WEBVTT - Digging Deeper into the Data

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<v Speaker 1>Good.

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<v Speaker 2>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 2>verdicts against all three defendants.

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<v Speaker 3>It was absolutely shambles to day the truth just absolutely

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<v Speaker 3>really honous.

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<v Speaker 2>Blood on his clothing the day after the alleged a.

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<v Speaker 1>Top on a shallow mud bank and it fits through

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<v Speaker 1>a river. Basically, I think most of the people are

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<v Speaker 1>used to me.

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<v Speaker 3>Are good people.

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<v Speaker 1>I think a really important question we need to ask

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<v Speaker 1>is how many Indigenous prisoners in Australia are innocent.

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<v Speaker 2>This is Curtain, a podcast where we pulled back the

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<v Speaker 2>blinds to shine a light on the darkest parts of

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<v Speaker 2>our justice system and ask who are the victims. I'm

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<v Speaker 2>Amy Maguire and I'm.

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<v Speaker 1>Martin Hodgson, a senior advocate for the Foreign Prisoner Support Service.

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<v Speaker 1>And a warning, this series contains the names of deceased

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<v Speaker 1>peoples and has distressing content that might upset some listeners.

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<v Speaker 2>Welcome to Curtain the podcast. Today we're going to continue

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<v Speaker 2>talking about a topic that has been a theme throughout

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<v Speaker 2>the history of this podcast, and it relates to the

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<v Speaker 2>crisis surrounding disappeared Aboriginal women. There's currently an inquiry into

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<v Speaker 2>missing a murdered Indigenous women and Girls underway in the

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<v Speaker 2>Australian Senate, but through conversations Martin and I have had

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<v Speaker 2>over the past few months, we're starting to realize that

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<v Speaker 2>there are a lot of gaps in the conversations around

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<v Speaker 2>this issue, and we're going to discuss some of those today.

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<v Speaker 2>One of the issues comes down to data. Currently, we

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<v Speaker 2>just do not have a national data set that tells

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<v Speaker 2>us the numbers of missing a murdered Indigenous women across

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<v Speaker 2>state and territories. That's part of the terms of reference

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<v Speaker 2>of the Senate Inquiry, and I just wanted to start

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<v Speaker 2>by bringing up an article that had to do with

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<v Speaker 2>the Senate Inquiry, which is published in August on The

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<v Speaker 2>Guardian and the Inquiries. The article said the inquiry is

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<v Speaker 2>expected to hold hearings in every state and territory, and

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<v Speaker 2>in particular to focus on regional and remote areas where

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<v Speaker 2>Indigenous people are missing at higher numbers. Now that's an

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<v Speaker 2>a fact that's included in the terms of reference, but

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<v Speaker 2>that idea that there will be a focus on regional

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<v Speaker 2>and remote areas because Indigenous people are going missing at

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<v Speaker 2>higher numbers in this area is sort of accepted uncritically.

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<v Speaker 2>But what we've found as we've researched these issue is

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<v Speaker 2>that we have to interrogate absolutely everything we know about

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<v Speaker 2>what is currently happening in Australia around the targeting of

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<v Speaker 2>Aboriginal women for violence, and Martin, I just wanted to

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<v Speaker 2>start by asking you that idea that Indigenous people are

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<v Speaker 2>going missing at higher rates in regional and remote areas,

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<v Speaker 2>is there any evidential basis for that or what have

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<v Speaker 2>you found when looking at this issue.

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<v Speaker 3>I think there's been a natural assumption in reporting and

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<v Speaker 3>conversation that that's the fact. But as we've discussed over

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<v Speaker 3>the years of doing this podcast, so much of the

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<v Speaker 3>information on these issues is either simply not available or

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<v Speaker 3>it's completely inaccurate. So a few weeks ago I wanted

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<v Speaker 3>to sit down and try and crunch the numbers and

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<v Speaker 3>work out what the truth was as best as we

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<v Speaker 3>can understand it with what's available. And the AFP keeps

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<v Speaker 3>the most comprehensive list of missing and potentially murdered people

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<v Speaker 3>in Australia. What makes it a little bit difficult is

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<v Speaker 3>they do not have a category for Indigenous people, so

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<v Speaker 3>you have to go through every single individual to try

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<v Speaker 3>and get an idea of basically whether the person is

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<v Speaker 3>Aboriginal or not in the first place, and then start

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<v Speaker 3>to look into their circumstances. But basically what I found

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<v Speaker 3>was that if you remove historic cases we're talking some

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<v Speaker 3>are back to the nineteen twenties, and if you remove

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<v Speaker 3>the data from Australians who are missing overseas, you basically

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<v Speaker 3>find that despite Aboriginal entirestrat island to people making up

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<v Speaker 3>three point two percent of the population, more than twenty

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<v Speaker 3>percent of women missing in Australia are Aboriginal. Then when

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<v Speaker 3>you start to look at the individual cases, sixty percent

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<v Speaker 3>of all those Aboriginal women who are missing are missing

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<v Speaker 3>from an urban area. And the way I categorized an

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<v Speaker 3>urban area was a town or city larger than twenty

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<v Speaker 3>five thousand people. So this is not small towns, this

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<v Speaker 3>is not really certainly not rural and remote, that's for sure.

