> 0:18:38.040
<v Speaker 3>had these wild forest fires that just burnt everything to cinder.

0:18:38.119 --> 0:18:41.879
<v Speaker 3>But ours was about bringing cultural fire back in a

0:18:41.920 --> 0:18:44.800
<v Speaker 3>gentle way and teaching the young people that how to

0:18:44.840 --> 0:18:47.880
<v Speaker 3>do that as well. So yeah, that was very good.

0:18:48.080 --> 0:18:52.000
<v Speaker 3>We've got some other projects happening on country, the Bushtucker

0:18:52.480 --> 0:18:57.120
<v Speaker 3>project and looking at novel root vegetables. We also got

0:18:57.160 --> 0:19:01.560
<v Speaker 3>their medicinal plants projects as well, So yeah, communities involved

0:19:01.600 --> 0:19:07.120
<v Speaker 3>and pretty excited about all that and learning more as

0:19:07.160 --> 0:19:07.720
<v Speaker 3>we go along.

0:19:07.840 --> 0:19:12.680
<v Speaker 1>So yeah, yeah, wow, what a journey.

0:19:14.840 --> 0:19:18.159
<v Speaker 2>Yeah I was, I was yearning with a cousin, Tash

0:19:18.280 --> 0:19:22.240
<v Speaker 2>tush Roses, and she was talking about having done that

0:19:22.320 --> 0:19:25.119
<v Speaker 2>fire burning course and what it meant for her to

0:19:25.240 --> 0:19:27.240
<v Speaker 2>just go back and learn all of that stuff.

0:19:27.280 --> 0:19:29.000
<v Speaker 1>And I think that's the thing.

0:19:29.080 --> 0:19:32.600
<v Speaker 2>It's like, when we get these opportunities to have access

0:19:32.600 --> 0:19:36.720
<v Speaker 2>to country, it provides so much for families and the

0:19:36.760 --> 0:19:40.280
<v Speaker 2>wider community to come back and learn and you know,

0:19:40.480 --> 0:19:43.840
<v Speaker 2>have have have that shared sense of pride.

0:19:44.640 --> 0:19:45.720
<v Speaker 1>I wonder when you were.

0:19:45.640 --> 0:19:48.640
<v Speaker 2>Talking about the bush tuckers and the medicines, I mean,

0:19:48.720 --> 0:19:51.040
<v Speaker 2>I wonder if you could share a little bit of

0:19:51.680 --> 0:19:56.080
<v Speaker 2>what type of bush tucker and medicines we would find

0:19:56.640 --> 0:19:59.600
<v Speaker 2>up on country there for people who haven't been up

0:19:59.640 --> 0:20:02.160
<v Speaker 2>to What's and Ville and haven't you know, stood foot

0:20:02.200 --> 0:20:03.399
<v Speaker 2>on that beautiful place.

0:20:04.840 --> 0:20:06.639
<v Speaker 1>Yeah, what sort of stuff are you seeing?

0:20:06.720 --> 0:20:09.119
<v Speaker 2>And are you seeing since you mob have had it

0:20:09.200 --> 0:20:12.240
<v Speaker 2>back and all the cool burning and the fire burning,

0:20:12.280 --> 0:20:15.159
<v Speaker 2>that things have been regenerated and restored.

0:20:16.640 --> 0:20:20.600
<v Speaker 3>Yeah, we've only had that one burn on country, but

0:20:20.920 --> 0:20:24.840
<v Speaker 3>even with that, you know, we saw wallabies and another

0:20:24.880 --> 0:20:29.280
<v Speaker 3>different animals, the turner, and so you know it made

0:20:29.280 --> 0:20:34.320
<v Speaker 3>a difference. Already bushfoods, you know, you get your g bone.

0:20:34.680 --> 0:20:37.520
<v Speaker 3>There's a small shrub tree, keep the fruits of that,

0:20:37.640 --> 0:20:41.080
<v Speaker 3>and then they're made of arrow root and made of

0:20:41.320 --> 0:20:44.280
<v Speaker 3>marshmallows so that they all come back after fire and

0:20:44.960 --> 0:20:48.240
<v Speaker 3>raine different dams that come as well, So we're all

0:20:48.280 --> 0:20:51.520
<v Speaker 3>trying those. The thing we have to think about is

0:20:51.680 --> 0:20:55.240
<v Speaker 3>wild harvesting. So there's something that you can do wild

0:20:55.280 --> 0:21:00.280
<v Speaker 3>harvesting and be sustainable. But then there's others that you know,

0:21:00.320 --> 0:21:01.720
<v Speaker 3>you have to think about. Well, you know, if I

0:21:01.800 --> 0:21:04.720
<v Speaker 3>continue to keep taking these out of the books, they

0:21:04.800 --> 0:21:07.640
<v Speaker 3>might disappear. So we'll look at ways how it can

0:21:07.720 --> 0:21:14.320
<v Speaker 3>grow them, hold a cultural setting and still maintain the nutrients,

0:21:14.480 --> 0:21:18.000
<v Speaker 3>the same nutrients and the benefits from that particular plant.

0:21:18.720 --> 0:21:23.280
<v Speaker 3>So those are things that we think about also with

0:21:23.359 --> 0:21:26.840
<v Speaker 3>our medicinal plants, just getting back to using them in

0:21:27.200 --> 0:21:31.520
<v Speaker 3>like the blood would resin high in any bacterial property,

0:21:31.680 --> 0:21:35.479
<v Speaker 3>so we use those on saws and even I use

0:21:35.520 --> 0:21:38.320
<v Speaker 3>it at a mouthws. Sometimes with these projects, you know,

0:21:38.440 --> 0:21:42.040
<v Speaker 3>you're uncovering that hidden knowledge and bringing it back into

0:21:42.080 --> 0:21:44.359
<v Speaker 3>the community, and the community has taking that on the

0:21:44.400 --> 0:21:48.960
<v Speaker 3>board and using it, so you know, in fact, reinstall

0:21:49.640 --> 0:21:53.800
<v Speaker 3>restoring culture, and that's what means of getting back land,

0:21:53.840 --> 0:21:56.400
<v Speaker 3>even through Native title it's not perfect, but at least

0:21:56.400 --> 0:21:59.760
<v Speaker 3>you have access to some country in land with culture.

