WEBVTT - Find meditation boring? Learn to make it work for you 🧘

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<v Speaker 1>Kid, Everyone, Sam here, Welcome to another episode of the

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<v Speaker 1>wood Life.

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<v Speaker 2>I feel like I've had the I don't know.

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<v Speaker 1>I shouldn't be stereo tip, but I think I've had

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<v Speaker 1>the most early week of my life. I had Charlie's

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<v Speaker 1>little four year old birthday party. Charlie, what would you

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<v Speaker 1>like for your birthday Partty? I want to pink, sparkle

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<v Speaker 1>unicorn party.

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<v Speaker 2>So that's what we had.

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<v Speaker 1>Pink balloons, pink unicorns, sparkly dresses, rainbow cake.

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<v Speaker 2>It was the works.

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<v Speaker 1>And then the very next day I surprise the girls

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<v Speaker 1>by getting a basketball court put in at home, little

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<v Speaker 1>basketball key.

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<v Speaker 2>It is Barbie pink.

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<v Speaker 1>It is the I'll put a picture of it up

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<v Speaker 1>on my Instagram. It is the brightest pinkest basketball court

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<v Speaker 1>you have ever said in your life. I've had pink, rainbow,

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<v Speaker 1>sparkle birthday parties. I've had bright pink Barbie basketball courts.

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<v Speaker 1>I feel like I need to, I don't know, balance

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<v Speaker 1>it out in some way, shape or form. Speaking of

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<v Speaker 1>balancing it out, we have a wonderful guest today who

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<v Speaker 1>explains meditation perhaps the best I've ever heard it explained

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<v Speaker 1>for those of us that struggle to find stillness or calmness.

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<v Speaker 1>And then I'm going to answer the question about how

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<v Speaker 1>we increase our exercise exertion, or better still, how we

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<v Speaker 1>measure our own exercise exertion without fancy heart rate monitors

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<v Speaker 1>or machinery, because I think knowing how hard you're pushing

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<v Speaker 1>yourself and really dialing in on that is a very

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<v Speaker 1>powerful tool when it comes to the consistency and the

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<v Speaker 1>quality of our workouts, and we can all benefit from that.

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<v Speaker 1>They're both coming up in the wood Life. But first

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<v Speaker 1>of all, the wonderful Caitlin Katie. So I feel I

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<v Speaker 1>feel even just looking across at our guests that we

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<v Speaker 1>have this morning, I'm already more relaxed than I was.

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<v Speaker 2>Thirty seconds ago.

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<v Speaker 1>We're very lucky to have Caitlin Katie, a meditation teacher,

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<v Speaker 1>author of and I love the name of your two books,

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<v Speaker 1>Heavily Meditated and The Hope Dealer. We'll get into both

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<v Speaker 1>those names a little bit later. Caitlyn, welcome to the

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<v Speaker 1>WOODLFE and thanks so much for joining us.

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<v Speaker 3>Thanks for having me. Sam glad to be here.

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<v Speaker 1>So to our listeners, you'll hear Caitlyn's accent and you

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<v Speaker 1>probably won't think we're finding her in Byron Bay, but

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<v Speaker 1>that's where we're finding her, and there's this beautiful little

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<v Speaker 1>outlook of her garden in the background, and that's what

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<v Speaker 1>I mean about being instantly relaxed. And I just thought,

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<v Speaker 1>let's there, let's start with your journey. How did you

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<v Speaker 1>end up in Byron Bay and how did you You know,

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<v Speaker 1>is that a metaphor for what you've sort of been

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<v Speaker 1>through in your life, from going from a stressed life

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<v Speaker 1>to now one where not only a you in a

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<v Speaker 1>much more relaxed place, but you teach it and help

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<v Speaker 1>others achieve the same thing.

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<v Speaker 3>Yeah.

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<v Speaker 4>Yeah, I would say that the move to Byron was

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<v Speaker 4>not sort of an intentional move for my mental health,

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<v Speaker 4>but it really definitely dovetailed and aligned with a shift

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<v Speaker 4>that came for me around.

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<v Speaker 3>That time in my life.

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<v Speaker 2>So sure, I'm.

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<v Speaker 4>American and moved originally to New Zealand to be with

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<v Speaker 4>my husband. We always had sort of a long term

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<v Speaker 4>goal to live in Byron and as it turned out,

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<v Speaker 4>that sort of came to be a lot sooner. We

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<v Speaker 4>started a business here together, but I was also still

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<v Speaker 4>working in basically a sales job doing medical recruitment.

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<v Speaker 2>Pretty fast paced tostress job from.

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<v Speaker 4>Everything that he Yeah, and I'm a natural competitor, so

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<v Speaker 4>it was taking a toll on my health. And sort

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<v Speaker 4>of the background behind that was that I had had

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<v Speaker 4>Lyme disease, which is a bloodborne disease from a tick,

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<v Speaker 4>and I'd had it since I was twenty one, and

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<v Speaker 4>it had really wrecked havoc on my well being. And

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<v Speaker 4>I'd done all the things, you know, made dietary changes

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<v Speaker 4>and sort of a lot of lifestyle changes and you know,

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<v Speaker 4>Chinese medicine and neutropathy and IV injections, like I did

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<v Speaker 4>it all, and I think really I was confronted with

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<v Speaker 4>the reality of needing to make a mental shift and

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<v Speaker 4>it wasn't just a physical issue, and that there wasn't

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<v Speaker 4>a separation between my body and my mental state my mind.

