1 00:00:02,000 --> 00:00:02,800 Speaker 1: Hello, on Welcome. 2 00:00:02,880 --> 00:00:06,400 Speaker 2: It's the Happy Families Podcast with me Doctor Justin Coulson, 3 00:00:06,640 --> 00:00:09,200 Speaker 2: the podcast for the time poor parent who. 4 00:00:09,400 --> 00:00:10,400 Speaker 1: Just wants answers. 5 00:00:10,760 --> 00:00:13,880 Speaker 2: Now, there's been turmoil and up people right around the world, 6 00:00:13,960 --> 00:00:16,040 Speaker 2: and today I'm joined by Luke and Susie, your husband 7 00:00:16,079 --> 00:00:18,599 Speaker 2: and wife radio duo. They've got three kids of their own, 8 00:00:18,760 --> 00:00:20,239 Speaker 2: and we're going to be talking about all of the 9 00:00:20,280 --> 00:00:22,040 Speaker 2: turmoil that's been going. 10 00:00:21,800 --> 00:00:25,560 Speaker 3: On, Doctor Justin. We're raising rebels. I would have thought 11 00:00:25,560 --> 00:00:27,160 Speaker 3: that that would be the opposite to what you're teaching 12 00:00:27,240 --> 00:00:27,680 Speaker 3: us how to do. 13 00:00:27,840 --> 00:00:31,520 Speaker 2: We've had so much going on globally in the aftermath 14 00:00:31,680 --> 00:00:35,760 Speaker 2: of the death of George Floyd, the African American man 15 00:00:35,800 --> 00:00:37,640 Speaker 2: who had a police officer kneeling on his neck for 16 00:00:37,680 --> 00:00:40,159 Speaker 2: something like nine minutes before he passed away, saying I 17 00:00:40,200 --> 00:00:43,800 Speaker 2: can't breathe. This has created a firestorm of protest and 18 00:00:44,280 --> 00:00:48,040 Speaker 2: controversy and rioting and looting, certainly in the United States, 19 00:00:48,080 --> 00:00:50,520 Speaker 2: but it's come to Australia. It's been a global thing, 20 00:00:51,000 --> 00:00:52,800 Speaker 2: and I've had so many parents saying, well, how do 21 00:00:52,880 --> 00:00:53,920 Speaker 2: I talk to my kids about it? 22 00:00:53,960 --> 00:00:54,720 Speaker 1: And what do I do? 23 00:00:54,960 --> 00:00:56,840 Speaker 2: I had several parents who were saying, well, you know, 24 00:00:56,960 --> 00:00:59,080 Speaker 2: I've got teenagers and they wanted to show up to 25 00:00:59,120 --> 00:01:02,040 Speaker 2: the protests that were held in capital cities around Australia 26 00:01:02,080 --> 00:01:03,920 Speaker 2: over the last weekend. And I thought, this is a 27 00:01:04,040 --> 00:01:06,199 Speaker 2: vexing situation for parents to be in well. 28 00:01:06,040 --> 00:01:08,480 Speaker 3: In particular because for months I've been talking to my 29 00:01:08,520 --> 00:01:11,280 Speaker 3: eleven year old in particular about social distancing and the 30 00:01:11,280 --> 00:01:14,039 Speaker 3: importance of doing the right thing and actually looking after 31 00:01:14,120 --> 00:01:16,280 Speaker 3: others and caring for those in our community by not 32 00:01:16,360 --> 00:01:20,120 Speaker 3: spreading this unnecessarily like that's been what I've been drilling 33 00:01:20,160 --> 00:01:22,440 Speaker 3: into him. And then there's these crowds of ten and 34 00:01:22,480 --> 00:01:26,119 Speaker 3: twenty thousand people that aren't social distancing, and so there's 35 00:01:26,160 --> 00:01:29,319 Speaker 3: this inconsistency. So how do I have this conversation? Because 36 00:01:29,319 --> 00:01:32,000 Speaker 3: I want my son to stand up for those who 37 00:01:32,200 --> 00:01:34,120 Speaker 3: don't have a voice and to be a part of 38 00:01:34,200 --> 00:01:36,360 Speaker 3: making change. But this is a debate where