WEBVTT - Blak Pride: Celebrating Mardi Gras

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<v Speaker 1>Unapologetically Black would like to acknowledge the traditional owners of

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<v Speaker 1>the lands where this podcast is being hurt or watched

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<v Speaker 1>across this great island continent now known as Australia and

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<v Speaker 1>across the world. We would also like to pay our

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<v Speaker 1>respects to elders past and present and acknowledged that this

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<v Speaker 1>always was and always will be Aberaginal Lands.

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<v Speaker 2>Welcome to Unapologetically Black with Mara and Will.

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<v Speaker 3>Welcome to another episode of Unapologetically Black. I'm your host,

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<v Speaker 3>Ginny and I'm joined by my beautiful co hosts. Sometimes hilarious,

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<v Speaker 3>just kidding, always hilarious.

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<v Speaker 1>Bill was trying to keep a straight face like Sara.

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<v Speaker 1>He was she talking about me or Maarah, I.

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<v Speaker 3>Know a funny one, Well, who is the non funny one?

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<v Speaker 1>I reckon, I'm not funny at all.

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<v Speaker 2>I'm not even you're a little bit funny funny because

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<v Speaker 2>you're like proper naive in something.

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<v Speaker 1>Yeah, I'm way too serious, but I thought I was

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<v Speaker 1>kind of you know, let my hair down.

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<v Speaker 2>Today? Which way? Tell me how you let your hair down?

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<v Speaker 2>Come on you hair down?

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<v Speaker 1>Well, just I do like to have a couple of champagnes.

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<v Speaker 1>That's it, on my own, on my deck and I

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<v Speaker 1>feel like I let my hair down.

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<v Speaker 2>Wow, PG, isn't it super?

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<v Speaker 1>All right?

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<v Speaker 3>So we're going to get into it. It is Marti

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<v Speaker 3>Gras is coming up, so we thought season it is

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<v Speaker 3>and I've never been. Well that's a lie. I said

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<v Speaker 3>that before. I think I have been.

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<v Speaker 2>How do you think you've been?

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<v Speaker 1>It's like the you we're not going to?

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<v Speaker 2>Okay?

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<v Speaker 3>Is there like a leader? Is there like a bunch

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<v Speaker 3>of events?

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<v Speaker 2>It's like a week long celebration.

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<v Speaker 3>I remember going to this event. I'm pretty sure it

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<v Speaker 3>was during Mardi Gras and was like in a warehouse

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<v Speaker 3>and there was like a rave and prob and it

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<v Speaker 3>was like seven Deadly Sins themed and people dressed up.

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<v Speaker 2>There's heaps of events, so like there's lots of creatives

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<v Speaker 2>which host events that are both official, MIGHTI rab parties

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<v Speaker 2>and non official as heaps happens?

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<v Speaker 3>Okay, So I think I've been to like a party our.

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<v Speaker 2>Partial parade though, No, I've never been to the You

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<v Speaker 2>need to come in March one year? Would you March?

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<v Speaker 1>Sure?

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<v Speaker 2>It's fucking life changing?

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<v Speaker 3>Am I allowed to not put in the queer community

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<v Speaker 3>March last year?

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<v Speaker 1>Were you there? Well? We had to, we had we

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<v Speaker 1>had an outfit given to us.

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<v Speaker 3>What was the outfit?

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<v Speaker 1>So I was in a float where it was a

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<v Speaker 1>memorial float and.

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<v Speaker 2>It actually won best float of the parade. I did, yeah,

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<v Speaker 2>did wow? Yeah, it won the best flow.

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<v Speaker 1>Well there you go. I was on the one that

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<v Speaker 1>won the best float.

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<v Speaker 3>People's so put it on the resume.

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<v Speaker 2>So we had participants.

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<v Speaker 1>Literally I had two you know, half naked black men

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<v Speaker 1>beside me, literally both the all four of them were

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<v Speaker 1>in g street, that's it, and they had white, beautiful

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<v Speaker 1>body paint on their bodies and they were marching beside

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<v Speaker 1>me and all of us. You could either wear leather,

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<v Speaker 1>black leather, or we had these rainbow things. So it

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<v Speaker 1>was black leather and rainbow colors. So you got given

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<v Speaker 1>an outfit or an option of either. Or I had

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<v Speaker 1>a black corsette and I had black fishnet stockings, and

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<v Speaker 1>I got these black leather kind of synthetic vinyly boots

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<v Speaker 1>that I've never worn again from Windsor Smith and a

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<v Speaker 1>little black miniskirt, but black mini skirt, and I had

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<v Speaker 1>a nice big, you know, hair weave thing on with

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<v Speaker 1>glitter and I actually had the time of my life.

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<v Speaker 1>So yes, I want to see a picture.

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<v Speaker 3>You need to show me a picture. Actually, let's post.

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<v Speaker 1>It on Instagram.

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<v Speaker 2>Let's post that I just posted on a link LinkedIn

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<v Speaker 2>post much last year because last.

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<v Speaker 1>Year was it opened it well, I it wasn't.

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<v Speaker 2>Just what Marti gras. It was World Pride. It's the

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<v Speaker 2>first time that World Prides coming to the Southern Hemisphere

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<v Speaker 2>and it was nothing short or phenomenal.

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<v Speaker 1>Wow.

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<v Speaker 2>I was pretty much fucked up for a whole week

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<v Speaker 2>and I had that much work on I'll tell you

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<v Speaker 2>quick yarn. I went and seen Kelly Rowland on the

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<v Speaker 2>Sunday and I had a huge client on the Monday.

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<v Speaker 2>And sorry, client, if you're listening and you hear this,

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<v Speaker 2>I rock up. I got home at like four am.

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<v Speaker 2>I have to be at the office by eight am

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<v Speaker 2>to go out to Lapa to meet more about at Lapa.

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<v Speaker 2>I rock up thinking I've shouted, I've got myscar still

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<v Speaker 2>on my face with this client meeting race, Like, what

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<v Speaker 2>the fuck have you done? I'm like, I told you,

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<v Speaker 2>it's gave Christmas bub I'm partying for the next week

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<v Speaker 2>because it's World Pride. And I got through the day,

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<v Speaker 2>but I look like a half suck mango.

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<v Speaker 1>I was miscar.

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<v Speaker 2>I had much way out of like you know how

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<v Speaker 2>much I loved like Beyonce and seeing Kelly Roland live

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<v Speaker 2>at World Pride was iconic. So my big hole, thinking

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<v Speaker 2>I'm twenty one again goes to better at four am.

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<v Speaker 2>No good had to be I meaned it up. Well,

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<v Speaker 2>I went to every single fucking session that I had

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<v Speaker 2>to go other week and I committed. But it was

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<v Speaker 2>the hardest recovery I've ever had in my life.

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<v Speaker 1>Well, tell us about your outfit because the hogm you're outfit.

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<v Speaker 2>For last year? Yes, so it was. It was all

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<v Speaker 2>black and we spent like I don't know, hey, if

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<v Speaker 2>you know how the parade works, but you spend like

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<v Speaker 2>six eight twelve weeks planning pre Mardi Grass. So every

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<v Speaker 2>October mob will start coming together to plan what the

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<v Speaker 2>float looks like. And there's a theme because the first

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<v Speaker 2>Nations flop opens it. So where after the dikes on

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<v Speaker 2>bikes who they're like the what do you call it? Like?