0:22:00.160 --> 0:22:05.760
<v Speaker 3>Language is very important, intertwined separation of even just one

0:22:05.880 --> 0:22:10.720
<v Speaker 3>sort of you know things, there's something missn't so getting

0:22:10.720 --> 0:22:15.000
<v Speaker 3>back on country and then we're relearning the language in

0:22:15.080 --> 0:22:17.800
<v Speaker 3>culture as well and just moving forward with that.

0:22:18.400 --> 0:22:20.200
<v Speaker 1>Wow, I didn't, I didn't.

0:22:20.920 --> 0:22:24.520
<v Speaker 2>That's so cool to hear that there's a process of

0:22:24.560 --> 0:22:27.960
<v Speaker 2>trying to uncover language, because as I understand through mum

0:22:28.040 --> 0:22:30.960
<v Speaker 2>and stuff, that all of our language is basically lost.

0:22:31.600 --> 0:22:34.440
<v Speaker 2>But when I was up on country last year, Grandma

0:22:34.680 --> 0:22:38.560
<v Speaker 2>Jean kind of welcomed us in language and I was like,

0:22:39.480 --> 0:22:41.680
<v Speaker 2>I didn't know that we had any of it left.

0:22:41.720 --> 0:22:44.919
<v Speaker 2>But so there's a process of being happening now to

0:22:45.000 --> 0:22:47.119
<v Speaker 2>sort of uncover more about it.

0:22:47.760 --> 0:22:50.960
<v Speaker 3>Yeah, so there were three hundred we've only got about

0:22:50.960 --> 0:22:57.840
<v Speaker 3>three hundred words, but we were that's where things are. Yeah, yeah,

0:22:57.840 --> 0:23:02.280
<v Speaker 3>we're due to have another language workshop. So the elders

0:23:02.520 --> 0:23:05.119
<v Speaker 3>used to say, you know, when you go on country,

0:23:05.119 --> 0:23:08.879
<v Speaker 3>the country teaches you. So just being on country you

0:23:08.960 --> 0:23:12.199
<v Speaker 3>start to learn things. And just for an example, I

0:23:12.320 --> 0:23:14.639
<v Speaker 3>know now that the flowering of a certain model is

0:23:14.680 --> 0:23:18.480
<v Speaker 3>the time to go fishing for Blackburn. The first full

0:23:18.560 --> 0:23:23.240
<v Speaker 3>moon is that's when the fish have eggs, so you

0:23:23.240 --> 0:23:26.080
<v Speaker 3>don't go fishing. So you know, there's little thing that

0:23:26.520 --> 0:23:30.359
<v Speaker 3>you learn by just being on country. When you add language,

0:23:30.840 --> 0:23:34.080
<v Speaker 3>there's hidden knowledge in that language. Once you learn the language,

0:23:34.240 --> 0:23:38.080
<v Speaker 3>you sort of open up that knowledge and that sort

0:23:38.080 --> 0:23:42.600
<v Speaker 3>of comes out and combined with the knowledge of country

0:23:42.800 --> 0:23:47.840
<v Speaker 3>and then your culture as well, so knowledge and all

0:23:47.880 --> 0:23:51.359
<v Speaker 3>those things and then combined together it starts to build

0:23:51.440 --> 0:23:54.040
<v Speaker 3>up your culture again. On country.

0:23:54.800 --> 0:23:58.080
<v Speaker 2>Yeah, you're so right, Like country really is our single

0:23:58.160 --> 0:24:01.639
<v Speaker 2>greatest teacher. And it's interesting to hear say that, Like

0:24:01.680 --> 0:24:04.639
<v Speaker 2>when you see a particular wattle, you'd know that that's

0:24:04.640 --> 0:24:09.879
<v Speaker 2>a time for fishing or hunting. But it's like because

0:24:09.920 --> 0:24:12.920
<v Speaker 2>our mob had that ability to sort of be present

0:24:13.119 --> 0:24:18.120
<v Speaker 2>and observe and watch, and it's like the older science,

0:24:18.200 --> 0:24:20.520
<v Speaker 2>isn't it, Because you could watch something and predict a

0:24:20.560 --> 0:24:24.000
<v Speaker 2>future event based off just what you can see, which

0:24:24.040 --> 0:24:27.639
<v Speaker 2>is just yeah, so so cool. I know when I

0:24:27.680 --> 0:24:30.080
<v Speaker 2>started my business, I was, you know, really wanting to

0:24:30.320 --> 0:24:34.720
<v Speaker 2>honor mum and Nan and language and couldn't find any

0:24:34.920 --> 0:24:38.520
<v Speaker 2>any language. But I know that there was a particular wattle.

0:24:38.600 --> 0:24:42.280
<v Speaker 2>I think it's the sca perpotilia. It's the cupid's wattle

0:24:42.320 --> 0:24:46.200
<v Speaker 2>that you sent me, and it blossoms around Herban when

0:24:46.280 --> 0:24:51.280
<v Speaker 2>Nan was born, and it blossoms around Mother's Day, and

0:24:51.320 --> 0:24:53.320
<v Speaker 2>so I thought that that would be a really nice

0:24:53.359 --> 0:24:56.800
<v Speaker 2>way to honor Mum without having the words to describe it.

0:24:56.880 --> 0:24:59.679
<v Speaker 2>And so that's why I named the company Black Wattle

0:24:59.720 --> 0:25:03.840
<v Speaker 2>after that particular waddle, because I wanted to talk a

0:25:03.840 --> 0:25:07.080
<v Speaker 2>little bit about country and Mum, but couldn't find the language,

0:25:07.119 --> 0:25:10.600
<v Speaker 2>as you say, And also too, you know, with language,

0:25:10.920 --> 0:25:15.200
<v Speaker 2>we're using words today that none of our old ones

0:25:15.320 --> 0:25:18.520
<v Speaker 2>used to use, and so how can you describe feelings

0:25:18.600 --> 0:25:23.439
<v Speaker 2>and thoughts and processes if we're not using our native tongue.

