WEBVTT - Lost in Language

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<v Speaker 1>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 1>verdicts against all three defendants.

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<v Speaker 2>It was absolute shambles, to tell you the truth, just

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<v Speaker 2>absolutely really colored blood on his clothing the day after

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<v Speaker 2>the alleged attamp.

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<v Speaker 3>On a shallow mud bank and the Fitzroy River.

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<v Speaker 1>Basically, I think most of the people are used to

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<v Speaker 1>me are good people.

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<v Speaker 4>I think a really important question we need to ask

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<v Speaker 4>is how many Indigenous prisoners in Australia are innocent.

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<v Speaker 2>This is Curtain, a podcast where we pulled back the

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<v Speaker 2>blinds to shine a light on the darkest parts of

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<v Speaker 2>our justice system and ask who are the victims.

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<v Speaker 5>I'm Amy Maguire and.

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<v Speaker 4>I'm Martin Hodgson, a senior advocate for the Foreign Prisoner

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<v Speaker 4>Support Service. And a warning, this series contains the names

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<v Speaker 4>of deceased peoples and has distressing content that might upset

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<v Speaker 4>some listeners.

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<v Speaker 5>This week Australia's media descended on Rockhampton and all eyes

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<v Speaker 5>were on the Fitzroy River, which runs through the center

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<v Speaker 5>of town. You have heard a lot about this river

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<v Speaker 5>after the past twenty one episodes occurred in the podcast.

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<v Speaker 5>It is the place where Linda lost her life on

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<v Speaker 5>the night of August thirty one, nineteen ninety one. Now

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<v Speaker 5>in twenty seventeen, it's on television as the waters rise.

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<v Speaker 5>It's being used as a backdrop by mainstream news anchors

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<v Speaker 5>who are broadcasting very close to Tanuba House, the site

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<v Speaker 5>of the nine nine one murder and one of the

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<v Speaker 5>greatest injustices in this town.

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<v Speaker 1>And yet while there are acres of reportage as the

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<v Speaker 1>Fitzroy River swells, it's only now that the mainstream media

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<v Speaker 1>are starting to pick up on this injustice, the wrongful

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<v Speaker 1>conviction of Kevin Henry, who's been sitting in jail for

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<v Speaker 1>twenty five years, serving time for a crime he did

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<v Speaker 1>not commit. Yes, he is still in jail. We can

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<v Speaker 1>tell you that this month Kevin Henry's case again went

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<v Speaker 1>before the parole board.

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<v Speaker 5>Remember we told you earlier on in the year that

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<v Speaker 5>the Queensland Government has committed to the recommendations of a

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<v Speaker 5>review into the state's parole system. It hasn't been reformed

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<v Speaker 5>for over eighty years, and judging from Kevin's case, little

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<v Speaker 5>has changed.

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<v Speaker 1>In this episode, we're going to tell you why Kevin

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<v Speaker 1>Henry has again been knocked back for parole for the

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<v Speaker 1>second time in just a couple of months. The decision

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<v Speaker 1>of the Parole Board revolves around a number of technicalities.

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<v Speaker 1>But first it's important to understand that under Queensland law,

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<v Speaker 1>the Parole Board is required to accept the findings of

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<v Speaker 1>the initial trial and the comments of the sentencing judge.

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<v Speaker 1>So they can't look at new evidence and they can't

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<v Speaker 1>decide that Kevin Henry is now innocent. But what they

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<v Speaker 1>can do is look at the trial and Kevin's behavior,

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<v Speaker 1>his conducting of programs over the years, psychologists reports, and

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<v Speaker 1>the way Kevin would impact on the community and how

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<v Speaker 1>he would go upon release, whether he would be likely

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<v Speaker 1>to reoffend or not reoffend. And the primary reason why

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<v Speaker 1>the Parole Board have most recently knocked back Kevin's parole

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<v Speaker 1>is largely based, according to them, on a discussion they

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<v Speaker 1>had with Kevin on June tenth last year, in twenty sixteen,

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<v Speaker 1>and they say it was because of the applicants' admissions

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<v Speaker 1>before the Parole Board on that date.

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<v Speaker 2>Now, in order to understand that, you'll also have to

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<v Speaker 2>understand that the parole decision is based also on cultural differences.

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<v Speaker 2>We've told you before that the parole system discriminates against

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<v Speaker 2>Aboriginal people, and when looking at Kevin's case, it's not

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<v Speaker 2>hard to see why.

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<v Speaker 3>Over the past.

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<v Speaker 2>Decade, Martin and I have been separately working on the

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<v Speaker 2>case of the Barable murders, Mardin in his capacity as

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<v Speaker 2>a lawyer and myself as a journalist. Those were three

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<v Speaker 2>Aboriginal children who were murdered on the Bowable Mission within

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<v Speaker 2>a few months of each other, from the year nineteen

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<v Speaker 2>ninety to nineteen ninety one.

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<v Speaker 1>The tragic murders of Colleen Craig Walker, Clinton Speedy Duro,

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<v Speaker 1>and Evelyn Greenup all occurred only a few months before

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<v Speaker 1>Linda died. Because of flaws in the police investigation and

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<v Speaker 1>in the judicial process, the only man who has ever

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<v Speaker 1>been in the sights of the law over their deaths

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<v Speaker 1>has never been convicted. After twenty five years of campaigning,

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<v Speaker 1>the families have been instrumental in getting him back before

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<v Speaker 1>for the court he's due to appear later in the year.

