WEBVTT - Black Deaths & the Digital Resistance

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<v Speaker 1>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 1>verdicts against all three defendants.

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<v Speaker 2>It was absolutely shambles, to tell you the truth, just

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<v Speaker 2>absolutely really coming.

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<v Speaker 1>Blood on his clothing. The day after the alleged at.

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<v Speaker 3>Top on a show a mud bank and it fits

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<v Speaker 3>through a river. Basically, I think most of the people

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<v Speaker 3>are used to me are good people. I think a

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<v Speaker 3>really important question we need to ask is how many

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<v Speaker 3>Indigenous prisoners in Australia are innocent.

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<v Speaker 1>This is Curtain, a podcast where we pulled back the

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<v Speaker 1>blinds to shine a light on the darkest parts of

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<v Speaker 1>our justice system and ask who are the victims. I'm

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<v Speaker 1>Amy maguire and I'm.

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<v Speaker 3>Martin Hodgson, a senior advocate for the Foreign Prisoner Support Service.

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<v Speaker 3>And a warning, this series contains the names of deceased

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<v Speaker 3>peoples and has distressing content that might upset some listeners.

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<v Speaker 4>Welcome to Curtain. For the last few weeks, my co

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<v Speaker 4>host Amy mguire has been traveled around Australia with the

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<v Speaker 4>National Justice Projects new initiative called cop Watch. Cop Watch

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<v Speaker 4>is about training and empowering Aboriginal communities to use modern

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<v Speaker 4>technology like mobile phones to document instances of harassment by authorities.

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<v Speaker 4>This is largely to do with interaction with the police,

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<v Speaker 4>where often for no good reason, Aboriginal people are targeted

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<v Speaker 4>by police in an aggressive manner, stopped, searched, manhandled, often

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<v Speaker 4>assaulted and threatened for absolutely no good reason. With the

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<v Speaker 4>ability to become citizen journalists, to combine basic understandings of

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<v Speaker 4>the law and how to use social media and media techniques,

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<v Speaker 4>Aboriginal communities can protect themselves from this kind of harassment

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<v Speaker 4>and abuse and also highlight it to the world in

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<v Speaker 4>an effort to stop this continuing. Over the past fortnight,

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<v Speaker 4>Amy and the team have traveled to Redfern in Sydney,

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<v Speaker 4>Broken Hill in Outback, New South Wales, Alice Springs in

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<v Speaker 4>the Northern Territory, and most recently Cowgooli in Western Australia.

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<v Speaker 4>While they were in Western Australia, it was the one

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<v Speaker 4>year anniversary of the death of mister Elijah Dougherty, a

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<v Speaker 4>young Aboriginal boy who was run down and killed by

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<v Speaker 4>a non Indigenous man who was only convicted, as we've

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<v Speaker 4>discussed on this podcast, of a driving offense. He was

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<v Speaker 4>not convicted of manslaughter despite killing young Elijah. Also joining

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<v Speaker 4>the team is Sean Harris. He's an advocate campaigning against

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<v Speaker 4>black debts in custody and he has very personal reasons

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<v Speaker 4>as to why he's doing this. His niece is missed You,

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<v Speaker 4>who died at the hands of Western Australian law enforcement

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<v Speaker 4>and Western Australian health officials. Amy sat down this week

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<v Speaker 4>in Calgooli with Sean to talk about what they're doing

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<v Speaker 4>with cop Watch, the harassment they face as they go

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<v Speaker 4>about their work, and what Aboriginal people are trying to

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<v Speaker 4>do to empower one another and overcome the threats, abuse,

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<v Speaker 4>harassment and often death suffered at the hands of authorities.

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<v Speaker 1>I'm sitting here with Sean Harris and we're both in Calgurley.

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<v Speaker 1>We've been here traveling around the country together on a

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<v Speaker 1>tour called coop Watch, which is an initiative of the

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<v Speaker 1>National Justice Project and it's basically about informing Aboriginal communities

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<v Speaker 1>of their rights when interacting with police. We've gone to Brokenhill,

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<v Speaker 1>Alice Springs, Redfern and now we're in on the anniversary

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<v Speaker 1>of Elijah Dowdy's death. And listeners to this podcast would

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<v Speaker 1>know about the case of a young teenage boy who

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<v Speaker 1>was run over by a non Indigenous man who subsequently

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<v Speaker 1>was acquitted of manslaughter over his death and got a

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<v Speaker 1>three year sentence for dangerous driving occasionally occasioning death. That

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<v Speaker 1>sentence has been seen by many in the Aboriginal community

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<v Speaker 1>in Calgurley as being far too lenient, and generally across

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<v Speaker 1>the country, Aboriginal people have reacted with anger and seen

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<v Speaker 1>it as.

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<v Speaker 2>The way the.