0:25:23.800 --> 0:25:26.399
<v Speaker 2>So it's so cool to hear that you followers are

0:25:26.440 --> 0:25:30.000
<v Speaker 2>doing more work to revive that language. And yeah, it

0:25:30.000 --> 0:25:33.520
<v Speaker 2>feels like you followers have been very busy, very busy

0:25:33.760 --> 0:25:34.960
<v Speaker 2>in a most beautiful way.

0:25:35.280 --> 0:25:39.760
<v Speaker 1>So yeah, thank you for all of that. I wonder,

0:25:40.480 --> 0:25:41.399
<v Speaker 1>in all of your.

0:25:41.359 --> 0:25:45.000
<v Speaker 2>Years of working with plants and working with people, is

0:25:45.040 --> 0:25:49.399
<v Speaker 2>there any plant that really stands out as being the.

0:25:49.280 --> 0:25:54.280
<v Speaker 1>Most useful and versatile for our people?

0:25:54.400 --> 0:25:58.240
<v Speaker 2>Like, is there any plant that just surprised you when

0:25:58.240 --> 0:26:01.600
<v Speaker 2>you uncovered what it meant like in the traditional way.

0:26:02.280 --> 0:26:05.440
<v Speaker 3>The peanut tree, which is always my favorite, and I

0:26:06.720 --> 0:26:09.960
<v Speaker 3>did a little project on that while I was at Uni.

0:26:10.920 --> 0:26:15.679
<v Speaker 3>So the peanut tree. And sometimes people say, oh, I

0:26:15.680 --> 0:26:17.399
<v Speaker 3>didn't know peanuts grew on trees.

0:26:18.880 --> 0:26:22.200
<v Speaker 1>I had no idea, but.

0:26:22.320 --> 0:26:25.680
<v Speaker 3>This is a native peanut and yeah, and it does

0:26:25.720 --> 0:26:30.040
<v Speaker 3>grow on trees. And in a pod. It's the same

0:26:30.080 --> 0:26:32.760
<v Speaker 3>fame as a carriage on. So you know what para

0:26:32.840 --> 0:26:35.399
<v Speaker 3>gong is and you know how the pod looks looks

0:26:35.480 --> 0:26:39.080
<v Speaker 3>like it's similar to that. But inside those pods is

0:26:39.119 --> 0:26:43.480
<v Speaker 3>an edible nut and some people say it tastes exactly

0:26:43.520 --> 0:26:49.080
<v Speaker 3>like peanuts or similar say very nutritious as well. So

0:26:49.320 --> 0:26:53.159
<v Speaker 3>you got the edible pods or the nuts in the pods.

0:26:53.240 --> 0:26:58.359
<v Speaker 3>Then you got the leaves in the bark, which is medicinal,

0:26:59.280 --> 0:27:03.600
<v Speaker 3>so you need news as eye wash another anti bacterial

0:27:03.920 --> 0:27:08.280
<v Speaker 3>things that are happening. Then the inner bar you can

0:27:08.320 --> 0:27:11.080
<v Speaker 3>make into strips, and up on the cape they made

0:27:11.119 --> 0:27:14.920
<v Speaker 3>into ceremonial dresses or skirts which both women and men

0:27:15.000 --> 0:27:19.199
<v Speaker 3>wear when they're doing the ceremonial dancers. And you know,

0:27:19.240 --> 0:27:22.600
<v Speaker 3>if you go to the Laura Dance Festival, that's where

0:27:22.640 --> 0:27:27.479
<v Speaker 3>you'll see a lot of those ceremonial dresses and things

0:27:27.560 --> 0:27:32.520
<v Speaker 3>and people dancing. If anybody hasn't been, you know, that's

0:27:32.560 --> 0:27:36.680
<v Speaker 3>the place to go. I may be buyers, but I

0:27:36.760 --> 0:27:39.240
<v Speaker 3>consider that. You know, you will see the best dancers

0:27:39.280 --> 0:27:43.920
<v Speaker 3>in Australia there, and that includes the Islanders as well

0:27:45.160 --> 0:27:48.679
<v Speaker 3>if they're pretty spectacular event. But yeah, so that's my

0:27:48.800 --> 0:27:52.919
<v Speaker 3>favorite tree and it's always been. We in fact just

0:27:53.000 --> 0:27:56.000
<v Speaker 3>clicked some last week. It's in fruit.

0:27:57.440 --> 0:28:02.520
<v Speaker 2>Wow, so it's both a food and a menace and wow,

0:28:02.720 --> 0:28:03.720
<v Speaker 2>how fascinating.

0:28:04.000 --> 0:28:07.639
<v Speaker 3>That's similar to a lot of plants. They have multiple uses,

0:28:09.200 --> 0:28:15.160
<v Speaker 3>food and medicine. And I say that, well, yeah, your

0:28:15.200 --> 0:28:20.480
<v Speaker 3>food is your medicine, except when it comes to KFC.

0:28:22.040 --> 0:28:23.200
<v Speaker 1>With how mold do you love?

0:28:23.240 --> 0:28:25.720
<v Speaker 2>Well, my family does laugh down here in good ways,

0:28:27.320 --> 0:28:29.119
<v Speaker 2>but you're right, like the things we put into our

0:28:29.160 --> 0:28:32.359
<v Speaker 2>body is what fuels are, so it's so important they.

0:28:33.119 --> 0:28:37.200
<v Speaker 3>So yeah, I try to encourage people just having some

0:28:37.200 --> 0:28:39.080
<v Speaker 3>some of that in their backyard. You know, some are

0:28:39.120 --> 0:28:42.880
<v Speaker 3>really simple plans to grow and doesn't need to be

0:28:42.920 --> 0:28:51.680
<v Speaker 3>managed much. Lemon myrtle and aniseed myrtle, native mulberries. Some

0:28:51.720 --> 0:28:53.880
<v Speaker 3>people even have got the even though it grows into

0:28:53.920 --> 0:28:58.000
<v Speaker 3>a large tree native peanut peanut?

0:28:58.440 --> 0:29:00.320
<v Speaker 1>Is it the bunyard? Is that the bun Yeah?

