WEBVTT - The Disappeared Project

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<v Speaker 1>Podcast Unite Our Voices.

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<v Speaker 2>This is Curtain, a podcast where we expose the disappearances

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<v Speaker 2>of Aboriginal people across this country, shining a light on

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<v Speaker 2>the darkest parts of our justice system.

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<v Speaker 1>We ask who are the victims?

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<v Speaker 3>I'm Anna mcquaire and I'm Martin Hodgson, Senior Advocate at

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<v Speaker 3>the Foreign Prisoner Support Service. And a warning, this series

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<v Speaker 3>contains the names of deceased people and includes distressing content

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<v Speaker 3>that may upset some listeners. Welcome to Season two of

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<v Speaker 3>Curtain the podcast. As regular listeners will know, in season two,

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<v Speaker 3>we've taken a shift and moved our focus to the

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<v Speaker 3>issue of missing and murdered Aboriginal women and children. And

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<v Speaker 3>along the path of introducing this issue, we've explained the

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<v Speaker 3>term disappearance and the disappeared and what that means to

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<v Speaker 3>this issue and the issue of femicide that we're trying

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<v Speaker 3>to explore and explain in the context of Australia outside

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<v Speaker 3>of the language that tends to get used that comes

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<v Speaker 3>from North America and other countries. But today we've got

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<v Speaker 3>something big to announce when it comes to this issue

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<v Speaker 3>in general. Amy, do you want to tell the listeners

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<v Speaker 3>today what we're launching this week.

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<v Speaker 2>Yeah, and I should also mention that we have two

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<v Speaker 2>really special guests on the podcast today and I'll let

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<v Speaker 2>them introduce themselves.

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<v Speaker 1>But this week National Missing Person's Week.

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<v Speaker 2>It's sort of a national week which is dedicated towards

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<v Speaker 2>raising awareness around the numbers of long term missing persons

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<v Speaker 2>cases all around the country. And obviously, if you've seen

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<v Speaker 2>a lot of the media coverage, you'll see that not

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<v Speaker 2>a lot of coverage is actually given to the crisis

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<v Speaker 2>of Indigenous people who have been disappeared. Occasionally you'll see

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<v Speaker 2>some cases that are shown. I think one year they

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<v Speaker 2>did have their awareness campaigns around Menique Club, for example,

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<v Speaker 2>But often in National Missing Person's Week, the parts of

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<v Speaker 2>this crisis that directly affect our mob are silenced or

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<v Speaker 2>just not seen as an issue at all. And so

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<v Speaker 2>this week we're launching a new Indigenous led organization with

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<v Speaker 2>our colleagues who will get to introduce themselves on the podcast, called.

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<v Speaker 1>The Disappeared Project.

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<v Speaker 2>But first I wanted to bring in our colleagues who

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<v Speaker 2>are here on the program today. I want to introduce

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<v Speaker 2>our listeners to Jenny.

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<v Speaker 1>Jones and Kevin Yeah.

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<v Speaker 2>You, Jenny, would you like to tell us a little

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<v Speaker 2>bit about your mob and country and a little bit

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<v Speaker 2>about how you come to this issue.

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<v Speaker 4>Yeah, thanks for having me, guys. I'm Jinny Jones.

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<v Speaker 5>I'm a proud Glomori and Kumer woman, and I'm one

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<v Speaker 5>of the co founders of the Disappeared Project.

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<v Speaker 4>I guess.

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<v Speaker 5>Yeah, unfortunately became sort of an advocate for disappeared Aboriginal

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<v Speaker 5>people during one of them devastating times of my life,

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<v Speaker 5>my brother Jai was murdered. I think that experience showed

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<v Speaker 5>me firsthand how our families are fouled by systems that

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<v Speaker 5>weren't built for us. And it also showed me the

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<v Speaker 5>power of First Nations led advocacy, how important that is,

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<v Speaker 5>and how that can change outcomes. And yeah, I guess

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<v Speaker 5>the Disappeared Project exists because we don't want any other

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<v Speaker 5>family to have to navigate.

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<v Speaker 4>That crisis alone.

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<v Speaker 1>Thank you so much, Ginny, and we're going to talk

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<v Speaker 1>a little bit about some of.

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<v Speaker 2>The issues that Ginny has raised, and Kevin about your mob,

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<v Speaker 2>of your country and how you come to this specific

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<v Speaker 2>issue around disappearance.

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<v Speaker 6>Thanks for having me on, Amy and Martin, and yeah,

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<v Speaker 6>good to listen to you, Ginny. As always, my name

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<v Speaker 6>is Kevin Yaye. I'm a walker, walker and South Sea

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<v Speaker 6>and a man my mobile from the Aboriginal community of Cherburg,

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<v Speaker 6>a couple of hours northwest of mcganjin, Brisbane, and I

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<v Speaker 6>grew up on the story on a land of the

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<v Speaker 6>budget of people and Harvey Bay. I'm also South Islander

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<v Speaker 6>on my mom's side, and my Yaye surname denotes that connection.