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<v Speaker 2>The fucking hype people. They hype it all up.

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<v Speaker 1>And then the dykes on bikes, I didn't even know

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<v Speaker 1>that that's what they were called. Well, what do you reckon?

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<v Speaker 2>They're called? I didn't know on pushies or something, dikes

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<v Speaker 2>on bikes, that's what they callt dikes on bikes, so

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<v Speaker 2>that they come around, they do the rev up and

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<v Speaker 2>then once they go the first nation opens it. So

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<v Speaker 2>we knew last year because it was World Pride. It

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<v Speaker 2>was like three weeks worth of festival, the first time

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<v Speaker 2>in Southern Hemisphes. We thought, we've got to fucking go

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<v Speaker 2>big with this, so we built a thirty foot long

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<v Speaker 2>inflatable rainbow serpent for it. Have you not seen I'll

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<v Speaker 2>show you. It's huge. It was, and I'm like, I'm

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<v Speaker 2>being biased, but we didn't even get a recognition of

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<v Speaker 2>the best flow. And the float was this thirty foot

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<v Speaker 2>long snake that was inflatable that had lights lit up

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<v Speaker 2>that we were dancing next to. And then me that

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<v Speaker 2>you've just created. We created, and so we are the

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<v Speaker 2>fundraised and then it gets funded by Acon, so they're

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<v Speaker 2>like a partner in it.

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<v Speaker 1>Okay, but every other float's not funded.

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<v Speaker 2>Well no, some of them are like.

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<v Speaker 1>American Express, Google. Yeah, there are.

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<v Speaker 2>Some community floats are like they self fund themselves, like

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<v Speaker 2>it's a community events, but it's turned into a bit

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<v Speaker 2>of a which is another yarm with itself but back

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<v Speaker 2>to this parade that the the was so we let

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<v Speaker 2>it and we did the thirty foot flow and then

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<v Speaker 2>we had a ti one her name, I can't remember

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<v Speaker 2>her name now, sister girl. And then I led the

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<v Speaker 2>first Nation the Aboriginal site, and we had these big

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<v Speaker 2>fucking flag cape things around our waist, this big bead.

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<v Speaker 1>Like it was this big but a fly, but there's

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<v Speaker 1>a massive span.

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<v Speaker 2>It was like like a ban that was sick.

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<v Speaker 1>It was a flag. I literally I was so jealous.

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<v Speaker 2>I told you to come much of us, and but look,

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<v Speaker 2>and I thought I was.

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<v Speaker 1>I thought I was in Will's flow because he's like,

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<v Speaker 1>you come. I'm like, yeah, I've got some'm coming. Did

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<v Speaker 1>you get the routine? I'm like, no, routine was learn

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<v Speaker 1>the routine planning.

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<v Speaker 2>It's a fucking it's it's it's like a big thing.

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<v Speaker 1>I turned up to the to rehearsals and honestly said

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<v Speaker 1>to Will, I'm here. Where are you? We was like,

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<v Speaker 1>we're over here because you're with the other first Nations.

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<v Speaker 1>I'm like, I don't know. There was two.

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<v Speaker 2>I think there was a four or something.

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<v Speaker 1>Yes, so you know there's a lot of people. How

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<v Speaker 1>many floats. I was like, literally number one hundred.

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<v Speaker 2>Yeah, it was number one. I think there was like

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<v Speaker 2>one hundred and ninety or something, thing like they usually

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<v Speaker 2>cap it at some point. But that's how it goes

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<v Speaker 2>for fucking hour.

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<v Speaker 3>How how long does it go for?

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<v Speaker 2>Like four hours?

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<v Speaker 1>Two kilometer walk?

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<v Speaker 2>Seven kilometers?

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<v Speaker 1>Seven kilometer walk in whatever. Stiletto's father was rare and.

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<v Speaker 2>Stillattos rocked it.

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<v Speaker 1>Oh hell, all the way down seven kilometers of road.

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<v Speaker 2>But that's that's the PG part about Mardi Gras. The

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<v Speaker 2>rest of it's quite debaucherous.

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<v Speaker 1>Oh debaucherous, that can I just say quickly though. I

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<v Speaker 1>was marching with these two four lads on each side

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<v Speaker 1>of me and the rest of the flow. But one

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<v Speaker 1>of the lads that I was next to, his name

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<v Speaker 1>is Jas from the Pilgrim mob w A mob, So

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<v Speaker 1>he's come all the way over here first Marti Gras,

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<v Speaker 1>and it's electrifying. There's like a million people lining up

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<v Speaker 1>on the sides and screaming, and you full on like

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<v Speaker 1>get called up in all the hype right like you're

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<v Speaker 1>famous and everyone wants That's how I felt. I was like,

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<v Speaker 1>you're waving to people, you're blowing kisses, you're dancing. Everyone's

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<v Speaker 1>loving you, you're loving them.

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<v Speaker 2>It is the alt and.

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<v Speaker 1>It's a feeling i've never felt. I loved it, even

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<v Speaker 1>as a non queer woman. I loved every bit of it.

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<v Speaker 1>But in this moment, I saw the guy next to

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<v Speaker 1>me jas see he must have spotted his partner, and

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<v Speaker 1>he goes straight over to him, and I'm like, caught

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<v Speaker 1>up in all this, but I caught this moment where

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<v Speaker 1>they both started crying in terms of tears of joy

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<v Speaker 1>they had each other gave each other because he went

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<v Speaker 1>back in and we kept marching, and in my I

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<v Speaker 1>was like, well, no one else would have seen that,

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<v Speaker 1>but I saw that moment, and afterwards I said, that

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<v Speaker 1>was so beautiful. That was at your partner's Like yeah,

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<v Speaker 1>because you know, this is just a big thing for me,

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<v Speaker 1>being a boy from the bush to come all the

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<v Speaker 1>way over here for this and so to me, you know,

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<v Speaker 1>it was amazing, but I couldn't imagine what it means

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<v Speaker 1>for actually, mob.

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<v Speaker 2>That's what I love about. Its seriously the best time.

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<v Speaker 2>And we call it Gay Christmas because or the Gay Olympics,

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<v Speaker 2>one of the two, because it's like it's a marathon.

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<v Speaker 2>And mate, black fellows were shady as fuck without being gay.

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<v Speaker 2>Imagine being gay and black. Like the claws come out,

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<v Speaker 2>the cats comes out, and I live for all of it.

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<v Speaker 1>I love like that's my man.

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<v Speaker 2>Like that that is, but that's my cousin. I'm kissing

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<v Speaker 2>him later. That's the time. That's how it goes. No,

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<v Speaker 2>but it's such a good time because it's it's the

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<v Speaker 2>one time that every year we know that when mob

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<v Speaker 2>come together, it's like pure love and joy and the

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<v Speaker 2>shadiness comes from a place of love and kindness. It's

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<v Speaker 2>the best because that's how black fellows go. Like it

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<v Speaker 2>goes about black humor, you know how we go.

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<v Speaker 3>On follows and geez you look real fat?

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<v Speaker 2>Yeah, always a double chinne work done that tummy tug?

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<v Speaker 1>What about the ball? Is there miss pearl, black pearl?

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<v Speaker 2>What is that sissy ball?

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<v Speaker 1>Yes, there is something.

