WEBVTT - No Justice, No Peace!

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<v Speaker 1>Good.

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<v Speaker 2>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 2>verdicts against all three defendants. It was absolutely shambles, to

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<v Speaker 2>tell you the truth, just absolutely really having.

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<v Speaker 3>Blood on his clothing the day after the alleged a.

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<v Speaker 1>Top on a shallow mud bank and it fits through

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<v Speaker 1>a river.

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<v Speaker 4>Basically, I think most of the people are used to

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<v Speaker 4>me are good people.

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<v Speaker 1>I think a really important question we need to ask

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<v Speaker 1>is how many Indigenous prisoners in Australia are innocent.

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<v Speaker 2>This is Curtain, a podcast where we pulled back the

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<v Speaker 2>blinds to shine a light on the darkest parts of

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<v Speaker 2>our justice system and ask who are the victims. I'm

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<v Speaker 2>Amy Maguire and I'm.

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<v Speaker 1>Martin Hodgson, a senior advocate for the Foreign Prisoner Support Service.

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<v Speaker 1>And a warning, this series contains the names of deceased

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<v Speaker 1>peoples and has distressing content that might upset some listeners.

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<v Speaker 4>Welcome to Curtain the podcast. Over the last few weeks,

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<v Speaker 4>the issue of po shooting and murdering Aboriginal people is

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<v Speaker 4>once again heavily in the media. This comes on the

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<v Speaker 4>back of mister Russell, a gomroy man, being murdered by

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<v Speaker 4>police in Sydney. The acquittal of a police officer for

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<v Speaker 4>the murder of missus JC in Western Australia, and also

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<v Speaker 4>the family protesting over the murder by police of Mark Mason,

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<v Speaker 4>which my colleague Amy Maguire spoke about. So this week

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<v Speaker 4>we're going to speak about all three and particularly the

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<v Speaker 4>issues around police shootings and some of what happens in

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<v Speaker 4>terms of the reporting and how people come to know

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<v Speaker 4>and I say this in inverted commas the facts, because

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<v Speaker 4>these facts tend to paint a narrative all too often

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<v Speaker 4>that blames the person that's dead, the blackfellow, instead of

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<v Speaker 4>ever blaming or questioning the actions of police. And this

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<v Speaker 4>is why five hundred deaths in custody can occur and

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<v Speaker 4>there's never a conviction. So to begin with, we're going

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<v Speaker 4>to talk about what happened in the trial of a

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<v Speaker 4>police officer who was charged with the murder of JC

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<v Speaker 4>in Western Australia. And Amy, I just wondered about when

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<v Speaker 4>you heard the verdict, what were your initial thoughts.

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<v Speaker 3>Yeah, I mean, I think one of the tragic things

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<v Speaker 3>is that I don't think the trial for JC was

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<v Speaker 3>followed in the way it should have been by the

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<v Speaker 3>national media. I know, obviously in Western Australia media were

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<v Speaker 3>following it. But when you have a situation where there's

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<v Speaker 3>an Aboriginal woman being shot by a cop and that

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<v Speaker 3>there's this really historic thing that's occurred where the police

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<v Speaker 3>officer involved is actually charged with their murder, you would

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<v Speaker 3>expect much more attention being paid, particularly, you know, less

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<v Speaker 3>a year or two after Black Lives Matter protests in

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<v Speaker 3>twenty twenty, I should say a year after. So it

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<v Speaker 3>was really disheartening for me to see that there was

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<v Speaker 3>that lack of focus on the trial. And I think

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<v Speaker 3>that has to do as well with the silencing the

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<v Speaker 3>family that comes with court cases and the justice system

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<v Speaker 3>and their proceedures and protocols. But I remember I was

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<v Speaker 3>speaking to people who had been at the trial pretty

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<v Speaker 3>much every day on the day of the verdict, and

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<v Speaker 3>it seemed, you know, that the decision could go ive

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<v Speaker 3>a way, and so to hear that the man had

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<v Speaker 3>walked free on charges of murder, the police officer who

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<v Speaker 3>shot and killed Aboriginal women JC and Geraldton was just

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<v Speaker 3>really heartbreaking because we've seen it so many times before,

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<v Speaker 3>and I think the lack of focus and the lack

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<v Speaker 3>of attention from the media has really played a part

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<v Speaker 3>in that. And I should note that I did an

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<v Speaker 3>article on my independent media site, Presence on so Stack

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<v Speaker 3>a few days after that verdict, and I was actually

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<v Speaker 3>meaning to write another piece or publish another piece in

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<v Speaker 3>that very same day, and it was on another police

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<v Speaker 3>shooting of an Aboriginal man in Colorado, Brie in New

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<v Speaker 3>South Wales in twenty ten, Mark Mason Senior. And to

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<v Speaker 3>this day there has never even been, you know, charges laid.

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<v Speaker 3>The coronial inquest was largely just a matter of police

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<v Speaker 3>protocol and was set about legitimating police use of force.

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<v Speaker 3>And so we had these two cases, you know, a

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<v Speaker 3>decade apart or nearly a decade apart, and yet in

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<v Speaker 3>both cases, despite their differences, there was no justice. And

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<v Speaker 3>I think that says so much about what's currently happening

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<v Speaker 3>in this country, but particularly where you have such an

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<v Speaker 3>obvious case of police brutality, police violence, the way Aboriginal

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<v Speaker 3>people are shot in public space, you know, in these communities,

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<v Speaker 3>the fact that there isn't this outrage directed towards it.

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<v Speaker 3>It's just very telling of the way a Showia still

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<v Speaker 3>viewed black lives, but particularly black lives that are seen

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<v Speaker 3>as criminals through the justice system.

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<v Speaker 4>Yeah, and I was just reflecting as you were talking too,

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<v Speaker 4>about the lack of humanity afforded to the Aboriginal victims

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<v Speaker 4>of this police violence and the disparity in the coverage

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<v Speaker 4>when you consider that thousands of articles and radio time

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<v Speaker 4>and TV space in Australia has been dedicated to what

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<v Speaker 4>happened to African American people like George Floyd, Filando Castiel

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<v Speaker 4>and even going back to Trayvon Martin. You know, it's

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<v Speaker 4>discussed on the seven thirty Report and Q and A

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<v Speaker 4>and even Sky News talks about these cases. And yet

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<v Speaker 4>the murder of the twenty nine year old Umatchi woman

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<v Speaker 4>from Western Australia JC, I mean, it really got no

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<v Speaker 4>coverage from the beginning, and there seems is real unwillingness

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<v Speaker 4>from the Australian media to have any accountability in the

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<v Speaker 4>terms of analyzing what's going on or even just giving

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<v Speaker 4>some basic humanity to the indiview joined to their families.

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<v Speaker 4>I mean, you see, George Floyd's family has been all

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<v Speaker 4>over the international media, and Aboriginal victims just never get that.

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<v Speaker 4>And I mean, you're a journalist, why do you think

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<v Speaker 4>that continues to happen in Australian newsrooms.