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<v Speaker 6>I am involved in the Disappeared Project as a founder

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<v Speaker 6>and director in that. It was last year, yeah, when

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<v Speaker 6>I received a call from Ginny who called me early

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<v Speaker 6>on a Sunday morning asking some questions about her her

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<v Speaker 6>brother who had been disappeared and not seen for some time.

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<v Speaker 6>I have a background. My professional background is as a

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<v Speaker 6>social worker, so I find myself supporting individuals and families

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<v Speaker 6>in a variety of different ways. But that was definitely

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<v Speaker 6>the first time I think I've supported individuals and families

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<v Speaker 6>around disappeared family member. So I guess that's how I've

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<v Speaker 6>come to the project, and I guess I'm very interested

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<v Speaker 6>in how we care and support individuals and families going

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<v Speaker 6>through As Ginny says, you know, an incredible crises that

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<v Speaker 6>impacts the daily lives of so many So yeah, thanks

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<v Speaker 6>for having me on.

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<v Speaker 3>So now that we've announced the Disappeared Project, it's time

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<v Speaker 3>for us to explain what we hope to achieve with

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<v Speaker 3>the project, and of course centered at the heart of

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<v Speaker 3>the project is those who have been disappeared and their

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<v Speaker 3>families and so advocating for them, supporting them in every

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<v Speaker 3>way that we can is at the heart of what

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<v Speaker 3>we do. We'll also be working with some important partners

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<v Speaker 3>who will introduce soon who will be able to offer

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<v Speaker 3>supports in very high level places for families in ways

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<v Speaker 3>that can assist them that have never been offered before.

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<v Speaker 3>In terms of my role, I'll be taking on the

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<v Speaker 3>position of being the sort of senior legal advocate and

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<v Speaker 3>continuing the role that you've heard me speak about throughout

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<v Speaker 3>kurtin the podcast, and largely that's going to be supporting

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<v Speaker 3>family as they navigate dealing with police, the court systems,

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<v Speaker 3>coronial inquests and really providing guidance so that we can

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<v Speaker 3>get the best lawyers to work for people wherever they are.

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<v Speaker 3>In Australia. Too often families are left on their own

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<v Speaker 3>and don't have that support and no one stepping up

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<v Speaker 3>and providing that. So part of what we're going to

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<v Speaker 3>be doing is urging those on the ground essential workers,

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<v Speaker 3>whether they be social workers, lawyers, and other people who

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<v Speaker 3>can provide tracking services, search services to join families wherever

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<v Speaker 3>they are. This is a big country and it's just

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<v Speaker 3>not possible for us to be able to service every

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<v Speaker 3>family wherever they are, So we're going to be bringing

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<v Speaker 3>on as many people as we can to support families

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<v Speaker 3>where they are locally, but also aiming part of what

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<v Speaker 3>we're doing and have been working on for a long

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<v Speaker 3>time is looking at both the way the media cover

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<v Speaker 3>this issue and also issues around data collection and understanding

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<v Speaker 3>the issue more broadly. Can you speak to where we'll

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<v Speaker 3>be going with.

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<v Speaker 2>That, Yeah, definitely, And I just want to add Martin.

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<v Speaker 2>What Martin just said is that the Disappeared project has

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<v Speaker 2>really come out organically, and when he talks about it

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<v Speaker 2>being driven by First Nations family, it has come from

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<v Speaker 2>the things we have seen families face continually in so

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<v Speaker 2>many different cases. And one of those really important issues

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<v Speaker 2>is just a lack of awareness and a continual silencing

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<v Speaker 2>of what we're seeing around the very unique experiences and

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<v Speaker 2>traumas that affect First Nations families and so often I've

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<v Speaker 2>seen over the past ten or fifteen years of looking

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<v Speaker 2>at these cases, particularly looking at the media, the way

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<v Speaker 2>the media covers this cases. It's something that our listeners

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<v Speaker 2>will know is that when a black fellow has disappeared,

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<v Speaker 2>when a black fellow is seen missing, there is never

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<v Speaker 2>the same level of attention that is garnered, you know.

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<v Speaker 2>And we saw recently in the case of Queensland, we

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<v Speaker 2>had a young girl tragically go missing up near Bunderberg,

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<v Speaker 2>near Gimpei Phoebe Bishop and there was widespread coverage all

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<v Speaker 2>around the nation and particularly in Queensland that led to

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<v Speaker 2>the outcome. And what you'll know is when you hear

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<v Speaker 2>from our colleague Jinny, is that there was nowhere near

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<v Speaker 2>the level of effort applied in searching for her brother.

