WEBVTT - I WAS ACTUALLY THERE - KIRK DOCKER

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<v Speaker 1>It's in the news today, but it was actually on

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<v Speaker 1>TV Reload the podcast last weep their line.

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<v Speaker 2>Hey guys, welcome back to TV Reload. I want to

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<v Speaker 2>thank you for clicking and downloading on today's episode with

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<v Speaker 2>Kirk Docker, one of my favorite TV producers, who is

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<v Speaker 2>back on the podcast to discuss his new TV series

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<v Speaker 2>on ABC called I Was Actually There, which is a

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<v Speaker 2>brilliant follow up to his award winning series You Can't Ask.

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<v Speaker 2>That he has been acknowledged with multiple awards and that

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<v Speaker 2>you Can't ask that format is the most successful series

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<v Speaker 2>in ABC history, selling to thirty two territories and broadcasting

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<v Speaker 2>in nine different languages worldwide. One of my favorite things

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<v Speaker 2>about Kirk is when it comes to his content, no

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<v Speaker 2>subject is off topic. Through Kirk's work over the years,

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<v Speaker 2>he kind of has this methodology that every human, no

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<v Speaker 2>matter what they believe or how high their stature is,

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<v Speaker 2>that they all share a call value and that is

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<v Speaker 2>the desire to be understood. Today we unpack the bold

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<v Speaker 2>new six part document series which explores the defining moments

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<v Speaker 2>of our recent history through the eyes and ears and

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<v Speaker 2>voices of those who witness them first, from Port Arthur

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<v Speaker 2>to the Beatles, and even to the depths of the

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<v Speaker 2>beacon filled minds. Each topic is compelling and I think

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<v Speaker 2>you will walk away wanting to devour this whole series,

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<v Speaker 2>which is now available to watch on iView. We will

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<v Speaker 2>unpack what happened to you can't ask that if it

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<v Speaker 2>has run its course, could have come back, and where

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<v Speaker 2>that conversation with ABC is currently at. There is a

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<v Speaker 2>great opportunity to talk about how Kirk manages to get

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<v Speaker 2>the crucial human element out of his interviewees, how long

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<v Speaker 2>it takes to film and edit each episode, and what

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<v Speaker 2>he wants people to feel with his brand new series.

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<v Speaker 2>We will talk about the Companion podcast and what made

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<v Speaker 2>him want to release a longer edit of some of

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<v Speaker 2>the contributors retelling their story. Kirk shares some really fascinating

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<v Speaker 2>behind the scenes elements to the show and why he

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<v Speaker 2>is more fascinated with some of the nuances and mannerisms

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<v Speaker 2>over what is actually being said. There is, of course,

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<v Speaker 2>so much to unpack with Kirk, so sit back and

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<v Speaker 2>relax as we unpack the wonderful world of I was

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<v Speaker 2>actually there. This is very exciting, by the way, because

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<v Speaker 2>this show is amazing.

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<v Speaker 1>Oh good. It's nice to hear that. Look, you make

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<v Speaker 1>these things in silo, and you like it, and you're

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<v Speaker 1>doing your best work that you possibly can, and you

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<v Speaker 1>think that you're putting something out to the world. But

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<v Speaker 1>as we know, there's a lot of content that's being

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<v Speaker 1>made at the moment, and getting cut through is really

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<v Speaker 1>really difficult, and you know, these things could quite as

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<v Speaker 1>easily just disappear into the list of all these other

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<v Speaker 1>shows that are being made. So trick is trying to

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<v Speaker 1>create something that people want to actually talk about afterwards

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<v Speaker 1>and discuss and feel something, hopefully learn something and create

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<v Speaker 1>conversations and all that sort of stuff. So, yeah, hopefully

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<v Speaker 1>it's going to do that.

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<v Speaker 2>Was there a lot of pressure for you to follow

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<v Speaker 2>up the success if you can't ask that with something

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<v Speaker 2>equally compelling.

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<v Speaker 1>Look, I was definitely aware of the difficult follow up

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<v Speaker 1>album of creating something. Look, you can't ask That was

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<v Speaker 1>something that we got lucky with in a sense. It

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<v Speaker 1>was a small idea that that was probably uniquely timed

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<v Speaker 1>twenty fifteen when that first happened that it just it

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<v Speaker 1>scratched a niche at the time. This idea of political

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<v Speaker 1>correctness and what we can say and can't say was

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<v Speaker 1>something that was being grappled with openly in the public discourse,

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<v Speaker 1>and we felt like there was something that could be

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<v Speaker 1>added to that mix. And then, you know, even I

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<v Speaker 1>remember in season two thinking we're going to run out

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<v Speaker 1>of groups. You know how many misunderstood groups there were,

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<v Speaker 1>and then we expanded what that idea of being misunderstood was.

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<v Speaker 1>I don't think I felt the pressure from anyone out

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<v Speaker 1>in the world, but I did have pressure myself to go, Okay,

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<v Speaker 1>this thing has done well, and what am I going

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<v Speaker 1>to do next? How am I going to leverage this

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<v Speaker 1>great thing that we've done to do something new. I

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<v Speaker 1>wanted to take the learnings of you kin't ask that,

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<v Speaker 1>and I've done this before. Years ago. I did a

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<v Speaker 1>website online and we got some money to make a pilot,

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<v Speaker 1>and we sort of ignored all the good parts about

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<v Speaker 1>what that project was and tried we went, oh, we've

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<v Speaker 1>suddenly got a budget now and let's just go nuts.

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<v Speaker 1>We lost the soul of the project in a way.

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<v Speaker 1>So with this new one I did, I don't want

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<v Speaker 1>to forget the learnings that we had from yukon't ask that,

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<v Speaker 1>the things that work so well, It's cut from the

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<v Speaker 1>same cloth. As you can ask that, but it's a

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<v Speaker 1>new suit. We're taking these things that we'd loved, speaking

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<v Speaker 1>to people that normally don't appear on camera, understanding stories

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<v Speaker 1>that we that we feel like we are stereotyped in

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<v Speaker 1>our eyes, and this sort of beautiful way of interviewing

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<v Speaker 1>or intercut stories. But then the sort of applying it

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<v Speaker 1>to new craft and taking a moment an idea. People

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<v Speaker 1>who are far more linked as opposed to you can

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<v Speaker 1>ask that where they're very they're linked by a label,

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<v Speaker 1>but that's sort of it. People here at linked genuinely

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<v Speaker 1>come across each other's paths, are involved in each other's

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<v Speaker 1>stories for this particular period of time, and it was

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<v Speaker 1>different storytelling because we're telling one story where everyone's giving

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<v Speaker 1>their bits, their perspectives, their take, versus the smattering of

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<v Speaker 1>different stories. So yeah, to go back to your original question,

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<v Speaker 1>I was nervous about progressing on from ukn't ask that

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<v Speaker 1>and doing something that you didn't want to people to say, oh,

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<v Speaker 1>it's yeah, it's good, but you should have kept doing

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<v Speaker 1>You can't ask that. You do have that year in

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<v Speaker 1>the back of your mind. You can't just keep sitting

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<v Speaker 1>on that one idea. I did want to be known

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<v Speaker 1>as the you can't ask that guy for my whole career.

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<v Speaker 1>There's other stories to tell and another steps in your

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<v Speaker 1>own personal progression you want to make, and just very

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<v Speaker 1>simply in this we used archive, We shot stuff in

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<v Speaker 1>location and use that as part of the storytelling. We

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<v Speaker 1>didn't have this card system that we did. It was

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<v Speaker 1>all intricately woven. It was this time of day, so

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<v Speaker 1>there were these new elements that we bought in. Didn't

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<v Speaker 1>really think of you can't Ask that as a format

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<v Speaker 1>when we started it, but it became one that around

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<v Speaker 1>the world they made their own versions of it, and

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<v Speaker 1>that was really exciting to see a French version, or

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<v Speaker 1>a Dutch version, or a Norwegian version. And so with

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<v Speaker 1>this one, you thought, God, this actually could really work

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<v Speaker 1>in other parts of the world too. So how do

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<v Speaker 1>you create something that can be transplanted somewhere else and

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<v Speaker 1>they can plug in their events and it can work

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<v Speaker 1>as well. How do you create a format where you

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<v Speaker 1>can put in a tragedy and you can put in

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<v Speaker 1>a really happy, amazing moment and it still works. And

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<v Speaker 1>so that's a really fun part of the process too.

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<v Speaker 1>Applying all the learnings you can't ask that to create

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<v Speaker 1>a format where we can almost put in any moment,

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<v Speaker 1>any event, and you can analyze it from the perspective

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<v Speaker 1>of those that were just there. And that's the simplicity

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<v Speaker 1>of it, despite there being all these little complex moving parts.

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<v Speaker 2>Was there a reason that you decided to arrest you

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<v Speaker 2>can't ask that? I mean, were they wanting more of

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<v Speaker 2>that show? And you were like, Okay, I don't want

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<v Speaker 2>to be the you can't ask that guy.

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<v Speaker 1>So seven season, seven years of any one idea is

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<v Speaker 1>a long time, and I wanted to get out of

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<v Speaker 1>pores you can't ask, So let's just say it that way,

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<v Speaker 1>pores you kin't ask that while we still had ideas

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<v Speaker 1>that we weren't necessarily being pushed, that we weren't just

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<v Speaker 1>scraping the cupboard for any old idea so that we

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<v Speaker 1>could remain on air. You know, I feel like I've

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<v Speaker 1>got another season or two of you can't ask that

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<v Speaker 1>ideas that are sitting on the shelf. So I wanted

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<v Speaker 1>to sort of pause it while we felt like it

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<v Speaker 1>was still fresh or still doing things that you felt

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<v Speaker 1>like the audience was still keen to see it, that

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<v Speaker 1>it hadn't run its course. So I thought that was important.