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<v Speaker 3>Yeah, I mean, I think, particularly when we see the

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<v Speaker 3>case of JC, is that very early on, even in

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<v Speaker 3>media reportage and suppose a good journalism, you know, journalism

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<v Speaker 3>by you know, typical journalistic standards, they still painted her

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<v Speaker 3>in the same way that the criminal justice system was

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<v Speaker 3>painting her. You know, So she was her criminal history

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<v Speaker 3>as told by the white justice system, was basically just

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<v Speaker 3>regurgitated by media who were doing what is considered good jobs,

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<v Speaker 3>you know what I mean. So I think it comes

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<v Speaker 3>down to the way journalism is actually practice and how

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<v Speaker 3>often it works against Aboriginal people. So they're really privileging

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<v Speaker 3>the accounts of the criminal justice system of JC, even

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<v Speaker 3>before she died, or even before she was in the

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<v Speaker 3>sights of the justice system, even before she was killed

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<v Speaker 3>on that street in Geraldton. And I think it was

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<v Speaker 3>a point that was really pertinently made by Professor Meghan

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<v Speaker 3>Davis on Twitter on the same day that the vertical

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<v Speaker 3>was handed down, and she basically said, you know, this

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<v Speaker 3>is what occurred in Jac's case. They forensically raped over

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<v Speaker 3>her criminal record. It was long, and despite her mental health,

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<v Speaker 3>the defense lawyer painted her as more of a lethal

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<v Speaker 3>threat than the constable who took her life. The system

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<v Speaker 3>isn't some abstract thing. And I think that said it

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<v Speaker 3>so much in a nutshell that you know, despite all

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<v Speaker 3>the violence that have been perpetrated against her and that

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<v Speaker 3>she was struggling with, she was seen as violent, and

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<v Speaker 3>she was seen as the threat. And I think the

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<v Speaker 3>other thing is, you know, you mentioned George Floyd, and

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<v Speaker 3>I know we've talked about it before. You know, we

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<v Speaker 3>saw the video footage straight away, and that's what led

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<v Speaker 3>to waves of international outrage, you know, seeing George Floyd

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<v Speaker 3>being murdered on camera. Now with jay Z's case, after

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<v Speaker 3>the verdict was handed down, the CCTV footage of Jac's

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<v Speaker 3>death that day was released to the public, and we

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<v Speaker 3>see a complete disparity in that footage and the way

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<v Speaker 3>she is described and the way the police are described.

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<v Speaker 3>So what I saw in that footage when I watched

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<v Speaker 3>it was she's walking along the street. You know, police

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<v Speaker 3>officers pull up, pull up behind her. She's you can

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<v Speaker 3>tell she's for me. She's not a threat at all.

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<v Speaker 3>You know, she's obviously very mentally young well, and she

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<v Speaker 3>needs support. The first police officer who was going to

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<v Speaker 3>was unarmed, and he actually knew her, he'd helped her

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<v Speaker 3>ten days before, and he had he said that he

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<v Speaker 3>did not think she was a threat. That's why he

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<v Speaker 3>didn't have his weapon. Within I think a very short

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<v Speaker 3>period of time, less than twenty seconds, another police that

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<v Speaker 3>has come over with her gun and has shot her,

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<v Speaker 3>and she's slumped down. And what you know, you hear

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<v Speaker 3>in the media or in the court was actually lunged

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<v Speaker 3>or she wasn't walking, She hadn't stopped walking, she hadn't

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<v Speaker 3>stopped moving her feet. You see the video footage actually

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<v Speaker 3>contradicting that very same account, and yet it wasn't believed.

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<v Speaker 3>You know, they you know, Aboriginal women are not believed

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<v Speaker 3>even when it's on it's court on camera, and so

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<v Speaker 3>I think that raises a whole host of issues about

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<v Speaker 3>the way also Aboriginal women as victims, particularly when police

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<v Speaker 3>are perpetrators, are seen by non Indigenous juries. What did

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<v Speaker 3>you have to say about that mat and when you

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<v Speaker 3>saw the video footage after it was released, knowing that

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<v Speaker 3>there were these other accounts of the last moments of

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<v Speaker 3>Jc's life.

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<v Speaker 4>Yeah, I mean, I think for me, watching these types

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<v Speaker 4>of CCTV footage for the best part of twenty years.

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<v Speaker 4>In so many cases, my mind always goes back to

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<v Speaker 4>the basic issue of how does someone like Martin Bryant,

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<v Speaker 4>who had murdered thirty five people, injured another twenty three,

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<v Speaker 4>had gone on this huge rampage, had to shoot out

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<v Speaker 4>with the police armed with an AR fifteen assault rifle,

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<v Speaker 4>which we've all come to know from all of these

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<v Speaker 4>shootings in schools in America, and yet he is taken

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<v Speaker 4>into custody without injury. And we've seen it time and

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<v Speaker 4>time again, whether it be raids on bikes and shootouts

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<v Speaker 4>and all other types of people. And yet JC had

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<v Speaker 4>done nothing wrong, is walking down the street and she's shot,

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<v Speaker 4>and she's painted as violent and a threat. So to me,

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<v Speaker 4>it just never computes that someone who has massacred dozens

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<v Speaker 4>of people can be taken safely into custody, but these

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<v Speaker 4>same police somehow crap themselves and have to shoot when

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<v Speaker 4>it's an Aboriginal woman. And I guess this is a

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<v Speaker 4>good way of introducing something that we've spoken about a

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<v Speaker 4>lot before, which is, to me, the criminalization of the

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<v Speaker 4>public displays of symptoms of mental illness. And the way

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<v Speaker 4>I would explain it is that if someone had an

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<v Speaker 4>epileptic fit in front of the police and they shot them.

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<v Speaker 4>We would be outraged. If someone had a heart attack

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<v Speaker 4>as a result of coronary heart disease and the police

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<v Speaker 4>shot them. We'd be outraged. If someone was suffering leukemia

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<v Speaker 4>and displayed a symptom of that, perhaps a bloody nose,

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<v Speaker 4>we would be outraged. And yet all JC did was

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<v Speaker 4>display publicly symptoms of her mental illness, in any other illness,

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<v Speaker 4>why is that still okay to be deemed as a

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<v Speaker 4>threat displaying a symptom of your illness something that was

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<v Speaker 4>very well known, as you said, to police, so much

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<v Speaker 4>so that another police officer, a more senior police officer

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<v Speaker 4>who was there on the scene, knew that and was

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<v Speaker 4>trying to calm the situation and said on the stand

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<v Speaker 4>himself that he didn't feel that Joyce was a threat,

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<v Speaker 4>and he was the one standing closest to her. And

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<v Speaker 4>yet the officer who pulled the trigger arrived on the

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<v Speaker 4>scene and within sixteen seconds JC was dead as a

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<v Speaker 4>result of his actions. Now, I just don't know how

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<v Speaker 4>someone can a police officer, can do that and not

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<v Speaker 4>be punished. I mean, I honestly believe that had that

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<v Speaker 4>same action been committed same violence been committed against Martin Bryant.

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<v Speaker 4>That cop would be in deep trouble if they just

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<v Speaker 4>turned up and pulled the trigger, shooting past their own

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<v Speaker 4>colleagues at someone. And that was when you have someone

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<v Speaker 4>who had murdered dozens of people, was armed with an

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<v Speaker 4>assault rifle and was shooting at police, none of which

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<v Speaker 4>JC had done. She'd done nothing wrong but walk down

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<v Speaker 4>the street and display a symptom of her illness. And

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<v Speaker 4>we're often called hysterical and angry and all these things

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<v Speaker 4>when we raised this issue, Well, what else should you

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<v Speaker 4>be if you can receive a death sentence for being

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<v Speaker 4>an Aboriginal woman who displays a symptom of their illness,

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<v Speaker 4>And this is something we have to come to terms

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<v Speaker 4>with as a country. Or there is really no point

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<v Speaker 4>mentioning how many black deaths in custody there have been

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<v Speaker 4>for the broad media to mention that or anyone else,

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<v Speaker 4>because if you can do that, if you can kill

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<v Speaker 4>JC in the manner in which the police did, then

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<v Speaker 4>number is just going to continue to climb and there's

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<v Speaker 4>no way around that. So I think there was also

0:14:11.280 --> 0:14:16.840
<v Speaker 4>again this lack of any real responsibility taken by the

0:14:16.880 --> 0:14:22.040
<v Speaker 4>media any humanity, any decency, any morality. I mean, forget

0:14:22.160 --> 0:14:27.200
<v Speaker 4>calling themselves the fourth estate, when rather than explore these

0:14:27.280 --> 0:14:31.600
<v Speaker 4>issues of the way we criminalize those who are mentally unwell,