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<v Speaker 3>And that's sixty percent. So this idea, that article makes

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<v Speaker 3>this statement, it's just it's actually factually incorrect when you

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<v Speaker 3>start to dig down into the numbers, and I think

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<v Speaker 3>it points to a bigger issue, which is that we

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<v Speaker 3>don't have a data set of any kind from which

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<v Speaker 3>to work. No one has ever taken the time and

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<v Speaker 3>I think this is a huge failing of the Australian

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<v Speaker 3>Federal Police, who have the resources and the information to

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<v Speaker 3>do this, to sit down and work this out, and

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<v Speaker 3>it's simply never been done. I mean the fact that

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<v Speaker 3>they have listed in their database everything from eye color,

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<v Speaker 3>hair color and things like that, but they don't have

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<v Speaker 3>it listed whether the woman who is missing or forcibly

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<v Speaker 3>disappeared is Aboriginal. There's nothing about their ethnicity. In fact,

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<v Speaker 3>even more disturbing was there is a category for ethnicity,

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<v Speaker 3>but it's never used for its Aboriginal people. And it

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<v Speaker 3>seems to me that that is pure laziness because in

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<v Speaker 3>a lot of the descriptive text in each individual's case file,

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<v Speaker 3>they will list that the person is Aboriginal. So they

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<v Speaker 3>simply just haven't gone and added it to the way

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<v Speaker 3>they categorize people now. So for anyone whether it's a journalist,

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<v Speaker 3>a student doing PhD work, the family members trying to

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<v Speaker 3>raise more information, anyone who might have seen the person

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<v Speaker 3>and gone and logged on to try and find is

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<v Speaker 3>that person missing. It might be healthcare worker, someone in

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<v Speaker 3>a hospital, someone at a women's refuge. They're actually making

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<v Speaker 3>it very difficult for them to find who that person

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<v Speaker 3>is that they may have seen or encountered. So yeah,

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<v Speaker 3>there's a huge amount of issues in first the assumption,

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<v Speaker 3>the lack of a data set, and then the way

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<v Speaker 3>that data is being put together.

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<v Speaker 2>And Marnin, I just wanted you to explain to our

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<v Speaker 2>listeners that AFP data. What does it incorporate is that

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<v Speaker 2>all missing persons reports across states and territories or when

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<v Speaker 2>you're looking at it, what are these cases or who

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<v Speaker 2>are these cases?

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<v Speaker 3>Yes, so it includes nearly one thousand men, women, and

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<v Speaker 3>children who are missing. To find the figure I did.

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<v Speaker 3>What I did was first narrow it down to women.

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<v Speaker 3>Basically there is no protocol as to how they maintain

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<v Speaker 3>the list, but the majority of the people on the list,

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<v Speaker 3>if you remove those who are missing overseas or the

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<v Speaker 3>historical cases, are people who have been missing for a

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<v Speaker 3>year or more in all states and territories.

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<v Speaker 2>Which is so it's likely something has happened to them

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<v Speaker 2>because they haven't been found for a certain length of time.

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<v Speaker 2>Is that the suggestion?

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<v Speaker 3>Well, yeah, absolutely, I think there is suspicion around their disappearance.

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<v Speaker 3>As people know, ninety percent of cases are resolved very

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<v Speaker 3>quickly and it usually involves either family finding the person,

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<v Speaker 3>maybe a school, local law enforcement. But these are all

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<v Speaker 3>cases that have been elevated to a national level because

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<v Speaker 3>there has been no resolution and generally there is an

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<v Speaker 3>element of suspicion as to how that person disappeared.

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<v Speaker 2>And I just wanted to bring up for our listeners

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<v Speaker 2>and many many people might notice that, you know, counting

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<v Speaker 2>the numbers of disappeared Aboriginal women was central to understanding

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<v Speaker 2>the severity of the crisis over in Canada when in

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<v Speaker 2>twenty ten the Native Women's Association of Canada found five

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<v Speaker 2>hundred and eighty two cases and that continued to rise

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<v Speaker 2>through PhD research by Maryanne Pierce, and then the Royal

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<v Speaker 2>Canadian Mountain Police had done a report and found one

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<v Speaker 2>one hundred and eighty one cases. And I also wanted

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<v Speaker 2>to raise the example of this was also the case

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<v Speaker 2>in the Mexican border city of Sudad Jurez, where they

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<v Speaker 2>began counting in nine ninety three, and so actually finding

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<v Speaker 2>the numbers can illustrate the severity of the crisis. And

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<v Speaker 2>yet we've started a national inquiry where we have no

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<v Speaker 2>understanding of the data set. What does that mean for

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<v Speaker 2>you know, the future of this inquiry mardinal or what

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<v Speaker 2>sort of stepbacks does it pose for us when we

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<v Speaker 2>just sort of I really feel we're in the initial

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<v Speaker 2>stages of really understanding what is happening in this country

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<v Speaker 2>around the active disappearing of Aboriginal women.

