WEBVTT - Missing While Blak

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<v Speaker 1>This is Curtain, a podcast where we expose the disappearances

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<v Speaker 1>of Aboriginal people across this country, shining a light on

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<v Speaker 1>the darkest parts of our justice system. We ask who

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<v Speaker 1>are the victims?

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<v Speaker 2>I'm aiming Maguire and I'm Martin Hodgson, Senior Advocate at

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<v Speaker 2>the Foreign Prisoner Support Service. And a warning. This series

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<v Speaker 2>contains the names of deceased people and includes distressing content

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<v Speaker 2>that may upset some listeners.

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<v Speaker 1>Welcome to episode four of season two of Curtain the podcast.

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<v Speaker 1>This season, as we've told you, we've been investigating the

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<v Speaker 1>disappearances of Aboriginal women and children across the country, and

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<v Speaker 1>one of the questions that often comes up is would

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<v Speaker 1>this have happened to a white person or a white child?

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<v Speaker 1>And we know instinctively, as Aboriginal people that it wouldn't

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<v Speaker 1>have happened, and yet there is not a level of

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<v Speaker 1>detail given as to the differences between how the police

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<v Speaker 1>investigate cases. Today, we're going to break down in detail

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<v Speaker 1>exactly the police responses using comparative cases. We're going to

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<v Speaker 1>look at two very high profile cases, and there are

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<v Speaker 1>cases that you've probably heard about, one of young Cleo

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<v Speaker 1>over in Western Australia and then the devastating disappearance of

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<v Speaker 1>William Terrell and William Terrell is still disappeared.

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<v Speaker 2>We're going to.

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<v Speaker 1>Compare that with the cases of Baby Charlie and Colleen Walker.

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<v Speaker 1>These are cases involving Aboriginal children that you may have

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<v Speaker 1>not heard about and yet which are names that are

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<v Speaker 1>well known across Aboriginal Australia, and we think it's very

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<v Speaker 1>important as we continue these investigations that we understand clearly

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<v Speaker 1>the differences in how police respond to missing persons, and

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<v Speaker 1>by understanding those differences, we can see clearly how their

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<v Speaker 1>responses are racialized and are examples of racial violence. So Martin,

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<v Speaker 1>I wanted to start with you about your analysis into

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<v Speaker 1>one of these cases. Cleo.

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<v Speaker 2>Yeah, thanks Amy.

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<v Speaker 1>So.

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<v Speaker 2>Cleo Smith was a four year old Australian girl at

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<v Speaker 2>the time when she was abducted on the sixteenth of

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<v Speaker 2>October twenty twenty one from a camp site in the

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<v Speaker 2>Gascoyne region of Western Australia. Her family briefly searched for

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<v Speaker 2>her and informed police at six twenty three am when

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<v Speaker 2>they realized she was not in the vicinity of the campsite.

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<v Speaker 2>A police car was dispatched seven minutes after the phone

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<v Speaker 2>call and arrived at the remote site at seven ten am.

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<v Speaker 2>Police then conducted an air, land and sea search around

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<v Speaker 2>the area for the majority of the day. Task Force

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<v Speaker 2>Rodeo was launched by the West Australian Police with assistance

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<v Speaker 2>from the Australian Federal Police, involving more than one hundred

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<v Speaker 2>officers led by Superintendent Rod Wilde, and the Western Australian

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<v Speaker 2>Government offered a reward of a million dollars. The other

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<v Speaker 2>case we're going to discuss, as Amy said, is William

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<v Speaker 2>Tyrrel and as many might know, he disappeared at the

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<v Speaker 2>age of three from Kendall in New South Wales on

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<v Speaker 2>the twelfth of September twenty fourteen at ten fifty seven am.

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<v Speaker 2>His foster mother called Triple O to report him missing

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<v Speaker 2>and New South Wales Police arrived at the scene at

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<v Speaker 2>eleven oh six am. Motorcycles and helicopters were brought into search.

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<v Speaker 2>Two hundred volunteers were used to search overnight and hundreds

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<v Speaker 2>of people combed rugged terrain around the home. Police divers

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<v Speaker 2>searched waterways and dams. Police searched every single house in

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<v Speaker 2>the estate which is near eye to his location, and

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<v Speaker 2>they actually did this on multiple occasions. Detection dogs were

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<v Speaker 2>also brought in and managed to detect Williams scent, but

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<v Speaker 2>only within the boundaries of the backyard. Strike Force Roseanne

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<v Speaker 2>was established with a specially trained investigator from the State

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<v Speaker 2>Crime Command leading it up and again in the same

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<v Speaker 2>way that the West Australian government did, the new South