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<v Speaker 1>I also felt the itch to do something new that

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<v Speaker 1>I didn't. You know, if we've done another year or two,

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<v Speaker 1>that's almost a decade of doing one idea. And I

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<v Speaker 1>was a little bit fearful of forgetting how to make

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<v Speaker 1>other content that that was my only I only knew

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<v Speaker 1>how to make that, so and I wanted to apply

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<v Speaker 1>my craft. You know, I'm very fascinated with the interview

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<v Speaker 1>about asking questions about understanding people and experiences, and I

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<v Speaker 1>speak about it. I go into these organizations and I

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<v Speaker 1>unpack this interview process. I write about it, I think

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<v Speaker 1>about it a lot. I'm very fascinated by it, and

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<v Speaker 1>I wanted to apply my craft in a different scenario.

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<v Speaker 1>I felt like i'd sort of in a lot of

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<v Speaker 1>ways mastered that you can't ask that style of interview,

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<v Speaker 1>so I wanted to do that too. So there's personal

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<v Speaker 1>growth in it as well as the desire to create

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<v Speaker 1>something new and to also I suppose get out. Yeah,

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<v Speaker 1>like I said, before the show got stale or people

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<v Speaker 1>got sick of it, or they didn't want it anymore,

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<v Speaker 1>that you want to sort of not head out on top,

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<v Speaker 1>because that's not how I really think about it. But

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<v Speaker 1>head out while it's well, it's still good and fresh.

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<v Speaker 1>You are the master, though, at storytelling. I think you

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<v Speaker 1>can tell story worry very well. Even when people listening

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<v Speaker 1>to this now, they'll be like, you know, you tell

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<v Speaker 1>a story with a beginning, in the middle and an end,

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<v Speaker 1>and you don't leave out the detail. But people don't

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<v Speaker 1>get a chance to probably see when you're behind the

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<v Speaker 1>camera or maybe not even in this interview, is that

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<v Speaker 1>you're an incredible listener, and you're an incredible listener to detail,

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<v Speaker 1>and that is such a skill. Look, it's a weird

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<v Speaker 1>thing for me to be on this side talking as

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<v Speaker 1>much as I am, because my natural place is behind

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<v Speaker 1>the camera and listening. It's interesting you pull up on

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<v Speaker 1>the details. The details is what makes things trusting and

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<v Speaker 1>real and not cliche. And getting people to when I'm

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<v Speaker 1>interviewing people, asking questions, getting them to reflect on what

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<v Speaker 1>they've learned or how they've grown, or how it changed

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<v Speaker 1>them or what impact it had on them, getting to

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<v Speaker 1>sort of think past that second or third or fourth

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<v Speaker 1>level of how they might tell that story to someone

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<v Speaker 1>in their normal life, to get new revelations, to find

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<v Speaker 1>curiosity in the weirdness of stuff that to me, is

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<v Speaker 1>just the joy of it all. We're such a what

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<v Speaker 1>a nation of turning our nose up to things, to

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<v Speaker 1>finding problems with people, to disagreeing to not liking something

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<v Speaker 1>because it's so different from how we live as opposed

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<v Speaker 1>to looking at with the lens of what are you doing?

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<v Speaker 1>Why does that bring you joy? And how do I

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<v Speaker 1>get that? And what's so interesting about that? And let

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<v Speaker 1>me stand in your shoes for a little period of time.

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<v Speaker 1>That's the That's the beautiful thing about being able to

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<v Speaker 1>interview someone is that for a period of time, maybe

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<v Speaker 1>two hours. I've got this person who's going to sit

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<v Speaker 1>there and be open about their life, and I get

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<v Speaker 1>to stand in their shoes and understand it. It's so

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<v Speaker 1>good as opposed to how we might exist at a

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<v Speaker 1>pub where we're fighting for our chance to tell our

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<v Speaker 1>two cents, our little bit, how good we're going, what's

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<v Speaker 1>great for us. Sometimes I actually really struggle with that

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<v Speaker 1>when someone says, oh, how's this thing going, and I'm like, oh,

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<v Speaker 1>how how do I do it? That keeps their interests

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<v Speaker 1>so they don't sort of glaze over and move. You know,

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<v Speaker 1>we've all felt that in public interactions where you're trying,

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<v Speaker 1>in some ways entertain someone with your response so they

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<v Speaker 1>don't get bored of you, Whereas I feel like if

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<v Speaker 1>you're just curious, what that does is unlock someone and

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<v Speaker 1>then they will start telling all these things. And you know,

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<v Speaker 1>I can be interested almost anything.

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<v Speaker 2>I think very few people get a chance to tell

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<v Speaker 2>their story without being interrupted. And if you can stay

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<v Speaker 2>quiet and you can be curious and you can be interested,

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<v Speaker 2>people will tell you anything. I think we all have

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<v Speaker 2>a yearning to want to hear have our story told,

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<v Speaker 2>and I think with this as well. I was a

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<v Speaker 2>little bit frightened because I flew in blind to watching

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<v Speaker 2>the episodes. I was like, oh wow, I know what

0:10:30.640 --> 0:10:32.440
<v Speaker 2>this is. I'm going to watch it. But I just

0:10:32.600 --> 0:10:35.920
<v Speaker 2>was scared about unpacking some of these things, like Port Arthur.

0:10:36.240 --> 0:10:39.040
<v Speaker 2>It's a very sensitive topic. A lot of people have

0:10:39.120 --> 0:10:42.800
<v Speaker 2>told their story in very different forms sixty minutes, et cetera,

0:10:43.080 --> 0:10:46.079
<v Speaker 2>but no one's ever unpacked it like we've seen and

0:10:46.200 --> 0:10:49.080
<v Speaker 2>what Australia will see in this first episode, you learn

0:10:49.440 --> 0:10:52.320
<v Speaker 2>way more than we've ever learned about what happened in

0:10:52.360 --> 0:10:54.680
<v Speaker 2>Port Arthur that day. Might I had to pick my

0:10:54.760 --> 0:10:57.480
<v Speaker 2>drawer off the floor because something like this that happened

0:10:57.520 --> 0:11:00.400
<v Speaker 2>so long ago. I've all of a sudden just given

0:11:00.400 --> 0:11:02.360
<v Speaker 2>a fist full of information about it, and I learned

0:11:02.440 --> 0:11:04.760
<v Speaker 2>so much in just a small period of time from

0:11:04.800 --> 0:11:05.400
<v Speaker 2>these people.

0:11:05.679 --> 0:11:08.240
<v Speaker 1>Oh thank you for saying so. Look, at the end

0:11:08.240 --> 0:11:10.120
<v Speaker 1>of the day, it's just a series of people talking

0:11:10.120 --> 0:11:11.840
<v Speaker 1>about what it's like to be in their shoes that

0:11:11.880 --> 0:11:15.600
<v Speaker 1>particular day. So we're not trying to You're not going

0:11:15.600 --> 0:11:18.319
<v Speaker 1>to come away from this episode knowing all the numbers,

0:11:18.440 --> 0:11:21.280
<v Speaker 1>the facts, the details that you can go and read

0:11:21.320 --> 0:11:22.280
<v Speaker 1>on Wikipedia later.

0:11:22.480 --> 0:11:24.480
<v Speaker 2>Yeah, but you don't want that either. No, people have

0:11:24.600 --> 0:11:26.200
<v Speaker 2>still frightened by port Arthur.

0:11:26.440 --> 0:11:29.079
<v Speaker 1>That's right. Get all those details elsewhere and you can

0:11:29.120 --> 0:11:32.280
<v Speaker 1>find out the sort of the wrap up of any

0:11:32.280 --> 0:11:34.800
<v Speaker 1>one of these moments in documentaries or in sixty minutes,

0:11:34.800 --> 0:11:36.240
<v Speaker 1>all that sort of stuff. But what you're going to

0:11:36.320 --> 0:11:39.080
<v Speaker 1>get from this show is like sitting down next to

0:11:39.120 --> 0:11:41.679
<v Speaker 1>someone at a dinner party or something and then finding

0:11:41.720 --> 0:11:43.720
<v Speaker 1>out that they had this experience and then saying them, go,

0:11:43.840 --> 0:11:45.920
<v Speaker 1>what did you see and what was that like? That's

0:11:46.120 --> 0:11:48.880
<v Speaker 1>sort of the premise behind that's the beginning point of

0:11:48.880 --> 0:11:51.760
<v Speaker 1>all these interviews. It's like imagining you're getting access to

0:11:51.800 --> 0:11:54.400
<v Speaker 1>someone who's gone through an extraordinary moment, and you get

0:11:54.440 --> 0:11:56.880
<v Speaker 1>to I got to just ask them what did you see,

0:11:57.120 --> 0:11:59.400
<v Speaker 1>what was it like, how did it impact you? And

0:11:59.440 --> 0:12:02.160
<v Speaker 1>what are you rem because part of this, too is

0:12:02.520 --> 0:12:05.880
<v Speaker 1>about memory and what sticks in your mind and what doesn't,

0:12:06.240 --> 0:12:08.840
<v Speaker 1>and none of that is right or wrong. It's fascinating.

0:12:08.960 --> 0:12:11.079
<v Speaker 1>You know, one of the participants in the portart episode,

0:12:11.160 --> 0:12:13.080
<v Speaker 1>she was the GP And some of this isn't really

0:12:13.160 --> 0:12:15.440
<v Speaker 1>included ultimately in the episode because we can only include

0:12:15.440 --> 0:12:17.280
<v Speaker 1>so much of each person, but one of the things

0:12:17.280 --> 0:12:19.400
<v Speaker 1>she often would say in the interview is I can't remember.