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<v Speaker 4>And so with a great deal of resistance and skepticism,

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<v Speaker 4>I set out to learn how to meditate. And as

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<v Speaker 4>anybody who has tried that, like as a DIY project

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<v Speaker 4>can tell you that it's not at least at that time,

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<v Speaker 4>it wasn't that easy to figure it out, right, Like

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<v Speaker 4>you had to kind of filter through a lot of

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<v Speaker 4>nonsense or things that just didn't resonate. So I managed

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<v Speaker 4>to figure it out and started meditating every day, and

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<v Speaker 4>within a relatively short period of time I had created

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<v Speaker 4>a really positive shift.

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<v Speaker 2>And what I think.

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<v Speaker 4>Happened is that because I was able to slow down

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<v Speaker 4>and really be and focus on my breath and unknowingly,

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<v Speaker 4>I was shaping the breath, which was then impacting the

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<v Speaker 4>nervous system. And I think that that shift from being

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<v Speaker 4>in sympathetic dominance so that you know, fight or flight

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<v Speaker 4>that we all hear about, to being in parasympathetic dominance,

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<v Speaker 4>which is the rest, digest, hair reproduce, which are the

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<v Speaker 4>two sort of categories that we don't always hear about,

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<v Speaker 4>but those I think those categories are super important for

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<v Speaker 4>people to be aware of in terms of like what

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<v Speaker 4>functions happen optimally.

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<v Speaker 3>In the parasympathetic nervous system.

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<v Speaker 4>And so I think that shift really allowed my body

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<v Speaker 4>to reset and heal. And so I have been free

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<v Speaker 4>of lime disease for over a decade.

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<v Speaker 2>Now, what an incredible story? Can I just ask Caitlen? How? Yeah,

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<v Speaker 2>how long did it take?

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<v Speaker 1>Because I've actually, if I'm being honest, I've tried a

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<v Speaker 1>number of times and never never cracked the nut. How

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<v Speaker 1>long did it take for you? To feel the benefits,

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<v Speaker 1>and how long did it take for you to, I

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<v Speaker 1>don't know, start doing it almost autonomously rather than rather

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<v Speaker 1>being this forced feeling.

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<v Speaker 4>Well, I think there's a couple of interesting sort of

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<v Speaker 4>threads I'd love to pull, Like the first one is

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<v Speaker 4>just to answer your question directly, how long did it take?

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<v Speaker 4>I mean, the thing about meditation is that we have

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<v Speaker 4>to look at it like in a broader picture, right,

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<v Speaker 4>So you might sit down and do the practice and

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<v Speaker 4>like not feel better at that moment, right, especially in

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<v Speaker 4>the beginning, because it's there's a huge amount of resistance

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<v Speaker 4>that you're going to encounter if you're someone who has

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<v Speaker 4>been conditioned like all of us have to be producing

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<v Speaker 4>and achieving at all times. And I think that's a

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<v Speaker 4>really important thing for people to notice, because this is

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<v Speaker 4>not a you problem. This is a cultural systemic problem.

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<v Speaker 4>It's not your fault that you find it hard to

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<v Speaker 4>sit still. And I just want to name that because

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<v Speaker 4>I didn't realize that, and that was one of the

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<v Speaker 4>sort of insights that I garnered through sort of working

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<v Speaker 4>through the resistance to why it was so hard for

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<v Speaker 4>me to get still.

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<v Speaker 3>So I think that's really natural.

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<v Speaker 4>But you know, it doesn't necessarily happen on the first day,

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<v Speaker 4>but I think if you meditate regularly, I always say,

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<v Speaker 4>the benefits show up if you do so, I would

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<v Speaker 4>say if you meditated regularly for seven days and you

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<v Speaker 4>actually sort of included time for reflection in that, and

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<v Speaker 4>what I mean by that is maybe journaling and maybe

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<v Speaker 4>letting people in your life know, hey, I'm going to

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<v Speaker 4>try this, and I would love to just have you

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<v Speaker 4>give me feedback on any shifts that you might notice,

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<v Speaker 4>because people can be people that are close to you

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<v Speaker 4>can be a really powerful mirror for things, subtle changes

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<v Speaker 4>you might not see straight away.

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<v Speaker 3>So it could.

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<v Speaker 4>Be seven days, right, but then you're going to notice

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<v Speaker 4>more and more and more shifts. It's almost like the

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<v Speaker 4>broader and the deeper that your practice becomes, the broader

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<v Speaker 4>and the deeper the effects on your life. So for me,

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<v Speaker 4>I mean maybe within a couple of months, yeah, like

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<v Speaker 4>really started to feel a shift within myself, but you know,

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<v Speaker 4>a year for it to be like, oh, this is

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<v Speaker 4>who I am now, And at that point the practice

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<v Speaker 4>becomes sort of self perpetuating, Like I don't have to

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<v Speaker 4>convince myself to meditate every day, I just do it.

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<v Speaker 2>It makes complete sense to me.

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<v Speaker 1>And yeah, I didn't want to, you know, like there's

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<v Speaker 1>a magic number or a magic time, but I get that.

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<v Speaker 2>I totally get it's going to be very different for everybody.

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<v Speaker 1>And yeah, you hear it so much now from people

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<v Speaker 1>that you respect. They say similar things to you. This

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<v Speaker 1>is who I am now. I absolutely don't feel like

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<v Speaker 1>I've got less time. I feel like I've got more time.