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<v Speaker 3>I think there's one clear stand I mean, there's a

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<v Speaker 3>lot of problems I think that stem when you start

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<v Speaker 3>without knowing the basic facts and figures. But to me,

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<v Speaker 3>a lot of it goes to that quote where it

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<v Speaker 3>says that the majority are missing from rural and remote areas. Now,

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<v Speaker 3>from my initial investigation, that's wrong, and so we start

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<v Speaker 3>looking in the wrong areas. We are going to spend

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<v Speaker 3>this whole inquiry and all this effort looking in the

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<v Speaker 3>wrong place. Now, sure some benefit will come from it,

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<v Speaker 3>but if we are not focusing on where the worst

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<v Speaker 3>part of the problem is and understanding why if the

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<v Speaker 3>assumption is wrong, what is making that assumption wrong? And

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<v Speaker 3>also there is a disappearing of these Aboriginal women in

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<v Speaker 3>the process. So if we already know that sixty percent

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<v Speaker 3>are missing from urban areas, but the focus is on

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<v Speaker 3>rural and remote, once again we are missing them in

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<v Speaker 3>the work that is being done at a national level,

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<v Speaker 3>and we are missing they are being forcibly disappeared and

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<v Speaker 3>going missing the circumstances, and also, I think the commonality

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<v Speaker 3>of what is going on here and if we miss that,

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<v Speaker 3>then we will revisit this issue in a generation. Having

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<v Speaker 3>watched the figures climb, And again, I think it's really

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<v Speaker 3>important when we talk about all this that when we

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<v Speaker 3>talk about facts and figures, we're talking about human beings,

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<v Speaker 3>and we're talking about Aboriginal women who are missing, most

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<v Speaker 3>likely deceased, and their families have absolutely no answers. There's

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<v Speaker 3>never been any justice, and I don't think it's acceptable

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<v Speaker 3>that we head down a path where we are potentially

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<v Speaker 3>getting it so wrong and we are failing these women

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<v Speaker 3>and we're failing their families because we haven't done the

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<v Speaker 3>initial work and it's hard work to do, but it

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<v Speaker 3>has to be done or we're just going to end

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<v Speaker 3>up in the same place in thirty years time. And

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<v Speaker 3>I think one thing we know from looking at a

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<v Speaker 3>lot of these cases, speaking to the families is where

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<v Speaker 3>and how they've been failed. And there's a lot of commonalities.

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<v Speaker 3>And one of those commonalities starts at the very beginning

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<v Speaker 3>of this podcast, when a solicitor in Rockhampton over the

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<v Speaker 3>murder of Linda approached the police and the police officer replied,

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<v Speaker 3>And this solicitor approached the police because someone had confessed

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<v Speaker 3>to them, And the police officer replied, we've got a

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<v Speaker 3>black for a black and that was in a town

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<v Speaker 3>larger than twenty five thousand people. This is not rural

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<v Speaker 3>and remote. This is the cops showing what they always do,

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<v Speaker 3>no care about the truth, no care about getting justice.

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<v Speaker 3>And from that we saw a family never get answers,

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<v Speaker 3>never get justice, and the wrong man spend thirty year

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<v Speaker 3>in prison for a crime he didn't commit. And that

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<v Speaker 3>is the risk we take if we don't know what

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<v Speaker 3>we're looking at when we begin.

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<v Speaker 2>And I just wanted to draw more into that, Martin,

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<v Speaker 2>because I know that we had You know, you and

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<v Speaker 2>I both have been sort of working on individual cases

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<v Speaker 2>and listening and understanding these stories before you began looking

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<v Speaker 2>at the data set. And one of the things we

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<v Speaker 2>sort of looked at and began I thought hypothesizing, was

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<v Speaker 2>that a lot of Aboriginal women were being disappeared away

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<v Speaker 2>from their home communities, and that was something we were

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<v Speaker 2>just thinking through looking at the stories of the women.

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<v Speaker 2>And I know you talked about this a lot. What

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<v Speaker 2>did you find when you looked at that data set?

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<v Speaker 2>Was that's something else that emerged through numbers?

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<v Speaker 3>Yeah? Absolutely, I mean, and it's a very scary statistic,

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<v Speaker 3>which is that so we have sixty percent of Aboriginal

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<v Speaker 3>women going missing in urban areas in populations twenty five

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<v Speaker 3>thousand people or more, but the vast, vast majority in

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<v Speaker 3>excess of eighty percent. And I don't want to put

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<v Speaker 3>a specific figure on it because the information that the

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<v Speaker 3>AFP is limited in quite a number of cases, making

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<v Speaker 3>determinations impossible. But at the minimum, we're talking about eighty

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<v Speaker 3>percent of women disappearing from a community, a town, a

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<v Speaker 3>city other than their own, and I think that is

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<v Speaker 3>something far more illustrative of what's going on than whether

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<v Speaker 3>they are been missing or forcibly disappeared from a rural

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<v Speaker 3>and remote area, from a small town, a large town,

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<v Speaker 3>or a city. Is that the women are away from home,

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<v Speaker 3>away from their community. And I think this also goes

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<v Speaker 3>to a lot of the reporting, and this is where

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<v Speaker 3>we have to be super critical of the media, which

0:15:00.240 --> 0:15:05.000
<v Speaker 3>is that the Four Corners report that came out relied

0:15:05.120 --> 0:15:10.360
<v Speaker 3>very heavily on media reports. Well, that presupposes that the

0:15:10.440 --> 0:15:14.480
<v Speaker 3>media even bothered to care about reports of a missing

0:15:14.600 --> 0:15:20.200
<v Speaker 3>or murdered Aboriginal woman in their area now, particularly in

0:15:20.320 --> 0:15:23.920
<v Speaker 3>anywhere outside of probably Sydney or Melbourne. But even then,

0:15:25.000 --> 0:15:29.560
<v Speaker 3>the media ignore these examples all the time. So much

0:15:29.640 --> 0:15:32.200
<v Speaker 3>of the media is just a copy and paste job

0:15:32.840 --> 0:15:36.800
<v Speaker 3>of a police press release where the police barely speak