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<v Speaker 1>He has been acquitted over the murder of Clinton and Evelyn,

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<v Speaker 1>and Colleen has never been found.

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<v Speaker 2>Now. During Evelyn Greenut's trial, a linguistics expert named Diana

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<v Speaker 2>Eads attended and wrote a report on what she saw

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<v Speaker 2>in the trial, she identified key differences in how Duras

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<v Speaker 2>assessed Aboriginal witnesses compared to non Aboriginal witnesses.

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<v Speaker 1>Now, Doctor Diana ads it's important to understand specializes in

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<v Speaker 1>critical socio linguistics, language in the legal process, and intercultural

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<v Speaker 1>communication and this is particularly involving Australian Aboriginal people who

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<v Speaker 1>speak varieties of the English language as well as their

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<v Speaker 1>own languages. And she's also the author of the book

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<v Speaker 1>Aboriginal Ways of Using Language Now. In addition to her

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<v Speaker 1>work on the Bouerville trial, she was also instrumental in

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<v Speaker 1>assisting an Aboriginal woman in Queensland overcome one of the

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<v Speaker 1>greatest miscarriages of justice in Australian legal history. The Aboriginal

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<v Speaker 1>woman was subject of years of domestic violence and sexual

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<v Speaker 1>abuse which resulted in her killing her partner who was

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<v Speaker 1>committing that abuse against her. But despite this being a

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<v Speaker 1>murder trial, the entire trial, including the swearing in of

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<v Speaker 1>the jury, hearings from both sides, the jury returning, took

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<v Speaker 1>just over three hours. This was not justice. After six

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<v Speaker 1>years in Boggo Road Prison in Brisbane, the conviction was

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<v Speaker 1>appealed and doctor Reeds was instrumental in showing that the

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<v Speaker 1>way lawyers, police and all those involving the case communicated

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<v Speaker 1>with this average woman meant that all those extenuating circumstances,

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<v Speaker 1>the fact that she'd been subjected to years of abuse,

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<v Speaker 1>subjected to years of sexual abuse as well, had never

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<v Speaker 1>been presented at the trial. And this is what she

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<v Speaker 1>has to say about why that occurred.

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<v Speaker 3>I had the previous year published a handbook through the

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<v Speaker 3>Queensland Law Society called Aboriginal English and the Law and

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<v Speaker 3>the things that I was recognizing just from that brief

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<v Speaker 3>TV interview about the obvious evidence about the silence in

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<v Speaker 3>that interview long silences, not many pauses, long silences. That

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<v Speaker 3>was also things I'd written about to look for lawyers

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<v Speaker 3>in ninety two. So I was then asked to provide

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<v Speaker 3>an expert report for her second for that appeal against

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<v Speaker 3>the conviction. That was the appeal against the conviction, and

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<v Speaker 3>the grounds of the appeal were that from that the

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<v Speaker 3>lawyers had set up, the grounds of the appeal were

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<v Speaker 3>that her own lawyers hadn't got her story and were

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<v Speaker 3>unable to defend her. And well, the good the good

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<v Speaker 3>thing is that she was successful in that appeal that

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<v Speaker 3>the judges recognized. And there were three grounds on which

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<v Speaker 3>the that the appeal was successful, and one was related

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<v Speaker 3>to now I have to get this right because I

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<v Speaker 3>focused on linguistics, But one was related to the the

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<v Speaker 3>way that victims of trauma don't always remember everything.

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<v Speaker 2>Uh.

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<v Speaker 3>And one that there was another social, social, sociologic, social work,

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<v Speaker 3>psychology grounds. The ground that I was prepared to report

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<v Speaker 3>on was that the evidence that I was able to

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<v Speaker 3>gather that made a strong suggestion that her lawyers didn't

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<v Speaker 3>know how to communicate with Aboriginal people, and the pressure

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<v Speaker 3>that they were under to get you know, they were

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<v Speaker 3>legal aid lawyers working under tremendous pressure. The pressure they

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<v Speaker 3>were under to go to the prison, get her story,

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<v Speaker 3>get answers to some questions, come back and prefer her defense.

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<v Speaker 3>They never got the chance to hear his story, while

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<v Speaker 3>in the same time period she was telling her story

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<v Speaker 3>actually to a counselor who was writing things down and

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<v Speaker 3>who encouraged her to write things down. The sad thing

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<v Speaker 3>is that those things were never taken up by the lawyers.

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<v Speaker 3>But so she had the story and she knew what

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<v Speaker 3>it was, and she was able she was able to

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<v Speaker 3>say the grounds for why she had to she had

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<v Speaker 3>to get the knife, et cetera. But her lawyers never

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<v Speaker 3>heard it. She was never defended. And so that was

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<v Speaker 3>an important issue about communicating people with people in my

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<v Speaker 3>socio linguistic report. It wasn't about particular words, it wasn't

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<v Speaker 3>about accent. It was about a few key things, and

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<v Speaker 3>one was that communication, how you enable a person to

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<v Speaker 3>tell a difficult story, and that whole issue around the

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<v Speaker 3>way silence is used it interpreted, and also about how

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<v Speaker 3>many non Aboriginal people interviewing Aboriginal people, particularly under pressure,

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<v Speaker 3>they don't wait for the answer, and there is about

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<v Speaker 3>that we can talk about that. But also they often

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<v Speaker 3>frame questions in such a way that it's very easy

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<v Speaker 3>to get people just to say yes. But yes mightn't

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<v Speaker 3>mean I agree with what you're saying. It might mean

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<v Speaker 3>something like you asking me all these questions. If I

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<v Speaker 3>keep on saying yes, somehow we'll get through this interview

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<v Speaker 3>and we can sort it all out later. And of

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<v Speaker 3>course in the legal system you can't.

