WEBVTT - Incarceration Nation with Carly Stanley

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<v Speaker 1>Hi guys, and welcome back to another episode of Life Uncut.

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<v Speaker 1>I'm Laura and I'm joined by britt on the other side.

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<v Speaker 1>I'm on the other side of the world, and yes,

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<v Speaker 1>i am Brittany. Thank you for introducing me. Laura. You've

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<v Speaker 1>never done that before. I didn't. I don't really know

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<v Speaker 1>what to do with it.

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<v Speaker 2>Okay, Well, last episode you made a big song and

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<v Speaker 2>dance about how I never do anything different, so I

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<v Speaker 2>thought i'd try something different. And now you're really thrown

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<v Speaker 2>So which one is it going to be, Babe?

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<v Speaker 1>Which one? Maybe try something different, but give me the

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<v Speaker 1>heads up. You're gonna try something different, but just like

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<v Speaker 1>bear with me, britt I'm going to try something No,

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<v Speaker 1>that's cool. I'm Brittany. This is Laura. This is my

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<v Speaker 1>co host, Laura. This is Tuesday's episode. This is our big,

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<v Speaker 1>meaty and in Laura's words, very very very special episode. Well.

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<v Speaker 2>I was gonna try and avoid saying that it's a

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<v Speaker 2>special episode, but the truth is it really is a

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<v Speaker 2>special episode today. But before we get into the episode,

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<v Speaker 2>I just want to.

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<v Speaker 1>Make you all aware. I know a great number of

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<v Speaker 1>you have been listening to the Batch Uncut recaps and

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<v Speaker 1>this is our home run. Guys.

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<v Speaker 2>We are down to finale week this week, and I'm

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<v Speaker 2>feeling good in Maloyan's I can't wait.

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<v Speaker 1>Okay, whoa, whoa, whoa whoah, that's too much information.

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<v Speaker 2>Brit It hasn't watched a single episode, so we can't

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<v Speaker 2>even We can't even talk to her about it.

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<v Speaker 1>She doesn't care. She's left us. No, it's something. Look,

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<v Speaker 1>I will always care about the Bachelor. It was like

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<v Speaker 1>my foundation, Like I'm better than that now, BLA. I

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<v Speaker 1>don't need you, Bachelor, No I do, Please, I'll need you.

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<v Speaker 1>I having followen along social media, I feel like there

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<v Speaker 1>are so many I mean, I get the recaps from

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<v Speaker 1>you guys, and I get so many social media recaps.

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<v Speaker 1>I feel like I have covered all bases. I feel

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<v Speaker 1>like I know who's gonna win, which I obviously don't.

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<v Speaker 1>I feel like I know all the tumultuous situations that

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<v Speaker 1>have happened. And I don't want anyone to think that

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<v Speaker 1>I've given up on my Bachelor family, because I absolutely

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<v Speaker 1>have not. Well, we have been saying this entire time.

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<v Speaker 2>Matt and I have no more insight other than our

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<v Speaker 2>sparty senses as to who's gonna win, he's been saying,

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<v Speaker 2>Jay and I am just so ready for my girl

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<v Speaker 2>Holly to bring it on down to the winning town.

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<v Speaker 2>I don't even know where else going with that, but

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<v Speaker 2>she's gonna get it. She's gonna make a home run.

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<v Speaker 2>She's gonna get a man, and I can't wait for

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<v Speaker 2>Thursday Nights. But anyway, we've got a few things to

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<v Speaker 2>cover off before we get to Bachelor.

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<v Speaker 1>What's been happening in your life this week, Laura, surely

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<v Speaker 1>you have some exciting updates for me.

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<v Speaker 2>Oh yeah, look, we're heading into week what never ending

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<v Speaker 2>infinity of Lockdown in Sydney. I had some pretty disappointing

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<v Speaker 2>news actually, which if you are one of my very

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<v Speaker 2>close friends who listens to this podcast and you've been

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<v Speaker 2>invited to my wedding, I'm sorry that I'm telling the

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<v Speaker 2>podcast world before I sent you an email to let

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<v Speaker 2>you know, I'm like ninety nine point nine percent sure

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<v Speaker 2>that Matt and I are going to have to postpone

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<v Speaker 2>our wedding. Yeah, BRIT's finding out now for the first time,

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<v Speaker 2>I really am.

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<v Speaker 1>This is how it happens. This is how I got

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<v Speaker 1>my wedding invitation as well. Nothing's changed, It's literally how

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<v Speaker 1>I get all my information from Laura. I'm like, okay, cool.

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<v Speaker 1>So we were holding, you know, waiting, We've baited breath

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<v Speaker 1>to see if you had to postpone the wedding or not,

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<v Speaker 1>and it looks like you have to, does it. Well.

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<v Speaker 2>Also, the thing is is if we didn't postpone, there'd

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<v Speaker 2>be a very good chance that you wouldn't be able

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<v Speaker 2>to come like at the moment, and I don't think

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<v Speaker 2>you guys are even aware of this, but like Britt

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<v Speaker 2>physically can't come home, Like there's no flights at the

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<v Speaker 2>moment for Britt to get back. She was actually supposed

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<v Speaker 2>to be arriving back in the country pretty much this

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<v Speaker 2>week and then going into two weeks quarantine. But we've

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<v Speaker 2>been spending like the last gosh like two months trying

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<v Speaker 2>to figure out a way to.

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<v Speaker 1>Get her home.

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<v Speaker 2>And unfortunately, for the next unforeseeable future, this is just

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<v Speaker 2>the situation that we're in and we're going to keep

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<v Speaker 2>on doing these zoom recordings. But yeah, a big thing

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<v Speaker 2>now is with Matt, like a big part of his family,

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<v Speaker 2>his mum and all his brothers, they all live in Brisbane,

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<v Speaker 2>and so we didn't want to have a wedding, or

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<v Speaker 2>we don't want to go ahead with a wedding unless

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<v Speaker 2>it's the sort of wedding that we want to have,

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<v Speaker 2>you know. And it is really disappointing, but I kind

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<v Speaker 2>of I mean, I feel like so many people have

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<v Speaker 2>experienced their own COVID hardships, and I know that there

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<v Speaker 2>are so many people who listen to this podcast who

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<v Speaker 2>have had to postpone their weddings over the past. Yeah,

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<v Speaker 2>and yeah, I just I mean, it freaking sucks, is

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<v Speaker 2>what it does. But like it's just a part of

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<v Speaker 2>the modern world that we live in. Unfortunately.

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<v Speaker 1>Do you think that you will reschedule a date or

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<v Speaker 1>is it just not worth it for now? Is it

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<v Speaker 1>just like an indefinite pushback and you'll see what happens

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<v Speaker 1>to the new year. I don't know.

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<v Speaker 2>I feel like the problem is is that because everybody's

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<v Speaker 2>in the same boat and everyone's weddings are getting postponed,

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<v Speaker 2>it's a situation where you almost have to try and

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<v Speaker 2>figure out a date quickly because all the dates next

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<v Speaker 2>year and then the year after getting booked out. But

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<v Speaker 2>you know, one thing I think that we are lucky for,

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<v Speaker 2>and I guess this is the thing that I've been

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<v Speaker 2>thinking about. Which has made me less sad about the

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<v Speaker 2>whole fact that we have to push the wedding out

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<v Speaker 2>is that I know a lot of people when they

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<v Speaker 2>get married, they're getting married because they think to themselves, Okay, well,

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<v Speaker 2>once we're married, we're gonna start our life. We're gonna

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<v Speaker 2>have our kids, we're gonna, you know, do all the

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<v Speaker 2>big life milestones. And for us, we've kind of already

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<v Speaker 2>done that, Like we had the kids, we did everything

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<v Speaker 2>in reverse. So I know that we just we just

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<v Speaker 2>want to have a big, old, massive party.

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<v Speaker 1>And so until we can have a party where everyone

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<v Speaker 1>can dare, everyone can embrace each other, no one has

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<v Speaker 1>to wear a mask. Yeah, until that can happen, I

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<v Speaker 1>think we're just gonna have to put on hold. So

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<v Speaker 1>I said, if you're someone who's invited to my wedding,

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<v Speaker 1>I promise you'll get an email with the real updates soon. Okay.

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<v Speaker 1>Well that's also great because this would have been me

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<v Speaker 1>also RSVP to you saying I probably can't come now,

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<v Speaker 1>even if you were holding it. So I'm glad we

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<v Speaker 1>stopped this information on air.

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<v Speaker 2>Could you imagine, though, Could you imagine if I had

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<v Speaker 2>a wedding and you didn't come, like what.

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<v Speaker 1>Well, I actually from what's happening at the moment, I

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<v Speaker 1>don't think. No, I know I wouldn't have been I

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<v Speaker 1>know that the flights there are no flights for the

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<v Speaker 1>next like eight weeks. It's insane. It's is there's nothing

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<v Speaker 1>I'd have to swim back. So I actually would not

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<v Speaker 1>have made your wedding. So it's probably for the best, Laura,

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<v Speaker 1>not to you. I only appreciate it because of you.

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<v Speaker 1>I actually have something I want to ask you. Whilst

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<v Speaker 1>we're on the topic of weddings. This is something that

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<v Speaker 1>I don't know if you have seen, but it's circulated

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<v Speaker 1>online at the moment. Now, there was a couple in

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<v Speaker 1>America that had a wedding. They put out all their RSVPs.

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<v Speaker 1>Everyone said they were coming. They put out one more

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<v Speaker 1>like last call out, this is one hundred percent the

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<v Speaker 1>last time. Are you sure you're coming to our wedding?

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<v Speaker 1>Everyone ticked yes. They had the wedding. On the day

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<v Speaker 1>of the wedding, their cousin who had children, the children

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<v Speaker 1>got sick. Now, on the wedding invitation, it was strictly

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<v Speaker 1>no children, so the children got sick. The babysitter couldn't

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<v Speaker 1>look after the kids anymore. I mean, you're also not

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<v Speaker 1>going to bring sick kids to a wedding anyway, So

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<v Speaker 1>the babysitter can't come. The kids are sick, the parents

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<v Speaker 1>physically can't go. They're like, we can't go, so they

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<v Speaker 1>don't go. One month later, they receive in the mail

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<v Speaker 1>an invoice. And the invoice was from the couple that

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<v Speaker 1>got married, and it was a legitimate business invoice, and

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<v Speaker 1>it had the topic wedding no show, pay for meal,

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<v Speaker 1>the yeah, and the wedding yeah. And the invoice was

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<v Speaker 1>for two hundred and fifty dollars. They were invoicing them.

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<v Speaker 1>They said, you RSVP that you were coming. You failed

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<v Speaker 1>to show your meal per head cost two hundred and

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<v Speaker 1>fifty dollars these bank details. Please also fill out the

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<v Speaker 1>reason why you did not attend. Now this has gone

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<v Speaker 1>bonkers online and I wanted to know what your thoughts

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<v Speaker 1>were on this, because when I first I mean like,

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<v Speaker 1>I actually don't know how I feel. I know deep

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<v Speaker 1>down how I feel, but when I first read it

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<v Speaker 1>and saw the invoice, I was like, how could you

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<v Speaker 1>send that? How could you get married and then start

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<v Speaker 1>to build people for your wedding, And then I had

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<v Speaker 1>a little part of me that was like, well, fuck,

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<v Speaker 1>it's two hundred and fifty dollars ahead. Someone said they

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<v Speaker 1>were coming, so you paid for the meal. Then they

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<v Speaker 1>didn't come. I was like, that's pretty shitty. And now

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<v Speaker 1>I'm a bit of a fens sitter. I still think

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<v Speaker 1>that you can't ask for the money. But I was

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<v Speaker 1>a bit like, I don't know. I want to know

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<v Speaker 1>what the world thinks good.

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<v Speaker 2>I think this is good. I think we should be

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<v Speaker 2>doing this more. Look, I have a question. Did the

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<v Speaker 2>person just do a no show or like they obviously

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<v Speaker 2>didn't call or send a message to the couple who

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<v Speaker 2>was getting married and say, hey, my kids are sick.

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<v Speaker 1>We're not coming like that.

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<v Speaker 2>It seems like a very fatal part of the conversation

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<v Speaker 2>is missing here.

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<v Speaker 1>That's a good question. I actually don't I'm going to assume.

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<v Speaker 1>I don't know. I'm going to assume, because surely they

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<v Speaker 1>wouldn't have I'm going to assume at least a text

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<v Speaker 1>message went out being like Bobby and Jane are sick.

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<v Speaker 1>We're not gonna make it today.

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<v Speaker 2>Okay, Look, if it's sick kids and you have let

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<v Speaker 2>the couple know, then I think it's wildly outrageous that

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<v Speaker 2>you're asking them to pay for it. But if there

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<v Speaker 2>is a no if they're just a no show and

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<v Speaker 2>there's no explanation and you're kind of okay with burning

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<v Speaker 2>your tires with old Uncle Bob and Arnie Cathy, fucking

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<v Speaker 2>go for gold.

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<v Speaker 1>I am all for this.

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<v Speaker 2>Weddings are expensive, and I also think like, why is

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<v Speaker 2>it the weddings or of a different caliber? Like if

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<v Speaker 2>it was my birthday, for example, and I had said, like, hey, guys,

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<v Speaker 2>it's sixty dollars ahead, can you please RSVP and make

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<v Speaker 2>sure that you're coming, and then four of my friends

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<v Speaker 2>just didn't show up and I had to pay for

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<v Speaker 2>their sixty dollars ahead and they were no shows. I

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<v Speaker 2>would want one hundred percent send them a text and

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<v Speaker 2>be like, hey, you owe me sixty bucks, like you

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<v Speaker 2>said you were coming and I just had to pay

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<v Speaker 2>two hundred and forty dollars because you didn't come to

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<v Speaker 2>my birthday. Like that's not cool, are we friends?

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<v Speaker 3>Like?

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<v Speaker 1>Would you still do that? If they were supposed to

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<v Speaker 1>come to dinner and exact, one of their little toddlers

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<v Speaker 1>got horrifically sick and she had to take them to

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<v Speaker 1>a hospital. Would you still say no? No? Of course,

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<v Speaker 1>not of course.

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<v Speaker 2>But also I feel like if they just didn't tell

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<v Speaker 2>me and I didn't know the answer or the reasoning,

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<v Speaker 2>then my reaction to it because the context is important, right,

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<v Speaker 2>I think that this is the take home message. Context

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<v Speaker 2>in every situation is important, and without having any context,

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<v Speaker 2>you just think your auntie and your uncle ghosted you.

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<v Speaker 1>You'd been pretty fucking bad if you don't have context

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<v Speaker 1>and punctuation and things like that. My uncle Jack doff

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<v Speaker 1>a horse turns into my uncle Jack duffer horse. Do

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<v Speaker 1>you get that, saint? My uncle Jack goff a horse,

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<v Speaker 1>my uncle Jack off the horse. Anyway, that was just

0:09:42.559 --> 0:09:45.200
<v Speaker 1>something that I remembered from like my childhood. Sorry I continue,

0:09:45.920 --> 0:09:47.360
<v Speaker 1>so I have a story. You can tell me whether

0:09:47.400 --> 0:09:50.839
<v Speaker 1>I'm a bad person. I kind of was a no

0:09:50.960 --> 0:09:53.520
<v Speaker 1>show to a wedding, which I think is the fucking

0:09:54.080 --> 0:09:56.360
<v Speaker 1>rudest thing you can ever do. So do not like

0:09:56.400 --> 0:09:58.200
<v Speaker 1>you didn't tell them, guys, wait for it.

0:09:58.280 --> 0:10:01.240
<v Speaker 2>This was not intentional. However, it caused a huge riff

0:10:01.280 --> 0:10:03.360
<v Speaker 2>in our friendship. Maybe I was the asshole and I

0:10:03.400 --> 0:10:05.160
<v Speaker 2>need you guys to tell me if I'm the asshole.

0:10:05.559 --> 0:10:05.880
<v Speaker 1>Okay.

0:10:06.040 --> 0:10:08.480
<v Speaker 2>So a girlfriend who I had been friends with for

0:10:08.480 --> 0:10:10.560
<v Speaker 2>a couple of years. We were more like acquaintance friends.

0:10:10.600 --> 0:10:12.000
<v Speaker 2>She was the sort of friend who I'd go out

0:10:12.040 --> 0:10:14.240
<v Speaker 2>partying with, but she was definitely not the sort of

0:10:14.280 --> 0:10:16.480
<v Speaker 2>friend that we would never catch up for coffee, but

0:10:16.520 --> 0:10:18.679
<v Speaker 2>we would party together. I would see her on a

0:10:18.679 --> 0:10:22.240
<v Speaker 2>Saturday night maybe once every few months. And then I

0:10:22.360 --> 0:10:24.040
<v Speaker 2>went a couple of years without seeing her. You know,

0:10:24.120 --> 0:10:25.160
<v Speaker 2>my life changed.

0:10:25.520 --> 0:10:26.160
<v Speaker 1>I met Matt.