0:15:36.840 --> 0:15:42.600
<v Speaker 3>to the families. So we're missing a huge amount of

0:15:42.640 --> 0:15:48.120
<v Speaker 3>what's going on. And the reaction to that report by

0:15:48.240 --> 0:15:52.600
<v Speaker 3>four corners from and you know, there's no point mincing

0:15:52.640 --> 0:15:56.040
<v Speaker 3>around the right wing media. A number of well known

0:15:56.160 --> 0:15:59.720
<v Speaker 3>racists like Andrew Bolt in the media was to shift

0:15:59.800 --> 0:16:06.000
<v Speaker 3>the focus and start talking about dysfunction in Aboriginal communities. Well,

0:16:06.840 --> 0:16:09.240
<v Speaker 3>the facts just don't bear it out. I mean, he

0:16:09.400 --> 0:16:12.520
<v Speaker 3>was successfully sued over getting facts wrong and he's doing

0:16:12.560 --> 0:16:16.160
<v Speaker 3>it once again, which is that you can't blame small

0:16:16.200 --> 0:16:21.680
<v Speaker 3>Aboriginal communities when the facts very clearly show that sixty

0:16:21.720 --> 0:16:25.320
<v Speaker 3>percent of the women who are missing or forcibly disappeared

0:16:25.360 --> 0:16:31.200
<v Speaker 3>are going missing from large towns and cities, not Aboriginal communities,

0:16:31.640 --> 0:16:34.840
<v Speaker 3>and at least eighty percent are going missing from a

0:16:34.920 --> 0:16:38.480
<v Speaker 3>place that is not their community or their home. So

0:16:39.280 --> 0:16:44.240
<v Speaker 3>once again we're seeing this the focus being directed by

0:16:44.320 --> 0:16:49.360
<v Speaker 3>people with often ulterior motives and or ignorance, and it's

0:16:49.800 --> 0:16:53.560
<v Speaker 3>shifting us to places where it's not that the facts

0:16:53.640 --> 0:16:57.120
<v Speaker 3>just don't back it up. And again that means we

0:16:57.240 --> 0:16:59.520
<v Speaker 3>run the risk of getting this very wrong if we

0:16:59.600 --> 0:17:00.720
<v Speaker 3>listen to those people.

0:17:01.560 --> 0:17:03.480
<v Speaker 2>Yeah, and I would just like to add as well,

0:17:03.520 --> 0:17:06.080
<v Speaker 2>like when we're talking about this AFP data, it's this

0:17:06.320 --> 0:17:10.359
<v Speaker 2>police categorization of missing persons, So we're not looking even

0:17:10.400 --> 0:17:13.160
<v Speaker 2>at the stories of Aboriginal women who have been found

0:17:13.240 --> 0:17:15.479
<v Speaker 2>and who have been killed or whose deaths might not

0:17:15.520 --> 0:17:19.639
<v Speaker 2>have even been investigated as potential commicides as well. So

0:17:19.680 --> 0:17:22.080
<v Speaker 2>we're actually even just at the tip of the iceberg

0:17:22.160 --> 0:17:25.560
<v Speaker 2>in understanding this. But already you've shown that where we're

0:17:25.600 --> 0:17:28.400
<v Speaker 2>going or the common assumptions and how it's being reported

0:17:28.480 --> 0:17:31.760
<v Speaker 2>is drastically different to what the reality actually is on

0:17:31.800 --> 0:17:35.840
<v Speaker 2>the ground where you're having Aboriginal women vulnerable, particularly when

0:17:35.880 --> 0:17:38.879
<v Speaker 2>they're away from their communities in urban centers. And I

0:17:38.920 --> 0:17:41.560
<v Speaker 2>also wanted to ask about, you know, this link between

0:17:41.600 --> 0:17:46.440
<v Speaker 2>criminalization and the victimization of Aboriginal women, like I see

0:17:46.440 --> 0:17:50.480
<v Speaker 2>a direct continuum and often Aboriginal women are away from

0:17:50.520 --> 0:17:54.000
<v Speaker 2>their communities because they have been criminalized, they've been incarcerated,

0:17:54.040 --> 0:17:56.880
<v Speaker 2>and maybe they've just gotten out. So even though we've

0:17:56.920 --> 0:18:00.360
<v Speaker 2>got this early data looking at the AFP, we've also

0:18:00.400 --> 0:18:02.440
<v Speaker 2>got all of these other subsets we have to look

0:18:02.480 --> 0:18:07.040
<v Speaker 2>at in what's happening, And it feels almost overwhelming because

0:18:07.080 --> 0:18:10.760
<v Speaker 2>there is nothing at all in which to start interrogating

0:18:10.920 --> 0:18:14.040
<v Speaker 2>what we're starting to see emerge from inquests and emerge

0:18:14.080 --> 0:18:16.679
<v Speaker 2>from cases in their mind, and like, there's just you know,

0:18:16.760 --> 0:18:19.920
<v Speaker 2>to me, it shows that Aberiginal women are incredibly vulnerable

0:18:20.720 --> 0:18:25.840
<v Speaker 2>to perpetrators when they're away, you know. But we're just

0:18:26.160 --> 0:18:29.000
<v Speaker 2>really at the beginning. And when you talk about four corners,

0:18:29.040 --> 0:18:32.040
<v Speaker 2>and you know, you talk about the way that this

0:18:32.160 --> 0:18:36.679
<v Speaker 2>issue is being reported on, focusing on family violence, the