0:12:19.440 --> 0:12:21.920
<v Speaker 1>I can't remember blah blah blah. And to me, that

0:12:22.040 --> 0:12:25.440
<v Speaker 1>was fascinating. What details stick in your mind and when

0:12:25.440 --> 0:12:27.440
<v Speaker 1>they stick in their mind. For some of these people,

0:12:27.760 --> 0:12:33.440
<v Speaker 1>it's in minute, detailed, incredible detail, sounds and smells and

0:12:33.760 --> 0:12:37.000
<v Speaker 1>intricate stuff, and then there's other huge blanks that they

0:12:37.080 --> 0:12:39.720
<v Speaker 1>just can't remember it all, and that's how the mind works.

0:12:40.000 --> 0:12:43.640
<v Speaker 1>Then there's other stuff where people get details wrong. You know,

0:12:43.679 --> 0:12:46.520
<v Speaker 1>in one of the episodes, a gentleman, no, it doesn't

0:12:46.600 --> 0:12:48.560
<v Speaker 1>argue with me, but he's you know, he's telling me

0:12:48.600 --> 0:12:50.559
<v Speaker 1>this detail and they're through research. I knew that detail

0:12:50.679 --> 0:12:52.120
<v Speaker 1>is telling me was wrong. And I said to him, look,

0:12:52.160 --> 0:12:54.319
<v Speaker 1>I actually think it's this, And even in the interview

0:12:54.360 --> 0:12:57.640
<v Speaker 1>he wouldn't admit it. He would say it's this all

0:12:57.679 --> 0:13:00.920
<v Speaker 1>that for me. I found that very interesting, how details,

0:13:00.960 --> 0:13:03.120
<v Speaker 1>how they get forged in your memory. The other thing

0:13:03.120 --> 0:13:05.920
<v Speaker 1>I found interesting, here's multiple people hurt the same thing,

0:13:05.960 --> 0:13:08.760
<v Speaker 1>where they might be standing somewhat near each other, yet

0:13:08.800 --> 0:13:11.360
<v Speaker 1>their experience is vastly different how it impacts them. And

0:13:11.440 --> 0:13:14.440
<v Speaker 1>look the boxing n tsunami, for example, there's people just

0:13:14.520 --> 0:13:18.000
<v Speaker 1>talk about very broadly who've gone back to Thailand, who

0:13:18.040 --> 0:13:21.320
<v Speaker 1>have gone to the memorial see Thailand as almost like

0:13:21.360 --> 0:13:24.080
<v Speaker 1>a sacred place where someone's been lost, and they see

0:13:24.080 --> 0:13:26.920
<v Speaker 1>it as a very special place. Others haven't been swimming. Again,

0:13:27.400 --> 0:13:29.360
<v Speaker 1>here's two people who have seen the same thing from

0:13:29.400 --> 0:13:32.360
<v Speaker 1>the same angle, yet how it's impacted them is vastly different.

0:13:32.679 --> 0:13:34.640
<v Speaker 1>So what we're trying to say with this show is

0:13:34.679 --> 0:13:37.280
<v Speaker 1>that there's no right or wrong answer. That you and

0:13:37.320 --> 0:13:39.760
<v Speaker 1>I can stand next to each other and we can

0:13:39.960 --> 0:13:42.840
<v Speaker 1>experience it completely differently and we can both be correct

0:13:43.360 --> 0:13:46.160
<v Speaker 1>in a lot of ways. In twenty twenty four, we've

0:13:46.200 --> 0:13:48.800
<v Speaker 1>lost this idea that we can have different perspectives that

0:13:48.840 --> 0:13:52.000
<v Speaker 1>we can have different takes on something. It's like you're

0:13:52.080 --> 0:13:54.600
<v Speaker 1>right and you're wrong, but actually we can both be

0:13:54.760 --> 0:13:57.319
<v Speaker 1>right and we can compare notes, and there's all these

0:13:57.360 --> 0:13:59.920
<v Speaker 1>different reasons why something might affect you in different ways.

0:14:00.520 --> 0:14:02.800
<v Speaker 1>But there's this idea that Okay, well you're at Port Arthur,

0:14:02.840 --> 0:14:06.680
<v Speaker 1>everyone's traumatized. Well, actually that's not the truth. There's definitely

0:14:06.679 --> 0:14:09.840
<v Speaker 1>some people who are still very much traumatized by that

0:14:09.960 --> 0:14:12.120
<v Speaker 1>day and can't talk about it and don't want to

0:14:12.160 --> 0:14:15.920
<v Speaker 1>talk about it. There's others who definitely still feel trauma

0:14:15.960 --> 0:14:18.040
<v Speaker 1>and are triggered by it, but feel like they can

0:14:18.080 --> 0:14:20.240
<v Speaker 1>handle it when it comes up, and they wanted to

0:14:20.240 --> 0:14:22.840
<v Speaker 1>share their story even if it felt very sensitive. There

0:14:22.880 --> 0:14:24.480
<v Speaker 1>was others that felt like they could talk about it

0:14:24.560 --> 0:14:26.840
<v Speaker 1>very very openly. They've definitely come to terms that they've

0:14:26.880 --> 0:14:29.200
<v Speaker 1>moved on. There was a day in their life that happened,

0:14:29.200 --> 0:14:31.960
<v Speaker 1>but it isn't the defining day of their life. And

0:14:32.000 --> 0:14:34.440
<v Speaker 1>then there's sort of other things in between that depending

0:14:34.440 --> 0:14:37.080
<v Speaker 1>on what your role was, what you saw, depending on

0:14:37.080 --> 0:14:39.800
<v Speaker 1>your personality type and your character traits and the support

0:14:39.840 --> 0:14:42.160
<v Speaker 1>that you had, and all these other things that add

0:14:42.200 --> 0:14:45.280
<v Speaker 1>into it. There's not just this one blanket you're traumatized,

0:14:45.360 --> 0:14:48.200
<v Speaker 1>you're not traumatized. But that's sort of how we often

0:14:48.280 --> 0:14:50.280
<v Speaker 1>look at these sorts of things, don't.

0:14:50.040 --> 0:14:52.960
<v Speaker 2>You think as well, Like we've all had trauma or grief.

0:14:53.280 --> 0:14:56.680
<v Speaker 2>We've all had these emotions, and we feel like we

0:14:56.760 --> 0:14:59.000
<v Speaker 2>can't share it, like there's something about it where we

0:14:59.080 --> 0:15:02.080
<v Speaker 2>bury it deep inside. But for most people, I feel

0:15:02.080 --> 0:15:06.920
<v Speaker 2>like it's sharing your story. It actually helps just sharing

0:15:06.960 --> 0:15:09.600
<v Speaker 2>your story. I remember, even on Saturday night, I unpacked

0:15:09.600 --> 0:15:11.800
<v Speaker 2>something that is terrible that had happened to me. It

0:15:11.840 --> 0:15:14.520
<v Speaker 2>was sixteen years ago when I lost my father, and

0:15:15.040 --> 0:15:17.320
<v Speaker 2>I felt embarrassed at the time while I was sharing

0:15:17.320 --> 0:15:20.000
<v Speaker 2>that story because someone was asking about it. But then

0:15:20.040 --> 0:15:21.720
<v Speaker 2>I woke up the next day and I felt like

0:15:21.800 --> 0:15:24.960
<v Speaker 2>this huge weight had been taken off me, and I

0:15:24.960 --> 0:15:27.640
<v Speaker 2>thought to myself, how long have I been walking around

0:15:28.200 --> 0:15:28.520
<v Speaker 2>with that?

0:15:29.080 --> 0:15:31.800
<v Speaker 1>What you're saying is a massive truth that I think

0:15:31.840 --> 0:15:35.520
<v Speaker 1>a lot of us don't realize that through interviewing literally

0:15:35.600 --> 0:15:41.120
<v Speaker 1>thousands of people, what is respected is when people are honest, truthful,

0:15:41.280 --> 0:15:43.840
<v Speaker 1>they're authentic. They just say it how it is. They're

0:15:43.880 --> 0:15:47.600
<v Speaker 1>not trying to manipulate the story to sound better. They're

0:15:47.600 --> 0:15:49.760
<v Speaker 1>not trying to rehearse the story to the nth degree,

0:15:49.880 --> 0:15:53.080
<v Speaker 1>so it comes out perfectly. That just comes across as false,

0:15:53.880 --> 0:15:56.840
<v Speaker 1>It comes across as practiced, it comes across as manipulative.

0:15:57.280 --> 0:15:59.600
<v Speaker 1>We all think that we want to be these perfect

0:15:59.600 --> 0:16:02.040
<v Speaker 1>publics speakers, where we have these eloquent stories and we're

0:16:02.080 --> 0:16:04.920
<v Speaker 1>funny in this and that. But what really resonates is

0:16:04.920 --> 0:16:08.520
<v Speaker 1>when people are just honest. They're truthful. The people that

0:16:08.600 --> 0:16:11.120
<v Speaker 1>have appeared, you know, on YU can't as sad and

0:16:11.240 --> 0:16:14.560
<v Speaker 1>appear on this show. They own their story. They've come

0:16:14.600 --> 0:16:16.800
<v Speaker 1>to terms with it, even if they might struggle with

0:16:16.920 --> 0:16:19.120
<v Speaker 1>certain bits, they may not love all the certain bits

0:16:19.360 --> 0:16:22.680
<v Speaker 1>in some respects, they've accepted who they are and they're like,

0:16:22.720 --> 0:16:25.120
<v Speaker 1>this is me, take it all, leave it. That's why,

0:16:25.200 --> 0:16:26.640
<v Speaker 1>you know a lot of people would say to me, Oh,

0:16:26.840 --> 0:16:28.200
<v Speaker 1>but what's going to happen to these people when they

0:16:28.200 --> 0:16:30.400
<v Speaker 1>share all this honesty you know on TV. I'm just gonna

0:16:30.360 --> 0:16:32.280
<v Speaker 1>say they're going to get respected. That's what's going to happen.