0:14:33.280 --> 0:14:38.120
<v Speaker 4>they instead focused on things like a criminal history, which

0:14:38.200 --> 0:14:42.920
<v Speaker 4>I should say are largely inadmissible in a court of law,

0:14:43.480 --> 0:14:48.000
<v Speaker 4>and yet were introduced by the media and taint the

0:14:48.080 --> 0:14:52.320
<v Speaker 4>jury pull en mass as they do with any time

0:14:52.600 --> 0:14:56.000
<v Speaker 4>an Aboriginal person is killed by police, as we saw

0:14:56.200 --> 0:14:59.320
<v Speaker 4>in Sydney with the murder of an Aboriginal man, the

0:14:59.440 --> 0:15:03.720
<v Speaker 4>first thing the police mentioned is the criminal record. Well,

0:15:03.760 --> 0:15:07.560
<v Speaker 4>in court, unless it's relevant, it can't be raised. And

0:15:07.640 --> 0:15:12.880
<v Speaker 4>yet juries are reading article after article, watching program after

0:15:12.960 --> 0:15:16.640
<v Speaker 4>program for months before they ever find out they've been

0:15:16.680 --> 0:15:19.720
<v Speaker 4>called up for jury duty, and they've heard all of

0:15:19.760 --> 0:15:25.040
<v Speaker 4>this prejudice nonsense, and you know it's no wonder, and

0:15:25.200 --> 0:15:28.880
<v Speaker 4>it's just you watch the CCTV and you see that

0:15:29.200 --> 0:15:32.360
<v Speaker 4>people claimed that JC lunged at police. She didn't know

0:15:32.520 --> 0:15:35.760
<v Speaker 4>such thing. I mean for a witness to be able

0:15:35.840 --> 0:15:37.800
<v Speaker 4>to go on the stand and say that when it's

0:15:37.880 --> 0:15:41.760
<v Speaker 4>obvious to everyone, when even the most senior officer on

0:15:41.800 --> 0:15:44.920
<v Speaker 4>the scene, who knew JC the best, who was the

0:15:44.920 --> 0:15:48.320
<v Speaker 4>one standing in front of her said she did no

0:15:48.480 --> 0:15:52.360
<v Speaker 4>such thing. That witnesses are allowed to just blatantly lie.

0:15:53.200 --> 0:15:58.400
<v Speaker 4>And you know, again, it really troubles me that Australia

0:15:58.480 --> 0:16:01.720
<v Speaker 4>as a country, and media as a whole in Australia

0:16:01.800 --> 0:16:05.720
<v Speaker 4>can feel a great deal of sympathy watching what happened

0:16:05.720 --> 0:16:11.040
<v Speaker 4>to George Floyd and feel troubled enough and guilty enough

0:16:11.080 --> 0:16:13.200
<v Speaker 4>to want to write about it and talk about it

0:16:13.320 --> 0:16:17.640
<v Speaker 4>and do all those things, and yet feel nothing for

0:16:17.800 --> 0:16:21.240
<v Speaker 4>an Aboriginal woman who had the same thing done to

0:16:21.320 --> 0:16:25.200
<v Speaker 4>her in the country in which they live, on her land.

0:16:26.000 --> 0:16:29.960
<v Speaker 4>And to me, it's just there's this sick lack of

0:16:30.040 --> 0:16:38.440
<v Speaker 4>humanity that continues to live inside most Australians. And it's

0:16:38.480 --> 0:16:40.680
<v Speaker 4>easy to point the finger at the justice system, but

0:16:40.720 --> 0:16:44.400
<v Speaker 4>the justice system is run by people, whether they're the judges,

0:16:44.440 --> 0:16:47.000
<v Speaker 4>the prosecutors, or the jury. And this again was an

0:16:47.040 --> 0:16:50.360
<v Speaker 4>all white jury, and these are all things we're going

0:16:50.400 --> 0:16:52.720
<v Speaker 4>to have to seriously grapple with.

0:16:55.320 --> 0:16:59.240
<v Speaker 3>Yeah, I mean, I think particularly, you know, it doesn't

0:17:00.080 --> 0:17:03.080
<v Speaker 3>the history in the criminal justice system does not affect

0:17:03.080 --> 0:17:06.560
<v Speaker 3>police culpability whether they should or should not have pulled

0:17:06.600 --> 0:17:10.320
<v Speaker 3>that trigger. So it was amazing to me to see that,

0:17:10.560 --> 0:17:12.160
<v Speaker 3>you know, the only thing it does is to make

0:17:12.280 --> 0:17:15.320
<v Speaker 3>JC look to be a criminal, which she wasn't, you know.

0:17:15.359 --> 0:17:17.679
<v Speaker 3>And I think the other point to make is that

0:17:17.720 --> 0:17:21.720
<v Speaker 3>Aboriginal women are ultimately, even as victims, seen as perpetrators.

0:17:22.119 --> 0:17:25.240
<v Speaker 3>And you're totally right about the criminalization of those symptoms

0:17:25.440 --> 0:17:28.520
<v Speaker 3>of mental illness or symptoms of trauma, because as you spoke,

0:17:28.560 --> 0:17:31.280
<v Speaker 3>I also thought of another case in Western Australia around

0:17:31.280 --> 0:17:34.199
<v Speaker 3>Baby Charlie. And for our listeners who may not know,

0:17:34.280 --> 0:17:37.320
<v Speaker 3>Baby Charlie was a young not even one yet, little

0:17:37.359 --> 0:17:41.840
<v Speaker 3>baby boy. Original baby boy and his mother had been

0:17:41.840 --> 0:17:44.119
<v Speaker 3>the victim of an assault by her partner. At the

0:17:44.160 --> 0:17:47.840
<v Speaker 3>time when the police turned up, she was actually displaying

0:17:47.840 --> 0:17:51.920
<v Speaker 3>trauma symptoms. She'd just been assaulted by that partner. Instead

0:17:51.920 --> 0:17:54.919
<v Speaker 3>of helping her and keeping baby Charlie safe, the police

0:17:55.000 --> 0:17:58.240
<v Speaker 3>arrested the mother and baby Charlie ended up with that

0:17:58.480 --> 0:18:00.920
<v Speaker 3>man who ultimately, and this is a really tragic case,

0:18:01.000 --> 0:18:05.600
<v Speaker 3>ultimately killed him in a really horrendous way. And at

0:18:05.600 --> 0:18:07.879
<v Speaker 3>that time, the mother and the grandfather we're trying to

0:18:07.920 --> 0:18:10.199
<v Speaker 3>get help. We're trying to get help. The grandfather was

0:18:10.200 --> 0:18:12.800
<v Speaker 3>going to police station and was being accused of being

0:18:12.840 --> 0:18:15.560
<v Speaker 3>a drunken Aboriginal man, you know, which is another way

0:18:15.600 --> 0:18:19.160
<v Speaker 3>that this racial violence, you know, operates, and that ultimately

0:18:19.240 --> 0:18:22.240
<v Speaker 3>ended in the loss of baby Charlie. And there's been

0:18:22.280 --> 0:18:25.480
<v Speaker 3>no justice over this case and no police accountability of

0:18:25.560 --> 0:18:28.159
<v Speaker 3>this case. But if the police had understood and not

0:18:28.200 --> 0:18:32.680
<v Speaker 3>criminalized the mother for displaying those symptoms of trauma, you know,

0:18:32.960 --> 0:18:36.359
<v Speaker 3>the symptoms that she was displaying, then Baby Charlie would

0:18:36.680 --> 0:18:39.760
<v Speaker 3>likely very well be still alive, you know. And I

0:18:39.800 --> 0:18:42.400
<v Speaker 3>think that's that's the really tragic thing, is that people

0:18:42.480 --> 0:18:45.000
<v Speaker 3>don't ask the right questions, and when it's been confirmed

0:18:45.040 --> 0:18:47.800
<v Speaker 3>in court, you know, this man is seen to be innocent,

0:18:47.840 --> 0:18:51.080
<v Speaker 3>this cop who killed jac even though he definitely killed her,

0:18:51.119 --> 0:18:53.040
<v Speaker 3>and we have the footage to show that, we have

0:18:53.119 --> 0:18:55.480
<v Speaker 3>the fact that jac is no longer here to show that,

0:18:56.080 --> 0:18:59.119
<v Speaker 3>you know. I just feel like the right questions and

0:18:59.160 --> 0:19:02.120
<v Speaker 3>the logics are just not put up, and they're seen

0:19:02.160 --> 0:19:06.040
<v Speaker 3>as culpable for their own deaths, and sadly, in baby

0:19:06.080 --> 0:19:08.600
<v Speaker 3>Charlie's case, were culpable for the deaths of their children.