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<v Speaker 1>Justice system and wider Australia treats the lives of Aboriginal children.

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<v Speaker 1>So it's a very sad day for Seann in particular

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<v Speaker 1>when we're sitting here in a cal Gurley hotel room

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<v Speaker 1>and we're doing this interview. But Sewan, I just wanted

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<v Speaker 1>to start by asking you, I mean, you've seen so

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<v Speaker 1>much sh in Western Australia, you're from this state. What

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<v Speaker 1>does it feel being here, particularly today and knowing what

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<v Speaker 1>we've heard about the way police are dealing with the

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<v Speaker 1>community here.

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<v Speaker 2>Yeah, have I I guess to directly be here today

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<v Speaker 2>is we've other It's pretty hard to explain. We've come

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<v Speaker 2>here with myself with a pretty heavy art because of

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<v Speaker 2>how significant this day is and the last twelve months

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<v Speaker 2>in particular for this the Calgary people out here and

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<v Speaker 2>all the more we just came out here to try

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<v Speaker 2>and support the best that we could, plus to show

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<v Speaker 2>our respects and be here with the family by buying

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<v Speaker 2>as from the family as well. You know, we were

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<v Speaker 2>trying and stick together and try and bring unity together.

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<v Speaker 2>I guess you can say it's there's so much that

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<v Speaker 2>has been going on. You know, I'm still grieving from

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<v Speaker 2>the loss of my big brother back in nineteen eighty

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<v Speaker 2>eight from a here was a passenger in a car

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<v Speaker 2>crossery passed away from there was a a a non

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<v Speaker 2>Indigenous driver who pretty much got let off. So where

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<v Speaker 2>m I'm still twenty nine years without justice for my

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<v Speaker 2>past my lost brother as well from a car incidents

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<v Speaker 2>in similar circumstances. I guess you would say the racism

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<v Speaker 2>in Australia and especially in particularly in Kirwall is so

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<v Speaker 2>typical and it typifies the fight and the institutional and

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<v Speaker 2>systemic racism. It's still deeply ingrained as well. It's not

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<v Speaker 2>just through the broader community. So as I said before us,

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<v Speaker 2>with a very heavy heart, they are where are actually

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<v Speaker 2>here today? Just feel so empty and upset and heartbreaking

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<v Speaker 2>for the family of this poor young boy. Most certainly

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<v Speaker 2>as a priority you know, we're all so, we're all

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<v Speaker 2>still in so much shop, the whole border community, especially

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<v Speaker 2>the Indigenous community throughout Australia at the the sheer fast

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<v Speaker 2>known as the West Australian judicial system.

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<v Speaker 1>You've seen that personally, haven't you, with your niece in

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<v Speaker 1>the way police dealt with your own family. Can you

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<v Speaker 1>tell us a little bit about what happened to your

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<v Speaker 1>niece three years ago?

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<v Speaker 2>Yeah, well, she was a deathing custody back in back

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<v Speaker 2>up in heaven in the pilborgh three three years ago.

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<v Speaker 2>Now so as part of that deeply ingrained and unchecked

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<v Speaker 2>racism that still flourishes throughout the whole state of weststra

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<v Speaker 2>and the country. Indeed, that that has played a significant

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<v Speaker 2>part in the sad loss of both my niece and

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<v Speaker 2>for young Ms Mister Dody. You know, it's sad to

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<v Speaker 2>say that that has brought us together and this has

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<v Speaker 2>has made us any stronger in the fight for both

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<v Speaker 2>of our campaigns for for some sort of justice, for

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<v Speaker 2>these four young people to at least be able to

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<v Speaker 2>rest in peace or some sort of peace, you know. So, yeah,

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<v Speaker 2>it's up to us to try and keep up the

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<v Speaker 2>fight because obviously they're not here to be able to

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<v Speaker 2>stand up for themselves. So we need to be their

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<v Speaker 2>voice and as to try and amplify their voice, and

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<v Speaker 2>as much as we can, I guess you could.

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<v Speaker 1>Say, how did police treat your niece?

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<v Speaker 2>They treated my these with an extreme deprivation of liberty

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<v Speaker 2>that robbed her or her basic human rights. She was

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<v Speaker 2>being she was pretty much begging for her life, she

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<v Speaker 2>was dying, and all her cries and begs for help

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<v Speaker 2>fell on institutionally deaf iss mm. And you know, racism

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<v Speaker 2>in Australia has, in the past and always will play

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<v Speaker 2>a massively significant role in the deprivation and the oppression

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<v Speaker 2>of our peoples that's continually inflicted, inflicted so freely on

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<v Speaker 2>us on a daily basis. So it's sad to say

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<v Speaker 2>that constant Indigenous all around Australia are pretty much in

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<v Speaker 2>a perpetual state of grief because of the because of

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<v Speaker 2>the system. So it's hard to be able to fight

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<v Speaker 2>and keep up to sustain the campaign for justice in

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<v Speaker 2>any sense when there's no chance to grieve. MM. Yet

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<v Speaker 2>we're still having to mount and start other campaigns for

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<v Speaker 2>justice seemingly left right and center. It's just non stop.

