WEBVTT - Careers Don’t Actually Exist 💼

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<v Speaker 1>Flex and Frooms, the Flex and Frooms catch up Podcastle

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<v Speaker 1>and Rooms. Hey, Freak is always Flex and Frooms.

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<v Speaker 2>This is such a sad week to start, but.

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<v Speaker 1>It's the last week with our producer, isn't it Brookie. Yeah, yeah,

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<v Speaker 1>she's standing there. Brooks have been through thick and thing

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<v Speaker 1>with us, but we'll say about her on Friday.

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<v Speaker 2>Not through thick and thin.

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<v Speaker 3>Posts, ups and downs, through thicken things, but you always be.

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<v Speaker 1>I don't think we've ever had a fight.

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<v Speaker 4>Not yet.

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<v Speaker 1>Yeah, I mean I've definitely pisched. I've definitely pisched you off.

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<v Speaker 1>Won't say we I'm done and implicating Flex and brook

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<v Speaker 1>I'll okate Brooks just because we're more bush pigs together.

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<v Speaker 1>Brooks said, we're very similar. She didn't say that, Bob. Anyway,

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<v Speaker 1>let's get to the podcast.

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<v Speaker 2>She didn't say that about you.

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<v Speaker 3>See, if we were toddlers, I think we would be

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<v Speaker 3>in physical fights. Oh highercent be pulling hair and they'll

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<v Speaker 3>be playing with blocks afterwards.

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<v Speaker 4>Do you want to share?

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<v Speaker 5>Yeah?

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<v Speaker 1>Literally, we just fucking would. This is flex and Kata.

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<v Speaker 3>The thing is, when we were in high school and

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<v Speaker 3>we were learning education, we should have been learning about

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<v Speaker 3>friendship group dynamics, because, unlike most things that we were

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<v Speaker 3>forced to remember in that time, this would be the

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<v Speaker 3>most important. If you look back on your high school

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<v Speaker 3>experience and you really start to unpack it, the dynamics

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<v Speaker 3>there were so important for you to understand the way

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<v Speaker 3>that the world works and the way that friendships were.

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<v Speaker 3>You know, like at the time, you don't really think

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<v Speaker 3>about am I cool? Am I the glue of the

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<v Speaker 3>friendship group?

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<v Speaker 1>Do people need me here?

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<v Speaker 2>What is my value? What is my role? You just

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<v Speaker 2>play and have your best friends.

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<v Speaker 1>Are you sure? Are I talking primary or high?

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<v Speaker 2>I'm talking high.

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<v Speaker 1>I think about a lot about that. Yeah.

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<v Speaker 2>Maybe because I wasn't the.

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<v Speaker 4>Cool I.

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<v Speaker 1>Had to like keep from my no because you were

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<v Speaker 1>in the cool group. Yeah, No, it was definitely. I

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<v Speaker 1>think it's always thought about dynamics for sure. Maybe not

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<v Speaker 1>the glue thing.

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<v Speaker 3>I definitely I always thought dynaunced with me and my

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<v Speaker 3>best friends, Like I was always really hyper aware of

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<v Speaker 3>you know, are we still as close?

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<v Speaker 2>Are we still close? Are we still close?

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<v Speaker 1>Yeah?

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<v Speaker 3>But with everybody else it's like we're just we're just

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<v Speaker 3>the group groups. We all need to be here. But

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<v Speaker 3>I came across this TikTok video about this guy saying

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<v Speaker 3>in a really unnecessary complex way that the glue in

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<v Speaker 3>a friendship group is more complex than we could have

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<v Speaker 3>ever known.

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<v Speaker 2>Oh do I disagree? I'm not sure yet.

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<v Speaker 6>Have you ever noticed that in every friend group there's

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<v Speaker 6>one permutational hangout that doesn't really work? And what I

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<v Speaker 6>mean by that is, let's say you have a friend

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<v Speaker 6>group with like six guys in it, and they're all

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<v Speaker 6>buddies individually. But if you were to take three of

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<v Speaker 6>those guys, like let's call them Jake, Bill and Bob. Jake,

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<v Speaker 6>Bill and Bob all like each other, but when they

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<v Speaker 6>hang out as a trio, they don't really have like

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<v Speaker 6>a good vibe. And then if you bring everyone else back,

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<v Speaker 6>all the other guys in the vibe, vibe is like restored.

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<v Speaker 6>You're back at equilibrium and things just go well and

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<v Speaker 6>it's not like they're enemies, but it's almost kind of

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<v Speaker 6>like certain individuals within the friend group represent certain periodic elements,

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<v Speaker 6>and if you remove the presence of specific elements, then

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<v Speaker 6>the relationships become unstable.

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<v Speaker 1>He's one of my kings because no, no, no, he's coming

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<v Speaker 1>to He's talking about the periodic table. Have I ever

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<v Speaker 1>looked at a period of tib oh Okay, No, However,

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<v Speaker 1>he's adding in little tiny elements to perd mutation. I said,

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<v Speaker 1>what he's bolstering up this theory. I totally see the

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<v Speaker 1>vision in terms of you take a few people out

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<v Speaker 1>and put them into a room together, the vibes off.

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<v Speaker 1>I personally believe if I'm going down my evil route,

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<v Speaker 1>that is because if you have a group of six people,

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<v Speaker 1>there's someone who's getting like, who's the butt of the joke,

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<v Speaker 1>and there's someone who is doing the jokes and everyone's

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<v Speaker 1>laughing along. I think that's typical group dynamics.

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<v Speaker 2>Especially in my school.

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<v Speaker 1>Yeah. So if you get like the bottom three and

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<v Speaker 1>put them together, I'm sorry, then the middle person's starting

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<v Speaker 1>to play the top.

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<v Speaker 3>Person, yeah, because they're like, well, yeah, that's.

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<v Speaker 1>Hitting different because the bottom person's like, no, you don't

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<v Speaker 1>get to be the middle person. You're down in the trenches.