people had 39 00:01:36,400 --> 00:01:38,360 Speaker 3: different opinions and I don't want to just say, well, 40 00:01:38,360 --> 00:01:40,720 Speaker 3: this is what you have to believe, but I want 41 00:01:40,760 --> 00:01:43,600 Speaker 3: to equip him to be able to explore these significant 42 00:01:43,600 --> 00:01:44,880 Speaker 3: angles of what's going on. 43 00:01:45,200 --> 00:01:48,080 Speaker 2: I think about rebellion and how people respond to it. Generally, 44 00:01:48,320 --> 00:01:51,400 Speaker 2: what I've found is that for the most part, there's 45 00:01:51,400 --> 00:01:55,400 Speaker 2: a strong desire to shut it down. Force creates resistance. 46 00:01:55,400 --> 00:01:57,800 Speaker 2: You've heard me say it again and again. And it's 47 00:01:57,960 --> 00:01:59,920 Speaker 2: kind of interesting when we're looking at what it means 48 00:02:00,040 --> 00:02:02,600 Speaker 2: to be a good citizen right now where we've got 49 00:02:02,600 --> 00:02:06,000 Speaker 2: coronavirus and this need for physical distancing. That's what it 50 00:02:06,040 --> 00:02:07,640 Speaker 2: means to be a good citizen. But there are many 51 00:02:07,640 --> 00:02:09,400 Speaker 2: people who feel that to be a good citizen right 52 00:02:09,440 --> 00:02:11,440 Speaker 2: now means to go out in protest and to call 53 00:02:11,520 --> 00:02:15,680 Speaker 2: for equal rights, to create an environment where everybody feels 54 00:02:15,800 --> 00:02:18,639 Speaker 2: safe and those who may have been marginalized, those who 55 00:02:18,680 --> 00:02:21,280 Speaker 2: have been marginalized, actually know that their lives do matter. 56 00:02:21,680 --> 00:02:25,399 Speaker 2: I was really inspired actually by three rebel girls in 57 00:02:25,600 --> 00:02:28,760 Speaker 2: Detroit in the United States. They were fifteen, sixteen, and 58 00:02:28,800 --> 00:02:31,239 Speaker 2: seventeen years of age, and the names are Angel, Ariana 59 00:02:31,280 --> 00:02:34,640 Speaker 2: and Mary, and they were sending some text messages to 60 00:02:34,680 --> 00:02:36,280 Speaker 2: one another about everything that. 61 00:02:36,200 --> 00:02:36,680 Speaker 1: Had gone on. 62 00:02:36,919 --> 00:02:39,040 Speaker 2: Next thing, you know, they became the organizers of a 63 00:02:39,400 --> 00:02:42,880 Speaker 2: more than one thousand strong march that went through their 64 00:02:42,880 --> 00:02:45,640 Speaker 2: local suburbs. It wasn't an inner city thing, it was 65 00:02:45,680 --> 00:02:48,840 Speaker 2: an outer suburbs thing. And these teen girls who are 66 00:02:49,000 --> 00:02:51,600 Speaker 2: rebels sort of turn their frustration with the status quoi 67 00:02:51,600 --> 00:02:54,960 Speaker 2: into one thousand strong voice for change. But I think 68 00:02:55,000 --> 00:02:57,480 Speaker 2: there's a really important difference here, Luke and Suzi between 69 00:02:57,800 --> 00:03:01,960 Speaker 2: being a reflexive rebel and a reflective rebel. And this 70 00:03:02,000 --> 00:03:03,480 Speaker 2: is what I talked about in my Ted talk a 71 00:03:03,480 --> 00:03:06,400 Speaker 2: couple of years ago in Melbourne. A reflexive rebel is 72 00:03:06,400 --> 00:03:08,320 Speaker 2: the you can't tell me what to do, it's my 73 00:03:08,440 --> 00:03:12,400 Speaker 2: life kind of rebel. It's the stereotypical teenage rebel without 74 00:03:12,400 --> 00:03:15,200 Speaker 2: a cause. Now, it's also worth mentioning that no rebel 75 00:03:15,280 --> 00:03:17,200 Speaker 2: is truly without a cause. It's just that sometimes we 76 00:03:17,200 --> 00:03:19,000 Speaker 2: don't know how to find the cause. But that kind 77 00:03:19,000 --> 00:03:22,000 Speaker 2: of rebellion, if it's not handled carefully, ends up rupturing 78 00:03:22,040 --> 00:03:23,919 Speaker 2: relationships and causing anger and pain. 79 00:03:24,000 --> 00:03:25,400 Speaker 1: And I think that's because the. 80 00:03:25,360 --> 00:03:29,440 Speaker 2: Focus on the reflexive rebel, you know, it's a reflex action. 