WEBVTT - Rest as Resistance: Ella Noah Bancroft on First Nations Knowledge, Feminine Leadership, and Decolonisation

0:00:04.071 --> 0:00:09.031
<v Speaker 1>Quae Cast Unite our voices. This podcast is brought to

0:00:09.031 --> 0:00:19.311
<v Speaker 1>you by on Track Studio. Welcome to Yannier, the podcast

0:00:19.351 --> 0:00:24.871
<v Speaker 1>that showcases First Nations stories and conversations to help us

0:00:24.991 --> 0:00:31.191
<v Speaker 1>learn and unlearn Australia's history to work towards a better future.

0:00:32.111 --> 0:00:36.031
<v Speaker 1>I'm your host, proud barber woman and founder of Blackwattel

0:00:36.071 --> 0:00:43.511
<v Speaker 1>Coaching and Consulting, Caroline cow We acknowledge the Runderi people

0:00:43.671 --> 0:00:47.311
<v Speaker 1>and elders where this podcast is taped, but we also

0:00:47.391 --> 0:00:51.031
<v Speaker 1>acknowledge the lands that you are listening in from today.

0:00:52.031 --> 0:00:56.391
<v Speaker 1>It always was and always will be unseated aboriginal and

0:00:56.511 --> 0:01:04.071
<v Speaker 1>tourist Red Islander Land. Well, I'm super grateful for today's guest.

0:01:04.431 --> 0:01:07.991
<v Speaker 1>I had the privilege of connecting with Allah Noah Bancraft

0:01:08.231 --> 0:01:11.511
<v Speaker 1>a couple of years ago at a retreat and I

0:01:11.711 --> 0:01:18.391
<v Speaker 1>just left feeling so inspired by their gentle but fierce

0:01:18.631 --> 0:01:21.751
<v Speaker 1>honesty in how you know they see the world and

0:01:21.911 --> 0:01:25.111
<v Speaker 1>challenge us to think about our places in the world.

0:01:25.671 --> 0:01:28.791
<v Speaker 1>And so yeah, it's an incredible honor and privilege today

0:01:28.831 --> 0:01:32.431
<v Speaker 1>to be sitting down with Alan Noah Bancroft. Thank you

0:01:32.471 --> 0:01:35.911
<v Speaker 1>so much for being here, my sis, and welcome to yarning.

0:01:35.631 --> 0:01:37.111
<v Speaker 2>Up dingy lasses.

0:01:37.591 --> 0:01:41.471
<v Speaker 1>Yeah, as we always do on this show. It's beautiful

0:01:41.511 --> 0:01:44.311
<v Speaker 1>to just sort of check in and ground ourselves with

0:01:44.431 --> 0:01:48.351
<v Speaker 1>person and place. So I'm wondering if you could introduce

0:01:48.391 --> 0:01:51.111
<v Speaker 1>yourself how you'd like to be introduced?

0:01:51.391 --> 0:01:55.431
<v Speaker 2>Sure, elegaate. My name is Ella.

0:01:55.551 --> 0:01:58.431
<v Speaker 3>I'm a proud andreline woman from the northern New South

0:01:58.431 --> 0:02:01.951
<v Speaker 3>Wales region and also have ties to Scotland and Poland

0:02:01.951 --> 0:02:05.791
<v Speaker 3>on my maternal line. Currently run an indigenous charity here

0:02:05.791 --> 0:02:12.351
<v Speaker 3>on country and privilege to work and play and live

0:02:12.391 --> 0:02:13.591
<v Speaker 3>on my ancestral lands.

0:02:13.711 --> 0:02:16.791
<v Speaker 1>Beautiful and beautiful country there, Bundolong country as well.

0:02:16.831 --> 0:02:17.551
<v Speaker 4>You're so lucky.

0:02:17.951 --> 0:02:21.951
<v Speaker 3>I'm a bit biased, you know. I always think it's paradise.

0:02:21.511 --> 0:02:26.231
<v Speaker 1>Fat No, it really is so lovely up there, and

0:02:26.231 --> 0:02:29.991
<v Speaker 1>I imagine that, you know, the country there would sort

0:02:30.031 --> 0:02:33.551
<v Speaker 1>of like shape, you know, really deeply. Yeah, some of

0:02:33.591 --> 0:02:35.551
<v Speaker 1>the places and spaces that you are because you're just

0:02:35.591 --> 0:02:39.511
<v Speaker 1>surrounded by lush and green and moving with the seasons,

0:02:39.591 --> 0:02:40.431
<v Speaker 1>I imagine there.

0:02:40.671 --> 0:02:43.871
<v Speaker 3>Yeah, And Bungelin is also you know where the five rivers.

0:02:43.871 --> 0:02:47.911
<v Speaker 3>We've got five major rivers that run through. It's where freshwater, meat, saltwater,

0:02:48.111 --> 0:02:52.871
<v Speaker 3>and also first light it's the most easily point of Australia.

0:02:52.951 --> 0:02:56.591
<v Speaker 3>So like literally the sun Yelgin hits that part of

0:02:56.671 --> 0:03:01.071
<v Speaker 3>Joggon Country first and foremost, but we're with anywhere else

0:03:01.151 --> 0:03:01.791
<v Speaker 3>on the continent.

0:03:01.991 --> 0:03:05.351
<v Speaker 1>Wow. So what time is the sun rising there for

0:03:05.511 --> 0:03:07.911
<v Speaker 1>you follows.