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<v Speaker 2>Exactly one of us. Yeah, be put back.

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<v Speaker 1>In your place. Do these continue as an adult maybe

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<v Speaker 1>in more suther ways?

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<v Speaker 2>I would say definitely.

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<v Speaker 3>I think group dynamics and the way they manifest are

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<v Speaker 3>definitely more subtle in your adulthood because you aren't having

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<v Speaker 3>to clock in sixty hours of friendship group dynamics. So

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<v Speaker 3>maybe you notice that every other birthday party, you know,

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<v Speaker 3>the dynamics start to form, and people want to sit

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<v Speaker 3>at the different end of the table, and groups are

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<v Speaker 3>coming together or arranging an after party or so on

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<v Speaker 3>and so forth. But it's not as offensive because I

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<v Speaker 3>have other friends, I want to hang out with, other

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<v Speaker 3>places I want to go to, et cetera, et cetera,

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<v Speaker 3>et cetera. But I do like thinking about the concept

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<v Speaker 3>because it is both humbling and even eating to think

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<v Speaker 3>about where you.

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<v Speaker 2>Fit in the world. Do you think so, yeah, humbling

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<v Speaker 2>in the.

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<v Speaker 3>Sense that it's really easy to make you It's really

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<v Speaker 3>easy to think that the role you play in the

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<v Speaker 3>places you navigate like bigger or more important than they are.

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<v Speaker 3>And then sometimes it's nice to walk into a space

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<v Speaker 3>and think, damn, you really did.

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<v Speaker 2>Need me here.

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<v Speaker 3>It didn't give it before I came. And I appreciate that,

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<v Speaker 3>you know, I see. But with your nearest and dearest,

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<v Speaker 3>I started saying, maybe about three years ago, that I

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<v Speaker 3>didn't like hanging in groups because I noticed it felt

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<v Speaker 3>like high school and I couldn't figure out why, and

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<v Speaker 3>I said before that my high school experience was quite

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<v Speaker 3>cool because, in addition to having two groups of core

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<v Speaker 3>best friends that were part of bigger groups, I just

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<v Speaker 3>was able to float between heaps of groups, and I

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<v Speaker 3>always like I had a good time. But that didn't

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<v Speaker 3>mean that I wasn't observing other people not having a

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<v Speaker 3>good time, or other people having a bad time, or

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<v Speaker 3>not feeling safe comfortable. And you know, it's not fun

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<v Speaker 3>to be a bystander, but it's also not fun to

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<v Speaker 3>be everybody's warrior. So I see these group dynamics the

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<v Speaker 3>same people fighting to be heard or being cut off

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<v Speaker 3>or being the butt of the joke, And it's funny

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<v Speaker 3>until it's not. And then you find yourself in this

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<v Speaker 3>precarious position where you're like, I can't be bothered doing

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<v Speaker 3>this again. So when I do hang out in a

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<v Speaker 3>group situation, you might notice I break off into a

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<v Speaker 3>little conversation. So I don't have to be across the

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<v Speaker 3>what's the word I'm looking for, I don't have to

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<v Speaker 3>be across the way the dynamics devolve.

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<v Speaker 1>Well, I think that's because you often assume that position

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<v Speaker 1>that like comes naturally too.

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<v Speaker 2>It's not assumed people do it to you.

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<v Speaker 3>Yeah, they'll be like, oh, Lexie, you've got a story, right,

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<v Speaker 3>and it's like, no, I don't want to talk about that.

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<v Speaker 2>Yeah, you do it.

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<v Speaker 4>Oh, it's just like and it's not.

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<v Speaker 3>I think it's one of those things where people assume

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<v Speaker 3>I'm an extra by circumstance, not by default. I constantly

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<v Speaker 3>go into big rooms and sit in the corner and

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<v Speaker 3>people pull me back in, pull me back in, put

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<v Speaker 3>me back in. I don't want to be there. I

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<v Speaker 3>could choose to be there if I wanted to. And

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<v Speaker 3>there are some instances where I'm like, no, this is fun.

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<v Speaker 3>I want to have a group conversation. But then the

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<v Speaker 3>same thing happens, so people are like, this is good,

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<v Speaker 3>less eyes on me, we can talk about you. I

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<v Speaker 3>was like, no, I want to talk about all of

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<v Speaker 3>us and all of our things, you know so, But

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<v Speaker 3>instead I don't like that feeling. And we've spoken about

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<v Speaker 3>it before of having to police the way people do

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<v Speaker 3>their stuff. So I don't want to go into a

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<v Speaker 3>group and be like nobody a minion. I just don't

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<v Speaker 3>want to do group things unless I'm with my nearest

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<v Speaker 3>endearest and they get how it functions. It's interesting because

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<v Speaker 3>it's I feel like, yeah, you don't get it unless

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<v Speaker 3>you get it. And when I think people assume that

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<v Speaker 3>if you're good at being social, you must enjoy it,

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<v Speaker 3>and it's like, no, it's a skill.

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<v Speaker 1>What am I good at that? I don't enjoy cleaning? No,

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<v Speaker 1>that's all. I love cleaning, just not anywhere that you

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<v Speaker 1>can see it.

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<v Speaker 2>You're controlling this now. I good at that.

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<v Speaker 3>I don't enjoy being spotless, being a spotless peed. But yeah,

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<v Speaker 3>I keep thinking about it because I feel we could

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<v Speaker 3>talk about social dynamics forever and ever and ever, because

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<v Speaker 3>they're very subtle in the way that we observe them

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<v Speaker 3>in other people. But obviously from your own experience, everything

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<v Speaker 3>feels really amplified and personal.

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<v Speaker 1>Definitely more where that came from. You always flex and firms.

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<v Speaker 4>Flex and frooms.