0:18:36.680 --> 0:18:38.880
<v Speaker 2>way that viting media are looking at it at three

0:18:38.920 --> 0:18:44.960
<v Speaker 2>prisms of pathologization and dysfunction, it's taking us further and

0:18:45.000 --> 0:18:48.440
<v Speaker 2>further and further away from actually understanding the core issues

0:18:48.800 --> 0:18:51.520
<v Speaker 2>and what is making Aboriginal women vulnerable and what are

0:18:51.520 --> 0:18:54.480
<v Speaker 2>these conditions of impunity and how are the police supporting

0:18:54.520 --> 0:18:57.639
<v Speaker 2>those conditions and the state. So it just feels, you know,

0:18:57.680 --> 0:18:59.480
<v Speaker 2>When you see that and you consider all the other

0:18:59.520 --> 0:19:02.400
<v Speaker 2>factors that come into play, it feels really overwhelming, doesn't it.

0:19:03.400 --> 0:19:08.040
<v Speaker 3>Yeah, absolutely, And I think it must be particularly overwhelming

0:19:08.119 --> 0:19:12.960
<v Speaker 3>for the families watching this happen knowing that the discussion

0:19:13.359 --> 0:19:18.280
<v Speaker 3>is taking place in a way that is completely different

0:19:18.359 --> 0:19:22.679
<v Speaker 3>to what their experience is. And their experience is the experience.

0:19:23.160 --> 0:19:27.879
<v Speaker 3>There isn't any other one that's it. They're the victims

0:19:27.920 --> 0:19:30.560
<v Speaker 3>of all of this. They're the ones left behind without

0:19:30.600 --> 0:19:35.320
<v Speaker 3>answers and everything you just said we can back up

0:19:35.400 --> 0:19:38.520
<v Speaker 3>with facts. So this morning, to explain to our listeners,

0:19:38.600 --> 0:19:42.680
<v Speaker 3>I shared a photo with Amy that was taken from

0:19:42.760 --> 0:19:47.240
<v Speaker 3>a database of all missing women in the state of

0:19:47.320 --> 0:19:52.000
<v Speaker 3>Queensland in a ten year period, and all the photos

0:19:52.000 --> 0:19:55.919
<v Speaker 3>of the non Indigenous women are happy family photos, the

0:19:56.000 --> 0:19:59.040
<v Speaker 3>sort of photos you would expect to be shared when

0:19:59.200 --> 0:20:03.560
<v Speaker 3>a person goes missing. The photos shared by the police

0:20:04.200 --> 0:20:11.080
<v Speaker 3>of the Aboriginal women, all of them in prison uniform. Now,

0:20:11.160 --> 0:20:15.560
<v Speaker 3>I think immediately that tells you where the police attitude is.

0:20:16.119 --> 0:20:19.280
<v Speaker 3>It also tells me, having worked on hundreds of missing

0:20:19.280 --> 0:20:22.520
<v Speaker 3>persons cases, that they never asked the family for a

0:20:22.560 --> 0:20:25.600
<v Speaker 3>photo because they didn't care. And so it goes to

0:20:25.680 --> 0:20:30.280
<v Speaker 3>the dehumanization. It also shows us something very clear which

0:20:30.320 --> 0:20:33.440
<v Speaker 3>goes to the fact that we're talking about Aboriginal women

0:20:34.119 --> 0:20:38.280
<v Speaker 3>going missing from urban centers, which is that these three women,

0:20:38.359 --> 0:20:42.480
<v Speaker 3>we know their cases quite well, we've spoken to i

0:20:42.480 --> 0:20:47.320
<v Speaker 3>think between us all their families, that they had been

0:20:47.359 --> 0:20:51.359
<v Speaker 3>heavily criminalized and not thought we're not talking about any

0:20:51.400 --> 0:20:55.360
<v Speaker 3>serious crime, and the fact that they are still being

0:20:55.400 --> 0:21:00.359
<v Speaker 3>criminalized in their disappearance and potential murder is really sick.

0:21:01.080 --> 0:21:05.200
<v Speaker 3>And that dehumanization, I think goes into how the media

0:21:05.280 --> 0:21:09.520
<v Speaker 3>reported how much effort the police go to, but also

0:21:09.640 --> 0:21:13.479
<v Speaker 3>what it shows to us is how much danger they

0:21:13.520 --> 0:21:17.320
<v Speaker 3>were put in by the state and by the police.

0:21:17.560 --> 0:21:22.320
<v Speaker 3>So to give an example is that obviously if you've

0:21:22.359 --> 0:21:25.720
<v Speaker 3>been in prison, and that's the photo they're going to use.

0:21:26.480 --> 0:21:30.480
<v Speaker 3>What we also know is that many of these women

0:21:30.560 --> 0:21:35.680
<v Speaker 3>are going missing relatively soon after they're being released. Because

0:21:35.920 --> 0:21:39.520
<v Speaker 3>they're being released with no support, they're not able to

0:21:39.760 --> 0:21:43.480
<v Speaker 3>return to their community. Many people from regional and remote

0:21:43.520 --> 0:21:46.760
<v Speaker 3>areas are simply dumped in the city where they were

0:21:46.920 --> 0:21:52.840
<v Speaker 3>serving their time, and this makes someone incredibly vulnerable. They've

0:21:52.920 --> 0:21:57.479
<v Speaker 3>just gone through a very traumatic experience having been in prison,

0:21:57.760 --> 0:22:01.320
<v Speaker 3>been away from their family, are now potentially in a