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<v Speaker 2>Wales government offered a million dollar award, but a year

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<v Speaker 2>before William disappeared. In March twenty twenty three, Tamika Malayy,

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<v Speaker 2>a young mother, was violently assaulted and left bleeding in

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<v Speaker 2>a Broome street by her ex partner Mervyn Bell. Miss

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<v Speaker 2>Bailey pleaded with police when they arrived to help her,

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<v Speaker 2>but instead she was handcuffed and sent to hospital. Her father,

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<v Speaker 2>Ted Malaly, also tried to raise the alarm with the police,

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<v Speaker 2>telling them that Tamika's baby, ten month year old Charlie

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<v Speaker 2>was in serious danger. Mervyn Bell, the ex partner, had

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<v Speaker 2>previously made violent and disgusting threats against the little boy.

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<v Speaker 2>He urged them to bring Charlie with them, but he

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<v Speaker 2>too was ignored and would later be sentenced for obstructing police. Instead.

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<v Speaker 2>Ten months your old baby Charlie was passed to friends

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<v Speaker 2>and Tamika was taken away by the police. Tamika and

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<v Speaker 2>Ted were victims. They begged the police for help, but

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<v Speaker 2>they are Aboriginal, so instead of help, they were arrested.

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<v Speaker 2>The police simply didn't care. They arrested an Aboriginal woman

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<v Speaker 2>who had just been violently assaulted and didn't listen to

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<v Speaker 2>her father that his little grandson could be next. There

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<v Speaker 2>was no seven minute response as there was for Cleo,

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<v Speaker 2>or a nine minute response as there was for William.

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<v Speaker 2>That is the response time we should expect for every child. Instead, Tamika,

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<v Speaker 2>a victim of serious domestic violence, was taken away to

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<v Speaker 2>Joe and then hospital. In the meantime, Tamika's former partner,

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<v Speaker 2>the man who had just assaulted her, Mervin Bell, arrived

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<v Speaker 2>at the house and took ten months old baby Charlie

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<v Speaker 2>from friends and a warning for listeners. The next few

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<v Speaker 2>moments detail some fairly horrific violence. Over the next fifteen hours,

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<v Speaker 2>Mervin Bell tortured baby Charlie, assaulted him, sexually, abused him,

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<v Speaker 2>and finally murdered him. It would take the police twelve

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<v Speaker 2>hours before they started to look for baby Charlie. They'd

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<v Speaker 2>misplaced information that had been given to them, They passed

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<v Speaker 2>on an inaccurate number plate that would have led to

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<v Speaker 2>Mervin Bell, and they never bothered to use mobile phone

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<v Speaker 2>data to locate him, the very same thing they used

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<v Speaker 2>when Cleo went missing. The same Western Australian Police, Baby

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<v Speaker 2>Charlie was taken by Bell to a road house, already

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<v Speaker 2>deceeased with visible burns, broken bones, internal bleeding and severe abrasions.

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<v Speaker 2>The West Australian Police arrested an Aboriginal woman who had

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<v Speaker 2>just been violently assaulted, and they let a child murderer

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<v Speaker 2>run free for hours. Bell would be convicted a year later,

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<v Speaker 2>but he killed himself in prison. Tamika and her father

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<v Speaker 2>Ted were convicted for assaulting and obstructing police, and it

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<v Speaker 2>would take nearly ten years for them to be pardoned.

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<v Speaker 2>An investigation by the Crime and Corruption Commission found and

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<v Speaker 2>I quote there was a delayed and ineffective response by

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<v Speaker 2>individual officers on the night, but it was impossible to know,

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<v Speaker 2>they said, whether a more rapid response could have saved

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<v Speaker 2>Baby Charlie. Saying impossible to know is beyond insulting to

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<v Speaker 2>Baby Charlie's memory and everything to Meeka and Ted have

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<v Speaker 2>been through. Had they simply a arrested Bell for his

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<v Speaker 2>violent assault on Tamika, Baby Charlie would be alive today.

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<v Speaker 2>Had they listened to her father, Ted's urging that Mervin

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<v Speaker 2>Bell had made serious threats and baby Charlie was in danger.

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<v Speaker 2>Baby Charlie would be alive. Had they commenced a search

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<v Speaker 2>immediately and tracked his phone, as they'd done for others.

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<v Speaker 2>Baby Charlie would be alive. Had they been simply smart

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<v Speaker 2>enough to pass on a license plate correctly from one

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<v Speaker 2>officer to the next, or done anything that any decent

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<v Speaker 2>person could and would do, Baby Charlie would be alive.

