WEBVTT - Could Childless People Start Getting Taxed? 💸

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<v Speaker 1>The Flex and Rooms Daily Podcast brought Welcome to the

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<v Speaker 1>Party Party.

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<v Speaker 2>It is us two little girls running around the forest,

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<v Speaker 2>carefree and totally cute and nice. On this episode, we're

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<v Speaker 2>talking about a little situation I had a few days

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<v Speaker 2>ago at a cafe. Two men sitting beside me speaking

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<v Speaker 2>in the somewhat unsavory ways about a certain demographic here

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<v Speaker 2>in Sydney, and I responded in a way that I

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<v Speaker 2>thought maybe at the time was Karen.

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<v Speaker 3>Upon reflection, was it right? Was it wrong?

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<v Speaker 2>Is this indicative of a larger problem that I'm not

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<v Speaker 2>yet ready or willing to face, which is racial what

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<v Speaker 2>do you call it?

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<v Speaker 3>Inequalities?

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<v Speaker 1>I guess.

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<v Speaker 2>So we're just gonna be reckoning with that. It's a

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<v Speaker 2>short one. I think we need to go into this

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<v Speaker 2>in more depth later on. I need to collect my thoughts.

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<v Speaker 3>Chap, you are great.

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<v Speaker 1>Chapter one of the chapter Lifelong, three part sequel.

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<v Speaker 3>We need clown college for this shit. Anyway, let's go

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<v Speaker 3>Flecks and Frooms.

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<v Speaker 1>It's not very often I come across videos on TikTok

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<v Speaker 1>that render me a little bit speechless, not because I

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<v Speaker 1>don't have any thoughts, but because I am surprised at

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<v Speaker 1>the person who is speaking has that thought. So this

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<v Speaker 1>guy I don't really know his content that well, but

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<v Speaker 1>he comes up on my page quite a bit. You

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<v Speaker 1>can definitely tell he makes the classic what a man

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<v Speaker 1>thinking content that's marketed to women or just providing a

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<v Speaker 1>safe space for him and his guy friends to talk

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<v Speaker 1>about general stuff that's not, you know, doused in traditional masculinity.

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<v Speaker 1>So listen to this video he's posted and let me

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<v Speaker 1>know how this makes you feel.

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<v Speaker 4>I've never met a girl that I like enough to

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<v Speaker 4>where it's like, I would love to hang out with

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<v Speaker 4>you just as a friend all the time, never, I

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<v Speaker 4>don't think.

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<v Speaker 5>So WHOA, So you don't have any girlfriends?

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<v Speaker 4>Well, it's like, what do you classify as friend? Like,

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<v Speaker 4>you're my friend, Yeah, we hang out a lot.

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<v Speaker 5>I guess I'm kind of the same. I have girls

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<v Speaker 5>that I say are my friends, but none that I

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<v Speaker 5>hang out with all the time. I don't know if

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<v Speaker 5>that's me like just perceiving that relationship in a weird

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<v Speaker 5>way or no. It's it's hard to be friends with

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<v Speaker 5>the opposite sex because sex is going to ruin it.

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<v Speaker 4>Yeah, and the odds of you, it's like, and what

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<v Speaker 4>do you do? Just explically pick girls to be your

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<v Speaker 4>friends that you find.

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<v Speaker 5>Ugly, like you're my friend because I'm not attracted to

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<v Speaker 5>you like introd friends are girls.

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<v Speaker 4>And she looks around, she's like, wait a.

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<v Speaker 6>Minute, that's what we said, like to the world say

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<v Speaker 6>no ridiculous things, and then laughing about it and then

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<v Speaker 6>just moving on. So let's get to the key points

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<v Speaker 6>of what's just been discussed. The first point is that

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<v Speaker 6>they both agree they've never met a girl that they

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<v Speaker 6>feel like they can just be friends with and hang

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<v Speaker 6>out with all the time, platonic vibes like they would

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<v Speaker 6>with their guy friends, and that they can't imagine being

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<v Speaker 6>in a scenario where like they would be friend a

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<v Speaker 6>girl they don't have some kind of attraction too.

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<v Speaker 1>In jest, kind of said that, you know, the only

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<v Speaker 1>reason that would work if she was ugly, But like,

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<v Speaker 1>why would I be friends and an ugly girl type

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<v Speaker 1>of thing? Was that surprising to you to hear?

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<v Speaker 3>Well?

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<v Speaker 2>I can hear from their voices the exact type of men.

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<v Speaker 2>These are these little American podcast bros, our brothers.

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<v Speaker 1>Our kin, our bread rackin and.

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<v Speaker 2>I must be ugly because I got a lot of

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<v Speaker 2>male friends and there's no sexual at.

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<v Speaker 1>Tension tension, chemistry.

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<v Speaker 3>No, well there's like I have chemistry with me.

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<v Speaker 2>You kiss your friends, so yeah, but I don't like

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<v Speaker 2>for example, Marty Smiley, he does the sleeping on weekends

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<v Speaker 2>here at Catera with Nat. We are really good friends.

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<v Speaker 2>He's one of my good friends. Of course, There's never

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<v Speaker 2>been any sexual attention, never any interest. And would I

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<v Speaker 2>say that I'm ugly. Maybe we do a poll, Maybe

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<v Speaker 2>we ask these guys, let's reply on the DM and say,

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<v Speaker 2>what do you think they don't have any female friends.

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<v Speaker 2>I'm making an assumption, but this is what I think

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<v Speaker 2>because they can't see past women. They don't see women

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<v Speaker 2>as the same fully formed being as them. Because at

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<v Speaker 2>the end of the day, I believe there's no difference

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<v Speaker 2>between men and women. I think they have an issue

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<v Speaker 2>with how they view women.

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<v Speaker 1>Clearly, I know a ton of women who don't have

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<v Speaker 1>male friends. I know a ton of men who don't

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<v Speaker 1>have women friends. Not in the way that he's describing,

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<v Speaker 1>where it's like, if I'm going to go out to

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<v Speaker 1>Kiki with my girlies, I'll go out to KICKI with

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<v Speaker 1>the guys. The same same. If I'm you know, sending

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<v Speaker 1>the girlies a little TikTok meme, I'm sending the guys

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<v Speaker 1>the same same like replicating the same kind of friendship

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<v Speaker 1>with everybody despite their gender or non gender. That's what

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<v Speaker 1>he's describing that. I think I can imagine that, like

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<v Speaker 1>I have guy friends that I would do that with.