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<v Speaker 2>And that's just a continual pattern that we are seeing.

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<v Speaker 2>So it's really important. I think what happens often is

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<v Speaker 2>that we're continually saying this, you know, black fellows know

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<v Speaker 2>that this racism exists, that there's a racialized logic around policing.

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<v Speaker 2>There's a racialized way that the media cover these cases.

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<v Speaker 2>And yet what we need is the evidence to back

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<v Speaker 2>up the families. So we need evidence that will support

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<v Speaker 2>the families fight in however they want to fight, you know,

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<v Speaker 2>if they want to go to the coronial inquest, if

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<v Speaker 2>it's like the first twenty four hours and they need

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<v Speaker 2>support and what they need to do, you know, what

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<v Speaker 2>do you do first? How do you approach the police?

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<v Speaker 2>What legal help do you need? How do well when

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<v Speaker 2>do we approach media? What journalists do we talk to?

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<v Speaker 2>How do we put out the stories of those so

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<v Speaker 2>they're not the violence is not reperpetrated against it.

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<v Speaker 1>So for us, the Disappeared Project is emerging.

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<v Speaker 2>From what we see is necessary in the need to

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<v Speaker 2>support families. So one of those things is actually finding

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<v Speaker 2>out the numbers of Aboriginal men, women and children who

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<v Speaker 2>were continually disappeared and who this is happening for you,

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<v Speaker 2>and not just finding out the numbers, finding out their

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<v Speaker 2>stories and uncovering the patterns, and that is something that

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<v Speaker 2>is urgently needed and that's something that we're going to do.

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<v Speaker 2>As we continued the Disappeared Project, and Ginny, I just

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<v Speaker 2>mentioned your brother and I mentioned a little bit about

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<v Speaker 2>how this has really emerged organically, I think the project

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<v Speaker 2>and the necessity for the project. What sort of things

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<v Speaker 2>do you would you like to see come from the project?

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<v Speaker 2>Or why do you see it as an urgent intervention

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<v Speaker 2>in what is currently happening?

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<v Speaker 4>Yeah, so I guess.

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<v Speaker 5>In May of twenty twenty four, my brother Jai disappeared

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<v Speaker 5>from his home in moray Field in Queensland, and he

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<v Speaker 5>was twenty five years old and a young, vulnerable Aboriginal man.

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<v Speaker 4>Our family had reported him missing.

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<v Speaker 5>And I think for me, I immediately and my family

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<v Speaker 5>immediately encountered what so many First Nations families face, which

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<v Speaker 5>is minimal urgency assumptions rather than action, and a system

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<v Speaker 5>that seemed.

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<v Speaker 4>Designed to forget rather than to find. And we knew

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<v Speaker 4>something was wrong.

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<v Speaker 5>As an Aboriginal woman, as his sister, as his family,

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<v Speaker 5>we knew that this wasn't like Jai, and so I

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<v Speaker 5>reached out to Kevin Yao Yi, who immediately validated my

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<v Speaker 5>concerns rather than dismissing them. And then from there we

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<v Speaker 5>were able to mobilize really quickly, connecting with Amy and

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<v Speaker 5>other people who have spent years working in this space,

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<v Speaker 5>and I think together we sort of implemented strategies drawn

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<v Speaker 5>from their experience, you know, collective experience in pushing police

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<v Speaker 5>for proper investigation. And they also helped me with managing

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<v Speaker 5>media engagement and conducting community led social media strategies and

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<v Speaker 5>also helped me with maintaining constant pressure on authorities. And

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<v Speaker 5>you know, I think within two weeks Dry's case received

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<v Speaker 5>the attention it deserved because of our.

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<v Speaker 4>Community and what we were able to pull together.

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<v Speaker 5>And you know, that led to the arrest of two

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<v Speaker 5>suspects who have been charged with his murder. And I think, obviously,

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<v Speaker 5>while their outcome is really tragic, I think we really

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<v Speaker 5>quickly were able to pull together this strategy and it

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<v Speaker 5>provided our family with answers that so many Aboriginal families

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<v Speaker 5>wait years or decades to receive, if they received them

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<v Speaker 5>at all. And yeah, I think we'd witnessed something really

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<v Speaker 5>powerful in that how First Nations led advocacy.

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<v Speaker 4>Can dramatically change outcomes.

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<v Speaker 5>And I think the other side of that is it

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<v Speaker 5>revealed the devastating scale of this crisis.

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<v Speaker 4>The statistics that we do have are alarming.