0:10:26.320 --> 0:10:29.200
<v Speaker 2>We didn't really connect for ages, and then I ran

0:10:29.240 --> 0:10:31.960
<v Speaker 2>into her the New Year's just after Matt and I

0:10:32.000 --> 0:10:34.160
<v Speaker 2>got together, so we'd only been together for a few months,

0:10:34.200 --> 0:10:36.400
<v Speaker 2>and I ran into her at the news party. Had

0:10:36.440 --> 0:10:38.600
<v Speaker 2>a great night, like she's such a great girl and

0:10:38.960 --> 0:10:41.480
<v Speaker 2>I love her as a person. And she texted me

0:10:41.520 --> 0:10:43.280
<v Speaker 2>the next day and said, Hey, do you want to

0:10:43.280 --> 0:10:45.600
<v Speaker 2>come to my wedding? And I was like, yeah, when's

0:10:45.640 --> 0:10:47.680
<v Speaker 2>your wedding? And she said the date, and then that

0:10:47.840 --> 0:10:50.040
<v Speaker 2>was the whole conversation. So she was like give me

0:10:50.080 --> 0:10:51.640
<v Speaker 2>She was like, give me your address, I'll send you

0:10:51.679 --> 0:10:52.319
<v Speaker 2>an invite.

0:10:52.440 --> 0:10:54.760
<v Speaker 1>She didn't send an invite. Yeah, a couple of months later,

0:10:55.240 --> 0:10:56.960
<v Speaker 1>I mean I never got an invite. And so I

0:10:57.080 --> 0:10:59.600
<v Speaker 1>just assumed that that was like she was just over

0:10:59.640 --> 0:11:01.559
<v Speaker 1>excited about the fact that we had seen each other

0:11:01.559 --> 0:11:03.520
<v Speaker 1>the night before. I was like, I don't really think

0:11:03.559 --> 0:11:06.240
<v Speaker 1>she's gonna send me an invite, Like it's a throwaway comment.

0:11:06.400 --> 0:11:07.959
<v Speaker 1>You were like, yeah, when you just like we should

0:11:08.000 --> 0:11:10.400
<v Speaker 1>catch up sometimes. Sure, you know you never going to

0:11:10.440 --> 0:11:12.920
<v Speaker 1>catch up, like you know it, let's get coffee, come

0:11:12.960 --> 0:11:15.240
<v Speaker 1>to my wedding, you know, same saying tomato tomato.

0:11:15.559 --> 0:11:17.920
<v Speaker 2>So I thought it was just her being nice anyway,

0:11:18.559 --> 0:11:21.160
<v Speaker 2>or I thought that she had thought about it, didn't

0:11:21.160 --> 0:11:22.960
<v Speaker 2>want to invite me, and then didn't want to have

0:11:23.040 --> 0:11:25.480
<v Speaker 2>that awkward conversation of like, actually, sorry, I thought about it,

0:11:25.480 --> 0:11:27.120
<v Speaker 2>I don't want you to come. So I never got

0:11:27.160 --> 0:11:30.520
<v Speaker 2>an invitation. And then fast forward a couple of months,

0:11:30.640 --> 0:11:33.280
<v Speaker 2>I get a text message from her and it was, hey,

0:11:33.640 --> 0:11:35.760
<v Speaker 2>I just want to know why you didn't show up

0:11:35.800 --> 0:11:36.320
<v Speaker 2>to my wedding.

0:11:36.640 --> 0:11:41.120
<v Speaker 1>Oh my god. And you were like, what fucking wedding.

0:11:41.360 --> 0:11:44.080
<v Speaker 1>We're not actually having coffee. We're not having the coffee.

0:11:44.520 --> 0:11:46.000
<v Speaker 1>I was like, what are you talking about?

0:11:46.360 --> 0:11:48.800
<v Speaker 2>And she said, I sent you an invite, you said

0:11:48.800 --> 0:11:50.439
<v Speaker 2>you were coming, And I was like, whoa wa, well,

0:11:50.600 --> 0:11:53.439
<v Speaker 2>I said I was coming on text. I never received

0:11:53.440 --> 0:11:57.840
<v Speaker 2>an invite ever, and that's why I didn't come. And

0:11:57.880 --> 0:11:59.760
<v Speaker 2>she was like, but you had said you were coming,

0:11:59.800 --> 0:12:01.520
<v Speaker 2>And I said, I was sending you an invite, so

0:12:01.559 --> 0:12:04.040
<v Speaker 2>wouldn't you let me know if you didn't receive an invite?

0:12:04.120 --> 0:12:06.240
<v Speaker 1>And I was like, I don't know who's in the.

0:12:06.200 --> 0:12:09.000
<v Speaker 2>Wrong, but I didn't show up to her wedding and

0:12:09.080 --> 0:12:11.040
<v Speaker 2>she has never spoken to me since.

0:12:11.320 --> 0:12:13.720
<v Speaker 1>So is she saying is she trying to say that

0:12:13.760 --> 0:12:16.520
<v Speaker 1>she sent you the invite and I got lost in

0:12:16.559 --> 0:12:19.520
<v Speaker 1>the mail. I'm gonna call her bluff. I think she

0:12:19.520 --> 0:12:21.360
<v Speaker 1>didn't send you an invite. I think she sent you

0:12:21.400 --> 0:12:23.800
<v Speaker 1>the text and then thought that was invite and forgot.

0:12:23.840 --> 0:12:25.839
<v Speaker 1>And then when you called around and said I never

0:12:25.840 --> 0:12:28.199
<v Speaker 1>got an invite, she's like, oh, we shouldn't. You should

0:12:28.200 --> 0:12:30.120
<v Speaker 1>have told me you didn't get it. Like things don't

0:12:30.120 --> 0:12:32.360
<v Speaker 1>really get lost in the mail anymore, Like they just don't.

0:12:32.559 --> 0:12:33.080
<v Speaker 1>I don't know.

0:12:33.320 --> 0:12:35.920
<v Speaker 2>See, I actually genuinely I think back on this whole thing,

0:12:36.160 --> 0:12:37.960
<v Speaker 2>she never sent me the details of the wedding, so

0:12:38.000 --> 0:12:39.560
<v Speaker 2>it's not like I had where to go any of

0:12:39.559 --> 0:12:42.120
<v Speaker 2>that sort of stuff. I genuinely think she sent me

0:12:42.160 --> 0:12:44.760
<v Speaker 2>an invite. She was mad when she texted me, And

0:12:45.000 --> 0:12:47.200
<v Speaker 2>to this day, I still think about it sometimes and

0:12:47.200 --> 0:12:48.600
<v Speaker 2>I'm like, I'm that person who was.

0:12:48.600 --> 0:12:50.439
<v Speaker 1>A no show. There was like a place Matt for

0:12:50.520 --> 0:12:52.280
<v Speaker 1>me and Matt at her wedding and we just didn't

0:12:52.320 --> 0:12:52.760
<v Speaker 1>show up.

0:12:52.920 --> 0:12:55.080
<v Speaker 2>Oh my god, I'm like scared, this is gonna come

0:12:55.080 --> 0:12:56.920
<v Speaker 2>back and bite me in the ass. Anyway, guys, let

0:12:57.000 --> 0:12:59.720
<v Speaker 2>us tell you what is happening on today's episode. This

0:12:59.840 --> 0:13:03.160
<v Speaker 2>is Oh, this is such a big episode that we

0:13:03.200 --> 0:13:04.080
<v Speaker 2>are bringing you today.

0:13:04.360 --> 0:13:05.200
<v Speaker 1>For those of you who.

0:13:05.040 --> 0:13:07.920
<v Speaker 2>Follow along on at Instagram at Life on Cut podcast,

0:13:08.040 --> 0:13:10.200
<v Speaker 2>you would have seen that on Sunday we were recommending

0:13:10.320 --> 0:13:12.120
<v Speaker 2>for you guys to go and watch a documentary. It

0:13:12.200 --> 0:13:15.600
<v Speaker 2>was called Incarceration Nation. It came out on SBS and

0:13:15.640 --> 0:13:19.600
<v Speaker 2>it was a documentary aired by NITV. Now, if you

0:13:19.679 --> 0:13:21.560
<v Speaker 2>haven't seen it, you can go back and watch it

0:13:21.559 --> 0:13:25.280
<v Speaker 2>on SBS Digital. We so hugely recommend that you watch

0:13:25.320 --> 0:13:28.520
<v Speaker 2>this documentary so that you can fully understand what this

0:13:28.720 --> 0:13:31.600
<v Speaker 2>episode is about. But we're interviewing Krly, who is the

0:13:31.640 --> 0:13:35.839
<v Speaker 2>CEO and co founder of Deadly Connections and Justice Services Limited. Now,

0:13:35.880 --> 0:13:38.160
<v Speaker 2>Carli is a proud at Worajeri woman, she's from southern

0:13:38.200 --> 0:13:42.360
<v Speaker 2>New South Wales, and she talks extensively about the overrepresentation

0:13:42.760 --> 0:13:46.200
<v Speaker 2>of First Nation people who are incarcerated in Australia. Now,

0:13:46.320 --> 0:13:51.480
<v Speaker 2>these statistics behind this are incredibly harrowing, and like I said,

0:13:51.559 --> 0:13:53.880
<v Speaker 2>please go and watch the documentary so that you do

0:13:54.000 --> 0:13:56.960
<v Speaker 2>get a really full understanding, because there is so much

0:13:57.000 --> 0:13:59.640
<v Speaker 2>to cover, and unfortunately in this interview we aren't able

0:13:59.679 --> 0:14:01.880
<v Speaker 2>to cover all of it, but we do get a

0:14:01.880 --> 0:14:04.960
<v Speaker 2>greater insight into Carl's life, into what her and her

0:14:05.040 --> 0:14:09.120
<v Speaker 2>husband Keenan, have experienced, and also into what the three

0:14:09.200 --> 0:14:11.880
<v Speaker 2>percent of our population, three percent of our population who

0:14:11.960 --> 0:14:15.400
<v Speaker 2>are the Indigenous population, what they are experiencing.

0:14:15.800 --> 0:14:16.600
<v Speaker 1>But one thing I do.

0:14:16.559 --> 0:14:18.360
<v Speaker 2>Want to touch on here is that this is not

0:14:18.520 --> 0:14:21.680
<v Speaker 2>just a conversation around the incarceration of adults, but there

0:14:21.800 --> 0:14:24.760
<v Speaker 2>is a really important part of this conversation which touches

0:14:24.800 --> 0:14:27.640
<v Speaker 2>on the incarceration of children. There is also conversation around

0:14:27.640 --> 0:14:30.360
<v Speaker 2>domestic violence and how the current systems that we have

0:14:30.400 --> 0:14:33.240
<v Speaker 2>in Australia are failing our First Nation people. So this

0:14:33.480 --> 0:14:35.800
<v Speaker 2>is a huge episode for us. We know that some

0:14:35.840 --> 0:14:38.640
<v Speaker 2>of this is going to be very heavy listening, but

0:14:38.920 --> 0:14:41.240
<v Speaker 2>we really hope that you can take something away from this,

0:14:41.600 --> 0:14:43.720
<v Speaker 2>and like I said, there is a content warning on this.

0:14:43.760 --> 0:14:46.120
<v Speaker 2>We do touch on some pretty heavy topics. So if

0:14:46.160 --> 0:14:48.680
<v Speaker 2>this isn't an episode that you feel in the right

0:14:48.720 --> 0:14:50.880
<v Speaker 2>head frame to listen to, maybe it's something you can

0:14:50.880 --> 0:14:53.280
<v Speaker 2>come back to later, and that's okay too. But we

0:14:53.320 --> 0:14:54.800
<v Speaker 2>do really think that this is such.

0:14:54.600 --> 0:14:55.640
<v Speaker 1>An important topic.

0:14:55.880 --> 0:14:58.200
<v Speaker 2>We feel really proud to be able to do this interview,

0:14:58.360 --> 0:15:00.320
<v Speaker 2>and like we said, we recommend going on watching the

0:15:00.440 --> 0:15:02.480
<v Speaker 2>SBS documentary when you fill up for it as well.

0:15:02.720 --> 0:15:04.720
<v Speaker 1>With that being said, guys, we are not going to

0:15:04.720 --> 0:15:07.760
<v Speaker 1>be doing Accidentally Unfiltered on today's episode, but you know

0:15:07.920 --> 0:15:10.240
<v Speaker 1>how much we love them, so we will be bringing

0:15:10.280 --> 0:15:15.120
<v Speaker 1>them to you on Thursday's Ask Uncut episode. Now, let's

0:15:15.240 --> 0:15:27.200
<v Speaker 1>meet Kyi. On Sunday night, NITV at a documentary called

0:15:27.240 --> 0:15:31.240
<v Speaker 1>Incarceration Nation. You can find it now on SBS on demand.

0:15:31.640 --> 0:15:34.040
<v Speaker 1>But here is what the documentary is about.

0:15:35.080 --> 0:15:38.360
<v Speaker 4>Why did it take George floyd sad and tragic, horrible

0:15:38.360 --> 0:15:41.240
<v Speaker 4>death to bring any attention to what's happening right here

0:15:41.520 --> 0:15:44.800
<v Speaker 4>right in front of us in Australia. There's been a

0:15:44.920 --> 0:15:48.600
<v Speaker 4>history of violence in this country from that date when

0:15:48.600 --> 0:15:49.400
<v Speaker 4>the ships arrived.

0:15:49.600 --> 0:15:51.840
<v Speaker 5>Until we deal with the truth of this place and

0:15:51.880 --> 0:15:54.080
<v Speaker 5>the lies of this place, we're going to continue to

0:15:54.080 --> 0:15:54.920
<v Speaker 5>see more of the same.

0:15:55.160 --> 0:15:58.040
<v Speaker 4>We are probably the most highly legislated race.

0:15:58.160 --> 0:16:00.360
<v Speaker 3>You got to really ask yourself the question, how's it work.

0:16:00.640 --> 0:16:03.400
<v Speaker 3>We started out as a penal colony and we've continued

0:16:03.440 --> 0:16:04.360
<v Speaker 3>to be whenever since.

0:16:04.400 --> 0:16:08.440
<v Speaker 1>It's an injustice to have Australia's original inhabitants thirteen times

0:16:08.440 --> 0:16:10.560
<v Speaker 1>more likely to end up in prison. In no other

0:16:10.640 --> 0:16:13.920
<v Speaker 1>community will you see somebody walking to collect their mail

0:16:14.080 --> 0:16:17.880
<v Speaker 1>and being stopped by police and ask what are you doing?

0:16:18.440 --> 0:16:21.200
<v Speaker 1>Aboriginal and Torres Strait Islander people are amongst the most

0:16:21.200 --> 0:16:25.400
<v Speaker 1>incarcerated people in the world, whilst representing three point three

0:16:25.440 --> 0:16:28.880
<v Speaker 1>percent of the Australian population. First Nations men make up

0:16:28.920 --> 0:16:32.360
<v Speaker 1>about twenty seven percent of prisoners and First Nations women

0:16:32.520 --> 0:16:36.760
<v Speaker 1>constitute thirty four percent of prisoners. There have been at

0:16:36.880 --> 0:16:40.280
<v Speaker 1>least four hundred and seventy eight deaths of First Nations

0:16:40.320 --> 0:16:43.560
<v Speaker 1>people in custody in Australia from nineteen ninety one to

0:16:43.680 --> 0:16:47.480
<v Speaker 1>twenty twenty one, and there have been no criminal convictions

0:16:47.520 --> 0:16:50.320
<v Speaker 1>for the accused, absolutely none. Four hundred and seventy eight

0:16:50.360 --> 0:16:55.280
<v Speaker 1>deaths and no criminal convictions. Incarceration Nation puts First nations

0:16:55.360 --> 0:16:58.840
<v Speaker 1>voices front and center as they fight for change, visibility,

0:16:58.880 --> 0:17:03.240
<v Speaker 1>and equality. Joining us today is Carlie Stanley, the CEO

0:17:03.440 --> 0:17:06.880
<v Speaker 1>and co founder of Deadly Connections and Justice Services Limited,

0:17:07.280 --> 0:17:10.399
<v Speaker 1>a proud we Raaderi woman. We see Carlie feature throughout

0:17:10.400 --> 0:17:14.399
<v Speaker 1>the SBS documentary. Carlie, Welcome to Life Uncut.

0:17:14.560 --> 0:17:16.920
<v Speaker 3>Thank you. I'm very very happy to be here, Carli.

0:17:17.000 --> 0:17:18.639
<v Speaker 1>Can you tell us a little bit about what your

0:17:18.680 --> 0:17:21.200
<v Speaker 1>childhood was like, where you grew up and what your

0:17:21.240 --> 0:17:22.280
<v Speaker 1>family makeup is.

0:17:22.640 --> 0:17:25.720
<v Speaker 3>So I was raised by my mum, who is also

0:17:25.880 --> 0:17:29.040
<v Speaker 3>a Roderi woman. I was raised in the inner City

0:17:29.040 --> 0:17:31.399
<v Speaker 3>in a west of Sydney. Yeah, I had a happy

0:17:31.480 --> 0:17:33.959
<v Speaker 3>childhood I had. My mum was one of ten children,

0:17:34.160 --> 0:17:37.600
<v Speaker 3>so we came from a very very large family unit

0:17:37.680 --> 0:17:40.680
<v Speaker 3>and my family was one of the first Aboriginal families

0:17:40.720 --> 0:17:43.639
<v Speaker 3>to sort of move from the country to the inner city,

0:17:43.880 --> 0:17:46.320
<v Speaker 3>even though we remain very much connected to our culture

0:17:46.359 --> 0:17:50.080
<v Speaker 3>through our family ties and our kinship networks. Growing up

0:17:50.240 --> 0:17:53.520
<v Speaker 3>in a big family, I guess there was lots of

0:17:53.600 --> 0:17:56.320
<v Speaker 3>different things happening, and I felt very loved and I

0:17:56.320 --> 0:17:59.199
<v Speaker 3>felt very protected. But I now understand that there was

0:17:59.240 --> 0:18:02.880
<v Speaker 3>a significant amount of intergenerational trauma within my family, and

0:18:02.920 --> 0:18:06.200
<v Speaker 3>that you know, manifested in many different ways. I had

0:18:06.240 --> 0:18:08.960
<v Speaker 3>family members who were just as involved, and also, you know,

0:18:09.080 --> 0:18:12.040
<v Speaker 3>some family members who didn't drink or smoke or do anything,

0:18:12.119 --> 0:18:15.000
<v Speaker 3>but then some that did drink and smoke and do drugs. So,

0:18:15.160 --> 0:18:17.159
<v Speaker 3>you know, I have a lot of fond memories, but

0:18:17.200 --> 0:18:19.960
<v Speaker 3>I also had, you know, trauma growing up as well.