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<v Speaker 1>But I don't think it's uncommon that people do not.

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<v Speaker 1>It's not. It's a very common thing to not have

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<v Speaker 1>like a broad spectrum of friends. But the bit where

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<v Speaker 1>he drops off is this idea of, but why would

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<v Speaker 1>we just be friends if there's a possibility in some

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<v Speaker 1>real maybe not this universe, but one of them, that

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<v Speaker 1>we could potentially sleep together. It's almost like the idea of,

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<v Speaker 1>like the possibility of there being a sexual connection means

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<v Speaker 1>that this cannot stay platonic, Like if we were just

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<v Speaker 1>to be in a room together, we'd have no choice

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<v Speaker 1>that's gonna happen.

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<v Speaker 3>I was powerless in that moment.

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<v Speaker 1>Yeah, I get the point they're making, but they kind

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<v Speaker 1>of out of themselves in the way that like the

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<v Speaker 1>inability to see women or the women that they're interacting

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<v Speaker 1>with as anything but like sexual potential. If the opportunity

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<v Speaker 1>were to arise and in order to not ruin the

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<v Speaker 1>potential for a future sexual relationship. We cannot be friends.

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<v Speaker 2>Yeah, and I don't even think they know that themselves.

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<v Speaker 1>They didn't do a follow up, so you know, we

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<v Speaker 1>won't ever know.

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<v Speaker 3>But I think that what one quite bold statement.

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<v Speaker 1>No follow up, but I will say the comments really interesting.

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<v Speaker 1>They were like, wow, all men with Mike her friends

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<v Speaker 1>are the same exactly because these guys had us for

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<v Speaker 1>a second. They were like, We're not like them, We're

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<v Speaker 1>different kinds of guys. This is flex and frooms on.

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<v Speaker 1>It's not often we talk about Dolly Parton. I don't

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<v Speaker 1>think I've ever talked about her. Actually, no. One time

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<v Speaker 1>it was at this festival in Hobart and there was

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<v Speaker 1>this drag show and the theme was Dolly Parton, so

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<v Speaker 1>everybody dressed up as Dolly Parton in different eras and ages.

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<v Speaker 1>And I'm not really familiar with Dolly like that, so

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<v Speaker 1>I don't really know, but it was enjoyable. Nonetheless, plenty

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<v Speaker 1>of celebrities are subject to really absurd rumors about their careers.

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<v Speaker 1>Some are true, some are merely you know, observations, some

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<v Speaker 1>are just conspiracy theories, but none as peculiar as this

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<v Speaker 1>one that Dolly Parton has been subject to a couple

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<v Speaker 1>of years ago, people were speculating whether her husband of

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<v Speaker 1>fifty something years was even real because nobody has quote

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<v Speaker 1>unquote ever seen him ever, not even a little peep.

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<v Speaker 1>And so I don't know what she was doing in

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<v Speaker 1>twenty twenty that she's doing so many media interviews, But

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<v Speaker 1>that was the go to question, are you still with

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<v Speaker 1>your husband? Where is he? And if you've really been

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<v Speaker 1>together for fifty plus years, why aren't you sharing him

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<v Speaker 1>more often? She basically said, like, I don't want to

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<v Speaker 1>show him because like I don't want to show him facts.

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<v Speaker 1>I said, okay, let's cut the cameras bay, but no,

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<v Speaker 1>she went on to say, like, he doesn't want to

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<v Speaker 1>be in the spotlight. It's not who he is. He's

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<v Speaker 1>a quite reserved person. And also he's not the most

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<v Speaker 1>interesting thing about me. She's like, it wasn't even a

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<v Speaker 1>conscious effort not to share him. He's just not a musician,

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<v Speaker 1>he's not a celebrity. He's just a random guy that

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<v Speaker 1>I love that I got married to. He does not

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<v Speaker 1>need to be integrated at all. And what I think

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<v Speaker 1>is really interesting is she didn't necessarily get backlash. People

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<v Speaker 1>were kind of like Okay, people don't believe. Yeah, alright, no, right,

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<v Speaker 1>why is it so hard to believe? And then I

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<v Speaker 1>had another thought that I'm still trying to process. But

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<v Speaker 1>I was thinking about how we're definitely like women celebrities,

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<v Speaker 1>how easily their partners become like cornerstones of their popularity.

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<v Speaker 1>Like I was thinking about how Pete Davidson went from

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<v Speaker 1>like a full on comedian with his own separate career.

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<v Speaker 1>Now he's Kim Kardashian's professional handbag, like man stays in

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<v Speaker 1>the back of her photos with the sonnies on hoodie

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<v Speaker 1>on what are you there? Like, what do you do now?

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<v Speaker 3>Man handbag?

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<v Speaker 1>Yeah, it's fascinating. And then I think about the Ariana

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<v Speaker 1>Grande's of the world, like the Rihanna's of the world.

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<v Speaker 1>I don't necessarily see it working the other way around.

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<v Speaker 1>Like I can imagine Rihanna does an interview, somebody wants

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<v Speaker 1>to know, like tell us about who you're dating, and

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<v Speaker 1>then how's that going? What's Rihanna's boyfriend's name, asap Rocky?

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<v Speaker 1>Asap Rocky does an interview, are they asking Hi about

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<v Speaker 1>Rihanna in the same way? I don't know. I wouldn't

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<v Speaker 1>imagine I can imagine I would read a whole Tyler

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<v Speaker 1>Creator interview and not get any reference to a boyfriend

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<v Speaker 1>or a partner. But it's just a speculation. I'm still

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<v Speaker 1>processing that.

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<v Speaker 2>I think it's cool, perfect, like it's kind of been

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<v Speaker 2>a defining career thing of Dolly as well, the fact

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<v Speaker 2>that she hasn't shown him because it's so unusual, because

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<v Speaker 2>she's so big and she's been so big for a

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<v Speaker 2>long time. She's so cool. I'd recommend going and watching

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<v Speaker 2>the documentary about her. It's so smart. She's like the

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<v Speaker 2>definition of diplomatic. She made a lot of political statements

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<v Speaker 2>through her songs, but she never made political statements because

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<v Speaker 2>so much of her audience is like midwestern.