0:16:32.440 --> 0:16:33.920
<v Speaker 1>People are going to look at them and go, my god,

0:16:33.920 --> 0:16:35.480
<v Speaker 1>I wish I had the courage of them, or I

0:16:35.520 --> 0:16:38.360
<v Speaker 1>really identify with that, or oh my god, I thought

0:16:38.360 --> 0:16:40.280
<v Speaker 1>you were so different, But in n aatural fact, now

0:16:40.360 --> 0:16:43.520
<v Speaker 1>I know the truth. I understand this. We're all yearning

0:16:43.600 --> 0:16:46.920
<v Speaker 1>to connect with truth, and we're not that different from

0:16:46.920 --> 0:16:52.520
<v Speaker 1>each other really. All these things, these labels, these traits

0:16:52.680 --> 0:16:55.600
<v Speaker 1>are just that's all they are, is labels. But underneath it,

0:16:55.600 --> 0:16:57.240
<v Speaker 1>we're so similar in so many ways. We want to

0:16:57.280 --> 0:16:59.960
<v Speaker 1>be loved, we want to feel connection. These people sharing

0:17:00.080 --> 0:17:03.000
<v Speaker 1>these things, it's only a positive. Some people aren't in

0:17:03.000 --> 0:17:05.639
<v Speaker 1>a situation to do it, they haven't necessarily feel like

0:17:06.200 --> 0:17:09.399
<v Speaker 1>they're too delicate or tender to necessarily share those things.

0:17:09.400 --> 0:17:11.080
<v Speaker 1>But if you've come to a place where you feel

0:17:11.119 --> 0:17:13.720
<v Speaker 1>like you can share it, feel like you can take

0:17:13.720 --> 0:17:15.919
<v Speaker 1>the risks, you've got the support around you, or whatever

0:17:15.960 --> 0:17:18.680
<v Speaker 1>it is to share it, it becomes, like you said,

0:17:18.680 --> 0:17:20.840
<v Speaker 1>a shared load. It doesn't become the elephant in the

0:17:20.880 --> 0:17:24.440
<v Speaker 1>room anymore. It becomes something that is just part of

0:17:24.880 --> 0:17:27.159
<v Speaker 1>who you are. It's not something that's hidden, it's just

0:17:27.200 --> 0:17:27.679
<v Speaker 1>the truth.

0:17:27.840 --> 0:17:30.240
<v Speaker 2>One of the strange things that I've noticed about television,

0:17:30.280 --> 0:17:32.760
<v Speaker 2>and you know, people keep saying, oh, the death of television,

0:17:32.800 --> 0:17:35.120
<v Speaker 2>you know, death of free to wear too much reality.

0:17:35.359 --> 0:17:37.520
<v Speaker 2>And one of the things that I've noticed about people

0:17:37.520 --> 0:17:39.640
<v Speaker 2>when I have a conversation with them about why they're

0:17:39.640 --> 0:17:42.920
<v Speaker 2>not watching some of the big free toware networks anymore

0:17:43.160 --> 0:17:45.840
<v Speaker 2>is because they can't put their finger on it. They

0:17:45.880 --> 0:17:48.840
<v Speaker 2>really can't. But so much of television these days is

0:17:49.400 --> 0:17:53.280
<v Speaker 2>manipulated content to make it perfect. TV presenters that speak

0:17:53.440 --> 0:17:57.119
<v Speaker 2>perfectly in unison. It used to be very impressive. But

0:17:57.240 --> 0:17:59.480
<v Speaker 2>I actually think that that's kind of where the death

0:17:59.480 --> 0:18:02.320
<v Speaker 2>of television could come from, because an actual fact, people

0:18:02.320 --> 0:18:06.200
<v Speaker 2>have always watched television to see themselves. And the more

0:18:06.240 --> 0:18:09.320
<v Speaker 2>and more we see these word perfect TV presenters and

0:18:09.359 --> 0:18:13.200
<v Speaker 2>stories being put together. If it's unauthentic, if it's not real,

0:18:13.440 --> 0:18:16.360
<v Speaker 2>it doesn't matter how perfect it is, people have stopped watching.

0:18:16.600 --> 0:18:21.720
<v Speaker 1>You know, I suppose entertainment versus maybe something that has

0:18:21.760 --> 0:18:24.760
<v Speaker 1>a deeper impact in this place for entertainment. Don't get

0:18:24.760 --> 0:18:27.960
<v Speaker 1>me wrong of frivolous entertainment, but I suppose that's why

0:18:28.000 --> 0:18:30.840
<v Speaker 1>I like interviewing people outside of the cities. You know,

0:18:30.880 --> 0:18:33.720
<v Speaker 1>in the city and the bigger the city, people become

0:18:33.800 --> 0:18:37.600
<v Speaker 1>more media trained, maybe more times on their phone, they're

0:18:37.600 --> 0:18:41.120
<v Speaker 1>filming themselves, they're broadcasting themselves, and become more practiced at it.

0:18:41.320 --> 0:18:44.360
<v Speaker 1>Whereas the further you head away from the big major cities,

0:18:44.600 --> 0:18:46.639
<v Speaker 1>people are less that way, and so you just feel

0:18:46.640 --> 0:18:48.840
<v Speaker 1>like it's a bit more. You know, Here I am

0:18:48.920 --> 0:18:50.800
<v Speaker 1>take it or leave it, or if you get you know,

0:18:50.840 --> 0:18:52.840
<v Speaker 1>some of the older generations. I've lived in my skin

0:18:52.880 --> 0:18:55.000
<v Speaker 1>long enough. I don't give a shit anymore. Here I am.

0:18:55.440 --> 0:18:58.920
<v Speaker 1>I'm with you, like I like to see the imperfections,

0:18:58.960 --> 0:19:03.240
<v Speaker 1>the weirdness, the strains, the bits of people that haven't

0:19:03.240 --> 0:19:05.639
<v Speaker 1>been edited out to make them, to make them perfect.

0:19:05.720 --> 0:19:08.879
<v Speaker 1>That stuff doesn't feel I can't identify with that either.

0:19:09.160 --> 0:19:11.040
<v Speaker 2>It's funny. I remember reading this thing. I was in

0:19:11.040 --> 0:19:13.600
<v Speaker 2>New York in two thousand and seven and I read

0:19:13.640 --> 0:19:16.320
<v Speaker 2>this thing. Meryl Street was being inducted into the Hall

0:19:16.359 --> 0:19:18.280
<v Speaker 2>of Fame at the Lincoln Center and there was an

0:19:18.280 --> 0:19:21.520
<v Speaker 2>interview in the brochure and someone the interviewer had said,

0:19:22.520 --> 0:19:25.359
<v Speaker 2>what's the connection between you and the audience? And she

0:19:25.520 --> 0:19:27.919
<v Speaker 2>said it was the way in which she studied the

0:19:28.040 --> 0:19:30.919
<v Speaker 2>small things that people do when people aren't watching. She

0:19:31.080 --> 0:19:33.720
<v Speaker 2>was like, that's the currency, because that's what people want

0:19:33.760 --> 0:19:36.400
<v Speaker 2>to see from me. They don't. I'm saying the lines,

0:19:36.640 --> 0:19:38.879
<v Speaker 2>and I could say the lines in a myriad of

0:19:38.880 --> 0:19:41.960
<v Speaker 2>different ways. But what people are actually watching and enjoying.

0:19:42.320 --> 0:19:45.600
<v Speaker 2>Is just those weird little things that we do every day.

0:19:45.680 --> 0:19:47.560
<v Speaker 2>That's what people are fascinated by. That's what they want

0:19:47.600 --> 0:19:49.200
<v Speaker 2>to see, That's what they've paid their money for.

0:19:49.520 --> 0:19:52.600
<v Speaker 1>It's interesting you say that because when you interview someone

0:19:52.840 --> 0:19:54.880
<v Speaker 1>for a show. And I call one of the participants

0:19:54.920 --> 0:19:57.760
<v Speaker 1>the other day and I said, you know, because there

0:19:57.800 --> 0:20:00.600
<v Speaker 1>was a publication, was interested in interviewing her. This is

0:20:00.640 --> 0:20:04.679
<v Speaker 1>bridget from the port art episode The Chef. And I

0:20:04.760 --> 0:20:06.600
<v Speaker 1>said to her, I said, it's weird, you know, toying

0:20:06.640 --> 0:20:08.439
<v Speaker 1>you on the phone, because I suspent two hours with

0:20:08.480 --> 0:20:10.840
<v Speaker 1>you that one particular day last year. I said, but

0:20:10.880 --> 0:20:13.280
<v Speaker 1>I've sat with you in the edit sweet for weeks

0:20:13.320 --> 0:20:15.639
<v Speaker 1>and weeks and weeks, and I know every one of

0:20:15.680 --> 0:20:19.880
<v Speaker 1>your little movements and ways that you say things at

0:20:19.880 --> 0:20:22.399
<v Speaker 1>little quirks. And I said to her, I love the

0:20:22.400 --> 0:20:24.080
<v Speaker 1>way that you did this little thing, or this little

0:20:24.080 --> 0:20:25.840
<v Speaker 1>movement you did, or this funny little way that you

0:20:25.880 --> 0:20:29.399
<v Speaker 1>said it. And it becomes it's exactly right. You stop

0:20:29.520 --> 0:20:32.560
<v Speaker 1>in the edit suite necessarily loving the line they said,

0:20:32.560 --> 0:20:35.040
<v Speaker 1>but you love the way a funny little look they

0:20:35.080 --> 0:20:37.960
<v Speaker 1>give you. It's these it's these little tiny moments in

0:20:38.000 --> 0:20:41.879
<v Speaker 1>there that make that person endearing to you or you

0:20:42.520 --> 0:20:44.240
<v Speaker 1>love them for it. But if you could, if you

0:20:44.240 --> 0:20:46.359
<v Speaker 1>wrote it all down, if you watch the episode, no

0:20:46.400 --> 0:20:48.800
<v Speaker 1>one's going to really see those bits. I think they

0:20:48.880 --> 0:20:52.000
<v Speaker 1>unconsciously get into you. But when you sit with someone

0:20:52.000 --> 0:20:53.760
<v Speaker 1>for weeks and weeks and weeks and weeks, you start

0:20:53.840 --> 0:20:56.600
<v Speaker 1>loving all those little bits. So I totally get what

0:20:56.640 --> 0:20:58.919
<v Speaker 1>Meryl Streep's saying there. She's sort of doing and reverse,

0:20:59.000 --> 0:21:01.560
<v Speaker 1>she's sort of almost sitting in a live edit sweet

0:21:01.560 --> 0:21:04.600
<v Speaker 1>and picking up those little intricacies of someone and then

0:21:04.720 --> 0:21:07.440
<v Speaker 1>bringing into a performance. And that's what makes someone real

0:21:07.480 --> 0:21:10.480
<v Speaker 1>as opposed to I suppose, like you said, Wooden, doing

0:21:10.680 --> 0:21:12.240
<v Speaker 1>doing lines how long?