0:18:20.480 --> 0:18:23.320
<v Speaker 1>Carlie, just something you just said, just to clarify for

0:18:23.359 --> 0:18:26.800
<v Speaker 1>people in case they don't know what it is, intergenerational trauma.

0:18:26.920 --> 0:18:28.560
<v Speaker 1>You just mentioned that there was a lot of that

0:18:28.840 --> 0:18:30.960
<v Speaker 1>within your family. Can you just give us a little

0:18:31.000 --> 0:18:32.919
<v Speaker 1>rundown on what you mean by that term.

0:18:33.320 --> 0:18:39.280
<v Speaker 3>Yeah, so intergenerational trauma would be explained as trauma that's

0:18:39.359 --> 0:18:43.360
<v Speaker 3>carried on through generations. So when we think about colonization

0:18:43.560 --> 0:18:47.480
<v Speaker 3>Aboriginal people, I sort of explain that as Aboriginal people

0:18:47.520 --> 0:18:50.080
<v Speaker 3>being in a constant state of grief, loss, and trauma.

0:18:50.280 --> 0:18:53.720
<v Speaker 3>First of all through loss of culture, displacement from country,

0:18:54.440 --> 0:18:57.119
<v Speaker 3>you know, removal of children, and all of the things

0:18:57.119 --> 0:18:59.320
<v Speaker 3>that have happened to Obiginal people, and then that gets

0:18:59.359 --> 0:19:03.879
<v Speaker 3>passed down unresolved through generations and generations, so it's almost,

0:19:04.000 --> 0:19:05.720
<v Speaker 3>you know, you could explain that as well as like,

0:19:05.840 --> 0:19:09.080
<v Speaker 3>you know, we're born grieving because of the loss that

0:19:09.119 --> 0:19:10.080
<v Speaker 3>we've experienced.

0:19:10.600 --> 0:19:12.240
<v Speaker 2>I think one of the things that Britt and I

0:19:12.400 --> 0:19:16.680
<v Speaker 2>spoke about after watching the documentary is, and I don't

0:19:16.680 --> 0:19:18.399
<v Speaker 2>even know what other way to say it, except that

0:19:18.440 --> 0:19:22.840
<v Speaker 2>it's embarrassing that I learned more about Aboriginal and Indigenous

0:19:22.920 --> 0:19:25.639
<v Speaker 2>history and what happened in our country than what I

0:19:25.720 --> 0:19:27.760
<v Speaker 2>learned in school, just from watching a one and a

0:19:27.800 --> 0:19:30.520
<v Speaker 2>half hour documentary. I think that there is this huge

0:19:30.600 --> 0:19:33.600
<v Speaker 2>lack of understanding and awareness, and therefore there is this

0:19:33.720 --> 0:19:37.520
<v Speaker 2>lack of understanding of what intergenerational trauma actually is and

0:19:37.560 --> 0:19:40.960
<v Speaker 2>how that manifests itself. Now, Carli, you are the CEO

0:19:41.040 --> 0:19:44.240
<v Speaker 2>of Deadly Connections and Justice Services Limited. Can you tell

0:19:44.320 --> 0:19:47.080
<v Speaker 2>us a little bit about what is Deadly Connections and

0:19:47.160 --> 0:19:50.040
<v Speaker 2>sort of how you go about helping the Indigenous community.

0:19:50.600 --> 0:19:54.080
<v Speaker 3>Yeah, So, Deadly Connections Community and Justice Services Limited is

0:19:54.080 --> 0:19:58.320
<v Speaker 3>an Aboriginal community controlled organization that was established by my

0:19:58.400 --> 0:20:02.639
<v Speaker 3>husband Keenan Mundine and I in September of twenty eighteen.

0:20:02.720 --> 0:20:05.359
<v Speaker 3>So we're coming up to our three year anniversary. You know,

0:20:05.440 --> 0:20:10.120
<v Speaker 3>we started Deadly Connections in community response to the overrepresentation

0:20:10.280 --> 0:20:13.040
<v Speaker 3>of our people in the justice and child protection systems.

0:20:13.320 --> 0:20:16.479
<v Speaker 3>I mean, I've worked in the community services sector for

0:20:16.520 --> 0:20:20.639
<v Speaker 3>over twenty years, particularly in the justice space, and my

0:20:20.760 --> 0:20:24.200
<v Speaker 3>husband has lived experience of actually being in both the

0:20:24.280 --> 0:20:27.600
<v Speaker 3>child protection system and the justice systems, and we just

0:20:27.640 --> 0:20:31.280
<v Speaker 3>seen the pain and you know, the unfair treatment that

0:20:31.320 --> 0:20:33.640
<v Speaker 3>our people would get. We thought like, how can we

0:20:33.800 --> 0:20:37.119
<v Speaker 3>support our mob and how can we do things differently?

0:20:37.280 --> 0:20:39.560
<v Speaker 3>And that's how Deadly Connections was born.

0:20:39.600 --> 0:20:42.280
<v Speaker 2>I think everybody knows this. Australia was colonized by the

0:20:42.280 --> 0:20:44.720
<v Speaker 2>British and it's been mentioned in the documentary this word

0:20:44.880 --> 0:20:47.159
<v Speaker 2>that we were a penal colony. Can you explain to

0:20:47.240 --> 0:20:49.720
<v Speaker 2>us what that means. One of the big messagings that

0:20:49.840 --> 0:20:52.840
<v Speaker 2>was driven home is that Australia is still effectively a

0:20:52.840 --> 0:20:55.320
<v Speaker 2>penal colony, which I think would come as a surprise

0:20:55.400 --> 0:20:57.600
<v Speaker 2>to a lot of people that sort of wording and terminology.

0:20:57.920 --> 0:21:00.480
<v Speaker 2>Can you explain what that means and why that's case.

0:21:01.000 --> 0:21:04.760
<v Speaker 3>The majority of Australia knows that when the first fleet

0:21:04.840 --> 0:21:07.800
<v Speaker 3>arrived in seventeen eighty eight, it was understood to be

0:21:08.000 --> 0:21:12.040
<v Speaker 3>a penal colony, so that convicts from England, Ireland, Scotland

0:21:12.040 --> 0:21:15.360
<v Speaker 3>and Wales were sent over to avoid the death penalty

0:21:15.400 --> 0:21:18.760
<v Speaker 3>and that was their solution to their imprisonment crisis that

0:21:18.840 --> 0:21:21.760
<v Speaker 3>was going on over there and over the next eighty years.

0:21:21.800 --> 0:21:24.479
<v Speaker 3>So from seventeen eighty eight for the next eighty years,

0:21:24.760 --> 0:21:27.400
<v Speaker 3>there was over one hundred and sixty thousand convicts sent

0:21:27.440 --> 0:21:31.000
<v Speaker 3>to Australia. And it still is being used as a

0:21:31.080 --> 0:21:34.880
<v Speaker 3>method to regulate and control rather than actually deal with

0:21:35.080 --> 0:21:38.960
<v Speaker 3>the social issues that create crime. We've been very good

0:21:38.960 --> 0:21:41.960
<v Speaker 3>at just locking people up and expecting them to learn

0:21:41.960 --> 0:21:44.120
<v Speaker 3>their lesson. And that's I guess what when we talk

0:21:44.119 --> 0:21:46.760
<v Speaker 3>about a penal colony and the way that it's continued,

0:21:46.800 --> 0:21:49.399
<v Speaker 3>that's what we're referencing. I mean, I guess there's a

0:21:49.440 --> 0:21:54.520
<v Speaker 3>misunderstanding amongst the wider public around prisons and what happens

0:21:54.560 --> 0:21:58.040
<v Speaker 3>in prisons and the way that locking people up is

0:21:58.080 --> 0:22:00.919
<v Speaker 3>supposed to keep us safer. But in real police and

0:22:00.960 --> 0:22:04.120
<v Speaker 3>prisons are not effective crime prevention tool because they become

0:22:04.160 --> 0:22:06.800
<v Speaker 3>involved once the crimes being committed. What we want to

0:22:06.800 --> 0:22:09.080
<v Speaker 3>do is resources the community so that crimes don't need

0:22:09.119 --> 0:22:12.000
<v Speaker 3>to be committed with the penal colony. There's such I think,

0:22:12.080 --> 0:22:14.080
<v Speaker 3>you know, the law and order rhetoric lock them up,

0:22:14.119 --> 0:22:16.760
<v Speaker 3>and it doesn't work for us. Our numbers are the

0:22:16.840 --> 0:22:19.160
<v Speaker 3>highest they've ever been. And the thing is a lot

0:22:19.160 --> 0:22:21.320
<v Speaker 3>of people think that it's because crime's going up. We've

0:22:21.320 --> 0:22:24.080
<v Speaker 3>got some of the lowest crime rates in over twenty years.

0:22:24.840 --> 0:22:28.239
<v Speaker 3>But the bail systems and the laws that people have

0:22:28.320 --> 0:22:32.000
<v Speaker 3>to answer to when they appear for the core are changing,

0:22:32.040 --> 0:22:33.880
<v Speaker 3>and they're the things that they're driving the numbers through

0:22:33.880 --> 0:22:36.600
<v Speaker 3>the roof for prison numbers, not crime. A lot of

0:22:36.600 --> 0:22:39.800
<v Speaker 3>the times when Aboriginal people are coming into contact with

0:22:39.840 --> 0:22:43.320
<v Speaker 3>the criminal justice system, it's either for violence or for

0:22:43.560 --> 0:22:47.280
<v Speaker 3>crimes of survival, so stealing and being able to support themselves.

0:22:47.359 --> 0:22:50.440
<v Speaker 3>And a lot of the things that people are being

0:22:50.480 --> 0:22:53.120
<v Speaker 3>put in custody for, like there's a number of women

0:22:53.200 --> 0:22:56.719
<v Speaker 3>on nonviolent drug offenses that are in custody that to

0:22:56.800 --> 0:22:59.440
<v Speaker 3>me is such a waste of resources. You know, what

0:22:59.480 --> 0:23:03.320
<v Speaker 3>they need is drugging, alcohol treatment, not to be incarcerated

0:23:03.359 --> 0:23:05.639
<v Speaker 3>away from their children. And it's the same. You know,

0:23:05.920 --> 0:23:09.280
<v Speaker 3>we talk about nonviolent and violent offenders, and the reality

0:23:09.480 --> 0:23:13.080
<v Speaker 3>is whether they're violent or nonviolent, sending them to jail

0:23:13.200 --> 0:23:15.520
<v Speaker 3>is only going to increase the violence. It's not going

0:23:15.600 --> 0:23:17.680
<v Speaker 3>to deal with anything. We are seeing that a lot

0:23:17.720 --> 0:23:20.800
<v Speaker 3>of young people are going into custody for really petty

0:23:20.840 --> 0:23:24.960
<v Speaker 3>crimes and crimes of survival, and that is not helpful.

0:23:25.160 --> 0:23:28.920
<v Speaker 3>Because they're going into prisons where they're taught other skills

0:23:28.960 --> 0:23:31.920
<v Speaker 3>from other people who are also engaging in criminal activity.

0:23:32.280 --> 0:23:34.399
<v Speaker 3>They're not having their trauma delt with. They're not able

0:23:34.440 --> 0:23:38.840
<v Speaker 3>to access supports, mental health supports, counseling, supports, healing. They're

0:23:38.840 --> 0:23:40.880
<v Speaker 3>not able to access any of the things that we

0:23:41.000 --> 0:23:44.840
<v Speaker 3>know help contribute to a pro social member of society.

0:23:45.600 --> 0:23:48.240
<v Speaker 1>Carly, can you just explain to us a little bit

0:23:48.320 --> 0:23:52.840
<v Speaker 1>about how you think stereotypes have impacted the overrepresentation of

0:23:52.880 --> 0:23:55.200
<v Speaker 1>First Nations people that are currently incarcerated.

0:23:55.560 --> 0:23:59.919
<v Speaker 3>I think for as long as the wider public belief

0:24:00.000 --> 0:24:04.520
<v Speaker 3>give the stereotypes of Aboriginal people that are so widely

0:24:04.560 --> 0:24:11.080
<v Speaker 3>disseminated through media, through incorrect discourse, that they'll support the

0:24:11.119 --> 0:24:13.600
<v Speaker 3>fact that the majority of our men are in custody

0:24:13.640 --> 0:24:16.920
<v Speaker 3>and the majority of our women are now the fastest

0:24:17.000 --> 0:24:20.280
<v Speaker 3>rising prison population in the world. So for as long

0:24:20.320 --> 0:24:23.639
<v Speaker 3>as people believe that Aboriginal people have nothing to offer

0:24:23.720 --> 0:24:26.359
<v Speaker 3>other than the fact that they're drunks or they can't

0:24:26.400 --> 0:24:29.119
<v Speaker 3>see anywhere else where we can fit into society. And

0:24:29.160 --> 0:24:32.160
<v Speaker 3>in fact, if people actually took the time to come

0:24:32.160 --> 0:24:35.679
<v Speaker 3>into community and to meet Aboriginal people for themselves, they

0:24:35.680 --> 0:24:37.919
<v Speaker 3>would see that that's not who we are for the

0:24:37.960 --> 0:24:41.159
<v Speaker 3>people that are engaging in that stuff coming from a

0:24:41.200 --> 0:24:44.719
<v Speaker 3>deep place of hurt and trauma and no other skills

0:24:44.760 --> 0:24:47.000
<v Speaker 3>to do things differently, and that's what we want to do.

0:24:47.080 --> 0:24:50.000
<v Speaker 3>We're not saying that there are not challenges that we

0:24:50.080 --> 0:24:52.600
<v Speaker 3>need to address, but we're saying give us the resources

0:24:52.600 --> 0:24:54.040
<v Speaker 3>and tools to address them in the way that we

0:24:54.080 --> 0:24:57.840
<v Speaker 3>know how and stop relying on outside people to fix

0:24:57.880 --> 0:24:59.399
<v Speaker 3>the stuff that we know what's going on.

0:25:01.119 --> 0:25:03.760
<v Speaker 1>In the documentary, we were shown that there were young

0:25:03.800 --> 0:25:06.679
<v Speaker 1>First Nations people that were arrested and put into prison

0:25:07.080 --> 0:25:10.119
<v Speaker 1>for things like, like you just said, survival crimes. They

0:25:10.160 --> 0:25:13.480
<v Speaker 1>were stealing bread rolls, They had stolen thirty cents from

0:25:13.520 --> 0:25:17.800
<v Speaker 1>somebody's car. And I mean, some people might say that

0:25:17.880 --> 0:25:19.399
<v Speaker 1>I can't say what I'm about to say, but I

0:25:19.400 --> 0:25:22.399
<v Speaker 1>can almost guarantee you a white child that stole a

0:25:22.440 --> 0:25:24.520
<v Speaker 1>bread roll would not go to prison and a white

0:25:24.600 --> 0:25:27.199
<v Speaker 1>child that stole thirty cents from a car would not

0:25:27.240 --> 0:25:27.840
<v Speaker 1>go to prison.

0:25:28.160 --> 0:25:31.000
<v Speaker 3>Yeah, I mean, I agree, And I think that's something

0:25:31.040 --> 0:25:36.439
<v Speaker 3>that our community sees so often, the disparity between sentencing,

0:25:36.480 --> 0:25:38.520
<v Speaker 3>where you know, we've got an Aboriginal person and a

0:25:38.520 --> 0:25:42.400
<v Speaker 3>non Aboriginal person convicted of the same crime with different sentences.

0:25:42.520 --> 0:25:45.480
<v Speaker 3>It's nothing new to us. But I guess what this

0:25:45.600 --> 0:25:49.359
<v Speaker 3>documentary is highlighting is making that information readily available for

0:25:49.640 --> 0:25:51.879
<v Speaker 3>everybody else, which we've always known.

0:25:52.040 --> 0:25:54.960
<v Speaker 2>You did mention your husband earlier, and we were introduced

0:25:55.000 --> 0:25:58.760
<v Speaker 2>to Keenan's story in the documentary. He shared his incredibly

0:25:58.800 --> 0:26:01.199
<v Speaker 2>traumatic childhood story and how he went on to be

0:26:01.280 --> 0:26:05.160
<v Speaker 2>incarcerated several times himself later in life. Can you tell

0:26:05.240 --> 0:26:08.520
<v Speaker 2>us a little bit about his story, what happened and

0:26:08.560 --> 0:26:11.320
<v Speaker 2>also what happened in his life to break that cycle.

0:26:11.640 --> 0:26:14.000
<v Speaker 2>The reason why I asked that is because the statistics

0:26:14.040 --> 0:26:18.000
<v Speaker 2>around when somebody has been incarcerated, the possibility and the

0:26:18.320 --> 0:26:20.960
<v Speaker 2>likelihood that they will go on to commit new crimes

0:26:21.000 --> 0:26:23.679
<v Speaker 2>and be incarcerated again is so high, and it just

0:26:23.720 --> 0:26:26.200
<v Speaker 2>goes to show that this is a system that isn't

0:26:26.200 --> 0:26:29.720
<v Speaker 2>built on rehabilitation, but it's a system that's built on punishment,

0:26:30.040 --> 0:26:32.640
<v Speaker 2>and it's obviously a system that is so incredibly flawed.