0:22:01.359 --> 0:22:05.600
<v Speaker 3>city where they know nobody, They have no access to

0:22:05.840 --> 0:22:13.000
<v Speaker 3>financial resources, they have no access to any support, and

0:22:13.040 --> 0:22:16.679
<v Speaker 3>this is when predators swoop in. And I think this

0:22:16.840 --> 0:22:19.640
<v Speaker 3>is the other thing that we have to address absolutely

0:22:19.720 --> 0:22:24.920
<v Speaker 3>immediately that counters the narrative of both the ignorant and

0:22:25.640 --> 0:22:28.320
<v Speaker 3>much of the right wing, which is that these murders

0:22:28.320 --> 0:22:32.399
<v Speaker 3>are being carried out by other Aboriginal people. Well, in

0:22:32.440 --> 0:22:37.600
<v Speaker 3>the three cases we're speaking about in Queensland, prime suspects

0:22:37.600 --> 0:22:40.240
<v Speaker 3>have been identified. In all three, not a single one

0:22:40.280 --> 0:22:44.879
<v Speaker 3>of those prime suspects is Aboriginal. They're all white. So

0:22:45.840 --> 0:22:53.960
<v Speaker 3>this criminalization, the dehumanizing and then the making the person

0:22:54.200 --> 0:22:59.840
<v Speaker 3>so vulnerable is putting them right into the clutches of

0:23:00.200 --> 0:23:05.000
<v Speaker 3>violent criminals, white men. Let's be honest, in the cities

0:23:05.080 --> 0:23:09.119
<v Speaker 3>of Australia, and that is an issue we're going to

0:23:09.160 --> 0:23:11.679
<v Speaker 3>have to address and it's a hard one for a

0:23:11.720 --> 0:23:15.200
<v Speaker 3>lot of people to face up to because suddenly city

0:23:15.280 --> 0:23:18.679
<v Speaker 3>people are going to have to start taking responsibility for

0:23:18.920 --> 0:23:22.360
<v Speaker 3>the murder of women that come from the bush and

0:23:22.440 --> 0:23:26.280
<v Speaker 3>that sits very uncomfortably with a lot of people. But

0:23:26.359 --> 0:23:29.359
<v Speaker 3>it also goes to something I think that's much deeper,

0:23:30.080 --> 0:23:33.320
<v Speaker 3>which is what if these women had never been criminalized

0:23:33.359 --> 0:23:37.080
<v Speaker 3>in the first place and removed from their families? How

0:23:37.160 --> 0:23:40.359
<v Speaker 3>much consideration is a judge taking. You know, if we

0:23:40.520 --> 0:23:44.040
<v Speaker 3>had a data set and as lawyers, we could stand

0:23:44.119 --> 0:23:47.719
<v Speaker 3>there and say, your honor, are you really going to

0:23:47.760 --> 0:23:51.120
<v Speaker 3>send an Aboriginal woman a thousand kilometers away from her

0:23:51.200 --> 0:23:55.600
<v Speaker 3>family and her support because she stole something of value

0:23:55.640 --> 0:23:59.439
<v Speaker 3>of less than fifty bucks? I mean, who cares? And

0:23:59.520 --> 0:24:02.199
<v Speaker 3>not only are you sending them to prison where we

0:24:02.280 --> 0:24:08.280
<v Speaker 3>know Aboriginal people die and are harmed constantly, but then

0:24:08.560 --> 0:24:13.200
<v Speaker 3>upon their release into this city where they know nobody

0:24:13.200 --> 0:24:16.639
<v Speaker 3>and have no support, they are at an enormous risk.

0:24:16.760 --> 0:24:21.600
<v Speaker 3>And here's the data to show it. Are you willing

0:24:21.640 --> 0:24:24.160
<v Speaker 3>to make that decision? Are you willing to risk their

0:24:24.200 --> 0:24:28.320
<v Speaker 3>life both in custody and out over something so trivial.

0:24:28.680 --> 0:24:31.720
<v Speaker 3>Maybe that's where the answer is. Maybe it lies with

0:24:31.800 --> 0:24:34.399
<v Speaker 3>the police who made the charges in the first place

0:24:34.480 --> 0:24:38.440
<v Speaker 3>over something so ridiculous. When we know the over policing

0:24:38.440 --> 0:24:42.399
<v Speaker 3>of Aboriginal people ensures that Aboriginal people end up in

0:24:42.440 --> 0:24:47.600
<v Speaker 3>courts on these stupid charges at percentages much higher than

0:24:47.680 --> 0:24:51.639
<v Speaker 3>any other community in this country. And that begins the process.

0:24:52.240 --> 0:24:56.880
<v Speaker 3>The police make the charge, the judge sends the woman

0:24:56.960 --> 0:25:01.960
<v Speaker 3>to prison, and from there the data backs up the

0:25:02.040 --> 0:25:05.640
<v Speaker 3>fact that with every act that the state, the police,

0:25:05.760 --> 0:25:11.040
<v Speaker 3>and the courts take, that woman is increasingly vulnerable to predators.