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<v Speaker 3>I get it precisely, but she's quite progressive.

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<v Speaker 1>Did she do it that one time? No? And then

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<v Speaker 1>we kept playing the song again and again and again again.

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<v Speaker 1>Well did she continue to make statements?

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<v Speaker 5>No?

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<v Speaker 1>There's this song Joline is a big one. Yeah, it's

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<v Speaker 1>Joline that's about sisthood. Yeah, so Dolly Parton and Fidelity

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<v Speaker 1>is a real.

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<v Speaker 3>G This is Flex and Frooms on Kita NEWFLEXI.

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<v Speaker 2>I know that you're always looking for a way to

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<v Speaker 2>make money. You're very much money minded, which I appreciate.

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<v Speaker 2>I like that you're very honest about that as well.

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<v Speaker 2>Poe found it quite inspiring.

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<v Speaker 1>What's that thing? Fifty cents said, get rich or die trying,

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<v Speaker 1>et cetera, et cetera.

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<v Speaker 3>That's it.

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<v Speaker 2>Apparently in the nineteen nineties there was a con by

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<v Speaker 2>a man, which I think is the most genius thing ever,

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<v Speaker 2>he said, men con.

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<v Speaker 3>Doing what he does best.

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<v Speaker 2>This guy put an ad in the paper for selling

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<v Speaker 2>solar powered dryers for forty nine to ninety five, so

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<v Speaker 2>a way to dry your clothes using solar power. His

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<v Speaker 2>name was Steve Commisar and he was from California.

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<v Speaker 1>I'm thinking like you mean the sun like.

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<v Speaker 2>Since solar energy was one of the buzzwords of the

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<v Speaker 2>time the nineteen nineties, he put an advert in magazines

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<v Speaker 2>and newspapers selling this amazing new gadget, solar powered clothes dryers.

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<v Speaker 2>Just forty nine ninety five people across America brought into

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<v Speaker 2>the idea and sent their money to get this incredible

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<v Speaker 2>advice that would help them cut bills and have their

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<v Speaker 2>clothes dry efficiently while saving the planet. They waited anxiously

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<v Speaker 2>for the mailman, and.

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<v Speaker 1>We're trying to save the planet since the fifties nineteen nineties,

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<v Speaker 1>but I swear like since Nemo it's been on the brain.

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<v Speaker 3>But before then it didn't exist.

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<v Speaker 2>They waited anxiously for the mailman to deliver their new

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<v Speaker 2>solar powered clothes dryer, but when they received the parcel,

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<v Speaker 2>they couldn't believe their eyes. It was just an average

0:11:25.400 --> 0:11:27.880
<v Speaker 2>one of them more clothes line, yeah, my king, like

0:11:27.960 --> 0:11:30.000
<v Speaker 2>the type you buy at the iron monger's.

0:11:30.720 --> 0:11:34.479
<v Speaker 1>They tried, an ironmonger does this kind? I know you're plagiarizing,

0:11:37.920 --> 0:11:40.920
<v Speaker 1>like those you can buy. They tried contacting the cellar

0:11:40.920 --> 0:11:44.240
<v Speaker 1>because the device had been it wasn't what it was expecting.

0:11:45.720 --> 0:11:48.240
<v Speaker 1>They tried contacting the cellar because it wasn't what they

0:11:48.360 --> 0:11:52.120
<v Speaker 1>thought they bought. However, Steve replied what they received was

0:11:52.160 --> 0:11:55.000
<v Speaker 1>exactly what he was advertising. The product was an actual

0:11:55.040 --> 0:11:58.880
<v Speaker 1>drying device and it worked with solar energy, which is facts,

0:11:58.880 --> 0:12:02.319
<v Speaker 1>and this is the truth of words. Words mean things.

0:12:02.440 --> 0:12:04.560
<v Speaker 3>He eventually went to Shell due to other.

0:12:05.080 --> 0:12:07.160
<v Speaker 1>Free my man, he didn't even do nothing.

0:12:07.840 --> 0:12:09.160
<v Speaker 3>Where's Steve Comisan?

0:12:09.280 --> 0:12:13.280
<v Speaker 1>Now? I stand by him. That is just genius to me.

0:12:13.640 --> 0:12:18.480
<v Speaker 1>And the thing that gets me is I think the

0:12:18.520 --> 0:12:23.079
<v Speaker 1>idea laughable. The fact that so many people fell for it,

0:12:23.440 --> 0:12:27.360
<v Speaker 1>that's the real issue right there. Your media literacy needs

0:12:27.360 --> 0:12:27.720
<v Speaker 1>a lag.

0:12:28.880 --> 0:12:31.000
<v Speaker 3>They need to teach media literacy in schools.

0:12:31.040 --> 0:12:36.240
<v Speaker 4>I swear you're listening to Flex and Frooms on Kita Flex.

0:12:36.360 --> 0:12:39.520
<v Speaker 2>I was in a cafe yesterday. So I'm sitting next

0:12:39.559 --> 0:12:43.160
<v Speaker 2>to a man who is literally thirty centimeters away from me.

0:12:43.400 --> 0:12:46.760
<v Speaker 2>Tight not COVID safe, not at all in this outbreak,

0:12:46.880 --> 0:12:51.280
<v Speaker 2>be absolutely growing. But sitting there and the guy like

0:12:51.360 --> 0:12:53.520
<v Speaker 2>comes in and he's like what, I don't know if

0:12:53.559 --> 0:12:55.760
<v Speaker 2>boisterous is the right word, but like he's a man.

0:12:56.520 --> 0:12:59.280
<v Speaker 1>He walks like his presence was noticed, his.

0:12:59.280 --> 0:13:04.320
<v Speaker 2>Presence was definite noticed, and like no like smile or anything,

0:13:04.360 --> 0:13:07.480
<v Speaker 2>kind of just keeping to himself. And he's like, Yep,

0:13:07.480 --> 0:13:10.440
<v Speaker 2>I'm gonna order a coffee and I'm gonna order a

0:13:10.480 --> 0:13:12.320
<v Speaker 2>certain type of food for me and my friend. My

0:13:12.360 --> 0:13:14.679
<v Speaker 2>friend's coming ten minutes later, his friend.