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<v Speaker 1>You know, my clarity of thought, my organization, the way

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<v Speaker 1>I prioritize that was so powerful.

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<v Speaker 2>What you said about what.

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<v Speaker 1>Happens in the parasympathetic nervous system, which what did you say?

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<v Speaker 4>Repair, restore, rest digest, repair, reproduced.

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<v Speaker 1>I mean, so important are those four things. And I

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<v Speaker 1>know myself included. I'm not spending anywhere near enough.

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<v Speaker 2>Time in that state.

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<v Speaker 1>It's because I gauge it on productivity only. And it's

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<v Speaker 1>a really and it's really interesting to hear that that

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<v Speaker 1>was you and that is probably naturally who you are,

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<v Speaker 1>because I tell myself that too.

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<v Speaker 2>I justify it by going, this is just who I.

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<v Speaker 1>Am, And it doesn't necessarily mean it's good for me.

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<v Speaker 2>But it's a weird. It's a weird sort.

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<v Speaker 4>Of that's true.

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<v Speaker 1>Well, yeah, okay, yeah, probably, but it's a weird justification

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<v Speaker 1>or it's a weird thing that I tell myself, and

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<v Speaker 1>I'm sure there's a lot of our listeners that can

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<v Speaker 1>relate to that.

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<v Speaker 3>Yeah, totally.

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<v Speaker 4>And that's why I wanted to sort of mention that

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<v Speaker 4>earlier when you because I think that people think it's

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<v Speaker 4>some kind of personal failing or like or something on

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<v Speaker 4>the other side, something that congratulate themselves on. I certainly

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<v Speaker 4>fell into that category of like, oh, this is what

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<v Speaker 4>makes me special. It's like I just smashed things out.

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<v Speaker 4>I'm so efficient, I'm so productive, you know, I'm prolific.

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<v Speaker 4>I was so identified with that thought that the idea

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<v Speaker 4>of laying that aside was terrifying to me. So in

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<v Speaker 4>some ways, it's like you have to have this really

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<v Speaker 4>honest conversation with yourself about the ego.

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<v Speaker 3>And I don't mean that in terms of like being egotistical.

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<v Speaker 4>I mean like the part of the self that is

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<v Speaker 4>identifying with you know, your personality or like who you

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<v Speaker 4>present yourself as to the world, right, Like we have

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<v Speaker 4>to look at that and go like at my essence

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<v Speaker 4>at my core, like who really am I and what

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<v Speaker 4>really matters? And is that really who I am, right like?

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<v Speaker 4>Or is that just sort of who I'm afraid not

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<v Speaker 4>to be because everybody's told you how great you are

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<v Speaker 4>for being that way.

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<v Speaker 2>What a great question to challenge.

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<v Speaker 4>And so there's a couple things there, right, Like, the

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<v Speaker 4>one thing is that most of us are who or

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<v Speaker 4>who are overachievers. We're looking for validation from outside of us.

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<v Speaker 4>It feels really good because you get a sort of

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<v Speaker 4>a hit of worthiness every time that you achieve something.

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<v Speaker 2>Right.

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<v Speaker 4>The other path towards a sense of worthiness and wholeness

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<v Speaker 4>is it feels less tangible, right, because it involves getting

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<v Speaker 4>still and quiet and actually connecting with that part of

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<v Speaker 4>you that is already whole, already worthy, already wise, already complete,

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<v Speaker 4>and doesn't need the external validation.

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<v Speaker 3>You know. It's sort of ironic, right because, like all of.

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<v Speaker 4>The stuff that we're out there doing, the feeling that

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<v Speaker 4>we're looking for is actually available to us when we

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<v Speaker 4>allow ourselves to just be.

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<v Speaker 2>It's a really really powerful point.

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<v Speaker 1>I think about the people that I know that practice

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<v Speaker 1>meditation or even and there's a few people I know

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<v Speaker 1>like this. They're the most comfortable paper in their own

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<v Speaker 1>skin that I know too. You know they're not chasing

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<v Speaker 1>any outside validation. I couldn't care if you love them

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<v Speaker 1>hate them, couldn't care less what you say, because they

0:13:11.200 --> 0:13:13.840
<v Speaker 1>love themselves. And it's it's really interesting you say that.

0:13:13.880 --> 0:13:15.400
<v Speaker 1>I absolutely say the correlation.

0:13:16.400 --> 0:13:18.280
<v Speaker 4>Well, and I think it's important because all the people

0:13:18.280 --> 0:13:20.520
<v Speaker 4>who are like yeah, cool, but I don't want to

0:13:20.640 --> 0:13:23.440
<v Speaker 4>go live in an astrom and like shave my head

0:13:23.440 --> 0:13:26.280
<v Speaker 4>and eat doll and rice for the rest of my life,

0:13:26.360 --> 0:13:27.640
<v Speaker 4>like don't worry.

0:13:27.760 --> 0:13:29.680
<v Speaker 2>Yeah, yeah, there's this stigma attached.

0:13:29.840 --> 0:13:31.840
<v Speaker 4>Yeah, because I think that you also, like when you

0:13:31.880 --> 0:13:34.320
<v Speaker 4>think about those people, Sam, like, can you also say

0:13:34.320 --> 0:13:35.880
<v Speaker 4>that they're living purposeful lives?

0:13:36.240 --> 0:13:37.359
<v Speaker 2>Yeah? Absolutely?