0:21:12.440 --> 0:21:13.960
<v Speaker 2>Because I know with you kin't ask that you only

0:21:13.960 --> 0:21:15.639
<v Speaker 2>had me there for an hour. I feel like you

0:21:15.640 --> 0:21:16.280
<v Speaker 2>probably thought I was.

0:21:16.320 --> 0:21:17.880
<v Speaker 1>I think I had you there a bit longer than that.

0:21:18.440 --> 0:21:20.399
<v Speaker 1>I can I can find your old interview actually and

0:21:20.400 --> 0:21:23.400
<v Speaker 1>look at generally, and I got longer and longer as

0:21:23.440 --> 0:21:26.680
<v Speaker 1>we went through this. You can't ask that series generally,

0:21:26.880 --> 0:21:29.560
<v Speaker 1>I'd put aside two hours per person, and you can't

0:21:29.560 --> 0:21:32.240
<v Speaker 1>ask that. And maybe some time for some photos at

0:21:32.280 --> 0:21:34.560
<v Speaker 1>the end. You can ask that people were sort of

0:21:34.640 --> 0:21:38.240
<v Speaker 1>even eight people, and everyone got the same set of questions,

0:21:38.280 --> 0:21:40.800
<v Speaker 1>and in some respects, I gave them all the same

0:21:40.800 --> 0:21:44.600
<v Speaker 1>amount of time. Whereas in this show, because it's chronological,

0:21:45.119 --> 0:21:47.919
<v Speaker 1>it starts. It doesn't look not every episode starts there

0:21:47.960 --> 0:21:50.560
<v Speaker 1>was a day like any other. Some start in the

0:21:50.600 --> 0:21:53.520
<v Speaker 1>midst of the of the of the action. Some you

0:21:53.520 --> 0:21:55.800
<v Speaker 1>don't know. You know on boxing day, you know, you

0:21:55.800 --> 0:21:57.960
<v Speaker 1>hear these people these sliding door moments at the start

0:21:58.000 --> 0:21:59.439
<v Speaker 1>where they're saying, I was going to go here, but

0:21:59.440 --> 0:22:01.399
<v Speaker 1>I ended up going here. I ended up on Pepe

0:22:01.440 --> 0:22:03.640
<v Speaker 1>Island on this day because of this reason. So it's

0:22:03.680 --> 0:22:06.320
<v Speaker 1>like this ominous thing that's about to unfold. They all

0:22:06.320 --> 0:22:09.320
<v Speaker 1>have their different different ways in but essentially the show

0:22:09.359 --> 0:22:12.040
<v Speaker 1>is chronological. It starts sort of at the beginning of

0:22:12.080 --> 0:22:14.639
<v Speaker 1>the day. There's a clock that moves forward through the

0:22:14.720 --> 0:22:17.600
<v Speaker 1>day until the event finishes, say it the next day.

0:22:17.920 --> 0:22:20.520
<v Speaker 1>In this show, there's people who are there at the start,

0:22:20.640 --> 0:22:23.200
<v Speaker 1>there's people who get involved as the event unfolds, there's

0:22:23.200 --> 0:22:25.200
<v Speaker 1>people who get involved at the end. There's some people

0:22:25.320 --> 0:22:27.359
<v Speaker 1>there at the event all the way through. There's some

0:22:27.400 --> 0:22:30.840
<v Speaker 1>people who'd leave. And so it wasn't exactly the same

0:22:30.880 --> 0:22:34.600
<v Speaker 1>for every person, say Todd Russell and Brandt Webb who

0:22:34.640 --> 0:22:37.240
<v Speaker 1>were in the beacons Field Mine episode, well they're there

0:22:37.240 --> 0:22:39.480
<v Speaker 1>from the start to the end. They went to work

0:22:39.520 --> 0:22:41.919
<v Speaker 1>and they get caught in this mind collapse and then

0:22:41.920 --> 0:22:44.879
<v Speaker 1>they got rescued, and then we really hear from them

0:22:44.960 --> 0:22:46.920
<v Speaker 1>right up to the present day about how this thing's

0:22:46.920 --> 0:22:51.240
<v Speaker 1>still impacting them. Whereas someone in the local town she

0:22:51.280 --> 0:22:53.520
<v Speaker 1>got involved when she heard about it the next day,

0:22:53.640 --> 0:22:56.719
<v Speaker 1>and then her involvement's more about the rescuer. And so

0:22:57.119 --> 0:23:00.600
<v Speaker 1>depending on the boxing da tsunami, the journal too flew

0:23:00.680 --> 0:23:03.280
<v Speaker 1>in there. He'd been flying in till the day till

0:23:03.359 --> 0:23:05.399
<v Speaker 1>later in that day after the tsunami had happened, so

0:23:05.400 --> 0:23:08.000
<v Speaker 1>he gets involved halfway through the episode. So different people

0:23:08.080 --> 0:23:09.919
<v Speaker 1>get involved at different points of time, and so that

0:23:10.040 --> 0:23:11.840
<v Speaker 1>dictates how long I speak to them. So for the

0:23:11.880 --> 0:23:13.680
<v Speaker 1>big stories, you know, I spoke to some of those

0:23:13.680 --> 0:23:15.720
<v Speaker 1>people for a number of hours as well, you know,

0:23:15.760 --> 0:23:18.680
<v Speaker 1>because I needed to capture all the detail, the facts

0:23:18.960 --> 0:23:20.960
<v Speaker 1>as far as they saw it, and then I needed

0:23:21.000 --> 0:23:23.360
<v Speaker 1>to capture the you know, how it impacted them, then

0:23:23.760 --> 0:23:26.040
<v Speaker 1>how it impacted them over time, how it changed them.

0:23:26.200 --> 0:23:28.240
<v Speaker 1>So there was a series of things I needed to

0:23:28.240 --> 0:23:30.320
<v Speaker 1>get out of every single person, whereas if your involvement

0:23:30.440 --> 0:23:32.439
<v Speaker 1>was smaller, I might have spent less time with you,

0:23:32.640 --> 0:23:34.159
<v Speaker 1>but still I would have spent a good hour with

0:23:34.240 --> 0:23:36.439
<v Speaker 1>most people. At least. You know, we're not filming on

0:23:36.520 --> 0:23:38.520
<v Speaker 1>film these days, so I like to go down the

0:23:38.520 --> 0:23:41.159
<v Speaker 1>garden path, find out weird stuff, get the strange stuff

0:23:41.200 --> 0:23:44.399
<v Speaker 1>that maybe others wouldn't ask about. So I generally probably

0:23:44.400 --> 0:23:46.600
<v Speaker 1>would spend between an hour and two and a half

0:23:46.640 --> 0:23:48.040
<v Speaker 1>hours with each of the people on the show.

0:23:48.240 --> 0:23:50.960
<v Speaker 2>And that does it take, like you twelve months to

0:23:51.080 --> 0:23:53.760
<v Speaker 2>edit this, because I mean, the editing is so brilliant,

0:23:53.880 --> 0:23:56.480
<v Speaker 2>and obviously you've probably mastered a little bit of that

0:23:56.720 --> 0:23:59.080
<v Speaker 2>from doing you can't ask that, But the editing in

0:23:59.160 --> 0:24:01.480
<v Speaker 2>this it's just so like the clock ticking.

0:24:01.680 --> 0:24:04.560
<v Speaker 1>The edit was challenging. We took all our learnings of

0:24:04.960 --> 0:24:07.399
<v Speaker 1>you can't ask that in the way that we intercut

0:24:07.440 --> 0:24:11.600
<v Speaker 1>people's stories, but because we didn't have eight stories to

0:24:11.720 --> 0:24:14.679
<v Speaker 1>lean on at once, at times it was only a

0:24:14.680 --> 0:24:17.640
<v Speaker 1>handful of people because of the nature of people going

0:24:17.680 --> 0:24:20.280
<v Speaker 1>in and out of the story at that period of time,

0:24:20.640 --> 0:24:22.639
<v Speaker 1>because we don't have a narrator or we don't have

0:24:22.720 --> 0:24:25.480
<v Speaker 1>me asking questions or we don't have soupers, or we

0:24:25.520 --> 0:24:28.879
<v Speaker 1>don't have text on screen, you know, summing it up

0:24:28.960 --> 0:24:31.240
<v Speaker 1>or anything like that. We need to get it in

0:24:31.320 --> 0:24:33.720
<v Speaker 1>the interview, and we need to be able to edit.