0:13:14.559 --> 0:13:15.440
<v Speaker 1>Rocked type of food.

0:13:15.440 --> 0:13:17.160
<v Speaker 2>Why are you saying like that, because if I if

0:13:17.160 --> 0:13:19.400
<v Speaker 2>I dos what the food is, you'll know where I'm

0:13:19.400 --> 0:13:19.800
<v Speaker 2>talking about.

0:13:19.840 --> 0:13:21.040
<v Speaker 1>Oh okay, right right right right?

0:13:21.320 --> 0:13:24.439
<v Speaker 2>Friend comes in, sits down, they start having a chat.

0:13:24.480 --> 0:13:27.160
<v Speaker 2>Clearly they're like investment men. They're in there, ones in

0:13:27.240 --> 0:13:29.840
<v Speaker 2>like their forties. I was in probably in his fifties, sixties,

0:13:31.040 --> 0:13:33.200
<v Speaker 2>and they start talking about their cars, like, have you

0:13:33.240 --> 0:13:34.560
<v Speaker 2>bought me more cars lately?

0:13:34.880 --> 0:13:36.440
<v Speaker 3>What's going on with your investments?

0:13:36.800 --> 0:13:39.480
<v Speaker 2>They're talking about like a company they invested in now

0:13:39.520 --> 0:13:41.280
<v Speaker 2>five years later it's worth five billion.

0:13:41.480 --> 0:13:43.080
<v Speaker 1>Oh. I thought you meant they invest in cars, like

0:13:43.120 --> 0:13:45.320
<v Speaker 1>they didn't know cars were investments. I thought they'd appreciated

0:13:45.320 --> 0:13:46.200
<v Speaker 1>when you drove my fullot.

0:13:46.679 --> 0:13:50.280
<v Speaker 2>Some do, some do increase in value. So I'm like

0:13:50.679 --> 0:13:52.640
<v Speaker 2>kind of listening in. I was actually preparing to come

0:13:52.679 --> 0:13:55.440
<v Speaker 2>into Cato, so I got my little notepad out. But

0:13:55.559 --> 0:13:57.520
<v Speaker 2>you know, as I am to do, if someone's thirty

0:13:57.559 --> 0:14:01.040
<v Speaker 2>centimeters away from me, I'm gonna ease drop. And so

0:14:01.080 --> 0:14:04.040
<v Speaker 2>I'm sitting there and these guys are talking about insurance

0:14:04.080 --> 0:14:06.640
<v Speaker 2>on their cars. So one's got a Porsche that he

0:14:06.760 --> 0:14:09.040
<v Speaker 2>drove there, and he also has.

0:14:08.960 --> 0:14:10.720
<v Speaker 3>A Mercedes that he just bought. And the guy's like, oh,

0:14:10.800 --> 0:14:12.520
<v Speaker 3>tell me about Mercedes. He's like, you know.

0:14:12.520 --> 0:14:16.240
<v Speaker 2>What, I got insurance for the Porsche, and then I

0:14:16.280 --> 0:14:20.680
<v Speaker 2>went to get insurance on the Mercedes and it's you know,

0:14:20.800 --> 0:14:23.480
<v Speaker 2>ten thousand dollars to insure it for one hundred thousand

0:14:23.520 --> 0:14:23.920
<v Speaker 2>dollar car.

0:14:24.000 --> 0:14:26.360
<v Speaker 3>I don't get it. Why And he was saying.

0:14:26.160 --> 0:14:30.440
<v Speaker 1>So I call my insurance was expensive two five because

0:14:30.440 --> 0:14:32.480
<v Speaker 1>I'm a peek player at twenty eight? What's the big deal?

0:14:33.920 --> 0:14:37.160
<v Speaker 2>The stitch up cause the insurance guy and he's like

0:14:37.160 --> 0:14:38.800
<v Speaker 2>can I I can't work it out. He's like, I

0:14:38.880 --> 0:14:42.240
<v Speaker 2>call this insurance guy who was really nice, and I said,

0:14:42.720 --> 0:14:45.760
<v Speaker 2>why is it? And the really nice insurance guy said, oh,

0:14:45.800 --> 0:14:49.080
<v Speaker 2>it's because insert ethnic the.

0:14:49.040 --> 0:14:51.720
<v Speaker 1>Other way around, like, he said, is it because insert

0:14:51.760 --> 0:14:54.680
<v Speaker 1>ethnicity buy a lot of these cars? And then the

0:14:54.680 --> 0:14:55.440
<v Speaker 1>insurance guy was like.

0:14:55.480 --> 0:14:58.400
<v Speaker 2>Yeah, I think it was that way. I'm a bit

0:14:58.560 --> 0:15:00.320
<v Speaker 2>iffy on which way it was, but I'm pretty sure.

0:15:00.360 --> 0:15:00.520
<v Speaker 1>Yeah.

0:15:00.520 --> 0:15:02.360
<v Speaker 2>It was the guy at the cafe who said, is

0:15:02.400 --> 0:15:07.280
<v Speaker 2>it because ethnic minority drive Mercedes? And the insurance guy

0:15:07.400 --> 0:15:12.160
<v Speaker 2>was like yes. Upon hearing this, I look up from

0:15:12.160 --> 0:15:15.280
<v Speaker 2>my old cappuccino at the other guy. So the guy

0:15:15.360 --> 0:15:17.640
<v Speaker 2>saying it is next to me, and the guy listening

0:15:18.200 --> 0:15:20.480
<v Speaker 2>is opposite him. So I look up and make eye

0:15:20.480 --> 0:15:23.119
<v Speaker 2>contact with the guy that's listening, and he's looking.

0:15:22.880 --> 0:15:24.480
<v Speaker 3>At me at that moment.

0:15:24.800 --> 0:15:25.680
<v Speaker 1>Oh, so he clocked it.

0:15:25.760 --> 0:15:26.280
<v Speaker 3>He clocked it.