0:13:37.440 --> 0:13:41.120
<v Speaker 4>And do they have a sense of satisfaction and direction

0:13:41.400 --> 0:13:45.280
<v Speaker 4>and focus? Like we lean into binaries, right, it's like

0:13:45.600 --> 0:13:49.320
<v Speaker 4>I'm either fully motivated and achieving or I'm like a

0:13:49.360 --> 0:13:52.920
<v Speaker 4>good for nothing. It's finding that there's this middle path

0:13:52.960 --> 0:13:56.800
<v Speaker 4>where you can actually use your gifts more fully when

0:13:56.920 --> 0:14:00.000
<v Speaker 4>you're doing when you're out, you know, out in the world,

0:14:00.160 --> 0:14:03.160
<v Speaker 4>doing things from a police of wholeness. It's a totally

0:14:03.160 --> 0:14:07.040
<v Speaker 4>different motivation than when you're chasing something outside of you.

0:14:07.320 --> 0:14:10.200
<v Speaker 1>Right, So just on that you know that we do

0:14:10.320 --> 0:14:14.480
<v Speaker 1>have this stigma attached to what perhaps, yeah, meditating in

0:14:14.480 --> 0:14:21.520
<v Speaker 1>that stereotypical form looks like, what forms can meditation be

0:14:21.680 --> 0:14:22.320
<v Speaker 1>for people?

0:14:22.560 --> 0:14:24.200
<v Speaker 2>How do you do it personally?

0:14:24.360 --> 0:14:28.120
<v Speaker 1>And how are other ways that perhaps you've seen people

0:14:28.200 --> 0:14:30.760
<v Speaker 1>do it that our listeners might not think of when

0:14:30.760 --> 0:14:33.400
<v Speaker 1>they think of meditation or finding stillness.

0:14:33.680 --> 0:14:34.720
<v Speaker 3>Yeah, great question.

0:14:36.400 --> 0:14:39.360
<v Speaker 4>The first step is taking responsibility right for your steat

0:14:39.720 --> 0:14:43.000
<v Speaker 4>and going like, oh, I don't actually living this way

0:14:43.080 --> 0:14:47.440
<v Speaker 4>isn't serving me? Then creating a shift in the nervous system.

0:14:47.680 --> 0:14:50.040
<v Speaker 4>That's actually a really great place to start, rather than

0:14:50.080 --> 0:14:52.200
<v Speaker 4>going like street to the mind and trying to like

0:14:52.600 --> 0:14:54.920
<v Speaker 4>just sit with your thoughts, which I think is how

0:14:55.000 --> 0:14:58.200
<v Speaker 4>many people try meditation. The first time, it was how

0:14:58.240 --> 0:15:02.040
<v Speaker 4>I tried it that didn't That wasn't really a great

0:15:02.080 --> 0:15:05.560
<v Speaker 4>inroad for me. But what was really helpful was first

0:15:05.640 --> 0:15:08.120
<v Speaker 4>creating a shift in the nervous system. And the best

0:15:08.120 --> 0:15:11.280
<v Speaker 4>way to do that is the breath. So if I

0:15:11.520 --> 0:15:14.920
<v Speaker 4>were someone who had a total resistance to meditation, now

0:15:14.960 --> 0:15:17.440
<v Speaker 4>knowing what I know, I would say that's fine, do

0:15:17.760 --> 0:15:21.440
<v Speaker 4>five or ten minutes of shaping the breath in a

0:15:21.480 --> 0:15:26.560
<v Speaker 4>particular way, because that step alone is going to create

0:15:26.560 --> 0:15:28.560
<v Speaker 4>a shift in your nervous system, and that's going to

0:15:29.200 --> 0:15:31.840
<v Speaker 4>create an on flow effect into your mind as well.

0:15:32.040 --> 0:15:36.000
<v Speaker 3>Right, the traditional progression in the yoga tradition at least

0:15:36.080 --> 0:15:36.760
<v Speaker 3>is awesome enough.

0:15:38.360 --> 0:15:42.760
<v Speaker 4>And then pronayama, which is we think of it as breathwork,

0:15:42.800 --> 0:15:45.960
<v Speaker 4>but it's much more complex than that, and then meditation,

0:15:46.840 --> 0:15:50.360
<v Speaker 4>and so each step is preparing for the step that follows, right,

0:15:50.400 --> 0:15:53.000
<v Speaker 4>and so most of us are jumping straight into meditation,

0:15:53.200 --> 0:15:55.760
<v Speaker 4>and it's like, well, we haven't actually like you know,

0:15:55.800 --> 0:15:57.320
<v Speaker 4>I call it meditation foreplay.

0:15:57.360 --> 0:15:59.880
<v Speaker 3>It's like you got to like buy yourself at drink first.

0:16:00.080 --> 0:16:04.920
<v Speaker 4>Right. For like the most efficacy and the most satisfaction

0:16:05.040 --> 0:16:07.240
<v Speaker 4>in a practice, it's important to have some kind of

0:16:07.240 --> 0:16:10.920
<v Speaker 4>preparation and pay attention to it as a threshold or

0:16:11.000 --> 0:16:12.920
<v Speaker 4>a transition point into sort.

0:16:12.720 --> 0:16:13.600
<v Speaker 3>Of where you're heading.