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<v Speaker 2>Now what doctor Diana Eads was describing. There is what

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<v Speaker 2>we've come to know as good sewardous concurrence, and it's

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<v Speaker 2>also known as the yes syndrome. There's a perception that

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<v Speaker 2>the differences in the way Aboriginal people talk, particularly in

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<v Speaker 2>illegal sense, is confined to remote Australia. But in both

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<v Speaker 2>cases Dr Eves is talking about cases that involved Aboriginal

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<v Speaker 2>people living regionally in urban areas. Martin did this issue

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<v Speaker 2>of gratuitous concurrence? How did it come up in relation

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<v Speaker 2>to Kevin Henry's case.

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<v Speaker 1>Well, I think it's a very good point you raise

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<v Speaker 1>that it's not just remote, it's also regional, and it's

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<v Speaker 1>for Aboriginal people right around Australia. In fact, as the

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<v Speaker 1>title of doctor Reed's book says, it's Aboriginal ways of

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<v Speaker 1>using English, so it's even for Aboriginal people whose first

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<v Speaker 1>language is English. And what happened in Kevin's meeting with

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<v Speaker 1>the parole Board is just as we know it as.

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<v Speaker 1>The yes syndrome is that when the Parole Board was

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<v Speaker 1>asking Kevin questions, most of his responses were simply yes,

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<v Speaker 1>and so rather than him being given an opportunity to

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<v Speaker 1>explain what he meant or being listened to, simply the

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<v Speaker 1>way the questions were framed by the Parole Board meant

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<v Speaker 1>that Kevin simply gave a number of yes answers. There's

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<v Speaker 1>a few reasons why this takes place. One is to

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<v Speaker 1>simply placate the person asking the question. The other issue

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<v Speaker 1>is that there can be a misunderstanding as to why

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<v Speaker 1>the question is being asked, the importance of the question,

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<v Speaker 1>and it's also a very stressful environment in which these

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<v Speaker 1>questions are being asked. But basically, what it comes down

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<v Speaker 1>to is the Parole Board is saying that in this interview,

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<v Speaker 1>Kevin broke his twenty five years of maintaining his innocence.

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<v Speaker 1>Now it's important to point out he never actually did that.

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<v Speaker 1>Kevin has always mained his innocence. But one or two

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<v Speaker 1>of the questions that were asked, which perhaps Kevin didn't

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<v Speaker 1>understand or which perhaps weren't explained to him properly, resulted

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<v Speaker 1>in Kevin giving the answer yes. And therefore, based on

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<v Speaker 1>that question, the Parole Board is then saying that Kevin

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<v Speaker 1>didn't exactly admit to the crime, but didn't maintain his innocence.

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<v Speaker 1>And they went on to say, and I quote in

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<v Speaker 1>their report, that history is indicated to the board that

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<v Speaker 1>the applicant did not have difficulty with gratuitous concurrence during

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<v Speaker 1>those years, and what they're talking about there is over

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<v Speaker 1>the last number of years when Kevin has appeared before

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<v Speaker 1>them as a parole board. But of course what they've

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<v Speaker 1>said that he didn't have a problem with gratuitous concurrence

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<v Speaker 1>is one hundred percent inaccurate, and it shows the exact

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<v Speaker 1>issues that gratuitous concurrence raises. That here a parole board

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<v Speaker 1>meeting with an individual they barely know, an individual who

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<v Speaker 1>has maintained his innocence for twenty five years and who

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<v Speaker 1>attempted to do so again in their presence, walked away

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<v Speaker 1>believing he'd done exactly the opposite, just as the yes

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<v Speaker 1>syndrome says, in a question where Kevin probably should have

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<v Speaker 1>said no, he said yes. And from that they have

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<v Speaker 1>changed the course of his life. And so here, once again,

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<v Speaker 1>as it did at trial, as it did in his

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<v Speaker 1>initial interview, and as it has done in Kevin trying

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<v Speaker 1>to get out after twenty five years, this issue of

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<v Speaker 1>gratuitous concurrence has plagued Kevin's life.

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<v Speaker 2>Now it's obvious that the proboard didn't really understand what

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<v Speaker 2>gratuito's concurrence was that Martin. Do they have an excuse

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<v Speaker 2>for using it in the wrong way? Do you think.

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<v Speaker 1>I really don't think there's an excuse for them not

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<v Speaker 1>to understand the issue, particularly given it's so important and

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<v Speaker 1>has been demonstrated in legal precedent in Queensland with the

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<v Speaker 1>Aboriginal woman we spoke about earlier having her sentence totally

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<v Speaker 1>quashed by the Supreme Court of Queensland largely based on

0:15:26.160 --> 0:15:29.840
<v Speaker 1>this issue. But the study of this issue and the

0:15:29.960 --> 0:15:34.440
<v Speaker 1>explaining of it goes back to even nineteen eighty where

0:15:34.440 --> 0:15:38.560
<v Speaker 1>there was a book a university journal called Human Studies,

0:15:39.440 --> 0:15:43.160
<v Speaker 1>and this was produced by the University of California, and

0:15:43.280 --> 0:15:47.840
<v Speaker 1>Ken Lieberman, who wrote about the ambiguity and gratuitous concurrence

0:15:47.920 --> 0:15:54.680
<v Speaker 1>in intercultural communication, cited the most obvious example in all