81 00:03:29,639 --> 00:03:32,200 Speaker 2: So the focus for the reflexive rebel is all about 82 00:03:32,240 --> 00:03:35,520 Speaker 2: myself rather than others and how I'm being affected and 83 00:03:35,560 --> 00:03:38,920 Speaker 2: how unjust everything is for me. So in some families, 84 00:03:39,040 --> 00:03:41,720 Speaker 2: being a reflexive rebel might lead to getting grounded. 85 00:03:42,240 --> 00:03:42,760 Speaker 1: You know what I mean. 86 00:03:43,040 --> 00:03:45,320 Speaker 2: In the workplace, it might lead Yeah, it might lead 87 00:03:45,360 --> 00:03:48,560 Speaker 2: to being fired. But in the community, being a reflexive 88 00:03:48,560 --> 00:03:51,040 Speaker 2: rebel I think leads to the riots and the looting 89 00:03:51,040 --> 00:03:54,400 Speaker 2: that we've seen, Whereas a reflective rebel rebels by challenging 90 00:03:54,400 --> 00:04:00,800 Speaker 2: the status quo, breaking rules constructively and creating positive changes 91 00:04:01,040 --> 00:04:03,200 Speaker 2: as a result of that rule breaking. But this is 92 00:04:03,200 --> 00:04:05,640 Speaker 2: the kind of rebel that chafes it inequality and intolerance 93 00:04:05,640 --> 00:04:10,080 Speaker 2: and unkindness, and rebels against this world that's created injustice. 94 00:04:10,360 --> 00:04:12,960 Speaker 4: So I think, stand even when no one else is 95 00:04:13,000 --> 00:04:13,600 Speaker 4: standing with them. 96 00:04:13,720 --> 00:04:14,600 Speaker 1: Yeah, yeah, that's it now. 97 00:04:14,680 --> 00:04:19,920 Speaker 2: Now, the reflective rebel actually encourages perspective and dialogue, whereas 98 00:04:19,920 --> 00:04:23,400 Speaker 2: the reflexive rebel creates this circumstance that really shuts that down. 99 00:04:23,640 --> 00:04:26,200 Speaker 2: And it's the reflective rebel. So if we look at 100 00:04:26,240 --> 00:04:27,880 Speaker 2: it in a workplace, because you know, rebellion in the 101 00:04:27,880 --> 00:04:30,000 Speaker 2: workplace has been trendy for a few years now, it's 102 00:04:30,000 --> 00:04:32,479 Speaker 2: the reflective rebels that are the innovators and the ones 103 00:04:32,480 --> 00:04:35,839 Speaker 2: that are creating progress and change. And in the community, 104 00:04:36,080 --> 00:04:38,520 Speaker 2: I think this is where we see the mass social change. 105 00:04:38,680 --> 00:04:40,719 Speaker 2: So to get back to Luke's question, how do we 106 00:04:40,839 --> 00:04:44,440 Speaker 2: encourage because look I'm rephrasing your question, but essentially, what 107 00:04:44,520 --> 00:04:46,200 Speaker 2: I'm hearing you say, is how do we encourage a 108 00:04:46,240 --> 00:04:48,680 Speaker 2: reflective rather than a reflexive kind of rebel. How do 109 00:04:48,760 --> 00:04:50,760 Speaker 2: I help my kids to be the kind of kids 110 00:04:50,760 --> 00:04:53,080 Speaker 2: that know what their values are and stand up for 111 00:04:53,120 --> 00:04:55,719 Speaker 2: them in the face of adversity to create a better world. 