0:16:14.360 --> 0:16:16.640
<v Speaker 4>So I just want to preface it with, like, if

0:16:16.680 --> 0:16:18.920
<v Speaker 4>you only have five or ten minutes, maybe just do

0:16:19.360 --> 0:16:21.280
<v Speaker 4>something to shape the breath because that's going to have

0:16:21.320 --> 0:16:25.120
<v Speaker 4>an impact that you feel in the moment, and cumulatively

0:16:25.320 --> 0:16:29.520
<v Speaker 4>done over time, you can shift yourself out of sympathetic

0:16:29.520 --> 0:16:32.560
<v Speaker 4>dominance into parasympathetic dominance just by doing that. And so

0:16:32.840 --> 0:16:36.120
<v Speaker 4>examples of that would be ujai breathing. It's a really

0:16:36.160 --> 0:16:38.920
<v Speaker 4>powerful one. It's super simple. So you're basically just creating

0:16:38.920 --> 0:16:42.480
<v Speaker 4>a valve that the throat sounds like Darth Vader or

0:16:43.040 --> 0:16:45.920
<v Speaker 4>the subtle sound of the ocean, depending on how you

0:16:45.960 --> 0:16:49.600
<v Speaker 4>want to frame it. But that has this whole incredible

0:16:49.600 --> 0:16:53.640
<v Speaker 4>biological sort of effect. And so if you did that

0:16:53.680 --> 0:16:57.240
<v Speaker 4>for ten minutes, fifteen minutes, in six weeks, you could

0:16:57.240 --> 0:17:01.840
<v Speaker 4>expect a shift. And that's like been clinically shown to

0:17:01.920 --> 0:17:06.199
<v Speaker 4>create a shift in nervous system dominance. So I just

0:17:06.200 --> 0:17:09.000
<v Speaker 4>want to name that because meditation maybe isn't the rate

0:17:09.080 --> 0:17:11.679
<v Speaker 4>starting police for everyone at every moment.

0:17:11.440 --> 0:17:12.080
<v Speaker 3>Of their life.

0:17:12.600 --> 0:17:15.000
<v Speaker 1>I've never heard it explained like that before, but I

0:17:15.040 --> 0:17:18.919
<v Speaker 1>love it because those baby steps to bridge that gap

0:17:19.440 --> 0:17:21.480
<v Speaker 1>makes a lot of sense to me, and I think

0:17:21.520 --> 0:17:24.000
<v Speaker 1>it would a lot of other people who have either

0:17:24.080 --> 0:17:28.200
<v Speaker 1>thought about it and it's too big a canyon to cross,

0:17:28.359 --> 0:17:31.760
<v Speaker 1>or have tried it and fallen down somewhere along the

0:17:31.800 --> 0:17:34.439
<v Speaker 1>line like me. So I love that you're actually breaking

0:17:34.440 --> 0:17:37.679
<v Speaker 1>it down like that. You know, it's funny. It's so

0:17:37.880 --> 0:17:41.359
<v Speaker 1>often how i'd work with people with nutrition or exercise,

0:17:41.480 --> 0:17:43.520
<v Speaker 1>you know, just go for a ten minute walk or

0:17:43.600 --> 0:17:44.920
<v Speaker 1>just start with your breakfasts, you.

0:17:44.880 --> 0:17:48.200
<v Speaker 2>Know whatever, Start where you are exactly exactly.

0:17:48.200 --> 0:17:51.439
<v Speaker 1>I've never heard it explain from a stillness perspective, but

0:17:51.640 --> 0:17:54.160
<v Speaker 1>it really does make complete sense. What was that type

0:17:54.160 --> 0:17:59.000
<v Speaker 1>of breathing called again? Just just say it slowly OJA huge?

0:17:59.160 --> 0:18:02.440
<v Speaker 2>Yeah? Huge y I Okay.

0:18:02.520 --> 0:18:05.280
<v Speaker 4>It's super easy and you can kind of do it

0:18:05.280 --> 0:18:07.520
<v Speaker 4>in any positions. You could do it laying down, you

0:18:07.520 --> 0:18:09.280
<v Speaker 4>can do it sitting up, you can do it in

0:18:09.320 --> 0:18:10.639
<v Speaker 4>the car on an airplane.

0:18:10.720 --> 0:18:10.840
<v Speaker 2>Like.

0:18:11.480 --> 0:18:16.760
<v Speaker 4>It's very simple to learn, and it's like deceptively simple,

0:18:16.920 --> 0:18:20.760
<v Speaker 4>as in it can create a really powerful change in

0:18:20.800 --> 0:18:26.240
<v Speaker 4>the moment but also over time. JA means victorious, okay,

0:18:26.400 --> 0:18:29.720
<v Speaker 4>victorious breath victorious okay. So when we think about agency,

0:18:30.440 --> 0:18:34.960
<v Speaker 4>it's offering us a pathway towards victory over our mind

0:18:35.119 --> 0:18:37.800
<v Speaker 4>right or over our sort of state.

0:18:38.359 --> 0:18:40.360
<v Speaker 1>So I've heard you say, and it put a big

0:18:40.359 --> 0:18:43.479
<v Speaker 1>smile on my face. Meditation doesn't have to be and

0:18:43.520 --> 0:18:44.840
<v Speaker 1>I quote boring as shit?

0:18:46.119 --> 0:18:51.080
<v Speaker 2>What weighs beyond the breath step? Yes? Do you like to?

0:18:51.800 --> 0:18:54.120
<v Speaker 1>I don't know, either practice it or teach it where

0:18:54.119 --> 0:18:57.280
<v Speaker 1>it isn't in people's minds boring as shit because I

0:18:57.280 --> 0:18:59.440
<v Speaker 1>can tell by your personality that you do make it fun,

0:18:59.480 --> 0:19:01.520
<v Speaker 1>you know, like even the terminology to use, you know,

0:19:01.800 --> 0:19:03.040
<v Speaker 1>let's have some for play first.