0:03:06.311 --> 0:03:10.551
<v Speaker 2>It's around six ish. Yeah. Yeah, we've got some long days.

0:03:10.591 --> 0:03:14.191
<v Speaker 3>I mean, because we're quite close up to the Queensland border,

0:03:14.351 --> 0:03:15.791
<v Speaker 3>we've definitely got longer days.

0:03:15.791 --> 0:03:17.231
<v Speaker 2>But I feel like they're longer and now.

0:03:17.751 --> 0:03:21.311
<v Speaker 1>M Yeah, I think that's just because the seasons are

0:03:21.431 --> 0:03:25.071
<v Speaker 1>very abrupt here and everyone's just working their holes. Also,

0:03:25.151 --> 0:03:29.151
<v Speaker 1>everything feels long and drawn out and gray.

0:03:29.711 --> 0:03:30.391
<v Speaker 2>Good lays.

0:03:31.031 --> 0:03:34.031
<v Speaker 1>So you're born and raised on your country, on your homelands.

0:03:34.431 --> 0:03:37.751
<v Speaker 3>I was actually born in Gadagall Country and my mom

0:03:37.791 --> 0:03:41.711
<v Speaker 3>and my dad moved there in the early eighties and

0:03:41.911 --> 0:03:44.511
<v Speaker 3>mum had a home birth with me and my brother

0:03:44.551 --> 0:03:47.311
<v Speaker 3>because you know, in our family line, hospitals have never

0:03:47.351 --> 0:03:50.031
<v Speaker 3>been a safe place to birth. I'm not let alone

0:03:50.031 --> 0:03:53.151
<v Speaker 3>a safe place for our family, so she birthed us

0:03:53.151 --> 0:03:55.951
<v Speaker 3>there and both our placentas are buried somewhere in the

0:03:55.991 --> 0:04:00.951
<v Speaker 3>inner West of Syday. But when I was about just

0:04:00.991 --> 0:04:03.751
<v Speaker 3>before I turned five, we moved back up to country

0:04:03.791 --> 0:04:05.951
<v Speaker 3>and then you know, had a lot of like my

0:04:06.071 --> 0:04:08.471
<v Speaker 3>primary school life being raised here, and we've always been

0:04:08.511 --> 0:04:12.351
<v Speaker 3>deeply connected and come home all the time my whole life.

0:04:12.391 --> 0:04:15.431
<v Speaker 1>Well, how special and how special to hear that you

0:04:15.511 --> 0:04:17.991
<v Speaker 1>were brought into this world in a home birth. I

0:04:17.991 --> 0:04:20.911
<v Speaker 1>think that's just so beautiful and so special. So born

0:04:20.951 --> 0:04:23.991
<v Speaker 1>on Gadigall. Your placenter's there in the Inner West. I'm

0:04:23.991 --> 0:04:26.631
<v Speaker 1>actually pregnant at the moment, and I've been thinking about

0:04:26.631 --> 0:04:28.671
<v Speaker 1>what i want to do with my placenter, and I

0:04:28.711 --> 0:04:31.191
<v Speaker 1>think I'm still deciding, but I think I'm going to

0:04:31.271 --> 0:04:34.191
<v Speaker 1>put it in some capsules and eat it back in

0:04:34.271 --> 0:04:34.751
<v Speaker 1>my body.

0:04:34.831 --> 0:04:36.111
<v Speaker 4>I hear, that's really good for you.

0:04:38.471 --> 0:04:41.671
<v Speaker 3>My younger sister, we drove we actually kept her pleasenter

0:04:41.751 --> 0:04:44.031
<v Speaker 3>in the freezer for like ten months and then drove

0:04:44.071 --> 0:04:46.591
<v Speaker 3>it up in an eski from Sydney.

0:04:46.231 --> 0:04:48.871
<v Speaker 2>To Banjoe and buried it on our ancestral land.

0:04:48.991 --> 0:04:53.351
<v Speaker 1>How special, Oh my goodness, the legacies continue.

0:04:53.431 --> 0:04:53.991
<v Speaker 4>I love that.

0:04:55.231 --> 0:04:57.671
<v Speaker 1>Well, you know you you carry the stories as you

0:04:57.711 --> 0:05:02.871
<v Speaker 1>save many bloodlines. Bundelung woman Scottish Polish. I mean I'm

0:05:02.911 --> 0:05:05.711
<v Speaker 1>keen to sort of understand a bit more about Yeah,

0:05:05.751 --> 0:05:07.951
<v Speaker 1>your personal story and you know what it was like

0:05:08.031 --> 0:05:08.831
<v Speaker 1>for you growing up.

0:05:08.951 --> 0:05:11.351
<v Speaker 3>Yeah, I guess as a mixed raced woman. But living

0:05:11.391 --> 0:05:15.471
<v Speaker 3>in Australia and growing up with my community both on Gatigol,

0:05:15.471 --> 0:05:18.591
<v Speaker 3>I was always around a big Indigenous community there when

0:05:18.631 --> 0:05:20.871
<v Speaker 3>I was growing up, and also on Bunjelung. I've always

0:05:20.911 --> 0:05:24.431
<v Speaker 3>identified a lot with my indigenous side. But as I

0:05:24.431 --> 0:05:27.551
<v Speaker 3>got older, I started to realize that, like if I

0:05:27.631 --> 0:05:30.511
<v Speaker 3>wanted other people to not claim the colony and the

0:05:30.511 --> 0:05:34.791
<v Speaker 3>immature culture we called Australia, I also needed to re

0:05:34.991 --> 0:05:38.031
<v Speaker 3>establish a relationship with my ancestors on that Polish and

0:05:38.031 --> 0:05:41.831
<v Speaker 3>Scottish side. And as I actually dive deeper into understanding

0:05:41.911 --> 0:05:45.431
<v Speaker 3>some research, I've actually became like, I'm really proud of

0:05:45.471 --> 0:05:48.711
<v Speaker 3>my Scottish side. I feel like the Scots were really

0:05:48.751 --> 0:05:53.471
<v Speaker 3>fierce in not only fighting colonization and their indigenous people

0:05:53.511 --> 0:05:54.751
<v Speaker 3>were called the Pinks.