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<v Speaker 2>So a perpetual started grief where we're constantly, constantly unable

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<v Speaker 2>to actually grieve mm so W We're constantly just hurt

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<v Speaker 2>and shattered across the nation, across the whole board. And

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<v Speaker 2>there's no doubt about that that institutional racism, be it

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<v Speaker 2>through the broader community or well the deeply ingrain racing

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<v Speaker 2>through the broader community, plus the institutional and systemic racism

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<v Speaker 2>plays a massive role in in in so many issues

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<v Speaker 2>out there, and these are not just indigenous issues. All

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<v Speaker 2>these issues are community issues. And the only way that

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<v Speaker 2>the whole of Australia can move forward is by standing

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<v Speaker 2>up at as one and voicing our probably out as

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<v Speaker 2>a united front. And I guess you would say.

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<v Speaker 1>I've always thought that the way your niece has treated

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<v Speaker 1>so she was crying out for in pain for three

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<v Speaker 1>days and was continually ignored by health authorities and police,

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<v Speaker 1>accused of faking it, accused of being a junkie, all

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<v Speaker 1>the while she was slowly dying from septicemia. I always

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<v Speaker 1>thought that her pain really mirrors your pain because ever

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<v Speaker 1>since she passed away, your family have had to deal with,

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<v Speaker 1>you know, the authorities ignoring you. You've had to deal

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<v Speaker 1>with wider Australia ignoring your own pain. How do you

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<v Speaker 1>think your family have been able to cope in the

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<v Speaker 1>wake of so much injustice and the fact that you've

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<v Speaker 1>really had to campaign all across the country just to

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<v Speaker 1>get Australia to even begin to care. You've had to

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<v Speaker 1>go through such extraordinary lengths just to get Australia to

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<v Speaker 1>understand that your niece was a human being.

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<v Speaker 2>Yeah, well, w what privilege plays a a very massive

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<v Speaker 2>role in in this whole process. It's sad. So it's

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<v Speaker 2>still so sad to say that the overwhelming majority of

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<v Speaker 2>the public population and the public message out there are

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<v Speaker 2>still wrapped in some sort of social bubble and they're

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<v Speaker 2>in denial over the sad reality and the facts of

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<v Speaker 2>what's really out there and what's going on on a

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<v Speaker 2>daily basis. It's not just in one sport every day

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<v Speaker 2>around Stoia. It's it's happens everywhere and the fact that

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<v Speaker 2>it's a lot is still being covered up and what

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<v Speaker 2>it was praise that that's why, that's the reason why

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<v Speaker 2>there's no accountability through the system MM and no accountability

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<v Speaker 2>means that there all these issues and especially death in custody.

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<v Speaker 2>You know, it are always gonna happen. Mm. This nothing

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<v Speaker 2>is gonna change if the perpetrators are not held a cannibal,

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<v Speaker 2>as the system always says to the criminals, you know,

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<v Speaker 2>if you do the crime, you've got to do the time. Well,

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<v Speaker 2>the judicial system will never be equal if the watchers

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<v Speaker 2>are never kept accountable as well. I'll go back to

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<v Speaker 2>the racism because racism very obviously is a messive, an

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<v Speaker 2>extremely big problem throughout the strain society. And the only

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<v Speaker 2>way that we can address that in this day, I especially,

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<v Speaker 2>is to stand up as one. So it's very hard.

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<v Speaker 1>Just recently, you've had an encounter when we're in Alice

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<v Speaker 1>Springs with police. Did you feel comfortable talking about how

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<v Speaker 1>they treated you? We're only in you were only in

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<v Speaker 1>others for two days. How did the police treat you there?

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<v Speaker 2>Yeah? Well, funny thing. I was just actually going to

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<v Speaker 2>a shop to get a bottle of coke actually, and

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<v Speaker 2>there were almost every shop in our springs has a

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<v Speaker 2>bottle shop. So there is a policeman almost at every

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<v Speaker 2>shop in our springs who constantly harass and are constantly

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<v Speaker 2>asking the indigenous people, including the elders, all the time

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<v Speaker 2>and for id just when they have to go into

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<v Speaker 2>a sleep market, so this is before so I actually

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<v Speaker 2>went in. I filmed the police as we pulled up

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<v Speaker 2>from a safe distance, say twenty odd meters away. The

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<v Speaker 2>police apparently did not like that very much, so he

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<v Speaker 2>followed me into a shop and kept threatening that he

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<v Speaker 2>would could take my phone and my device for filming him,

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<v Speaker 2>which I kept saying that he couldn't mean he had

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<v Speaker 2>no rights to and he said, I kept saying that

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<v Speaker 2>he will take my phone. I said no you won't.