0:19:03.200 --> 0:19:05.080
<v Speaker 2>It makes sense, and.

0:19:05.000 --> 0:19:06.800
<v Speaker 1>It makes it relatable to people. If this is not

0:19:06.880 --> 0:19:10.760
<v Speaker 1>a space you've ever been in, yeah, or ever even researched,

0:19:10.840 --> 0:19:14.920
<v Speaker 1>it feels completely foreign to you totally. It's really nice

0:19:15.000 --> 0:19:17.720
<v Speaker 1>to make these philosophies relatable to people.

0:19:17.720 --> 0:19:18.840
<v Speaker 2>And I love how you do that.

0:19:18.960 --> 0:19:20.399
<v Speaker 3>Well, thank you, that's so kind.

0:19:20.800 --> 0:19:21.159
<v Speaker 2>Yeah.

0:19:21.200 --> 0:19:23.680
<v Speaker 4>I always say like meditation has a pr problem, right,

0:19:23.760 --> 0:19:26.200
<v Speaker 4>Like on a lot of levels, people have all these

0:19:26.240 --> 0:19:29.040
<v Speaker 4>like misconceptions about like what it is and like how

0:19:29.200 --> 0:19:31.120
<v Speaker 4>long they need to do it and what it needs

0:19:31.160 --> 0:19:34.760
<v Speaker 4>to look like. And it's not helpful because if you

0:19:34.840 --> 0:19:37.000
<v Speaker 4>have all those barriers and you think it's not for you,

0:19:37.080 --> 0:19:39.440
<v Speaker 4>then like it has no opportunity to be of service

0:19:39.480 --> 0:19:39.679
<v Speaker 4>to you.

0:19:40.520 --> 0:19:41.199
<v Speaker 3>So, first of.

0:19:41.200 --> 0:19:45.760
<v Speaker 4>All, I think that it's a mistake to offer people

0:19:46.160 --> 0:19:51.080
<v Speaker 4>one meditation technique. In my first book, Heavily Meditated, I

0:19:51.160 --> 0:19:54.200
<v Speaker 4>sort of laid it out as like five different gateways,

0:19:55.080 --> 0:20:00.800
<v Speaker 4>so you have the breath, sound, sensation, visualization, and mantra.

0:20:01.640 --> 0:20:06.440
<v Speaker 4>That's not like a comprehensive sort of categorization of every

0:20:06.480 --> 0:20:09.840
<v Speaker 4>technique known to man. But those are five really common

0:20:10.800 --> 0:20:14.840
<v Speaker 4>focal points, and often they're combined. You might have two together.

0:20:14.920 --> 0:20:18.879
<v Speaker 4>You might use the breath and visualization, for example. But

0:20:19.080 --> 0:20:21.000
<v Speaker 4>the reason that I like to frame it that way

0:20:21.040 --> 0:20:23.840
<v Speaker 4>is to say, like, here's a menu of options for you,

0:20:24.160 --> 0:20:28.360
<v Speaker 4>and so try them all and see what resonates for you,

0:20:28.440 --> 0:20:32.719
<v Speaker 4>like what feels most easeful. Because for some people, if

0:20:32.760 --> 0:20:34.520
<v Speaker 4>I say, okay, we're going to sit down and focus

0:20:34.560 --> 0:20:37.280
<v Speaker 4>on the breath, they're like that lady, that is going

0:20:37.320 --> 0:20:40.280
<v Speaker 4>to spin me out, Like that's the last thing that's

0:20:40.280 --> 0:20:44.240
<v Speaker 4>going to make me feel calm. Where other people don't visualize,

0:20:44.480 --> 0:20:47.960
<v Speaker 4>they actually have something in their brain that doesn't allow

0:20:48.000 --> 0:20:50.439
<v Speaker 4>them to visualize, and that's fine too. So it's like,

0:20:50.520 --> 0:20:53.440
<v Speaker 4>if you just offer one thing, it's not going to

0:20:53.480 --> 0:20:56.040
<v Speaker 4>sort of be a connection point for every single person.

0:20:56.080 --> 0:20:59.200
<v Speaker 3>So I think first have like go to the buffet,

0:20:59.359 --> 0:21:00.240
<v Speaker 3>the meditation, the.

0:21:00.320 --> 0:21:04.400
<v Speaker 4>Fey and like dabble and try and taste different things,

0:21:04.880 --> 0:21:07.199
<v Speaker 4>and then when you find one that you feel is

0:21:08.200 --> 0:21:12.040
<v Speaker 4>easeful or bring some sense of delight, go down that

0:21:12.119 --> 0:21:15.000
<v Speaker 4>path for a while. Right. So you could do the

0:21:15.040 --> 0:21:18.240
<v Speaker 4>same practice, or you could explore different practices that use

0:21:18.280 --> 0:21:22.360
<v Speaker 4>that technique. But what I don't love is like people

0:21:22.480 --> 0:21:25.280
<v Speaker 4>having this experience of meditation that it has to be

0:21:25.359 --> 0:21:27.520
<v Speaker 4>this one way and they have to do it for

0:21:27.560 --> 0:21:29.800
<v Speaker 4>the specific amount of time, and it has to be

0:21:29.880 --> 0:21:32.000
<v Speaker 4>done it this time of day. Like I think that's

0:21:32.119 --> 0:21:39.040
<v Speaker 4>very restrictive, and it takes this aspect of flexibility, prescriptiveness,

0:21:39.720 --> 0:21:42.360
<v Speaker 4>and delight out of the equation.