0:29:00.440 --> 0:29:07.720
<v Speaker 3>No, no, the bunya very different to the peanut tree. Yeah,

0:29:08.000 --> 0:29:11.160
<v Speaker 3>bre these big mess of husks and very tall is

0:29:11.640 --> 0:29:15.840
<v Speaker 3>like poetry. But yeah, you know, even a bunya if

0:29:15.840 --> 0:29:19.840
<v Speaker 3>you know where to access it grabs. And we just

0:29:19.880 --> 0:29:22.840
<v Speaker 3>had a camp out on country where we and we're

0:29:22.840 --> 0:29:25.640
<v Speaker 3>done when previous as well, where we went foraging and

0:29:26.200 --> 0:29:30.360
<v Speaker 3>collected bushtucker and I had this time, I had two chefs.

0:29:30.400 --> 0:29:34.760
<v Speaker 3>So we're mixing bushtucker and modern culinary and technique. And

0:29:35.320 --> 0:29:37.960
<v Speaker 3>we did that and we invited the community around honey

0:29:38.040 --> 0:29:41.600
<v Speaker 3>gencome and you think like water seed damper at rosello

0:29:42.560 --> 0:29:47.480
<v Speaker 3>source over kangaroo meat and very tasty in it. And

0:29:47.520 --> 0:29:49.880
<v Speaker 3>that so like a teaching experience for people as well,

0:29:49.880 --> 0:29:52.200
<v Speaker 3>where how they can use their bushtucker products in a

0:29:52.240 --> 0:29:52.800
<v Speaker 3>modern way.

0:29:53.680 --> 0:29:55.920
<v Speaker 1>Yeah, wow, how deadly.

0:29:57.160 --> 0:29:59.680
<v Speaker 2>That is amazing. And I know that you're a bit

0:29:59.720 --> 0:30:03.640
<v Speaker 2>of a hulinary extraordinary you you know, pretty good with

0:30:03.680 --> 0:30:07.480
<v Speaker 2>your cooking and your curries and making up things. Do

0:30:07.600 --> 0:30:12.160
<v Speaker 2>you do you integrate bushtucka into your foods as well?

0:30:12.280 --> 0:30:18.840
<v Speaker 3>Or yeah? Yeah, so I use those spices lemon, maniseed myrtle,

0:30:18.920 --> 0:30:23.040
<v Speaker 3>and we have native pepper as well, native mince. So

0:30:23.200 --> 0:30:27.800
<v Speaker 3>I use all those. But this last week we dug

0:30:27.880 --> 0:30:31.959
<v Speaker 3>up our year just cooked better. So in two different ways.

0:30:32.000 --> 0:30:35.720
<v Speaker 3>So kind of copied off the Islander torrest Rate Islander

0:30:36.680 --> 0:30:42.200
<v Speaker 3>method of sopsalt, coconut milk and cassava and sweet preta

0:30:42.400 --> 0:30:44.200
<v Speaker 3>or tara how they do it. So I just used

0:30:44.880 --> 0:30:47.840
<v Speaker 3>with coconut milk and put in the aniseed myrtle as

0:30:48.000 --> 0:30:52.440
<v Speaker 3>a flavor, and then also cut up one two chip

0:30:52.520 --> 0:30:56.400
<v Speaker 3>sized use lemon, mertal salt and native pepper and fried

0:30:56.440 --> 0:30:59.000
<v Speaker 3>it up like chips suple easy ways that you know,

0:30:59.160 --> 0:31:01.440
<v Speaker 3>you can deal with things, that's the thing.

0:31:01.480 --> 0:31:03.200
<v Speaker 2>I guess you can't get it wrong. If you just

0:31:03.240 --> 0:31:06.720
<v Speaker 2>want to experiment with some things. Hey, just getting your

0:31:06.720 --> 0:31:08.720
<v Speaker 2>hands on it. I know. I down here, I make

0:31:08.800 --> 0:31:12.360
<v Speaker 2>up some lemon myrtle damper and some Johnny cakes and

0:31:12.640 --> 0:31:14.680
<v Speaker 2>just try to get my hands on whatever we can

0:31:14.840 --> 0:31:15.520
<v Speaker 2>down south.

0:31:15.600 --> 0:31:16.080
<v Speaker 1>I guess.

0:31:16.880 --> 0:31:22.160
<v Speaker 2>Even in March, I got diagnosed with an autoimmune condition

0:31:22.360 --> 0:31:25.280
<v Speaker 2>called loopus and it kind of sort of attacks my

0:31:25.400 --> 0:31:29.200
<v Speaker 2>hands and my feet. I get really bad arthritic pains

0:31:29.880 --> 0:31:32.640
<v Speaker 2>and some days I have like a flare up and

0:31:32.800 --> 0:31:37.400
<v Speaker 2>I can't do many things. And I was working with

0:31:37.440 --> 0:31:42.240
<v Speaker 2>an indigenous healer from Woka Woka Country. She's a counselor

0:31:42.280 --> 0:31:46.200
<v Speaker 2>as well, but she introduces neutropathy and stuff into her

0:31:46.240 --> 0:31:49.920
<v Speaker 2>practice because there's not many I guess there's not many

0:31:49.960 --> 0:31:54.080
<v Speaker 2>people like you that I can who have traditional knowledge

0:31:54.080 --> 0:31:59.400
<v Speaker 2>and Western knowledge combined. It's such a small industry. But

0:31:59.720 --> 0:32:03.640
<v Speaker 2>she's got me onto gumby gumby teas and I take

0:32:03.840 --> 0:32:06.880
<v Speaker 2>like I take a tea, but I take a drop

0:32:07.040 --> 0:32:09.840
<v Speaker 2>in my mouth three times a day and I just

0:32:09.960 --> 0:32:13.760
<v Speaker 2>leave it on my tongue just to sort of sort

0:32:13.800 --> 0:32:15.680
<v Speaker 2>of like if you were to chew her plan back

0:32:15.720 --> 0:32:17.760
<v Speaker 2>in the day, you try to mimic the same thing.