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<v Speaker 3>They're the best word on the street is that careers

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<v Speaker 3>don't actually exist anymore. I don't want to say this

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<v Speaker 3>is true or untrue, because realistically I saw half a

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<v Speaker 3>TikTok and said this, this bops. Basically, someone is suggesting

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<v Speaker 3>or inferring that back in the days you used to

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<v Speaker 3>work for equality of life, where you could physically see

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<v Speaker 3>what you'd work so hard to achieve, the car, the house,

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<v Speaker 3>the holiday, et cetera. Now people are working to survive

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<v Speaker 3>and they're barely scraping by. Everything is expensive, everywhere is inaccessible,

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<v Speaker 3>and for that reason, people don't want to work to

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<v Speaker 3>meet bare minimum. They would rather not work and use

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<v Speaker 3>their wiles to get them to where they need to go.

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<v Speaker 4>But little while TikTok.

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<v Speaker 1>Yeah, wiles, what's the whiles? Their abilities?

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<v Speaker 3>Okay, cool, But listen to this TikTok firm Jordan Underschool

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<v Speaker 3>the underscool stallion eight.

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<v Speaker 5>There is no such thing as a career anymore. Come

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<v Speaker 5>here because nobody wants a career anymore. You want to

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<v Speaker 5>know why. Because the new workforce, the new generation of workforce,

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<v Speaker 5>they're not working for the sake of getting promoted to

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<v Speaker 5>have a good, long lasting job. We are all working

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<v Speaker 5>to survive. You cannot have a career if every single

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<v Speaker 5>day you were worried about if you're going to be

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<v Speaker 5>able to keep your job or not. Companies are not

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<v Speaker 5>instilling any trust at all with their workers. The last

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<v Speaker 5>job I had, there was somebody who was working at

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<v Speaker 5>that job for about twenty years. You want to know

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<v Speaker 5>what happened. That company laid him off. They fired him

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<v Speaker 5>via email on his day off. So if companies can

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<v Speaker 5>do that, what's the point of actually wanting a career. Now,

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<v Speaker 5>we're just looking for jobs that can pay good enough

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<v Speaker 5>to keep our groceries in our house.

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<v Speaker 3>After I listened to that, I had to Google what

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<v Speaker 3>a career was because I thought am I confused? Google

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<v Speaker 3>says a career as an occupation undertaken for a significant

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<v Speaker 3>period of a person's life, and with opportunities for progress.

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<v Speaker 1>Yeah, which makes sense.

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<v Speaker 4>This makes sense. Careers don't exist, but it's yours.

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<v Speaker 1>Then what are you doing?

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<v Speaker 3>I think I just work. I work jobs. I don't

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<v Speaker 3>think I've done one thing for a significant you know what,

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<v Speaker 3>I would say, I have a career, but the opportunities

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<v Speaker 3>for progress are due to me having nine jobs, right,

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<v Speaker 3>I'm not working at one thing and going up and

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<v Speaker 3>up and up in the ranks and whatever. I'm a

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<v Speaker 3>contractor jumping around creating opportunities for myself under the guise

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<v Speaker 3>of a career. If this was back in the day,

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<v Speaker 3>you'd be like, she's a bloodger, you know what I mean,

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<v Speaker 3>She's just jumped from job to job to hobbyists.

0:11:04.800 --> 0:11:05.880
<v Speaker 4>Yeah, do you.

0:11:05.840 --> 0:11:07.840
<v Speaker 1>Really think that it's got something to do with people

0:11:08.320 --> 0:11:11.439
<v Speaker 1>like the whole bare minimum wage, most people not being

0:11:11.440 --> 0:11:13.080
<v Speaker 1>able to scrape period. Do you think that's where this

0:11:13.200 --> 0:11:15.840
<v Speaker 1>disillusionment from career comes from, or the fact that like

0:11:16.280 --> 0:11:19.920
<v Speaker 1>certain careers are withheld for certain people.

0:11:20.679 --> 0:11:26.160
<v Speaker 3>I just think that the generation before us, also our parents' generation,

0:11:27.320 --> 0:11:30.559
<v Speaker 3>the approach to working wasn't meant to be so intertwined

0:11:30.600 --> 0:11:34.120
<v Speaker 3>with satisfaction. It was a means to an end, and

0:11:34.160 --> 0:11:37.640
<v Speaker 3>people really understood that. So you know, when you hear

0:11:37.679 --> 0:11:40.000
<v Speaker 3>that someone's getting paid fifty k year but they're supporting

0:11:40.040 --> 0:11:44.400
<v Speaker 3>their family before, it's because they understood that's what's required.

0:11:44.520 --> 0:11:44.559
<v Speaker 5>Me.

0:11:44.600 --> 0:11:46.480
<v Speaker 3>I've got to work a job to support the family

0:11:46.480 --> 0:11:49.160
<v Speaker 3>that I wanted to have. Now you have people in

0:11:49.200 --> 0:11:52.360
<v Speaker 3>our generation who don't really want to work, don't really

0:11:52.400 --> 0:11:55.080
<v Speaker 3>have families, who are allowed to orbit through the world

0:11:55.080 --> 0:11:57.360
<v Speaker 3>in a very different way to their parents, are given

0:11:57.400 --> 0:11:59.959
<v Speaker 3>this illusion of agency, and it contradicts the kind of

0:12:00.240 --> 0:12:02.400
<v Speaker 3>worker you need to be to work in the way

0:12:02.400 --> 0:12:06.360
<v Speaker 3>that our parents have. And so I feel like the industry,

0:12:06.480 --> 0:12:10.520
<v Speaker 3>like the job force, hasn't changed. It's always been exclusionary

0:12:10.679 --> 0:12:14.120
<v Speaker 3>and exploitative and not that fun. But the means to

0:12:14.200 --> 0:12:18.440
<v Speaker 3>the goal isn't appealing for people anymore. So even if

0:12:18.960 --> 0:12:21.120
<v Speaker 3>you could work the same amount of time and get

0:12:21.160 --> 0:12:24.160
<v Speaker 3>the house eventually at sixty like your family did, or

0:12:24.200 --> 0:12:26.840
<v Speaker 3>eventually get the car, it's well, I don't really want that.