0:24:33.800 --> 0:24:36.280
<v Speaker 1>Between say you and me speaking, we need I need

0:24:36.320 --> 0:24:38.600
<v Speaker 1>to say something that links to you and vice versa.

0:24:38.680 --> 0:24:40.880
<v Speaker 1>So unless I've got that in the edit, it's very

0:24:40.880 --> 0:24:43.920
<v Speaker 1>difficult to tell that person's story and all these sorts

0:24:43.920 --> 0:24:46.639
<v Speaker 1>of things. So that was challenging. Plus working with archive

0:24:46.760 --> 0:24:50.560
<v Speaker 1>was challenging, and giving the facts but giving the emotions

0:24:50.600 --> 0:24:51.960
<v Speaker 1>at the same time. We didn't want to get too

0:24:52.000 --> 0:24:53.919
<v Speaker 1>bogged down, which is facts the whole time, but you

0:24:53.920 --> 0:24:56.159
<v Speaker 1>also need to understand the facts so you could feel

0:24:56.160 --> 0:24:58.840
<v Speaker 1>the emotion. And then giving the respect to all of

0:24:58.840 --> 0:25:00.960
<v Speaker 1>these different people that have that are given their time

0:25:01.200 --> 0:25:03.360
<v Speaker 1>and given us their honesty about the day. You want

0:25:03.400 --> 0:25:05.760
<v Speaker 1>to make sure you represent their story and their take

0:25:05.840 --> 0:25:08.160
<v Speaker 1>really really well. And thirty minutes isn't a long time

0:25:08.240 --> 0:25:10.399
<v Speaker 1>to tell all these different people's takes, and some of

0:25:10.440 --> 0:25:13.080
<v Speaker 1>these stories are really really big. So like I said before,

0:25:13.400 --> 0:25:16.400
<v Speaker 1>we can't tell every aspect of these days. We can't

0:25:16.440 --> 0:25:18.240
<v Speaker 1>tell all the facts. Actually, that's not what the aim is.

0:25:18.280 --> 0:25:20.240
<v Speaker 1>The aim is to try and give you a sense

0:25:20.240 --> 0:25:22.240
<v Speaker 1>of what it was like to be there, the emotion

0:25:22.359 --> 0:25:24.520
<v Speaker 1>of it, the feelings of it, and the feelings and

0:25:24.520 --> 0:25:27.879
<v Speaker 1>the emotions of all these different people, and then harmoniously

0:25:27.920 --> 0:25:30.320
<v Speaker 1>cut their stories together so you feel like you get

0:25:30.320 --> 0:25:33.400
<v Speaker 1>it and you understand it. So yeah, the edit was challenging,

0:25:33.440 --> 0:25:36.680
<v Speaker 1>but the whole project we probably started in August last

0:25:36.760 --> 0:25:38.720
<v Speaker 1>year and it's going to wear now, so it probably

0:25:38.760 --> 0:25:40.440
<v Speaker 1>took a bit six weeks longer than maybe what it

0:25:40.480 --> 0:25:42.280
<v Speaker 1>would take to make You cun't ask that, But again,

0:25:42.320 --> 0:25:43.960
<v Speaker 1>we're making something new, and I think that if we've

0:25:43.960 --> 0:25:45.840
<v Speaker 1>got to do it a second time, we've learned a

0:25:45.840 --> 0:25:48.880
<v Speaker 1>million things that we could take into production second time around.

0:25:49.160 --> 0:25:51.320
<v Speaker 1>It was a fun challenge. I didn't never hate it

0:25:51.359 --> 0:25:51.960
<v Speaker 1>going to work.

0:25:52.119 --> 0:25:53.440
<v Speaker 2>I think you need to go and buy a new

0:25:53.520 --> 0:25:56.320
<v Speaker 2>suit because I think you're going to get a lot

0:25:56.320 --> 0:25:59.919
<v Speaker 2>of awards for this show. I prepare yourself for that

0:26:00.160 --> 0:26:03.680
<v Speaker 2>because it is groundbreaking, has leveled up from what you've

0:26:03.680 --> 0:26:06.439
<v Speaker 2>done before. You should be so proud of this work.

0:26:06.600 --> 0:26:08.840
<v Speaker 2>It's extraordinary. Well that's good to hear.

0:26:08.880 --> 0:26:12.479
<v Speaker 1>And look, our aim is, obviously, is never to be

0:26:12.520 --> 0:26:15.440
<v Speaker 1>awarded for the work. What you want for me anyway,

0:26:15.560 --> 0:26:17.760
<v Speaker 1>What I want is to people to talk about it

0:26:17.800 --> 0:26:20.159
<v Speaker 1>to be something they reflect on, they reflect on their

0:26:20.200 --> 0:26:22.840
<v Speaker 1>own life, that they consider their own life differently, that

0:26:22.880 --> 0:26:25.560
<v Speaker 1>they can sit other people's lives differently, that they ask

0:26:25.720 --> 0:26:28.000
<v Speaker 1>questions of themselves. You know, that's what you want out

0:26:28.000 --> 0:26:30.440
<v Speaker 1>of That's what I want out of the content, is

0:26:30.800 --> 0:26:32.639
<v Speaker 1>for people to see it and think about it and

0:26:32.720 --> 0:26:36.040
<v Speaker 1>discuss it and feel the emotions of this stuff. Something

0:26:36.080 --> 0:26:38.240
<v Speaker 1>really nice that we've done too off the back of

0:26:38.280 --> 0:26:40.120
<v Speaker 1>this series, and I would have loved to have done

0:26:40.119 --> 0:26:42.439
<v Speaker 1>this on you can't ask that, but we just just

0:26:42.480 --> 0:26:44.360
<v Speaker 1>didn't think of it at the time, is that we've

0:26:44.400 --> 0:26:46.520
<v Speaker 1>taken you know, and this is another way to get

0:26:46.560 --> 0:26:49.920
<v Speaker 1>into someone's world in a way that it's almost really

0:26:49.960 --> 0:26:51.880
<v Speaker 1>impossible to do on the TV show, is that we've

0:26:51.880 --> 0:26:54.120
<v Speaker 1>got this sort of companion podcast too, where we're we're

0:26:54.119 --> 0:26:57.439
<v Speaker 1>taking one story from the series and you get to

0:26:57.480 --> 0:26:59.959
<v Speaker 1>hear their story in more detail. So that longer interview

0:27:00.080 --> 0:27:01.920
<v Speaker 1>I was telling you about before that two hours or

0:27:01.960 --> 0:27:04.040
<v Speaker 1>whatever it is, say, with the sniper at Port Arthur,

0:27:04.320 --> 0:27:07.040
<v Speaker 1>we've taken that and you know, we've trimmed it down

0:27:07.359 --> 0:27:09.760
<v Speaker 1>and we've added music and it's become its own story

0:27:09.760 --> 0:27:11.440
<v Speaker 1>in its own right. But you get to hear in

0:27:11.680 --> 0:27:16.320
<v Speaker 1>intimate detail more of one particular person's story. So six

0:27:16.440 --> 0:27:19.120
<v Speaker 1>episode Podcast two where each episode we focus on one

0:27:19.119 --> 0:27:20.840
<v Speaker 1>person from the show and you get to hear their

0:27:20.840 --> 0:27:23.880
<v Speaker 1>story in detail. So all these things, it's about trying

0:27:23.920 --> 0:27:27.280
<v Speaker 1>to create an experience for the for the audience where

0:27:27.280 --> 0:27:29.640
<v Speaker 1>they get to learn and think about their life differently.

0:27:29.680 --> 0:27:33.480
<v Speaker 1>So that's really ultimately the aim of this stuff that

0:27:33.520 --> 0:27:35.760
<v Speaker 1>we make. So but yes, thank you for being a supporter.

0:27:35.760 --> 0:27:37.719
<v Speaker 1>I appreciate it for saying of those nice things.

0:27:37.960 --> 0:27:40.119
<v Speaker 2>Yes, no, that that's fine, lovely, it's lovely to hear.

0:27:40.160 --> 0:27:41.440
<v Speaker 1>It's better than you're saying. You know, it was a

0:27:41.520 --> 0:27:42.119
<v Speaker 1>yawn fest.

0:27:42.560 --> 0:27:44.919
<v Speaker 2>No, my god, I just can't wait to keep watching it.

0:27:45.000 --> 0:27:47.040
<v Speaker 2>I have to leave this. But what is something just

0:27:47.080 --> 0:27:49.520
<v Speaker 2>something from behind the scenes, Like, what's something that because

0:27:49.520 --> 0:27:52.000
<v Speaker 2>I end the podcast with the same question for everybody,

0:27:52.040 --> 0:27:54.760
<v Speaker 2>whether you're on survivor whether on Dancing with the Stars,

0:27:54.960 --> 0:27:56.960
<v Speaker 2>it doesn't matter what it is. What is something from

0:27:56.960 --> 0:27:59.160
<v Speaker 2>behind the scenes that we won't as an audience get

0:27:59.200 --> 0:28:01.919
<v Speaker 2>a chance to see. Kind of like a funny anecdote, let.

0:28:01.760 --> 0:28:03.400
<v Speaker 1>Me just say this and then if I can think

0:28:03.440 --> 0:28:05.400
<v Speaker 1>of something funny, I will. I think what people don't

0:28:05.400 --> 0:28:07.199
<v Speaker 1>know about how we make this stuff is that we

0:28:07.320 --> 0:28:09.560
<v Speaker 1>film people from all the different episodes, back to back

0:28:09.600 --> 0:28:12.960
<v Speaker 1>to back to back, wherever they happen to be. So

0:28:13.240 --> 0:28:15.879
<v Speaker 1>I won't just film Port Arthur in one go, or

0:28:15.880 --> 0:28:18.119
<v Speaker 1>I won't just film the Boxing Asunami one go. We'll

0:28:18.160 --> 0:28:20.920
<v Speaker 1>go to a location where those people live and will

0:28:21.000 --> 0:28:24.200
<v Speaker 1>I'll interview person from Port Arthur, the person from Boxing

0:28:24.240 --> 0:28:26.760
<v Speaker 1>A Tsunami, a person from Warmra, back to back to back.