0:32:18.720 --> 0:32:21.479
<v Speaker 2>And I've been on that for about I don't know,

0:32:21.560 --> 0:32:24.360
<v Speaker 2>maybe about a month and a bit. Now, two months now,

0:32:25.000 --> 0:32:28.200
<v Speaker 2>I notice that my pain has subsided. I know they're

0:32:28.200 --> 0:32:31.000
<v Speaker 2>doing some test around it because apparently it's like an

0:32:31.080 --> 0:32:32.240
<v Speaker 2>anti inflammatory.

0:32:33.040 --> 0:32:36.880
<v Speaker 1>But yeah, it just goes to show that, yeah, we

0:32:37.000 --> 0:32:40.760
<v Speaker 1>had ways to stay well and to look after ourselves

0:32:41.040 --> 0:32:46.080
<v Speaker 1>long before taking panadoles and all of those sort of

0:32:46.240 --> 0:32:47.000
<v Speaker 1>other you.

0:32:46.960 --> 0:32:51.200
<v Speaker 2>Know, opioids or benzos or whatever, and so it's just Yeah,

0:32:51.440 --> 0:32:54.160
<v Speaker 2>when she gave me this stuff to put on my tongue,

0:32:54.400 --> 0:32:56.280
<v Speaker 2>I was just like, Oh, it's just nice to know

0:32:56.360 --> 0:32:58.720
<v Speaker 2>that there is some sort of medicine that I can

0:32:58.760 --> 0:33:01.360
<v Speaker 2>take that feels like it's in my cultural shape, even

0:33:01.400 --> 0:33:02.720
<v Speaker 2>though it's not from my country.

0:33:03.480 --> 0:33:06.280
<v Speaker 1>But yeah, do you think with that ank that.

0:33:07.080 --> 0:33:13.840
<v Speaker 2>Western science is taking Indigenous knowledge and medicine and food seriously? Like,

0:33:14.000 --> 0:33:17.480
<v Speaker 2>is there a shift in how people understand the knowledge

0:33:17.520 --> 0:33:21.040
<v Speaker 2>and and that you know, you're seeing a blending of

0:33:21.160 --> 0:33:22.680
<v Speaker 2>knowledges coming together now.

0:33:23.480 --> 0:33:27.160
<v Speaker 3>Yeah, more so I think there's I think they understand

0:33:27.240 --> 0:33:30.800
<v Speaker 3>that the Aboriginal people have knowledge now that because the

0:33:30.840 --> 0:33:35.200
<v Speaker 3>pharmaceutical companies are after new medicines because a lot of

0:33:35.240 --> 0:33:39.720
<v Speaker 3>the elements are becoming resistance to build anybodys becoming resistant

0:33:39.760 --> 0:33:42.440
<v Speaker 3>to those bacterias and things like that, so they're looking

0:33:42.480 --> 0:33:45.800
<v Speaker 3>to indigenous medicine. They cut to the chase because if

0:33:45.880 --> 0:33:49.000
<v Speaker 3>Indigenous people are using these plants or obviously it's working

0:33:49.040 --> 0:33:51.240
<v Speaker 3>for them. So that's one of the reasons that the

0:33:51.280 --> 0:33:56.479
<v Speaker 3>pharmaceutical companies are coming after indigenous plans. And they've been

0:33:56.520 --> 0:33:59.920
<v Speaker 3>doing that since colonial time, so you know, they don't

0:33:59.920 --> 0:34:02.400
<v Speaker 3>know if you heard of the pitchery plant from southwest

0:34:02.440 --> 0:34:05.680
<v Speaker 3>Queensland and South Australia ran that central area. So that

0:34:05.960 --> 0:34:09.839
<v Speaker 3>was like a drug which old men used for their

0:34:09.880 --> 0:34:12.879
<v Speaker 3>ceremonies and long distance trap. But also they worked out

0:34:13.440 --> 0:34:16.440
<v Speaker 3>two different classes, the strong one for the men and

0:34:16.560 --> 0:34:18.439
<v Speaker 3>then the one that was so strong for the women

0:34:18.520 --> 0:34:21.000
<v Speaker 3>and kids for their men that say, you know, I

0:34:21.120 --> 0:34:23.680
<v Speaker 3>call them the first scientists. And so they studied that

0:34:24.040 --> 0:34:28.440
<v Speaker 3>and out of that become a medicine for well I

0:34:28.800 --> 0:34:33.200
<v Speaker 3>So when you have igery, they diload the pupils, so

0:34:33.320 --> 0:34:37.200
<v Speaker 3>that medicine will diloat the pupils and that kind of thing.

0:34:38.080 --> 0:34:41.520
<v Speaker 3>Also during the war, when the soldiers went in those

0:34:41.560 --> 0:34:45.200
<v Speaker 3>open boats sailed the seas over to another country, they

0:34:45.239 --> 0:34:49.480
<v Speaker 3>were all sea sick. So they used in indigenous medicines

0:34:49.520 --> 0:34:52.960
<v Speaker 3>for that, you know, a pharmaceutical type. But one of

0:34:53.040 --> 0:34:58.080
<v Speaker 3>our bush tomatoes yields a drug for sea sickness and

0:34:59.120 --> 0:35:03.279
<v Speaker 3>women pregnancy when they get sick. So they've been using

0:35:03.360 --> 0:35:06.120
<v Speaker 3>and then obviously the most more common ones are the

0:35:06.480 --> 0:35:09.840
<v Speaker 3>eucalypt oils and malanouke oils. That's all abraginal medicine that

0:35:09.880 --> 0:35:14.080
<v Speaker 3>they've been using. It's medicine that they've taken with the

0:35:15.480 --> 0:35:20.120
<v Speaker 3>permission from Aboriginal people. The old people know our answers,

0:35:20.280 --> 0:35:22.480
<v Speaker 3>we're sharing people, so they shared that knowing, but they

0:35:22.520 --> 0:35:24.400
<v Speaker 3>didn't know that it was going to be used in

0:35:24.480 --> 0:35:28.800
<v Speaker 3>a different way to make money for the benefit of

0:35:28.840 --> 0:35:32.680
<v Speaker 3>pharmaceutical company. So Aberiginal people are well away now, so

0:35:33.280 --> 0:35:36.919
<v Speaker 3>especially in Queensland where we have the Biodiscovery Act that's

0:35:36.960 --> 0:35:41.680
<v Speaker 3>about research on biological material with its plants or animals.