0:12:27.080 --> 0:12:29.400
<v Speaker 2>Do I want to go to Ibifa? Now?

0:12:30.320 --> 0:12:32.400
<v Speaker 1>Do you really think that that's how people feel? Now?

0:12:33.200 --> 0:12:36.600
<v Speaker 3>People do feel that way, but I think it's futile.

0:12:37.440 --> 0:12:39.840
<v Speaker 3>I really don't like to think aspirationally about the world anymore.

0:12:39.840 --> 0:12:41.240
<v Speaker 3>I'm like, for the one that we live in now,

0:12:41.280 --> 0:12:42.680
<v Speaker 3>for the time that I'm going to be alive, I

0:12:42.720 --> 0:12:45.440
<v Speaker 3>need to get my bag so I can enjoy. And

0:12:45.480 --> 0:12:47.320
<v Speaker 3>then you know, they're trying to increase the retirement age

0:12:47.360 --> 0:12:50.560
<v Speaker 3>in France from sixty two to sixty four. They're trying

0:12:50.559 --> 0:12:54.400
<v Speaker 3>to increase retirement ages. So even this idea of getting

0:12:54.600 --> 0:12:56.360
<v Speaker 3>being able to opt out of working so you can

0:12:56.440 --> 0:12:59.160
<v Speaker 3>enjoy your life is going to be a thing of

0:12:59.160 --> 0:13:01.840
<v Speaker 3>the past, of meally, I think people need to be

0:13:01.880 --> 0:13:03.960
<v Speaker 3>a bit more serious about this mentality of not wanting

0:13:04.000 --> 0:13:06.080
<v Speaker 3>to work, though, because they don't have the skills to

0:13:06.120 --> 0:13:09.440
<v Speaker 3>look after themselves. Otherwise, you are not people who have

0:13:09.559 --> 0:13:11.840
<v Speaker 3>got your life skills and orders. You don't know how

0:13:11.880 --> 0:13:13.560
<v Speaker 3>to plant your food from scratch. You don't know how

0:13:13.559 --> 0:13:15.160
<v Speaker 3>to make anything with your hand. You don't know how

0:13:15.160 --> 0:13:18.320
<v Speaker 3>to survive. You know, the truck driver's got COVID and

0:13:18.360 --> 0:13:19.920
<v Speaker 3>everyone's like, wait, I'll just get it eats.

0:13:19.960 --> 0:13:22.960
<v Speaker 4>There's no produce food, eats, sapes. That's not how it works.

0:13:23.320 --> 0:13:28.439
<v Speaker 3>I feel like people like the idea of not working,

0:13:28.880 --> 0:13:31.760
<v Speaker 3>but haven't figured out how to live without a source

0:13:31.800 --> 0:13:37.160
<v Speaker 3>of income. And it's possible people live through poverty like easy,

0:13:37.280 --> 0:13:39.480
<v Speaker 3>you know, like I'm surprised how my mum was able

0:13:39.520 --> 0:13:43.360
<v Speaker 3>to raise three, four or five children on a cleaner salary.

0:13:43.520 --> 0:13:46.520
<v Speaker 3>She didn't did it well. But do I have that

0:13:47.040 --> 0:13:50.240
<v Speaker 3>lust for life or those survival skills. No, And so

0:13:50.320 --> 0:13:53.040
<v Speaker 3>I will maintain capitalism in the way that the big

0:13:53.080 --> 0:13:53.920
<v Speaker 3>dogs of the past have.

0:13:54.320 --> 0:13:57.320
<v Speaker 1>I wonder if it changes when your circumstances changed, like

0:13:57.320 --> 0:13:58.760
<v Speaker 1>when you have a kid. It's like when people say

0:13:58.800 --> 0:14:02.439
<v Speaker 1>I didn't know, like their whole outlook on life changes

0:14:02.440 --> 0:14:05.280
<v Speaker 1>when they have a child and everything they do anything

0:14:05.280 --> 0:14:07.280
<v Speaker 1>for the child. I wonder if that kicks will kick

0:14:07.320 --> 0:14:11.880
<v Speaker 1>certain people into gear of taking work as something that

0:14:12.000 --> 0:14:14.240
<v Speaker 1>is a means to an end rather than something that's fun.

0:14:14.240 --> 0:14:15.480
<v Speaker 1>And you can go up and you can go down

0:14:15.520 --> 0:14:17.640
<v Speaker 1>and you can go sideways. I think it will change

0:14:17.640 --> 0:14:18.560
<v Speaker 1>the way that we look at work.

0:14:18.600 --> 0:14:20.120
<v Speaker 3>I hope it's not just when people have kids, though.

0:14:20.120 --> 0:14:22.000
<v Speaker 3>I think they should get to that point on their

0:14:22.040 --> 0:14:25.440
<v Speaker 3>own time. Now you're gotta be pushed flex And I

0:14:25.520 --> 0:14:28.040
<v Speaker 3>got a question for the Melbourne pedigree in the room

0:14:28.080 --> 0:14:30.960
<v Speaker 3>that is frooms. Do men have to pay more money

0:14:31.280 --> 0:14:33.200
<v Speaker 3>to go to festivals in Melbourne?

0:14:33.440 --> 0:14:33.880
<v Speaker 1>I don't know.

0:14:34.280 --> 0:14:36.400
<v Speaker 4>Now you don't know.

0:14:36.800 --> 0:14:38.200
<v Speaker 1>I've never even heard of this concept.

0:14:38.200 --> 0:14:39.360
<v Speaker 4>Why did you pause for so long?

0:14:39.400 --> 0:14:39.560
<v Speaker 7>Then?

0:14:39.880 --> 0:14:41.360
<v Speaker 1>I was just trying to think if I did know.

0:14:42.080 --> 0:14:44.320
<v Speaker 1>You know, it's cool to go to festivals. I've been

0:14:44.320 --> 0:14:48.520
<v Speaker 1>to the Dorf of Dolph.