0:15:54.720 --> 0:15:58.360
<v Speaker 1>of human communication where this arises, and this is what

0:15:58.440 --> 0:16:03.720
<v Speaker 1>he says, that it's between the interaction between European Australians

0:16:03.840 --> 0:16:09.760
<v Speaker 1>and Aboriginal Australians, where communication is cross modal and therefore

0:16:10.120 --> 0:16:15.760
<v Speaker 1>can break down. So there we have a university professor

0:16:16.000 --> 0:16:21.240
<v Speaker 1>explaining at more than a decade before Kevin was even sentenced,

0:16:21.640 --> 0:16:24.760
<v Speaker 1>and we also have Australian lawyers who have written about

0:16:24.800 --> 0:16:28.920
<v Speaker 1>this over the years. One is David Coleman, who has

0:16:28.960 --> 0:16:34.680
<v Speaker 1>spoken about the cultural disadvantage that Aboriginal people experience under

0:16:34.840 --> 0:16:41.600
<v Speaker 1>interrogation and particularly cross examination because of this particular issue

0:16:41.960 --> 0:16:47.400
<v Speaker 1>gratuitous concurrence, and that people are likely Aboriginal people are

0:16:47.560 --> 0:16:51.520
<v Speaker 1>likely to get themselves into all sorts of trouble, life

0:16:51.800 --> 0:16:56.760
<v Speaker 1>changing trouble simply because, as he says, based on whether

0:16:56.800 --> 0:17:00.640
<v Speaker 1>they say yes or no to a question where the

0:17:00.760 --> 0:17:04.919
<v Speaker 1>evidence suggests they will say yes. And if the person

0:17:05.119 --> 0:17:09.719
<v Speaker 1>framing the question knows this, they can exploit it, and

0:17:09.760 --> 0:17:12.480
<v Speaker 1>it means they can get the outcomes that they desire.

0:17:13.080 --> 0:17:16.760
<v Speaker 1>If the person doesn't understand this, it means they will

0:17:16.800 --> 0:17:21.840
<v Speaker 1>totally misunderstand the answers that that Aboriginal person is giving.

0:17:23.680 --> 0:17:26.800
<v Speaker 2>One and we obviously saw this was Kevin Henry's confession,

0:17:26.880 --> 0:17:31.200
<v Speaker 2>which we've discussed previously. But what other examples of gratuitous

0:17:31.240 --> 0:17:34.960
<v Speaker 2>concurrence have aism already in this trial?

0:17:36.080 --> 0:17:40.560
<v Speaker 1>Okay, so the issues we've spoken about in Kevin's confession

0:17:40.800 --> 0:17:44.440
<v Speaker 1>have to do with Kevin obviously saying yes a lot,

0:17:44.480 --> 0:17:48.760
<v Speaker 1>as we know, and also having trouble understanding the questions

0:17:48.840 --> 0:17:52.040
<v Speaker 1>that he's being asked. But it was not just Kevin

0:17:52.080 --> 0:17:57.800
<v Speaker 1>who had this issue throughout his criminal trial, every single

0:17:57.920 --> 0:18:03.359
<v Speaker 1>Indigenous witness on the stand end answered many of the

0:18:03.440 --> 0:18:06.480
<v Speaker 1>questions put to them by the prosecutor with a yes,

0:18:07.280 --> 0:18:10.560
<v Speaker 1>and then under cross examination they were asked the same

0:18:10.720 --> 0:18:16.719
<v Speaker 1>question but leading to the opposite scenario having taken place.

0:18:17.080 --> 0:18:20.280
<v Speaker 1>So where the prosecutor might have been asking just two

0:18:20.359 --> 0:18:24.560
<v Speaker 1>plus two equal four, their answer came back yes. And

0:18:24.600 --> 0:18:28.399
<v Speaker 1>when the defense attorney says to two plus two equal seven,

0:18:28.880 --> 0:18:32.959
<v Speaker 1>their answer came back yes again. So there was a

0:18:33.000 --> 0:18:36.880
<v Speaker 1>great deal of confusion throughout the trial, which is that

0:18:37.080 --> 0:18:42.399
<v Speaker 1>the witnesses, particularly the Indigenous witnesses, were put questions to

0:18:42.480 --> 0:18:46.480
<v Speaker 1>them that a they did not understand and b where

0:18:46.520 --> 0:18:51.560
<v Speaker 1>they simply answered yes, despite those questions being asked twice

0:18:51.760 --> 0:18:55.639
<v Speaker 1>and very differently. So I think we can understand why

0:18:55.680 --> 0:18:59.560
<v Speaker 1>the jury might have been terribly confused as to what

0:18:59.720 --> 0:19:04.480
<v Speaker 1>people were saying and to refresh people's memory. Remember, the

0:19:04.560 --> 0:19:09.760
<v Speaker 1>jury had to come back three times for direction from

0:19:09.840 --> 0:19:14.000
<v Speaker 1>the trial judge. This is highly unusual. And some of

0:19:14.040 --> 0:19:18.840
<v Speaker 1>this did have to relate to the witness's answers. And

0:19:18.880 --> 0:19:23.440
<v Speaker 1>we also saw on the stand that certain witnesses simply

0:19:23.520 --> 0:19:28.840
<v Speaker 1>contradicted their own statements that they'd given, and that's because

0:19:29.040 --> 0:19:33.359
<v Speaker 1>those witnesses, just like Kevin Henry. And remember, many of

0:19:33.400 --> 0:19:37.640
<v Speaker 1>these witnesses had not committed any crime at all, simply

0:19:37.720 --> 0:19:42.960
<v Speaker 1>gave yes answers to almost every question the police asked them.