0:15:26.400 --> 0:15:29.240
<v Speaker 2>Yeah, I give a little look, but then I look away,

0:15:29.360 --> 0:15:32.800
<v Speaker 2>which it says enough if he clocked it. So I

0:15:32.840 --> 0:15:36.600
<v Speaker 2>look this guy in the eye, he clocks me, and

0:15:36.640 --> 0:15:38.920
<v Speaker 2>then in that kind of like fraction of a moment,

0:15:39.240 --> 0:15:43.520
<v Speaker 2>all these thoughts flew into my brain. I'm like, why

0:15:43.560 --> 0:15:46.280
<v Speaker 2>did I look up? Obviously I thought it was a

0:15:46.280 --> 0:15:48.040
<v Speaker 2>bit rude. Did I think it was rude? Because I'm

0:15:48.040 --> 0:15:51.400
<v Speaker 2>offended because I'm not even this ethnic minority and I'm

0:15:51.400 --> 0:15:52.119
<v Speaker 2>the same.

0:15:52.480 --> 0:15:56.400
<v Speaker 1>Ah, you're all white, we're all white. I'm with my people,

0:15:56.800 --> 0:16:01.360
<v Speaker 1>and my people are community. My community's acting up, and

0:16:01.440 --> 0:16:03.280
<v Speaker 1>yet I am one of them. And so it's kind

0:16:03.280 --> 0:16:05.760
<v Speaker 1>of like a split second of like a am I

0:16:05.840 --> 0:16:10.680
<v Speaker 1>stepping out of bounds by like acknowledging this thing because

0:16:10.680 --> 0:16:15.360
<v Speaker 1>there's also a conversation to be had around listening into

0:16:15.400 --> 0:16:17.960
<v Speaker 1>other people's conversations, Like this was not a conversation that

0:16:18.000 --> 0:16:19.960
<v Speaker 1>I was a part of. It's in a public space.

0:16:20.160 --> 0:16:23.880
<v Speaker 3>Yeah, however, almost asking for it.

0:16:24.440 --> 0:16:27.600
<v Speaker 1>Let's not use that phrasing, please please, please please bring

0:16:27.640 --> 0:16:28.280
<v Speaker 1>that out a lot.

0:16:28.520 --> 0:16:30.080
<v Speaker 3>And it's really not how my brain.

0:16:30.160 --> 0:16:31.680
<v Speaker 2>I don't mean to say that, it's just something that

0:16:31.680 --> 0:16:35.000
<v Speaker 2>I fall into, but yeah, I thought, is it really

0:16:35.000 --> 0:16:38.200
<v Speaker 2>my place? To be I guess policing this. I felt

0:16:38.200 --> 0:16:41.080
<v Speaker 2>like I was policing it. Is it worth me doing that?

0:16:41.200 --> 0:16:43.440
<v Speaker 2>Because when I stand up for things in public, it

0:16:43.480 --> 0:16:46.840
<v Speaker 2>often goes badly because I have some sort of online presence,

0:16:47.520 --> 0:16:48.160
<v Speaker 2>And then you think.

0:16:48.040 --> 0:16:57.320
<v Speaker 1>That's why it goes badly. Yeap, not your approach, probably nah,

0:16:57.360 --> 0:17:02.400
<v Speaker 1>But yeah, was it with me in that moment having

0:17:02.440 --> 0:17:08.119
<v Speaker 1>a look. I'm going to say, yes, it was the

0:17:08.160 --> 0:17:10.600
<v Speaker 1>thing that I want to understand because I'm painting a

0:17:11.080 --> 0:17:14.560
<v Speaker 1>mental picture is like the subtext behind it. We know

0:17:14.560 --> 0:17:16.840
<v Speaker 1>the context. What was the subtext when you looked up

0:17:16.880 --> 0:17:19.679
<v Speaker 1>and saw him looking at you? What was the realization

0:17:19.800 --> 0:17:22.359
<v Speaker 1>you think had happened in that split second that made

0:17:22.359 --> 0:17:26.320
<v Speaker 1>you have all these additional thoughts about his interaction, Because

0:17:26.359 --> 0:17:28.760
<v Speaker 1>I think what we discussed briefly before is that if

0:17:28.760 --> 0:17:30.520
<v Speaker 1>he didn't look at you, if he was just kind

0:17:30.520 --> 0:17:34.320
<v Speaker 1>of looking around, being just a passive listener to his

0:17:34.359 --> 0:17:38.160
<v Speaker 1>friend's insurance discussion, then you might not have had these

0:17:38.200 --> 0:17:40.240
<v Speaker 1>additional thoughts. But it was the fact that he had

0:17:40.280 --> 0:17:43.440
<v Speaker 1>looked at you as if to see if you had

0:17:43.520 --> 0:17:47.479
<v Speaker 1>noticed what his friend had said made you then second

0:17:47.480 --> 0:17:49.120
<v Speaker 1>guess your reaction.

0:17:49.760 --> 0:17:50.359
<v Speaker 3>Yeah, I get that.

0:17:51.160 --> 0:17:53.159
<v Speaker 2>I think it was because he wasn't the one that

0:17:53.240 --> 0:17:55.560
<v Speaker 2>said it, so therefore I almost felt like I was

0:17:55.600 --> 0:17:58.159
<v Speaker 2>making him feel awkward because he's not the one that

0:17:58.200 --> 0:18:04.480
<v Speaker 2>said it and he knows there's a witness there seeing

0:18:04.560 --> 0:18:08.119
<v Speaker 2>him not do anything about it. And also kind of

0:18:08.119 --> 0:18:10.879
<v Speaker 2>with I felt judged because they're looking at this little girl,

0:18:10.960 --> 0:18:12.080
<v Speaker 2>this quirky little.

0:18:11.840 --> 0:18:14.200
<v Speaker 3>Angel cafe.