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<v Speaker 2>Yeah, this is sypo. So that's the introduction of like

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<v Speaker 2>the voguing and carol room scene, which is like part

0:11:05.960 --> 0:11:07.720
<v Speaker 2>of that black culture out of the US and stuff

0:11:07.760 --> 0:11:09.800
<v Speaker 2>like that. Like they've done a good job I think

0:11:09.840 --> 0:11:11.679
<v Speaker 2>over the years to try and be more inclusive. But

0:11:12.080 --> 0:11:14.840
<v Speaker 2>whilst the love MANI gras it also is really fucking

0:11:14.880 --> 0:11:19.720
<v Speaker 2>white really well. Yeah, I tried to get on the board.

0:11:19.720 --> 0:11:21.720
<v Speaker 2>Do you hear about that? No? I failed miserably.

0:11:21.920 --> 0:11:22.480
<v Speaker 1>How come?

0:11:22.640 --> 0:11:24.440
<v Speaker 2>Well, it's like any other board. You run, just run

0:11:24.480 --> 0:11:25.800
<v Speaker 2>to a board and stuff like that. But it's with

0:11:25.960 --> 0:11:27.880
<v Speaker 2>the gay community. It's not very inclusive.

0:11:27.920 --> 0:11:30.280
<v Speaker 3>I don't reckon are they bluck followers on the board?

0:11:31.320 --> 0:11:33.120
<v Speaker 2>Uh? There has been?

0:11:33.920 --> 0:11:34.640
<v Speaker 3>Is it currently?

0:11:35.240 --> 0:11:38.760
<v Speaker 2>I don't know why not. I will say the board

0:11:38.920 --> 0:11:43.000
<v Speaker 2>has made a very interesting decision recently by asking the

0:11:43.040 --> 0:11:43.920
<v Speaker 2>cops not to march.

0:11:44.640 --> 0:11:50.160
<v Speaker 1>Okay, that's interesting it on TV, you know, because some

0:11:50.200 --> 0:11:52.840
<v Speaker 1>of these boards are quite conservative, so I was just

0:11:52.880 --> 0:11:58.000
<v Speaker 1>thinking whether they would be supportive of the communities.

0:11:58.320 --> 0:12:00.640
<v Speaker 2>Require getting into the reasons to why. I think everyone

0:12:00.720 --> 0:12:02.920
<v Speaker 2>knows who listened to this and probably watch the news

0:12:02.920 --> 0:12:05.079
<v Speaker 2>and understands it. What I will say, it's probably the

0:12:05.120 --> 0:12:07.560
<v Speaker 2>right call in my view. I like, you look at

0:12:07.600 --> 0:12:11.360
<v Speaker 2>this like Plice haven't really done. From the First Nation's

0:12:11.360 --> 0:12:13.320
<v Speaker 2>float and stuff, there's been lots of yards supporting the

0:12:13.360 --> 0:12:15.920
<v Speaker 2>idea of having the police not march, and everyone's like, oh,

0:12:15.960 --> 0:12:18.040
<v Speaker 2>the police are there protect us. But the police are

0:12:18.080 --> 0:12:20.280
<v Speaker 2>fucking there to protect us regardless of whether they're marching.

0:12:20.400 --> 0:12:22.680
<v Speaker 2>That's their job. That's what they get paid for to

0:12:22.720 --> 0:12:25.679
<v Speaker 2>protect civilization. So I'm not worried about fucking that nonsense,

0:12:25.720 --> 0:12:29.400
<v Speaker 2>but I understand why it has been a topic of

0:12:29.440 --> 0:12:30.959
<v Speaker 2>conversation for a little while. But I think it's the

0:12:31.000 --> 0:12:31.800
<v Speaker 2>right thing they should.

0:12:31.559 --> 0:12:34.400
<v Speaker 1>Have done back in the day. In terms of the

0:12:34.440 --> 0:12:36.439
<v Speaker 1>history of Martin. He goes, how did this all start?

0:12:36.720 --> 0:12:39.520
<v Speaker 2>It was a movement and what I know from some

0:12:39.600 --> 0:12:41.679
<v Speaker 2>of the elders that were a part of it. Do

0:12:41.760 --> 0:12:43.200
<v Speaker 2>you know there were a lot of mob marching with

0:12:43.280 --> 0:12:46.280
<v Speaker 2>them just in solidarity. So when people say blackfellows a

0:12:46.679 --> 0:12:49.760
<v Speaker 2>kind of homophobic, can you see communitys homophobic? There's heaps

0:12:49.760 --> 0:12:51.960
<v Speaker 2>of evidence to say that fucking mob was supportive of

0:12:52.320 --> 0:12:55.199
<v Speaker 2>queer movements back in the seventies when the seventy eighties

0:12:55.240 --> 0:12:56.760
<v Speaker 2>got locked up, and there's a lot of black fellows

0:12:56.840 --> 0:12:58.760
<v Speaker 2>got locked up with them because I'm marching in solidarity

0:12:58.800 --> 0:13:02.080
<v Speaker 2>with them. Started it was a parade.

0:13:02.160 --> 0:13:08.240
<v Speaker 1>In Sydney, well, always in Sydney, where else Oxford Street,

0:13:08.280 --> 0:13:12.119
<v Speaker 1>not just for listening that don't know about Marty Grass.

0:13:11.920 --> 0:13:14.640
<v Speaker 2>Started in King's Cross. Okay, it was march because they

0:13:14.760 --> 0:13:17.680
<v Speaker 2>were discriminative and they used to target what happened.

0:13:17.320 --> 0:13:20.240
<v Speaker 1>So it's like, it's like our protests on Jan. Twenty six,

0:13:20.360 --> 0:13:23.560
<v Speaker 1>Marty Grass started out of it's a protest, that's now

0:13:23.600 --> 0:13:27.800
<v Speaker 1>this big celebration. Yeah, similar to Jan twenty six, like

0:13:27.840 --> 0:13:30.360
<v Speaker 1>we all come together, there's a big protest and then

0:13:30.440 --> 0:13:33.360
<v Speaker 1>we go down to Survival dale Yarvin and it's a

0:13:33.440 --> 0:13:36.800
<v Speaker 1>huge celebration kind of. But I'm just saying, like, I

0:13:36.880 --> 0:13:39.320
<v Speaker 1>got you mean, was it a pro I didn't know

0:13:39.320 --> 0:13:41.160
<v Speaker 1>that it started from a protest movement.

0:13:41.200 --> 0:13:43.600
<v Speaker 2>I didn't know that it was a protest because from

0:13:43.600 --> 0:13:47.480
<v Speaker 2>my understanding, there was a lot of queen mob being

0:13:47.520 --> 0:13:50.760
<v Speaker 2>targeted by police. They would go to specific hotels and

0:13:51.080 --> 0:13:54.480
<v Speaker 2>clubs and spaces where particularly men were cruising.

0:13:54.120 --> 0:13:56.560
<v Speaker 1>Or andashing and bashing and locking them up.

0:13:56.720 --> 0:14:00.760
<v Speaker 2>Yeah, so that was in a march, and from there's

0:14:00.760 --> 0:14:03.200
<v Speaker 2>a lot of queer women who also led that, which

0:14:03.240 --> 0:14:05.560
<v Speaker 2>is kind of a common theme across queer rights is

0:14:05.600 --> 0:14:10.200
<v Speaker 2>how women usually let it. We'll be back right after

0:14:10.240 --> 0:14:10.720
<v Speaker 2>this break.