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<v Speaker 2>Quite frankly, how any of those officers aren't in jail

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<v Speaker 2>alongside Bell can only be explained by nation that reacts

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<v Speaker 2>in a moment's notice for some and simply lets black

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<v Speaker 2>women and children be bashed and killed right in front

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<v Speaker 2>of their very eyes. And in case you still need

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<v Speaker 2>more convincing, even after Baby Charlie was found dead, went

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<v Speaker 2>to his grandpa Ted's home and racially abused him for hours.

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<v Speaker 2>In nineteen ninety, in September, an aboriginal teenager, Colleen Walker,

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<v Speaker 2>went missing from Barraville. Her sister, Paula says, and I quote,

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<v Speaker 2>Colleen never went anywhere without letting Mum know wherever she was.

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<v Speaker 2>And I remember Mum coming down and asking did anyone

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<v Speaker 2>see Colleen? Like he was just mainly family going looking

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<v Speaker 2>and asking questions about where Colleen is or where she was.

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<v Speaker 2>When people said they didn't see Colleen, I know Mum

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<v Speaker 2>started to panic. I'm Colleen's younger sister. I was fifteen

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<v Speaker 2>at the time when she went missing. I don't know

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<v Speaker 2>if it's sunk into myself until a while after that

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<v Speaker 2>she was never going to come home or we were

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<v Speaker 2>never going to see her again. Detective Inspector Gary Jubilin

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<v Speaker 2>from the New South Wales Police was brought on to

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<v Speaker 2>the case in the year's following and he says, I quote,

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<v Speaker 2>at the time, there was two schools of thought. She

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<v Speaker 2>was a sixteen year old girl and whether a sixteen

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<v Speaker 2>year old girl has inadvertently decided to go to another

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<v Speaker 2>location without telling people or acting irresponsibly. I would suggest

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<v Speaker 2>there was that school of thought, but there was also

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<v Speaker 2>the concern that something had happened to her. Paula, Colleen's sister,

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<v Speaker 2>contradicts that she said, I remember the police not taking

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<v Speaker 2>it seriously when Colleen went missing. They were like, there

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<v Speaker 2>was never any search parties, no one searched for her.

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<v Speaker 2>About the family, they told mum awful things like she

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<v Speaker 2>probably just went walk about. In the month's following, the

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<v Speaker 2>same man we all know murdered Colleen would go on

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<v Speaker 2>to kill two more Aboriginal children, Colleen's little cousin, four

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<v Speaker 2>year old Evelyn Greener and sixteen year old Clinton Speedy Duro.

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<v Speaker 2>But again, just like baby Charlie, these were average children.

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<v Speaker 2>So the police simply didn't care. There was no seven

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<v Speaker 2>or nine minute response. There was just no response at all.

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<v Speaker 2>As the Bauerville families gathered in front of police demanding answers,

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<v Speaker 2>a senior officer addressed the crowd. He said, and I quote,

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<v Speaker 2>to do this investigation properly, we've got to have you

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<v Speaker 2>people on side working with us, you people. Can you

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<v Speaker 2>imagine if they'd said that to Chloe Smith's family, to

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<v Speaker 2>William Tyrell's family, to the family of any missing white child,

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<v Speaker 2>that officer would lose his job in a moment. Instead,

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<v Speaker 2>Aboriginal children were not humane enough to be considered, and

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<v Speaker 2>their angry parents and relatives were more of an agitation

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<v Speaker 2>to police than anything else when it comes to the media.

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<v Speaker 2>In the case of Cleo Smith, it was the police

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<v Speaker 2>themselves that kept feeding the story post her success or rescue.

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<v Speaker 2>They released audio of the moment of the little girl's

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<v Speaker 2>rescue and video of her a few minutes later on

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<v Speaker 2>the Friday night after she'd been found. It was the

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<v Speaker 2>police that distributed her statement from the family, who thanked

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<v Speaker 2>everyone involved in the rescue, particularly the police. So not

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<v Speaker 2>only had the police acted for the family in finding her,

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<v Speaker 2>they then went on to act as their own pr

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<v Speaker 2>firm and for the family. Amy, I want to ask

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<v Speaker 2>you how the media generally responds to these cases, Given

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<v Speaker 2>that we know in Cleo's case that the media was

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<v Speaker 2>everywhere and all over it, what do you think happens

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<v Speaker 2>when Aboriginal children go missing.