0:05:54.471 --> 0:05:57.151
<v Speaker 2>But they feel like real.

0:05:56.991 --> 0:06:00.311
<v Speaker 3>Warriors and like tied in with my Bungelung ancestors. I

0:06:00.311 --> 0:06:02.711
<v Speaker 3>feel like that's what gives me the kind of fire

0:06:02.791 --> 0:06:05.511
<v Speaker 3>to walk through the world that I do. I do

0:06:05.631 --> 0:06:08.751
<v Speaker 3>hope one day to do some kind of pilgrimage with

0:06:08.791 --> 0:06:11.471
<v Speaker 3>my mum and my sister back to that place, and

0:06:11.991 --> 0:06:14.031
<v Speaker 3>I always kind of tend to go more with my

0:06:14.111 --> 0:06:15.151
<v Speaker 3>maternal sign.

0:06:14.991 --> 0:06:18.551
<v Speaker 2>Because it feels, it just feels the truest.

0:06:18.151 --> 0:06:20.831
<v Speaker 3>For me to be claiming that those ancestral lines. But

0:06:20.911 --> 0:06:21.831
<v Speaker 3>that's just for me.

0:06:22.071 --> 0:06:25.191
<v Speaker 1>Yeah, so beautiful to hear that and hear about Yeah,

0:06:25.271 --> 0:06:28.711
<v Speaker 1>your early experiences. Yeah, it's interesting I sort of share

0:06:28.751 --> 0:06:31.551
<v Speaker 1>a similar sort of Definitely, it's very resonant. I grew

0:06:31.591 --> 0:06:34.591
<v Speaker 1>up with an aboriginal mom, single mom, and didn't really

0:06:34.631 --> 0:06:37.391
<v Speaker 1>know my dad and way up until later in life,

0:06:37.471 --> 0:06:39.671
<v Speaker 1>until I was, you know, my late twenties, and my

0:06:39.751 --> 0:06:44.391
<v Speaker 1>mom's aboriginal. My dad is yes, Scottish English, And yeah,

0:06:44.471 --> 0:06:47.431
<v Speaker 1>similarly went on like a path after he passed away,

0:06:47.631 --> 0:06:49.831
<v Speaker 1>just being like, what is this white side of me?

0:06:49.871 --> 0:06:53.791
<v Speaker 1>And how do I reconcile my whiteness? I guess or

0:06:53.831 --> 0:06:56.951
<v Speaker 1>try to understand that and how it's located and defined?

0:06:57.151 --> 0:06:59.711
<v Speaker 1>And yeah, it was really painful because we came across

0:06:59.751 --> 0:07:04.751
<v Speaker 1>like all these links between colonizers of course and our mob.

0:07:05.471 --> 0:07:09.191
<v Speaker 1>But then also yeah, kind of similarly saw that they

0:07:09.191 --> 0:07:15.071
<v Speaker 1>were fierce anti colonial warriors fighting the resistance, and so

0:07:15.151 --> 0:07:17.511
<v Speaker 1>sometimes I'm like, oh, is this my white side, it's

0:07:17.551 --> 0:07:21.711
<v Speaker 1>my black side, who knows. But there's this real strong

0:07:21.831 --> 0:07:24.351
<v Speaker 1>sense of fight and justice and resolve on both of

0:07:24.391 --> 0:07:26.311
<v Speaker 1>our sides, and it's yeah, it's nice to sort of

0:07:26.311 --> 0:07:28.871
<v Speaker 1>make space for them all in some ways.

0:07:29.151 --> 0:07:29.431
<v Speaker 4>Hey.

0:07:30.071 --> 0:07:32.991
<v Speaker 3>Yeah, And also like I think I hope to inspire

0:07:33.191 --> 0:07:36.671
<v Speaker 3>or encourage other people to do their own ancestual work.

0:07:36.751 --> 0:07:39.511
<v Speaker 3>Like I feel like, as indigenous people in this country,

0:07:39.551 --> 0:07:42.031
<v Speaker 3>every day we get up and we research more about

0:07:42.031 --> 0:07:45.831
<v Speaker 3>our families and our culture because it was almost taken

0:07:45.831 --> 0:07:49.191
<v Speaker 3>from us, you know, So every day we're relearning or

0:07:49.271 --> 0:07:53.831
<v Speaker 3>learning or getting given the knowledge systems passed down to us.

0:07:53.871 --> 0:07:56.311
<v Speaker 3>But it's not just like that all just came to us.

0:07:56.391 --> 0:07:59.431
<v Speaker 3>And so I feel like other people should step into

0:07:59.471 --> 0:08:03.631
<v Speaker 3>that space too and reclaim the ancestors. I recently found

0:08:03.791 --> 0:08:06.671
<v Speaker 3>that that we carry fourteen generations in our body, which

0:08:06.671 --> 0:08:11.311
<v Speaker 3>equates to sixty five plus thousand ancestors, like their cellular

0:08:11.391 --> 0:08:15.711
<v Speaker 3>memory is carried within our body. And for me, I'm like,

0:08:16.111 --> 0:08:19.031
<v Speaker 3>how could you just call yourself austrayan? It just seems

0:08:19.111 --> 0:08:21.271
<v Speaker 3>like such an injustice.