0:18:15.359 --> 0:18:21.479
<v Speaker 1>Last week and I'm looking up it's giving a liberal

0:18:21.560 --> 0:18:25.920
<v Speaker 1>vibe from me, liberal in the like Australian politically liberal sense,

0:18:27.040 --> 0:18:30.439
<v Speaker 1>And yeah, it just made me question when you're not

0:18:31.480 --> 0:18:36.120
<v Speaker 1>of the race or the ethnicity that they are making

0:18:36.359 --> 0:18:43.399
<v Speaker 1>judgments and what's it called stereotypes? Like exacerbating stereotypes? Is

0:18:43.440 --> 0:18:50.040
<v Speaker 1>it my place to like acknowledge that those phrases as

0:18:50.080 --> 0:18:52.600
<v Speaker 1>just a random lady in a cafe that has definitely

0:18:52.720 --> 0:18:55.679
<v Speaker 1>used the same term in a past life, like I

0:18:55.720 --> 0:18:58.000
<v Speaker 1>would be a reformed them people.

0:18:59.040 --> 0:19:01.320
<v Speaker 3>Is it my place or should by just studying my lane?

0:19:03.040 --> 0:19:06.000
<v Speaker 1>I think a better question is what scenarios do you

0:19:06.119 --> 0:19:09.359
<v Speaker 1>think it is your place to quote unquote police strangers.

0:19:10.359 --> 0:19:12.320
<v Speaker 2>See, this is the thing because this isn't the first

0:19:12.359 --> 0:19:17.200
<v Speaker 2>like restaurant conversation that I've overheard and felt angry about.

0:19:17.720 --> 0:19:20.800
<v Speaker 2>I think it's an issue when it's properly impacting your

0:19:20.880 --> 0:19:25.600
<v Speaker 2>dining experience. Like, if it's properly racist stuff that's like

0:19:25.720 --> 0:19:28.960
<v Speaker 2>fully not acceptable, then you've got a right to like

0:19:29.520 --> 0:19:32.359
<v Speaker 2>give them the look or be like and like do

0:19:32.520 --> 0:19:35.239
<v Speaker 2>something that makes them feel uncomfortable back, Like I'm all

0:19:35.280 --> 0:19:38.119
<v Speaker 2>about the approach back, Like I don't like taking things

0:19:38.160 --> 0:19:40.840
<v Speaker 2>on and not punching back.

0:19:42.200 --> 0:19:43.960
<v Speaker 1>I get in bold and a bit more as I

0:19:43.960 --> 0:19:47.800
<v Speaker 1>get older and I'm around people and I see them

0:19:48.000 --> 0:19:50.600
<v Speaker 1>being negatively affected by the kind of people that make

0:19:50.640 --> 0:19:53.679
<v Speaker 1>these comments. And then what do you think the correlation

0:19:53.880 --> 0:19:58.000
<v Speaker 1>is between the instances where you have addressed somebody in

0:19:58.080 --> 0:20:01.879
<v Speaker 1>a discussion that you a part of, Like broadly, what

0:20:01.960 --> 0:20:03.960
<v Speaker 1>were they talking about that offended you that you were like,

0:20:04.040 --> 0:20:07.320
<v Speaker 1>I'm gonna say something, Well, if you've had any kind

0:20:07.359 --> 0:20:11.200
<v Speaker 1>of interaction with an altercation with someone based on something

0:20:11.200 --> 0:20:13.080
<v Speaker 1>that they said that you were a part of, what

0:20:13.280 --> 0:20:15.280
<v Speaker 1>was the general theme or subject matter?

0:20:16.240 --> 0:20:19.400
<v Speaker 2>I guess yeah, things that I feel emboldened to say

0:20:19.400 --> 0:20:22.920
<v Speaker 2>something about is probably yeah, like sexist things or like

0:20:23.359 --> 0:20:27.359
<v Speaker 2>people being really boisterous in public settings where it's like

0:20:27.440 --> 0:20:30.560
<v Speaker 2>genuinely affecting you. And if they're saying stuff that's like

0:20:30.720 --> 0:20:35.240
<v Speaker 2>really either offensive to like probably the hills that I

0:20:35.320 --> 0:20:39.159
<v Speaker 2>die on, and probably like queer style stuff like usually

0:20:39.200 --> 0:20:43.359
<v Speaker 2>from superhero men growing down, Like I can't deal with

0:20:43.440 --> 0:20:45.960
<v Speaker 2>bro culture, I guess is where I the hill that

0:20:46.040 --> 0:20:46.600
<v Speaker 2>I die on?

0:20:46.680 --> 0:20:50.280
<v Speaker 1>Are you sure why? I'm just saying, are you sure

0:20:50.359 --> 0:20:51.960
<v Speaker 1>you can't deal with bro culture?

0:20:52.240 --> 0:20:53.080
<v Speaker 3>You know what? I guess.

0:20:53.119 --> 0:20:55.080
<v Speaker 2>What I'm trying to say is if I didn't have

0:20:55.119 --> 0:20:58.040
<v Speaker 2>any kind of profile, I would be a complete fucking

0:20:58.160 --> 0:20:59.119
<v Speaker 2>banshee out there.

0:20:59.440 --> 0:21:03.000
<v Speaker 3>Minute I hear something, I I'm scray. I used to

0:21:03.000 --> 0:21:04.600
<v Speaker 3>be a band chief likes. You don't understand.

0:21:04.760 --> 0:21:07.000
<v Speaker 1>You've had so many discussions here where I'm like, oh,

0:21:07.000 --> 0:21:09.440
<v Speaker 1>I think you should be more mindful about like how

0:21:09.480 --> 0:21:12.680
<v Speaker 1>you carry yourself in public, because you know, you get

0:21:12.720 --> 0:21:15.320
<v Speaker 1>backlash from people who are observing you. And then you're like,

0:21:15.320 --> 0:21:17.720
<v Speaker 1>oh shit, like they notice me, and you're like, but

0:21:17.800 --> 0:21:19.480
<v Speaker 1>I don't want to change your behavior, like I'll do

0:21:19.520 --> 0:21:22.000
<v Speaker 1>whatever I want. And then today you're like, if I

0:21:22.119 --> 0:21:24.760
<v Speaker 1>wasn't if I wasn't a celebrity, I would say something.