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<v Speaker 1>I think you've raised a very important point Martin, particularly

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<v Speaker 1>in relation to the police feeding the story, and we

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<v Speaker 1>saw that also with William Terrell. So what I've found

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<v Speaker 1>is often the Isralian media will be led by the

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<v Speaker 1>police in determining what is a newsworthy death or what

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<v Speaker 1>is a newsworthy disappearance, because the media emerges as a

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<v Speaker 1>really important part of trying to find someone who is missing,

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<v Speaker 1>because obviously when you put their cases on primetime news,

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<v Speaker 1>you're searching for leeds, you're searching for any information that

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<v Speaker 1>could come from there, and so the media become an

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<v Speaker 1>organ for the police in order to continue their investigation.

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<v Speaker 1>But the issue there is the media having a symbiotic

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<v Speaker 1>relationship with police, is that then there emerges the silence

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<v Speaker 1>around children who had disappeared who are not seen as newsworthy,

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<v Speaker 1>and those are black children, those are Aboriginal children, as

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<v Speaker 1>if seen in those really horrific examples of Baby Charlie

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<v Speaker 1>and of Colleen Walker and the Bowable children, Clinton Speedy

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<v Speaker 1>Dua and Evelyn Greenup, is that they were not afforded

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<v Speaker 1>the police response that they should have been afforded because

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<v Speaker 1>their disappearance, even the disappearance of a little three year

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<v Speaker 1>old girl like Evelyn Greenup, was still seen as their

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<v Speaker 1>own responsibility. So the media did not care for them

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<v Speaker 1>because they didn't see this as even an issue that

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<v Speaker 1>these were potentially disappearances which were of their own making.

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<v Speaker 1>And you see particularly the really horrific racial violence in

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<v Speaker 1>the case of Baby Charlie, which is really really hard

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<v Speaker 1>to talk about I have trouble listening to the details

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<v Speaker 1>of Baby Charlie's case. And I know that if you're

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<v Speaker 1>here listening and you don't know about Baby Charlie, I

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<v Speaker 1>imagine that you would have difficulty listening too. But Baby

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<v Speaker 1>Charlie's case shows exactly how the police a violent towards

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<v Speaker 1>black women, and how they contribute and reproduce violence on

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<v Speaker 1>the bodies of not just black women, but black children

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<v Speaker 1>through their failure to care and through the racial violence

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<v Speaker 1>they enact on Aboriginal families who are the ones who

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<v Speaker 1>cared for them. And there has never been justice for

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<v Speaker 1>Baby Charlie, and there's never been justice for Colleen Walker,

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<v Speaker 1>who has still disappeared. And the media coverage that you

0:15:24.760 --> 0:15:27.000
<v Speaker 1>have seen of Baby Charlie's case and that you have

0:15:27.120 --> 0:15:32.720
<v Speaker 1>seen of Colleen Walker's case is because of the Aboriginal families.

0:15:33.080 --> 0:15:36.240
<v Speaker 1>And they stood there and they refused to go away,

0:15:36.760 --> 0:15:40.960
<v Speaker 1>and they wanted to get the memories of their children heard,

0:15:41.600 --> 0:15:44.440
<v Speaker 1>and they are wanting to fight for justice. And I

0:15:44.520 --> 0:15:48.560
<v Speaker 1>remember when Cleo Smith particularly went missing and there was

0:15:48.600 --> 0:15:51.560
<v Speaker 1>waves of coverage. It was the number one news story

0:15:51.560 --> 0:15:55.480
<v Speaker 1>in the country. I remember thinking there were questions that

0:15:55.520 --> 0:15:58.880
<v Speaker 1>were raised at that time coming from Aboriginal community about

0:15:58.880 --> 0:16:02.720
<v Speaker 1>the fact where is the coverage and where is the outrage,

0:16:02.720 --> 0:16:05.800
<v Speaker 1>and where is the concern for black children who go missing?

0:16:05.880 --> 0:16:07.920
<v Speaker 1>And there are many black children who go missing every

0:16:07.960 --> 0:16:11.360
<v Speaker 1>single year, And so there was this small conversation that

0:16:11.440 --> 0:16:15.360
<v Speaker 1>was happening around the same time, but Aboriginal people who

0:16:15.400 --> 0:16:17.600
<v Speaker 1>were talking about this were told to shut up and

0:16:17.840 --> 0:16:21.160
<v Speaker 1>to concentrate instead on the issue of getting Cleo home.