0:14:17.800 --> 0:14:20.560
<v Speaker 1>So that's interesting how it's a protest movement. It's like

0:14:20.640 --> 0:14:23.840
<v Speaker 1>coppers joining us on our protests on could you imagine?

0:14:23.880 --> 0:14:26.000
<v Speaker 3>I was just thinking that that would be an interesting

0:14:26.200 --> 0:14:29.600
<v Speaker 3>because Angeline has said they can march, but just not

0:14:29.680 --> 0:14:30.400
<v Speaker 3>with uniform.

0:14:30.440 --> 0:14:32.400
<v Speaker 2>I think that might have been which I'm sure. Yeah.

0:14:32.440 --> 0:14:34.640
<v Speaker 3>And the same thing with you know, black follows. I'm

0:14:34.640 --> 0:14:36.920
<v Speaker 3>sure we know that there are black fellows who are.

0:14:38.120 --> 0:14:40.760
<v Speaker 1>Proppers, but I would feel.

0:14:43.240 --> 0:14:47.280
<v Speaker 3>Weird, Yeah if they came and marched with us in uniform.

0:14:47.560 --> 0:14:50.560
<v Speaker 2>Look, yeah, I don't know, it's for me. You need

0:14:50.640 --> 0:14:53.200
<v Speaker 2>to take away the human centric perspective and say, look

0:14:53.240 --> 0:14:57.280
<v Speaker 2>at the institute. The institute inherently discriminates against average people

0:14:57.320 --> 0:15:00.240
<v Speaker 2>and LGBTQ people, so that as an institute in you

0:15:00.280 --> 0:15:02.560
<v Speaker 2>should not be marching. But I get if people are

0:15:02.560 --> 0:15:05.680
<v Speaker 2>in those institutes who are gay or queer, then I'm like, well,

0:15:05.680 --> 0:15:07.040
<v Speaker 2>I don't want to say no to them, because then

0:15:07.040 --> 0:15:11.480
<v Speaker 2>we're just perpetually excluding people. It's a really fucking finite line, right.

0:15:12.080 --> 0:15:15.520
<v Speaker 1>That need to that they belong and this is where

0:15:15.520 --> 0:15:16.040
<v Speaker 1>they belong.

0:15:16.760 --> 0:15:19.360
<v Speaker 2>Yeah, but look to the back to the fun of

0:15:19.400 --> 0:15:23.640
<v Speaker 2>Mardi Gras. Whilst all seriousness aside, it is a week

0:15:23.760 --> 0:15:25.560
<v Speaker 2>long of pure debauchery.

0:15:25.600 --> 0:15:28.120
<v Speaker 1>Okay, tell us the best, tell us your best Martigra?

0:15:28.280 --> 0:15:29.480
<v Speaker 1>Was it last year because of Kelly?

0:15:30.280 --> 0:15:32.680
<v Speaker 2>Last year was sick because it was World Pride and

0:15:32.720 --> 0:15:34.520
<v Speaker 2>we led them. We led the Harbor. We led the

0:15:35.080 --> 0:15:38.200
<v Speaker 2>march and then the next that weekend or the weekend

0:15:38.240 --> 0:15:40.640
<v Speaker 2>before I got to march over the Harbor Bridge and

0:15:40.680 --> 0:15:44.880
<v Speaker 2>open the Harbor Bridge with my kids. The seven years

0:15:44.880 --> 0:15:48.240
<v Speaker 2>old had had the cape and was marching with Tay.

0:15:48.280 --> 0:15:50.440
<v Speaker 2>Her name is that's it? Tay the Torrest Island. One

0:15:50.680 --> 0:15:53.160
<v Speaker 2>heard the Torreshound flag and is us leading these parade

0:15:53.160 --> 0:15:55.600
<v Speaker 2>with his other two gay boys waving the big flat

0:15:56.240 --> 0:15:58.000
<v Speaker 2>in the opening of the march over That.

0:15:58.280 --> 0:16:01.120
<v Speaker 1>Was the opening of World Pride.

0:16:01.160 --> 0:16:03.320
<v Speaker 2>It was unreal. It's fucking sick. So now my kids

0:16:03.320 --> 0:16:05.080
<v Speaker 2>have an experience to say that they got to do it,

0:16:05.160 --> 0:16:06.720
<v Speaker 2>which is pretty special in my view.

0:16:06.840 --> 0:16:08.040
<v Speaker 3>I want to go next year that.

0:16:08.080 --> 0:16:10.120
<v Speaker 2>We should march, but we should do it properly though.

0:16:10.160 --> 0:16:13.360
<v Speaker 2>So it starts off with being quite civil and it

0:16:13.480 --> 0:16:17.120
<v Speaker 2>ends up with being four am, finishes blow jobs in

0:16:17.160 --> 0:16:20.320
<v Speaker 2>alleyways and okay, and is that.

0:16:20.280 --> 0:16:20.800
<v Speaker 1>Where we're going?

0:16:21.840 --> 0:16:23.840
<v Speaker 2>A week and a week long, a week long of

0:16:23.960 --> 0:16:28.920
<v Speaker 2>STI checks after the sexual health clinic. Okay, so seriously,

0:16:29.320 --> 0:16:29.600
<v Speaker 2>have you.

0:16:29.520 --> 0:16:33.160
<v Speaker 1>Not heard listen? I would like to do part of that.

0:16:33.040 --> 0:16:35.880
<v Speaker 3>But all definitely not the blow job.

0:16:36.080 --> 0:16:37.960
<v Speaker 2>So I had a couple of friends that they in

0:16:38.000 --> 0:16:39.560
<v Speaker 2>the lead up to it. They would then get on

0:16:39.600 --> 0:16:42.000
<v Speaker 2>prep and they would go prepare to get cultural lips,

0:16:42.000 --> 0:16:43.880
<v Speaker 2>and they call it Marti Grau lips because that'd end

0:16:43.960 --> 0:16:48.520
<v Speaker 2>up with seriously because I tell you it's it's humble,

0:16:48.520 --> 0:16:51.200
<v Speaker 2>it's like it's it's it's nice as in Marti grad.

0:16:51.240 --> 0:16:54.360
<v Speaker 2>But it is a time for queer people to just

0:16:54.640 --> 0:16:55.160
<v Speaker 2>let loose.

0:16:55.600 --> 0:16:57.400
<v Speaker 1>Well, I thought, I let my hair out.

0:16:57.560 --> 0:17:01.160
<v Speaker 3>You know, it's like our version of like Corey Knockout.

0:17:01.280 --> 0:17:03.480
<v Speaker 2>But so that's what I'm saying. That's so so you know,

0:17:03.880 --> 0:17:05.400
<v Speaker 2>in a couple of episodes ago, I was talking about

0:17:05.440 --> 0:17:08.680
<v Speaker 2>kissing cousins. That's how almost kissed my cousin at Mardi Gras.

0:17:08.680 --> 0:17:11.000
<v Speaker 2>So I'm I'm a ship. Well what do you what

0:17:11.080 --> 0:17:11.720
<v Speaker 2>are you wrong that?

0:17:12.000 --> 0:17:13.760
<v Speaker 3>I just thought, I think that's really interesting.

0:17:14.520 --> 0:17:15.359
<v Speaker 1>Jenny's face?