0:08:20.751 --> 0:08:23.351
<v Speaker 2>To all of those people who fought so hard to

0:08:23.391 --> 0:08:25.591
<v Speaker 2>get you to this place, to be here right now.

0:08:25.911 --> 0:08:27.831
<v Speaker 3>And I don't know if anybody knows my work, but

0:08:27.871 --> 0:08:31.071
<v Speaker 3>I'm not the greatest fan of the colony too, And

0:08:31.111 --> 0:08:33.111
<v Speaker 3>I think one of the ways that we can really

0:08:33.151 --> 0:08:35.391
<v Speaker 3>resist it is by not identifying with it.

0:08:35.431 --> 0:08:37.351
<v Speaker 1>Oh my god, there's so much to sort of like

0:08:37.471 --> 0:08:40.511
<v Speaker 1>unpack there. But I mean, firstly, sixty five thousand ancestors,

0:08:40.551 --> 0:08:43.191
<v Speaker 1>doesn't that give you, like, when you're walking into a room,

0:08:43.271 --> 0:08:47.071
<v Speaker 1>especially as a black follow that legitimacy of who you are,

0:08:47.631 --> 0:08:50.711
<v Speaker 1>to know that you carry, that you carry those stories

0:08:50.751 --> 0:08:55.391
<v Speaker 1>and that strength and that love and reciprocity and that fight.

0:08:55.991 --> 0:08:58.551
<v Speaker 1>But yeah, you're so right, And I feel like that's

0:08:58.591 --> 0:09:00.911
<v Speaker 1>really where we're at right now in terms of like

0:09:01.311 --> 0:09:05.071
<v Speaker 1>what we're seeing here and global is that there is

0:09:05.191 --> 0:09:09.031
<v Speaker 1>just countries forge in denial of who they are and

0:09:09.071 --> 0:09:13.191
<v Speaker 1>how they've come to be, and that it's so people

0:09:13.231 --> 0:09:17.271
<v Speaker 1>almost divorced of themselves. They're divorced of community, and they

0:09:17.511 --> 0:09:22.231
<v Speaker 1>would much rather sit in this like very comfortable manufactured

0:09:23.111 --> 0:09:26.551
<v Speaker 1>sense of nationalism't it, instead of really doing that inner

0:09:26.591 --> 0:09:30.871
<v Speaker 1>work and thinking about themselves. And yeah, you're right, we

0:09:30.911 --> 0:09:33.911
<v Speaker 1>sort of have to do that as well and honor that.

0:09:34.271 --> 0:09:38.271
<v Speaker 1>But yeah, people are just so incredibly disconnected from all

0:09:38.311 --> 0:09:40.951
<v Speaker 1>of those ancestors and their stories and then and it's

0:09:41.031 --> 0:09:43.831
<v Speaker 1>quite sad in some ways. Hey, like as much as

0:09:43.831 --> 0:09:46.791
<v Speaker 1>it really puts it, you get real wild at it.

0:09:46.911 --> 0:09:48.511
<v Speaker 1>There's a part of me that just bes like these

0:09:48.551 --> 0:09:49.711
<v Speaker 1>more be hurting, you.

0:09:49.671 --> 0:09:50.511
<v Speaker 2>Know for sure.

0:09:50.551 --> 0:09:54.431
<v Speaker 3>And also you know, it's something in the like, how

0:09:54.471 --> 0:09:57.991
<v Speaker 3>do we retrace the unified story that the colony or

0:09:57.991 --> 0:10:03.151
<v Speaker 3>colonization and capitalism doesn't actually benefit us, not just mob

0:10:04.231 --> 0:10:07.351
<v Speaker 3>but us as a society. You know, For me, I

0:10:07.391 --> 0:10:10.271
<v Speaker 3>feel like until we peel back those layers and find

0:10:10.311 --> 0:10:13.831
<v Speaker 3>that unifying story of serious disconnect which you know, the

0:10:13.871 --> 0:10:16.551
<v Speaker 3>doctrine of discovery is one of the seed letters for

0:10:16.831 --> 0:10:19.711
<v Speaker 3>colonization and how they took over so many indigenous lands

0:10:19.751 --> 0:10:22.751
<v Speaker 3>across the globe. But this was happening back in Europe too,

0:10:22.791 --> 0:10:25.951
<v Speaker 3>when they brought in the commons and they started taking

0:10:25.991 --> 0:10:30.191
<v Speaker 3>and discolocating people from their lands. So when we reclaim

0:10:30.271 --> 0:10:34.551
<v Speaker 3>that and our ancestry, we say a big fuck you too,

0:10:34.951 --> 0:10:35.391
<v Speaker 3>or I don't.

0:10:35.231 --> 0:10:36.831
<v Speaker 4>Know if I can say that, but yeah, you can.

0:10:37.151 --> 0:10:38.991
<v Speaker 2>You the money, because.