0:21:24.920 --> 0:21:27.320
<v Speaker 1>I just think you didn't actually care. I feel like

0:21:27.400 --> 0:21:29.359
<v Speaker 1>that's some of the concern. A lot of people have

0:21:29.440 --> 0:21:31.560
<v Speaker 1>when quote unquote trying to do the right thing is

0:21:31.600 --> 0:21:36.440
<v Speaker 1>your motivation is situational and not ethical because your kind

0:21:36.480 --> 0:21:38.880
<v Speaker 1>of thing was. I would say something if it interrupted

0:21:38.920 --> 0:21:42.720
<v Speaker 1>my dining experience. I would say something if it was like,

0:21:43.160 --> 0:21:45.040
<v Speaker 1>you know, like getting in the way of like me

0:21:45.240 --> 0:21:50.240
<v Speaker 1>enjoying myself. But I think fundamentally you just don't care facts.

0:21:50.840 --> 0:21:55.360
<v Speaker 2>Nah, well, like, yeah, I reckon it didn't really. I guess, yeah,

0:21:55.359 --> 0:21:57.439
<v Speaker 2>it didn't really affect me. I'm not prepared for the

0:21:57.440 --> 0:22:02.560
<v Speaker 2>conversation that that would create in that setting, and I

0:22:02.560 --> 0:22:05.080
<v Speaker 2>don't necessarily have the language to then back it up

0:22:05.119 --> 0:22:07.680
<v Speaker 2>and be like you said this and offensive because xyz,

0:22:07.760 --> 0:22:09.399
<v Speaker 2>because I know that he could throw it back in

0:22:09.400 --> 0:22:11.760
<v Speaker 2>my face, and I guess there's bigger hills to die on, like.

0:22:11.680 --> 0:22:15.000
<v Speaker 1>If someone was being super offensive. Yeah, I don't know, man,

0:22:15.800 --> 0:22:21.080
<v Speaker 1>I think you should unpack that. Yeah, process it, Let's

0:22:21.080 --> 0:22:24.199
<v Speaker 1>process it. Let's go back to this. Yeah, because I know,

0:22:24.440 --> 0:22:26.720
<v Speaker 1>I feel like I know what's happening, but I feel

0:22:26.720 --> 0:22:29.720
<v Speaker 1>like the dots need to connect for you. By you,

0:22:30.840 --> 0:22:34.000
<v Speaker 1>I think that there are tons of people who will

0:22:34.000 --> 0:22:36.679
<v Speaker 1>relate to your sentiment, And in my head, I'm like,

0:22:36.760 --> 0:22:37.200
<v Speaker 1>that's the.

0:22:37.160 --> 0:22:39.760
<v Speaker 2>Point is this like the climate change thing, which is like,

0:22:40.240 --> 0:22:41.840
<v Speaker 2>you know what's happening, but you're not going to do

0:22:41.880 --> 0:22:42.520
<v Speaker 2>anything about it.

0:22:43.520 --> 0:22:49.520
<v Speaker 1>Yeah, and your motivation to care is purely superficial in

0:22:49.600 --> 0:22:53.720
<v Speaker 1>this instance, not generally in this instance. Yeah, because he

0:22:53.800 --> 0:22:56.200
<v Speaker 1>clocked you, you were like, oh, we should I have

0:22:56.400 --> 0:22:58.919
<v Speaker 1>said something? Like should I have policed him? And like

0:22:59.000 --> 0:23:00.919
<v Speaker 1>he's only clocking you because he's like should I have

0:23:00.920 --> 0:23:04.720
<v Speaker 1>said something? Should I have done something? When realistically it's

0:23:04.720 --> 0:23:06.480
<v Speaker 1>like it's not about should have could have? It's like

0:23:06.640 --> 0:23:10.360
<v Speaker 1>do you actually care? And if not, leave us out

0:23:10.400 --> 0:23:10.600
<v Speaker 1>of it.

0:23:10.960 --> 0:23:14.000
<v Speaker 2>I guess I do believe though you can only care

0:23:14.000 --> 0:23:14.840
<v Speaker 2>about so many things.

0:23:18.280 --> 0:23:23.119
<v Speaker 1>Play And there's been a conversation about whether or not

0:23:23.359 --> 0:23:26.119
<v Speaker 1>a lot of millennials and Gen Z people will be

0:23:26.160 --> 0:23:30.879
<v Speaker 1>having children. It's become really popular to advocate for not

0:23:30.920 --> 0:23:34.800
<v Speaker 1>having children for various reasons. Some are social, some are environmental,

0:23:35.280 --> 0:23:37.000
<v Speaker 1>and some are just like cause you don't want to.

0:23:37.040 --> 0:23:39.560
<v Speaker 1>It's not a big deal. But more recently there was

0:23:39.600 --> 0:23:43.080
<v Speaker 1>this article that came out that the UK in particular

0:23:43.680 --> 0:23:46.399
<v Speaker 1>is dealing with huge issues based on having like this

0:23:46.520 --> 0:23:51.840
<v Speaker 1>starkly aging population and fewer people than ever having kids

0:23:51.840 --> 0:23:55.119
<v Speaker 1>almost at the implications of this issue are going to

0:23:55.200 --> 0:23:57.760
<v Speaker 1>show themselves or are going to be a parent far

0:23:57.920 --> 0:24:00.360
<v Speaker 1>sooner than we anticipated, Like we need to figure out

0:24:00.359 --> 0:24:02.480
<v Speaker 1>what we're doing the next five years type of thing,

0:24:02.640 --> 0:24:05.600
<v Speaker 1>Like what is the plan when we have an aging

0:24:05.640 --> 0:24:08.719
<v Speaker 1>population that needs care and nobody can do it, a

0:24:08.760 --> 0:24:11.639
<v Speaker 1>millennial population who doesn't want to have kids, and a

0:24:11.760 --> 0:24:15.080
<v Speaker 1>whole economy to keep afloat, Like, what is the plan here?