0:14:48.640 --> 0:14:50.680
<v Speaker 4>So I was scrolling as ones does.

0:14:50.720 --> 0:14:54.960
<v Speaker 3>I came across a TikTok from someone called danniel Anstey

0:14:55.280 --> 0:14:59.400
<v Speaker 3>who recently moved from Perth to Melbourne and was recalling

0:14:59.440 --> 0:15:02.480
<v Speaker 3>some of the changes that she had seen and experience

0:15:02.560 --> 0:15:04.560
<v Speaker 3>because she'd assumed that it would be.

0:15:04.480 --> 0:15:05.320
<v Speaker 4>A lot similar.

0:15:05.600 --> 0:15:07.800
<v Speaker 3>She said, the one thing that's like really confusing her

0:15:08.000 --> 0:15:09.800
<v Speaker 3>is why do men have to pay more to go

0:15:09.840 --> 0:15:10.560
<v Speaker 3>to festivals?

0:15:10.920 --> 0:15:11.800
<v Speaker 1>So she says, and.

0:15:11.760 --> 0:15:13.560
<v Speaker 3>I don't know which festival she was talking about, but

0:15:13.640 --> 0:15:15.760
<v Speaker 3>when you go to buy your tickets, you have to

0:15:17.520 --> 0:15:21.120
<v Speaker 3>reveal what your gender identity is, and based on your

0:15:21.160 --> 0:15:23.560
<v Speaker 3>gender identity, the tickets will cost more or less.

0:15:24.120 --> 0:15:28.200
<v Speaker 4>And apparently is what Daniel said, Apparently.

0:15:28.160 --> 0:15:32.240
<v Speaker 3>They do it to ensure the ratio between men and

0:15:32.280 --> 0:15:36.080
<v Speaker 3>women is I don't want to say even, because that's

0:15:36.120 --> 0:15:38.680
<v Speaker 3>not a party. But I don't know what the dominant

0:15:38.760 --> 0:15:40.720
<v Speaker 3>gender is meant to be at these festivals.

0:15:40.920 --> 0:15:43.320
<v Speaker 4>How come you don't know this? I don't even know

0:15:43.320 --> 0:15:44.000
<v Speaker 4>if it's true.

0:15:44.680 --> 0:15:47.280
<v Speaker 1>Is a festival like vight car racing or like the

0:15:47.280 --> 0:15:49.400
<v Speaker 1>air show? Because then I can see that there's a

0:15:49.920 --> 0:15:50.560
<v Speaker 1>I feel.

0:15:50.320 --> 0:15:54.520
<v Speaker 3>Like this is a young music festival vine nothing's coming.

0:15:54.840 --> 0:15:58.120
<v Speaker 1>Well, I don't identify it as a man, so I've

0:15:58.200 --> 0:16:00.000
<v Speaker 1>never been on the receiving end of having to pay.

0:16:00.160 --> 0:16:03.200
<v Speaker 3>You had to, You're okay, I don't also pay. I

0:16:03.200 --> 0:16:04.920
<v Speaker 3>don't also pay you to go to festivals either. They

0:16:05.040 --> 0:16:07.040
<v Speaker 3>organize them for me, so I don't really know how

0:16:07.200 --> 0:16:07.680
<v Speaker 3>I was doing it.

0:16:07.760 --> 0:16:11.480
<v Speaker 1>I'm no, I've never even heard of this, but I

0:16:11.640 --> 0:16:13.120
<v Speaker 1>like it for obvious reasons.

0:16:13.720 --> 0:16:15.760
<v Speaker 4>I mean, what reasons?

0:16:16.760 --> 0:16:21.400
<v Speaker 1>Paying less as a woman seems fair? Seventy eight cents

0:16:21.400 --> 0:16:24.920
<v Speaker 1>to the door. Need I remind you? I don't remind you.

0:16:26.320 --> 0:16:28.200
<v Speaker 1>I think it's cool and I fully back it. I

0:16:28.240 --> 0:16:30.320
<v Speaker 1>want to know what festival this is. I could take

0:16:30.360 --> 0:16:32.120
<v Speaker 1>a random guess, but I'm probably gonna make some enemies

0:16:32.160 --> 0:16:32.960
<v Speaker 1>if I didn't, I'll.

0:16:32.800 --> 0:16:33.320
<v Speaker 2>Take a guess.

0:16:33.600 --> 0:16:35.520
<v Speaker 1>Ad Potentially this is due for Jason.

0:16:35.760 --> 0:16:36.440
<v Speaker 4>Oh, you reckon.

0:16:37.040 --> 0:16:39.560
<v Speaker 1>Maybe I can't think of any of the massive, massive

0:16:39.560 --> 0:16:41.360
<v Speaker 1>festivals doing this and getting away with it, because they'd

0:16:41.360 --> 0:16:44.120
<v Speaker 1>be blowback. There definitely be a blowback on the dams.

0:16:44.120 --> 0:16:44.880
<v Speaker 1>Don't you worry about that?

0:16:46.120 --> 0:16:48.080
<v Speaker 4>Do you like it? Don't comment?

0:16:48.600 --> 0:16:53.080
<v Speaker 1>Great? Imagine me I'm ducking all the festivals. I'm saying

0:16:53.120 --> 0:16:55.840
<v Speaker 1>that women are cool and.

0:16:55.800 --> 0:16:57.040
<v Speaker 3>You meant it with your chest, and I want you

0:16:57.040 --> 0:16:58.880
<v Speaker 3>to be comfortable to express yourself.

0:16:59.280 --> 0:16:59.920
<v Speaker 4>This sound.

0:17:00.040 --> 0:17:02.720
<v Speaker 3>I'm not gonna say it's fake news, because people's personal

0:17:02.760 --> 0:17:06.400
<v Speaker 3>experiences are real. But I need to know which festivals

0:17:06.400 --> 0:17:07.720
<v Speaker 3>and I need to know why, and I need to

0:17:07.800 --> 0:17:09.639
<v Speaker 3>understand what this ratio is.