0:35:41.760 --> 0:35:44.320
<v Speaker 3>That was Queensland. Queensland were the first one to have

0:35:44.440 --> 0:35:47.520
<v Speaker 3>that act in two thousand and four. The Queensland government

0:35:47.640 --> 0:35:51.080
<v Speaker 3>got a group of Indigenous people like myself and others

0:35:51.120 --> 0:35:56.200
<v Speaker 3>have involved in this area and we've reviewed and updoded

0:35:56.239 --> 0:35:59.759
<v Speaker 3>the Queensland by Discovery Act to make it a better

0:36:00.000 --> 0:36:02.759
<v Speaker 3>protection for Averisal people and that to make sure that

0:36:02.840 --> 0:36:06.439
<v Speaker 3>every people are included in that research. And now any

0:36:06.600 --> 0:36:09.960
<v Speaker 3>research on that any research and biological material has to

0:36:10.200 --> 0:36:13.120
<v Speaker 3>have the permission of the traditional owners and they also

0:36:13.239 --> 0:36:16.319
<v Speaker 3>have to be included and share the benefits as they

0:36:16.320 --> 0:36:18.680
<v Speaker 3>should have been you know, see knowledge, so they should benefit.

0:36:18.960 --> 0:36:21.480
<v Speaker 2>Yeah, yeah, you're right, Like I think a lot of

0:36:21.520 --> 0:36:24.240
<v Speaker 2>our mob is so generous. Even in the earlier contact

0:36:24.280 --> 0:36:27.040
<v Speaker 2>with frontier walls. As I understand, it was about yeah,

0:36:27.120 --> 0:36:31.200
<v Speaker 2>sharing and giving and even today in modern modern times,

0:36:31.280 --> 0:36:34.640
<v Speaker 2>I think we talk a lot about intergenerational trauma and stuff,

0:36:34.680 --> 0:36:38.120
<v Speaker 2>but I think MOB are the most intergenerational, generous.

0:36:37.880 --> 0:36:41.720
<v Speaker 1>And loving and kind and funny and all of those things.

0:36:41.880 --> 0:36:45.919
<v Speaker 2>So it's kind of it's interesting to hear that, yeah,

0:36:45.960 --> 0:36:49.080
<v Speaker 2>MOB would have provided that knowledge, but not fully understanding

0:36:49.360 --> 0:36:51.719
<v Speaker 2>how it was going to be used and reproduced for

0:36:52.600 --> 0:36:56.080
<v Speaker 2>financial gain. But that, yeah, that you MOB have done

0:36:56.120 --> 0:36:58.880
<v Speaker 2>some work in the Biodiscovery Act to sort of protect

0:36:58.960 --> 0:37:02.279
<v Speaker 2>that because it's a huge industry. Hey, like it, it's

0:37:02.360 --> 0:37:06.319
<v Speaker 2>going to it could totally it could totally revolutionalize how

0:37:07.520 --> 0:37:11.759
<v Speaker 2>MOB get access to things. So it's really does need

0:37:11.840 --> 0:37:14.239
<v Speaker 2>to be protected and not being exploited.

0:37:14.600 --> 0:37:17.839
<v Speaker 3>Hey yeah, and one other thing you know to say

0:37:17.920 --> 0:37:21.400
<v Speaker 3>that that the Aboriginal people know that their medicine works. Obviously,

0:37:21.480 --> 0:37:25.520
<v Speaker 3>that's why they use it. And you've experienced that Western

0:37:25.640 --> 0:37:30.200
<v Speaker 3>society they they need scientific validation, that's what it is,

0:37:30.280 --> 0:37:34.279
<v Speaker 3>that that going through the lab process of toxicity and

0:37:35.400 --> 0:37:37.880
<v Speaker 3>finding out what's in it. So it's more for Western

0:37:38.000 --> 0:37:40.960
<v Speaker 3>society to that they feel more comfortable in taking that

0:37:41.200 --> 0:37:43.400
<v Speaker 3>medicine Yeah, it's.

0:37:43.280 --> 0:37:46.800
<v Speaker 2>One of those things whether two like ideologies just clash,

0:37:46.920 --> 0:37:50.360
<v Speaker 2>isn't it Like Western science is all about proving and

0:37:50.520 --> 0:37:54.560
<v Speaker 2>discovery and you know, getting the stamp of approval and

0:37:54.680 --> 0:37:58.920
<v Speaker 2>then reproving it and testing it again, whereas you know,

0:37:59.160 --> 0:38:03.440
<v Speaker 2>Indigenous knowledge is just about like annoing because they've observed,

0:38:03.680 --> 0:38:06.919
<v Speaker 2>they understand the landscape. They observed it for so long

0:38:07.560 --> 0:38:11.480
<v Speaker 2>that they were able to predict a future the algorithm.

0:38:11.600 --> 0:38:15.239
<v Speaker 2>It's like these two ideologies combining. But it sounds like

0:38:15.360 --> 0:38:17.360
<v Speaker 2>there's a lot of work being done to sort of

0:38:17.920 --> 0:38:22.840
<v Speaker 2>bridge this, and yeah, I think maybe modern science is

0:38:22.960 --> 0:38:24.800
<v Speaker 2>just kind of catching up in a way.

0:38:25.160 --> 0:38:30.480
<v Speaker 3>You know, Yeah, yeah, hopefully you know that the work

0:38:31.000 --> 0:38:35.719
<v Speaker 3>continues together. Society is like the Ecological Society of Australia.

0:38:35.800 --> 0:38:39.560
<v Speaker 3>They've embraced what this term few a knowledge and that's

0:38:39.600 --> 0:38:42.759
<v Speaker 3>a term from over the West. So it's about, you know,

0:38:42.880 --> 0:38:47.759
<v Speaker 3>the two knowledges working together. They've embraced Abriiginal people and

0:38:47.840 --> 0:38:51.239
<v Speaker 3>the knowledge forever more than ten years now so as

0:38:51.280 --> 0:38:55.200
<v Speaker 3>a Director of Indigenous Engagement on the board of the ESA,

0:38:55.600 --> 0:38:59.839
<v Speaker 3>and they've made some good progress in including average people.