0:10:39.311 --> 0:10:42.511
<v Speaker 3>This isn't just our story, but we are touched by

0:10:42.671 --> 0:10:45.271
<v Speaker 3>it because it's much closer to home, because we sit

0:10:45.311 --> 0:10:47.471
<v Speaker 3>at the table with our NaN's and our aunties and

0:10:47.511 --> 0:10:50.271
<v Speaker 3>our uncles and our brothers who are still impacted by

0:10:50.311 --> 0:10:51.511
<v Speaker 3>colonization today.

0:10:51.751 --> 0:10:52.511
<v Speaker 4>So so true.

0:10:52.591 --> 0:10:54.871
<v Speaker 1>You know, building on that, I saw that you wrote

0:10:54.871 --> 0:10:58.151
<v Speaker 1>a think tank recently around this topic, and it's something

0:10:58.191 --> 0:10:59.831
<v Speaker 1>I sort of had the privilege of being us to

0:10:59.871 --> 0:11:03.231
<v Speaker 1>sort of think about too. And yeah, it's interesting, like

0:11:03.311 --> 0:11:06.031
<v Speaker 1>for for the first time in maybe a long time,

0:11:06.071 --> 0:11:09.351
<v Speaker 1>and it's an awful it's an awful symptom of the

0:11:09.391 --> 0:11:13.631
<v Speaker 1>colony and the centuries of harm across civilizations which we

0:11:13.671 --> 0:11:17.431
<v Speaker 1>have seen that for the first time in a long time,

0:11:17.551 --> 0:11:22.031
<v Speaker 1>it feels like indigenous like long standing issues of indigenous

0:11:22.031 --> 0:11:27.311
<v Speaker 1>sovereignty and legitimacy are no longer just aboriginal issues indigenous

0:11:27.351 --> 0:11:32.551
<v Speaker 1>issues anymore. And we're seeing it in climate action, in

0:11:32.671 --> 0:11:37.111
<v Speaker 1>action crime, We're seeing it in like economic collapse, fossil

0:11:37.151 --> 0:11:41.951
<v Speaker 1>fuel greed. We're seeing you know, this hyper individualization and

0:11:42.151 --> 0:11:47.311
<v Speaker 1>relationship to imperialism affecting all people from all walks of life.

0:11:47.711 --> 0:11:51.871
<v Speaker 1>And you're right, it's almost like we've been knocking on

0:11:51.991 --> 0:11:55.591
<v Speaker 1>the doors and screaming into the abyss and all these

0:11:55.591 --> 0:11:58.471
<v Speaker 1>things on looking at this from this holistic perspective, just

0:11:58.471 --> 0:12:01.791
<v Speaker 1>so like the colony is making us all unwell and

0:12:01.871 --> 0:12:04.951
<v Speaker 1>it kind of feels like they're is a growing momentum

0:12:05.031 --> 0:12:05.871
<v Speaker 1>in this space.

0:12:06.671 --> 0:12:08.631
<v Speaker 4>I'd love to sort of talk a little.

0:12:08.351 --> 0:12:10.911
<v Speaker 1>Bit around you know, what has led you on this

0:12:11.111 --> 0:12:16.351
<v Speaker 1>path to having these conversations about you know, decolonization and

0:12:16.831 --> 0:12:20.751
<v Speaker 1>trying to reclaim and return back to our practices, you

0:12:20.791 --> 0:12:23.511
<v Speaker 1>know where there's some moments in your journey that really

0:12:23.591 --> 0:12:26.831
<v Speaker 1>led to that. And yeah, I guess these sort of

0:12:26.831 --> 0:12:31.031
<v Speaker 1>conversations help with this bigger, growing, expansive movement which we're

0:12:31.031 --> 0:12:32.231
<v Speaker 1>seeing right now as well.

0:12:32.391 --> 0:12:36.831
<v Speaker 3>Yeah, I mean, I think definitely the juxtaposition of being

0:12:36.871 --> 0:12:39.391
<v Speaker 3>born in gadagl and I don't really remember that much,

0:12:39.551 --> 0:12:42.351
<v Speaker 3>you know, of my younger childhood, but being back on

0:12:42.431 --> 0:12:45.391
<v Speaker 3>country with my community and we live an hour and

0:12:45.471 --> 0:12:48.951
<v Speaker 3>a half northwest of Grafton, where my ancestral lands by

0:12:49.031 --> 0:12:52.151
<v Speaker 3>Jagama from and just being in that space of like,

0:12:52.591 --> 0:12:55.391
<v Speaker 3>you know, we lived off grid before off grid was trendy,

0:12:55.631 --> 0:12:59.591
<v Speaker 3>and we had our big washpool river that provided everything

0:12:59.591 --> 0:13:04.031
<v Speaker 3>for us water, food, entertainment, play, and we got by

0:13:04.031 --> 0:13:06.311
<v Speaker 3>that place all the time and we still do as

0:13:06.311 --> 0:13:09.551
<v Speaker 3>a family. But actually having that lived experience of growing

0:13:09.631 --> 0:13:12.791
<v Speaker 3>up really disconnected in a way from the dominant society

0:13:12.871 --> 0:13:16.511
<v Speaker 3>and much more embedded in land based connection and community.

0:13:16.871 --> 0:13:19.831
<v Speaker 3>And not to romanticize either, because you know, we also

0:13:19.911 --> 0:13:24.031
<v Speaker 3>in northern New South Wales impacted here very heavily by

0:13:24.151 --> 0:13:27.711
<v Speaker 3>massacres and the invaders coming through in the late eighteen hundreds,

0:13:28.031 --> 0:13:30.671
<v Speaker 3>so it was still a mission that was created there.