0:19:43.400 --> 0:19:47.359
<v Speaker 1>They were clearly under a huge amount of stress. They

0:19:47.400 --> 0:19:51.800
<v Speaker 1>were perhaps under duress and being pressured to give statements,

0:19:53.119 --> 0:19:57.200
<v Speaker 1>and their answers, no matter what the question, were coming back.

0:19:57.359 --> 0:19:57.560
<v Speaker 2>Yes.

0:19:58.440 --> 0:20:01.040
<v Speaker 1>Now, one more thing I have to remind you about.

0:20:02.520 --> 0:20:08.200
<v Speaker 1>Almost all of these witnesses gave multiple statements, and almost

0:20:08.320 --> 0:20:13.800
<v Speaker 1>every single one of those statements was contradictory, almost exclusively.

0:20:14.200 --> 0:20:19.160
<v Speaker 1>When witnesses were asked in their first statement who was involved,

0:20:19.359 --> 0:20:21.640
<v Speaker 1>they were able to give the names. And then when

0:20:21.840 --> 0:20:24.840
<v Speaker 1>they were asked if they were sure, yes, are you

0:20:24.880 --> 0:20:28.640
<v Speaker 1>sure you saw this person do this? Yes, Then when

0:20:28.680 --> 0:20:33.000
<v Speaker 1>they gave their second statements and the police introduced the

0:20:33.080 --> 0:20:37.280
<v Speaker 1>name of Kevin Henry, even though the witnesses had never

0:20:37.359 --> 0:20:40.959
<v Speaker 1>raised his name, or if his name had been raised

0:20:40.960 --> 0:20:45.120
<v Speaker 1>in the past, had said he simply wasn't there. Suddenly,

0:20:45.200 --> 0:20:48.879
<v Speaker 1>when they were pushed that yes, syndrome kicked in again,

0:20:49.840 --> 0:20:52.840
<v Speaker 1>and people who had said they didn't even see Kevin

0:20:52.880 --> 0:20:57.439
<v Speaker 1>Henry that night were suddenly seeing Kevin Henry in every

0:20:57.520 --> 0:21:02.000
<v Speaker 1>scenario the police put to them, not by describing that scenario,

0:21:02.320 --> 0:21:07.440
<v Speaker 1>but simply by saying yes. So the issue of gratuitous

0:21:07.440 --> 0:21:12.200
<v Speaker 1>concurrence played an enormous role in the trial of Kevin Henry,

0:21:12.680 --> 0:21:17.119
<v Speaker 1>and perhaps an even greater role than any other murder

0:21:17.160 --> 0:21:21.160
<v Speaker 1>trial you're likely to come across, given that the accused,

0:21:21.640 --> 0:21:26.919
<v Speaker 1>Kevin Henry, had no forensic evidence presented against him, no

0:21:27.119 --> 0:21:32.320
<v Speaker 1>DNA evidence presented against him, pleaded not guilty, and had

0:21:32.359 --> 0:21:36.120
<v Speaker 1>not a single eye witness give evidence to say that

0:21:36.200 --> 0:21:39.520
<v Speaker 1>they saw him commit any crime whatsoever.

0:21:40.840 --> 0:21:43.280
<v Speaker 2>So what specific examples do you have?

0:21:44.000 --> 0:21:47.040
<v Speaker 1>So during the trial, First we'll take the example of

0:21:47.200 --> 0:21:52.240
<v Speaker 1>witness SM, who we've spoken about in the past. S

0:21:52.480 --> 0:21:56.520
<v Speaker 1>M was put to her by the prosecutor that they

0:21:56.560 --> 0:22:00.840
<v Speaker 1>had not been drinking throughout that day, and the answer

0:22:01.040 --> 0:22:06.080
<v Speaker 1>was yes. The questions continued, while everyone else had been drinking.

0:22:06.200 --> 0:22:12.600
<v Speaker 1>You didn't drink until after lunchtime? Answer yes. Now under

0:22:12.640 --> 0:22:19.040
<v Speaker 1>cross examination, Kevin's defense attorney believed SM had been drinking,

0:22:19.880 --> 0:22:23.520
<v Speaker 1>and so they asked the question, you had been drinking,

0:22:23.640 --> 0:22:29.040
<v Speaker 1>hadn't you during the day? Answer yes, you'd been drinking

0:22:29.119 --> 0:22:35.640
<v Speaker 1>before lunchtime that day? Answer yes, Now This very basic

0:22:35.760 --> 0:22:39.840
<v Speaker 1>example shows that four answers were given. All of them

0:22:39.840 --> 0:22:44.480
<v Speaker 1>were yes, but the two contradict each other. So two

0:22:44.640 --> 0:22:49.399
<v Speaker 1>yess say not drinking and not before lunchtime. The second

0:22:49.480 --> 0:22:55.040
<v Speaker 1>two yeses say yes drinking and yes before lunchtime. Now

0:22:55.040 --> 0:22:59.600
<v Speaker 1>there were also other examples. Will take Witness JF, who

0:22:59.680 --> 0:23:05.320
<v Speaker 1>was shown some of the key forensic evidence by duck Hart.

0:23:06.520 --> 0:23:11.040
<v Speaker 1>Witness JF was shown this evidence the following morning, after

0:23:11.280 --> 0:23:15.080
<v Speaker 1>Linda had been murdered and after her body had been found.