112 00:04:56,080 --> 00:04:59,160 Speaker 3: Well, absolutely, and for him to do that because it's 113 00:04:59,360 --> 00:05:01,920 Speaker 3: what he he believes and what he is reflecting on, 114 00:05:02,360 --> 00:05:04,280 Speaker 3: and not just because that's what Daddy told him. And so, 115 00:05:04,360 --> 00:05:06,279 Speaker 3: I mean, he's eleven, so a lot of what he's 116 00:05:06,440 --> 00:05:09,080 Speaker 3: going to believe is still based on what we teach. 117 00:05:09,320 --> 00:05:11,000 Speaker 3: But I'm trying to prepare him for a time when 118 00:05:11,040 --> 00:05:12,840 Speaker 3: he can think on his own right And where does 119 00:05:12,880 --> 00:05:14,760 Speaker 3: that start? Does that start in these moments? 120 00:05:14,960 --> 00:05:15,159 Speaker 1: Yeah? 121 00:05:15,200 --> 00:05:16,760 Speaker 2: I reckon it does. And I'm just going to give 122 00:05:16,800 --> 00:05:19,520 Speaker 2: three ideas too that I think will be helpful. The 123 00:05:19,520 --> 00:05:21,640 Speaker 2: first idea is, and you've heard me say this many 124 00:05:21,680 --> 00:05:24,560 Speaker 2: many times, we get curious, not furious. And this is 125 00:05:24,640 --> 00:05:26,240 Speaker 2: kind of the same as with my three e'es. This 126 00:05:26,320 --> 00:05:29,080 Speaker 2: is the explore steps where we see a child who 127 00:05:29,120 --> 00:05:32,680 Speaker 2: wants to rebel or who is confused because there's now 128 00:05:32,720 --> 00:05:36,000 Speaker 2: this situation that they're confronted with where they're thinking, well, 129 00:05:36,040 --> 00:05:36,920 Speaker 2: do I I don't I? 130 00:05:37,360 --> 00:05:39,279 Speaker 1: Do I step in? Do I make a noise? Do 131 00:05:39,360 --> 00:05:39,920 Speaker 1: I step out? 132 00:05:40,160 --> 00:05:42,320 Speaker 2: And what we do is, instead of telling them what 133 00:05:42,400 --> 00:05:46,280 Speaker 2: we think, we lean in, avoid the lecture and instead 134 00:05:46,360 --> 00:05:49,000 Speaker 2: say you seem to feel really strongly about this, or 135 00:05:49,040 --> 00:05:51,839 Speaker 2: you seem to be really confused about this. We let 136 00:05:51,880 --> 00:05:53,880 Speaker 2: them make up their own minds. So let's say we've 137 00:05:53,880 --> 00:05:55,279 Speaker 2: got a child who says, I want to go to 138 00:05:55,279 --> 00:05:56,720 Speaker 2: the protest, so I hate what's going on. 139 00:05:56,760 --> 00:05:57,600 Speaker 1: Did you see that video? 140 00:05:57,600 --> 00:05:59,919 Speaker 2: I can't believe that it's happened, and they're really emotional 141 00:06:00,080 --> 00:06:01,520 Speaker 2: about it, and we might. 142 00:06:01,360 --> 00:06:02,920 Speaker 1: Say I did see the video. 143 00:06:03,360 --> 00:06:07,000 Speaker 2: Really it really made me stop and think about how 144 00:06:07,120 --> 00:06:09,520 Speaker 2: awful some people can be in the world. What was 145 00:06:09,520 --> 00:06:12,119 Speaker 2: it that really irritated you? Tell me why you feel 146 00:06:12,120 --> 00:06:15,000 Speaker 2: so strongly, and so we're going to give them the 147 00:06:15,000 --> 00:06:18,120 Speaker 2: opportunity to share with us rather than us telling them 148 00:06:18,360 --> 00:06:19,600 Speaker 2: how to feel and what to do. 149 00:06:19,800 --> 00:06:21,360 Speaker 1: The second step is that we want. 150 00:06:21,320 --> 00:06:24,440 Speaker 2: To actually teach our kids how to think. Now Again, 151 00:06:24,480 --> 00:06:26,200 Speaker 2: if we look at the three is this is essentially 152 