0:26:33.119 --> 0:26:36.440
<v Speaker 3>Yeah, so I think my husband's story is one of many,

0:26:36.600 --> 0:26:39.760
<v Speaker 3>but a really important way to highlight the type of

0:26:39.800 --> 0:26:42.520
<v Speaker 3>people who are in jails at the moment, and that's

0:26:42.560 --> 0:26:45.560
<v Speaker 3>men and women, men and women who have had and

0:26:45.760 --> 0:26:48.240
<v Speaker 3>this is across the board, not just for Abriiginal people.

0:26:48.240 --> 0:26:51.360
<v Speaker 3>It's exacerbated for our people, but across the board, we've

0:26:51.400 --> 0:26:54.240
<v Speaker 3>got men and women in custody who have got significant

0:26:54.720 --> 0:26:59.560
<v Speaker 3>traumatic childhoods. And as we spoke about with intergenerational trauma,

0:26:59.680 --> 0:27:03.560
<v Speaker 3>you know, it's manifesting into drug use, it's manifesting into

0:27:03.760 --> 0:27:06.160
<v Speaker 3>criminal activity to support the drug use, and it sort

0:27:06.200 --> 0:27:08.800
<v Speaker 3>of goes from there. So my husband grew up in

0:27:08.840 --> 0:27:12.320
<v Speaker 3>a large Abiginal community in Redfern called the Block, and

0:27:12.640 --> 0:27:15.040
<v Speaker 3>he lost both of his parents by the age of

0:27:15.080 --> 0:27:19.399
<v Speaker 3>seven and placed into kinship care and sort of split

0:27:19.480 --> 0:27:22.000
<v Speaker 3>up from his siblings because they couldn't take them all

0:27:22.000 --> 0:27:24.360
<v Speaker 3>at once, so they all went to different family members.

0:27:24.400 --> 0:27:26.560
<v Speaker 3>And you know, the family at the time didn't really

0:27:26.560 --> 0:27:29.720
<v Speaker 3>have the skills to understand the trauma that my husband

0:27:29.720 --> 0:27:32.119
<v Speaker 3>had been through, and they thought that by just giving

0:27:32.200 --> 0:27:34.159
<v Speaker 3>him a house and a bed that he'd be okay,

0:27:34.200 --> 0:27:37.080
<v Speaker 3>and obviously he wasn't, and he had so many other

0:27:37.119 --> 0:27:40.880
<v Speaker 3>things going on and wanting to be reconnected to his brothers,

0:27:41.040 --> 0:27:43.960
<v Speaker 3>and you know, as he became an adolescent, he had

0:27:43.960 --> 0:27:46.720
<v Speaker 3>more questions. He had all this unresolved trauma that had

0:27:46.800 --> 0:27:50.800
<v Speaker 3>never been dealt with, as many teenagers do, starts experimenting

0:27:50.840 --> 0:27:53.800
<v Speaker 3>with drugs and alcohol. Wanted to go and seek out

0:27:53.800 --> 0:27:56.439
<v Speaker 3>his brothers, so gravitated back towards Redfern, where there was

0:27:56.800 --> 0:27:59.280
<v Speaker 3>a number of people already involved in criminal activity and

0:27:59.359 --> 0:28:02.240
<v Speaker 3>drug use, and that's who he felt supported and where

0:28:02.280 --> 0:28:05.159
<v Speaker 3>he felt he belonged. And he went into custody for

0:28:05.200 --> 0:28:07.840
<v Speaker 3>the first time at the age of fourteen. That was

0:28:07.880 --> 0:28:10.400
<v Speaker 3>for stealing a laptop from a car to be able

0:28:10.440 --> 0:28:12.960
<v Speaker 3>to feed himself, to be able to clode himself, because

0:28:12.960 --> 0:28:15.399
<v Speaker 3>by this time he was homeless and the people that

0:28:15.440 --> 0:28:17.680
<v Speaker 3>were caring for him didn't want him in the house anymore.

0:28:18.119 --> 0:28:20.199
<v Speaker 3>So he left and tried to find his brothers, and

0:28:20.240 --> 0:28:23.040
<v Speaker 3>then that started his journey with the criminal justice system,

0:28:23.080 --> 0:28:25.359
<v Speaker 3>and he spent more than half of his life in

0:28:25.400 --> 0:28:28.120
<v Speaker 3>and out of both juvenile and adult custody. I met

0:28:28.200 --> 0:28:30.960
<v Speaker 3>him in a very very short period where he was

0:28:30.960 --> 0:28:33.760
<v Speaker 3>in the community for six weeks in between custodial sentences

0:28:33.800 --> 0:28:37.560
<v Speaker 3>when he was still sort of unhealed and unsupported. And

0:28:37.680 --> 0:28:40.200
<v Speaker 3>he returned to custody when he was twenty five and

0:28:40.240 --> 0:28:42.760
<v Speaker 3>came back out when he was twenty eight. But in

0:28:42.840 --> 0:28:45.520
<v Speaker 3>that time between twenty five and twenty eight he'd met me,

0:28:45.680 --> 0:28:49.120
<v Speaker 3>but it had also gone into a therapeutic treatment center

0:28:49.160 --> 0:28:51.880
<v Speaker 3>within custody, which was the first time that he'd been

0:28:51.920 --> 0:28:55.000
<v Speaker 3>able to understand his trauma and the way that it

0:28:55.040 --> 0:28:57.960
<v Speaker 3>manifested and the way that that pushed him towards criminal

0:28:58.040 --> 0:29:01.000
<v Speaker 3>activity and drug use and the wrong your associations in

0:29:01.040 --> 0:29:03.920
<v Speaker 3>the role modeling, and yeah, and then he decided that's

0:29:03.920 --> 0:29:05.760
<v Speaker 3>not what he wanted, and from that moment on he

0:29:05.960 --> 0:29:07.680
<v Speaker 3>tried to turn his offer. And it hasn't been easy.

0:29:07.720 --> 0:29:09.400
<v Speaker 3>He's still on that journey.

0:29:10.320 --> 0:29:12.040
<v Speaker 2>And I think one of the big things that like

0:29:12.080 --> 0:29:13.800
<v Speaker 2>a lot of people have heard this saying before, but

0:29:13.840 --> 0:29:16.120
<v Speaker 2>it's like, do the crime, do the time. And I

0:29:16.120 --> 0:29:18.200
<v Speaker 2>think that that's a very black and white way of

0:29:18.240 --> 0:29:20.280
<v Speaker 2>looking at the world when we think about that, and

0:29:20.280 --> 0:29:22.560
<v Speaker 2>we think about that saying it doesn't take into account

0:29:22.880 --> 0:29:26.160
<v Speaker 2>people's circumstances and the reasoning behind why these crimes are

0:29:26.200 --> 0:29:29.240
<v Speaker 2>being committed. Not all crimes are committed equally. They're very

0:29:29.320 --> 0:29:31.760
<v Speaker 2>very different, and if one is out of desperation, out

0:29:31.800 --> 0:29:34.720
<v Speaker 2>of homelessness, out of lack of education, or out of

0:29:34.800 --> 0:29:38.080
<v Speaker 2>lack of support, there should be a very different outcome

0:29:38.200 --> 0:29:40.360
<v Speaker 2>in the way that we treat people other than just

0:29:40.400 --> 0:29:42.680
<v Speaker 2>locking them up and punishing them, because it doesn't really

0:29:42.800 --> 0:29:45.480
<v Speaker 2>deal with the root cause. It discussed a lot as well,

0:29:45.640 --> 0:29:48.600
<v Speaker 2>the privatization of the justice system. How we do have

0:29:48.680 --> 0:29:50.880
<v Speaker 2>private jails in Australia in the very same way that

0:29:50.920 --> 0:29:52.240
<v Speaker 2>we have them in the States. And I think a

0:29:52.240 --> 0:29:54.840
<v Speaker 2>lot of Australians would be aware that the States have

0:29:54.920 --> 0:29:57.640
<v Speaker 2>private jails, but maybe not that Australia does.

0:29:58.040 --> 0:29:59.840
<v Speaker 1>Why is that such a huge problem.

0:30:00.040 --> 0:30:05.560
<v Speaker 3>Well, I think any business structure that relies on having

0:30:05.600 --> 0:30:09.840
<v Speaker 3>people in cells to profit is problematic. We see it

0:30:09.880 --> 0:30:12.680
<v Speaker 3>with the We call it the prison industrial complex, and

0:30:12.720 --> 0:30:16.200
<v Speaker 3>it's something that's been highlighted in the US very very well.

0:30:16.200 --> 0:30:21.080
<v Speaker 3>If anybody's seen the documentary thirteenth, Incarceration Nation reminds me

0:30:21.200 --> 0:30:23.440
<v Speaker 3>very much of that documentary and the way that it

0:30:23.840 --> 0:30:26.880
<v Speaker 3>brings everything together and shows that This is a structured

0:30:26.880 --> 0:30:31.520
<v Speaker 3>way of continuing to oppress marginalized peoples and continuing to

0:30:31.560 --> 0:30:35.640
<v Speaker 3>profit off marginalized peoples. When we talk about it's doing

0:30:35.720 --> 0:30:38.440
<v Speaker 3>exactly what it's designed to do. It's continuing to oppress

0:30:38.600 --> 0:30:42.280
<v Speaker 3>marginalized minorities. And that's what we're seeing in the strats,

0:30:42.320 --> 0:30:44.960
<v Speaker 3>what we see across the globe. It's not to say

0:30:45.000 --> 0:30:47.440
<v Speaker 3>that non aboriginal people don't commit crimes, look at the

0:30:47.440 --> 0:30:50.320
<v Speaker 3>white collar crimes, but they're not punished in the same way.

0:30:50.600 --> 0:30:51.720
<v Speaker 3>And that's what makes a difference.

0:30:51.960 --> 0:30:54.239
<v Speaker 2>One big thing that I know everyone's familiar with, and

0:30:54.240 --> 0:30:57.080
<v Speaker 2>that's what rocked the world was the death of George Floyd,

0:30:57.320 --> 0:31:00.440
<v Speaker 2>and so many of us watch what happened in the

0:31:00.520 --> 0:31:03.920
<v Speaker 2>United States were absolutely disgusted by it. We are so

0:31:04.040 --> 0:31:07.160
<v Speaker 2>aware that there is racism, that there is racial discrimination,

0:31:07.640 --> 0:31:09.680
<v Speaker 2>that there is an issue within the police force and

0:31:09.720 --> 0:31:11.880
<v Speaker 2>within the justice system. And we kind of watched that

0:31:11.920 --> 0:31:14.360
<v Speaker 2>from Australian shaw as being like God, that the States

0:31:14.360 --> 0:31:16.440
<v Speaker 2>has really messed up. But what I don't think a

0:31:16.440 --> 0:31:18.840
<v Speaker 2>lot of people may realize, and what I certainly didn't

0:31:18.880 --> 0:31:21.360
<v Speaker 2>realize prior to watching this documentary, is that we have

0:31:21.400 --> 0:31:24.520
<v Speaker 2>had a very similar and have had many similar situations

0:31:24.560 --> 0:31:24.800
<v Speaker 2>to this.

0:31:24.880 --> 0:31:26.040
<v Speaker 1>Happened in our own shores.

0:31:26.320 --> 0:31:28.200
<v Speaker 2>And one of the stories that were sheard is the

0:31:28.240 --> 0:31:30.640
<v Speaker 2>story of David Dungey, who was twenty six years old.

0:31:30.960 --> 0:31:33.120
<v Speaker 2>He was in his prison cell and he was in

0:31:33.160 --> 0:31:35.360
<v Speaker 2>and Use of Wales jail. He was very close to

0:31:35.400 --> 0:31:37.880
<v Speaker 2>being released, only a couple of weeks away from being released,

0:31:38.040 --> 0:31:39.440
<v Speaker 2>and he was in his jail cell and.

0:31:39.400 --> 0:31:40.440
<v Speaker 1>He was eating biscuits.

0:31:40.920 --> 0:31:44.360
<v Speaker 2>The guards asked him to stop, and he didn't, and

0:31:44.960 --> 0:31:48.320
<v Speaker 2>almost just for that cheekiness, for disobeying an order that's

0:31:48.360 --> 0:31:50.720
<v Speaker 2>been asked of him. He was then taken by six

0:31:50.800 --> 0:31:53.680
<v Speaker 2>guards into another cell. He was sedated and his last

0:31:53.720 --> 0:31:56.520
<v Speaker 2>words were also I can't breathe, over and over again.

0:31:56.720 --> 0:31:59.520
<v Speaker 2>Now this happened in twenty fifteen. It's a story that

0:31:59.560 --> 0:32:02.600
<v Speaker 2>I think so many Australians are just not aware of.

0:32:03.160 --> 0:32:05.640
<v Speaker 2>And the question that I have is is why are

0:32:05.680 --> 0:32:08.760
<v Speaker 2>we so enraged by what's happening in other countries. Why

0:32:08.800 --> 0:32:10.880
<v Speaker 2>are we so angry by what's happening in the States,

0:32:11.200 --> 0:32:13.600
<v Speaker 2>but we aren't even aware of what's happening in Australia.

0:32:14.760 --> 0:32:17.760
<v Speaker 3>I think there's a number of factors that play there,

0:32:17.800 --> 0:32:20.560
<v Speaker 3>but I mean Obviously, we've got social media now that

0:32:20.760 --> 0:32:23.840
<v Speaker 3>gives us stuff in real time. So I think many

0:32:23.880 --> 0:32:26.040
<v Speaker 3>many years ago that would have happened to George Floyd

0:32:26.080 --> 0:32:27.480
<v Speaker 3>and we would have heard about it a week later

0:32:27.560 --> 0:32:31.040
<v Speaker 3>or whenever we played catch up. But the info has

0:32:31.040 --> 0:32:33.840
<v Speaker 3>always been here in Australia. Like we've had the Royal

0:32:33.880 --> 0:32:37.160
<v Speaker 3>Commission to Average on destin custody thirty years ago and

0:32:37.200 --> 0:32:39.840
<v Speaker 3>that made a number of recommendations that still have not

0:32:39.920 --> 0:32:44.560
<v Speaker 3>been implemented. There's a number of people who are families

0:32:44.560 --> 0:32:47.320
<v Speaker 3>who are fighting for justice for their loved ones who

0:32:47.320 --> 0:32:50.959
<v Speaker 3>have lost their lives to the justice system. I feel

0:32:51.000 --> 0:32:53.720
<v Speaker 3>like it's in people's face. It's a bit harder now

0:32:53.760 --> 0:32:56.600
<v Speaker 3>to ignore because of social media and because of you know,

0:32:56.760 --> 0:33:00.400
<v Speaker 3>things that are trending. Black Lives Matter was trending just

0:33:00.480 --> 0:33:04.640
<v Speaker 3>after COVID last year, and the donations for Deadly Connections

0:33:04.680 --> 0:33:09.360
<v Speaker 3>surged and we've never seen since we've started Deadly Connections,

0:33:09.360 --> 0:33:13.120
<v Speaker 3>we've never seen donations like that any time since. There

0:33:13.160 --> 0:33:16.560
<v Speaker 3>were protests that occurred across different parts of Australia and

0:33:16.600 --> 0:33:18.720
<v Speaker 3>I think they were the biggest protests that we've ever

0:33:18.800 --> 0:33:23.200
<v Speaker 3>had for movements like this, for social justice movements because

0:33:23.200 --> 0:33:25.320
<v Speaker 3>I think a lot of the times it's easy to

0:33:25.400 --> 0:33:28.720
<v Speaker 3>ignore things that don't directly affect you. And for a

0:33:28.720 --> 0:33:32.400
<v Speaker 3>lot of the wider public, the criminal justice system isn't

0:33:32.440 --> 0:33:34.960
<v Speaker 3>something they've ever thought about or isn't something they've ever

0:33:35.000 --> 0:33:39.120
<v Speaker 3>been impacted by. But for Aboriginal people, my earliest exposure

0:33:39.160 --> 0:33:42.480
<v Speaker 3>to the justice system was because my family members were incarcerated,

0:33:42.960 --> 0:33:45.360
<v Speaker 3>and I remember visiting them from the age of three,

0:33:45.520 --> 0:33:47.440
<v Speaker 3>four or five years old with my grandmother when I

0:33:47.480 --> 0:33:51.320
<v Speaker 3>was very very young, So it's normalized for us in

0:33:51.320 --> 0:33:53.120
<v Speaker 3>a way. We know that the people that are in

0:33:53.160 --> 0:33:56.280
<v Speaker 3>jail are not terribly bad people. There are some people

0:33:56.360 --> 0:33:59.120
<v Speaker 3>that are in jail that probably need to be there,

0:33:59.560 --> 0:34:03.160
<v Speaker 3>but we know that jails aren't the answer. The reason

0:34:03.200 --> 0:34:04.840
<v Speaker 3>people have to go to jail at the moment is

0:34:04.840 --> 0:34:07.800
<v Speaker 3>because we don't have any other alternatives, and that's what

0:34:07.800 --> 0:34:08.680
<v Speaker 3>we want to change.