0:25:11.840 --> 0:25:15.840
<v Speaker 3>And this may just be the key fact that we

0:25:16.040 --> 0:25:18.239
<v Speaker 3>have to begin to look at, and it's one that

0:25:18.320 --> 0:25:22.560
<v Speaker 3>has been born out overseas, and it's one we might

0:25:22.640 --> 0:25:26.800
<v Speaker 3>have to be willing to face because simply blaming dysfunctional

0:25:26.800 --> 0:25:29.800
<v Speaker 3>Aboriginal communities is not going to cut it in twenty

0:25:29.840 --> 0:25:33.000
<v Speaker 3>twenty two. You will not get away with it. The

0:25:33.119 --> 0:25:36.239
<v Speaker 3>data doesn't support it, the facts don't support it, and

0:25:36.400 --> 0:25:40.040
<v Speaker 3>lives will continue to be lost if that's the narrative

0:25:40.160 --> 0:25:41.000
<v Speaker 3>that gets pushed.

0:25:42.320 --> 0:25:44.399
<v Speaker 2>But I just wonder as you talk about that might

0:25:44.480 --> 0:25:47.439
<v Speaker 2>and because I've seen that operate so clearly in some

0:25:47.520 --> 0:25:49.920
<v Speaker 2>of the cases I've looked at which police are looking

0:25:49.920 --> 0:25:53.040
<v Speaker 2>at Aboriginal women as wanted persons and failing to search

0:25:53.080 --> 0:25:58.159
<v Speaker 2>for them when they're missing persons, failing, not even failing,

0:25:58.240 --> 0:26:00.800
<v Speaker 2>refusing to. But as you talk about that, I just

0:26:00.840 --> 0:26:03.760
<v Speaker 2>think of how data is so often used against Aboriginal people,

0:26:03.840 --> 0:26:06.919
<v Speaker 2>because even in the coronial process, you see that in

0:26:07.000 --> 0:26:09.840
<v Speaker 2>cases where Aboriginal women have been disappeared, there is a

0:26:09.920 --> 0:26:12.800
<v Speaker 2>keen focus still on dysfunction, so they will focus in

0:26:12.840 --> 0:26:17.000
<v Speaker 2>on addiction or they're focusing on the criminalization and not

0:26:17.080 --> 0:26:19.679
<v Speaker 2>look at in ways that obscure the very idea or

0:26:19.720 --> 0:26:22.119
<v Speaker 2>presence of a perpetrator. And in all of these cases,

0:26:22.119 --> 0:26:24.240
<v Speaker 2>no one has been charged as well, which people have

0:26:24.320 --> 0:26:26.800
<v Speaker 2>to know. No one has been charged in relation to

0:26:26.880 --> 0:26:31.520
<v Speaker 2>these disappearances or when Aboriginal women are found murdered, no

0:26:31.560 --> 0:26:33.520
<v Speaker 2>one has been charged in the cases we've looked at.

0:26:33.920 --> 0:26:37.920
<v Speaker 2>So as well as acknowledging that the data SOT hasn't

0:26:37.960 --> 0:26:40.960
<v Speaker 2>been collected, I also worry about the way data will

0:26:41.000 --> 0:26:45.879
<v Speaker 2>be collected and is the AFP or the police authorities

0:26:45.880 --> 0:26:48.480
<v Speaker 2>the right people to do it given that they failed

0:26:48.520 --> 0:26:51.760
<v Speaker 2>to do it or refuse to do it now, Because

0:26:51.800 --> 0:26:53.760
<v Speaker 2>when you look at the structure of Australia, like it's

0:26:53.800 --> 0:26:55.960
<v Speaker 2>all set up on disappearance, you know what I mean,

0:26:56.040 --> 0:27:00.440
<v Speaker 2>it's all set up on explaining this and fusing to

0:27:00.520 --> 0:27:04.720
<v Speaker 2>understand what's actually happening. So I wonder in collecting data

0:27:04.920 --> 0:27:07.479
<v Speaker 2>how that can be done in a way that doesn't

0:27:07.520 --> 0:27:12.159
<v Speaker 2>further reperpetrate or further silence what's actually happening, because I

0:27:12.160 --> 0:27:13.960
<v Speaker 2>see the justices and the way the courts are working

0:27:14.040 --> 0:27:16.760
<v Speaker 2>with the way the police are working, they don't want

0:27:16.760 --> 0:27:19.439
<v Speaker 2>this to come out, you know, Like in all of

0:27:19.480 --> 0:27:22.159
<v Speaker 2>the inquiries I've looked at, you know, when the issue

0:27:22.200 --> 0:27:25.680
<v Speaker 2>of whether any of the police officers knew about the

0:27:25.920 --> 0:27:29.159
<v Speaker 2>Canadian Inquiry, for an example, only one knew who was

0:27:29.200 --> 0:27:31.639
<v Speaker 2>an expert in search and rescue. None of the police

0:27:31.640 --> 0:27:34.560
<v Speaker 2>officers are actually known or seemed confused when the issue

0:27:34.640 --> 0:27:39.600
<v Speaker 2>of specifically racism and sexual racism and how Aboriginal women

0:27:39.760 --> 0:27:42.199
<v Speaker 2>are target are brought up, you know. So I just

0:27:42.359 --> 0:27:45.800
<v Speaker 2>wonder how there's a way that data can be collected

0:27:45.920 --> 0:27:48.399
<v Speaker 2>that actually exposes a lot of what we are seeing

0:27:48.480 --> 0:27:48.960
<v Speaker 2>right now.