0:17:15.480 --> 0:17:18.600
<v Speaker 3>Will you kissing cousins?

0:17:18.920 --> 0:17:21.000
<v Speaker 1>Oh, Jenny, do you want to know? You're mad?

0:17:21.320 --> 0:17:21.720
<v Speaker 2>You want to?

0:17:22.200 --> 0:17:23.280
<v Speaker 1>I want to kiss my cousin.

0:17:23.440 --> 0:17:28.000
<v Speaker 2>I just think I haven't kissed my cousin, like I'm

0:17:28.000 --> 0:17:29.840
<v Speaker 2>not saying I have, but that was the time because

0:17:29.840 --> 0:17:32.320
<v Speaker 2>it's like the knockout. So when you get literally so

0:17:32.320 --> 0:17:34.280
<v Speaker 2>there's one hundred and twenty black fellows at March, right,

0:17:34.359 --> 0:17:36.439
<v Speaker 2>But there's not just there's like parties and stuff that

0:17:36.480 --> 0:17:39.520
<v Speaker 2>they go, so like there's there's not that often you get.

0:17:40.000 --> 0:17:42.480
<v Speaker 1>Is there exclusive like invitation only parties.

0:17:43.320 --> 0:17:44.439
<v Speaker 2>I've never been, but I.

0:17:44.480 --> 0:17:48.400
<v Speaker 1>Think americ amex or Facebook or someone they held an

0:17:48.400 --> 0:17:49.480
<v Speaker 1>ex TikTok or a.

0:17:49.480 --> 0:17:51.719
<v Speaker 2>TikTok, But I'm not sure that's the same exclusive. Are

0:17:51.720 --> 0:17:53.800
<v Speaker 2>you thinking about like a sex party or Oh I

0:17:53.840 --> 0:17:57.280
<v Speaker 2>don't know. I can't imagine TikTok's come get tick, come

0:17:57.359 --> 0:17:58.520
<v Speaker 2>get ticked, where you get topped.

0:18:00.119 --> 0:18:02.800
<v Speaker 1>No, I just said that there was obviously these exclusive

0:18:03.280 --> 0:18:07.479
<v Speaker 1>invitation only parties. Yeah, that big corporate's put on with

0:18:07.560 --> 0:18:11.240
<v Speaker 1>all these influences. I did see some photos on Instagram

0:18:11.320 --> 0:18:12.600
<v Speaker 1>last year that I thought.

0:18:12.440 --> 0:18:15.440
<v Speaker 3>Yeah, when you said exclusives, like I thought you meant

0:18:15.520 --> 0:18:16.480
<v Speaker 3>like sex parties.

0:18:16.880 --> 0:18:19.520
<v Speaker 2>Oh, I know people who hosted sex bidies, Martygraph because

0:18:19.600 --> 0:18:20.680
<v Speaker 2>people travel all over.

0:18:21.119 --> 0:18:26.920
<v Speaker 1>We've been to a sex buddy. Yeah, yeah, years old

0:18:27.040 --> 0:18:29.679
<v Speaker 1>and now don't do that to me.

0:18:30.040 --> 0:18:34.480
<v Speaker 2>I'm thirty, Linda, Linda, we've had yarns about some of

0:18:34.520 --> 0:18:39.840
<v Speaker 2>your escapades over dinner. Do you want to you ain't? No, Angel, honey, Yeah, yeah,

0:18:39.880 --> 0:18:43.280
<v Speaker 2>exactly right. Mine might be a little bit more debaucherous

0:18:43.280 --> 0:18:45.440
<v Speaker 2>than yours, but nevertheless, we've all been there.

0:18:45.640 --> 0:18:49.440
<v Speaker 1>Can I just want a mob on on Instagram live.

0:18:49.400 --> 0:18:54.280
<v Speaker 2>Debaucherous, the baucherous It's like that never heard a debaucherous Yeah.

0:18:54.280 --> 0:18:55.400
<v Speaker 2>But all the time.

0:18:55.880 --> 0:18:58.520
<v Speaker 3>Angeline is asked, who are the black quire mob that

0:18:58.600 --> 0:18:59.400
<v Speaker 3>you admire?

0:18:59.440 --> 0:19:05.080
<v Speaker 2>And oh, so many people? Oh go, where do I start?

0:19:05.960 --> 0:19:06.880
<v Speaker 1>Who do you admire?

0:19:07.000 --> 0:19:09.399
<v Speaker 2>There's so many? That's the thing, like you, when I

0:19:09.440 --> 0:19:11.000
<v Speaker 2>do work in the man, I'm not doing it this

0:19:11.080 --> 0:19:14.440
<v Speaker 2>year because I'm working and I've last year was so epical, iconic.

0:19:14.480 --> 0:19:17.439
<v Speaker 2>I've just said, look, it's a huge my boots up

0:19:17.440 --> 0:19:17.960
<v Speaker 2>for this year.

0:19:18.720 --> 0:19:19.640
<v Speaker 1>So you're not marching.

0:19:19.760 --> 0:19:20.560
<v Speaker 2>No, I'm not marching.

0:19:20.840 --> 0:19:24.640
<v Speaker 1>Oh William, Okay, you're partying though, No I'm not. Are

0:19:24.640 --> 0:19:27.240
<v Speaker 1>you not engaging in your Christmas festivities?

0:19:27.280 --> 0:19:31.160
<v Speaker 2>Oh that's I don't think you understand. Last year off, Yeah,

0:19:31.160 --> 0:19:31.600
<v Speaker 2>but you just.

0:19:31.560 --> 0:19:34.840
<v Speaker 1>Sat here and spoke about how amazing this moment is

0:19:34.880 --> 0:19:36.080
<v Speaker 1>and you're like, but I'm not going to do it

0:19:36.080 --> 0:19:36.359
<v Speaker 1>this year.

0:19:36.520 --> 0:19:39.880
<v Speaker 2>I did. I celebrated, I've done it. So this year

0:19:40.200 --> 0:19:43.520
<v Speaker 2>quit everything. Now I've not quit. I've paid homage to

0:19:43.640 --> 0:19:45.399
<v Speaker 2>the people have come before me. And I'm letting the

0:19:45.480 --> 0:19:49.280
<v Speaker 2>new young ones carried because I'm a big note in country.

0:19:49.280 --> 0:19:51.040
<v Speaker 2>I'll get in them, take control and persess the best

0:19:51.080 --> 0:19:51.480
<v Speaker 2>flood ever.

0:19:51.560 --> 0:19:53.200
<v Speaker 1>You just that turned you off.

0:19:53.240 --> 0:19:55.600
<v Speaker 2>Now it hasn't turned me off. It just means I

0:19:55.600 --> 0:19:58.160
<v Speaker 2>had to reprioritize its work life balance. I made commitments

0:19:58.240 --> 0:20:00.960
<v Speaker 2>last year. I've got commitments this year. I prioritized last

0:20:01.040 --> 0:20:03.120
<v Speaker 2>year's over my work. Came here and see show work.

