1 00:00:00,560 --> 00:00:07,440 Speaker 1: Great to flick with Benochet, guys just enjoying the full 2 00:00:08,280 --> 00:00:12,760 Speaker 1: dancing A yeah. Absolutely. Now Hugh Grant, like we remember 3 00:00:12,880 --> 00:00:16,000 Speaker 1: him from those great British rom coms back in the 4 00:00:16,079 --> 00:00:19,000 Speaker 1: day like Nodding Hill, Full Winnings in a Funeral, and 5 00:00:19,040 --> 00:00:21,959 Speaker 1: more recently, you know, in films like About a Boy. 6 00:00:22,600 --> 00:00:26,599 Speaker 1: But then as he's gotten older, like we obviously, endured 7 00:00:26,640 --> 00:00:30,680 Speaker 1: some some off screen controversies in America, and maybe from 8 00:00:30,680 --> 00:00:33,080 Speaker 1: that point onwards his career kind of changed a little bit. 9 00:00:33,080 --> 00:00:35,800 Speaker 1: He couldn't really do those rom coms as much anymore. 10 00:00:36,000 --> 00:00:41,519 Speaker 1: Talking about Die, he couldn't be anymore unpleasantness, and he 11 00:00:41,560 --> 00:00:46,280 Speaker 1: couldn't be that sort of foppish, foppishly poppishly fringed dandy 12 00:00:47,040 --> 00:00:51,520 Speaker 1: that we once we once loved. But lately he's really 13 00:00:51,560 --> 00:00:58,000 Speaker 1: been leaning into his old weird guy villain in you know, 14 00:00:58,080 --> 00:01:01,680 Speaker 1: the the was that Guy Richie film I've just forgotten 15 00:01:01,920 --> 00:01:05,840 Speaker 1: The Gentlemen, Gentlemen. So he was so wonderful. He looked 16 00:01:05,880 --> 00:01:07,640 Speaker 1: like he was having the time of his life in 17 00:01:07,640 --> 00:01:10,920 Speaker 1: The Gentleman. And so now he comes along in Heretic, 18 00:01:11,000 --> 00:01:13,600 Speaker 1: which is a new horror film from the A twenty 19 00:01:13,600 --> 00:01:16,160 Speaker 1: four studio, and people who are familiar with A twenty 20 00:01:16,160 --> 00:01:20,759 Speaker 1: four like they have real die hard fans because their 21 00:01:20,800 --> 00:01:24,400 Speaker 1: films always look beautiful, they're always quite sort of intellectual, 22 00:01:24,560 --> 00:01:27,720 Speaker 1: high production values, and this is no different. It comes 23 00:01:27,720 --> 00:01:31,080 Speaker 1: from the duo who wrote and created A Quiet Place. 24 00:01:31,120 --> 00:01:34,680 Speaker 1: You know that those movies Emily Button, which were huge, 25 00:01:34,760 --> 00:01:36,959 Speaker 1: huge hits. These are the guys who created that, And 26 00:01:37,160 --> 00:01:40,120 Speaker 1: like that film, Heretic has got a really simple premise. 27 00:01:40,520 --> 00:01:44,400 Speaker 1: It's basically two young Mormon missionaries who are door knocking, 28 00:01:44,720 --> 00:01:48,559 Speaker 1: going house to house, just saying, have you heard about 29 00:01:48,560 --> 00:01:50,920 Speaker 1: the Book of Mormon? It speaks to you about this 30 00:01:51,000 --> 00:01:54,680 Speaker 1: all of that sort of stuff, Sister Barnes and Sister Paxton, 31 00:01:55,480 --> 00:01:57,760 Speaker 1: and they're having a pretty rough day. Everywhere they go, 32 00:01:57,920 --> 00:02:00,800 Speaker 1: no one's interested in what they have to say, just 33 00:02:00,840 --> 00:02:02,480 Speaker 1: like you know, you can imagine if two Mormons rock 34 00:02:02,560 --> 00:02:05,160 Speaker 1: up and probably going on and thanks but no thanks. 