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<v Speaker 5>You know, Aboriginal people make up what only three point

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<v Speaker 5>eight percent of our population, but approximately twenty percent of

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<v Speaker 5>our Aboriginal women are missing in this country.

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<v Speaker 4>There's no comprehensive.

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<v Speaker 5>National data sets specifically tracking First Nations people and the

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<v Speaker 5>disappearance of First Nations people, and so I think it

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<v Speaker 5>put us in a unique position to figure out what

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<v Speaker 5>can we do to support families who experience these sorts

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<v Speaker 5>of situations.

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<v Speaker 1>Thank you so much for that, Jinny. I'm Kevin.

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<v Speaker 2>Jinny mentioned as well your role when Joi disappeared. You

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<v Speaker 2>came in and you really helped validate her concern. I

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<v Speaker 2>wanted you to bring you in as a social worker.

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<v Speaker 2>How do you see families being treated by police but

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<v Speaker 2>also like the lack of help around these cases from

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<v Speaker 2>your experience and did you want us anything you want

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<v Speaker 2>to respond to in relation to what Ginny just said

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<v Speaker 2>as well?

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<v Speaker 6>Yeah, thanks Amy, and thank you Ginny for resharing that

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<v Speaker 6>story of your brother and those tragic events that led

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<v Speaker 6>to his murder. I think it really solidifies why this

0:13:19.071 --> 0:13:23.031
<v Speaker 6>work is so important. So families and individuals can hopefully

0:13:23.111 --> 0:13:25.711
<v Speaker 6>be supported by the Disappeared Project and the work that

0:13:25.991 --> 0:13:30.071
<v Speaker 6>we hope to produce. Look from the outset, let me

0:13:30.111 --> 0:13:33.151
<v Speaker 6>make it very clear my political understanding of race and

0:13:33.151 --> 0:13:36.231
<v Speaker 6>how race operates in this place and so called Australia

0:13:36.431 --> 0:13:41.631
<v Speaker 6>stems from my own family's tragic circumstances dealing with police.

0:13:42.071 --> 0:13:45.111
<v Speaker 6>I am named after my grandfather, Kevin Yaye, who was

0:13:45.511 --> 0:13:50.431
<v Speaker 6>murdered by police and police custody. So I've always had

0:13:50.431 --> 0:13:54.231
<v Speaker 6>a kind of feeling about police from a young boy,

0:13:54.391 --> 0:13:58.351
<v Speaker 6>hearing stories of these tragic events that led to my

0:13:58.351 --> 0:14:02.231
<v Speaker 6>grandfather's death. So becoming a social worker and working in

0:14:02.271 --> 0:14:05.231
<v Speaker 6>the youth justice space and supporting young people in their

0:14:05.271 --> 0:14:08.951
<v Speaker 6>families in that space really opened my eyes to these

0:14:08.991 --> 0:14:13.471
<v Speaker 6>systems and how intrinsically linked they are, from health to

0:14:13.591 --> 0:14:19.111
<v Speaker 6>education to the so called justice system. And when Ginny

0:14:19.271 --> 0:14:24.031
<v Speaker 6>had called me last year on a Sunday morning, I

0:14:24.071 --> 0:14:26.391
<v Speaker 6>knew it was very important in those first moments to,

0:14:26.751 --> 0:14:30.351
<v Speaker 6>as Genny says, validate her and her feelings and her

0:14:30.391 --> 0:14:33.991
<v Speaker 6>family's feelings in that moment. Amy, you and I have

0:14:34.111 --> 0:14:37.431
<v Speaker 6>worked on a coronal inquest a few years ago in

0:14:37.471 --> 0:14:41.191
<v Speaker 6>relation to the disappearance of an Aboriginal woman in far

0:14:41.311 --> 0:14:45.951
<v Speaker 6>North Queensland, and in that work it was my responsibility

0:14:45.991 --> 0:14:49.431
<v Speaker 6>to go over the police evidence and have a look

0:14:49.471 --> 0:14:53.551
<v Speaker 6>at where there could be gaps or holes in their

0:14:53.591 --> 0:14:57.871
<v Speaker 6>search and their evidence. And when Ginny called me last year,

0:14:58.471 --> 0:15:02.031
<v Speaker 6>that come flooding back is my work on that coronal

0:15:02.071 --> 0:15:08.071
<v Speaker 6>inquest and just to see how police overlooked blaringly obvious

0:15:08.711 --> 0:15:12.111
<v Speaker 6>signs and so when Genny called, I knew I had

0:15:12.151 --> 0:15:15.191
<v Speaker 6>to validate her in that moment, and I think Genny

0:15:15.471 --> 0:15:19.631
<v Speaker 6>was Within two hours me and my partner were out

0:15:20.191 --> 0:15:24.871
<v Speaker 6>searching the bushlands where JII was living at the time

0:15:25.031 --> 0:15:28.711
<v Speaker 6>when he disappeared and we found out to be murdered.