00:06:26,240 --> 00:06:29,000 Speaker 2: the explain step. So we might need to offer some 153 00:06:29,120 --> 00:06:31,400 Speaker 2: really wise counsel. If we've got a child that says, 154 00:06:31,720 --> 00:06:33,680 Speaker 2: I saw what happened, and I'm joining the protest and 155 00:06:33,720 --> 00:06:35,800 Speaker 2: I'm going to go and smash the windows in the mall, 156 00:06:35,880 --> 00:06:37,360 Speaker 2: and you know I'm going to go on riot, I'm 157 00:06:37,360 --> 00:06:39,200 Speaker 2: going to go on loot. And we might say, well, 158 00:06:39,440 --> 00:06:41,120 Speaker 2: I have some ideas that might be helpful if you're 159 00:06:41,160 --> 00:06:44,000 Speaker 2: planning on going and protesting. Can I share them with you? 160 00:06:44,640 --> 00:06:48,200 Speaker 2: And what you might do is, instead of explaining your perspective, 161 00:06:48,520 --> 00:06:50,880 Speaker 2: imagine if you ask them questions to invite them to 162 00:06:50,920 --> 00:06:53,880 Speaker 2: consider alternative views. Like I know that you want to protest, 163 00:06:53,920 --> 00:06:55,920 Speaker 2: and I know that you want to be aggressive in 164 00:06:55,960 --> 00:06:58,640 Speaker 2: the protest because you're so emotional, But how might that 165 00:06:58,720 --> 00:07:01,400 Speaker 2: decision be seen by or by the law or by 166 00:07:01,440 --> 00:07:03,920 Speaker 2: your friends, and what might the outcomes be in terms 167 00:07:03,920 --> 00:07:06,760 Speaker 2: of safety, or health or relationships. So what we're actually 168 00:07:06,839 --> 00:07:09,240 Speaker 2: doing when we ask these questions is we're not moralizing. 169 00:07:09,440 --> 00:07:12,960 Speaker 2: We're not moralizing. We're helping them to develop an understanding. 170 00:07:13,520 --> 00:07:15,160 Speaker 2: And then the third one is that we empower. And 171 00:07:15,200 --> 00:07:17,080 Speaker 2: you know this, You've heard me talk about it a 172 00:07:17,120 --> 00:07:20,800 Speaker 2: million times, our child's been heard. We've explored appropriate boundaries 173 00:07:20,800 --> 00:07:24,320 Speaker 2: and limits, we've collaborated on what it might look like. 174 00:07:24,400 --> 00:07:26,560 Speaker 2: And then we say, well, where to from here, or 175 00:07:26,560 --> 00:07:27,240 Speaker 2: how can I help. 176 00:07:27,880 --> 00:07:30,800 Speaker 3: It strikes me that what you've just walked through is 177 00:07:31,200 --> 00:07:36,440 Speaker 3: so beautifully wise, but so painfully rare in our current world, 178 00:07:36,480 --> 00:07:39,800 Speaker 3: or seemingly so. And I think about Drew Brees, the 179 00:07:40,000 --> 00:07:43,240 Speaker 3: NFL quarterback who stated that he thought it was offensive 180 00:07:43,320 --> 00:07:46,000 Speaker 3: for people taking a knee and offensive to the flag, 181 00:07:46,040 --> 00:07:48,560 Speaker 3: and he had grandparents who served in the military. And 182 00:07:48,560 --> 00:07:50,960 Speaker 3: on the back of his opinion that were stated, there 183 00:07:51,000 --> 00:07:53,480 Speaker 3: was a lot of public backlash from some of his teammates, 184 00:07:53,520 --> 00:07:56,320 Speaker 3: but also from anybody and everybody in the public. And 185 00:07:56,360 --> 00:07:58,920 Speaker 3: they talked about getting death threats and getting aggression, and 186 00:07:59,320 --> 00:08:01,480 Speaker 3: then Drew Brees and his wife came out and they 187 00:08:01,560 --> 00:08:04,800 Speaker 3: changed their mind. Because these guys inspired me by