0:39:00.800 --> 0:39:03.840
<v Speaker 3>They've got their own lots imposing where Aboriginal people just

0:39:03.920 --> 0:39:06.640
<v Speaker 3>come and talk about, you know, not in a scientific

0:39:06.680 --> 0:39:11.080
<v Speaker 3>presentation a way, but just yearning basic in on country,

0:39:11.920 --> 0:39:16.000
<v Speaker 3>what they're doing to protect certain species, in partnerships with

0:39:16.280 --> 0:39:21.719
<v Speaker 3>research researchers and research institutions, and they just talk, you know,

0:39:21.800 --> 0:39:25.160
<v Speaker 3>you get the ladies from the Central Desert just come

0:39:25.239 --> 0:39:28.239
<v Speaker 3>and talk about what they're doing in country, and it's

0:39:28.320 --> 0:39:35.280
<v Speaker 3>really great and it's always packed out. So the gradual

0:39:35.360 --> 0:39:37.640
<v Speaker 3>society is leading the way, but others are taking a

0:39:37.960 --> 0:39:41.080
<v Speaker 3>suit now and even Queensland government is looking at ways

0:39:41.160 --> 0:39:46.920
<v Speaker 3>how to improve relationships and working with Aboriginal people, and

0:39:47.200 --> 0:39:49.640
<v Speaker 3>I guess that's probably happening in other states as well,

0:39:49.800 --> 0:39:55.960
<v Speaker 3>So you know, slowly but sure, things are happening in

0:39:56.080 --> 0:39:58.760
<v Speaker 3>that relationship building arena.

0:40:00.040 --> 0:40:01.719
<v Speaker 1>Oh that's deadly to hear that.

0:40:02.480 --> 0:40:04.200
<v Speaker 2>God, I'd love to be a fly on the world

0:40:04.280 --> 0:40:06.360
<v Speaker 2>to listen to some of you mob just yarning up

0:40:06.400 --> 0:40:07.360
<v Speaker 2>about what you all know.

0:40:07.640 --> 0:40:11.120
<v Speaker 1>And yeah, that's amazing. Wow, I'm learning so much.

0:40:11.239 --> 0:40:13.400
<v Speaker 2>I knew that I would come into this conversation walking

0:40:13.440 --> 0:40:18.680
<v Speaker 2>away with even more knowledge and yeah, and even more understanding.

0:40:19.960 --> 0:40:21.839
<v Speaker 2>There's a question that we pose to all of our

0:40:21.880 --> 0:40:24.960
<v Speaker 2>listeners on this show, which I want to ask you

0:40:25.239 --> 0:40:28.160
<v Speaker 2>because I know that you Yeah, I'm keen to understand.

0:40:28.280 --> 0:40:32.719
<v Speaker 1>But we like to ask people what person or practice

0:40:32.880 --> 0:40:34.560
<v Speaker 1>do they do to stay well?

0:40:34.880 --> 0:40:37.680
<v Speaker 2>We know that like with all our work and family

0:40:37.800 --> 0:40:41.600
<v Speaker 2>and community, you know, many of us are juggling a

0:40:41.719 --> 0:40:45.360
<v Speaker 2>lot of things and not everyone like you and others

0:40:45.440 --> 0:40:49.759
<v Speaker 2>have access to country. I guess to heal, but yeah,

0:40:49.800 --> 0:40:52.560
<v Speaker 2>what do you do when you're not out on country

0:40:53.200 --> 0:40:56.239
<v Speaker 2>or yeah, what do you do to stay well and

0:40:56.400 --> 0:40:58.240
<v Speaker 2>to yeah, look after yourself.

0:41:00.840 --> 0:41:03.560
<v Speaker 3>I do try to get out on the country. That's

0:41:03.600 --> 0:41:06.200
<v Speaker 3>one of the main things that I try to do.

0:41:07.480 --> 0:41:10.560
<v Speaker 3>But if I can't, you know, there's there's always a

0:41:10.640 --> 0:41:13.239
<v Speaker 3>bit of forest around that we can access or go

0:41:13.400 --> 0:41:17.800
<v Speaker 3>for a walk in and and I find that very relaxing.

0:41:17.880 --> 0:41:22.640
<v Speaker 3>And it's even scientifically proven that just you know, just

0:41:22.760 --> 0:41:26.160
<v Speaker 3>half an hour walking in the forest sort of refreshes

0:41:26.239 --> 0:41:29.200
<v Speaker 3>your mentality and spirit and things things like that. So

0:41:30.760 --> 0:41:33.200
<v Speaker 3>that's what I mainly try to do. I also like

0:41:33.280 --> 0:41:41.880
<v Speaker 3>playing the guitar, just a bedroom guitars too, ironically playing

0:41:41.920 --> 0:41:43.800
<v Speaker 3>the blues, which kind of makes me happy.

0:41:46.560 --> 0:41:48.960
<v Speaker 2>It's funny, the blues and country tend to make us

0:41:49.000 --> 0:41:51.719
<v Speaker 2>a lot happier. They like the saddest genres.

0:41:54.120 --> 0:42:01.320
<v Speaker 3>And then the other thing is just drawing out new recipes,

0:42:01.440 --> 0:42:06.920
<v Speaker 3>cooking for something you know. Hm, But it's great if

0:42:06.960 --> 0:42:08.759
<v Speaker 3>you can do all those three things to get on

0:42:08.880 --> 0:42:14.359
<v Speaker 3>country with family and friends. Yeah, yeah, that's the best.

0:42:15.280 --> 0:42:20.160
<v Speaker 2>Oh, that's so beautiful, combining music and singing and laughing

0:42:20.480 --> 0:42:24.160
<v Speaker 2>and cooking and just yeah, sitting around with family on countries.

0:42:24.840 --> 0:42:25.040
<v Speaker 3>Yeah.