0:17:09.960 --> 0:17:12.080
<v Speaker 1>I think this is Perth propaganda. I think this chick's

0:17:12.080 --> 0:17:14.760
<v Speaker 1>come over from Perth and thought. You know, it's not

0:17:14.800 --> 0:17:16.560
<v Speaker 1>all that cracked up to be. I'm gonna make sure

0:17:16.640 --> 0:17:19.720
<v Speaker 1>my other Perth diis ins don't get on the plane

0:17:19.760 --> 0:17:23.000
<v Speaker 1>over what I don't know. I say that's the word

0:17:23.560 --> 0:17:28.720
<v Speaker 1>Mark McGown. It's one of your croonies. Is he stilling power? Okay?

0:17:28.880 --> 0:17:32.560
<v Speaker 4>It is Okita Flex and Frooms Flex and froms.

0:17:32.760 --> 0:17:37.479
<v Speaker 1>My name is Frooms Frumi, Fruminda Frumucci, and I am

0:17:37.520 --> 0:17:40.520
<v Speaker 1>otherwise known as Karen self confessed Karen. As we talk

0:17:40.520 --> 0:17:42.719
<v Speaker 1>about sometimes on the show, you need to be careful

0:17:42.920 --> 0:17:45.040
<v Speaker 1>how you describe yourself in life, because that can be

0:17:45.080 --> 0:17:49.040
<v Speaker 1>how you become. However, this segment is just too good

0:17:49.040 --> 0:17:54.720
<v Speaker 1>to refuse, and it is how do I say, chronicling?

0:17:55.320 --> 0:17:57.479
<v Speaker 1>All the ways in which my behavior could be are

0:17:57.680 --> 0:18:01.680
<v Speaker 1>conceived as Karen esque. I went out to a gig

0:18:01.720 --> 0:18:03.400
<v Speaker 1>the other day. I went out to watch the Slingers

0:18:03.400 --> 0:18:07.120
<v Speaker 1>in Melbourne. They are a rock band, like a garage

0:18:07.200 --> 0:18:09.520
<v Speaker 1>rock band, kind of remind me of like the OC

0:18:09.720 --> 0:18:11.600
<v Speaker 1>the bands you'd seen the OC. If you're familiar with

0:18:11.640 --> 0:18:13.000
<v Speaker 1>that show and.

0:18:13.400 --> 0:18:18.320
<v Speaker 3>Live in the past, why can't your references be from

0:18:19.080 --> 0:18:22.320
<v Speaker 3>the late in two thousands everything, it's gotta be from

0:18:22.359 --> 0:18:25.359
<v Speaker 3>the you two thousand and two thousand and four babes.

0:18:25.400 --> 0:18:27.080
<v Speaker 4>Were here, were here?

0:18:28.119 --> 0:18:29.560
<v Speaker 3>Get into this calendar year.

0:18:30.920 --> 0:18:33.040
<v Speaker 1>Listen. I'll try and update the references. But when the

0:18:33.080 --> 0:18:34.120
<v Speaker 1>references are good.

0:18:34.000 --> 0:18:38.040
<v Speaker 3>You know, OC not even Wat's that one that's a girl,

0:18:38.160 --> 0:18:40.760
<v Speaker 3>that new surf one.

0:18:40.080 --> 0:18:44.920
<v Speaker 4>With John b who Outer Banks, Outer Banks never.

0:18:45.520 --> 0:18:47.240
<v Speaker 3>I haven't seen it, but I just know there would

0:18:47.240 --> 0:18:48.440
<v Speaker 3>be some rock dogs in that one.

0:18:48.520 --> 0:18:49.160
<v Speaker 2>I'm obsessed.

0:18:49.200 --> 0:18:51.520
<v Speaker 1>I watching it for the second time over again. Really,

0:18:52.359 --> 0:18:54.240
<v Speaker 1>I mean, i'd watch it, but I don't really like TV.

0:18:54.400 --> 0:18:55.000
<v Speaker 1>I just liked that.

0:18:55.160 --> 0:18:59.000
<v Speaker 3>Oh miss, I've watched sixteen episode sixteen seasons of Sex

0:18:59.000 --> 0:18:59.440
<v Speaker 3>and the City.

0:19:00.280 --> 0:19:02.720
<v Speaker 2>I don't really watch TV, you know, I don't know.

0:19:02.760 --> 0:19:03.680
<v Speaker 1>It's just timeless.

0:19:03.720 --> 0:19:04.439
<v Speaker 4>Yeah, but sorry go.

0:19:04.680 --> 0:19:07.479
<v Speaker 1>However, just before you roasted me, there, went to this

0:19:07.520 --> 0:19:09.680
<v Speaker 1>gig and I rock in. I haven't drunk because I

0:19:09.760 --> 0:19:12.920
<v Speaker 1>just come away from doing a gig myself. I rock

0:19:13.000 --> 0:19:15.439
<v Speaker 1>in and I like trip walking into the club and

0:19:15.480 --> 0:19:17.280
<v Speaker 1>the guy's like, hey, hey, hey, hey hey, and I'm

0:19:17.320 --> 0:19:19.439
<v Speaker 1>like listen, I'm sober, like I got my car keys.

0:19:19.880 --> 0:19:22.120
<v Speaker 1>He's like that's a really bad idea, like did you drive?

0:19:23.160 --> 0:19:26.240
<v Speaker 1>And I was like, king, I'm not a drunk driver.

0:19:27.200 --> 0:19:28.840
<v Speaker 1>Please give me some respects.

0:19:28.840 --> 0:19:30.600
<v Speaker 4>I don't even believe you. Now I'm on his side.

0:19:30.640 --> 0:19:33.240
<v Speaker 4>I feel wait a second, but he.