0:27:50.600 --> 0:27:53.200
<v Speaker 3>Yeah, I think this goes to the broader issue that

0:27:54.760 --> 0:27:59.159
<v Speaker 3>the culprits are not going to provide us with many answers,

0:27:59.760 --> 0:28:04.520
<v Speaker 3>and because the police are in part the culprits, then

0:28:05.160 --> 0:28:08.080
<v Speaker 3>really they're not best place to give us any answers,

0:28:08.400 --> 0:28:12.560
<v Speaker 3>even answers on data. So I think one thing the

0:28:12.600 --> 0:28:17.400
<v Speaker 3>inquiry really has to look at is impaneling an Aboriginal

0:28:17.480 --> 0:28:23.080
<v Speaker 3>expert group that can take the lead on this because

0:28:23.119 --> 0:28:26.840
<v Speaker 3>as you mentioned before. When an Aboriginal woman is wanted

0:28:26.920 --> 0:28:29.639
<v Speaker 3>on a warrant, the police will bend over backwards and

0:28:29.680 --> 0:28:33.159
<v Speaker 3>put all their resources into finding that woman. When the

0:28:33.200 --> 0:28:37.160
<v Speaker 3>Aboriginal woman goes missing, they do absolutely nothing. Just from

0:28:37.200 --> 0:28:41.960
<v Speaker 3>my experience working with Foreign Prisoner Support Service finding Australians

0:28:42.000 --> 0:28:46.000
<v Speaker 3>missing overseas, there is an enormous effort you go to

0:28:46.800 --> 0:28:52.360
<v Speaker 3>in understanding the person that's missing, everything from who they are,

0:28:53.400 --> 0:28:58.600
<v Speaker 3>their vulnerabilities, perhaps any illnesses they may have, people who

0:28:58.720 --> 0:29:02.520
<v Speaker 3>might have threatened the been abusive to them in the past.

0:29:03.080 --> 0:29:05.880
<v Speaker 3>You spend a huge amount of time with the families

0:29:07.400 --> 0:29:10.920
<v Speaker 3>and then there is these protocols that you go through

0:29:11.960 --> 0:29:16.280
<v Speaker 3>with Interpol with local police and it's a very well

0:29:16.440 --> 0:29:19.880
<v Speaker 3>mapped oubt process and it's quite a successful one, given

0:29:19.920 --> 0:29:23.120
<v Speaker 3>that a person is often missing in a country where

0:29:23.120 --> 0:29:26.840
<v Speaker 3>they don't speak the language, where we as those people

0:29:27.600 --> 0:29:31.080
<v Speaker 3>looking for them, don't speak the language of the local authorities,

0:29:31.960 --> 0:29:34.600
<v Speaker 3>and yet we are able to overcome a lot of

0:29:34.600 --> 0:29:39.440
<v Speaker 3>that because there is a genuine care to find this

0:29:39.520 --> 0:29:43.080
<v Speaker 3>person that's missing. Well, clearly in Australia that's not the

0:29:43.120 --> 0:29:45.720
<v Speaker 3>case when it comes to missing and murdered Aboriginal women

0:29:46.400 --> 0:29:49.960
<v Speaker 3>and tasked with that job is the police, and they've

0:29:49.960 --> 0:29:53.480
<v Speaker 3>failed and looking at the cases we have and speaking

0:29:53.520 --> 0:29:56.920
<v Speaker 3>to the families, the police never sit down with the

0:29:56.960 --> 0:29:59.800
<v Speaker 3>families and ask them the questions that we would ask,

0:30:01.040 --> 0:30:03.760
<v Speaker 3>because there's things about someone that might tell you where

0:30:03.840 --> 0:30:06.760
<v Speaker 3>they go, where they would most likely go for help,

0:30:07.520 --> 0:30:13.040
<v Speaker 3>where if they'd been assaulted and they were confused and disorientated.

0:30:13.640 --> 0:30:16.080
<v Speaker 3>What are the sort of questions you could ask that

0:30:16.200 --> 0:30:21.480
<v Speaker 3>person to properly and positively identify them and immediately get

0:30:21.480 --> 0:30:27.000
<v Speaker 3>the family to them to get decent photos of someone,

0:30:27.160 --> 0:30:32.000
<v Speaker 3>not rely on criminalized images. None of that is ever done.

0:30:32.600 --> 0:30:35.959
<v Speaker 3>In fact, simple things like just checking the local hospitals

0:30:36.120 --> 0:30:40.600
<v Speaker 3>is never done. So if police officers don't care enough

0:30:40.680 --> 0:30:42.920
<v Speaker 3>to even check a hospital to see if a person

0:30:43.000 --> 0:30:47.800
<v Speaker 3>has been assaulted or had an accident prior in the

0:30:47.880 --> 0:30:50.800
<v Speaker 3>immediate time after they've gone missing, then I don't think

0:30:50.800 --> 0:30:55.800
<v Speaker 3>we can rely on them for anything. And quite frankly,

0:30:55.880 --> 0:30:58.840
<v Speaker 3>this is where perhaps the Inquiry has to be willing

0:30:59.480 --> 0:31:03.800
<v Speaker 3>to push them aside and come up with the funding

0:31:04.840 --> 0:31:09.000
<v Speaker 3>to impanel aboriginal experts who can look at this, because

0:31:09.600 --> 0:31:14.080
<v Speaker 3>we know the institutions that exist don't care about the

0:31:14.200 --> 0:31:17.320
<v Speaker 3>humanity of Aboriginal people, and if you don't care about

0:31:17.360 --> 0:31:21.120
<v Speaker 3>their humanity, you'll never put in the work to find

0:31:21.160 --> 0:31:21.880
<v Speaker 3>the solutions