0:23:16.320 --> 0:23:20.119
<v Speaker 1>The particular evidence was some of Linda's clothing that was

0:23:20.160 --> 0:23:25.240
<v Speaker 1>found just near to nuber house. Now, asked by the

0:23:25.280 --> 0:23:30.919
<v Speaker 1>prosecutor why she'd gone to where that evidence was who'd

0:23:31.000 --> 0:23:39.480
<v Speaker 1>shown it, JF really couldn't give an answer. JF attempted

0:23:39.520 --> 0:23:43.600
<v Speaker 1>to describe how it might have taken place, but conceded

0:23:43.720 --> 0:23:49.200
<v Speaker 1>that during her statements she'd given multiple answers and didn't

0:23:49.240 --> 0:23:52.360
<v Speaker 1>really understand what the police were trying to get to.

0:23:53.320 --> 0:23:58.679
<v Speaker 1>But the prosecutor pressed forward and simply moved past this issue.

0:23:59.440 --> 0:24:03.640
<v Speaker 1>But this was quite crucial. We're talking about Linda's clothes,

0:24:05.000 --> 0:24:08.480
<v Speaker 1>key pieces of forensic evidence that remember, did not have

0:24:09.160 --> 0:24:13.640
<v Speaker 1>any of Kevin Henry's DNA on them whatsoever. So who

0:24:13.760 --> 0:24:17.960
<v Speaker 1>found them and how they were found is very important. Now,

0:24:18.000 --> 0:24:21.960
<v Speaker 1>just moments after being very confused as to what happened,

0:24:23.040 --> 0:24:26.360
<v Speaker 1>JF was asked by one of the other defense lawyers

0:24:26.720 --> 0:24:31.200
<v Speaker 1>for one of the women Kevin's co accused if duck

0:24:31.320 --> 0:24:36.840
<v Speaker 1>Hart had shown her that evidence, and the answer was yes,

0:24:38.240 --> 0:24:41.159
<v Speaker 1>And a number of questions were asked. Now they are

0:24:41.200 --> 0:24:44.159
<v Speaker 1>quite long questions, so we don't need to repeat them,

0:24:44.560 --> 0:24:48.280
<v Speaker 1>but as to exactly where the clothing was, and that

0:24:48.440 --> 0:24:52.080
<v Speaker 1>was described by the defense lawyer, and the answer came

0:24:52.160 --> 0:24:54.879
<v Speaker 1>back yes. And this went on for quite a number

0:24:54.880 --> 0:24:58.000
<v Speaker 1>of minutes. And so here once again we can see

0:24:58.000 --> 0:25:03.080
<v Speaker 1>a witness who, based on one lot of questioning from

0:25:03.119 --> 0:25:07.639
<v Speaker 1>the prosecutor, has no idea how they ever saw or

0:25:07.720 --> 0:25:13.560
<v Speaker 1>found that forensic evidence, and then under cross examination from

0:25:13.600 --> 0:25:18.560
<v Speaker 1>the defense lawyer, suddenly can explain how that evidence was

0:25:18.600 --> 0:25:23.200
<v Speaker 1>found by them, who showed them and where it was. Now,

0:25:23.359 --> 0:25:27.600
<v Speaker 1>to be fair, we don't know the accuracy of that

0:25:27.680 --> 0:25:33.000
<v Speaker 1>witness's statement. All we do know is once again the

0:25:33.080 --> 0:25:38.640
<v Speaker 1>witness's statement was absolutely contradictory. And the reason behind this

0:25:38.680 --> 0:25:44.639
<v Speaker 1>contradictory statement was this yes syndrome, This gratuitous concurrence. So

0:25:45.200 --> 0:25:48.200
<v Speaker 1>once again we have another example of just how important

0:25:48.280 --> 0:25:53.240
<v Speaker 1>it is in Kevin Henry's trial, and it goes to

0:25:53.320 --> 0:26:00.320
<v Speaker 1>this issue. If every witness was giving contradictory accounts, and

0:26:00.359 --> 0:26:04.920
<v Speaker 1>if every witness was giving multiple statements, and they did

0:26:05.080 --> 0:26:09.600
<v Speaker 1>give contradictory accounts and multiple statements, how on earth could

0:26:09.640 --> 0:26:13.919
<v Speaker 1>a jury find Kevin Henry guilty beyond a reasonable doubt

0:26:14.720 --> 0:26:18.920
<v Speaker 1>with no forensic evidence, no eye witness, and not a

0:26:18.960 --> 0:26:23.239
<v Speaker 1>single witness being able to give a solid account of

0:26:23.280 --> 0:26:29.800
<v Speaker 1>what happened without contradicting themselves multiple times. Now again, this

0:26:29.880 --> 0:26:33.480
<v Speaker 1>is not to blame the witnesses. This is the fault

0:26:33.520 --> 0:26:38.000
<v Speaker 1>of the police and the prosecutors. They knew this was

0:26:38.040 --> 0:26:41.000
<v Speaker 1>going on, they knew because of the statements they had

0:26:41.119 --> 0:26:44.280
<v Speaker 1>taken that they were inaccurate, and they knew why this

0:26:44.480 --> 0:26:47.560
<v Speaker 1>was occurring, but they pushed through to get a conviction.

0:26:48.640 --> 0:26:52.200
<v Speaker 1>And where this comes back to the parole of Kevin

0:26:52.240 --> 0:26:58.800
<v Speaker 1>Henry is that quite clearly, after twenty five years, employees

0:26:58.840 --> 0:27:04.520
<v Speaker 1>of the Queensland government, previously the police and prosecutor and

0:27:04.600 --> 0:27:07.840
<v Speaker 1>now the Parole Board do not understand the issue of

0:27:07.880 --> 0:27:14.000
<v Speaker 1>gratuitous concurrence and are in fact using it against Kevin Henry.