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<v Speaker 2>I said no you can't, so he kept I ended

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<v Speaker 2>up having to tell him that I actually flew into

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<v Speaker 2>our springs as a part a team with cot Watch

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<v Speaker 2>team and her purpose was to teach our people was

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<v Speaker 2>about our rots and filming the police. So that was

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<v Speaker 2>a bit of a bit of a wake up called

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<v Speaker 2>bit of surprise for the police to actually hear that

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<v Speaker 2>I was part of a cop watch team. He was

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<v Speaker 2>who just lew in Dalla Springs to try and help

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<v Speaker 2>teach and educate our people on our rights, you know,

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<v Speaker 2>And he actually harassed me and followed me around in

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<v Speaker 2>the shop for a while. Hence we had a bit

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<v Speaker 2>of a confrontation at the front afterwards, after I left

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<v Speaker 2>the supermarket with my bottle of coke at that.

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<v Speaker 1>So you're criminalized just forgetting a bottle of coke, pretty.

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<v Speaker 2>Much, Yeah, that's pretty pretty much so. And he even

0:15:51.520 --> 0:15:55.560
<v Speaker 2>called for back up. I was actually with someone like

0:15:55.680 --> 0:16:03.360
<v Speaker 2>a female, other indigenous female, and and the policeman called

0:16:03.400 --> 0:16:06.480
<v Speaker 2>for backup and actually told the backup to arrest us,

0:16:07.320 --> 0:16:11.560
<v Speaker 2>which obviously didn't happen. The policeman he actually turned up

0:16:11.600 --> 0:16:13.560
<v Speaker 2>for backup, and they didn't want to part of it,

0:16:13.600 --> 0:16:15.800
<v Speaker 2>and they even actually said to my female friend that

0:16:16.040 --> 0:16:17.880
<v Speaker 2>they were we were allowed to fill in the place.

0:16:17.960 --> 0:16:22.840
<v Speaker 2>M But that being said, now, my female friend has

0:16:23.800 --> 0:16:25.760
<v Speaker 2>already been paid a visit by the police since we

0:16:25.840 --> 0:16:28.520
<v Speaker 2>have left, and has been threatened and actually charged with

0:16:29.200 --> 0:16:36.160
<v Speaker 2>or petty really minister trumped up charges you know, because

0:16:36.160 --> 0:16:40.680
<v Speaker 2>of her. And she actually has been or has been

0:16:40.880 --> 0:16:43.400
<v Speaker 2>seriously threatened to be put on the band drinkers register

0:16:43.520 --> 0:16:47.480
<v Speaker 2>as well, which has totally nothing to do with the

0:16:47.480 --> 0:16:49.480
<v Speaker 2>incident that happened. You know, We've got a video proof

0:16:49.520 --> 0:16:55.280
<v Speaker 2>of this police officer as well. So I am actually

0:16:55.280 --> 0:16:57.960
<v Speaker 2>wanted to make a complaint about this, but as soon

0:16:58.000 --> 0:17:03.320
<v Speaker 2>as time they permit, you know, we but yeah, I'm

0:17:03.360 --> 0:17:07.560
<v Speaker 2>not being said that that just typifies the the the

0:17:07.600 --> 0:17:10.200
<v Speaker 2>institutional racism that still flourishes in our springs.

0:17:11.320 --> 0:17:12.760
<v Speaker 1>Do you think it would have happened to a white

0:17:12.760 --> 0:17:14.040
<v Speaker 1>person going in to buy a coke?

0:17:14.720 --> 0:17:19.680
<v Speaker 2>Yeah? No, definitely not. From all everything I've been hearing

0:17:19.680 --> 0:17:22.080
<v Speaker 2>about our springs with the intervention, you know that the

0:17:22.119 --> 0:17:24.480
<v Speaker 2>white people don't ever ever get harassed nice for ID

0:17:24.720 --> 0:17:29.720
<v Speaker 2>at any liquor store or any liquor outlet. It's just

0:17:30.400 --> 0:17:38.120
<v Speaker 2>constantly black people, and only black people. There's maybe half

0:17:38.240 --> 0:17:41.480
<v Speaker 2>percent a white person will actually get ups for ID,

0:17:41.960 --> 0:17:44.919
<v Speaker 2>and there's some glorifying that a half percent.

0:17:45.240 --> 0:17:49.879
<v Speaker 1>I must say, do you trust police after everything that

0:17:49.880 --> 0:17:51.880
<v Speaker 1>you've gone through, but also what happened to your niece

0:17:51.880 --> 0:17:54.679
<v Speaker 1>and what we've seen here in Cargoley.