35 00:02:05,440 --> 00:02:08,000 Speaker 1: So they finally at the end of the day, it's 36 00:02:08,040 --> 00:02:11,359 Speaker 1: getting pretty stormy outside, it's getting pretty miserable weather. They 37 00:02:11,440 --> 00:02:14,080 Speaker 1: knock on the door. Who opens a door, Hugh Grant 38 00:02:14,680 --> 00:02:17,800 Speaker 1: in his glasses, lovely looking old English gent and he 39 00:02:17,840 --> 00:02:20,040 Speaker 1: says to them, oh, I'm actually very interested to hear 40 00:02:20,040 --> 00:02:22,680 Speaker 1: about the Book of Mormon. Would you like to come in? 41 00:02:23,480 --> 00:02:26,440 Speaker 1: And they're like, yeah, okay. They think it's fantastically finally 42 00:02:26,520 --> 00:02:28,799 Speaker 1: get to talk to someone who might be receptive. In 43 00:02:28,919 --> 00:02:31,920 Speaker 1: they come and I didn't know this, but apparently young 44 00:02:31,919 --> 00:02:34,880 Speaker 1: Mormon women who aren't married can't be in a room 45 00:02:34,919 --> 00:02:37,760 Speaker 1: with a man unless there's another woman present, unless there's 46 00:02:37,760 --> 00:02:40,359 Speaker 1: a married woman present. And so they say to him, oh, 47 00:02:40,400 --> 00:02:42,359 Speaker 1: mister Reid, lovely to meet you. We'd love to talk 48 00:02:42,360 --> 00:02:44,160 Speaker 1: to you, but we actually are not allowed to unless 49 00:02:44,160 --> 00:02:46,480 Speaker 1: there's a married woman present, and he goes, no worries. Oh, 50 00:02:46,520 --> 00:02:48,639 Speaker 1: my wife is just elsewhere in the house. She's baking 51 00:02:48,639 --> 00:02:50,440 Speaker 1: a pie. So if you'd like to stay you we'll 52 00:02:50,440 --> 00:02:53,960 Speaker 1: have some pie and a refreshment and we'll talk about God. 53 00:02:54,280 --> 00:02:56,400 Speaker 1: And they go, oh, yeah, okay, no worries. No worries. 54 00:02:57,480 --> 00:03:00,720 Speaker 1: So no wife appears. And as they get into this conversation, 55 00:03:00,840 --> 00:03:03,480 Speaker 1: it turns out that mister Reid was a former academic 56 00:03:03,520 --> 00:03:06,760 Speaker 1: who studied theology, so he's an expert in religion, and 57 00:03:06,800 --> 00:03:10,600 Speaker 1: so he's really digging deep into the whole concept. And 58 00:03:10,760 --> 00:03:13,480 Speaker 1: he go, okay, this is quite interest. This isn't a comedy. 59 00:03:14,000 --> 00:03:18,120 Speaker 1: It's definitely not a comedy, although although it is quite funny. 60 00:03:18,120 --> 00:03:21,560 Speaker 1: It is quite funny at times because because because Hugh 61 00:03:21,560 --> 00:03:24,920 Speaker 1: Grant is, he starts to ask more and more probing 62 00:03:25,040 --> 00:03:28,040 Speaker 1: questions as he starts to kind of attempt to unpack 63 00:03:28,160 --> 00:03:32,000 Speaker 1: their faith, and he goes any at one point he goes, look, 64 00:03:32,320 --> 00:03:34,760 Speaker 1: you know, I really apologize, but I have to ask 65 00:03:35,000 --> 00:03:38,240 Speaker 1: an icky question. Is that? Okay, I feel terrible doing it, 66 00:03:38,280 --> 00:03:40,880 Speaker 1: but it is a bit icky, and his just classic 67 00:03:40,920 --> 00:03:44,200 Speaker 1: sort of Hugh grand English way, so polite, and they're like, 68 00:03:44,240 --> 00:03:46,560 Speaker 1: oh no, that's okay. Mister Read's like, where do you 69 00:03:46,600 --> 00:03:49,800 Speaker 1: stand on polyamory? And then and then he starts talking 70 00:03:49,840 --> 00:03:54,400 Speaker 1: to them about Mormonism and multiple wives and the origin 71 00:03:54,440 --> 00:03:57,160 Speaker 1: of that, and and and they start to get these girls, 72 00:03:57,240 --> 00:04:00,680 Speaker 1: young girls get increasingly more uncomfortable and they and they decide, 73 00:04:01,200 --> 00:04:03,080 Speaker 1: I think it's time for us to go. It's getting late. 74 00:04:03,160 --> 00:04:06,280 Speaker 1: We'll make our leave. And he's like, okay, no problems, 75 00:04:06,320 --> 00:04:07,880 Speaker 1: I'll just go and you know, I'll just go and 76 00:04:07,920 --> 00:04:10,840 Speaker 1: get my wife. He doesn't come back. He just disappears. 