0:13:30.711 --> 0:13:33.071
<v Speaker 3>But you know the essence of just being with my

0:13:33.631 --> 0:13:36.351
<v Speaker 3>family and just making a fire and swimming in the

0:13:36.351 --> 0:13:39.231
<v Speaker 3>creek was so simple. And then when I kind of

0:13:39.231 --> 0:13:42.871
<v Speaker 3>went back to Gadigul, I was like overwhelmed by the city,

0:13:43.031 --> 0:13:47.551
<v Speaker 3>you know, and also just really this juxtaposition between Sydney

0:13:47.631 --> 0:13:50.791
<v Speaker 3>and like couldn't get more remote and rule New South Wales.

0:13:51.271 --> 0:13:55.311
<v Speaker 3>And I think that is probably like the first seed

0:13:55.511 --> 0:13:58.551
<v Speaker 3>of when I started to realize the difference between these

0:13:58.991 --> 0:14:02.191
<v Speaker 3>two very opposing cultures that were trying to coexist in

0:14:02.271 --> 0:14:05.191
<v Speaker 3>the same continent. And then obviously growing up, like my

0:14:05.271 --> 0:14:08.911
<v Speaker 3>mother is a very strong black artist and activist, and

0:14:09.031 --> 0:14:12.591
<v Speaker 3>my whole life has always kind of you know, told

0:14:12.671 --> 0:14:15.391
<v Speaker 3>us who we are and ensured that we've remained connected

0:14:15.431 --> 0:14:18.111
<v Speaker 3>to our ancestral lands, our culture, and our family, because

0:14:18.151 --> 0:14:21.471
<v Speaker 3>she didn't ever want us to just assimilate into what

0:14:21.671 --> 0:14:23.871
<v Speaker 3>was the wider culture. And so I think I've always

0:14:23.871 --> 0:14:27.791
<v Speaker 3>been really rebellious because of her in that way, and

0:14:27.831 --> 0:14:30.431
<v Speaker 3>then finishing school, which, like you know, I was horrible

0:14:30.471 --> 0:14:33.511
<v Speaker 3>at school. I had dyslexia. I was like put in

0:14:33.631 --> 0:14:36.671
<v Speaker 3>special ed classes and I hated it. I hated the

0:14:36.711 --> 0:14:39.751
<v Speaker 3>whole concept of the Western institution. And so when I

0:14:39.791 --> 0:14:42.231
<v Speaker 3>finally broke free of that, I actually ended up at

0:14:42.231 --> 0:14:44.751
<v Speaker 3>Sydney UNI, but I was just going there to socialize,

0:14:44.751 --> 0:14:49.031
<v Speaker 3>like the little Geminiam. I got out of UNI there

0:14:49.271 --> 0:14:52.671
<v Speaker 3>to work for my brother's organization AIM and again just

0:14:52.911 --> 0:14:56.111
<v Speaker 3>you know, trying to support our younger people with an

0:14:56.151 --> 0:14:58.751
<v Speaker 3>amazing model when he first started that, you know, really

0:14:58.791 --> 0:15:01.751
<v Speaker 3>just going into schools and helping high school students. But

0:15:02.351 --> 0:15:05.271
<v Speaker 3>again I just felt like this isn't the way for me.

0:15:06.431 --> 0:15:08.751
<v Speaker 3>It's not the way to try and get our kids

0:15:08.791 --> 0:15:09.631
<v Speaker 3>in those spaces.

0:15:09.671 --> 0:15:09.911
<v Speaker 2>For me.

0:15:09.991 --> 0:15:14.151
<v Speaker 3>I'm like, we need to actually make society realize how

0:15:14.231 --> 0:15:17.871
<v Speaker 3>valuable our culture is and how valuable our cultural leaders are.

0:15:17.951 --> 0:15:21.351
<v Speaker 3>And I guess I kind of disassociated for most of

0:15:21.351 --> 0:15:25.151
<v Speaker 3>my twenties from Australia and didn't really want to be here. Actually,

0:15:25.471 --> 0:15:29.231
<v Speaker 3>I found the culture quite repulsive in many ways and

0:15:29.791 --> 0:15:32.151
<v Speaker 3>didn't feel like it had a lot of substance, especially

0:15:32.191 --> 0:15:36.231
<v Speaker 3>coming from where I've come from. And I think travel

0:15:36.311 --> 0:15:38.711
<v Speaker 3>really put a lot of things in perspective. I started

0:15:39.271 --> 0:15:43.351
<v Speaker 3>just hitchhiking my way around the world and Mexico, Guatemala,

0:15:43.631 --> 0:15:45.791
<v Speaker 3>ended up on the west coast of the States, and

0:15:45.831 --> 0:15:49.431
<v Speaker 3>then met a really beautiful Native American brother and he

0:15:49.511 --> 0:15:52.871
<v Speaker 3>actually introduced me to the concept of decolonizing, and that

0:15:53.031 --> 0:15:55.711
<v Speaker 3>was kind of like maybe fifteen years back now, and

0:15:55.991 --> 0:15:58.831
<v Speaker 3>I think he kind of planted that seed for me,

0:15:59.071 --> 0:16:01.591
<v Speaker 3>and then I started to kind of investigate it, and

0:16:01.791 --> 0:16:02.071
<v Speaker 3>you know.

0:16:02.031 --> 0:16:04.391
<v Speaker 2>They were really progressive of there a lot.