the 188 00:08:04,800 --> 00:08:06,640 Speaker 3: fact that on the back of the backlash they could 189 00:08:06,640 --> 00:08:09,640 Speaker 3: have easily blocked out the aggression and anger and the 190 00:08:09,680 --> 00:08:13,720 Speaker 3: reflexive rebels that were actually giving them the hardest time. 191 00:08:13,760 --> 00:08:16,400 Speaker 3: But instead they stopped and they had conversations, and they 192 00:08:16,680 --> 00:08:19,160 Speaker 3: talked to his teammates who were of color, and said, 193 00:08:19,480 --> 00:08:23,000 Speaker 3: explain to me why what I said has triggered such pain, 194 00:08:23,160 --> 00:08:25,760 Speaker 3: And they did, and they came out and through tears, 195 00:08:26,040 --> 00:08:29,480 Speaker 3: he and his wife said, we've changed. We understand stuff 196 00:08:29,520 --> 00:08:31,760 Speaker 3: now that we never understood when we made that statement 197 00:08:31,800 --> 00:08:34,320 Speaker 3: a couple of days ago, and it was just such 198 00:08:34,360 --> 00:08:36,959 Speaker 3: a breath of fresh air. And they've copt criticism for changing, 199 00:08:37,120 --> 00:08:39,440 Speaker 3: and now that the hates coming from the other side. 200 00:08:39,240 --> 00:08:39,800 Speaker 1: Of the debate. 201 00:08:40,360 --> 00:08:43,320 Speaker 3: But I was so inspired by people who were willing 202 00:08:43,600 --> 00:08:46,880 Speaker 3: to listen to the opposite opinion that was angry that 203 00:08:46,880 --> 00:08:49,560 Speaker 3: they could have easily shut out and asked some questions 204 00:08:49,640 --> 00:08:51,000 Speaker 3: rather than purely made statements. 205 00:08:51,040 --> 00:08:53,280 Speaker 1: Everything that you've just walked us through was what. 206 00:08:53,200 --> 00:08:54,920 Speaker 3: They seemingly did in this situation. 207 00:08:55,240 --> 00:08:58,360 Speaker 2: When we lean in and get curious, not furious, we 208 00:08:58,480 --> 00:09:00,880 Speaker 2: may actually not change our mind from time time, but 209 00:09:01,240 --> 00:09:03,760 Speaker 2: every now and again, maybe we will. Maybe we'll say, wow, 210 00:09:03,800 --> 00:09:05,240 Speaker 2: I hadn't thought about it like that, or well, I 211 00:09:05,240 --> 00:09:08,000 Speaker 2: can see why you feel so strongly, or Okay, if 212 00:09:08,000 --> 00:09:09,560 Speaker 2: this is what you're going to choose to do, I 213 00:09:09,559 --> 00:09:11,880 Speaker 2: won't stand in your way. But can we talk about 214 00:09:11,920 --> 00:09:14,719 Speaker 2: ways that you can be safe and healthy while you're 215 00:09:14,760 --> 00:09:17,360 Speaker 2: involved in it. As parents, our job is not to, 216 00:09:17,880 --> 00:09:20,760 Speaker 2: especially once they become teenagers, not to own. We don't 217 00:09:20,800 --> 00:09:23,120 Speaker 2: own our children. It's not our job to dominate them. 218 00:09:23,440 --> 00:09:26,080 Speaker 2: Our job is to support their autonomy so that they 219 00:09:26,120 --> 00:09:29,600 Speaker 2: can become reflective people of depth. And I can't help 220 00:09:29,640 --> 00:09:31,520 Speaker 2: but think, Luke and Susie that if we sit down 221 00:09:31,559 --> 00:09:33,880 Speaker 2: and have these kinds of conversations with our children, they're 222 00:09:33,920 --> 00:09:39,040 Speaker 2: going to be far more effective in describing and articulating 223 00:09:39,160 --> 00:09:41,240 Speaker 2: what it is they believe. They'll work out what their 224 00:09:41,320 --> 00:09:44,160 Speaker 2: values are because we're having these conversations with them. I 225 00:09:44,200 --> 00:09:46,120 Speaker 2: get so frustrated when I see people at a protest 226 00:09:46,240 --> 00:09:48,360 Speaker 2: the interviewer says, so you know, what are you here, 227 00:09:48,400 --> 00:09:50,559 Speaker 2: and they're like, we want justice, Well tell me more 228 00:09:50,559 --> 00:09:52,560 Speaker 2: about that, and they've got nothing left or they've got. 229 00:09:52,559 --> 00:09:53,600 Speaker 1: That three word slogan. 