77 00:04:10,960 --> 00:04:13,280 Speaker 1: And so then they think, okay, well let's get out 78 00:04:13,320 --> 00:04:14,800 Speaker 1: of here. Let's just make a run for it. They 79 00:04:14,840 --> 00:04:17,359 Speaker 1: go to the front door. It's locked. There's no way 80 00:04:17,480 --> 00:04:20,520 Speaker 1: of leaving the house. The windows are all sealed. Get 81 00:04:20,520 --> 00:04:23,320 Speaker 1: out of a tesline, yeah exactly. So they realized they 82 00:04:23,440 --> 00:04:26,719 Speaker 1: realized pretty quickly that okay, we're actually in trouble, like 83 00:04:26,720 --> 00:04:30,239 Speaker 1: there's something else going on. So they decide to explore 84 00:04:30,240 --> 00:04:31,480 Speaker 1: through the house to see if they can find the 85 00:04:31,520 --> 00:04:33,560 Speaker 1: back door. Don't find the back door, but they do 86 00:04:33,600 --> 00:04:37,040 Speaker 1: find mister Reid, who's set up a sort of a 87 00:04:37,120 --> 00:04:39,080 Speaker 1: temple in his own house with an altar and all 88 00:04:39,120 --> 00:04:42,000 Speaker 1: of this religious iconography, and he gives them a choice. 89 00:04:42,000 --> 00:04:43,839 Speaker 1: This is within the first sort of twenty minutes of 90 00:04:43,839 --> 00:04:46,400 Speaker 1: the film. He gives them a choice between two doors. 91 00:04:46,960 --> 00:04:50,320 Speaker 1: One door, well, you know, who knows where that's going 92 00:04:50,400 --> 00:04:52,240 Speaker 1: to go, and the other door is going to go 93 00:04:52,320 --> 00:04:53,919 Speaker 1: to the back door of the house. You don't know 94 00:04:53,960 --> 00:04:56,080 Speaker 1: which is which, but behind one of them is going 95 00:04:56,120 --> 00:04:59,520 Speaker 1: to be something, probably pretty bad. And on each door 96 00:04:59,520 --> 00:05:03,840 Speaker 1: he writes, yeah exactly. On one door he writes, you know, 97 00:05:04,000 --> 00:05:06,200 Speaker 1: I believe in God, And in the other door, he writes, 98 00:05:06,240 --> 00:05:08,920 Speaker 1: I don't believe in God. And so he says, pick 99 00:05:08,960 --> 00:05:12,680 Speaker 1: which one, and so and so the moment and one 100 00:05:12,720 --> 00:05:15,159 Speaker 1: moment goes she's thinking, she's thinking, oh, well, he wants 101 00:05:15,200 --> 00:05:16,600 Speaker 1: us to admit that we don't believe in God, so 102 00:05:16,680 --> 00:05:18,600 Speaker 1: let's pick that one. And the other one says, no, no, 103 00:05:18,640 --> 00:05:20,159 Speaker 1: this is a test. He wants to see if we 104 00:05:20,200 --> 00:05:22,960 Speaker 1: actually are true to our faith, and so and so. 105 00:05:23,000 --> 00:05:25,440 Speaker 1: Then it goes on from there, and then that's when 106 00:05:25,440 --> 00:05:27,400 Speaker 1: it starts to become a bit of a horror movie. 