0:28:26.840 --> 0:28:30.119
<v Speaker 1>So what's incredible about that is it keeps me fresh,

0:28:30.160 --> 0:28:32.800
<v Speaker 1>it keeps me interested. But what's fascinating is all these

0:28:32.840 --> 0:28:35.639
<v Speaker 1>people come in. They've had these extraordinary moments, and a

0:28:35.680 --> 0:28:38.400
<v Speaker 1>lot of them are very unsure about whether their story

0:28:38.480 --> 0:28:42.240
<v Speaker 1>is worth listening to, and in some respects need to

0:28:42.280 --> 0:28:46.440
<v Speaker 1>be reminded or convinced, Hey, we're interested, That's why we've

0:28:46.480 --> 0:28:49.360
<v Speaker 1>got you here. This stuff is fascinating, and it's this

0:28:49.440 --> 0:28:52.320
<v Speaker 1>sort of this humble way in which people go about

0:28:52.320 --> 0:28:54.720
<v Speaker 1>their lives, even if they've had something quite extraordinary happen

0:28:54.800 --> 0:28:57.160
<v Speaker 1>to them. They think, am I worth listening to? Am

0:28:57.200 --> 0:28:59.960
<v Speaker 1>I worth hearing? And so I think that people might find,

0:29:00.000 --> 0:29:02.800
<v Speaker 1>and that's surprising that these people that you see in

0:29:02.840 --> 0:29:06.560
<v Speaker 1>the show, they're not rehearsed speakers. They've often haven't spoken

0:29:06.600 --> 0:29:10.080
<v Speaker 1>about these things before or in great detail or in

0:29:10.160 --> 0:29:12.239
<v Speaker 1>the detail they're about to share with me, and some

0:29:12.280 --> 0:29:14.800
<v Speaker 1>of them think is my story even worth hearing? So

0:29:15.000 --> 0:29:16.800
<v Speaker 1>when you see them in the finished product, they come

0:29:16.840 --> 0:29:20.400
<v Speaker 1>across as incredibly confident, articulate, and you know, that's how

0:29:20.400 --> 0:29:22.480
<v Speaker 1>we cut it, not that they don't speak that way

0:29:22.640 --> 0:29:24.520
<v Speaker 1>in person, but a lot of people come to that

0:29:24.640 --> 0:29:28.360
<v Speaker 1>set that day very nervous thinking am I worth being

0:29:28.440 --> 0:29:30.560
<v Speaker 1>listened to? Am I going to do a good job?

0:29:30.880 --> 0:29:35.280
<v Speaker 1>And shit, is this even a good idea? So I

0:29:35.320 --> 0:29:38.040
<v Speaker 1>think that that's probably one of the things that people

0:29:38.040 --> 0:29:40.880
<v Speaker 1>maybe find most surprising about the people who appear in

0:29:40.920 --> 0:29:43.080
<v Speaker 1>our show is that they're just ordinary like us.

0:29:43.160 --> 0:29:45.440
<v Speaker 2>Absolutely, or you could be like me when I did

0:29:45.480 --> 0:29:46.920
<v Speaker 2>you can ask that. And I bought a coffee from

0:29:46.920 --> 0:29:49.120
<v Speaker 2>the coffee shop next to where we were filming, and

0:29:49.160 --> 0:29:51.440
<v Speaker 2>then I just ranted at you for like an hour

0:29:51.480 --> 0:29:53.440
<v Speaker 2>and a half or however long it was, and then

0:29:53.800 --> 0:29:56.000
<v Speaker 2>walked out of the room and you somehow manage to

0:29:56.000 --> 0:29:58.080
<v Speaker 2>pull it together. You know, it's really funny. And I'll

0:29:58.080 --> 0:30:01.560
<v Speaker 2>finish on this because it's quite hilarious. More people stop

0:30:01.680 --> 0:30:04.800
<v Speaker 2>me now for you can't ask that than big brother.

0:30:05.120 --> 0:30:07.520
<v Speaker 2>But for some reason, whatever you did to me on

0:30:07.520 --> 0:30:08.920
<v Speaker 2>that show made me likable.

0:30:09.080 --> 0:30:10.560
<v Speaker 1>Do people like you off the back of you can't

0:30:10.560 --> 0:30:10.960
<v Speaker 1>ask that.

0:30:11.160 --> 0:30:12.000
<v Speaker 2>They loved it?

0:30:12.120 --> 0:30:12.840
<v Speaker 1>Oh that's good.

0:30:13.280 --> 0:30:15.920
<v Speaker 2>And I shot myself for a full nine months after

0:30:15.920 --> 0:30:17.719
<v Speaker 2>shooting it because I was like, was I a weirdo?

0:30:18.200 --> 0:30:20.000
<v Speaker 2>Did I say the worst things? What are they going

0:30:20.080 --> 0:30:21.200
<v Speaker 2>to do with all that footage?

0:30:21.240 --> 0:30:21.360
<v Speaker 1>Oh?

0:30:21.400 --> 0:30:24.040
<v Speaker 2>My god? You know? And I did worry was what

0:30:24.080 --> 0:30:24.960
<v Speaker 2>I said true?

0:30:25.240 --> 0:30:27.200
<v Speaker 1>You know? We wanted people. We wanted people to like

0:30:27.240 --> 0:30:30.240
<v Speaker 1>the people on our show. That was really important to

0:30:30.320 --> 0:30:32.600
<v Speaker 1>us because we like them. Do you What's a funny

0:30:32.640 --> 0:30:35.040
<v Speaker 1>thing just just talking about doing this these long interviews

0:30:35.040 --> 0:30:37.240
<v Speaker 1>with people, is that when you give your attention to

0:30:37.280 --> 0:30:39.880
<v Speaker 1>someone and they suddenly feel comfortable your presence and then

0:30:39.920 --> 0:30:43.560
<v Speaker 1>they sort of turn off all these all these these

0:30:43.600 --> 0:30:45.800
<v Speaker 1>fears about how am I going to be seen, and

0:30:45.840 --> 0:30:47.560
<v Speaker 1>they just talk like a normal person and they just

0:30:47.560 --> 0:30:50.520
<v Speaker 1>become completely involved in themselves, in their own story. They

0:30:50.560 --> 0:30:53.240
<v Speaker 1>completely forget about you that you're even there asking these

0:30:53.320 --> 0:30:55.800
<v Speaker 1>questions that they're on TV that they're being filmed, it

0:30:55.880 --> 0:30:59.280
<v Speaker 1>just becomes very very very very natural. So much so

0:30:59.440 --> 0:31:02.320
<v Speaker 1>it's it's it's not uncommon for people like I remember

0:31:02.320 --> 0:31:06.320
<v Speaker 1>interviewing a gentleman from Adult Virgins episode and I spent

0:31:06.400 --> 0:31:09.080
<v Speaker 1>two hours quizzing about being an adult virgin and all

0:31:09.080 --> 0:31:13.520
<v Speaker 1>the ins and outs of that lifestyle and the choices

0:31:13.560 --> 0:31:15.240
<v Speaker 1>he'd made and all that sort of stuff. It was

0:31:15.280 --> 0:31:18.320
<v Speaker 1>like a pretty intimate couple of hours with this fellow,

0:31:18.600 --> 0:31:20.440
<v Speaker 1>you know. I felt like we got a photo after

0:31:20.600 --> 0:31:22.920
<v Speaker 1>and it was quite an amazing conversation. I saw that

0:31:23.000 --> 0:31:25.440
<v Speaker 1>person the next day in the street and I walked

0:31:25.480 --> 0:31:27.520
<v Speaker 1>up to them, say, Hey, how are you blah blah blah.

0:31:27.600 --> 0:31:29.640
<v Speaker 1>They just completely blank me. They had no idea who

0:31:29.720 --> 0:31:32.720
<v Speaker 1>I was. I was like, God, how bizarre, Like I

0:31:32.800 --> 0:31:34.720
<v Speaker 1>just spent all this time with this person. You know,

0:31:34.720 --> 0:31:36.800
<v Speaker 1>of course I could remember. It was fascinating time for me.

0:31:36.960 --> 0:31:40.120
<v Speaker 1>But it's sort of an interesting reminder that, you know,

0:31:40.520 --> 0:31:42.680
<v Speaker 1>being the interviewer in these moments is not about me.

0:31:42.760 --> 0:31:44.440
<v Speaker 1>I'm not there to be liked. I'm not there to

0:31:44.440 --> 0:31:47.080
<v Speaker 1>make friends with this person. I'm there to understand this person,

0:31:47.120 --> 0:31:48.920
<v Speaker 1>and if I can create an environment where they feel

0:31:49.000 --> 0:31:52.040
<v Speaker 1>very comfortable just to be themselves in talk and almost

0:31:52.080 --> 0:31:55.400
<v Speaker 1>in a way, completely forget where they are. I ultimately

0:31:55.400 --> 0:31:57.400
<v Speaker 1>saw that as a compliment that they didn't me. I

0:31:57.440 --> 0:32:00.440
<v Speaker 1>was like, Wow, what a fascinating sort off election on

0:32:00.480 --> 0:32:02.600
<v Speaker 1>that experience, that they should sit there and just talk

0:32:02.600 --> 0:32:05.480
<v Speaker 1>about themselves and get completely wrapped up in it and

0:32:06.360 --> 0:32:08.120
<v Speaker 1>everything else is sort of forgotten.