0:34:09.480 --> 0:34:12.359
<v Speaker 1>A huge part of this problem is that children are

0:34:12.480 --> 0:34:15.680
<v Speaker 1>at the epicenter. This means that this cycle is just

0:34:15.800 --> 0:34:18.760
<v Speaker 1>going to continue until we can literally break the cycle

0:34:18.800 --> 0:34:22.000
<v Speaker 1>with the next generation. We're all familiar with the stolen generation.

0:34:22.040 --> 0:34:23.960
<v Speaker 1>At least I hope every one of you is familiar

0:34:24.000 --> 0:34:27.840
<v Speaker 1>with the stolen generation. But the fact is Indigenous children

0:34:27.880 --> 0:34:31.560
<v Speaker 1>attend times more likely to be taken from their family.

0:34:32.040 --> 0:34:35.120
<v Speaker 1>So Carlie, how and why is this still happening.

0:34:35.560 --> 0:34:37.400
<v Speaker 3>Well, I mean, all of the systems that we have

0:34:37.480 --> 0:34:40.840
<v Speaker 3>in Australia, the child protection systems, the legal systems, all

0:34:40.960 --> 0:34:44.000
<v Speaker 3>built off the back of England's systems. So we've got

0:34:44.040 --> 0:34:46.920
<v Speaker 3>a colonial system that doesn't recognize any of the laws

0:34:46.960 --> 0:34:50.920
<v Speaker 3>that Aboriginal people had prior to colonization. It also doesn't

0:34:51.080 --> 0:34:55.440
<v Speaker 3>recognize any of the cultural nuances or differences across different cultures,

0:34:55.480 --> 0:34:58.120
<v Speaker 3>you know, but particularly for Aboriginal people, where we have

0:34:58.239 --> 0:35:02.160
<v Speaker 3>different ways of doing things. We have very big families,

0:35:02.200 --> 0:35:05.520
<v Speaker 3>we have reciprocal relationships, you know, it's very different. So

0:35:05.560 --> 0:35:09.360
<v Speaker 3>we're being judged by generally. If we think about a

0:35:09.400 --> 0:35:12.400
<v Speaker 3>case where a child's removed, the decision to remove that

0:35:12.520 --> 0:35:14.640
<v Speaker 3>child is in the hands of five or six non

0:35:14.719 --> 0:35:19.719
<v Speaker 3>Aboriginal people that are bound by practices that we've inherited

0:35:19.760 --> 0:35:22.600
<v Speaker 3>over the years from colonial systems, and that they don't

0:35:22.600 --> 0:35:25.400
<v Speaker 3>get us. You know, they don't understand and they don't

0:35:25.560 --> 0:35:29.279
<v Speaker 3>value our opinions and our knowledge of our own communities.

0:35:29.320 --> 0:35:32.520
<v Speaker 3>I mean, we've had instances where we've been supporting women

0:35:33.160 --> 0:35:37.759
<v Speaker 3>very well, very intensively to try and avoid child protection removals,

0:35:38.040 --> 0:35:40.560
<v Speaker 3>and they've gone in and removed without even consulting us.

0:35:40.760 --> 0:35:43.839
<v Speaker 3>Sometimes we work really well with them, and we've had

0:35:43.960 --> 0:35:47.480
<v Speaker 3>success where we've prevented removals of newborn babies from their

0:35:47.560 --> 0:35:51.200
<v Speaker 3>mums at the hospital. We've had successes. But I guess

0:35:51.239 --> 0:35:54.200
<v Speaker 3>when we're not included, and when we're not considered, it

0:35:54.400 --> 0:35:57.920
<v Speaker 3>just takes us back so far. But when we are included,

0:35:57.960 --> 0:36:01.160
<v Speaker 3>we work well together, we're able to get good outcomes

0:36:01.200 --> 0:36:03.000
<v Speaker 3>for families and for children. We don't want to see

0:36:03.040 --> 0:36:06.560
<v Speaker 3>any children removed. And what the government is really really

0:36:06.600 --> 0:36:11.040
<v Speaker 3>good at doing is investing in the tail end of things,

0:36:11.120 --> 0:36:15.480
<v Speaker 3>so once people are offending, locking them up, once people

0:36:15.840 --> 0:36:18.120
<v Speaker 3>are to the point where the child needs to get removed,

0:36:18.400 --> 0:36:22.640
<v Speaker 3>spending thousands, hundreds of thousands on placing this child with

0:36:22.680 --> 0:36:25.799
<v Speaker 3>a non aboriginal family, rather than resourcing the family in

0:36:25.840 --> 0:36:27.280
<v Speaker 3>the way that they need to be resourced.

0:36:28.040 --> 0:36:30.120
<v Speaker 2>We actually did an interview with a woman named Jess

0:36:30.160 --> 0:36:33.280
<v Speaker 2>Hill recently, and Jesse works very heavily within coursive control

0:36:33.320 --> 0:36:36.680
<v Speaker 2>and domestic violence, and she spoke about coercive control, and

0:36:36.719 --> 0:36:41.680
<v Speaker 2>she spoke about how hugely that number of Indigenous people

0:36:41.719 --> 0:36:44.880
<v Speaker 2>are affected by domestic violence within Australia. But what she

0:36:45.080 --> 0:36:48.360
<v Speaker 2>mentioned is that women who may be the victims of

0:36:48.400 --> 0:36:52.160
<v Speaker 2>domestic violence, the police aren't necessarily trained to deal with

0:36:52.280 --> 0:36:54.920
<v Speaker 2>how those women act or how those women behave. And

0:36:54.960 --> 0:36:58.160
<v Speaker 2>there have been cases where women have called for help,

0:36:58.280 --> 0:37:00.120
<v Speaker 2>caught out and actually called the police to come and

0:37:00.120 --> 0:37:02.920
<v Speaker 2>support them in an instance of domestic violence, but instead

0:37:02.960 --> 0:37:05.399
<v Speaker 2>of receiving that support, they have been charged for other things.

0:37:05.400 --> 0:37:07.960
<v Speaker 2>They have been charged for acting in a way that

0:37:08.080 --> 0:37:10.279
<v Speaker 2>maybe wasn't conducive for being a victim. But I mean,

0:37:10.600 --> 0:37:12.920
<v Speaker 2>who are we to say, as a victim, this is

0:37:12.920 --> 0:37:13.880
<v Speaker 2>how you need to behave?

0:37:14.040 --> 0:37:16.800
<v Speaker 3>Yeah, one hundred percent. I mean for Aboriginal communities in particular,

0:37:16.800 --> 0:37:20.680
<v Speaker 3>we're matriarchal society, so we take our bloodlines from our mother.

0:37:20.960 --> 0:37:24.360
<v Speaker 3>So when we've got a disruption to the matriarch, it's havoc.

0:37:24.800 --> 0:37:27.680
<v Speaker 3>That's something that the government fails to understand. And I'm

0:37:27.680 --> 0:37:29.919
<v Speaker 3>really glad you sort of brought this up because there's

0:37:29.960 --> 0:37:33.320
<v Speaker 3>a lot of contention with our community around coercive control,

0:37:33.360 --> 0:37:36.600
<v Speaker 3>because we don't believe that the solutions are found in

0:37:36.960 --> 0:37:40.480
<v Speaker 3>more legislation, because what we're concerned about is exactly what

0:37:40.520 --> 0:37:44.160
<v Speaker 3>you've said. If we're criminalizing coercive control and the police

0:37:44.160 --> 0:37:46.759
<v Speaker 3>get called out there's an incident, what happens is the

0:37:46.800 --> 0:37:50.080
<v Speaker 3>woman will become criminalized if the story isn't given straight

0:37:50.120 --> 0:37:52.120
<v Speaker 3>and given the way it needs to be given. I

0:37:52.160 --> 0:37:55.680
<v Speaker 3>think a really really good example. I mean it's not

0:37:55.680 --> 0:37:59.359
<v Speaker 3>a good example. It's a heartbreaking example of the way

0:37:59.400 --> 0:38:03.320
<v Speaker 3>that this work is a woman in Western Australia, Tamika Malayley.

0:38:03.360 --> 0:38:05.359
<v Speaker 3>I don't know if you've heard of her. Yeah, she

0:38:05.480 --> 0:38:08.640
<v Speaker 3>was a victim of domestic violence, severe domestic violence. She

0:38:08.680 --> 0:38:11.760
<v Speaker 3>was attacked by her partner. At the time police were called.

0:38:12.080 --> 0:38:14.800
<v Speaker 3>When they presented, she was drenched in blood. A neighbor

0:38:14.800 --> 0:38:16.600
<v Speaker 3>had wrapped her in a sheet. The sheet was covered

0:38:16.600 --> 0:38:20.239
<v Speaker 3>in blood. When the police attended, she became She was distraught.

0:38:20.320 --> 0:38:22.480
<v Speaker 3>She became aggressive with the police. She swore at them.

0:38:22.560 --> 0:38:25.319
<v Speaker 3>She asked for her father. They didn't listen. They threw

0:38:25.360 --> 0:38:27.640
<v Speaker 3>her into the back of a paddywagon. They arrested her.

0:38:28.239 --> 0:38:31.360
<v Speaker 3>The perpetrator found her four month old baby, recovered the

0:38:31.400 --> 0:38:34.239
<v Speaker 3>baby killed the baby while she was in custody. Her

0:38:34.280 --> 0:38:36.880
<v Speaker 3>father was pleading with the police to help them to

0:38:36.880 --> 0:38:39.320
<v Speaker 3>get the baby back because he knew that the baby

0:38:39.360 --> 0:38:41.760
<v Speaker 3>was going to be harmed. They didn't listen to him.

0:38:42.239 --> 0:38:45.640
<v Speaker 3>The baby died, which was heartbreaking, four month old baby Charlie.

0:38:46.120 --> 0:38:49.760
<v Speaker 3>And they then charged Tamika and her father with obstruction

0:38:49.800 --> 0:38:53.640
<v Speaker 3>of justice and proceeded with those charges, and I believe

0:38:53.680 --> 0:38:54.560
<v Speaker 3>they were found guilty.

0:38:55.320 --> 0:38:59.239
<v Speaker 1>The story of Tamika and Charlie is unbelievably horrific. And

0:38:59.480 --> 0:39:02.319
<v Speaker 1>I did just mentioned Jess Hill. This is actually a

0:39:02.360 --> 0:39:04.279
<v Speaker 1>really it's an interesting.

0:39:03.960 --> 0:39:07.480
<v Speaker 2>Crossover for us because Jess Hill, who has a documentary,

0:39:07.520 --> 0:39:08.840
<v Speaker 2>See What You Made Me Do? I know a lot

0:39:08.880 --> 0:39:11.520
<v Speaker 2>of our listeners are familiar with it. We interviewed her

0:39:11.560 --> 0:39:15.239
<v Speaker 2>a little while ago. Episode number two of her documentary,

0:39:15.280 --> 0:39:18.080
<v Speaker 2>See What You Made Me Do, actually tells the full

0:39:18.160 --> 0:39:23.360
<v Speaker 2>story of what happened that night, and it is incredibly harrowing.

0:39:23.680 --> 0:39:26.080
<v Speaker 2>If anybody hasn't gone and listened to that interview that

0:39:26.120 --> 0:39:28.759
<v Speaker 2>we did with Jess Hill, it's a very important and

0:39:28.840 --> 0:39:33.319
<v Speaker 2>powerful conversation. In Incarceration Nation, we are also introduced to

0:39:33.400 --> 0:39:37.360
<v Speaker 2>another girl who was abused in her foster homes, and

0:39:37.400 --> 0:39:40.359
<v Speaker 2>there's twenty something foster homes that she bounced between after

0:39:40.440 --> 0:39:43.480
<v Speaker 2>she was relocated and separated from her family. We do

0:39:43.520 --> 0:39:46.080
<v Speaker 2>have a little grab from this from Incarceration Nation to

0:39:46.120 --> 0:39:46.960
<v Speaker 2>play for you guys.

0:39:47.400 --> 0:39:49.719
<v Speaker 6>She says an assault by a care worker when she

0:39:49.800 --> 0:39:53.680
<v Speaker 6>was eleven has left her traumatized. And then he just

0:39:53.800 --> 0:39:55.200
<v Speaker 6>kept on look on hit me funny ways.

0:39:55.239 --> 0:39:56.400
<v Speaker 3>But I didn't think anything of it.

0:39:56.440 --> 0:39:59.640
<v Speaker 5>You know, so young still, you know, and I didn't

0:39:59.680 --> 0:40:03.920
<v Speaker 5>think think of it. And then yeah, he opened his

0:40:04.080 --> 0:40:07.400
<v Speaker 5>legs and his flyers down, jumped up, and I went

0:40:07.440 --> 0:40:11.040
<v Speaker 5>to my room then and then I was just days

0:40:11.080 --> 0:40:11.880
<v Speaker 5>and off, just hit, you know.

0:40:12.040 --> 0:40:15.200
<v Speaker 6>And as I was gone to sleep, he walked in

0:40:15.280 --> 0:40:21.480
<v Speaker 6>the room, closed the door and does And then I

0:40:21.680 --> 0:40:25.960
<v Speaker 6>just turned real heartless for a bit for a while,

0:40:27.440 --> 0:40:30.440
<v Speaker 6>inges did whatever could to make good, good reason to

0:40:30.480 --> 0:40:31.400
<v Speaker 6>get locked up, you know.

0:40:32.440 --> 0:40:34.359
<v Speaker 2>The girl who had been interviewed says that she kept

0:40:34.440 --> 0:40:37.560
<v Speaker 2>reoffending so that she could go back into custody, implying

0:40:37.560 --> 0:40:39.440
<v Speaker 2>that that was a better place to be. Being in

0:40:39.480 --> 0:40:41.840
<v Speaker 2>custody was better than what it was being in the

0:40:41.840 --> 0:40:44.239
<v Speaker 2>foster homes that she was in. Karlie, what is the

0:40:44.320 --> 0:40:47.120
<v Speaker 2>noble effect of children being removed from their parents due

0:40:47.160 --> 0:40:48.120
<v Speaker 2>to them being locked up?

0:40:48.480 --> 0:40:51.480
<v Speaker 3>Well, we know that for children who lose their parents

0:40:51.520 --> 0:40:55.919
<v Speaker 3>to imprisonment, they have a higher likelihood of themselves being incarcerated,

0:40:55.960 --> 0:40:58.640
<v Speaker 3>either as a child or an adult or both. It's

0:40:58.680 --> 0:41:01.680
<v Speaker 3>perpetuating that trauma. I mean, one would have to question

0:41:02.200 --> 0:41:06.160
<v Speaker 3>how much safer are these children being removed from their

0:41:06.200 --> 0:41:09.880
<v Speaker 3>families instead of resourcing families with the skills and the

0:41:09.920 --> 0:41:13.240
<v Speaker 3>tools that they need to look after their children. Because

0:41:13.280 --> 0:41:16.719
<v Speaker 3>what we're not understanding, particularly for original people who are

0:41:16.760 --> 0:41:19.759
<v Speaker 3>part of the stolen generation, who have never experienced that

0:41:19.960 --> 0:41:24.120
<v Speaker 3>organic family, there's an assumption that people are born with

0:41:24.640 --> 0:41:27.720
<v Speaker 3>the capacity to parent, and that's not always the case,

0:41:28.040 --> 0:41:31.120
<v Speaker 3>particularly for our communities. So one would need to question

0:41:31.400 --> 0:41:34.560
<v Speaker 3>why we're not investing more into the families and why

0:41:34.600 --> 0:41:38.040
<v Speaker 3>we're investing into taking children like this young girl who

0:41:38.200 --> 0:41:42.360
<v Speaker 3>experienced unbelievable abuse. You know, how have we kept this

0:41:42.480 --> 0:41:46.320
<v Speaker 3>child safer? How is the system keeping our children safer?

0:41:46.440 --> 0:41:49.799
<v Speaker 3>We know that this is not an isolated story. We've

0:41:49.840 --> 0:41:53.400
<v Speaker 3>got incidences of children being removed from their families and

0:41:53.440 --> 0:41:57.040
<v Speaker 3>being put in hotel rooms with twenty four hour support workers.

0:41:57.360 --> 0:42:00.640
<v Speaker 3>To me, that's just insane. It's insane that we can't

0:42:00.640 --> 0:42:03.400
<v Speaker 3>be paying somebody to live in home with them and

0:42:03.440 --> 0:42:05.680
<v Speaker 3>give these parents the skills it's needed. We know that

0:42:05.800 --> 0:42:08.960
<v Speaker 3>locking people up and removing children from their families does

0:42:09.000 --> 0:42:11.000
<v Speaker 3>not work, yet we continue to do it.

0:42:11.520 --> 0:42:13.719
<v Speaker 2>Why one of the big things that I think that

0:42:13.880 --> 0:42:15.560
<v Speaker 2>no one could look away from, but let alone a

0:42:15.600 --> 0:42:20.960
<v Speaker 2>mother watching that like the doco, was the incarceration of juveniles. Now,

0:42:20.960 --> 0:42:23.359
<v Speaker 2>what the documentary explores is that there are children who

0:42:23.400 --> 0:42:26.719
<v Speaker 2>have been incarcerated in our correctional facilities in Australia who

0:42:26.800 --> 0:42:30.319
<v Speaker 2>have spent twenty three days straight in solitary confinement with

0:42:30.440 --> 0:42:33.120
<v Speaker 2>only being allowed less than an hour outside of their

0:42:33.160 --> 0:42:36.200
<v Speaker 2>tiny little cell, and that isn't even in natural daylight.