0:16:04.231 --> 0:16:06.911
<v Speaker 3>Of the native indigenous mob over there, so I was

0:16:06.991 --> 0:16:08.591
<v Speaker 3>kind of sitting with them and seeing what they were

0:16:08.631 --> 0:16:11.471
<v Speaker 3>talking about, and then come back home and then started

0:16:11.831 --> 0:16:17.111
<v Speaker 3>exploring that through just recognizing, wow, this is such a juxtaposition,

0:16:17.191 --> 0:16:19.991
<v Speaker 3>and actually if everyone returned to these more like earth

0:16:20.031 --> 0:16:22.951
<v Speaker 3>based indigenous ways, we would not only be healthier, but

0:16:23.031 --> 0:16:25.391
<v Speaker 3>country would be singing. You know, she would be in

0:16:25.431 --> 0:16:29.231
<v Speaker 3>a day of joy again, because I really do think

0:16:28.791 --> 0:16:32.551
<v Speaker 3>the colony is built on us being disconnected from not

0:16:32.631 --> 0:16:36.351
<v Speaker 3>only the country, but ourselves and each other and it's

0:16:36.391 --> 0:16:40.231
<v Speaker 3>also a culture that glorifies greed and status. And so

0:16:40.311 --> 0:16:42.951
<v Speaker 3>this is what we communicate to our young people. We say,

0:16:42.951 --> 0:16:45.551
<v Speaker 3>we see you when you are greedy and you hold

0:16:45.591 --> 0:16:48.311
<v Speaker 3>and you accumulate wealth and you put yourself above others.

0:16:48.751 --> 0:16:51.431
<v Speaker 3>And we also see you when you place yourself above

0:16:51.671 --> 0:16:54.551
<v Speaker 3>another being and think you're better than And what I

0:16:54.591 --> 0:16:56.271
<v Speaker 3>got taught with the law of the Land is like,

0:16:56.391 --> 0:16:59.911
<v Speaker 3>you don't think you're better than anything, including the jari,

0:17:00.031 --> 0:17:03.911
<v Speaker 3>the trees, you know, the animals that coexist with us.

0:17:03.951 --> 0:17:07.271
<v Speaker 3>And I think this culture is just so dangerous because

0:17:07.311 --> 0:17:10.551
<v Speaker 3>of these values and belief systems that are really embedded

0:17:10.551 --> 0:17:12.591
<v Speaker 3>in such a young age to many of us, you know,

0:17:12.711 --> 0:17:15.831
<v Speaker 3>especially if we went through the Western education system and

0:17:15.871 --> 0:17:16.671
<v Speaker 3>didn't question it.

0:17:18.711 --> 0:17:23.271
<v Speaker 1>Wow, gosh, so fascinating to hear that. Yeah, I guess

0:17:23.311 --> 0:17:26.951
<v Speaker 1>you know, tracing back, so your early life was living

0:17:26.951 --> 0:17:31.951
<v Speaker 1>on country, living in pretty humble, beautiful spiritual place in beginnings,

0:17:32.031 --> 0:17:34.551
<v Speaker 1>and I guess how that sort of like transcends the

0:17:34.631 --> 0:17:39.191
<v Speaker 1>lessons of your mom, understand Bronwan Bancruft, Your mom, Yeah, deadly,

0:17:40.031 --> 0:17:42.911
<v Speaker 1>and just that sort of that early experience, like you say,

0:17:42.991 --> 0:17:46.111
<v Speaker 1>living on country, off grid before it was kind of trending,

0:17:46.311 --> 0:17:48.271
<v Speaker 1>and then I guess, yeah, interesting to hear that you

0:17:48.471 --> 0:17:51.151
<v Speaker 1>had to abandon all that you sort of had learned

0:17:51.471 --> 0:17:53.751
<v Speaker 1>in search for something that you didn't quite know you

0:17:53.871 --> 0:17:57.111
<v Speaker 1>needed until you found it. And even even the language.

0:17:57.391 --> 0:18:00.271
<v Speaker 1>I mean, it's interesting decolonization in a way too, because

0:18:00.271 --> 0:18:03.111
<v Speaker 1>it still does very much center the colony, isn't it.

0:18:03.111 --> 0:18:05.991
<v Speaker 1>It's still using that language. But so I imagine coming

0:18:06.071 --> 0:18:09.191
<v Speaker 1>to this realization, meeting this beautiful person, but first and foremost,

0:18:09.271 --> 0:18:12.751
<v Speaker 1>going on that real journey for yourself in naming your

0:18:12.791 --> 0:18:16.151
<v Speaker 1>experience would be pretty pretty powerful. I want to just

0:18:16.231 --> 0:18:18.751
<v Speaker 1>quickly ask about your mom. You know, what lessons do

0:18:18.831 --> 0:18:21.711
<v Speaker 1>you think your mom sort of instilled in you in

0:18:21.791 --> 0:18:23.391
<v Speaker 1>this sort of conversation as well?

0:18:23.551 --> 0:18:25.631
<v Speaker 2>Oh my god, she's like everything.

0:18:25.751 --> 0:18:29.191
<v Speaker 3>She's my greatest mentor my biggest teacher, my best friend,

0:18:29.431 --> 0:18:32.991
<v Speaker 3>sometimes my daughter sometimes, you know, And.

0:18:32.911 --> 0:18:34.031
<v Speaker 2>What a journey we've been on.

0:18:34.071 --> 0:18:34.231
<v Speaker 3>You know.

0:18:34.351 --> 0:18:35.831
<v Speaker 2>My mom was also a single mom.