0:16:21.800 --> 0:16:25.080
<v Speaker 1>But there were really important conversations that had to be had,

0:16:25.560 --> 0:16:28.520
<v Speaker 1>and it comes down to the very idea of newsworthiness

0:16:28.560 --> 0:16:34.640
<v Speaker 1>and how we construct newsworthiness. So Cleosmith's case and William

0:16:34.680 --> 0:16:39.480
<v Speaker 1>Tyrell's case became widespread news stories because they had these

0:16:39.520 --> 0:16:44.520
<v Speaker 1>common elements of newsworthiness. In relation to the rarity of

0:16:44.520 --> 0:16:49.080
<v Speaker 1>the cases. It's incredibly rare for a child to be

0:16:49.160 --> 0:16:53.200
<v Speaker 1>abducted by a stranger in Australia. In William's Tyrrel's case,

0:16:53.200 --> 0:16:56.080
<v Speaker 1>we still don't know what happened, but the circumstances of

0:16:56.120 --> 0:16:58.560
<v Speaker 1>his case was he was at home and suddenly disappeared

0:16:58.560 --> 0:17:02.360
<v Speaker 1>from his front yard. And similarly, in Cleo's case, it

0:17:02.480 --> 0:17:06.080
<v Speaker 1>was always going to be a big newsworthy case because

0:17:06.119 --> 0:17:09.359
<v Speaker 1>of the rarity because of the idea of a stranger

0:17:09.800 --> 0:17:12.119
<v Speaker 1>and the images and the fear that that conjure us.

0:17:12.600 --> 0:17:14.920
<v Speaker 1>And it was really good that Cleo and William both

0:17:15.000 --> 0:17:18.359
<v Speaker 1>had that coverage, even though in one case where still

0:17:18.480 --> 0:17:21.520
<v Speaker 1>police are still searching for William. But what happens is

0:17:21.560 --> 0:17:25.240
<v Speaker 1>that the cases of Aboriginal children, they are cases that

0:17:25.320 --> 0:17:27.440
<v Speaker 1>are newsworthy. So you look at Baby Charlie and you

0:17:27.520 --> 0:17:30.840
<v Speaker 1>look at the circumstances of Colin Walker, They're not seen

0:17:30.880 --> 0:17:34.639
<v Speaker 1>as that because other things are constructed around them to

0:17:34.680 --> 0:17:38.840
<v Speaker 1>make them seen as unnewsworthier, as unworthy of attention. And

0:17:38.880 --> 0:17:42.359
<v Speaker 1>that goes directly to Colleen Walker's case being framed as

0:17:42.359 --> 0:17:45.080
<v Speaker 1>a case of her going walk about. The other Barville

0:17:45.160 --> 0:17:48.719
<v Speaker 1>children being framed as cases of their own responsibility. You know,

0:17:48.760 --> 0:17:51.920
<v Speaker 1>they've just disappeared. There's no one who has caused their disappearance.

0:17:52.680 --> 0:17:55.720
<v Speaker 1>And the case of baby Charlie where I think the

0:17:55.760 --> 0:17:58.800
<v Speaker 1>police are made absent in this story where there is

0:17:59.359 --> 0:18:02.920
<v Speaker 1>a perpetrate who is the man who took baby Charlie's life,

0:18:02.960 --> 0:18:06.080
<v Speaker 1>who perpetrated violence upon him and who perpetrated violence against

0:18:06.080 --> 0:18:10.800
<v Speaker 1>his mother. But the violence of the police in refusing

0:18:10.880 --> 0:18:15.679
<v Speaker 1>to take refusing to first take the mother seriously and

0:18:15.760 --> 0:18:19.960
<v Speaker 1>to incarcerate her, to treat her so appallingly, and also

0:18:20.000 --> 0:18:23.640
<v Speaker 1>the racial violence towards her grandfather and the way he

0:18:23.720 --> 0:18:26.400
<v Speaker 1>was seen, and I know that they were talking about

0:18:26.440 --> 0:18:30.040
<v Speaker 1>him being potentially a drunk Aboriginal person, which is totally untrue.

0:18:30.560 --> 0:18:34.480
<v Speaker 1>He cared for his grandson and he was deeply fearful

0:18:34.720 --> 0:18:36.840
<v Speaker 1>for his grandson, and that is shown in a lot

0:18:36.840 --> 0:18:39.840
<v Speaker 1>of text messages that came out in the CCC investigation.

0:18:40.600 --> 0:18:44.239
<v Speaker 1>And so even if stories like Colleen Walker, even if

0:18:44.280 --> 0:18:46.960
<v Speaker 1>stories like Baby Charlie have all of the usual elements

0:18:46.960 --> 0:18:50.280
<v Speaker 1>of newsworthy and as according to standard journalistic practice, they

0:18:50.320 --> 0:18:53.440
<v Speaker 1>are still not seen as newsworthy. They're still not seen

0:18:53.600 --> 0:18:58.080
<v Speaker 1>as life's worthy of being found and of lives worthy

0:18:58.080 --> 0:19:01.239
<v Speaker 1>of being mourned, and of lives worthy of justice. And

0:19:01.320 --> 0:19:03.919
<v Speaker 1>that is the issue. And I think the importance of

0:19:03.920 --> 0:19:08.600
<v Speaker 1>Martin's analysis there is that you can't deny it because

0:19:08.600 --> 0:19:10.800
<v Speaker 1>it's as clear as day when you look at the

0:19:10.840 --> 0:19:15.280
<v Speaker 1>details of the differences between the police and the media response.