0:42:36.480 --> 0:42:39.880
<v Speaker 2>There were also children who have been very violently strip

0:42:39.960 --> 0:42:43.040
<v Speaker 2>searched by correctional guards and some of the footage is

0:42:43.320 --> 0:42:46.880
<v Speaker 2>just harrowing. Karli, how is this happening and how has

0:42:46.920 --> 0:42:50.480
<v Speaker 2>this been happening for so long? And nobody, well, I

0:42:50.520 --> 0:42:52.520
<v Speaker 2>shouldn't say nobody. I know a lot of people are

0:42:52.719 --> 0:42:55.720
<v Speaker 2>very very angry about it. But why aren't more people

0:42:55.760 --> 0:42:57.840
<v Speaker 2>aware of this? Because I feel like if the general

0:42:57.880 --> 0:43:00.920
<v Speaker 2>population was aware of it, there would be public outcry.

0:43:01.239 --> 0:43:03.720
<v Speaker 3>I think racism in Australia plays a really big part.

0:43:03.920 --> 0:43:05.600
<v Speaker 3>All you have to do is get on a post

0:43:05.640 --> 0:43:09.800
<v Speaker 3>on social media where somebody's posted something outrageous, the assault

0:43:10.160 --> 0:43:12.440
<v Speaker 3>of a child in custody or whatever it is, and

0:43:12.480 --> 0:43:15.400
<v Speaker 3>then you see all the people on there justifying that

0:43:15.520 --> 0:43:18.759
<v Speaker 3>behavior and that treatment of that child. We see a

0:43:18.800 --> 0:43:22.920
<v Speaker 3>young person in the documentary, it looks like he's vandalizing

0:43:23.120 --> 0:43:26.040
<v Speaker 3>the center. He's just come out of a period of

0:43:26.040 --> 0:43:29.719
<v Speaker 3>solitary confinement, and that's what the media will go, these

0:43:29.760 --> 0:43:31.560
<v Speaker 3>are the people that are being locked up. Look at

0:43:31.560 --> 0:43:34.279
<v Speaker 3>his behavior, but not giving the context to what's led

0:43:34.320 --> 0:43:36.919
<v Speaker 3>to him behaving like that. The way that we talk

0:43:36.960 --> 0:43:39.719
<v Speaker 3>about the work with young people in Deadly Connections is

0:43:40.120 --> 0:43:42.960
<v Speaker 3>we don't have bad kids. We have hurt kids. A

0:43:43.000 --> 0:43:44.920
<v Speaker 3>lot of the kids that are in prison, similar to

0:43:44.960 --> 0:43:49.239
<v Speaker 3>the adults, come from traumatic backgrounds, and their behavior is

0:43:49.280 --> 0:43:53.080
<v Speaker 3>a manifestation of their trauma and their disadvantage. And until

0:43:53.120 --> 0:43:54.799
<v Speaker 3>we deal with that, we're going to continue to have

0:43:54.920 --> 0:43:58.640
<v Speaker 3>these issues. And they're not bad kids, they just need support.

0:43:59.000 --> 0:44:00.960
<v Speaker 2>This or just leads back what we were saying earlier

0:44:00.960 --> 0:44:04.120
<v Speaker 2>about how incarcerating people. That we know that when someone

0:44:04.120 --> 0:44:06.920
<v Speaker 2>has been incarcerated, the probability of them being incarcerated a

0:44:07.000 --> 0:44:10.720
<v Speaker 2>second time increases, and especially when we see these children

0:44:11.040 --> 0:44:13.520
<v Speaker 2>and the footage that you were referring to, Krli, For

0:44:13.520 --> 0:44:16.000
<v Speaker 2>anybody who hasn't seen the docer yet, it is this

0:44:16.120 --> 0:44:18.680
<v Speaker 2>fourteen year old boy. He has spent twenty three days.

0:44:18.680 --> 0:44:20.120
<v Speaker 2>This is the boy that I was referring to, is

0:44:20.120 --> 0:44:23.480
<v Speaker 2>twenty three days in solitary confinement inside a room that

0:44:23.600 --> 0:44:26.360
<v Speaker 2>is about three and a half meters by two meters.

0:44:27.000 --> 0:44:30.960
<v Speaker 2>Anybody who spent that long without any natural daylight. He

0:44:31.000 --> 0:44:32.920
<v Speaker 2>didn't know what time of day it was, He didn't

0:44:32.920 --> 0:44:35.920
<v Speaker 2>know night from day anymore. One of the guards actually

0:44:36.040 --> 0:44:38.040
<v Speaker 2>didn't lock his cell and he got out into a

0:44:38.080 --> 0:44:40.920
<v Speaker 2>more common area, and that's when he vandalized the common area.

0:44:41.320 --> 0:44:44.279
<v Speaker 2>And as a punishment for that, all the boys that

0:44:44.320 --> 0:44:46.359
<v Speaker 2>were in the cell, there were six of them, were

0:44:46.360 --> 0:44:49.520
<v Speaker 2>tear gased in short range. And now this is I

0:44:49.520 --> 0:44:51.960
<v Speaker 2>think tear gas is very different to pepys rage us,

0:44:51.960 --> 0:44:54.080
<v Speaker 2>so people are aware of the significance of it and

0:44:54.120 --> 0:44:57.000
<v Speaker 2>the pain that that inflicts. But that was the punishment,

0:44:57.000 --> 0:44:58.520
<v Speaker 2>and that I agree with you, Carli. I think if

0:44:58.520 --> 0:45:01.040
<v Speaker 2>you saw that out of context, just saw that footage,

0:45:01.040 --> 0:45:02.760
<v Speaker 2>you would be like, that kid's out of control.

0:45:03.239 --> 0:45:04.520
<v Speaker 1>He deserved it.

0:45:04.520 --> 0:45:07.120
<v Speaker 3>Needs to be in there's yeah, but that's not the case.

0:45:07.239 --> 0:45:09.040
<v Speaker 3>That was the hardest thing for me to watch the

0:45:09.080 --> 0:45:11.239
<v Speaker 3>treatment of the kids in that movie, and it was

0:45:11.360 --> 0:45:13.800
<v Speaker 3>just like we know it, we see it, but seeing

0:45:13.800 --> 0:45:15.720
<v Speaker 3>it like bang bang bang, and I was like, wow,

0:45:15.920 --> 0:45:18.720
<v Speaker 3>this is what people need to see, Like it's so traumatizing,

0:45:18.800 --> 0:45:20.759
<v Speaker 3>but it's what people need to see. And the other

0:45:20.840 --> 0:45:23.279
<v Speaker 3>thing is, you know, we're not we're not seeing this

0:45:23.400 --> 0:45:26.279
<v Speaker 3>treatment with non Aboriginal kids. At some point last year,

0:45:26.280 --> 0:45:28.960
<v Speaker 3>I believe when the Black Lives Matter protests were happening,

0:45:29.000 --> 0:45:32.400
<v Speaker 3>one hundred percent of the young people in custody in

0:45:32.440 --> 0:45:37.759
<v Speaker 3>the Northern Territory were Aboriginal one hundred percent. Let's let

0:45:37.800 --> 0:45:40.319
<v Speaker 3>that sink in for a minute. Nowhere else does that

0:45:40.400 --> 0:45:45.000
<v Speaker 3>happen with any other cultural identity, Nowhere else? And if

0:45:45.040 --> 0:45:48.120
<v Speaker 3>we had non Aboriginal children being treated like this, they'd

0:45:48.120 --> 0:45:50.960
<v Speaker 3>be outrage. And that's why I say, you know, Australia

0:45:51.000 --> 0:45:53.640
<v Speaker 3>does a really good job at othering and making sure

0:45:53.680 --> 0:45:57.520
<v Speaker 3>that people see Aboriginal people as less than human. And

0:45:57.560 --> 0:46:01.080
<v Speaker 3>that's what allows people to permit this behavior to go

0:46:01.200 --> 0:46:04.319
<v Speaker 3>on as not seeing this as their own children because

0:46:04.320 --> 0:46:08.279
<v Speaker 3>they're Aboriginal children. It's different. They're not white children, They're

0:46:08.320 --> 0:46:11.640
<v Speaker 3>not my children. And when we talk about children and

0:46:11.760 --> 0:46:15.000
<v Speaker 3>raising the age, we say not my children, not your children,

0:46:15.080 --> 0:46:17.320
<v Speaker 3>but our children, because they're everyone's children.

0:46:17.719 --> 0:46:19.759
<v Speaker 1>Can you tell us? Because there are communities that have

0:46:19.760 --> 0:46:23.719
<v Speaker 1>implemented successful strategies to help indigenous communities, they're based on

0:46:23.800 --> 0:46:28.280
<v Speaker 1>things like less policing and more support. What is the solution?

0:46:28.600 --> 0:46:32.000
<v Speaker 1>What are you pushing to be put in place to

0:46:32.040 --> 0:46:32.920
<v Speaker 1>break this cycle?

0:46:33.680 --> 0:46:36.440
<v Speaker 3>Well, we need structural change. First of all. If you

0:46:36.480 --> 0:46:39.680
<v Speaker 3>look at the budgets of the justice expenditure, it's like

0:46:39.760 --> 0:46:43.360
<v Speaker 3>ten billion dollars for New South Wales alone. It's crazy

0:46:43.400 --> 0:46:48.040
<v Speaker 3>money being put into this disruptive violence system that continues

0:46:48.080 --> 0:46:51.240
<v Speaker 3>to perpetuate harm on people who who are already harmed.

0:46:51.719 --> 0:46:54.719
<v Speaker 3>So community led solutions for us is the big one,

0:46:54.840 --> 0:46:58.520
<v Speaker 3>and it's also incorporating transformative justice. So we in deadly

0:46:58.560 --> 0:47:01.560
<v Speaker 3>connections we talk about transformative justice, which is one layer

0:47:01.760 --> 0:47:05.480
<v Speaker 3>above restorative justice. So to me, if I can explain it,

0:47:05.480 --> 0:47:07.960
<v Speaker 3>as you know you've had your bike stolen, for example,

0:47:08.160 --> 0:47:11.520
<v Speaker 3>restorative justice would be I've stolen your bike, we get together,

0:47:11.719 --> 0:47:14.040
<v Speaker 3>I apologize for stealing your bike. You get your bike

0:47:14.080 --> 0:47:18.800
<v Speaker 3>back that's what happens. Transformative justice is that still happens,

0:47:19.120 --> 0:47:21.600
<v Speaker 3>but then we try to understand why did I steal

0:47:21.600 --> 0:47:24.040
<v Speaker 3>your bike in the first place? What would have stopped

0:47:24.080 --> 0:47:26.359
<v Speaker 3>me from stealing your bike? Did I steal your bike

0:47:26.400 --> 0:47:28.200
<v Speaker 3>because I was hungry? Did I steal your bike because

0:47:28.200 --> 0:47:31.359
<v Speaker 3>I was bored? Why did I steal your bike? And

0:47:31.400 --> 0:47:33.360
<v Speaker 3>then we can put solutions in place to stop that

0:47:33.400 --> 0:47:37.160
<v Speaker 3>from happening again. That's what transformative justice is. Alternatives to imprisonment,

0:47:37.239 --> 0:47:41.920
<v Speaker 3>diversionary programs, things that we know, healing houses, you know.

0:47:41.960 --> 0:47:45.280
<v Speaker 3>Deadly Connections wants to start a healing house for people

0:47:45.280 --> 0:47:48.239
<v Speaker 3>who were justice involved with child protection as well, whether

0:47:48.320 --> 0:47:50.800
<v Speaker 3>that's as children or as adults, you know, but we

0:47:51.120 --> 0:47:52.440
<v Speaker 3>lack the resources to do it.

0:47:52.640 --> 0:47:55.040
<v Speaker 2>I'm conscious about how to frame this because I know

0:47:55.120 --> 0:47:57.399
<v Speaker 2>that it is a perception that I think a lot

0:47:57.400 --> 0:47:59.720
<v Speaker 2>of people in Australia have and it is what adds

0:47:59.760 --> 0:48:02.840
<v Speaker 2>to racism in Australia. But there is a thought. You

0:48:02.880 --> 0:48:04.360
<v Speaker 2>see it in social media, you see it in the

0:48:04.400 --> 0:48:07.400
<v Speaker 2>comments section. It's the comment of like, we have so

0:48:07.560 --> 0:48:11.280
<v Speaker 2>many support systems in regards to like you can get funding,

0:48:11.400 --> 0:48:14.920
<v Speaker 2>like they're on benefits. I think that there is this mentality, well,

0:48:15.000 --> 0:48:17.520
<v Speaker 2>you can get money from the government, so there's already

0:48:17.520 --> 0:48:21.640
<v Speaker 2>things in place. Why is that such an incorrect thought

0:48:21.760 --> 0:48:24.880
<v Speaker 2>that people have. Why is that so flawed and completely

0:48:24.920 --> 0:48:26.800
<v Speaker 2>unhelpful to the actual situation at hand.

0:48:27.200 --> 0:48:29.360
<v Speaker 3>I think a lot of the information that the wider

0:48:29.400 --> 0:48:31.960
<v Speaker 3>public get comes from media or comes from people who

0:48:32.040 --> 0:48:34.759
<v Speaker 3>just don't know. Abitginal people are three percent of the population,

0:48:35.000 --> 0:48:38.120
<v Speaker 3>So we are trying to convince ninety seven percent of

0:48:38.160 --> 0:48:40.360
<v Speaker 3>the population that the way that we're being treated is

0:48:40.400 --> 0:48:43.120
<v Speaker 3>not okay. That's not easy. There's not a lot of

0:48:43.160 --> 0:48:45.560
<v Speaker 3>people that can go to Aboriginal people or communities and

0:48:45.600 --> 0:48:48.320
<v Speaker 3>say is this the case. There was a recent clip

0:48:48.320 --> 0:48:51.160
<v Speaker 3>that I put on on our Socials where Senator Lydia

0:48:51.200 --> 0:48:54.520
<v Speaker 3>Thorpe was questioning the government on their expenditure under the

0:48:54.520 --> 0:48:58.040
<v Speaker 3>Indigenous Advancement Strategy, which is supposed to be for Aboriginal communities,

0:48:58.400 --> 0:49:00.960
<v Speaker 3>and they'd given away over a billion dollars to large

0:49:00.960 --> 0:49:06.440
<v Speaker 3>corporations like Crown, Casino, Woolworths for Aboriginal employment programs. So

0:49:06.840 --> 0:49:09.279
<v Speaker 3>this is why people think that Aboriginal people get so

0:49:09.400 --> 0:49:13.040
<v Speaker 3>much funding. The funding is directed towards Aboriginal people, but

0:49:13.040 --> 0:49:16.680
<v Speaker 3>it's been given to non Aboriginal corporations and organizations to

0:49:16.719 --> 0:49:19.279
<v Speaker 3>do the work, and it doesn't work because they're not

0:49:19.320 --> 0:49:22.399
<v Speaker 3>equipped to work with our communities. Aboriginal people don't get

0:49:22.440 --> 0:49:26.000
<v Speaker 3>any more benefits than any other group who require support.

0:49:26.080 --> 0:49:28.640
<v Speaker 3>We've got different names for things, but we've got abs, study,

0:49:28.640 --> 0:49:31.360
<v Speaker 3>we've got odds study. The amounts are the same. Nobody

0:49:31.360 --> 0:49:33.000
<v Speaker 3>get you know, we don't get free houses. We don't

0:49:33.000 --> 0:49:35.000
<v Speaker 3>get free cars. If we do, I'd like to know

0:49:35.040 --> 0:49:38.080
<v Speaker 3>where they are because nobody that I know gets them.

0:49:38.360 --> 0:49:38.560
<v Speaker 3>You know.

0:49:39.960 --> 0:49:42.080
<v Speaker 2>Also this idea that like and I think that this

0:49:42.160 --> 0:49:43.720
<v Speaker 2>is something that a lot of people don't think about,

0:49:43.719 --> 0:49:46.520
<v Speaker 2>like true poverty, what true poverty looks like. If you

0:49:46.560 --> 0:49:48.520
<v Speaker 2>don't have a tax file number, if you don't have

0:49:48.600 --> 0:49:52.040
<v Speaker 2>a birth certificate, you don't get serviced. You slip through

0:49:52.040 --> 0:49:54.839
<v Speaker 2>those cracks. Now this is relative to Indigenous people and

0:49:54.840 --> 0:49:57.520
<v Speaker 2>to non Indigenous people, but there is a gap in

0:49:57.560 --> 0:50:00.400
<v Speaker 2>our system which doesn't cater for the people who are

0:50:00.440 --> 0:50:03.360
<v Speaker 2>the most vulnerable because they do not have the ability

0:50:03.440 --> 0:50:05.600
<v Speaker 2>or the services to be able to access what is

0:50:05.600 --> 0:50:09.400
<v Speaker 2>available or not even necessarily just having Wi Fi and

0:50:09.440 --> 0:50:11.319
<v Speaker 2>a computer where you can go cool. I'm going to

0:50:11.360 --> 0:50:12.919
<v Speaker 2>jump on and get onto my GV.