107 00:05:28,080 --> 00:05:31,400 Speaker 1: And you realize that mister Reid Hugh Grant's character, you know, 108 00:05:31,440 --> 00:05:34,520 Speaker 1: he's got a lot of stuff going on, and he believes, 109 00:05:34,560 --> 00:05:37,520 Speaker 1: he believes that he's found the one true religion. And 110 00:05:37,560 --> 00:05:40,239 Speaker 1: so what you've got is a film is a really 111 00:05:40,400 --> 00:05:44,680 Speaker 1: fascinating take on religion and some and obviously the screenwriters 112 00:05:44,800 --> 00:05:46,760 Speaker 1: have done their research and they come up with some 113 00:05:46,800 --> 00:05:49,240 Speaker 1: really interesting points that you know that if you look 114 00:05:49,240 --> 00:05:51,800 Speaker 1: across all of the a lot of major religions, that 115 00:05:51,920 --> 00:05:55,720 Speaker 1: you can find multiple religions where the savior or the 116 00:05:55,720 --> 00:05:59,479 Speaker 1: god figure was born on December twenty five and was 117 00:05:59,480 --> 00:06:02,080 Speaker 1: in amac conception, so all of these things in common. 118 00:06:02,120 --> 00:06:03,719 Speaker 1: And you go, well, that's a bit weird, isn't it. 119 00:06:04,040 --> 00:06:07,680 Speaker 1: Like it's a bit derivative, And that part of the 120 00:06:07,680 --> 00:06:10,400 Speaker 1: film is really, really good, and where it kind of 121 00:06:10,480 --> 00:06:13,440 Speaker 1: comes unstuck is when it gets into the true horror stuff. 122 00:06:13,520 --> 00:06:15,880 Speaker 1: Like so many of these genre films, the build up 123 00:06:15,920 --> 00:06:18,160 Speaker 1: is so good, like they managed to create this sense 124 00:06:18,160 --> 00:06:19,960 Speaker 1: of dread and you're on the edge of your seat. 125 00:06:20,160 --> 00:06:22,159 Speaker 1: But then when it gets into the you know, kind 126 00:06:22,200 --> 00:06:26,440 Speaker 1: of like fairly standard genre horror tropes, you go, ah, well, 127 00:06:26,480 --> 00:06:30,880 Speaker 1: it gets a bit silly pretty quickly. But the performances 128 00:06:30,960 --> 00:06:35,880 Speaker 1: from Sophie Thatcher and oh I can't remember the Emily 129 00:06:35,920 --> 00:06:37,480 Speaker 1: East I think something like that. The two girls who 130 00:06:37,480 --> 00:06:40,159 Speaker 1: played the Mormons really really great. They're really great. Hugh 131 00:06:40,200 --> 00:06:43,040 Speaker 1: Grant though, Oh but this is amazing, Like, he is 132 00:06:43,120 --> 00:06:44,919 Speaker 1: so good in this film you would watch it just 133 00:06:44,960 --> 00:06:47,120 Speaker 1: for him, even if you weren't a horror fan. I 134 00:06:47,160 --> 00:06:49,599 Speaker 1: think you'd watch this just see a different side. You 135 00:06:49,680 --> 00:06:52,720 Speaker 1: never watched notting Hill again, after you watch this film, 136 00:06:53,040 --> 00:06:57,000 Speaker 1: jump you down. Oh yeah, so yeah, so there's This 137 00:06:57,040 --> 00:06:58,640 Speaker 1: is one of the most interesting horror films of the 138 00:06:58,720 --> 00:07:00,920 Speaker 1: year for even people who aren't into the genre. Give 139 00:07:00,960 --> 00:07:04,080 Speaker 1: it a look. How many definitely not love actually, so 140 00:07:04,160 --> 00:07:06,320 Speaker 1: you're giving it a three and a half. Three and 141 00:07:06,360 --> 00:07:09,440 Speaker 1: a half, Okay, I like the sound of this it's 142 00:07:09,800 --> 00:07:14,080 Speaker 1: no weddings and lots of funerals. Very good. Well, you 143 00:07:14,120 --> 00:07:15,400 Speaker 1: know you have to go at that door. There's only 144 00:07:15,440 --> 00:07:18,160 Speaker 1: one choice. See you guys,