0:19:16.480 --> 0:19:18.480
<v Speaker 1>Aboriginal people aren't making it up when we say this

0:19:18.520 --> 0:19:21.680
<v Speaker 1>wouldn't have happened to a white child, So why does

0:19:21.680 --> 0:19:24.440
<v Speaker 1>it keep happening to our black women and our black children.

0:19:24.680 --> 0:19:28.120
<v Speaker 1>And I should also say Aboriginal men as well, because

0:19:28.160 --> 0:19:30.960
<v Speaker 1>there have been cases where Aboriginal men have disappeared and

0:19:31.000 --> 0:19:34.200
<v Speaker 1>we hear nothing of them until the families rise up

0:19:34.640 --> 0:19:38.800
<v Speaker 1>and make people know about this. Martin, did you want

0:19:38.800 --> 0:19:40.880
<v Speaker 1>to reflect on anything I just said there? What came

0:19:40.920 --> 0:19:43.600
<v Speaker 1>out for you when you were looking at this analysis.

0:19:44.160 --> 0:19:47.159
<v Speaker 2>One thing is I was listening to what you were explaining, Ami,

0:19:47.560 --> 0:19:50.879
<v Speaker 2>is that this is not the first time on this podcast,

0:19:50.960 --> 0:19:53.439
<v Speaker 2>which has been going for more than six years, that

0:19:53.520 --> 0:19:57.600
<v Speaker 2>we've raised this issue. In fact, quite a number of

0:19:57.720 --> 0:20:01.520
<v Speaker 2>years ago we brought up a case again in Western

0:20:01.560 --> 0:20:05.880
<v Speaker 2>Australia where the West Australian police were called by an

0:20:05.960 --> 0:20:11.199
<v Speaker 2>Aboriginal grandmother whose daughter had just been violently assaulted. And

0:20:11.240 --> 0:20:15.200
<v Speaker 2>when the police turned up, they didn't assist the grandmother,

0:20:15.520 --> 0:20:21.120
<v Speaker 2>they didn't assist her daughter. They arrested both, just as

0:20:21.160 --> 0:20:25.720
<v Speaker 2>they'd done in the case of Baby Charlie's mum and grandfather.

0:20:26.480 --> 0:20:30.199
<v Speaker 2>And this story prompted a chapter in the stellar prize

0:20:30.240 --> 0:20:33.480
<v Speaker 2>winning book by Jess Hill See What You Made Me Do,

0:20:33.640 --> 0:20:37.720
<v Speaker 2>about domestic violence, and Jess talks about in the book

0:20:37.840 --> 0:20:41.159
<v Speaker 2>how shocked she was to hear of such a case.

0:20:41.280 --> 0:20:43.800
<v Speaker 2>And you have to remember that she's a very senior

0:20:43.920 --> 0:20:48.719
<v Speaker 2>leading journalist in this country who's won many prizes. And

0:20:48.800 --> 0:20:52.919
<v Speaker 2>yet despite the hours I spent discussing this issue with

0:20:53.320 --> 0:20:58.320
<v Speaker 2>Jess and in many radio interviews and TV interviews, and

0:20:58.359 --> 0:21:02.879
<v Speaker 2>I know Amy did the same, the response from everyone

0:21:03.000 --> 0:21:07.720
<v Speaker 2>who supposedly wanted the right thing was to call for

0:21:07.960 --> 0:21:14.040
<v Speaker 2>more laws, for more police action. Nobody had actually listened

0:21:14.080 --> 0:21:18.520
<v Speaker 2>to what we said, which was the police were the problem.

0:21:19.560 --> 0:21:23.560
<v Speaker 2>And so all these years later, we're back having the

0:21:23.600 --> 0:21:29.359
<v Speaker 2>same conversation. So I wonder, Amy, given that we have

0:21:29.480 --> 0:21:33.080
<v Speaker 2>been involved in this discussion, given that we've laid out

0:21:33.160 --> 0:21:37.840
<v Speaker 2>the facts, given that they just simply can't be disputed

0:21:38.359 --> 0:21:41.600
<v Speaker 2>that the reaction of police to white and black is

0:21:41.640 --> 0:21:47.080
<v Speaker 2>so starkly different, is there any way that things can change?