0:50:13.200 --> 0:50:15.120
<v Speaker 3>And that's a really good point, Laura, because that's all

0:50:15.120 --> 0:50:18.600
<v Speaker 3>part of systemic racism as well. It all contributes to

0:50:18.640 --> 0:50:21.719
<v Speaker 3>that belief where it separates us from them. It's like

0:50:22.160 --> 0:50:24.600
<v Speaker 3>Aboriginal people have been given a fair chance, you know,

0:50:24.719 --> 0:50:27.040
<v Speaker 3>they've got so much money poured at them. We've got

0:50:27.040 --> 0:50:29.440
<v Speaker 3>a denial of the Prime Minister that there was slavery

0:50:29.440 --> 0:50:33.000
<v Speaker 3>when we know that Aboriginal people were not paid wages

0:50:33.000 --> 0:50:35.080
<v Speaker 3>and their wages were withheld from them, and there's many

0:50:35.120 --> 0:50:37.799
<v Speaker 3>families and communities who are still battling to this day

0:50:38.120 --> 0:50:40.800
<v Speaker 3>to recover those wages for their loved ones. We haven't

0:50:40.840 --> 0:50:43.960
<v Speaker 3>had the opportunity to participate in the economy the way

0:50:43.960 --> 0:50:46.960
<v Speaker 3>that everybody else has. Even still now we've got people

0:50:46.960 --> 0:50:50.200
<v Speaker 3>being released, like you said, no birth certificate, no tax

0:50:50.239 --> 0:50:53.080
<v Speaker 3>one number. You can't even get center link if you

0:50:53.120 --> 0:50:55.920
<v Speaker 3>don't have those documents, like you can't even get benefits.

0:50:56.200 --> 0:50:58.759
<v Speaker 3>And we're seeing this problem as well with the refugees

0:50:58.840 --> 0:51:01.680
<v Speaker 3>now as well, where if you're not an Australian citizen

0:51:01.719 --> 0:51:04.200
<v Speaker 3>you can't access support. These systems that are set up

0:51:04.200 --> 0:51:09.000
<v Speaker 3>to help vulnerable people further disenfranchise them and even when

0:51:09.000 --> 0:51:11.400
<v Speaker 3>we think about people coming out of custody, something that

0:51:11.440 --> 0:51:16.720
<v Speaker 3>Deadly Connections advocates for quite strongly is giving people employment opportunities.

0:51:16.920 --> 0:51:19.600
<v Speaker 3>If we've got people coming out of custody with no

0:51:19.719 --> 0:51:22.640
<v Speaker 3>opportunity to get a job, they're left with two options

0:51:22.960 --> 0:51:27.000
<v Speaker 3>welfare dependency or reoffending. That's it, and people don't think

0:51:27.000 --> 0:51:29.680
<v Speaker 3>of it that way. I mean part of our journey

0:51:29.760 --> 0:51:32.560
<v Speaker 3>with my husband Deny, part of Deadly Connections as well,

0:51:32.719 --> 0:51:36.319
<v Speaker 3>is giving people with criminal records an opportunity. Every single

0:51:36.400 --> 0:51:39.360
<v Speaker 3>person that works for Deadly Connections has lived experience of

0:51:39.400 --> 0:51:42.640
<v Speaker 3>some sort. We employ both Aboriginal and non Aboriginal people.

0:51:42.880 --> 0:51:45.040
<v Speaker 3>We've got two non Aboriginal people working with us at

0:51:45.040 --> 0:51:47.240
<v Speaker 3>the moment, both of them have experience, have been to jail,

0:51:47.520 --> 0:51:50.120
<v Speaker 3>and we've also got an Aboriginal woman who has lived

0:51:50.120 --> 0:51:52.960
<v Speaker 3>experience with the child protection and the justice system. So

0:51:53.080 --> 0:51:55.920
<v Speaker 3>for us being able to give people opportunities like that,

0:51:55.960 --> 0:51:58.560
<v Speaker 3>we know employment is more than just a job for

0:51:58.600 --> 0:51:59.440
<v Speaker 3>a lot of those people.

0:52:00.000 --> 0:52:02.480
<v Speaker 1>It's so easy for someone to sit back and say, oh, well,

0:52:02.480 --> 0:52:04.479
<v Speaker 1>they didn't even go and get a job. They got out,

0:52:04.680 --> 0:52:07.160
<v Speaker 1>they got given another chance, they didn't go get a job.

0:52:07.600 --> 0:52:10.799
<v Speaker 1>If you physically, Like if everyone just thinks about this

0:52:10.840 --> 0:52:13.440
<v Speaker 1>for a moment, now you've just been and like your

0:52:13.480 --> 0:52:16.520
<v Speaker 1>husband said in his story when he was telling his story,

0:52:16.520 --> 0:52:18.359
<v Speaker 1>he said, they opened the gates when it was time

0:52:18.440 --> 0:52:20.480
<v Speaker 1>for me to be released, and they said, off you go,

0:52:20.640 --> 0:52:23.400
<v Speaker 1>and that was it. Imagine standing there with no phone.

0:52:23.880 --> 0:52:25.239
<v Speaker 1>You want to go and do the right thing. But

0:52:25.280 --> 0:52:26.840
<v Speaker 1>how are you supposed to eat? How are you supposed

0:52:26.840 --> 0:52:28.600
<v Speaker 1>to get a job, How do you get to the job,

0:52:28.640 --> 0:52:31.240
<v Speaker 1>How do you find the job? You don't have internet access,

0:52:31.239 --> 0:52:33.799
<v Speaker 1>you don't have a roof over your head. And I

0:52:33.800 --> 0:52:35.840
<v Speaker 1>think that's really easy for us to forget. But I

0:52:35.840 --> 0:52:37.640
<v Speaker 1>think if you put yourself in this position, and if

0:52:37.640 --> 0:52:41.120
<v Speaker 1>everyone goes and watches this documentary, it really is eye opening.

0:52:41.400 --> 0:52:42.920
<v Speaker 1>So do you think that they're the things that we

0:52:42.920 --> 0:52:44.520
<v Speaker 1>should be putting this money back into?

0:52:44.880 --> 0:52:47.319
<v Speaker 3>Yeah, one hundred percent. I mean everything that you've touched them.

0:52:47.400 --> 0:52:50.360
<v Speaker 3>I think it's sort of worth acknowledging that change happens

0:52:50.400 --> 0:52:53.799
<v Speaker 3>at different parts of people's lives, depending on where they're at. So,

0:52:53.840 --> 0:52:55.839
<v Speaker 3>you know, something that a lot of people get caught

0:52:55.920 --> 0:52:58.920
<v Speaker 3>up on is advocating for support for young people. But

0:52:59.040 --> 0:53:01.239
<v Speaker 3>my husband didn't make those changes until he was in

0:53:01.239 --> 0:53:04.600
<v Speaker 3>his mid twenties, and if he didn't have those supports available,

0:53:04.640 --> 0:53:06.439
<v Speaker 3>then what would have happened. He would have gone back

0:53:06.480 --> 0:53:08.759
<v Speaker 3>to what he knew how to do, and that was

0:53:08.800 --> 0:53:11.040
<v Speaker 3>to support himself through crime. They were the skills that

0:53:11.080 --> 0:53:12.640
<v Speaker 3>he had, They were the tools that he had in

0:53:12.640 --> 0:53:15.399
<v Speaker 3>his toolbox. So the aim for us is to give

0:53:15.480 --> 0:53:20.759
<v Speaker 3>people different tools, different skills, and different ways of doing

0:53:20.840 --> 0:53:22.920
<v Speaker 3>things which some of them have never had the opportunity

0:53:22.920 --> 0:53:25.200
<v Speaker 3>to do. And this is why we need to continue

0:53:25.200 --> 0:53:28.320
<v Speaker 3>that journey. We need to provide other alternatives like healing

0:53:28.360 --> 0:53:30.680
<v Speaker 3>houses where people can come and learn the skills that

0:53:30.719 --> 0:53:33.360
<v Speaker 3>they need to be the best parent they can be,

0:53:33.520 --> 0:53:35.440
<v Speaker 3>to be a pro social member of society, and to

0:53:35.480 --> 0:53:38.120
<v Speaker 3>be able to heal the trauma and the factors that

0:53:38.239 --> 0:53:41.520
<v Speaker 3>keep them entrenched in the justice and child protection systems.

0:53:41.719 --> 0:53:44.520
<v Speaker 1>As someone who is not Indigenous, what can we do

0:53:44.600 --> 0:53:47.399
<v Speaker 1>to better support our community and better to support that

0:53:47.440 --> 0:53:51.920
<v Speaker 1>three percent when we are the majority percentage in Australia.

0:53:52.000 --> 0:53:55.720
<v Speaker 3>There's many things that you can do. Taking action comes

0:53:55.719 --> 0:53:58.360
<v Speaker 3>in many forms, So we don't expect to be everyone

0:53:58.400 --> 0:54:01.600
<v Speaker 3>to be on the streets protesting, because you know your

0:54:01.640 --> 0:54:04.839
<v Speaker 3>support can come in many ways, but becoming an accomplice.

0:54:04.880 --> 0:54:07.480
<v Speaker 3>And we use the word accomplice rather than ally because

0:54:07.480 --> 0:54:10.160
<v Speaker 3>we feel like an ally is sort of someone who's

0:54:10.160 --> 0:54:12.560
<v Speaker 3>standing beside you. But we want someone who's going to

0:54:12.600 --> 0:54:14.719
<v Speaker 3>get their hands dirty and who's going to get into it.

0:54:15.120 --> 0:54:17.960
<v Speaker 3>And that could be you know, writing to Parliament and

0:54:18.040 --> 0:54:20.640
<v Speaker 3>demanding change, or writing to your local member and asking

0:54:20.680 --> 0:54:23.839
<v Speaker 3>them to raise age or to change the legislation that

0:54:23.880 --> 0:54:27.279
<v Speaker 3>we know entrenches our people in the system. You could

0:54:27.320 --> 0:54:30.680
<v Speaker 3>also support community led solutions, whether that's locally or whether

0:54:30.719 --> 0:54:33.400
<v Speaker 3>that's Deadly Connections. There are lots of Aboriginal community control

0:54:33.480 --> 0:54:37.760
<v Speaker 3>organizations operating across Australia doing the work, the grassroots work

0:54:38.000 --> 0:54:40.640
<v Speaker 3>that needs to be done. A lot of echoes similar

0:54:40.680 --> 0:54:44.040
<v Speaker 3>to Deadly Connections, don't have any funding challenging racism and

0:54:44.080 --> 0:54:47.400
<v Speaker 3>stereotypes amongst your peers or amongst your families or amongst

0:54:47.400 --> 0:54:50.319
<v Speaker 3>your colleagues. Supporting our journey to try and get a

0:54:50.360 --> 0:54:53.719
<v Speaker 3>healing house. Because I know who I'd rather be living

0:54:53.719 --> 0:54:56.080
<v Speaker 3>next to. I'd rather be living next to somebody that's

0:54:56.080 --> 0:54:59.320
<v Speaker 3>had the opportunity to address their issues or their challenges.

0:54:59.400 --> 0:55:01.279
<v Speaker 3>I don't want to be living next to somebody who's

0:55:01.320 --> 0:55:03.759
<v Speaker 3>done twenty years in jail and they've opened the gate

0:55:03.760 --> 0:55:06.080
<v Speaker 3>and just spat them out, because we know what kind

0:55:06.080 --> 0:55:09.000
<v Speaker 3>of people that that creates. The other thing is volunteer

0:55:09.120 --> 0:55:13.400
<v Speaker 3>with Aboriginal community controlled organizations. Donate your time, donate your resources.

0:55:13.480 --> 0:55:16.680
<v Speaker 3>I mean, for Deadly Connections, we're so under resource at

0:55:16.680 --> 0:55:20.279
<v Speaker 3>the moment. I'm hate JR. I'm social Media, I'm the

0:55:20.320 --> 0:55:23.840
<v Speaker 3>communications them. My husband sort of does you know partnerships

0:55:23.840 --> 0:55:27.239
<v Speaker 3>and marketing and everything that we have done. We've had

0:55:27.280 --> 0:55:30.000
<v Speaker 3>to learn ourselves and there are so many people that

0:55:30.080 --> 0:55:32.600
<v Speaker 3>have got expertise that they could lend to us. And

0:55:32.719 --> 0:55:37.320
<v Speaker 3>promoting our work through podcasts like this and through our socials,

0:55:37.320 --> 0:55:40.880
<v Speaker 3>spreading the message about what we're doing and changing the narrative.

0:55:41.200 --> 0:55:43.439
<v Speaker 3>Changing the narrative is the biggest thing, because, like I said,

0:55:43.440 --> 0:55:46.440
<v Speaker 3>we're three percent of the population trying to convince ninety

0:55:46.480 --> 0:55:50.040
<v Speaker 3>seven percent of the population that's happening. What's happening isn't right.

0:55:50.480 --> 0:55:52.839
<v Speaker 2>Carl, thank you so much for giving us your time.

0:55:52.880 --> 0:55:55.640
<v Speaker 2>Thank you so much for all of your work, not

0:55:55.680 --> 0:55:59.120
<v Speaker 2>just with Deadly Connections, but with put in together this documentary. Guys,

0:55:59.160 --> 0:56:02.239
<v Speaker 2>if you have not seen Incarceration Nation, it was out

0:56:02.280 --> 0:56:04.239
<v Speaker 2>on SBS on Sunday night, but you can go and

0:56:04.280 --> 0:56:06.680
<v Speaker 2>watch it. I think that you will feel the same

0:56:06.719 --> 0:56:08.160
<v Speaker 2>as Britt and I did. And you know, we're really

0:56:08.160 --> 0:56:10.080
<v Speaker 2>proud to be able to sit down and talk to you, Carlie,

0:56:10.120 --> 0:56:12.239
<v Speaker 2>and thank you for everything that you were doing. Can

0:56:12.280 --> 0:56:15.080
<v Speaker 2>you please tell all of the listeners where they can

0:56:15.120 --> 0:56:18.480
<v Speaker 2>find you, and also how they can access more information

0:56:18.520 --> 0:56:20.560
<v Speaker 2>about Deadly Connections and get involved if there is a

0:56:20.600 --> 0:56:21.399
<v Speaker 2>way that they can help.

0:56:21.719 --> 0:56:24.040
<v Speaker 3>Yeah, thank you so much again for having me, and

0:56:24.160 --> 0:56:26.400
<v Speaker 3>thank you for taking an interest in such an important

0:56:26.400 --> 0:56:29.120
<v Speaker 3>topic and you know, trying to create change. It's really

0:56:29.120 --> 0:56:31.839
<v Speaker 3>important to us. We have a website which you can

0:56:31.880 --> 0:56:36.479
<v Speaker 3>find out more information is www dot deadly connections dot

0:56:36.600 --> 0:56:40.040
<v Speaker 3>org dot au. We also have an Instagram page at

0:56:40.080 --> 0:56:43.840
<v Speaker 3>Deadly Connections, same as Facebook at Deadly Connections, and we

0:56:43.920 --> 0:56:48.000
<v Speaker 3>have a Twitter account which is at Deadly ccajs.

0:56:48.600 --> 0:56:49.000
<v Speaker 1>Calie.

0:56:49.040 --> 0:56:51.960
<v Speaker 2>Thank you so much. You have been such a wonderful

0:56:52.040 --> 0:56:54.600
<v Speaker 2>person to interview. It's such a hard conversation to have,

0:56:54.719 --> 0:56:56.719
<v Speaker 2>but it's such an important one, and so thank you

0:56:56.760 --> 0:56:59.240
<v Speaker 2>so much for giving us your time today. I've learned

0:56:59.320 --> 0:57:01.040
<v Speaker 2>so much and I hope all of you guys can

0:57:01.080 --> 0:57:03.560
<v Speaker 2>take the time to go and watching Carceration Nation, also

0:57:03.600 --> 0:57:05.640
<v Speaker 2>because I know that it'll touch you as much as

0:57:05.640 --> 0:57:06.240
<v Speaker 2>it touched.

0:57:06.040 --> 0:57:08.719
<v Speaker 1>Laura and myself. Carlie, thank you for coming and we'll

0:57:08.760 --> 0:57:09.439
<v Speaker 1>chat to you soon.

0:57:09.560 --> 0:57:17.720
<v Speaker 3>Thank you, Thanks Brittany, Thanks Laura. Bye.

0:57:23.520 --> 0:57:25.800
<v Speaker 2>All right, guys, you know that we never finish an

0:57:25.840 --> 0:57:28.600
<v Speaker 2>episode without our sucket and now Sweet, our highlight and

0:57:28.600 --> 0:57:29.440
<v Speaker 2>our low light of.

0:57:29.440 --> 0:57:30.480
<v Speaker 1>Each and every week.

0:57:30.600 --> 0:57:33.600
<v Speaker 2>Pretty hit me, you are living a much more sensational

0:57:33.640 --> 0:57:34.479
<v Speaker 2>life than me at the moment.

0:57:34.480 --> 0:57:36.840
<v Speaker 1>What is your highlight and your low light? I definitely

0:57:36.840 --> 0:57:38.120
<v Speaker 1>am I'm sorry about that.

0:57:38.560 --> 0:57:40.760
<v Speaker 2>Yeah, I'm like, it's not even one of those things

0:57:40.760 --> 0:57:42.800
<v Speaker 2>where you can feel bad by saying that because you're like,

0:57:43.080 --> 0:57:44.120
<v Speaker 2>your life sucks.

0:57:44.240 --> 0:57:46.120
<v Speaker 1>I'm sorry for you. No, that's the hard thing. I

0:57:46.240 --> 0:57:49.240
<v Speaker 1>actually feel fucking horrendous. I just saw so much, but

0:57:49.400 --> 0:57:52.160
<v Speaker 1>it's so hard for me to, like, I don't want

0:57:52.160 --> 0:57:54.320
<v Speaker 1>to say what I'm doing because I feel so horrible

0:57:54.320 --> 0:57:56.520
<v Speaker 1>for all of you at home. But you know, we

0:57:56.560 --> 0:57:58.880
<v Speaker 1>do have to do sucking sweet, So I'm going to

0:57:58.920 --> 0:58:02.040
<v Speaker 1>find one. Stuck it off. Yeah, so suck it up.