0:19:09.080 --> 0:19:11.159
<v Speaker 3>And I just think that's so outrageous. So it's not

0:19:11.240 --> 0:19:14.560
<v Speaker 3>even just you know, JC walking along the street as

0:19:14.600 --> 0:19:16.960
<v Speaker 3>a black woman. She was seen as inherently threatening, but

0:19:17.040 --> 0:19:20.760
<v Speaker 3>she was seen as inherently threatening by displaying the symptoms

0:19:21.160 --> 0:19:23.720
<v Speaker 3>that should have afforded her help. Not should have led

0:19:23.760 --> 0:19:27.320
<v Speaker 3>to her death, Not should have led to wider police surveillance,

0:19:27.480 --> 0:19:30.920
<v Speaker 3>wider police brutality. It should never have happened. And then

0:19:31.000 --> 0:19:34.159
<v Speaker 3>that violence has been recompounded in the justice system and

0:19:34.240 --> 0:19:38.240
<v Speaker 3>in the court trials where the families were effectively silenced.

0:19:38.240 --> 0:19:40.120
<v Speaker 3>And when you know, it's supposed to be a two

0:19:40.240 --> 0:19:45.119
<v Speaker 3>side situation, but really it's weighted in favor of the

0:19:45.119 --> 0:19:47.320
<v Speaker 3>police officer, you know what I mean.

0:19:47.600 --> 0:19:50.520
<v Speaker 4>Yeah, And I think what you said is a really

0:19:50.560 --> 0:19:53.159
<v Speaker 4>important point to it that goes to the heart of

0:19:53.200 --> 0:19:57.240
<v Speaker 4>all of the which is that j C should have

0:19:57.280 --> 0:20:01.120
<v Speaker 4>been afforded help. And you spoke about Baby Charlie's mother,

0:20:01.400 --> 0:20:04.520
<v Speaker 4>who should have been afforded help. You know, we've spoken

0:20:04.520 --> 0:20:07.840
<v Speaker 4>about Miss Dew who should have been afforded help. We've

0:20:07.880 --> 0:20:11.359
<v Speaker 4>spoken about Miss Wynn who should have been afforded help.

0:20:12.600 --> 0:20:17.639
<v Speaker 4>These are all cases in Western Australia, and just recently

0:20:17.720 --> 0:20:20.880
<v Speaker 4>we have seen the West Australian police treated as heroes

0:20:21.280 --> 0:20:25.560
<v Speaker 4>because they afforded the help to little Cleo and found

0:20:25.600 --> 0:20:28.560
<v Speaker 4>her and got her home to her family, which is

0:20:28.600 --> 0:20:33.080
<v Speaker 4>what they are supposed to do, so they're clearly capable

0:20:33.080 --> 0:20:37.320
<v Speaker 4>of it. And yet when they murder an Aboriginal woman,

0:20:37.840 --> 0:20:40.800
<v Speaker 4>as you know, I just run through these cases that

0:20:40.840 --> 0:20:44.080
<v Speaker 4>have happened in Western Australia in the same period of time,

0:20:45.000 --> 0:20:48.600
<v Speaker 4>they're not even punished for it. You know, it's no

0:20:48.840 --> 0:20:54.119
<v Speaker 4>different that someone who is vulnerable requiring help. Little Cleo

0:20:55.000 --> 0:20:58.240
<v Speaker 4>she got it and thanked God that she did. But

0:20:58.320 --> 0:21:01.879
<v Speaker 4>why can't JC get it? Why can't miss Win have

0:21:01.960 --> 0:21:04.600
<v Speaker 4>got it? Why couldn't missed you have got it? Why

0:21:04.640 --> 0:21:07.840
<v Speaker 4>couldn't Baby Charlie's mum have got it? You know, and

0:21:07.880 --> 0:21:10.639
<v Speaker 4>these endless cases we could go on with, you know,

0:21:10.920 --> 0:21:15.240
<v Speaker 4>staying in Western Australia, we previously spoke on this podcast

0:21:15.320 --> 0:21:19.439
<v Speaker 4>about a mother who rang the police on behalf of

0:21:19.480 --> 0:21:24.400
<v Speaker 4>her daughter who was experiencing domestic violence. And this mother

0:21:24.440 --> 0:21:27.720
<v Speaker 4>who rang for help for her daughter was also a grandma.

0:21:28.240 --> 0:21:31.120
<v Speaker 4>And when the police arrived, they didn't do anything about

0:21:31.160 --> 0:21:34.600
<v Speaker 4>the man committing domestic violence. They took the grandmother away

0:21:35.359 --> 0:21:39.760
<v Speaker 4>because she had unpaid fines relating to her dog. And

0:21:39.800 --> 0:21:43.199
<v Speaker 4>that tells you all you need to know about the

0:21:43.200 --> 0:21:47.440
<v Speaker 4>Western Australian Police Department that they are more concerned about

0:21:47.520 --> 0:21:50.480
<v Speaker 4>fines relating to a dog than they are Aboriginal women

0:21:50.800 --> 0:21:56.119
<v Speaker 4>because they are clearly capable of rendering help when it's required.

0:21:56.720 --> 0:22:00.199
<v Speaker 4>We've just seen it with little clear they found there.

0:22:00.280 --> 0:22:04.640
<v Speaker 4>She's home, thank God, and yet an Aboriginal woman can't

0:22:04.680 --> 0:22:08.520
<v Speaker 4>even walk the street. And I think one of my

0:22:08.720 --> 0:22:14.040
<v Speaker 4>takeaways from not just Jc's case, but listening to Amy

0:22:14.080 --> 0:22:17.960
<v Speaker 4>speak on this podcast for the last five years, is

0:22:19.080 --> 0:22:23.480
<v Speaker 4>imagine being an Aboriginal woman in this country, especially if

0:22:23.520 --> 0:22:28.679
<v Speaker 4>you are dealing with trauma and grief, and you should

0:22:28.760 --> 0:22:35.040
<v Speaker 4>happen to display a public symptom of that this country

0:22:35.119 --> 0:22:38.359
<v Speaker 4>just said once again cops can shoot you for it

0:22:38.440 --> 0:22:42.359
<v Speaker 4>and there's no punishment, and you wonder why that grief

0:22:42.400 --> 0:22:47.359
<v Speaker 4>and trauma continues. I mean, it's hard to know where

0:22:47.400 --> 0:22:50.800
<v Speaker 4>to go other than I think to heed the calls

0:22:51.119 --> 0:22:56.360
<v Speaker 4>of what many abolitionists say. But I think what was

0:22:56.640 --> 0:23:01.200
<v Speaker 4>also telling about that week was also was the daim

0:23:01.280 --> 0:23:04.880
<v Speaker 4>He had written this piece about Mark Mason Sr. Who

0:23:04.920 --> 0:23:08.399
<v Speaker 4>had also been murdered by the police, a Gomroy man.

0:23:08.840 --> 0:23:11.040
<v Speaker 4>So Amy, I'm wondering if you can tell us more

0:23:11.160 --> 0:23:16.000
<v Speaker 4>about Mark Mason Senior and his family's fight for the truth.