0:21:47.200 --> 0:21:51.280
<v Speaker 2>And what role does the media have in if they

0:21:51.359 --> 0:21:55.280
<v Speaker 2>hear these stories and then simply fail to report the

0:21:55.320 --> 0:21:57.720
<v Speaker 2>truth that the police are the problem.

0:21:57.920 --> 0:22:00.600
<v Speaker 1>As you were talking, I was reminded of a lot

0:22:00.640 --> 0:22:03.520
<v Speaker 1>of the because I think it is a similar violence

0:22:03.960 --> 0:22:08.320
<v Speaker 1>the cases and stories I've done and also read about

0:22:08.359 --> 0:22:12.359
<v Speaker 1>deaths in the health system, particularly deaths of Aboriginal children

0:22:12.400 --> 0:22:15.080
<v Speaker 1>and the health system. And I know there are cases

0:22:15.119 --> 0:22:19.800
<v Speaker 1>where Aboriginal mothers bring their children to the hospitals very

0:22:19.920 --> 0:22:24.399
<v Speaker 1>very concerned about their well being, they're in such ill health.

0:22:25.600 --> 0:22:29.920
<v Speaker 1>What happens is that often, and this emerges from coronial inquests,

0:22:30.000 --> 0:22:32.119
<v Speaker 1>is that the doctors and the nurses don't take the

0:22:32.200 --> 0:22:35.640
<v Speaker 1>concerns of the mothers seriously and they don't actually look

0:22:35.680 --> 0:22:38.480
<v Speaker 1>at the underlying issue of why these children are coming

0:22:38.480 --> 0:22:42.800
<v Speaker 1>to the emergency. Often they're left and sent home with

0:22:42.880 --> 0:22:46.399
<v Speaker 1>things like pendole and they later pass away of things

0:22:46.440 --> 0:22:51.480
<v Speaker 1>like sepsis or infections that avoidable deaths, of infections that

0:22:51.520 --> 0:22:54.520
<v Speaker 1>could have been treated very early on, but are totally ignored.

0:22:54.960 --> 0:22:57.920
<v Speaker 1>And that comes down to the callous response shown from

0:22:57.960 --> 0:23:00.760
<v Speaker 1>doctors and nurses to the mothers and to the families.

0:23:01.520 --> 0:23:04.280
<v Speaker 1>And when you think of things like sepsis, one of

0:23:04.320 --> 0:23:07.280
<v Speaker 1>the things that from what I understand, that doctors and

0:23:07.320 --> 0:23:10.400
<v Speaker 1>nurses have to look at is how concerned the parents

0:23:10.400 --> 0:23:13.280
<v Speaker 1>are about what is going through, what is happening to

0:23:13.320 --> 0:23:16.600
<v Speaker 1>their child. That's one of the warning signs for things

0:23:16.640 --> 0:23:19.359
<v Speaker 1>like sepsis. And there have been cases where Aboriginal children

0:23:19.359 --> 0:23:23.240
<v Speaker 1>have guided sepsis because they have been turned away from hospitals,

0:23:23.840 --> 0:23:25.760
<v Speaker 1>And I think of it similarly in the cases of

0:23:26.359 --> 0:23:31.119
<v Speaker 1>disappeared Aboriginal children and women and men. Often the families

0:23:31.160 --> 0:23:34.440
<v Speaker 1>will know something is wrong and that they're not taken seriously.

0:23:35.000 --> 0:23:36.800
<v Speaker 1>So we know, I think we've talked about it in

0:23:36.800 --> 0:23:39.439
<v Speaker 1>this podcast that there are many missing persons who go

0:23:39.520 --> 0:23:43.320
<v Speaker 1>missing every single year Acrostus country, and the vast majority

0:23:43.359 --> 0:23:45.840
<v Speaker 1>of them will be missing for a day and then

0:23:45.880 --> 0:23:48.720
<v Speaker 1>they will be found. So often this means that it

0:23:48.800 --> 0:23:52.639
<v Speaker 1>might just be a usalert that the police release on

0:23:53.000 --> 0:23:56.040
<v Speaker 1>social media, and often there's no further coverage than that.