0:24:15.440 --> 0:24:17.960
<v Speaker 1>How we get money into the economy. Some man on

0:24:18.000 --> 0:24:22.200
<v Speaker 1>the internet started rattling off a few suggestions to tackle

0:24:23.160 --> 0:24:27.280
<v Speaker 1>this crisis right His first suggestion was like a bit

0:24:27.320 --> 0:24:29.520
<v Speaker 1>more like small scale and frivolous. He should He's like,

0:24:29.520 --> 0:24:34.640
<v Speaker 1>you know, we should start implementing like more like national

0:24:34.760 --> 0:24:37.840
<v Speaker 1>days to celebrate parents, because if we have, you know,

0:24:37.920 --> 0:24:42.439
<v Speaker 1>more days where we can socially incentivize people to be

0:24:42.640 --> 0:24:46.600
<v Speaker 1>parents by like having days off and cards and like

0:24:46.680 --> 0:24:48.760
<v Speaker 1>public holidays and stuff, people will be like, oh, I

0:24:48.800 --> 0:24:50.720
<v Speaker 1>want to be parents because like look at all the

0:24:50.720 --> 0:24:53.359
<v Speaker 1>pretty flowers they get us. Like you know, he was

0:24:53.560 --> 0:24:55.320
<v Speaker 1>you can know it was spitballing with that one. You know,

0:24:55.440 --> 0:25:00.760
<v Speaker 1>that's an idea. His next one was to you have

0:25:00.960 --> 0:25:05.440
<v Speaker 1>the queen send parents a telegram on the birth of

0:25:05.480 --> 0:25:08.520
<v Speaker 1>their third child, So not the first two, but for

0:25:08.560 --> 0:25:12.119
<v Speaker 1>the third one, you get a personalized telegram from the queen.

0:25:12.440 --> 0:25:15.080
<v Speaker 1>I don't even know what a telegram is. I was like,

0:25:15.280 --> 0:25:18.000
<v Speaker 1>do we have those in this century? How do you

0:25:18.040 --> 0:25:23.560
<v Speaker 1>get it? Almost coming from like the matriarch herself celebrating

0:25:24.000 --> 0:25:27.720
<v Speaker 1>maternal you know, celebrations that could be fun, right, not bad?

0:25:27.800 --> 0:25:34.240
<v Speaker 1>Still spitballing. His next idea, there should be more incentives

0:25:34.280 --> 0:25:37.360
<v Speaker 1>around first home ownership and having children, that you could

0:25:37.400 --> 0:25:40.520
<v Speaker 1>have more tax breaks and more financial incentives if you

0:25:40.560 --> 0:25:42.520
<v Speaker 1>were to have kids. And I was like, okay, now

0:25:42.560 --> 0:25:46.240
<v Speaker 1>you're talking, we can get a little bit. And then

0:25:46.640 --> 0:25:48.760
<v Speaker 1>the one that he said was really going to change

0:25:48.760 --> 0:25:50.800
<v Speaker 1>the game, Like this is the one he's banking them.

0:25:51.520 --> 0:25:56.040
<v Speaker 1>We should just start introducing a negative child benefit, which

0:25:56.080 --> 0:25:59.600
<v Speaker 1>is a tax that childless people are meant to pay

0:26:00.400 --> 0:26:05.600
<v Speaker 1>to subsidize the fact that their offsprings contribution into society

0:26:05.960 --> 0:26:08.600
<v Speaker 1>isn't going to happen. So if you won't bring them in,

0:26:09.040 --> 0:26:11.480
<v Speaker 1>we'll just take from you what they would have offered.

0:26:12.960 --> 0:26:17.960
<v Speaker 1>Isn't that so dystopian? Imagine end of financial year extra

0:26:18.040 --> 0:26:20.280
<v Speaker 1>ten on the tax bill because you didn't want to

0:26:20.280 --> 0:26:23.399
<v Speaker 1>have a baby, And at that point, I feel like

0:26:23.440 --> 0:26:26.920
<v Speaker 1>you'd pay more just as much in tax not having

0:26:26.960 --> 0:26:28.840
<v Speaker 1>the baby as having the baby. Yeah.

0:26:28.840 --> 0:26:31.520
<v Speaker 2>I guess that's his whole thing, because I just have

0:26:31.600 --> 0:26:32.280
<v Speaker 2>the baby, babe.

0:26:32.400 --> 0:26:34.600
<v Speaker 3>What about people that can't biologically have babies?

0:26:34.680 --> 0:26:36.520
<v Speaker 1>Look, this is where we start getting philosophical. He was

0:26:36.560 --> 0:26:39.240
<v Speaker 1>just spitballing. He's like, look, I got some ideas, think

0:26:39.240 --> 0:26:42.119
<v Speaker 1>about it. Let them simmer, because it's going to be

0:26:42.160 --> 0:26:44.639
<v Speaker 1>a problem, and at the very least we should figure

0:26:44.640 --> 0:26:47.560
<v Speaker 1>out a few solutions just to table in the meantime.

0:26:48.080 --> 0:26:50.119
<v Speaker 1>But I don't think that we are prepared for a

0:26:50.200 --> 0:26:54.840
<v Speaker 1>reality where we start to get like unfairly punished for

0:26:54.960 --> 0:26:57.600
<v Speaker 1>not wanting to participate. It's one thing to opt out

0:26:57.600 --> 0:26:58.840
<v Speaker 1>and be like, oh it's not for me, you know,

0:26:58.880 --> 0:27:00.560
<v Speaker 1>like I don't want to own a house. Imagine they

0:27:00.560 --> 0:27:02.680
<v Speaker 1>were like, oh, no, we need to sell houses, so

0:27:03.160 --> 0:27:06.200
<v Speaker 1>you don't want to buy a house five percent penalty?

0:27:06.840 --> 0:27:10.760
<v Speaker 2>Yeah, I mean, would that ever work? I thought, I

0:27:11.119 --> 0:27:15.240
<v Speaker 2>think overpopulations and issue, just have one each. Just replace

0:27:15.320 --> 0:27:18.080
<v Speaker 2>yourself like that and get out of here.

0:27:18.720 --> 0:27:20.760
<v Speaker 1>I think anything's possible. I mean, we pay for bottled

0:27:20.800 --> 0:27:22.520
<v Speaker 1>water that's not is free.

0:27:22.600 --> 0:27:25.560
<v Speaker 3>That's the real real crime of our lives.

0:27:26.720 --> 0:27:29.320
<v Speaker 4>You've been listening to the Flex and Frooms Daily podcast.

0:27:29.480 --> 0:27:32.320
<v Speaker 1>For more, tu need Decter on DAB or stream it

0:27:32.400 --> 0:27:33.480
<v Speaker 1>on iHeartRadio.