0:27:14.600 --> 0:27:17.919
<v Speaker 1>This is not justice. It was not a fair trial,

0:27:18.680 --> 0:27:21.679
<v Speaker 1>and it is not fair to ask a man who

0:27:21.760 --> 0:27:26.720
<v Speaker 1>has maintained his innocence for twenty five years to change

0:27:26.880 --> 0:27:31.399
<v Speaker 1>that view that he believes absolutely and which he will

0:27:31.440 --> 0:27:35.520
<v Speaker 1>not waiver from, because it's the truth that a parole

0:27:35.560 --> 0:27:38.840
<v Speaker 1>Board can suggest to him, based on a few answers

0:27:39.760 --> 0:27:42.840
<v Speaker 1>that this issue of gratuitous concurrence is not a problem

0:27:42.960 --> 0:27:46.320
<v Speaker 1>for him, and as they said, he did not have

0:27:46.400 --> 0:27:50.639
<v Speaker 1>difficulty with gratuitous concurrence, and their desire for him to

0:27:50.760 --> 0:27:57.080
<v Speaker 1>therefore admit his guilt and undertake an offender's program something

0:27:57.160 --> 0:28:01.159
<v Speaker 1>that Kevin is not keen to do because he is

0:28:01.240 --> 0:28:05.000
<v Speaker 1>not an offender. He is an innocent man. So quite

0:28:05.080 --> 0:28:09.000
<v Speaker 1>clearly the Parole Board needs to take a new look

0:28:09.480 --> 0:28:13.320
<v Speaker 1>at the issue of gratuitous concurrence, and quite clearly this

0:28:13.480 --> 0:28:18.320
<v Speaker 1>new review of the Parole Board must further look at

0:28:18.320 --> 0:28:22.760
<v Speaker 1>the way aboriginal entires Strait Islander people are treated in

0:28:22.840 --> 0:28:27.600
<v Speaker 1>Queensland by the Parole Board, by the courts, and most

0:28:27.640 --> 0:28:32.080
<v Speaker 1>importantly by the police, so that no one else finds

0:28:32.080 --> 0:28:35.680
<v Speaker 1>them in the situation that Kevin Henry does. Having spent

0:28:35.840 --> 0:28:39.920
<v Speaker 1>a lifetime behind bars for a crime he did not commit.

0:28:41.200 --> 0:28:44.479
<v Speaker 2>So, basically, in summary, the Parole Board's main reason is

0:28:44.560 --> 0:28:50.479
<v Speaker 2>that Kevin Henry has in some part admitted guilt and

0:28:50.520 --> 0:28:53.240
<v Speaker 2>now he won't do an offender's program. That's basically, in

0:28:53.360 --> 0:28:56.160
<v Speaker 2>summary why they won't grant him parole.

0:28:56.720 --> 0:29:02.240
<v Speaker 1>Yeah, that's right. So the reason that those arguing for

0:29:02.360 --> 0:29:09.680
<v Speaker 1>Kevin's parole place on Kevin maybe having misspoken is gratuitous concurrence,

0:29:10.600 --> 0:29:15.200
<v Speaker 1>and the Parole b what's saying, no, we don't believe

0:29:15.200 --> 0:29:18.040
<v Speaker 1>he had a problem with that. He's admitted to us

0:29:18.200 --> 0:29:21.760
<v Speaker 1>in some part that he's committed the crime. Therefore he

0:29:21.840 --> 0:29:26.280
<v Speaker 1>should do the offender's program, and that leaves us at

0:29:26.320 --> 0:29:32.560
<v Speaker 1>a stalemate where, because of a misunderstanding, Kevin Henry's parole

0:29:32.600 --> 0:29:36.360
<v Speaker 1>has been denied and he'll remain in prison until his

0:29:36.520 --> 0:29:40.200
<v Speaker 1>next parole date because of this issue.

0:29:39.840 --> 0:29:43.240
<v Speaker 2>That you raise. Do you think it would happen to

0:29:43.280 --> 0:29:44.320
<v Speaker 2>a white prisoner.

0:29:45.960 --> 0:29:48.120
<v Speaker 1>I don't think it would happen to a white prisoner.

0:29:48.720 --> 0:29:52.400
<v Speaker 1>In fact, one thing we know that the Supreme Court

0:29:52.520 --> 0:29:57.320
<v Speaker 1>spoke about all those years ago when they set an

0:29:57.320 --> 0:30:01.600
<v Speaker 1>Aboriginal woman free who'd been a victim of brutal violence

0:30:01.600 --> 0:30:06.760
<v Speaker 1>for many years was that Aboriginal people should be entitled

0:30:06.920 --> 0:30:11.800
<v Speaker 1>to either people assisting them when they're doing these sort

0:30:11.800 --> 0:30:16.760
<v Speaker 1>of interviews, having an interpreter, and that the people asking

0:30:16.800 --> 0:30:20.400
<v Speaker 1>these questions should be aware of the issue of gratuitous

0:30:20.440 --> 0:30:26.080
<v Speaker 1>concurrence and understand if it's occurring, and to rephrase their questioning,

0:30:26.520 --> 0:30:29.600
<v Speaker 1>and to make sure they don't simply trap a person

0:30:29.800 --> 0:30:34.440
<v Speaker 1>with yes or no questions, that they don't use gratuitous