0:15:29.151 --> 0:15:32.191
<v Speaker 6>My work as a social worker is very much concerned

0:15:32.231 --> 0:15:36.191
<v Speaker 6>with how do we support black fellows experiencing racial discrimination

0:15:36.951 --> 0:15:41.071
<v Speaker 6>in all areas, And in this moment, I know that

0:15:41.111 --> 0:15:45.071
<v Speaker 6>there needs to be more people talking about the disappearance

0:15:45.231 --> 0:15:49.271
<v Speaker 6>of black follows across so called Australia, and I think

0:15:49.711 --> 0:15:52.511
<v Speaker 6>the work that we can do with the Disappeared Project

0:15:52.551 --> 0:15:55.751
<v Speaker 6>could potentially help many families.

0:16:13.831 --> 0:16:17.671
<v Speaker 2>Thank you so much, Ginny and Kevin for sharing those experiences.

0:16:17.751 --> 0:16:20.271
<v Speaker 2>I think one of the things for me in you know,

0:16:20.351 --> 0:16:24.391
<v Speaker 2>being meeting Euginny and also being involved with Kevin was

0:16:24.871 --> 0:16:27.631
<v Speaker 2>and the thing that just changed my understanding of these

0:16:27.671 --> 0:16:30.671
<v Speaker 2>cases is that I was actually seeing what was happening

0:16:31.071 --> 0:16:33.631
<v Speaker 2>sort of in real time and how the police, you know,

0:16:34.031 --> 0:16:37.391
<v Speaker 2>could have entrenched a disappearance. And this is something that

0:16:37.471 --> 0:16:39.311
<v Speaker 2>you know, Martin and I have been talking about a

0:16:39.311 --> 0:16:41.911
<v Speaker 2>lot on the podcast because we've seen it in so

0:16:41.951 --> 0:16:45.071
<v Speaker 2>many cases, which are long term missing persons cases in

0:16:45.111 --> 0:16:48.791
<v Speaker 2>relation to you know, mostly Aboriginal women, is that when

0:16:48.831 --> 0:16:52.711
<v Speaker 2>an Aboriginal woman goes missing, there's still the suggestion that

0:16:52.951 --> 0:16:54.671
<v Speaker 2>she might come back or she could have done it

0:16:54.711 --> 0:16:58.711
<v Speaker 2>to herself. And that's because when she has disappeared, she

0:16:58.751 --> 0:17:01.031
<v Speaker 2>can't speak back, and the families are there to speak

0:17:01.071 --> 0:17:03.431
<v Speaker 2>for her. And I think what we saw with Jy's

0:17:03.471 --> 0:17:07.631
<v Speaker 2>came we saw immediately that the police refuse to believe.

0:17:07.471 --> 0:17:08.991
<v Speaker 1>The fear of the family.

0:17:09.031 --> 0:17:11.831
<v Speaker 2>You know that when we talk about validating families concerns,

0:17:12.071 --> 0:17:14.431
<v Speaker 2>there's this feeling that, you know, because black flaws are

0:17:14.431 --> 0:17:18.511
<v Speaker 2>always talking down to they immediately refuse to believe us.

0:17:18.551 --> 0:17:20.711
<v Speaker 2>And then you sort of think, oh, well, maybe I'm

0:17:20.751 --> 0:17:23.431
<v Speaker 2>being silly, like they might turn up. But obviously in

0:17:23.471 --> 0:17:26.231
<v Speaker 2>so many cases that we've looked at is that the

0:17:26.271 --> 0:17:29.911
<v Speaker 2>families always have a reason to be fearful and reason

0:17:29.911 --> 0:17:32.111
<v Speaker 2>the families always have a reason to be concerned because

0:17:32.271 --> 0:17:34.791
<v Speaker 2>they know what their loved ones, who their loved ones are,

0:17:35.071 --> 0:17:37.991
<v Speaker 2>you know, and they know when they when they're higher risk.

0:17:38.111 --> 0:17:41.711
<v Speaker 2>And the police often don't categorize Aboriginal people who go

0:17:41.791 --> 0:17:44.631
<v Speaker 2>missing as high risk, and I've seen that so many times.

0:17:44.871 --> 0:17:48.671
<v Speaker 2>So the reason we picked the Disappeared Project is because

0:17:48.871 --> 0:17:51.751
<v Speaker 2>disappeared comes with a different connotation. And I think we

0:17:52.071 --> 0:17:55.031
<v Speaker 2>have mentioned this on the podcast before, but disappearance is

0:17:55.071 --> 0:17:58.271
<v Speaker 2>more of a framework which acts to absolve, you know,

0:17:58.351 --> 0:18:01.391
<v Speaker 2>like missing comes with a lot of connotations that do

0:18:01.511 --> 0:18:05.031
<v Speaker 2>not reflect the reality and in fact work for police.