0:19:33.160 --> 0:19:35.240
<v Speaker 1>Was cheeky, he was young, and he was like, okay, okay,

0:19:35.320 --> 0:19:37.239
<v Speaker 1>let me in, but he's like, you be careful, so

0:19:37.440 --> 0:19:41.080
<v Speaker 1>still thinking that I'm drunk. Next minute, well, like at

0:19:41.119 --> 0:19:43.080
<v Speaker 1>the end of the gig, I leave the mosh that

0:19:43.119 --> 0:19:45.320
<v Speaker 1>we'd gotten into. Thank you to our young surfer king

0:19:45.359 --> 0:19:47.919
<v Speaker 1>who like pulled me through the crowds so much easier

0:19:47.920 --> 0:19:50.840
<v Speaker 1>for pushing people to get through the king surfer type king.

0:19:50.880 --> 0:19:53.160
<v Speaker 3>Oh, I heard server, and I was like, what does

0:19:53.200 --> 0:19:53.600
<v Speaker 3>that mean?

0:19:54.160 --> 0:19:58.520
<v Speaker 1>What does it mean? Glassy? I came out to get

0:19:58.520 --> 0:20:02.240
<v Speaker 1>my mates and beers, you know, not considering that it

0:20:02.240 --> 0:20:03.679
<v Speaker 1>would be very difficult for me to get back in

0:20:03.760 --> 0:20:05.720
<v Speaker 1>through the throngs of people. So I go out get

0:20:05.760 --> 0:20:07.760
<v Speaker 1>the beer and I'm meeling around near the door of

0:20:07.800 --> 0:20:10.359
<v Speaker 1>the festival, sorry, near the door of the gig. I

0:20:10.400 --> 0:20:12.879
<v Speaker 1>look to my left as a bouncer looking at.

0:20:12.720 --> 0:20:13.360
<v Speaker 2>Me hold.

0:20:15.359 --> 0:20:17.680
<v Speaker 4>Two pints of freaking.

0:20:17.359 --> 0:20:20.679
<v Speaker 1>Lager, and I just look at him and go oh,

0:20:20.800 --> 0:20:22.719
<v Speaker 1>And I just knew at that point I can't convince

0:20:22.760 --> 0:20:24.880
<v Speaker 1>his king that I'm not drunk. But I have really

0:20:24.880 --> 0:20:28.199
<v Speaker 1>had to like suppress the Karen to not be like, hey, like,

0:20:28.280 --> 0:20:31.200
<v Speaker 1>I'm not drunk. Like it's just so hard when there

0:20:31.280 --> 0:20:36.479
<v Speaker 1>is a lack of when there's a misrepresentation. I just

0:20:36.480 --> 0:20:38.000
<v Speaker 1>felt so like I just couldn't.

0:20:38.119 --> 0:20:41.480
<v Speaker 3>Maybe he'd recognize you from one of your other occasions

0:20:41.520 --> 0:20:43.080
<v Speaker 3>of getting near it, and he thought, you know what,

0:20:43.119 --> 0:20:43.840
<v Speaker 3>I'm not doing this.

0:20:43.840 --> 0:20:47.120
<v Speaker 1>Again, not doing it again, this one, not this chick now.

0:20:47.160 --> 0:20:48.360
<v Speaker 1>I was very respectful that night.

0:20:49.119 --> 0:20:49.480
<v Speaker 4>Good night.

0:20:49.520 --> 0:20:51.560
<v Speaker 1>I didn't have I didn't have a lick to drink.

0:20:51.600 --> 0:20:54.880
<v Speaker 1>I had a full strength lemonade got me through the night.

0:20:55.400 --> 0:20:57.760
<v Speaker 1>But to that bouncer, I'll be coming back to the

0:20:57.920 --> 0:21:01.200
<v Speaker 1>hotel in Richmond, the Corner Hotel. Go to some amazing gigs.

0:21:01.240 --> 0:21:02.800
<v Speaker 1>If you're in Sydney or any other city and you

0:21:02.800 --> 0:21:04.200
<v Speaker 1>go to Melbourne, make sure you go to the Corner

0:21:04.240 --> 0:21:06.719
<v Speaker 1>and watch some live music and listen. I don't condone

0:21:06.760 --> 0:21:09.320
<v Speaker 1>heavy drinking. In fact, I would say I'm a reformed

0:21:09.359 --> 0:21:12.399
<v Speaker 1>sober person, not through knee, just through want of listening

0:21:12.440 --> 0:21:17.239
<v Speaker 1>to some amazing podcasts about I'm serious. I do not

0:21:17.240 --> 0:21:18.400
<v Speaker 1>condone binge drinking.

0:21:18.800 --> 0:21:20.960
<v Speaker 3>But when you say reformed sober, that means you're not

0:21:21.040 --> 0:21:21.800
<v Speaker 3>sober anymore.

0:21:22.200 --> 0:21:27.800
<v Speaker 1>Oh sorry, I'm a reformed like casual drinker. I definitely yeah,

0:21:28.320 --> 0:21:38.480
<v Speaker 1>you're a liar too. Fru meno boommmy like smile. You're

0:21:38.520 --> 0:21:42.040
<v Speaker 1>listening to Flex and Frooms on Kater. In this life,

0:21:42.040 --> 0:21:44.280
<v Speaker 1>there are two types of people. People that say tomato,

0:21:44.320 --> 0:21:46.840
<v Speaker 1>people that say tomato, people that have sparkling water, people

0:21:46.840 --> 0:21:48.760
<v Speaker 1>that don't, people that drink diet coke. People are on

0:21:48.800 --> 0:21:52.920
<v Speaker 1>that full strength tip. There is another type of person

0:21:53.600 --> 0:21:56.119
<v Speaker 1>who is not another type of person, and that comes

0:21:56.160 --> 0:22:01.280
<v Speaker 1>to quirky names, what Wi fi names, and this is

0:22:01.359 --> 0:22:06.080
<v Speaker 1>TikTok from at r J m colo Okay wi Fi names.

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<v Speaker 7>I think you should use because they're funny.