0:17:55.760 --> 0:17:57.600
<v Speaker 2>It's sad to say I really do not trust place.

0:17:57.680 --> 0:18:00.119
<v Speaker 2>There is no absolutely no place in community relationship. It's

0:18:00.320 --> 0:18:04.520
<v Speaker 2>at at all in the gross majority the the of

0:18:04.720 --> 0:18:12.360
<v Speaker 2>of austrain population, indigenous population. There's no efforts, especially in Karagali,

0:18:13.280 --> 0:18:17.280
<v Speaker 2>there is totally no efforts, a real effort on the

0:18:17.320 --> 0:18:19.960
<v Speaker 2>part of the system to try and to make police

0:18:19.960 --> 0:18:27.680
<v Speaker 2>and citizens relationships simply because I don't wanna mm the

0:18:27.880 --> 0:18:32.360
<v Speaker 2>the level of racism here is is it's it's outstanding.

0:18:33.280 --> 0:18:38.640
<v Speaker 2>It it's so sad to say, I I wanna say,

0:18:38.720 --> 0:18:41.960
<v Speaker 2>it's so unbelievable, it's I'm from Wa Sa. Sadly it's

0:18:42.000 --> 0:18:46.960
<v Speaker 2>it's not unbelievable at all. The unbelievable thing about it

0:18:47.000 --> 0:18:51.440
<v Speaker 2>is that it's still happening. It's still happening so fairly

0:18:51.480 --> 0:19:00.159
<v Speaker 2>and uncounted. Where is the accountability? You know that they

0:19:00.200 --> 0:19:02.440
<v Speaker 2>just keep continuing to try and provoke the people into

0:19:02.440 --> 0:19:05.040
<v Speaker 2>being aggressiveness and it's and it's not our it's not

0:19:05.119 --> 0:19:08.920
<v Speaker 2>our race in general. We're a happy people. Where are

0:19:08.920 --> 0:19:12.160
<v Speaker 2>coined people and we have been for us hundreds thousand years,

0:19:13.119 --> 0:19:15.359
<v Speaker 2>so to p to be able to to have to

0:19:15.400 --> 0:19:22.080
<v Speaker 2>be continually pressed and such rotten and sickening racism being

0:19:22.920 --> 0:19:24.919
<v Speaker 2>slung at us on a on a daily basis, you know,

0:19:25.040 --> 0:19:31.719
<v Speaker 2>and us we're continually expected to just take no notes. Mm.

0:19:31.800 --> 0:19:34.080
<v Speaker 2>That is part of the psychological warfare where the system

0:19:34.119 --> 0:19:36.680
<v Speaker 2>is still trying to break us all down mentally and physically,

0:19:37.040 --> 0:19:39.840
<v Speaker 2>you know, just trying to break our spirits. And it's

0:19:39.920 --> 0:19:46.440
<v Speaker 2>just another sly way of them pushing their wide Australia

0:19:46.440 --> 0:19:51.760
<v Speaker 2>policy and a part of Australia, they're finding more covert

0:19:51.800 --> 0:19:54.040
<v Speaker 2>ways to inflict that kind of side on our people

0:19:54.160 --> 0:19:59.320
<v Speaker 2>and ethnic cleansing, and they're extending the their racial, racially

0:19:59.320 --> 0:20:03.199
<v Speaker 2>biased laws not just against the Indigenous people, but to

0:20:03.240 --> 0:20:05.040
<v Speaker 2>the broader community now as well, which is why the

0:20:05.160 --> 0:20:10.280
<v Speaker 2>broader community is starting to, I guess, get more frustrated

0:20:10.400 --> 0:20:13.200
<v Speaker 2>with the system because they're finally starting to be subjected

0:20:13.240 --> 0:20:16.159
<v Speaker 2>to the laws that we've always been subjected to. The

0:20:16.280 --> 0:20:19.240
<v Speaker 2>police are just expanding thetter actual laws to the whole

0:20:19.240 --> 0:20:21.719
<v Speaker 2>broader community because they're getting away with it with us

0:20:21.720 --> 0:20:26.439
<v Speaker 2>black people. So now they're just yeah, they're just moving on.

0:20:26.520 --> 0:20:29.720
<v Speaker 1>And I still feel the broader community they still view

0:20:29.760 --> 0:20:35.080
<v Speaker 1>police as protectives. They don't believe Aboriginal people even did

0:20:35.119 --> 0:20:38.199
<v Speaker 1>you think, what do you think we need? Oh well,

0:20:38.240 --> 0:20:40.720
<v Speaker 1>I don't think the owners should be on Aboriginal people anyway.