0:18:05.111 --> 0:18:09.031
<v Speaker 2>So things like missing connotes that yeah, they might come back,

0:18:09.151 --> 0:18:12.871
<v Speaker 2>or they've gone on their own accord, or there's no

0:18:12.911 --> 0:18:16.111
<v Speaker 2>suggestion of foul play, even when there's evidence suggests that

0:18:16.151 --> 0:18:19.391
<v Speaker 2>there are perpetrators. So disappearance is a different way of

0:18:19.431 --> 0:18:24.031
<v Speaker 2>speaking about this issue that directly ties as well to

0:18:24.111 --> 0:18:26.431
<v Speaker 2>the history of this country and particularly where we all

0:18:26.551 --> 0:18:29.191
<v Speaker 2>the majority of us work in Queensland, a state that

0:18:29.351 --> 0:18:33.831
<v Speaker 2>has a history of disappearance and actively eliminating Aboriginal people

0:18:33.831 --> 0:18:36.191
<v Speaker 2>from this land. So there's a lot of different reasons

0:18:36.231 --> 0:18:37.751
<v Speaker 2>why we use this word.

0:18:38.151 --> 0:18:38.431
<v Speaker 4>Martin.

0:18:38.511 --> 0:18:40.151
<v Speaker 2>I wanted to bring you in because I remember when

0:18:40.151 --> 0:18:43.031
<v Speaker 2>I talked to you about the Disappeared Project, there was

0:18:43.111 --> 0:18:47.271
<v Speaker 2>immediately this feeling that it's a bit similar to our

0:18:47.311 --> 0:18:49.711
<v Speaker 2>other work around wrongful conviction, and I think a lot

0:18:49.711 --> 0:18:52.671
<v Speaker 2>of our listeners would think as well about the Innocence

0:18:52.711 --> 0:18:55.351
<v Speaker 2>Project networks around the world and.

0:18:55.311 --> 0:18:57.111
<v Speaker 1>Even in Australia. Did you want to speak a bit

0:18:57.151 --> 0:18:57.671
<v Speaker 1>about that.

0:18:58.111 --> 0:19:01.071
<v Speaker 3>I think that's being born out over the eight years

0:19:01.111 --> 0:19:04.711
<v Speaker 3>of the work we've done on it in the podcast

0:19:04.911 --> 0:19:08.071
<v Speaker 3>and what we've tried to explain about this issue that

0:19:08.951 --> 0:19:12.951
<v Speaker 3>over this period of time, there was if we look

0:19:13.031 --> 0:19:18.471
<v Speaker 3>at the initial reason we started Kurt and what happens

0:19:18.551 --> 0:19:22.231
<v Speaker 3>to Linda, there was no care by the police or

0:19:22.311 --> 0:19:27.431
<v Speaker 3>concern about justice for Linda or her family. It quickly

0:19:27.551 --> 0:19:32.631
<v Speaker 3>brought us to learning about Queenie Hart, who was disappeared

0:19:32.631 --> 0:19:37.831
<v Speaker 3>and murdered in Rockhampton in a very similar manner. Again,

0:19:38.151 --> 0:19:42.311
<v Speaker 3>the police completely failed and as a resultant as we've explained,

0:19:43.111 --> 0:19:47.311
<v Speaker 3>went on to let a man go who would carry

0:19:47.351 --> 0:19:52.591
<v Speaker 3>out more wicked crimes. We've explained about the Bauerville families

0:19:53.071 --> 0:19:57.591
<v Speaker 3>and the fact that the police very bluntly said to

0:19:58.111 --> 0:20:01.911
<v Speaker 3>Colleen's mother and her family that she probably had gone

0:20:01.991 --> 0:20:05.711
<v Speaker 3>walk about when we now know she hadn't, and as

0:20:05.751 --> 0:20:09.231
<v Speaker 3>a result of the police in action, a serial killer

0:20:09.271 --> 0:20:13.111
<v Speaker 3>went on to murder two more Aboriginal children and never

0:20:13.191 --> 0:20:17.631
<v Speaker 3>spent a day in jail and walks around a freeman today.

0:20:18.311 --> 0:20:22.351
<v Speaker 3>So so much of what we've already done and tried

0:20:22.391 --> 0:20:26.191
<v Speaker 3>to explain feeds into this very issue. And we've also

0:20:26.311 --> 0:20:31.911
<v Speaker 3>discussed cases where Aboriginal mothers have called police with concerns

0:20:31.951 --> 0:20:38.431
<v Speaker 3>about their children, their daughters, and they've been arrested for

0:20:38.591 --> 0:20:44.151
<v Speaker 3>crimes that relate largely to poverty, such as unpaid fines.