0:22:08.600 --> 0:22:12.840
<v Speaker 5>Number one FBI surveillance van. Insert your house number.

0:22:13.119 --> 0:22:17.440
<v Speaker 7>That's a classic number two virus dot your house number,

0:22:17.640 --> 0:22:20.959
<v Speaker 7>easily identifiable for your house, but nobody outside of your

0:22:20.960 --> 0:22:21.560
<v Speaker 7>house is going.

0:22:21.480 --> 0:22:22.080
<v Speaker 5>To connect to that.

0:22:22.280 --> 0:22:24.359
<v Speaker 7>This one only works if you live in like a

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<v Speaker 7>town but like dairy queen, and then everybody will think

0:22:30.040 --> 0:22:34.480
<v Speaker 7>a dairy queen is coming just the cemetery.

0:22:34.680 --> 0:22:36.720
<v Speaker 5>No one would ever connect to that. You pick a

0:22:36.760 --> 0:22:39.360
<v Speaker 5>neighbor that you don't like and then you just put.

0:22:39.240 --> 0:22:43.840
<v Speaker 7>Their address as your WiFi, just scare them.

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<v Speaker 1>It's times like these where I realized there really is

0:22:47.000 --> 0:22:49.400
<v Speaker 1>so many hours in a day, and there's so many

0:22:49.400 --> 0:22:53.720
<v Speaker 1>people with so many hours and little why do you

0:22:53.760 --> 0:22:54.280
<v Speaker 1>do something?

0:22:56.440 --> 0:22:57.960
<v Speaker 4>Get a skills, you a lot of language.

0:22:59.480 --> 0:23:02.600
<v Speaker 3>It is not to hear that people really enjoy simple pleasures,

0:23:02.600 --> 0:23:04.240
<v Speaker 3>because I'm sure I've told you a story or three

0:23:04.240 --> 0:23:08.520
<v Speaker 3>where we like, get a job out of here, get wrecked.

0:23:09.920 --> 0:23:12.800
<v Speaker 1>I do like the idea of a van because I

0:23:13.359 --> 0:23:15.639
<v Speaker 1>wonder if there's like a technology you can use to

0:23:15.720 --> 0:23:18.160
<v Speaker 1>hack into people's Wi Fi to use it.

0:23:19.240 --> 0:23:20.520
<v Speaker 4>I'm sure there.

0:23:20.080 --> 0:23:23.720
<v Speaker 3>Would be like the first virus ever made, would be

0:23:23.760 --> 0:23:25.480
<v Speaker 3>like how to hack into someone's Wi Fi.

0:23:25.720 --> 0:23:27.400
<v Speaker 4>There was a time I felt.

0:23:27.040 --> 0:23:30.720
<v Speaker 3>Like, I feel as though there was a time where

0:23:30.760 --> 0:23:33.320
<v Speaker 3>overnight we all had Wi Fi passwords.

0:23:33.760 --> 0:23:34.400
<v Speaker 1>What do you mean?

0:23:34.760 --> 0:23:37.040
<v Speaker 3>I just felt like if you lived in an apartment,

0:23:37.080 --> 0:23:39.119
<v Speaker 3>it was so easy to access somebody else's Wi Fi.

0:23:39.240 --> 0:23:41.440
<v Speaker 3>And then suddenly it was like, no, no passwords. We're

0:23:41.480 --> 0:23:42.600
<v Speaker 3>using passwords now.

0:23:42.480 --> 0:23:44.320
<v Speaker 1>And we've got the passwords, all the keys you have

0:23:44.400 --> 0:23:44.800
<v Speaker 1>to get.

0:23:44.640 --> 0:23:47.080
<v Speaker 4>On the password for let's share.

0:23:47.280 --> 0:23:51.040
<v Speaker 1>I want to thank oh, mister Apple or missus Apple.

0:23:51.080 --> 0:23:53.520
<v Speaker 1>I don't know who's running the company's deed nowadays. I

0:23:53.560 --> 0:23:55.040
<v Speaker 1>don't know if he was around when this happened. But

0:23:55.080 --> 0:23:57.280
<v Speaker 1>when you go on your iPhone when you're at someone's house,

0:23:57.320 --> 0:23:59.359
<v Speaker 1>say hey, can I have your Wi Fi? Hit the

0:23:59.359 --> 0:24:01.240
<v Speaker 1>wi fi says, you want to share this with Lucinda?

0:24:01.880 --> 0:24:05.720
<v Speaker 1>Whoa the amount of rising in my body? When you're

0:24:05.800 --> 0:24:08.080
<v Speaker 1>studying and you have a friend over for study at

0:24:08.080 --> 0:24:11.160
<v Speaker 1>school and they go, what's your WiFi? Why am I brummaging?

0:24:11.400 --> 0:24:13.880
<v Speaker 1>Why am I calling my mom? Calling my mum at work?

0:24:14.160 --> 0:24:16.000
<v Speaker 1>I'm gonna have to go through ten people say sorry,

0:24:16.040 --> 0:24:18.200
<v Speaker 1>he the cents court. Now say get on the phone. Okay,

0:24:18.280 --> 0:24:20.200
<v Speaker 1>this is urchin. No one else in the house knows

0:24:20.200 --> 0:24:22.920
<v Speaker 1>what's going on, and I need the bloody Wi Fi password,

0:24:24.080 --> 0:24:26.480
<v Speaker 1>So yeah, change your wife, be crazy, get get a

0:24:26.480 --> 0:24:27.320
<v Speaker 1>customers number plate.

0:24:27.359 --> 0:24:29.680
<v Speaker 2>What's yours at?

0:24:29.800 --> 0:24:36.320
<v Speaker 4>Belong t Belong TPG one two four six.

0:24:37.119 --> 0:24:39.680
<v Speaker 5>You've been listening to the Flex and Frooms Daily podcast.

0:24:39.920 --> 0:24:43.560
<v Speaker 1>For more, tune Indicater on DAB or stream it on iHeartRadio.