0:20:41.320 --> 0:20:45.760
<v Speaker 1>But how can Australians actually understand that this is a

0:20:45.800 --> 0:20:50.119
<v Speaker 1>real threat. I mean, we saw the video footage of

0:20:50.160 --> 0:20:54.120
<v Speaker 1>your niece's last hours was actually released to the public,

0:20:54.680 --> 0:20:57.000
<v Speaker 1>and yet we're still having to fight to actually get

0:20:57.520 --> 0:21:00.760
<v Speaker 1>people to believe us against the police. It's like white

0:21:00.760 --> 0:21:04.040
<v Speaker 1>Astralia's closer to the police than they'll ever be too

0:21:04.280 --> 0:21:10.000
<v Speaker 1>understanding Aboriginal people because so many Australians don't have direct

0:21:10.000 --> 0:21:11.359
<v Speaker 1>contact with Aboriginal people.

0:21:12.960 --> 0:21:16.480
<v Speaker 2>Yeah, it well was. It's still very sad to hear

0:21:16.520 --> 0:21:19.119
<v Speaker 2>that a lot these days. A lot of white people

0:21:19.200 --> 0:21:22.680
<v Speaker 2>who are a lot of white city folk, they see

0:21:22.680 --> 0:21:27.000
<v Speaker 2>an original and they asks an Aboriginal for Indigenous if

0:21:27.000 --> 0:21:29.159
<v Speaker 2>the original, you know, they have not even seen one

0:21:29.240 --> 0:21:32.600
<v Speaker 2>yet and they're thirty forty fifty years old. That is

0:21:32.680 --> 0:21:36.639
<v Speaker 2>so that really is unbeluetable. That's and yet these people

0:21:36.720 --> 0:21:41.240
<v Speaker 2>have to hide to have opinions on Indigenous and they're

0:21:41.440 --> 0:21:44.000
<v Speaker 2>they're always never wrong, and they're always factually right when

0:21:44.000 --> 0:21:47.560
<v Speaker 2>they're when in natural fact, they're not. Just the white

0:21:47.600 --> 0:21:50.240
<v Speaker 2>privilege and the institutional arrogance as well. It's not just

0:21:50.280 --> 0:21:53.360
<v Speaker 2>the racism that's dead being rained through the whole community.

0:21:53.560 --> 0:22:00.400
<v Speaker 2>It's just the arrogance and the the do you European

0:22:00.480 --> 0:22:04.240
<v Speaker 2>hierarchies and classes? You know, we didn't have classes and hierarchies,

0:22:04.600 --> 0:22:07.639
<v Speaker 2>and until they came and invaded and started murdering and

0:22:07.640 --> 0:22:13.919
<v Speaker 2>messaging us. And that's the Western world system. It's not

0:22:13.960 --> 0:22:18.679
<v Speaker 2>our system. We work as community and we always have

0:22:18.880 --> 0:22:20.800
<v Speaker 2>since forever.

0:22:20.920 --> 0:22:23.919
<v Speaker 1>So and just finally, like when you talk about the

0:22:23.920 --> 0:22:27.439
<v Speaker 1>fact that you know we're all fighting similar struggles and

0:22:27.560 --> 0:22:30.000
<v Speaker 1>we have links all across the country. This podcast is

0:22:30.480 --> 0:22:33.439
<v Speaker 1>really detailing a really bad injustice that happened in my

0:22:33.480 --> 0:22:36.159
<v Speaker 1>hometown of Rock campdon in nine ninety one, and the

0:22:36.240 --> 0:22:38.479
<v Speaker 1>man who was wrongfully convicted over the murder of an

0:22:38.520 --> 0:22:42.920
<v Speaker 1>Aboriginal woman who there's never justice over her death. He's

0:22:42.960 --> 0:22:46.720
<v Speaker 1>still inside. Do you have any messages of support for him?

0:22:46.800 --> 0:22:51.239
<v Speaker 1>Considering you know those messages of unity, how do you

0:22:51.320 --> 0:22:55.320
<v Speaker 1>recommend we keep going and we continue fighting.

0:22:57.000 --> 0:23:01.879
<v Speaker 2>Yeah? Also hard on this case is obviously say it's

0:23:01.960 --> 0:23:04.560
<v Speaker 2>distressing as well to know of them, to try and

0:23:04.640 --> 0:23:07.479
<v Speaker 2>keep track of as much as possible. You know, this

0:23:07.560 --> 0:23:14.359
<v Speaker 2>also typifies the system. All I can say is that

0:23:16.400 --> 0:23:20.280
<v Speaker 2>there is support there, and there is help we are trying.

0:23:21.240 --> 0:23:24.000
<v Speaker 2>We're all spread safein. Is the thing as well, or

0:23:24.040 --> 0:23:26.000
<v Speaker 2>all the people who are trying to do this and

0:23:26.000 --> 0:23:29.920
<v Speaker 2>that for the community and trying to enforce change, we're

0:23:29.920 --> 0:23:34.560
<v Speaker 2>all spread safein. It makes it hard to actually being together.