0:20:44.711 --> 0:20:47.751
<v Speaker 3>We've seen the stories like these that we've told end

0:20:47.871 --> 0:20:53.631
<v Speaker 3>up in Meteor articles, in books and journals, but the

0:20:53.711 --> 0:20:58.071
<v Speaker 3>people writing those are completely missing the point about the

0:20:58.231 --> 0:21:03.111
<v Speaker 3>race based issue, the systemic race based issue that is

0:21:03.911 --> 0:21:09.351
<v Speaker 3>leading to this issue where we have such disparate reactions.

0:21:09.591 --> 0:21:13.431
<v Speaker 3>As Amy said, a young woman went missing in Queensland

0:21:13.631 --> 0:21:17.711
<v Speaker 3>and the police had a huge response, as did the media.

0:21:18.431 --> 0:21:22.551
<v Speaker 3>We've often referenced cases in Western Australia where the same

0:21:22.631 --> 0:21:25.511
<v Speaker 3>thing happened, and yet we know at the same time

0:21:25.591 --> 0:21:30.231
<v Speaker 3>in Western Australia that a number of young Aboriginal men

0:21:30.351 --> 0:21:34.351
<v Speaker 3>are missing and next to nothing has been done. So

0:21:34.711 --> 0:21:38.991
<v Speaker 3>that's why the Disappeared project resonated with us so much,

0:21:39.791 --> 0:21:44.191
<v Speaker 3>because it already reflects what we're seeing on the ground

0:21:44.231 --> 0:21:49.111
<v Speaker 3>and the suffering we're seeing families go through. So part

0:21:49.111 --> 0:21:53.911
<v Speaker 3>of what we also aim to do is bringing experts

0:21:54.271 --> 0:21:59.431
<v Speaker 3>and one of those experts who has already partnered with

0:21:59.591 --> 0:22:04.191
<v Speaker 3>us and will help us to help families is doctor

0:22:04.271 --> 0:22:08.311
<v Speaker 3>Jodie Ward of Forensic HID and she's the pre eminent

0:22:08.951 --> 0:22:13.711
<v Speaker 3>DNA expert in Australia. And instantly that opens up a

0:22:13.751 --> 0:22:18.751
<v Speaker 3>lot of opportunities to help us get answers for families

0:22:18.871 --> 0:22:24.271
<v Speaker 3>and hopefully solve some of the unanswered questions that families have.

0:22:25.031 --> 0:22:30.191
<v Speaker 3>We're also working with an enormous organization that will help

0:22:30.271 --> 0:22:33.631
<v Speaker 3>us build a database so that we can understand and

0:22:33.751 --> 0:22:36.991
<v Speaker 3>track this issue more broadly, and we'll have more to

0:22:37.031 --> 0:22:40.751
<v Speaker 3>say about that soon. So a lot of this is

0:22:40.831 --> 0:22:45.671
<v Speaker 3>about addressing the need where it is at every turn,

0:22:46.271 --> 0:22:51.551
<v Speaker 3>from providing resources and tools for families to providing the

0:22:52.351 --> 0:22:58.591
<v Speaker 3>strategic legal advice, media advice, search advice. And then there's

0:22:58.631 --> 0:23:02.951
<v Speaker 3>the other side, which tells the family's stories, because as

0:23:02.991 --> 0:23:05.751
<v Speaker 3>we've seen, the media just can't be trusted to do

0:23:05.831 --> 0:23:09.031
<v Speaker 3>that in a way that has any humanity at all.

0:23:09.871 --> 0:23:13.071
<v Speaker 3>And then more broadly is the collecting of the data,

0:23:13.471 --> 0:23:18.471
<v Speaker 3>building the database and beginning to understand this issue. As

0:23:18.511 --> 0:23:21.671
<v Speaker 3>I opened with, we often talk about the way that

0:23:22.551 --> 0:23:27.871
<v Speaker 3>those who Disappeared in North America become the framework for

0:23:27.951 --> 0:23:31.391
<v Speaker 3>the way the media speaks about this issue in Australia.

0:23:31.431 --> 0:23:35.751
<v Speaker 3>But it's just very different, and we know that the

0:23:35.871 --> 0:23:38.111
<v Speaker 3>data will bear that out, and we know that the

0:23:38.151 --> 0:23:42.031
<v Speaker 3>stories of families will bear that out. And that's what

0:23:42.071 --> 0:23:46.031
<v Speaker 3>you'll start to see coming from us at the Disappeared

0:23:46.071 --> 0:23:49.391
<v Speaker 3>Project in the next weeks, months and years to come.