0:23:17.680 --> 0:23:19.479
<v Speaker 3>Yeah, And as I said before, I was actually going

0:23:19.560 --> 0:23:22.080
<v Speaker 3>to publish my piece on Mark Mason Senior on the

0:23:22.119 --> 0:23:26.080
<v Speaker 3>same week that the cop who killed JC was acquitted.

0:23:26.920 --> 0:23:28.800
<v Speaker 3>And the reason I was publishing it is because there

0:23:28.840 --> 0:23:31.840
<v Speaker 3>was it had been eleven years, the eleventh year anniversary

0:23:32.160 --> 0:23:34.280
<v Speaker 3>on November eleventh, So I was doing it in the

0:23:34.359 --> 0:23:37.439
<v Speaker 3>lead up to there of Mark Mason Senior's death. So

0:23:37.600 --> 0:23:41.320
<v Speaker 3>I spoke to the children of Mark Mason. So he

0:23:41.400 --> 0:23:45.159
<v Speaker 3>had four children. And basically what had happened was in

0:23:45.160 --> 0:23:48.280
<v Speaker 3>twenty ten in Colorinda by the police had chased him

0:23:48.280 --> 0:23:51.480
<v Speaker 3>into a small house in Colorindo Brier and five police

0:23:51.520 --> 0:23:54.000
<v Speaker 3>officers had cornered him in that house and one of

0:23:54.080 --> 0:23:58.479
<v Speaker 3>them they tased him, they capsicum sprayed him, and then

0:23:58.520 --> 0:24:01.879
<v Speaker 3>they shot him, not once but twice. And their claim

0:24:02.040 --> 0:24:04.600
<v Speaker 3>was that they were under threat because he was holding

0:24:04.640 --> 0:24:07.800
<v Speaker 3>a tire on him and he was someone who was

0:24:07.880 --> 0:24:12.800
<v Speaker 3>in his forties. He didn't drink, he didn't smoke, he

0:24:12.920 --> 0:24:16.320
<v Speaker 3>didn't have any sort of there was no reason for

0:24:16.359 --> 0:24:19.240
<v Speaker 3>this intense police surveillance on him. And also he was

0:24:19.240 --> 0:24:22.240
<v Speaker 3>in ill health. So when it happened, the family had

0:24:22.240 --> 0:24:25.280
<v Speaker 3>to wait three years for a coronial inquest that ultimately

0:24:25.320 --> 0:24:27.280
<v Speaker 3>cleared the police and said that their use of force

0:24:27.400 --> 0:24:31.600
<v Speaker 3>was legitimate. But they didn't question raised the valid questions

0:24:31.600 --> 0:24:35.160
<v Speaker 3>that the family had. You know, why was Mark Mason killed?

0:24:35.520 --> 0:24:38.240
<v Speaker 3>Why was he such a threat? Why was he shot twice?

0:24:38.640 --> 0:24:41.800
<v Speaker 3>Why was he capsicum sprayed? Why was he tasered? They

0:24:41.840 --> 0:24:45.480
<v Speaker 3>wanted the right to question every every version of the

0:24:45.480 --> 0:24:48.640
<v Speaker 3>police events. But from the very first moment that Mark

0:24:48.760 --> 0:24:51.200
<v Speaker 3>was killed, they were totally they were sort of gaslighted

0:24:51.200 --> 0:24:55.240
<v Speaker 3>to you know. The police were holding community meetings in Morgut,

0:24:55.240 --> 0:24:58.359
<v Speaker 3>where Mark Mason was from, and they didn't want the

0:24:58.600 --> 0:25:00.639
<v Speaker 3>children to turn up because they they were scared that

0:25:00.680 --> 0:25:03.600
<v Speaker 3>the children would stage a riot. On the day of

0:25:03.680 --> 0:25:06.040
<v Speaker 3>Mark Mason's funeral, I was actually in Mortgat that day

0:25:06.040 --> 0:25:09.040
<v Speaker 3>and I attended the funeral. The streets were filled with

0:25:09.160 --> 0:25:13.080
<v Speaker 3>right squad police cars because they anticipated that there would

0:25:13.119 --> 0:25:14.639
<v Speaker 3>be a rite in what a and there was no

0:25:14.760 --> 0:25:17.640
<v Speaker 3>such thing. I took to Mark Mason, seeing his son

0:25:17.720 --> 0:25:20.080
<v Speaker 3>who's named after him, Mark Mason, he said, we just

0:25:20.160 --> 0:25:22.879
<v Speaker 3>wanted to bury our father, you know, say, at the

0:25:22.960 --> 0:25:27.000
<v Speaker 3>very beginning, their pursuit of justice was hindered by these

0:25:27.040 --> 0:25:31.320
<v Speaker 3>really horrific views of their community and their right to protest.

0:25:31.400 --> 0:25:33.639
<v Speaker 3>So they felt that they couldn't protest. They felt that

0:25:33.680 --> 0:25:36.199
<v Speaker 3>they had to speak in a form of silence and

0:25:36.280 --> 0:25:40.240
<v Speaker 3>let the system sort of play its course. But that

0:25:40.400 --> 0:25:42.080
<v Speaker 3>was because of the way they had been viewed as

0:25:42.080 --> 0:25:44.840
<v Speaker 3>an Aboriginal family and grief. It comes back to, as

0:25:44.880 --> 0:25:47.480
<v Speaker 3>he was saying before, the way we criminalize, you know,

0:25:48.840 --> 0:25:52.359
<v Speaker 3>very humane responses to things, very human responses to things.

0:25:52.840 --> 0:25:54.800
<v Speaker 3>You know what I mean, The way the justice system

0:25:54.880 --> 0:25:58.119
<v Speaker 3>views Aboriginal people is inherently violet, just for expressing grief,

0:25:58.560 --> 0:26:02.280
<v Speaker 3>just for expressing more, just by protesting. And so on

0:26:02.320 --> 0:26:06.000
<v Speaker 3>November eleventh, and the eleventh anniversary of Mark mason sing

0:26:06.040 --> 0:26:10.080
<v Speaker 3>is death, his children, led by his children and the community,

0:26:10.200 --> 0:26:13.639
<v Speaker 3>they protested outside the gates of New South Wales Parliament House.

0:26:14.160 --> 0:26:16.680
<v Speaker 3>And they just want they want an independent investigation, They

0:26:16.680 --> 0:26:18.760
<v Speaker 3>want the right to ask the questions. And you know,

0:26:19.000 --> 0:26:21.720
<v Speaker 3>people might say it's been eleven years, but it hasn't

0:26:21.760 --> 0:26:23.560
<v Speaker 3>been eleven years for them, you know. There was also

0:26:23.640 --> 0:26:26.560
<v Speaker 3>footage of Mark Mason's death taken from the end of

0:26:26.560 --> 0:26:28.639
<v Speaker 3>the daser which some of the family have seen and

0:26:28.680 --> 0:26:31.359
<v Speaker 3>some can't see. Because it's so traumatic. But I was

0:26:31.400 --> 0:26:34.760
<v Speaker 3>talking to the daughter and she couldn't ever watch the footage,

0:26:34.760 --> 0:26:36.480
<v Speaker 3>but she could hear it at the coronal inquest and

0:26:36.520 --> 0:26:40.600
<v Speaker 3>she still hears those cries, her dad's screaming. It sticks

0:26:40.640 --> 0:26:43.560
<v Speaker 3>with her every single day. You know, there's no time

0:26:43.760 --> 0:26:46.760
<v Speaker 3>to stop mourning or to stop grieving in the face

0:26:46.800 --> 0:26:49.679
<v Speaker 3>of such an enduring injustice and at the moment, as

0:26:49.720 --> 0:26:52.400
<v Speaker 3>we've seen with Jac's case, which is such an obvious

0:26:52.440 --> 0:26:55.600
<v Speaker 3>case of police brutality, you know, the court systems aren't

0:26:55.600 --> 0:26:58.720
<v Speaker 3>set up to provide justice for Aboriginal people, and so

0:26:58.840 --> 0:27:01.080
<v Speaker 3>now I'm looking at ways, you know, I think they

0:27:01.160 --> 0:27:04.000
<v Speaker 3>need the right to have their claims heard, but I'm

0:27:04.040 --> 0:27:06.480
<v Speaker 3>also looking at other ways that we can form our

0:27:06.480 --> 0:27:09.119
<v Speaker 3>own articulations of justice because we can't find it in

0:27:09.160 --> 0:27:13.040
<v Speaker 3>this system. It's just not set up to deliver justice.