0:32:08.240 --> 0:32:09.400
<v Speaker 2>It's a good way to look at it now. I

0:32:09.400 --> 0:32:11.680
<v Speaker 2>don't feel so bad that I've interviewed Julie Goodwin three

0:32:11.720 --> 0:32:13.800
<v Speaker 2>times and this morning she didn't remember who I was

0:32:13.960 --> 0:32:19.280
<v Speaker 2>or that she did the podcast before. I was like, Julie,

0:32:19.280 --> 0:32:21.120
<v Speaker 2>you've been on the podcast three times. She was like,

0:32:21.200 --> 0:32:23.360
<v Speaker 2>oh have I? And I was like, I must be

0:32:23.480 --> 0:32:24.920
<v Speaker 2>so invisible.

0:32:24.480 --> 0:32:26.880
<v Speaker 1>You know, I'm just I annoyed. I haven't really come

0:32:26.960 --> 0:32:29.120
<v Speaker 1>up with a funny anecdote for you for this show.

0:32:30.080 --> 0:32:31.520
<v Speaker 1>How about if I asked you this way, what's the

0:32:31.640 --> 0:32:33.520
<v Speaker 1>secret that you'd want to know that? Because you know,

0:32:33.520 --> 0:32:35.800
<v Speaker 1>as sometimes you don't realize it's a secret, because it's

0:32:35.840 --> 0:32:36.960
<v Speaker 1>just it's just what you do.

0:32:37.320 --> 0:32:39.360
<v Speaker 2>I think that's stuff that's the secret behind this that

0:32:39.400 --> 0:32:41.600
<v Speaker 2>I was kind of expecting you to say was just

0:32:41.920 --> 0:32:44.480
<v Speaker 2>something that you had to didn't make the final cut

0:32:44.560 --> 0:32:46.600
<v Speaker 2>something that someone had said that you were like, I

0:32:46.640 --> 0:32:48.680
<v Speaker 2>really want to put this in, but it doesn't belong.

0:32:48.960 --> 0:32:50.600
<v Speaker 2>That's what I kind of thought you were going to say.

0:32:50.720 --> 0:32:53.280
<v Speaker 1>We do. Definitely, we definitely have bits that we don't

0:32:53.280 --> 0:32:56.760
<v Speaker 1>include because they didn't belong because it was sort of

0:32:56.840 --> 0:32:59.920
<v Speaker 1>outside the realm of the day. For example, the sniper,

0:33:00.360 --> 0:33:04.760
<v Speaker 1>the sniper on the Port Arthur episode was a fascinating gentleman,

0:33:04.960 --> 0:33:08.400
<v Speaker 1>and he told me all these contingencies that they had planned.

0:33:08.480 --> 0:33:11.360
<v Speaker 1>Because we briefly give a nod to this in the episode,

0:33:11.360 --> 0:33:15.040
<v Speaker 1>but the government was talking from the old portable phone

0:33:15.080 --> 0:33:17.200
<v Speaker 1>that you have your home phone, but it was a

0:33:17.240 --> 0:33:19.600
<v Speaker 1>portable phone that had a battery and it could run

0:33:19.600 --> 0:33:22.880
<v Speaker 1>out of power. That's how they were communicating. The hostage

0:33:22.920 --> 0:33:26.640
<v Speaker 1>negotiator was communicating through this portable phone. What they didn't

0:33:26.640 --> 0:33:29.400
<v Speaker 1>realize that that phone was running out of batteries, and

0:33:29.440 --> 0:33:30.920
<v Speaker 1>when the phone rount of batteries, they had no more

0:33:30.920 --> 0:33:34.280
<v Speaker 1>communication to this guy. So then this is in the

0:33:34.320 --> 0:33:37.040
<v Speaker 1>evening and there's still this siege going on, and so

0:33:37.120 --> 0:33:40.440
<v Speaker 1>they're talking about how the hell do we begin contact again.

0:33:40.520 --> 0:33:43.000
<v Speaker 1>So they're tossing up all these different ideas and One

0:33:43.040 --> 0:33:44.800
<v Speaker 1>of them was they were going to get a tank

0:33:45.040 --> 0:33:48.280
<v Speaker 1>and drive a tank up to the front door with

0:33:48.400 --> 0:33:51.800
<v Speaker 1>a new phone in it and pass. They couldn't get

0:33:51.800 --> 0:33:53.400
<v Speaker 1>a tank down to Port Arthur. So then they started

0:33:53.400 --> 0:33:55.320
<v Speaker 1>looking around. This is like on a Sunday night, nine

0:33:55.400 --> 0:33:57.720
<v Speaker 1>ninety six, and they started looking for around for like

0:33:57.800 --> 0:34:01.600
<v Speaker 1>a military museum of some kind where someone might have

0:34:01.680 --> 0:34:04.120
<v Speaker 1>like a backyard. I've got my own military a few

0:34:04.200 --> 0:34:06.480
<v Speaker 1>vehicles or something in my own house to see they

0:34:06.520 --> 0:34:09.080
<v Speaker 1>could get like a vintage World War two tank or

0:34:09.120 --> 0:34:10.640
<v Speaker 1>something like that that they could well, they couldn't make

0:34:10.640 --> 0:34:13.320
<v Speaker 1>that happen. So they're discussing, what if we fly across

0:34:13.360 --> 0:34:16.520
<v Speaker 1>an F eighteen right over the top and create a

0:34:16.560 --> 0:34:20.480
<v Speaker 1>sonic boom, and in this sonic boom, we drive up

0:34:20.480 --> 0:34:22.920
<v Speaker 1>a car and this distraction is going to happen and

0:34:22.960 --> 0:34:25.440
<v Speaker 1>we throw this phone out. These are sorts of things

0:34:25.480 --> 0:34:28.160
<v Speaker 1>they were discussing. Wow, try and solve this sort of

0:34:28.200 --> 0:34:30.400
<v Speaker 1>problem anyway. Some of that stuff just doesn't make it

0:34:30.440 --> 0:34:33.480
<v Speaker 1>because it's sort of like it's not it's not part

0:34:33.520 --> 0:34:35.560
<v Speaker 1>of that the main thrust of the story. But I

0:34:35.600 --> 0:34:37.520
<v Speaker 1>was sitting there with my you know, to use the

0:34:37.520 --> 0:34:39.240
<v Speaker 1>saying you were saying before my jaw to the floor,

0:34:39.280 --> 0:34:41.080
<v Speaker 1>going oh my god, this is just some of some

0:34:41.120 --> 0:34:42.279
<v Speaker 1>of the things they contemplated.

0:34:43.400 --> 0:34:45.239
<v Speaker 2>So you know that that's the weird thing. It's like,

0:34:45.320 --> 0:34:47.120
<v Speaker 2>goes back to what you were saying earlier. You know,

0:34:47.239 --> 0:34:49.160
<v Speaker 2>there's all these facts that you can look up about

0:34:49.280 --> 0:34:51.840
<v Speaker 2>Port Arthur. No one wants to read all of those facts,

0:34:51.840 --> 0:34:53.480
<v Speaker 2>you know what I mean, Like, what people want to

0:34:53.520 --> 0:34:57.799
<v Speaker 2>know is the really weird things that humans do. That

0:34:57.880 --> 0:35:00.880
<v Speaker 2>stuff is what people want to know. It's fascinating because

0:35:00.880 --> 0:35:03.160
<v Speaker 2>it also it makes it feel more real.

0:35:03.840 --> 0:35:07.160
<v Speaker 1>It's not a Hollywood thing where it's all perfectly neat

0:35:07.280 --> 0:35:10.920
<v Speaker 1>put out blah blah blah. You know, it's strange, you know.

0:35:11.120 --> 0:35:13.120
<v Speaker 1>I think that's the overarching thing of all these things.

0:35:13.400 --> 0:35:15.239
<v Speaker 1>It's strange and weird in all the ways that you

0:35:15.239 --> 0:35:18.000
<v Speaker 1>could never write if you were if you were doing

0:35:18.000 --> 0:35:21.799
<v Speaker 1>it yourself. So absolutely, Look, it's lovely talking about it

0:35:21.840 --> 0:35:24.279
<v Speaker 1>after making it for however long. So it's nice to

0:35:24.320 --> 0:35:26.360
<v Speaker 1>be in this process and getting it out to the world.

0:35:26.400 --> 0:35:28.239
<v Speaker 1>And it's a weird work. You know, if you think

0:35:28.280 --> 0:35:30.359
<v Speaker 1>about this what we do. Not many other people after

0:35:30.360 --> 0:35:33.040
<v Speaker 1>they've worked on a project for twelve months ago it's broadcast,

0:35:33.040 --> 0:35:35.960
<v Speaker 1>it's the world, and get feedback on it. But it's

0:35:36.600 --> 0:35:38.600
<v Speaker 1>a good thing and a bad thing, and I'm hoping

0:35:38.600 --> 0:35:39.799
<v Speaker 1>it's received well.

0:35:39.880 --> 0:35:41.680
<v Speaker 2>I'm going to send you a list of now ideas

0:35:41.680 --> 0:35:42.399
<v Speaker 2>for season two.

0:35:42.520 --> 0:35:44.719
<v Speaker 1>They're going to make you, please, please please.

0:35:45.520 --> 0:35:48.200
<v Speaker 2>If you get a trip the in between, there go somewhere.

0:35:48.200 --> 0:35:53.839
<v Speaker 2>Sonny editing room is quite a cute space. Thank you,

0:35:53.880 --> 0:35:57.080
<v Speaker 2>look after yourself. Thank you so much. Lovely talking to you,

0:35:57.280 --> 0:35:58.640
<v Speaker 2>lovely chatting to you. Amazing