0:23:50.151 --> 0:23:53.551
<v Speaker 3>Given then everything we've discussed, Ginny, I was just wondering,

0:23:54.351 --> 0:23:57.311
<v Speaker 3>as a final question, if we sort of reflect on

0:23:57.391 --> 0:24:00.911
<v Speaker 3>what happened to yourself and your family and your brother Jai,

0:24:01.471 --> 0:24:05.791
<v Speaker 3>how things might have been different the Disappeared Project existed

0:24:06.311 --> 0:24:08.511
<v Speaker 3>when the tragedy struck your family.

0:24:09.231 --> 0:24:13.231
<v Speaker 5>Yeah, I think that. I guess the most important thing

0:24:13.711 --> 0:24:16.591
<v Speaker 5>to mention is that I think the Disappeared Project we

0:24:16.671 --> 0:24:20.951
<v Speaker 5>exist because we want Aberginal and to Austraight Islander communities

0:24:20.991 --> 0:24:23.831
<v Speaker 5>and families that may be listening to this to know

0:24:23.911 --> 0:24:26.151
<v Speaker 5>that you know they have a right to be taken

0:24:26.271 --> 0:24:30.631
<v Speaker 5>seriously and that you should trust your instincts and that

0:24:30.671 --> 0:24:34.671
<v Speaker 5>you are the best position people to know your loved one.

0:24:34.831 --> 0:24:38.751
<v Speaker 5>And when we find ourselves in situations like this, what

0:24:38.991 --> 0:24:42.031
<v Speaker 5>is the best way to navigate these sorts of things.

0:24:42.111 --> 0:24:44.951
<v Speaker 5>You know, I think this is about investing in justice

0:24:45.071 --> 0:24:48.831
<v Speaker 5>and healing and truth for First Nations families. I think

0:24:49.191 --> 0:24:51.991
<v Speaker 5>behind each case is a brother and a sister, or

0:24:52.031 --> 0:24:54.751
<v Speaker 5>a child or a parent who is desperately missed, and

0:24:54.791 --> 0:24:58.471
<v Speaker 5>that behind each statistic is a community that bears the

0:24:58.471 --> 0:25:00.031
<v Speaker 5>weight of loss and uncertainty.

0:25:00.511 --> 0:25:00.711
<v Speaker 4>You know.

0:25:00.831 --> 0:25:03.951
<v Speaker 5>The Disappeared project, you know, emerged from tragedy, but it

0:25:04.271 --> 0:25:08.391
<v Speaker 5>represents hope. And I hope that First Nations families will

0:25:08.391 --> 0:25:10.551
<v Speaker 5>have the support that they need, that our people will

0:25:10.591 --> 0:25:14.271
<v Speaker 5>be remembered with dignity, and that the systems that have

0:25:14.351 --> 0:25:17.271
<v Speaker 5>failed us for too long will finally, you know, hopefully

0:25:17.311 --> 0:25:22.151
<v Speaker 5>we begin to change. We know that aberagal led advocacy

0:25:22.231 --> 0:25:25.791
<v Speaker 5>works because we've lived it, and now we want to

0:25:25.791 --> 0:25:28.831
<v Speaker 5>make sure that every family has access to that same power.

0:25:31.591 --> 0:25:33.991
<v Speaker 3>In the next episode, we'll speak to one of the

0:25:34.071 --> 0:25:37.751
<v Speaker 3>experts who will join us to help First Nations families

0:25:37.831 --> 0:25:42.471
<v Speaker 3>around the country and will begin to introduce stories of

0:25:42.511 --> 0:25:47.471
<v Speaker 3>those who are experiencing having a loved one disappear over

0:25:47.511 --> 0:25:50.551
<v Speaker 3>the coming weeks. And I should say that the best

0:25:50.591 --> 0:25:53.231
<v Speaker 3>way to follow the work that we're doing will be

0:25:53.351 --> 0:25:57.871
<v Speaker 3>to follow the Instagram page the Disappeared Project where those

0:25:57.871 --> 0:26:02.631
<v Speaker 3>stories will begin to emerge. That was episode twelve of

0:26:02.751 --> 0:26:10.271
<v Speaker 3>Curtain the Podcast. This episode was brought to you by

0:26:10.391 --> 0:26:14.231
<v Speaker 3>black Cast and produced by Clint Curtis. For more, you

0:26:14.271 --> 0:26:18.751
<v Speaker 3>can visit us at www dot Curtain Thepodcast dot com,

0:26:18.751 --> 0:26:22.271
<v Speaker 3>follow us on Twitter at Curtain Podcast, and help to

0:26:22.311 --> 0:26:27.191
<v Speaker 3>support our work at Patreon dot com backslash Curtain Podcast