0:23:34.800 --> 0:23:38.560
<v Speaker 2>And as well as this country being so massive and

0:23:38.840 --> 0:23:40.800
<v Speaker 2>all our people being so oppressed, it makes it harder

0:23:41.000 --> 0:23:44.080
<v Speaker 2>to actually cross country to help and support all of

0:23:44.160 --> 0:23:49.720
<v Speaker 2>our peoples across the country, you know, But yeah, I

0:23:49.760 --> 0:23:53.879
<v Speaker 2>guess trying not to give up. We all have to

0:23:53.920 --> 0:23:57.560
<v Speaker 2>keep fighting it and say very hard it seriously does.

0:23:58.640 --> 0:23:59.920
<v Speaker 2>It's so hard to even get up out of it

0:24:00.160 --> 0:24:05.680
<v Speaker 2>and think, how are we gonna s start this day after?

0:24:05.960 --> 0:24:07.920
<v Speaker 2>You know, when every day is almost as bad as

0:24:07.960 --> 0:24:13.480
<v Speaker 2>in the next. I guess it's just in our blood's

0:24:13.640 --> 0:24:16.440
<v Speaker 2>a that's just who we are to try and help

0:24:17.400 --> 0:24:21.879
<v Speaker 2>who we can mm and even if we have nothing,

0:24:21.960 --> 0:24:24.080
<v Speaker 2>that's just what we do, how we look after each

0:24:24.080 --> 0:24:26.000
<v Speaker 2>other as a communion, and that's the way we've worked

0:24:26.000 --> 0:24:30.200
<v Speaker 2>since for us since just as our elders, elders and accesss.

0:24:30.280 --> 0:24:34.120
<v Speaker 2>Did you know, we can't change that out the drop

0:24:34.119 --> 0:24:36.040
<v Speaker 2>of a hat, because that's who we are. It's it's

0:24:36.040 --> 0:24:40.160
<v Speaker 2>built in. Say yeah, the help and support is there.

0:24:40.160 --> 0:24:45.119
<v Speaker 2>It's just that a lot of time, it's so frustrating

0:24:45.160 --> 0:24:47.400
<v Speaker 2>that we don't see that help and support as much,

0:24:47.480 --> 0:24:51.640
<v Speaker 2>but it is there. Yeah, so please don't give up.

0:24:52.560 --> 0:24:57.000
<v Speaker 2>We like I'm saying, we're all spread safin, but we

0:24:57.040 --> 0:24:58.919
<v Speaker 2>all help each other out when we can, and we

0:24:59.000 --> 0:25:03.800
<v Speaker 2>are only getting stronger. Boy, as a whole community, as

0:25:03.800 --> 0:25:07.760
<v Speaker 2>a national front in the whole community sense australog Yes,

0:25:08.800 --> 0:25:09.720
<v Speaker 2>thank you so much.

0:25:11.280 --> 0:25:13.760
<v Speaker 4>Our thanks to Sean for all the work he's been

0:25:13.800 --> 0:25:17.560
<v Speaker 4>doing over the last few years, the work he continues

0:25:17.600 --> 0:25:20.560
<v Speaker 4>to do, and for taking the time to sit down

0:25:20.720 --> 0:25:25.000
<v Speaker 4>to speak with Amy and Curtain. Think about what you've

0:25:25.080 --> 0:25:29.760
<v Speaker 4>just heard in that interview with Sean. Here is a

0:25:29.840 --> 0:25:35.000
<v Speaker 4>human rights campaigner, an advocate trying to prevent black deaths

0:25:35.000 --> 0:25:40.400
<v Speaker 4>in custody, whose own brother was tragically taken, whose own

0:25:40.520 --> 0:25:44.959
<v Speaker 4>niece died at the hands of Western Australian police and

0:25:45.000 --> 0:25:49.840
<v Speaker 4>the Western Australian health system. Nobody has been accountable for

0:25:49.960 --> 0:25:54.199
<v Speaker 4>those deaths, and Sean is not trying to help just

0:25:54.280 --> 0:26:00.320
<v Speaker 4>his family but all Aboriginal people around the country. But

0:26:00.400 --> 0:26:04.520
<v Speaker 4>imagine the stress at places on people and on communities

0:26:05.760 --> 0:26:09.320
<v Speaker 4>that their family members are murdered by the state and

0:26:09.440 --> 0:26:12.400
<v Speaker 4>yet they're the ones that have to travel the country

0:26:12.440 --> 0:26:17.760
<v Speaker 4>trying to get justice. Imagine the psychological toll this takes.

0:26:18.720 --> 0:26:22.680
<v Speaker 4>This is why it's vital that projects like ours Curtain,

0:26:23.320 --> 0:26:27.080
<v Speaker 4>where we're highlighting what is being done to Aboriginal people.