0:20:03.119 --> 0:20:06.680
<v Speaker 2>This is what you did, right, Okay? So think about

0:20:06.680 --> 0:20:10.400
<v Speaker 2>people who I admire. There's so many elders. Annie Sue Pinkham,

0:20:10.480 --> 0:20:14.240
<v Speaker 2>she's just an absolute champion. Annie Rusty, she's a trans

0:20:14.240 --> 0:20:17.280
<v Speaker 2>woman from Wa who's just fucking incredible. And he Counch

0:20:17.359 --> 0:20:19.120
<v Speaker 2>is also a trans woman. I hope that I don't

0:20:19.119 --> 0:20:19.920
<v Speaker 2>mind me calling him out.

0:20:19.960 --> 0:20:22.240
<v Speaker 1>But about sister girls and brother boys or Tea Weed,

0:20:22.280 --> 0:20:25.600
<v Speaker 1>what's the tee wee mob on two wee Sister Girl?

0:20:25.680 --> 0:20:29.480
<v Speaker 2>Yeah, to tell me Abouttina she's a Torris stray. Arnie Laura,

0:20:29.560 --> 0:20:32.320
<v Speaker 2>who was a TI woman. Unfortunately she passed her. Sister Girl,

0:20:32.400 --> 0:20:34.919
<v Speaker 2>she's got past. Unfortunately. There's so many mobs that have

0:20:35.000 --> 0:20:37.560
<v Speaker 2>done so much amazing things. I think about Lawrence and

0:20:37.600 --> 0:20:41.520
<v Speaker 2>Tim Bishop, who's done incredible things. More recently, Ginny Jane Smith,

0:20:41.520 --> 0:20:44.000
<v Speaker 2>who's my good sister, who I love, love dearly. I've

0:20:44.040 --> 0:20:45.679
<v Speaker 2>got so much time and respect for. Like, there's just

0:20:45.720 --> 0:20:48.239
<v Speaker 2>so many people who have created the space for us

0:20:48.240 --> 0:20:50.919
<v Speaker 2>to go on march and do the work. And it

0:20:51.000 --> 0:20:53.560
<v Speaker 2>was only in nineteen though, so two thousand and nine.

0:20:53.600 --> 0:20:55.960
<v Speaker 2>I think that mob were able to lead the parade

0:20:56.000 --> 0:20:59.000
<v Speaker 2>because of what some of the mob did to open,

0:20:59.080 --> 0:21:01.560
<v Speaker 2>like to fight for our position in it. So we're

0:21:01.600 --> 0:21:03.359
<v Speaker 2>privileged to be able to say that we do it.

0:21:03.359 --> 0:21:05.320
<v Speaker 2>So I don't take it lightly, and that's why I

0:21:05.320 --> 0:21:07.800
<v Speaker 2>pay respects and I put a big LinkedIn post LinkedIn

0:21:07.920 --> 0:21:09.879
<v Speaker 2>like a social influencer.

0:21:10.080 --> 0:21:14.640
<v Speaker 1>Is there anyone in the float prepare for the float? Now?

0:21:14.720 --> 0:21:18.320
<v Speaker 1>Is there anything that you could share with us?

0:21:18.359 --> 0:21:20.560
<v Speaker 2>It's on this Saturday, So it's on this Saturday.

0:21:21.640 --> 0:21:24.040
<v Speaker 1>You just got to go on ABC, SBS. Who does

0:21:24.040 --> 0:21:24.920
<v Speaker 1>the live cover?

0:21:25.119 --> 0:21:27.840
<v Speaker 3>Does the n I TV do it do something as well?

0:21:27.880 --> 0:21:28.359
<v Speaker 2>And stuff like.

0:21:28.400 --> 0:21:29.760
<v Speaker 3>That's a bunch of different mobs.

0:21:30.440 --> 0:21:33.240
<v Speaker 1>Was the Realda Jacob's one of the hosts Now.

0:21:33.200 --> 0:21:35.199
<v Speaker 2>She was one of the I think World Pride Ambassadors,

0:21:35.240 --> 0:21:37.000
<v Speaker 2>okay ambassadors, Yeah for war pride.

0:21:37.560 --> 0:21:40.639
<v Speaker 1>So it's an opportunity to celebrate the party. It's a

0:21:40.680 --> 0:21:43.880
<v Speaker 1>whole week long and for all of you deadly mob

0:21:43.960 --> 0:21:48.359
<v Speaker 1>that are going, please, you know, look after yourselves. Yeah,

0:21:48.800 --> 0:21:53.199
<v Speaker 1>get tested after yourselves. You know, party and you know,

0:21:53.480 --> 0:21:57.159
<v Speaker 1>just make sure that you're around the right people to

0:21:57.280 --> 0:21:58.440
<v Speaker 1>party and let you say down.

0:21:59.200 --> 0:22:01.880
<v Speaker 2>So wait, wait back to Gina and a marsh next year.

0:22:02.359 --> 0:22:05.159
<v Speaker 3>If I don't want to, yeah, hopefully that I was

0:22:05.200 --> 0:22:06.880
<v Speaker 3>just going to say, maybe we could all go.

0:22:07.400 --> 0:22:09.600
<v Speaker 1>Do you need an invitation? Let's just see the moment.

0:22:09.640 --> 0:22:09.760
<v Speaker 1>You know.

0:22:09.920 --> 0:22:11.720
<v Speaker 2>The thing is, if you want to, if you want

0:22:11.720 --> 0:22:13.960
<v Speaker 2>to march, particularly the first Nation, you gotta involved. It's

0:22:13.960 --> 0:22:16.040
<v Speaker 2>a community float, so you to go, you gotta show up.

0:22:16.080 --> 0:22:17.880
<v Speaker 2>You gotta be engaged. Like we used to go every

0:22:17.920 --> 0:22:21.440
<v Speaker 2>Saturday and plan and go into workshop. Like the float

0:22:21.440 --> 0:22:23.920
<v Speaker 2>didn't build itself, we built it. Like it's massive. So

0:22:23.960 --> 0:22:27.240
<v Speaker 2>it's a community gathering where we get twenty thirty mobs

0:22:27.280 --> 0:22:29.720
<v Speaker 2>coming in at various times. We're on a Saturday in

0:22:29.760 --> 0:22:31.800
<v Speaker 2>the lead up to build the flow and it's just

0:22:31.840 --> 0:22:34.520
<v Speaker 2>the best laugh and yeah and like you think I'm shady, Wait,

0:22:34.640 --> 0:22:36.160
<v Speaker 2>you get a bunch of black fellows sit in the room,

0:22:36.200 --> 0:22:40.440
<v Speaker 2>we're all gay or lesbian or queer or how they're

0:22:40.520 --> 0:22:43.200
<v Speaker 2>fucking shady and it's the best time.

0:22:43.240 --> 0:22:47.520
<v Speaker 1>Can I act you about this? Someone said to me, Oh, yeah,

0:22:47.520 --> 0:22:49.639
<v Speaker 1>they're part of the alphabet community.

0:22:49.800 --> 0:22:54.600
<v Speaker 2>Recent that's meena? Is there anything that it's the thing?

0:22:54.720 --> 0:22:54.960
<v Speaker 1>Right?