230 00:09:53,760 --> 00:09:55,800 Speaker 2: I love her when I hear somebody who's articulate and 231 00:09:55,800 --> 00:09:57,880 Speaker 2: who can say I'm here because of this and this 232 00:09:57,960 --> 00:09:59,280 Speaker 2: and this and this and by the way, here's the 233 00:09:59,320 --> 00:10:02,200 Speaker 2: evidence and here's and we get our children to that 234 00:10:02,320 --> 00:10:06,160 Speaker 2: point by inviting them to understand all the perspectives and 235 00:10:06,160 --> 00:10:08,080 Speaker 2: work out safe, healthy ways for them to proceed with 236 00:10:08,120 --> 00:10:10,400 Speaker 2: what they believe because they actually believe it, and not 237 00:10:10,480 --> 00:10:12,920 Speaker 2: just because it's trendy or somebody else is doing it. 238 00:10:12,960 --> 00:10:15,480 Speaker 4: We really appreciate you having this conversation with us and 239 00:10:15,520 --> 00:10:19,120 Speaker 4: the idea of raising children who understand what they think, 240 00:10:19,200 --> 00:10:22,200 Speaker 4: what they believe, and then can articulate that it feels 241 00:10:22,200 --> 00:10:26,559 Speaker 4: incredibly empowering and powerful for the next generation. Doctor Justin Coulson, 242 00:10:26,600 --> 00:10:27,560 Speaker 4: thanks so much for your time. 243 00:10:27,640 --> 00:10:29,960 Speaker 2: If you've enjoyed the podcast or found it helpful, could 244 00:10:29,960 --> 00:10:32,840 Speaker 2: you please do something for me? Pop into Apple Podcasts 245 00:10:32,960 --> 00:10:35,920 Speaker 2: and leave a rating and a review. Your reviews help 246 00:10:35,960 --> 00:10:38,199 Speaker 2: up the people to find the podcast and make their 247 00:10:38,200 --> 00:10:41,760 Speaker 2: families happier. Received this review that came through from Starry 248 00:10:41,840 --> 00:10:44,839 Speaker 2: six two four five stars. Highly recommended as an early 249 00:10:44,920 --> 00:10:47,679 Speaker 2: childhood teacher, I have no hesitation in recommending doctor Justin 250 00:10:47,720 --> 00:10:51,400 Speaker 2: Coulson to families for caring, practical parenting support and advice. 251 00:10:51,600 --> 00:10:54,320 Speaker 2: As a father of six, he has practical experiences with 252 00:10:54,360 --> 00:10:57,320 Speaker 2: all ages and he keeps it real in inverted commas. 253 00:10:57,440 --> 00:10:57,600 Speaker 1: Well. 254 00:10:57,600 --> 00:10:59,640 Speaker 2: Thank you so much, Starry six twenty four you're a 255 00:10:59,640 --> 00:11:02,360 Speaker 2: recommend and review made my day and hopefully it will 256 00:11:02,400 --> 00:11:05,439 Speaker 2: help other families to find the podcast and make their 257 00:11:05,480 --> 00:11:08,240 Speaker 2: families happier as well. For more information on how I 258 00:11:08,280 --> 00:11:10,280 Speaker 2: can help, visit Happy Families dot com dot a you, 259 00:11:10,720 --> 00:11:12,160 Speaker 2: or you can visit my Facebook page. 260 00:11:12,160 --> 00:11:14,280 Speaker 1: Doctor Justin Colson's Happy families,