0:27:13.040 --> 0:27:17.159
<v Speaker 3>It's set up to protect those who are powerful and

0:27:17.200 --> 0:27:19.919
<v Speaker 3>are enacting forms of violence against us, and that's what

0:27:19.960 --> 0:27:23.120
<v Speaker 3>the police have been doing for two centuries. But it's

0:27:23.280 --> 0:27:25.119
<v Speaker 3>just very tragic to think we have the case over

0:27:25.119 --> 0:27:28.159
<v Speaker 3>it on the other side of the country ten years previous,

0:27:28.320 --> 0:27:30.400
<v Speaker 3>and you know, there was no charges la, there wasn't

0:27:30.400 --> 0:27:33.199
<v Speaker 3>even a proper coronial inquest into it. And then on

0:27:33.240 --> 0:27:35.159
<v Speaker 3>the other side of the country, just this year, we

0:27:35.240 --> 0:27:38.080
<v Speaker 3>have an acquittal of an obvious case of brutality against

0:27:38.119 --> 0:27:40.879
<v Speaker 3>an Aboriginal woman and you know, in the end, the

0:27:40.920 --> 0:27:44.840
<v Speaker 3>results end up the same, regardless of the protest, regardless

0:27:44.840 --> 0:27:47.439
<v Speaker 3>of whatever strategy is run. So it says to me

0:27:47.520 --> 0:27:51.199
<v Speaker 3>there's no one right strategy to fight. It's justice can

0:27:51.240 --> 0:27:53.280
<v Speaker 3>be found in the fight, I think, And I think

0:27:53.280 --> 0:27:56.080
<v Speaker 3>that's what Mark Mason's kids are doing right now. They're

0:27:56.119 --> 0:27:59.480
<v Speaker 3>finding some form of justice in expressing their live for

0:27:59.520 --> 0:28:02.439
<v Speaker 3>their father, but fundamentally finding the truth of what had

0:28:02.480 --> 0:28:05.480
<v Speaker 3>happened to him, so they can say, no, Mark Mason,

0:28:05.640 --> 0:28:08.920
<v Speaker 3>our father wasn't a threat, he wasn't violent, he wasn't

0:28:09.119 --> 0:28:11.560
<v Speaker 3>responsible for his own death. These are the people who

0:28:11.600 --> 0:28:14.880
<v Speaker 3>are responsible and this is what has been denied to us.

0:28:15.320 --> 0:28:17.920
<v Speaker 4>Yeah, and I think one thing I read in your

0:28:18.080 --> 0:28:22.439
<v Speaker 4>article that about Mark Mason Senor that I wasn't aware of,

0:28:22.760 --> 0:28:26.320
<v Speaker 4>was that a relative of his was TJ. Hickey, who

0:28:26.440 --> 0:28:30.960
<v Speaker 4>was killed by the police. And we you know miss

0:28:31.000 --> 0:28:35.160
<v Speaker 4>Wing in Western Australia, one of her very close relatives

0:28:35.400 --> 0:28:39.160
<v Speaker 4>died in police caussidy and almost all of the cases

0:28:39.160 --> 0:28:43.800
<v Speaker 4>we've mentioned, these same Aboriginal families have suffered multiple debts

0:28:43.920 --> 0:28:48.000
<v Speaker 4>at the hands of police. And as you say rightly

0:28:48.120 --> 0:28:51.120
<v Speaker 4>that people will say, oh, well, why eleven years later, Well,

0:28:52.120 --> 0:28:56.200
<v Speaker 4>when your family members are being routinely killed by police,

0:28:56.440 --> 0:29:02.120
<v Speaker 4>I mean, wouldn't you want answers? And I think some

0:29:02.240 --> 0:29:05.560
<v Speaker 4>things that I don't know if you know, Amy, or

0:29:05.600 --> 0:29:09.200
<v Speaker 4>if it's possible to know. But other than the police

0:29:09.280 --> 0:29:14.160
<v Speaker 4>version of events, do we have any independent evidence that

0:29:14.800 --> 0:29:17.720
<v Speaker 4>Mark Mason Sr. Was even wielding a tire? Right?

0:29:19.120 --> 0:29:21.920
<v Speaker 3>Well, that's the thing. There isn't other than the video footage,

0:29:21.920 --> 0:29:24.160
<v Speaker 3>and I haven't seen the video footage either. But I

0:29:24.160 --> 0:29:27.120
<v Speaker 3>think in situations like this, I think we have to

0:29:27.200 --> 0:29:30.640
<v Speaker 3>question every possible thing the police have said, because pretty

0:29:30.680 --> 0:29:33.480
<v Speaker 3>much the same day Mark was killed, they were out

0:29:34.000 --> 0:29:38.720
<v Speaker 3>absolving themselves before any independent investigation, and that should never happen.

0:29:39.080 --> 0:29:41.480
<v Speaker 3>You know, a man has been killed by a police officer,

0:29:41.560 --> 0:29:44.560
<v Speaker 3>there needs to be an independent investigation, and the police

0:29:44.560 --> 0:29:47.920
<v Speaker 3>were out there absolving themselves saying that no, the police

0:29:48.000 --> 0:29:51.000
<v Speaker 3>use of force was legitimate, and that hindered any form

0:29:51.000 --> 0:29:53.800
<v Speaker 3>of independent investigation, and that's what needs to happen. There

0:29:53.800 --> 0:29:56.920
<v Speaker 3>needs to be independent investigations of every death in custody,

0:29:57.320 --> 0:30:00.240
<v Speaker 3>and you talk also about the intergenerational nature of a

0:30:00.240 --> 0:30:02.480
<v Speaker 3>lot of these cases. We think of Annie Tenure Day,

0:30:02.840 --> 0:30:06.600
<v Speaker 3>whose uncle Harrison Day died and police custody, but also

0:30:06.680 --> 0:30:10.120
<v Speaker 3>the most recent death by police shooting in Sydney, Stanley Russell.

0:30:10.480 --> 0:30:13.240
<v Speaker 3>His brother had died in custody as well, and his

0:30:13.400 --> 0:30:15.800
<v Speaker 3>parents had been mourning his brother for so long and

0:30:16.000 --> 0:30:19.680
<v Speaker 3>never achieved justice for his brother, eiver Ted and Helen Russell.