0:58:02.440 --> 0:58:05.480
<v Speaker 1>My suite for the week is that it is the

0:58:05.960 --> 0:58:08.320
<v Speaker 1>US Open Tennis tournament. Obviously, it's one of the biggest

0:58:08.360 --> 0:58:11.320
<v Speaker 1>tennis tournaments. It's very exciting to be here. And Jordan

0:58:11.560 --> 0:58:15.320
<v Speaker 1>is playing today, so Tuesday, he's playing today. So send

0:58:15.760 --> 0:58:18.400
<v Speaker 1>all your well wishes my way. Sorry, not my way,

0:58:18.520 --> 0:58:23.200
<v Speaker 1>Jordan's way. I'm irrelevant. Send them to Jordan. My suck

0:58:23.560 --> 0:58:27.760
<v Speaker 1>is because it's the US Open here and it's such

0:58:27.760 --> 0:58:29.880
<v Speaker 1>a big competition. There's only four of these Grand Slams

0:58:29.880 --> 0:58:33.240
<v Speaker 1>a year. I am sleeping in a separate bed to Jordan.

0:58:33.320 --> 0:58:36.439
<v Speaker 1>So we're here together where we're together for a we're

0:58:36.520 --> 0:58:38.280
<v Speaker 1>together for a small amount of the year, and he's

0:58:38.360 --> 0:58:40.560
<v Speaker 1>kicked me out. He's well, I mean, okay, he didn't

0:58:40.600 --> 0:58:42.680
<v Speaker 1>kick me out. I was trying to do this like

0:58:42.760 --> 0:58:45.000
<v Speaker 1>reverse psychology thing where I was trying to be like

0:58:45.040 --> 0:58:47.880
<v Speaker 1>the really good supportive girlfriend. I know he needs a

0:58:47.920 --> 0:58:49.560
<v Speaker 1>lot of sleep and I don't want to interrupt that,

0:58:49.640 --> 0:58:51.920
<v Speaker 1>so I was like, hey, love, like, do you want

0:58:51.920 --> 0:58:53.600
<v Speaker 1>me to just like sleep in the other room, you know,

0:58:54.080 --> 0:58:55.680
<v Speaker 1>just give you the space that you need so get

0:58:55.720 --> 0:58:58.920
<v Speaker 1>a really good sleep. Reverse psychology. I was thinking he

0:58:58.920 --> 0:59:00.680
<v Speaker 1>would say, no, I want to see with you. He's like,

0:59:00.680 --> 0:59:02.160
<v Speaker 1>oh my god, that would be amazing. I was like,

0:59:02.160 --> 0:59:04.040
<v Speaker 1>what the fuck. I was like, that was not how

0:59:04.080 --> 0:59:05.560
<v Speaker 1>this conversation went in my head.

0:59:05.800 --> 0:59:07.720
<v Speaker 2>Brittany sleeping in a hotel down the road, and she's like,

0:59:07.760 --> 0:59:09.560
<v Speaker 2>I swear my relationships, fine, everything's great.

0:59:10.280 --> 0:59:11.920
<v Speaker 1>So I'm in another room, not even another bed in

0:59:11.960 --> 0:59:13.440
<v Speaker 1>the same room. I'm in a whole nother room. I've

0:59:13.440 --> 0:59:15.560
<v Speaker 1>got a whole nother bathroom. So I feel like we're

0:59:15.560 --> 0:59:17.480
<v Speaker 1>living this separate life at the moment. But you know,

0:59:17.680 --> 0:59:19.360
<v Speaker 1>it's more important for him to be able to sleep

0:59:19.360 --> 0:59:20.920
<v Speaker 1>well and play well. So that's my suck and that's

0:59:20.960 --> 0:59:22.560
<v Speaker 1>my sweet I understand it.

0:59:22.640 --> 0:59:25.560
<v Speaker 2>I understand where like couples get into their forties fifty

0:59:25.680 --> 0:59:28.040
<v Speaker 2>sixties and sometimes decide to have this different bedroom and

0:59:28.080 --> 0:59:31.120
<v Speaker 2>they're like, fuck off, Well I wake up in the morning,

0:59:31.240 --> 0:59:33.080
<v Speaker 2>I wake up right because I'm like, he sleeps in

0:59:33.160 --> 0:59:34.600
<v Speaker 2>so I can't wake him up in the morning night,

0:59:34.840 --> 0:59:37.320
<v Speaker 2>so I just have to bide my time on start

0:59:37.360 --> 0:59:39.560
<v Speaker 2>doing some work in bed until I finally hear, like

0:59:39.600 --> 0:59:41.760
<v Speaker 2>all the way down the corridor, this really soft noise.

0:59:41.800 --> 0:59:45.640
<v Speaker 2>I hear cutie, and then I know that's like my alarm,

0:59:45.680 --> 0:59:46.960
<v Speaker 2>and then I'm allowed to.

0:59:47.040 --> 0:59:47.640
<v Speaker 1>Enter the room.

0:59:48.040 --> 0:59:49.720
<v Speaker 2>He's of a different breed, I think when you're a

0:59:49.760 --> 0:59:53.120
<v Speaker 2>professional sports person, like, especially when you're in the key

0:59:53.240 --> 0:59:55.440
<v Speaker 2>part of your competition, I guess you can be a

0:59:55.440 --> 0:59:57.640
<v Speaker 2>little bit selfish. You could be like, totally, I'm gonna

0:59:57.640 --> 0:59:58.960
<v Speaker 2>sleep down the other end of the house and do

0:59:59.040 --> 0:59:59.680
<v Speaker 2>not disturb me.

0:59:59.840 --> 1:00:01.440
<v Speaker 1>Just come and have sex with me and leave. Yeah,

1:00:01.480 --> 1:00:04.320
<v Speaker 1>I'm looking loving it, to be honest. What's your suck

1:00:04.320 --> 1:00:04.720
<v Speaker 1>and suite?

1:00:04.840 --> 1:00:06.440
<v Speaker 2>Okay, my suck for the week is the wedding. I

1:00:06.440 --> 1:00:08.440
<v Speaker 2>don't think I can pop that one right now. So

1:00:09.240 --> 1:00:10.760
<v Speaker 2>I know we've said this a couple of times, but

1:00:10.960 --> 1:00:14.480
<v Speaker 2>the current state of the situation is this idea that

1:00:14.520 --> 1:00:16.960
<v Speaker 2>you can't get excited about things anymore. You know that

1:00:17.120 --> 1:00:19.440
<v Speaker 2>there's not really the potential to like book something in

1:00:19.480 --> 1:00:22.160
<v Speaker 2>and then look forward to the future. I think at

1:00:22.160 --> 1:00:25.720
<v Speaker 2>the moment, it's just this groundhog day, and that's probably

1:00:25.720 --> 1:00:27.960
<v Speaker 2>the best way of describing it. It just everything feels

1:00:28.080 --> 1:00:30.720
<v Speaker 2>very gray and we're kind of doing the same thing

1:00:30.760 --> 1:00:33.680
<v Speaker 2>every day, and that's definitely been my suck is like

1:00:33.760 --> 1:00:36.320
<v Speaker 2>missing out on things that six months ago I was

1:00:36.360 --> 1:00:37.360
<v Speaker 2>so looking forward to.

1:00:37.520 --> 1:00:39.400
<v Speaker 1>So, yeah, you know, I want to see my mom.

1:00:39.720 --> 1:00:40.760
<v Speaker 1>Everybody's in the same boat.

1:00:40.800 --> 1:00:42.360
<v Speaker 2>I know you guys all feel the same, and this

1:00:42.440 --> 1:00:46.360
<v Speaker 2>is it's very galvanizing that I think we collectively are

1:00:46.400 --> 1:00:48.960
<v Speaker 2>all experiencing this and we all have the same feelings

1:00:49.000 --> 1:00:51.240
<v Speaker 2>towards this my sweet.

1:00:50.800 --> 1:00:51.360
<v Speaker 1>For the week.

1:00:51.920 --> 1:00:54.920
<v Speaker 2>And I think, you know what, it's the little things

1:00:55.080 --> 1:00:56.840
<v Speaker 2>I've mentioned at the start that like I went to

1:00:56.840 --> 1:00:58.880
<v Speaker 2>the park with the kids. I know that that doesn't

1:00:58.920 --> 1:01:00.480
<v Speaker 2>sound exciting, but like I.

1:01:00.480 --> 1:01:02.760
<v Speaker 1>Took Molly and Laula. We went to Centennial Park.

1:01:02.800 --> 1:01:05.520
<v Speaker 2>We went bush like, we went right off into like

1:01:05.520 --> 1:01:07.600
<v Speaker 2>where it's overgrown and foliage, and I just wanted to

1:01:07.600 --> 1:01:09.360
<v Speaker 2>get away from the people and just be able to

1:01:09.400 --> 1:01:11.000
<v Speaker 2>walk around with the kids and have a nice time

1:01:11.040 --> 1:01:14.080
<v Speaker 2>outside out of our apartment. And it meant the world

1:01:14.120 --> 1:01:16.680
<v Speaker 2>to have these little moments to be able to look

1:01:16.680 --> 1:01:20.040
<v Speaker 2>forward to. And that was like, by far, I didn't

1:01:20.080 --> 1:01:21.800
<v Speaker 2>take my phone. It was by far the highlight of

1:01:21.800 --> 1:01:22.160
<v Speaker 2>my week.

1:01:22.280 --> 1:01:24.160
<v Speaker 1>But what you just said, I just want to like

1:01:24.400 --> 1:01:26.520
<v Speaker 1>pull you up on that for a hot little second

1:01:26.880 --> 1:01:28.840
<v Speaker 1>when you say, I know it's not that big of

1:01:28.840 --> 1:01:31.120
<v Speaker 1>a dealer. I know it's not that exciting a it

1:01:31.240 --> 1:01:33.960
<v Speaker 1>is b But that's exactly what suck and Sweet's about.

1:01:34.000 --> 1:01:36.120
<v Speaker 1>It doesn't have to be this big, extravagant moment. It's

1:01:36.160 --> 1:01:38.600
<v Speaker 1>just something that's special in your life. And that's why

1:01:38.600 --> 1:01:40.560
<v Speaker 1>we encourage all you guys to do this at home too,

1:01:40.600 --> 1:01:43.080
<v Speaker 1>when you're at dinner with your family or with your flatmates,

1:01:43.160 --> 1:01:45.000
<v Speaker 1>just ask each other, what's your stuck on your sweet

1:01:45.120 --> 1:01:46.800
<v Speaker 1>what's the best thing in the littlest thing. It's just

1:01:46.800 --> 1:01:49.240
<v Speaker 1>a it's a way to be grateful for what you've got,

1:01:49.280 --> 1:01:51.080
<v Speaker 1>it's a way to reflect on what you've got, and

1:01:51.120 --> 1:01:53.080
<v Speaker 1>it's a way to just enjoy all the little moments

1:01:53.080 --> 1:01:55.360
<v Speaker 1>exactly like you to said Laura, and I really think

1:01:55.440 --> 1:01:58.000
<v Speaker 1>like in saying that, if you're in the same situation

1:01:58.080 --> 1:01:59.960
<v Speaker 1>that we're in, if you're in lockdown, if you're fear

1:02:00.000 --> 1:02:01.920
<v Speaker 1>feeling like it's groundhole day, if you're feeling all the

1:02:01.920 --> 1:02:04.600
<v Speaker 1>things that I've just described, like carving out a little

1:02:04.640 --> 1:02:06.840
<v Speaker 1>bit of time for yourself, whatever it is. Maybe it's

1:02:06.880 --> 1:02:10.000
<v Speaker 1>reading your favorite book, maybe it's, you know, watching four

1:02:10.040 --> 1:02:12.320
<v Speaker 1>episodes in a row of that TV show that you love,

1:02:12.360 --> 1:02:15.120
<v Speaker 1>Like whatever self care looks like, maybe it is spending

1:02:15.160 --> 1:02:17.680
<v Speaker 1>some time with your kids and getting out of the

1:02:17.760 --> 1:02:20.120
<v Speaker 1>house in a way that's safe obviously, but just like

1:02:20.520 --> 1:02:23.560
<v Speaker 1>going and doing something that's really special, quality time to

1:02:23.600 --> 1:02:26.000
<v Speaker 1>break up the monotony. Like for me, I know that

1:02:26.040 --> 1:02:27.600
<v Speaker 1>I find it really easy just to get into a

1:02:27.640 --> 1:02:30.320
<v Speaker 1>cycle of work, work, work, and then because I'm constantly

1:02:30.320 --> 1:02:33.240
<v Speaker 1>around my laptop and I'm not really engaged with my children.

1:02:33.280 --> 1:02:35.160
<v Speaker 1>And I had a real awakening this week where I

1:02:35.200 --> 1:02:38.520
<v Speaker 1>was like, I don't want to spend this really precious

1:02:38.560 --> 1:02:40.760
<v Speaker 1>time with them always with my head in my phone.

1:02:40.800 --> 1:02:42.680
<v Speaker 1>And Moley's gotten too an age now where she will

1:02:42.720 --> 1:02:47.760
<v Speaker 1>say no phone mummy, no phone mummy, and oh that's tough. Yeah,

1:02:47.760 --> 1:02:49.600
<v Speaker 1>and it just I had a real week where I

1:02:49.640 --> 1:02:52.200
<v Speaker 1>was like, I want to make some changes so that

1:02:52.520 --> 1:02:54.080
<v Speaker 1>I don't have to hear my child say no phone

1:02:54.160 --> 1:02:57.000
<v Speaker 1>mummy anymore. So, yeah, that was big, a big shift

1:02:57.040 --> 1:02:57.240
<v Speaker 1>for me.

1:02:57.520 --> 1:02:59.800
<v Speaker 2>And I just want everyone who's in this situation to

1:02:59.840 --> 1:03:03.320
<v Speaker 2>know that, like, we are thinking of you, and we

1:03:03.360 --> 1:03:05.560
<v Speaker 2>hope that we are bringing you content that for some

1:03:06.040 --> 1:03:07.920
<v Speaker 2>you know, I know today's episode was really heavy, but

1:03:08.360 --> 1:03:10.680
<v Speaker 2>we really are trying to bring you a lot of escapisms.

1:03:10.960 --> 1:03:12.520
<v Speaker 2>I hope that you're enjoying the batch on cut. I

1:03:12.560 --> 1:03:14.920
<v Speaker 2>hope you're enjoying all the bonus episodes that we're putting together.

1:03:15.240 --> 1:03:17.080
<v Speaker 2>All of this is because we know that you guys

1:03:17.080 --> 1:03:19.360
<v Speaker 2>are at home and we just hope that it can

1:03:19.400 --> 1:03:20.560
<v Speaker 2>bring a little smile to your face.

1:03:20.720 --> 1:03:23.040
<v Speaker 1>And on that note, guys, that is it from us,

1:03:23.080 --> 1:03:27.560
<v Speaker 1>So you know the drill. Please send your accidentally unfilters,

1:03:27.640 --> 1:03:30.120
<v Speaker 1>end your ask uncuts to our Instagram, which is Life

1:03:30.200 --> 1:03:33.440
<v Speaker 1>Uncut Podcast. Just make sure you label them ask uncut

1:03:33.520 --> 1:03:35.680
<v Speaker 1>if it's a question or accidently unfiltered, if it's one

1:03:35.720 --> 1:03:37.840
<v Speaker 1>of your funny fuck ups. Because we love hearing that,

1:03:38.040 --> 1:03:40.680
<v Speaker 1>we really really, I can't stress enough, please write that

1:03:40.720 --> 1:03:43.360
<v Speaker 1>shit in. Also, if there's anything that's funny that has

1:03:43.360 --> 1:03:45.480
<v Speaker 1>happened to you or we remember we used to do.

1:03:45.520 --> 1:03:47.120
<v Speaker 1>I can't believe they said that. We want to hear

1:03:47.160 --> 1:03:50.920
<v Speaker 1>about anything that is happening in your life. And all

1:03:51.080 --> 1:03:54.680
<v Speaker 1>the good, juicy, great shit goes down in our Facebook

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<v Speaker 1>discussion group. So if you're not a member of that yet,

1:03:57.480 --> 1:04:00.280
<v Speaker 1>that is on Facebook and that is Life Uncut Podcast.

1:04:00.360 --> 1:04:02.800
<v Speaker 2>And anyway, guys, you know the drill. Tell your mum,

1:04:02.880 --> 1:04:04.840
<v Speaker 2>tell your dad, tell your dog, Tell your sister and

1:04:04.840 --> 1:04:06.320
<v Speaker 2>your brother, and your uncle and your cousin and the

1:04:06.520 --> 1:04:08.560
<v Speaker 2>cheek down the road, and maybe your friend who's in

1:04:08.600 --> 1:04:11.000
<v Speaker 2>a really shitty ass toxic relationship and she needs a

1:04:11.000 --> 1:04:12.640
<v Speaker 2>bit of hard love and soft love from life on

1:04:12.760 --> 1:04:15.920
<v Speaker 2>card and chave a laugh because we will.

1:04:17.080 --> 1:04:19.840
<v Speaker 1>Okay, I totally, I totally fucking whispered that because it's

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<v Speaker 1>two AM and jawns to sleep, and I was like,

1:04:21.600 --> 1:04:24.400
<v Speaker 1>love love, I love it so much, I'm going to

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<v Speaker 1>be crucified in the morning. I brought the enthusiasm for

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<v Speaker 1>you to a