0:21:44.040 --> 0:21:44.639
<v Speaker 2>And I love that.

0:21:44.720 --> 0:21:47.040
<v Speaker 1>And I know I relate things back to exercise because

0:21:47.040 --> 0:21:50.240
<v Speaker 1>that's my background, But people do that naturally with exercise

0:21:50.280 --> 0:21:51.919
<v Speaker 1>all the time. You know, sometimes I just go to

0:21:52.000 --> 0:21:54.359
<v Speaker 1>escape and go for a round. Other times the whites

0:21:54.640 --> 0:21:56.800
<v Speaker 1>or the boxing. I get the frustration there because I

0:21:56.840 --> 0:21:58.000
<v Speaker 1>box or I do some strength.

0:21:58.240 --> 0:22:00.480
<v Speaker 2>You know, we all do that. You know, if we

0:22:00.560 --> 0:22:04.320
<v Speaker 2>train often and we train with variety, we know.

0:22:04.359 --> 0:22:08.960
<v Speaker 1>What particular exercise works for what particular mood or solution.

0:22:08.680 --> 0:22:11.560
<v Speaker 2>That we're trying to trying to find or solve.

0:22:11.880 --> 0:22:14.720
<v Speaker 1>But we could chat all day about all of the

0:22:16.119 --> 0:22:17.960
<v Speaker 1>different things our body goes through when it's stressed and

0:22:17.960 --> 0:22:19.439
<v Speaker 1>the different ways we can do with that. But actually

0:22:19.480 --> 0:22:23.080
<v Speaker 1>love that we've spoken so specifically about the meditation, about

0:22:23.080 --> 0:22:26.399
<v Speaker 1>those stepping stones, and about the different ways that people

0:22:26.400 --> 0:22:27.280
<v Speaker 1>can interpret it.

0:22:27.920 --> 0:22:29.080
<v Speaker 2>What's your app called?

0:22:29.160 --> 0:22:31.280
<v Speaker 1>And if people did want to work with you online,

0:22:31.320 --> 0:22:32.119
<v Speaker 1>how do they do that?

0:22:32.640 --> 0:22:33.000
<v Speaker 4>Oh?

0:22:33.000 --> 0:22:34.480
<v Speaker 3>Thank you, that's so generous.

0:22:35.720 --> 0:22:39.320
<v Speaker 4>You can find me at kaitlindkeaty dot com and at

0:22:39.359 --> 0:22:42.560
<v Speaker 4>kaitlind keaty on Instagram. And the app is also called

0:22:42.680 --> 0:22:47.160
<v Speaker 4>Heavily Meditated, So you can download that for iPhone or

0:22:47.200 --> 0:22:50.720
<v Speaker 4>Android and you can do a free trial and give

0:22:50.720 --> 0:22:51.160
<v Speaker 4>it a shut.

0:22:51.680 --> 0:22:52.879
<v Speaker 2>I love it. I love it.

0:22:53.520 --> 0:22:56.480
<v Speaker 1>Thanks for joining us and enjoy the beautiful sunshine and

0:22:56.520 --> 0:22:58.399
<v Speaker 1>By and Bay really appreciate your time today.

0:22:58.480 --> 0:23:07.680
<v Speaker 4>Oh likewise, thanks Sam.

0:23:07.760 --> 0:23:11.679
<v Speaker 1>I love learning about things that aren't my sweet spot

0:23:11.800 --> 0:23:18.080
<v Speaker 1>and meditation, stillness, breath work, even just slowing down in general.

0:23:18.119 --> 0:23:22.200
<v Speaker 1>If I'm being really honest, I'm definitely not my sweet spot.

0:23:22.359 --> 0:23:24.440
<v Speaker 1>So I love that chat with Kaitlyn. She had a

0:23:24.440 --> 0:23:26.720
<v Speaker 1>couple of things that even wrote down. She said, the

0:23:26.800 --> 0:23:30.240
<v Speaker 1>benefits show up if you do. And I just thought,

0:23:31.160 --> 0:23:34.040
<v Speaker 1>what a mantra for life when it comes to getting

0:23:34.040 --> 0:23:36.520
<v Speaker 1>into a good routine or a good habit.

0:23:36.640 --> 0:23:38.439
<v Speaker 2>The benefits show up if you do.

0:23:39.800 --> 0:23:42.879
<v Speaker 1>Love that chat. We're now going to speed things up

0:23:42.920 --> 0:23:48.560
<v Speaker 1>a little bit. We're gonna explain how you increase the

0:23:48.600 --> 0:23:53.280
<v Speaker 1>intensity or understand the intensity of your workouts with no expensive,

0:23:53.600 --> 0:24:05.320
<v Speaker 1>fancy equipment needed. So I want to talk about how

0:24:05.400 --> 0:24:09.520
<v Speaker 1>hard you're actually working when you work out. I think

0:24:09.560 --> 0:24:12.560
<v Speaker 1>there's a lot of us who aren't really sure how

0:24:12.600 --> 0:24:14.040
<v Speaker 1>hard we're pushing ourselves.

0:24:14.160 --> 0:24:16.000
<v Speaker 2>And a couple of examples.