0:30:20.040 --> 0:30:23.280
<v Speaker 3>And so it's just it's not even you know, white

0:30:23.320 --> 0:30:27.120
<v Speaker 3>people can't understand that this is actually a real fear

0:30:27.400 --> 0:30:30.840
<v Speaker 3>for black fellows, you know, death in the justice system,

0:30:31.200 --> 0:30:33.840
<v Speaker 3>because it has happened so many times and everyone has

0:30:33.880 --> 0:30:37.120
<v Speaker 3>had relatives or themselves being in contact with police where

0:30:37.480 --> 0:30:40.400
<v Speaker 3>where there's been allegations of brutality. You know, every black

0:30:40.440 --> 0:30:43.120
<v Speaker 3>family in this country knows this to be true, and

0:30:43.200 --> 0:30:47.920
<v Speaker 3>yet they're not believed. And we're not seeing White Australia

0:30:47.960 --> 0:30:51.920
<v Speaker 3>afford us the same dignity as other cases when it

0:30:52.000 --> 0:30:54.400
<v Speaker 3>happens that the perpetrator is a cop. And I think

0:30:54.440 --> 0:30:57.320
<v Speaker 3>the other thing interesting about this Mardin is you know,

0:30:57.840 --> 0:30:59.520
<v Speaker 3>we had this thing and we talked about it a

0:30:59.560 --> 0:31:02.200
<v Speaker 3>lot about how a lot of these cases we you know,

0:31:02.240 --> 0:31:04.520
<v Speaker 3>there's all of these deaths and there's no perpetrators, and

0:31:04.560 --> 0:31:06.520
<v Speaker 3>a lot of the time there's so many perpetrators, and

0:31:06.520 --> 0:31:10.680
<v Speaker 3>that's the problem. It's the system that's made this environment,

0:31:10.840 --> 0:31:13.160
<v Speaker 3>you know, for this to happen. But in these cases

0:31:13.160 --> 0:31:16.400
<v Speaker 3>there are clear perpetrators. These are police officers with badgers

0:31:16.440 --> 0:31:18.840
<v Speaker 3>and with names and with numbers, you know, like Chris

0:31:18.960 --> 0:31:21.440
<v Speaker 3>Hurley was at four six sixty sixty four was his

0:31:21.480 --> 0:31:24.120
<v Speaker 3>police but he was there. He bashed Molargy to death

0:31:24.160 --> 0:31:26.840
<v Speaker 3>and was let go. These are cases where there are

0:31:26.920 --> 0:31:30.760
<v Speaker 3>clear perpetrators and yet they're still you know that the

0:31:30.960 --> 0:31:34.680
<v Speaker 3>cop in Jc's case, his identity was suppressed. So you

0:31:34.760 --> 0:31:37.600
<v Speaker 3>have this issue where Jac's criminal history is raged through

0:31:37.640 --> 0:31:40.520
<v Speaker 3>and she's put on trial and the man who killed

0:31:40.560 --> 0:31:43.600
<v Speaker 3>her and shot her has his identity suppressed. He's afforded

0:31:43.640 --> 0:31:46.800
<v Speaker 3>an anymenity and anonymenity. Sorry I can never say that word,

0:31:46.840 --> 0:31:50.360
<v Speaker 3>but you know, these are cases with police shootings where

0:31:50.360 --> 0:31:55.440
<v Speaker 3>there are clear alleged perpetrator and yet they're still not

0:31:55.640 --> 0:31:59.240
<v Speaker 3>looking at it as such, and yet Aboriginal victims Mark

0:31:59.320 --> 0:32:02.600
<v Speaker 3>Mason sein is perpetrator JC is seen as a perpetrator.

0:32:03.120 --> 0:32:05.680
<v Speaker 3>You know, we see the difference in the way Aboriginal

0:32:05.760 --> 0:32:09.360
<v Speaker 3>victims are seen as perpetrators when they're their deaths are

0:32:09.400 --> 0:32:11.720
<v Speaker 3>at the hands of the justice system, but most particularly

0:32:11.720 --> 0:32:14.040
<v Speaker 3>by police and by prison guards as well.

0:32:15.120 --> 0:32:17.880
<v Speaker 4>Yeah, and I think another thing that's really important to mention,

0:32:17.960 --> 0:32:21.479
<v Speaker 4>and I would encourage everyone who's listening to go and

0:32:21.560 --> 0:32:26.120
<v Speaker 4>read Amy's substack, all the articles there, and particularly the

0:32:26.160 --> 0:32:30.000
<v Speaker 4>one on Mark Mason Senior, because another thing I learned was,

0:32:30.640 --> 0:32:32.920
<v Speaker 4>and I think it's very relevant to what you've just said,

0:32:33.040 --> 0:32:37.000
<v Speaker 4>is that he was a subject of the Suspect Targeting

0:32:37.080 --> 0:32:42.480
<v Speaker 4>Management Plan STAMP and yet the police and which affords

0:32:42.520 --> 0:32:47.960
<v Speaker 4>the police this extraordinary powers to surveil someone, follows someone,

0:32:48.720 --> 0:32:52.120
<v Speaker 4>detain them, question them, search their house, all of which

0:32:52.160 --> 0:32:57.480
<v Speaker 4>they did to Mark Mason Senior, and yet they've never

0:32:57.520 --> 0:33:01.560
<v Speaker 4>presented any evidence as to war he needed to be

0:33:01.680 --> 0:33:04.920
<v Speaker 4>on that list. And in New South Wales's Aboriginal people

0:33:04.920 --> 0:33:08.240
<v Speaker 4>make up about three percent of the population and yet

0:33:08.280 --> 0:33:12.360
<v Speaker 4>are fifty four percent of that list. Now to me,

0:33:13.040 --> 0:33:15.960
<v Speaker 4>this is really no different. And I know historians and

0:33:15.960 --> 0:33:18.520
<v Speaker 4>the media in Australia like to talk about the colonial

0:33:18.640 --> 0:33:22.640
<v Speaker 4>days as if that was the eighteen hundreds. But how

0:33:22.720 --> 0:33:27.680
<v Speaker 4>is this any different to issuing a hunting certificate because

0:33:27.720 --> 0:33:31.320
<v Speaker 4>we do know that Mark Mason Senior knew the police

0:33:31.440 --> 0:33:33.880
<v Speaker 4>were after him for no good reason. They'd been issued

0:33:33.920 --> 0:33:38.280
<v Speaker 4>this green light, this STMP to follow him and basically

0:33:38.320 --> 0:33:42.600
<v Speaker 4>do whatever they wanted, harass him endlessly. And you know,

0:33:43.720 --> 0:33:47.280
<v Speaker 4>whether he had a tire iron or not. I think

0:33:48.640 --> 0:33:51.640
<v Speaker 4>if he did, he was more than justified in defending

0:33:51.720 --> 0:33:56.680
<v Speaker 4>himself because he had been labeled a target for no reason.

0:33:56.720 --> 0:33:59.080
<v Speaker 4>I mean, you shouldn't be for any reason. As we've

0:33:59.120 --> 0:34:01.680
<v Speaker 4>spoken about with Mark and Bright, how did they manage

0:34:01.720 --> 0:34:05.760
<v Speaker 4>to take him away peacefully? And yet with Mark Mason Sr.

0:34:05.800 --> 0:34:08.480
<v Speaker 4>It's the pepper spray, it's the taser. They're pulling the

0:34:08.520 --> 0:34:12.000
<v Speaker 4>guns out, and again it go I think it goes

0:34:12.040 --> 0:34:14.640
<v Speaker 4>to the trauma of the families too, that you can

0:34:14.719 --> 0:34:18.680
<v Speaker 4>be the subject to these orders where the police can

0:34:18.719 --> 0:34:22.040
<v Speaker 4>sit outside your house day after day, where they can

0:34:22.160 --> 0:34:26.680
<v Speaker 4>raid your house day after day, where they can intimidate you,

0:34:27.440 --> 0:34:31.000
<v Speaker 4>prevent you from really living any sort of decent life

0:34:31.040 --> 0:34:36.760
<v Speaker 4>without living in fear. Then they kill you and nothing happens.

0:34:37.440 --> 0:34:42.200
<v Speaker 4>And you know, as Amy said, these are perpetrators with names,

0:34:42.360 --> 0:34:46.440
<v Speaker 4>badge numbers, faces, all of which get hidden and protected.

0:34:47.160 --> 0:34:50.440
<v Speaker 4>Why can't that be exposed? Why can't we see that

0:34:50.640 --> 0:34:55.040
<v Speaker 4>if we can see all this evidence in inverted commas

0:34:55.080 --> 0:35:00.240
<v Speaker 4>about the victim, if Mark Mason Sr. Had done something wrong,

0:35:00.640 --> 0:35:02.520
<v Speaker 4>put him in a courtroom and put him on trial.