0:30:34.480 --> 0:30:38.200
<v Speaker 1>concurrence to get the answers they want, but that they

0:30:38.240 --> 0:30:42.160
<v Speaker 1>conduct the interview, whether they be police, prosecutors or parole

0:30:42.960 --> 0:30:46.680
<v Speaker 1>to get the truth, and that it's a truth that

0:30:46.800 --> 0:30:50.880
<v Speaker 1>the person, the Aboriginal person giving the answers is able

0:30:50.920 --> 0:30:54.160
<v Speaker 1>to say in a way that they understand, Yes, this

0:30:54.200 --> 0:30:56.800
<v Speaker 1>is what I'm trying to tell you. And had the

0:30:56.800 --> 0:31:01.240
<v Speaker 1>Parole board asked Kevin Henry directly, are you now confessing

0:31:01.440 --> 0:31:04.400
<v Speaker 1>to this crime, he of course would have said no,

0:31:04.640 --> 0:31:07.960
<v Speaker 1>I never did it, and I maintain my innocence as

0:31:08.000 --> 0:31:10.920
<v Speaker 1>I have to every single person I have ever spoken

0:31:10.960 --> 0:31:14.560
<v Speaker 1>to for twenty five years. But they didn't attempt to

0:31:14.600 --> 0:31:19.040
<v Speaker 1>do that. They simply asked questions, never sought to see

0:31:19.520 --> 0:31:23.000
<v Speaker 1>if Kevin understood the process, never put it to him

0:31:23.040 --> 0:31:26.080
<v Speaker 1>that he'd maybe just made a slip of the tongue

0:31:26.120 --> 0:31:30.400
<v Speaker 1>that now changed things. They simply progressed on and then

0:31:30.520 --> 0:31:34.320
<v Speaker 1>wrote the letter back denying parole. So I don't think

0:31:34.360 --> 0:31:38.640
<v Speaker 1>this would ever happen to a person non Indigenous person,

0:31:38.680 --> 0:31:44.560
<v Speaker 1>particularly a non Indigenous person with high to normal literacy levels.

0:31:45.160 --> 0:31:49.320
<v Speaker 1>This is really an issue for those who are raised

0:31:49.680 --> 0:31:53.400
<v Speaker 1>where English is perhaps not their first language, or as

0:31:53.440 --> 0:31:57.479
<v Speaker 1>we've heard from doctor Reed's, where Aboriginal people have a

0:31:57.520 --> 0:32:01.440
<v Speaker 1>way of using English that is not the same as

0:32:01.480 --> 0:32:04.640
<v Speaker 1>the way everyone else uses English. This is known to

0:32:04.680 --> 0:32:08.360
<v Speaker 1>the parole Board, it's known to lawyers, as we've discussed,

0:32:08.920 --> 0:32:12.960
<v Speaker 1>it's been worked on by academics for nearly forty years,

0:32:13.800 --> 0:32:16.840
<v Speaker 1>and yet in the case of Kevin Henry, they continue

0:32:16.840 --> 0:32:17.760
<v Speaker 1>to get it wrong.

0:32:19.400 --> 0:32:22.240
<v Speaker 2>So, as a person running the case for Kevin Henry,

0:32:22.400 --> 0:32:25.320
<v Speaker 2>what's the next step? What can you actually do about this?

0:32:26.560 --> 0:32:29.680
<v Speaker 1>So our next step is to once again attempt to

0:32:29.800 --> 0:32:33.680
<v Speaker 1>explain to the parole Board the issue of gratuitous concurrence

0:32:34.320 --> 0:32:39.400
<v Speaker 1>and to have them consider that in the decision making process,

0:32:39.960 --> 0:32:43.400
<v Speaker 1>and also to have them consider the way it's impacted

0:32:43.800 --> 0:32:49.800
<v Speaker 1>upon Kevin's Police interview Kevin's trial and their own interviewing

0:32:50.000 --> 0:32:53.520
<v Speaker 1>of Kevin Henry, and also as we seek a pardon

0:32:53.600 --> 0:32:57.440
<v Speaker 1>from the Governor of Queensland and have the Attorney General's

0:32:57.520 --> 0:33:02.040
<v Speaker 1>Office re examine the case of Kevin Henry to ensure

0:33:02.120 --> 0:33:06.200
<v Speaker 1>they are left with absolutely no doubt that the issue

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<v Speaker 1>of gratuitous concurrence exists. It's a field of study for academics,

0:33:12.040 --> 0:33:15.960
<v Speaker 1>it's the practical work of people like doctor Diana Eads,

0:33:16.640 --> 0:33:19.440
<v Speaker 1>and with someone like Kevin Henry, it's the reason he's

0:33:19.480 --> 0:33:23.320
<v Speaker 1>spent twenty five years in prison and them not understanding

0:33:23.360 --> 0:33:28.040
<v Speaker 1>it is not acceptable. The work's been done, the academic

0:33:28.120 --> 0:33:31.360
<v Speaker 1>work is there, the books are there, and the precedent

0:33:31.400 --> 0:33:35.680
<v Speaker 1>has been long since set by the Queensland Supreme Court

0:33:35.960 --> 0:33:38.760
<v Speaker 1>that this is to be taken into account and it's

0:33:38.840 --> 0:33:41.600
<v Speaker 1>time it was taken into account in the case of

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<v Speaker 1>Kevin Curtin Henry.

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<v Speaker 2>That was Episode twenty two. Join us next week for

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<v Speaker 2>Curson