0:26:27.520 --> 0:26:31.760
<v Speaker 4>The injustices right around the country are not only supported,

0:26:32.359 --> 0:26:36.360
<v Speaker 4>but that the individuals like sean on the ground who

0:26:36.359 --> 0:26:41.280
<v Speaker 4>are doing the hard work are supported too. What you

0:26:41.359 --> 0:26:46.159
<v Speaker 4>heard in this podcast today was the fact that a

0:26:46.200 --> 0:26:49.439
<v Speaker 4>young man who's going about his work, who's trying to

0:26:49.440 --> 0:26:55.359
<v Speaker 4>teach people about human rights, is still targeted by law enforcement,

0:26:55.840 --> 0:27:00.919
<v Speaker 4>harassed and threatened even though he is doing absolutely nothing wrong.

0:27:01.640 --> 0:27:04.040
<v Speaker 4>Why is it a crime to buy a bottle of

0:27:04.080 --> 0:27:08.520
<v Speaker 4>coke in this country and it's only that for Aboriginal

0:27:08.520 --> 0:27:14.760
<v Speaker 4>and Torres Strait Islander people. Sadly, the burden on changing

0:27:14.800 --> 0:27:20.040
<v Speaker 4>this cannot be left solely to the Aboriginal community. This

0:27:20.119 --> 0:27:24.639
<v Speaker 4>will continue to happen. The deaths nearly four hundred in

0:27:24.760 --> 0:27:27.840
<v Speaker 4>just the last twenty five years in custody, and the

0:27:28.000 --> 0:27:32.720
<v Speaker 4>constant harassment of Aboriginal people on a daily basis in

0:27:32.880 --> 0:27:37.520
<v Speaker 4>every town and city in this country will continue until

0:27:37.600 --> 0:27:43.600
<v Speaker 4>non Indigenous people decide to join the fight. Aboriginal people

0:27:43.640 --> 0:27:48.119
<v Speaker 4>and their communities need to be supported, empowered, and given

0:27:48.160 --> 0:27:52.920
<v Speaker 4>the resources to fight back, to stand up for their rights,

0:27:53.960 --> 0:27:57.800
<v Speaker 4>and to be able to live the peaceful, safe existence

0:27:58.040 --> 0:28:02.240
<v Speaker 4>that they deserve and always had done until these law

0:28:02.320 --> 0:28:07.240
<v Speaker 4>enforcement officials were forced upon them. It's unacceptable in twenty

0:28:07.359 --> 0:28:12.119
<v Speaker 4>seventeen that a black professional man can't go into a

0:28:12.200 --> 0:28:16.959
<v Speaker 4>shop and buy a coke without being threatened and harassed

0:28:17.160 --> 0:28:22.159
<v Speaker 4>and verbaled by a police officer. Whether that changes is

0:28:22.240 --> 0:28:26.720
<v Speaker 4>not down to Sean. Shawn's done nothing wrong. He's sacrificing

0:28:26.880 --> 0:28:32.879
<v Speaker 4>his own time, money and resources, his own mental and

0:28:32.920 --> 0:28:38.080
<v Speaker 4>physical strength to help the wider community. So it's about

0:28:38.120 --> 0:28:43.960
<v Speaker 4>time Nonindigenous people stand up, whether it's Kevin Henry in Queensland,

0:28:45.200 --> 0:28:50.120
<v Speaker 4>Miss dw and Young Elijah in Wa, mister Briscoe in

0:28:50.160 --> 0:28:54.440
<v Speaker 4>the Northern Territory, an Aboriginal Entirestraate island, of people all

0:28:54.480 --> 0:28:59.120
<v Speaker 4>over this country on a daily basis dying, being beaten,

0:28:59.400 --> 0:29:03.800
<v Speaker 4>harassed and killed by police and the state. This will

0:29:03.840 --> 0:29:07.480
<v Speaker 4>not end until you take action and you provide the

0:29:07.560 --> 0:29:13.680
<v Speaker 4>support that First Nations people vitally need. We'll be back

0:29:13.760 --> 0:29:18.200
<v Speaker 4>next week for another episode of Curtin with more information

0:29:18.520 --> 0:29:23.640
<v Speaker 4>about Kevin Henry's case, the latest details, and more information

0:29:23.720 --> 0:29:28.120
<v Speaker 4>about what's happening around the country. Until then, I urge

0:29:28.120 --> 0:29:32.560
<v Speaker 4>you to follow us on Facebook, Twitter, and join the

0:29:32.600 --> 0:29:37.120
<v Speaker 4>effort by helping us with our Patreon account. All that

0:29:37.200 --> 0:29:41.520
<v Speaker 4>information is available across social media and on our website

0:29:41.840 --> 0:29:46.080
<v Speaker 4>www dot Curtin, the podcast dot com