0:22:55.320 --> 0:22:58.040
<v Speaker 2>So look, I'm going to say it, and if I

0:22:58.080 --> 0:23:00.800
<v Speaker 2>offend people, then so be it. Sometimes we're a bit

0:23:00.840 --> 0:23:02.600
<v Speaker 2>sensitive in this space. We have to take it with

0:23:02.600 --> 0:23:05.800
<v Speaker 2>a grain of soul. The alphabet mafia is taking a

0:23:05.920 --> 0:23:08.400
<v Speaker 2>bit of it. Again, we're shady bitches. Don't take things

0:23:08.400 --> 0:23:10.520
<v Speaker 2>too seriously, and I think if you come from a

0:23:10.520 --> 0:23:13.440
<v Speaker 2>place of genuine curiosity and kindness, you can ask these

0:23:13.480 --> 0:23:15.760
<v Speaker 2>questions and not be offensive. I wouldn't say go around

0:23:15.800 --> 0:23:18.359
<v Speaker 2>to coliness the alphbet mafia. But the reality is that

0:23:18.520 --> 0:23:21.199
<v Speaker 2>it's hard. It's not as easy as to kind of

0:23:21.280 --> 0:23:23.280
<v Speaker 2>understand it, because I, as a queen man, don't even

0:23:23.359 --> 0:23:25.080
<v Speaker 2>understand the full pronouns and all the rest of it

0:23:25.160 --> 0:23:28.320
<v Speaker 2>because it's very Western. Though it's very Western to box

0:23:28.400 --> 0:23:30.800
<v Speaker 2>and put labels on stuff and try and defind it

0:23:30.840 --> 0:23:35.679
<v Speaker 2>like you think about First Nations people internationally, two spirited people.

0:23:36.200 --> 0:23:39.600
<v Speaker 2>Transgenderism already existed from a pre colonial context. It wasn't

0:23:39.640 --> 0:23:42.080
<v Speaker 2>until religion was introduced that we had to define it

0:23:42.119 --> 0:23:45.320
<v Speaker 2>like sister girls and brother boys Fuffayini's two spirited peoples

0:23:45.320 --> 0:23:47.600
<v Speaker 2>from North America, like it already exists. It wasn't until

0:23:47.600 --> 0:23:49.040
<v Speaker 2>the Western world come and said, oh, here's all these

0:23:49.040 --> 0:23:51.160
<v Speaker 2>fucking problems and have them more. And I'm like, bub,

0:23:51.240 --> 0:23:53.560
<v Speaker 2>you're the problem. So I don't necessarily subscribe to the

0:23:53.600 --> 0:23:57.080
<v Speaker 2>whole ideology from a Western approach, but I understand gender

0:23:57.160 --> 0:23:59.639
<v Speaker 2>and sexually sorry, sexually and gender diverse people, which is

0:23:59.640 --> 0:24:01.800
<v Speaker 2>how I referred to it. Gender's diverse. When you think

0:24:01.800 --> 0:24:04.760
<v Speaker 2>about a First nation's perspective, the so you know about

0:24:04.800 --> 0:24:08.800
<v Speaker 2>mimis right, the mimis they're the depiction of spirits with both.

0:24:10.320 --> 0:24:10.560
<v Speaker 1>Stuff.

0:24:10.640 --> 0:24:12.800
<v Speaker 2>So they existed in our culture. It's just not documented.

0:24:12.880 --> 0:24:15.800
<v Speaker 2>So it's already there, but it's very much Western kind

0:24:15.840 --> 0:24:19.199
<v Speaker 2>of us to label it. And Martie Rusty Blesser, who

0:24:19.280 --> 0:24:22.479
<v Speaker 2>I love and respect immensely, is I refer to as

0:24:22.520 --> 0:24:26.760
<v Speaker 2>Artie because she's a respected elder in my opinion. She

0:24:26.960 --> 0:24:29.560
<v Speaker 2>said she never had to justify her transit until she

0:24:29.600 --> 0:24:32.720
<v Speaker 2>came to Sydney. In her community over in Western Australia,

0:24:33.240 --> 0:24:35.679
<v Speaker 2>her elders and her community just accepted her based on

0:24:35.680 --> 0:24:37.800
<v Speaker 2>her spiritual gender, which is female, even though she was

0:24:37.800 --> 0:24:40.040
<v Speaker 2>born male. And she shows this story it wasn't until

0:24:40.080 --> 0:24:43.600
<v Speaker 2>she came to New South Wales that she goes, oh,

0:24:43.720 --> 0:24:45.960
<v Speaker 2>that's what I had to really identify that I had.

0:24:46.160 --> 0:24:48.360
<v Speaker 2>I was actually born a male and I was transgender.

0:24:48.720 --> 0:24:51.000
<v Speaker 2>So that speaks to like I think community and mob

0:24:51.080 --> 0:24:54.920
<v Speaker 2>that if one is spiritually a gender, there is evidence

0:24:54.960 --> 0:24:57.840
<v Speaker 2>to suggest that they just we just accepted it. But

0:24:57.880 --> 0:25:01.240
<v Speaker 2>that's not the case now because the Alphabet Mafia took over.

0:25:01.520 --> 0:25:04.359
<v Speaker 1>No, okay, So that's good to know though, because here

0:25:04.600 --> 0:25:07.520
<v Speaker 1>here I am learned so much. Have you well come

0:25:07.600 --> 0:25:07.960
<v Speaker 1>learn more?

0:25:08.040 --> 0:25:08.960
<v Speaker 2>Come March next year.

0:25:09.400 --> 0:25:13.040
<v Speaker 1>I want to march if we can go, Hey, Ginny,

0:25:13.400 --> 0:25:17.240
<v Speaker 1>just quickly right? If you had to wear something because

0:25:17.280 --> 0:25:20.880
<v Speaker 1>there was black leather stuff and I kept thinking to myself,

0:25:21.400 --> 0:25:24.880
<v Speaker 1>I cannot have I can't wear that. I'm married, I've

0:25:24.880 --> 0:25:28.760
<v Speaker 1>got children. So would you still wear something that you

0:25:28.920 --> 0:25:32.080
<v Speaker 1>know that you're not going to feel comfortable in it

0:25:32.480 --> 0:25:34.240
<v Speaker 1>and you're going to do it anyways because it's the

0:25:34.240 --> 0:25:35.959
<v Speaker 1>spirit of the whole festival?

0:25:36.400 --> 0:25:37.760
<v Speaker 2>Yes, can I say?

0:25:38.160 --> 0:25:40.760
<v Speaker 3>They're posting first stripes and stuff like that.

0:25:41.520 --> 0:25:44.400
<v Speaker 2>Plan There are people up there with the biggest frames

0:25:44.440 --> 0:25:47.520
<v Speaker 2>and the biggest shapes wearing the most minimalist clothing. So

0:25:47.560 --> 0:25:49.320
<v Speaker 2>I promise you could wear the most skimpiest thing and

0:25:49.320 --> 0:25:50.560
<v Speaker 2>there'll be someone less dressed than you.

0:25:50.640 --> 0:25:51.000
<v Speaker 3>It is.

0:25:51.160 --> 0:25:53.400
<v Speaker 2>It's the one time in the year that you will

0:25:53.440 --> 0:25:56.200
<v Speaker 2>see every frame and shape march and no one gives

0:25:56.200 --> 0:25:58.960
<v Speaker 2>an absolute fuck, because that's the spirit of what Mardigo

0:25:59.200 --> 0:26:00.359
<v Speaker 2>is with you.