0:42:25.120 --> 0:42:29.240
<v Speaker 2>Truly something special, isn't it. Oh that's a beautiful self

0:42:29.320 --> 0:42:31.719
<v Speaker 2>care list. And you're right, you don't always have to

0:42:31.800 --> 0:42:34.560
<v Speaker 2>be on country per se to access the benefits of it.

0:42:34.640 --> 0:42:37.600
<v Speaker 2>You can go for a walk in any forest, in

0:42:37.719 --> 0:42:40.239
<v Speaker 2>any park and just take a moment for yourself at

0:42:40.239 --> 0:42:45.120
<v Speaker 2>any time. Well, all right, I've got one final question

0:42:45.320 --> 0:42:47.239
<v Speaker 2>for your unc and I guess it's you know, in

0:42:47.440 --> 0:42:50.919
<v Speaker 2>thinking about this year's theme for our elders, I think

0:42:51.480 --> 0:42:53.920
<v Speaker 2>you know, so many of us young ones, we owe

0:42:54.040 --> 0:42:57.000
<v Speaker 2>great thanks to you, mob and the people of the

0:42:57.160 --> 0:43:00.440
<v Speaker 2>NaNs and Grandma Jeans and you know, Bessie Walk and

0:43:00.560 --> 0:43:02.160
<v Speaker 2>all of the you know, the people that have come

0:43:02.239 --> 0:43:04.920
<v Speaker 2>before us. And I know that a lot of us

0:43:05.000 --> 0:43:08.000
<v Speaker 2>young ones are you know, struggling to find our place

0:43:08.120 --> 0:43:11.120
<v Speaker 2>in this world at the moment. So I want to

0:43:11.200 --> 0:43:14.200
<v Speaker 2>know if you could give any of our young listeners

0:43:14.280 --> 0:43:17.960
<v Speaker 2>any advice right now? Yeah, what would you say to

0:43:18.080 --> 0:43:21.359
<v Speaker 2>sort of ge them up as we navigate this well

0:43:21.520 --> 0:43:22.640
<v Speaker 2>we find ourselves in.

0:43:23.040 --> 0:43:25.280
<v Speaker 3>Yeah, one of the things I learned from the elders

0:43:25.480 --> 0:43:29.800
<v Speaker 3>was resilience. Now, sometimes I talk about the bad stories,

0:43:29.920 --> 0:43:33.919
<v Speaker 3>but you know, they carry on and they're still very

0:43:34.040 --> 0:43:38.200
<v Speaker 3>welcoming and very hospitable in my country and accept into

0:43:38.239 --> 0:43:41.560
<v Speaker 3>their family. So you know, I guess resilience and being

0:43:41.600 --> 0:43:45.160
<v Speaker 3>able to carry on through all that, you know, the pars,

0:43:45.320 --> 0:43:48.520
<v Speaker 3>things like that, and you know they can still have

0:43:48.600 --> 0:43:52.839
<v Speaker 3>these relationships with all different people. So yeah, I think

0:43:52.920 --> 0:43:54.879
<v Speaker 3>that's the main thing that I've learned.

0:43:55.440 --> 0:43:59.400
<v Speaker 2>Yeah, just to keep going, I think, Yeah, just to

0:43:59.520 --> 0:44:05.000
<v Speaker 2>keep keep going and keep holding your head high and yeah,

0:44:05.120 --> 0:44:10.080
<v Speaker 2>never forgetting where we've come from, but also being grateful

0:44:10.280 --> 0:44:14.240
<v Speaker 2>for the future and what we've got in store.

0:44:15.960 --> 0:44:18.040
<v Speaker 1>Yeah. They are a resilient bunch, aren't they.

0:44:18.560 --> 0:44:22.560
<v Speaker 3>I'm just from my own experience and mentioned it first

0:44:22.600 --> 0:44:26.320
<v Speaker 3>job as a Plato picker. If any opportunities cannot take it,

0:44:27.360 --> 0:44:32.360
<v Speaker 3>education is important, so it gives you more options, but

0:44:32.560 --> 0:44:33.279
<v Speaker 3>you just have a go.

0:44:34.440 --> 0:44:37.840
<v Speaker 2>Yeah, that's right, just say yes. And you never know

0:44:38.040 --> 0:44:39.960
<v Speaker 2>what could happen where it could lead to you. By

0:44:40.040 --> 0:44:43.839
<v Speaker 2>the sounds of it. Oh well, thank you so much

0:44:44.000 --> 0:44:48.040
<v Speaker 2>for connecting with me in this way. It feels, you know,

0:44:48.200 --> 0:44:51.839
<v Speaker 2>interesting to connect with family on podcasts. But yeah, I'm

0:44:51.960 --> 0:44:54.840
<v Speaker 2>just so grateful for you and your time and and

0:44:54.960 --> 0:44:57.839
<v Speaker 2>everything you're doing. And yeah, I can't wait to get

0:44:57.880 --> 0:45:00.880
<v Speaker 2>back up there and see what's happening on country when

0:45:00.920 --> 0:45:03.080
<v Speaker 2>I'm When i'm there next, I'm sure there'll be so

0:45:03.280 --> 0:45:05.520
<v Speaker 2>much that's happened in that time.

0:45:05.760 --> 0:45:07.720
<v Speaker 1>So yeah, thank you so much.

0:45:09.000 --> 0:45:12.600
<v Speaker 3>Thank you again for the invitation. Happy to you.

0:45:12.920 --> 0:45:18.080
<v Speaker 2>Yeah, thank you, Thank you so much for listening you mob.

0:45:18.360 --> 0:45:21.200
<v Speaker 2>If you are vibing this season of Yarning up, then

0:45:21.320 --> 0:45:25.239
<v Speaker 2>please head over to Apple, Spotify, or wherever you get

0:45:25.280 --> 0:45:31.280
<v Speaker 2>your podcasts from to show us some love, rate and review. Alternatively,

0:45:31.760 --> 0:45:34.360
<v Speaker 2>you can get in contact and give us some feedback

0:45:34.719 --> 0:45:40.160
<v Speaker 2>by visiting www. Dot Caroline Coow dot com dot au