0:35:03.520 --> 0:35:06.759
<v Speaker 4>If JC had done something wrong, which she hadn't, and

0:35:06.800 --> 0:35:10.120
<v Speaker 4>there wasn't even a suggestion that she had. But even

0:35:10.239 --> 0:35:15.640
<v Speaker 4>let's pretend there was, put her on trial when I

0:35:15.680 --> 0:35:18.880
<v Speaker 4>shouldn't say when I was going to say, when did

0:35:19.080 --> 0:35:22.720
<v Speaker 4>the police get the license to be judged dury and executioner? Well,

0:35:23.040 --> 0:35:25.239
<v Speaker 4>I guess the truth is they got it in seventeen

0:35:25.360 --> 0:35:28.800
<v Speaker 4>seventy and it's never been taken away. And you can't

0:35:28.840 --> 0:35:31.840
<v Speaker 4>say that it has because five hundred deaths since the

0:35:31.920 --> 0:35:34.880
<v Speaker 4>Royal Commission and not one of them have been held accountable.

0:35:35.360 --> 0:35:39.040
<v Speaker 4>And that's where we stand. And so I think the

0:35:39.080 --> 0:35:42.400
<v Speaker 4>onus is on people to listen to what the families

0:35:42.440 --> 0:35:46.479
<v Speaker 4>have to say and heed their call. Mark Mason's seeing

0:35:46.560 --> 0:35:49.400
<v Speaker 4>his family is calling for justice and for this to

0:35:49.440 --> 0:35:52.480
<v Speaker 4>be reviewed and looked at again, and it has to be.

0:35:54.640 --> 0:35:56.800
<v Speaker 4>And I think if there's any members of the media

0:35:56.840 --> 0:36:01.879
<v Speaker 4>with any position of influence they need to do their job.

0:36:02.360 --> 0:36:05.080
<v Speaker 4>I'm so sick of the hand ringing that goes on

0:36:05.239 --> 0:36:08.479
<v Speaker 4>about the United States and other countries and the way

0:36:08.520 --> 0:36:12.239
<v Speaker 4>they treat their minorities, while those same journalists turn a

0:36:12.239 --> 0:36:15.440
<v Speaker 4>blind eye to murder on the streets of the country

0:36:15.440 --> 0:36:19.960
<v Speaker 4>in which they live. And until that changes, we probably

0:36:20.040 --> 0:36:22.560
<v Speaker 4>will never know the truth of any of these matters,

0:36:23.080 --> 0:36:25.640
<v Speaker 4>and it will continue to happen. And then you can't

0:36:25.680 --> 0:36:27.880
<v Speaker 4>ask why because we've just told.

0:36:27.600 --> 0:36:31.600
<v Speaker 3>You and Martin, you just reminded me of one of

0:36:31.640 --> 0:36:35.920
<v Speaker 3>the most legendary black truth tellers, journalists, ID B. Wells,

0:36:35.920 --> 0:36:38.880
<v Speaker 3>who was writing, particularly and campaigning against the violence of

0:36:38.960 --> 0:36:44.040
<v Speaker 3>lynching in America back in the nineteenth century. I just

0:36:44.120 --> 0:36:46.960
<v Speaker 3>wanted to put a call out to a lot of journalists,

0:36:47.000 --> 0:36:50.240
<v Speaker 3>particularly you know, black journalists, but also non indigenous journalists.

0:36:50.280 --> 0:36:52.600
<v Speaker 3>You know, listen to Aboriginal people and they tell you

0:36:53.480 --> 0:36:55.279
<v Speaker 3>that you may not be doing the right job. You

0:36:55.320 --> 0:36:57.480
<v Speaker 3>may be doing the job that you were taught in

0:36:57.560 --> 0:37:01.480
<v Speaker 3>journalism school, that you were taught in extreme newsrooms. But

0:37:01.600 --> 0:37:04.360
<v Speaker 3>if it doesn't benefit blackfellows, if it doesn't aid the

0:37:04.400 --> 0:37:07.640
<v Speaker 3>pursuit of justice, if it doesn't advocate for mob it's

0:37:07.719 --> 0:37:09.839
<v Speaker 3>really meaningless. And so I just wanted to end on

0:37:09.880 --> 0:37:13.680
<v Speaker 3>Ida B. Wells, who wrote this back in the nineteenth century.

0:37:14.360 --> 0:37:16.440
<v Speaker 3>To read the white papers, the Afro American is a

0:37:16.480 --> 0:37:18.480
<v Speaker 3>savage that is getting away from the restraint of the

0:37:18.520 --> 0:37:21.000
<v Speaker 3>inherent fear of the white man which controlled his passions,

0:37:21.040 --> 0:37:23.200
<v Speaker 3>and from whom white women and children now flee from

0:37:23.200 --> 0:37:26.200
<v Speaker 3>a wild beast. This impression has gained ground from the

0:37:26.239 --> 0:37:29.480
<v Speaker 3>white papers and has blasted race reputation in many quarters.

0:37:30.200 --> 0:37:34.279
<v Speaker 3>But she directly criticized the Black papers who had not

0:37:34.320 --> 0:37:37.760
<v Speaker 3>troubled itself to counteract this opinion, and said, the clearing

0:37:37.800 --> 0:37:39.759
<v Speaker 3>of this odium attached to the race name is not

0:37:39.800 --> 0:37:42.239
<v Speaker 3>only the duty of one section, but belongs to all,

0:37:42.719 --> 0:37:45.520
<v Speaker 3>and the National Press Association should no longer sit idly

0:37:45.560 --> 0:37:48.439
<v Speaker 3>waiting for the garbled accounts of the Associated Press, which

0:37:48.440 --> 0:37:51.239
<v Speaker 3>in turn gives the world gives it to the world.

0:37:51.360 --> 0:37:53.600
<v Speaker 3>So that was a clear calling out from Ida B.

0:37:53.719 --> 0:37:55.760
<v Speaker 3>Wells of what she was seeing at the time where

0:37:56.120 --> 0:37:59.279
<v Speaker 3>the Black papers, particularly but journalists, were not calling out

0:37:59.280 --> 0:38:03.680
<v Speaker 3>the obvious violence that they were perpetrating, which was leading

0:38:04.200 --> 0:38:06.600
<v Speaker 3>to legitimizing this form of violence in the form of

0:38:06.760 --> 0:38:09.319
<v Speaker 3>lynching and so I think that's a lesson for all

0:38:09.360 --> 0:38:12.200
<v Speaker 3>of us. You know, we don't have the time or

0:38:12.239 --> 0:38:15.759
<v Speaker 3>the luxury to be objective. If black fellows are saying no,

0:38:15.840 --> 0:38:19.240
<v Speaker 3>we need you to stand up and advocate, you know now,

0:38:19.360 --> 0:38:21.560
<v Speaker 3>then we have to do it. Because this is part

0:38:21.560 --> 0:38:24.440
<v Speaker 3>of the reason why these cases, we're not getting justice

0:38:24.440 --> 0:38:27.640
<v Speaker 3>for these cases, is that because we're not resisting, you know,

0:38:27.719 --> 0:38:29.879
<v Speaker 3>the way black fellows are being viewed, the way they're

0:38:29.920 --> 0:38:32.480
<v Speaker 3>being seen as worthy unworthy, the way they're being seen

0:38:32.560 --> 0:38:36.719
<v Speaker 3>as threats. The situation isn't up to us to be

0:38:36.800 --> 0:38:38.600
<v Speaker 3>good journalists in the white sense. We have to be

0:38:38.640 --> 0:38:41.440
<v Speaker 3>good journalists to our communities in the black sense. And

0:38:41.480 --> 0:38:44.080
<v Speaker 3>I think that's the most important thing we can do.