0:24:16.800 --> 0:24:19.160
<v Speaker 1>Whenever I will catch up with one of my twenty

0:24:19.200 --> 0:24:21.639
<v Speaker 1>eight is face to face and we'll do a workout together,

0:24:22.359 --> 0:24:25.000
<v Speaker 1>I ask them this question. I say, put your hand

0:24:25.119 --> 0:24:30.560
<v Speaker 1>up if you push yourself much harder just then as

0:24:30.600 --> 0:24:32.600
<v Speaker 1>you do when you're in your land room by yourself,

0:24:33.200 --> 0:24:36.880
<v Speaker 1>And a lot of hands go up. And the first

0:24:36.920 --> 0:24:39.440
<v Speaker 1>thing is it's a good wake up call for people

0:24:39.440 --> 0:24:42.160
<v Speaker 1>that I think they're pushing themselves harder than they are.

0:24:42.840 --> 0:24:44.119
<v Speaker 1>But the other thing I say, and I see this

0:24:44.200 --> 0:24:47.960
<v Speaker 1>in my gym, is too much talking. And that's where

0:24:48.000 --> 0:24:52.200
<v Speaker 1>this little chat came from, because talking, or the inability

0:24:52.320 --> 0:24:55.680
<v Speaker 1>or ability to talk while you're exercising, is a great

0:24:55.840 --> 0:25:00.359
<v Speaker 1>way of us seeing where we're at. It's called a

0:25:00.359 --> 0:25:04.320
<v Speaker 1>perceived exertion scale PS. So how hard am I pushing?

0:25:04.400 --> 0:25:07.800
<v Speaker 1>So this is how it works. There's three categories. If

0:25:07.840 --> 0:25:12.000
<v Speaker 1>you can hold a regular conversation or count so one, two,

0:25:12.040 --> 0:25:15.879
<v Speaker 1>three without losing your breath, then this is low intensity

0:25:15.920 --> 0:25:18.879
<v Speaker 1>exercise relative to you. As I said, so this means

0:25:18.920 --> 0:25:23.000
<v Speaker 1>you're falling somewhere between three to five on the perceived

0:25:23.080 --> 0:25:28.360
<v Speaker 1>exertion scale. That's category one. Category two is if you're

0:25:28.400 --> 0:25:32.320
<v Speaker 1>struggling to put a full sentence together, or you're losing

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<v Speaker 1>your breath and can't quite articulate all of your words,

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<v Speaker 1>or you couldn't articulate numbers from one to twenty, then

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<v Speaker 1>you're upper level. You're at moderate intensity. So we call

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<v Speaker 1>this between levels five to seven on the perceived exertion scale.

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<v Speaker 1>And if you can't speak at all, that shows you

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<v Speaker 1>that you're at level eight or nine on the perceived

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<v Speaker 1>exertion scale. So my example in the gym, these people

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<v Speaker 1>tell themselves they're working really hard. They are literally chatting

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<v Speaker 1>to their workout buddy the entire time, not with much difficulty,

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<v Speaker 1>So they're not even getting above a five worst case

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<v Speaker 1>or best case, depending on how you want to look

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<v Speaker 1>at it. They're between a three and five for an

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<v Speaker 1>entire forty five minute workout, barely breaking a sweat.

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<v Speaker 2>Coming to the gym, they probably feel better, and.

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<v Speaker 1>That's absolutely better that you're doing that than nothing at all,

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<v Speaker 1>please don't misinterpret what I'm saying is that's a waste

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<v Speaker 1>of time. It's not a waste of time, but you

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<v Speaker 1>get out what you put in, and if you're unaware

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<v Speaker 1>of how much you're putting in, this perceived exertion scale

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<v Speaker 1>is a great way for you to just do a

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<v Speaker 1>little self test next time you do a workout, to

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<v Speaker 1>see if you can get yourself to.

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<v Speaker 2>That eight or nine.

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<v Speaker 1>Because whenever I ask someone what kind of results do

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<v Speaker 1>you want? Do you want eight out of ten or

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<v Speaker 1>nine out of ten results? Everyone nods their head. But

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<v Speaker 1>part time effort gives you part time results eight out

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<v Speaker 1>of nine effort will give you eight out of nine results.

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<v Speaker 1>So remember some workouts are designed to be easy, but

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<v Speaker 1>a couple of times a week, get yourself out of

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<v Speaker 1>your comfort zone. And remember it's all relative to you.

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<v Speaker 1>You're not comparing yourself to anyone else. This is your

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<v Speaker 1>eight or nine out of ten, nobody else's. I feel

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<v Speaker 1>like it's been a.

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<v Speaker 2>Bit of a paradox of an episode we've had, Caitlin.

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<v Speaker 1>I'm telling us to wind things down, and then I've

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<v Speaker 1>decided to go the other direction with our exercise and

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<v Speaker 1>really ramp things up.

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<v Speaker 2>But I think you get the gist.

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<v Speaker 1>There are times in life and parts of our health

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<v Speaker 1>that we definitely need to slow down.

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<v Speaker 2>And then from an exercise.

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<v Speaker 1>Perspective specifically, it really is beneficial to wind things up

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<v Speaker 1>and challenge yourself because if nothing changes, nothing changes, that's

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<v Speaker 1>what we're striving for.

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<v Speaker 2>So that's how we've got to train.

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<v Speaker 1>As always, please send your questions through there's a link

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<v Speaker 1>in the show notes. I'd love to hear from you

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<v Speaker 1>any of your training questions like this or training considerations

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<v Speaker 1>like this. Would love to deep dive with you, and

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<v Speaker 1>until then, I'll see you next week.