0:26:01.440 --> 0:26:04.080
<v Speaker 1>You know, my kids said that. My kids said, please

0:26:04.119 --> 0:26:06.800
<v Speaker 1>do not embarrass us. That's what they said to me

0:26:06.840 --> 0:26:08.200
<v Speaker 1>before I got on the plane to come to sid

0:26:09.119 --> 0:26:11.720
<v Speaker 1>Do not embarrass us, Mum, Like, are we going to

0:26:11.720 --> 0:26:14.800
<v Speaker 1>see you on TV? They were so I'm not joking.

0:26:14.960 --> 0:26:20.040
<v Speaker 1>They were. They were. They were horrified. They were and

0:26:20.760 --> 0:26:24.640
<v Speaker 1>they listen. They just did not know what they were

0:26:24.640 --> 0:26:26.639
<v Speaker 1>going to see me in that they'd never seen that

0:26:26.800 --> 0:26:30.399
<v Speaker 1>side of me, and I, honestly, Ginny, I had to

0:26:30.480 --> 0:26:33.240
<v Speaker 1>just go, you know what, this is not about me, really.

0:26:33.840 --> 0:26:36.440
<v Speaker 1>I was there as part of a as a memorial

0:26:36.520 --> 0:26:42.359
<v Speaker 1>flow and his name aarn Aaron Iran. I think his

0:26:42.480 --> 0:26:47.400
<v Speaker 1>name was not Arran, but anyway, yes, so great.

0:26:47.160 --> 0:26:49.199
<v Speaker 2>Big, he's a big advocate. He did a lot of

0:26:49.240 --> 0:26:51.359
<v Speaker 2>work in the queer space well respected a lot of

0:26:51.359 --> 0:26:52.960
<v Speaker 2>work in HIV prevention and so.

0:26:53.000 --> 0:26:56.120
<v Speaker 1>Forth, and that's so for me, I was like, no,

0:26:56.160 --> 0:26:59.600
<v Speaker 1>this is about paying tribute to him and many of

0:26:59.640 --> 0:27:01.240
<v Speaker 1>our mind that have gone before us and those that

0:27:01.240 --> 0:27:04.160
<v Speaker 1>are still alive today that are still supporting the whole

0:27:04.240 --> 0:27:09.520
<v Speaker 1>kind of fight celebration. So my kids said first last

0:27:09.520 --> 0:27:13.680
<v Speaker 1>words and says, don't embarrass me, mum. Then they saw

0:27:13.680 --> 0:27:16.879
<v Speaker 1>the float and the camera was on the other side,

0:27:16.920 --> 0:27:20.119
<v Speaker 1>so they did not get to see me, which was

0:27:20.240 --> 0:27:21.520
<v Speaker 1>you know, for me, I was like, I wanted them

0:27:21.560 --> 0:27:21.960
<v Speaker 1>to see me.

0:27:22.280 --> 0:27:24.840
<v Speaker 2>I was so much airtime you did, I.

0:27:28.160 --> 0:27:31.200
<v Speaker 1>Must say that I was. I felt so proud too, March.

0:27:31.320 --> 0:27:34.280
<v Speaker 1>I felt this immense sense of pride to support the

0:27:34.359 --> 0:27:37.800
<v Speaker 1>queer community, to support blackfellows, and the tribute to memorial

0:27:38.160 --> 0:27:41.040
<v Speaker 1>float was really deadly as well. But yeah, I just

0:27:41.040 --> 0:27:44.160
<v Speaker 1>want to say to people, it's an experience. It should

0:27:44.160 --> 0:27:46.960
<v Speaker 1>be on your bucket list, but you do need you know,

0:27:47.000 --> 0:27:49.560
<v Speaker 1>you can't invite yourself. You've got to try and find

0:27:49.800 --> 0:27:52.560
<v Speaker 1>the right people to be part of their float.

0:27:53.040 --> 0:27:56.560
<v Speaker 3>Well, hopefully we all get to go next year. We should.

0:27:57.119 --> 0:27:58.840
<v Speaker 2>I would love we'll do it. We've got to do

0:27:58.880 --> 0:28:01.200
<v Speaker 2>the work there be right. So I just want to

0:28:01.240 --> 0:28:03.640
<v Speaker 2>say big shout out to my queer mob this week

0:28:03.680 --> 0:28:04.360
<v Speaker 2>and the best.

0:28:04.200 --> 0:28:07.280
<v Speaker 3>Alone, be safe, look after you on each other.

0:28:07.840 --> 0:28:10.239
<v Speaker 1>And party for us. We'll be thinking of yours and

0:28:10.280 --> 0:28:16.160
<v Speaker 1>we'll be watching on TV tuned to stop it all right. Well,

0:28:16.160 --> 0:28:19.920
<v Speaker 1>thank you so much, Will for sharing enlightning. It was

0:28:19.920 --> 0:28:22.240
<v Speaker 1>a really good session. I feel like we're in like

0:28:22.280 --> 0:28:26.040
<v Speaker 1>an education session, but it's a podcast.

0:28:26.359 --> 0:28:29.359
<v Speaker 2>Let's make next person. That's so fucking seriously, no.

0:28:29.320 --> 0:28:31.320
<v Speaker 1>But it was really good and I'm pretty sure people

0:28:31.320 --> 0:28:34.679
<v Speaker 1>on our INSU Live also just learnt so much, and

0:28:34.720 --> 0:28:37.720
<v Speaker 1>our listeners. So thank you Will for just opening up

0:28:37.760 --> 0:28:40.880
<v Speaker 1>and sharing with us, because we need more people like

0:28:40.960 --> 0:28:45.080
<v Speaker 1>you that have that insight. That's your community and you're

0:28:45.120 --> 0:28:46.840
<v Speaker 1>the best person to talk on that topic.

0:28:46.960 --> 0:28:47.640
<v Speaker 2>I love them and.

0:28:47.600 --> 0:28:50.480
<v Speaker 1>Thank you for bringing me into this little world of yours.

0:28:51.400 --> 0:28:51.800
<v Speaker 1>See it.

0:28:51.920 --> 0:28:53.720
<v Speaker 2>But you know what what I will say when you

0:28:53.720 --> 0:28:56.480
<v Speaker 2>start engaging with black fellows who are queer. You know

0:28:56.520 --> 0:28:58.520
<v Speaker 2>they fuck with you when they read you the fields right,

0:28:58.600 --> 0:29:01.240
<v Speaker 2>when they're nasty to here, call you all the names

0:29:01.280 --> 0:29:03.280
<v Speaker 2>under sun, it means I like you. If they're too

0:29:03.320 --> 0:29:07.600
<v Speaker 2>friendly to you, it's meant that I fucked you, Jena.

0:29:08.720 --> 0:29:10.240
<v Speaker 2>So people are mean to you when you're black and

0:29:10.280 --> 0:29:11.719
<v Speaker 2>queens they like it. I know.

0:29:11.880 --> 0:29:15.440
<v Speaker 1>I went to the Marrity, she went to the Murray.

0:29:16.080 --> 0:29:18.400
<v Speaker 1>Every Yes I did.

0:29:19.880 --> 0:29:23.240
<v Speaker 2>I Love you, Mom, out.

0:29:23.400 --> 0:29:27.040
<v Speaker 3>By Thanks for listening to Unapologetically Black, brought to you

0:29:27.080 --> 0:29:31.280
<v Speaker 3>by Black Cast Unite Our Voices and produced by Cliff Curtis.

0:29:31.360 --> 0:29:34.840
<v Speaker 2>Hello, We're a fucking airplace. Over and out, Roger, Roger