0:23:56.720 --> 0:23:59.040
<v Speaker 1>But what a journalist can do is talk to the

0:23:59.160 --> 0:24:04.199
<v Speaker 1>family and find out why this is so out of character,

0:24:04.480 --> 0:24:08.440
<v Speaker 1>why you are so concerned, Because Aboriginal women and children

0:24:08.840 --> 0:24:11.679
<v Speaker 1>just don't go missing, you know what I mean. So

0:24:11.720 --> 0:24:14.760
<v Speaker 1>there are ways that you can make sure that you

0:24:14.960 --> 0:24:18.760
<v Speaker 1>elevate the concerns of the families. And even if it's

0:24:18.800 --> 0:24:21.720
<v Speaker 1>not a continuing news story, the fact a child has

0:24:21.760 --> 0:24:25.160
<v Speaker 1>disappeared or gone missing should be concerned enough because they're

0:24:25.200 --> 0:24:27.840
<v Speaker 1>in an unsafe environment. No child should be out there

0:24:28.000 --> 0:24:31.000
<v Speaker 1>missing on the streets. That is the first thing you

0:24:31.000 --> 0:24:34.640
<v Speaker 1>should worry about. There should be concern amongst the community

0:24:34.640 --> 0:24:39.640
<v Speaker 1>about finding that child. Even if something hasn't happened to them,

0:24:40.119 --> 0:24:42.119
<v Speaker 1>the fact that they are out there and not at

0:24:42.200 --> 0:24:46.119
<v Speaker 1>home should be a concern straight away. And so I

0:24:46.119 --> 0:24:50.360
<v Speaker 1>think it starts from taking these disappearances seriously and from

0:24:50.400 --> 0:24:53.480
<v Speaker 1>acknowledging the concerns of the families, because in every case

0:24:53.520 --> 0:24:56.800
<v Speaker 1>that I've looked at, the families are the ones who

0:24:56.880 --> 0:25:00.720
<v Speaker 1>are so concerned and report their loved one missing, and

0:25:00.840 --> 0:25:02.840
<v Speaker 1>so often they are turned away. And the thing you

0:25:02.920 --> 0:25:06.720
<v Speaker 1>have to know about these stories we talk about is

0:25:06.720 --> 0:25:10.359
<v Speaker 1>that they're not aberrations. They are happening to what we

0:25:10.480 --> 0:25:13.560
<v Speaker 1>consider to be a crisis level. But you don't hear

0:25:13.600 --> 0:25:16.800
<v Speaker 1>about them because if the media wait for the police

0:25:17.000 --> 0:25:20.160
<v Speaker 1>to lead, then you're not you're not going to get

0:25:20.160 --> 0:25:23.760
<v Speaker 1>the coverage that every one of these disappearances deserve. And

0:25:23.840 --> 0:25:26.480
<v Speaker 1>so you actually have to do journalistic work. You can't

0:25:26.480 --> 0:25:30.439
<v Speaker 1>be beholden to a police pr department, and there are

0:25:30.480 --> 0:25:33.080
<v Speaker 1>ways you can talk about that by talking to the

0:25:33.119 --> 0:25:35.679
<v Speaker 1>families and being of service to the families and finding

0:25:35.720 --> 0:25:36.520
<v Speaker 1>their loved ones.

0:25:37.000 --> 0:25:39.280
<v Speaker 2>And so I think the message there is really clear

0:25:39.960 --> 0:25:43.320
<v Speaker 2>in terms of the evidence we've presented and then, as

0:25:43.359 --> 0:25:46.800
<v Speaker 2>Ami has explined as both an experienced journalist and a

0:25:46.840 --> 0:25:50.960
<v Speaker 2>scholar in this area, journalists simply have to do their jobs.

0:25:51.200 --> 0:25:57.119
<v Speaker 2>Stop copying and pasting pr press releases from the police. Instead,

0:25:57.520 --> 0:26:01.520
<v Speaker 2>do what you would do in any other case, listen

0:26:01.840 --> 0:26:05.200
<v Speaker 2>to what the family is telling you, and do your

0:26:05.320 --> 0:26:10.639
<v Speaker 2>job investigate, because, as we know, the police simply don't

0:26:10.680 --> 0:26:14.600
<v Speaker 2>do it, they don't care, and there's stronger language that

0:26:14.640 --> 0:26:18.520
<v Speaker 2>we could use very easily, and the evidence backs that up.

0:26:20.119 --> 0:26:24.280
<v Speaker 2>Join us again next episode as we further investigate the

0:26:24.400 --> 0:26:29.000
<v Speaker 2>crisis of disappeared and murdered Aboriginal women and children in

0:26:29.080 --> 0:26:34.119
<v Speaker 2>this country. This episode was brought to you by black

0:26:34.200 --> 0:26:37.880
<v Speaker 2>Cast and produced by Clint Curtis. For more you can

0:26:38.000 --> 0:26:42.480
<v Speaker 2>visit us at www dot Curtain podcast dot com, follow

0:26:42.560 --> 0:26:46.160
<v Speaker 2>us on Twitter at Curtain podcast, and help to support

0:26:46.200 --> 0:26:50.600
<v Speaker 2>our work at Patreon dot com. Backslash Curtain Podcast