0:18:36.391 --> 0:18:40.071
<v Speaker 3>She also had my sissy eleven years apart, so I

0:18:40.151 --> 0:18:43.351
<v Speaker 3>was her birthing partner and I helped bring my sissy

0:18:43.431 --> 0:18:45.711
<v Speaker 3>out of my mom and cut her in bilical cord.

0:18:45.791 --> 0:18:50.231
<v Speaker 3>And we've just had such a life together, like She's

0:18:50.271 --> 0:18:52.831
<v Speaker 3>taught me everything, and she is the reason I am

0:18:52.871 --> 0:18:53.911
<v Speaker 3>the woman I am today.

0:18:53.991 --> 0:18:54.871
<v Speaker 2>You know, I.

0:18:54.831 --> 0:18:58.031
<v Speaker 3>Always say to people, I was raised by a proud Indigenous,

0:18:58.111 --> 0:19:01.671
<v Speaker 3>independent single woman, and that's how I feel now that

0:19:01.711 --> 0:19:02.471
<v Speaker 3>I'm an adult.

0:19:02.711 --> 0:19:05.671
<v Speaker 2>My mom always to me, you never through action, not

0:19:05.791 --> 0:19:06.351
<v Speaker 2>just through.

0:19:06.191 --> 0:19:09.831
<v Speaker 3>Words, but you never value your worth in the gaze

0:19:09.871 --> 0:19:12.311
<v Speaker 3>of whoever your partner is. You know, you don't look

0:19:12.351 --> 0:19:15.031
<v Speaker 3>for somebody else to tell you what you are and

0:19:15.111 --> 0:19:18.031
<v Speaker 3>who you are. You find that within yourself. She always

0:19:18.031 --> 0:19:21.071
<v Speaker 3>taught me to be grassroots and never go too big.

0:19:21.311 --> 0:19:23.751
<v Speaker 3>She always taught me, I never rise until I bring

0:19:23.791 --> 0:19:26.551
<v Speaker 3>my community with me. And even just getting the privilege

0:19:26.591 --> 0:19:30.311
<v Speaker 3>of being able to be raised around her storytelling through

0:19:30.431 --> 0:19:34.551
<v Speaker 3>her visual artwork and the Indigenous community that welcomed u

0:19:34.631 --> 0:19:39.631
<v Speaker 3>Song Gadigl and you know, made us family, was just.

0:19:39.711 --> 0:19:42.391
<v Speaker 2>The best experience. Like, I'm so stoked that I picked

0:19:42.431 --> 0:19:43.191
<v Speaker 2>ITR to be my mum.

0:19:43.311 --> 0:19:47.351
<v Speaker 3>I really also only ever seen her work so hard.

0:19:47.431 --> 0:19:50.591
<v Speaker 3>You know, she doesn't really take holidays, and not that

0:19:50.671 --> 0:19:53.191
<v Speaker 3>I think that's a good thing, but her fight is

0:19:53.191 --> 0:19:57.191
<v Speaker 3>for her people and know her stories and keeping our

0:19:57.271 --> 0:20:00.071
<v Speaker 3>culture really strong and alive, even in the face of

0:20:00.471 --> 0:20:02.871
<v Speaker 3>growing up in a small country town where there wasn't

0:20:02.911 --> 0:20:07.031
<v Speaker 3>actually many other Indigenous families either, you know, So I

0:20:07.231 --> 0:20:09.991
<v Speaker 3>just she's everything to me, and I don't know like

0:20:10.071 --> 0:20:12.671
<v Speaker 3>other people who are listening. You know, when you have

0:20:12.791 --> 0:20:16.711
<v Speaker 3>an Indigenous mother, it's like they are everything for you.

0:20:17.271 --> 0:20:20.551
<v Speaker 3>In the colony, they tend to disregard their elders. But

0:20:21.071 --> 0:20:23.191
<v Speaker 3>my mom is going to be by my side until

0:20:23.271 --> 0:20:25.911
<v Speaker 3>the day she goes, and I will be looking after

0:20:25.951 --> 0:20:28.151
<v Speaker 3>her the way she looked after me, because that is

0:20:28.191 --> 0:20:30.431
<v Speaker 3>what the reciprocity of relationships look like.

0:20:30.711 --> 0:20:35.071
<v Speaker 1>Well, she sounds like a pretty fierce and loving and

0:20:35.231 --> 0:20:39.151
<v Speaker 1>staunt person and has instilled some beautiful values in you.

0:20:39.231 --> 0:20:42.791
<v Speaker 1>And I'd love to sit around the campfire with someone

0:20:42.831 --> 0:20:44.871
<v Speaker 1>like you and your mum one day, because yeah, I

0:20:44.871 --> 0:20:48.911
<v Speaker 1>can only imagine the yarns and that sharing and reciprocity

0:20:48.991 --> 0:20:51.591
<v Speaker 1>that shared. Yeah, and I think it's such a powerful

0:20:51.631 --> 0:20:55.831
<v Speaker 1>act of resistance to raise strong black kids, our jar gems.

0:20:56.231 --> 0:20:59.631
<v Speaker 1>You know, we are trying to seek love in a

0:20:59.671 --> 0:21:02.471
<v Speaker 1>world that doesn't really love us that and so it's

0:21:02.471 --> 0:21:07.271
<v Speaker 1>so powerful to to raise self assured and strong and

0:21:07.791 --> 0:21:11.551
<v Speaker 1>loving black kids. So good on, your mum did a

0:21:11.551 --> 0:21:14.071
<v Speaker 1>great job, and it's funny, my daughter's actually going to

0:21:14.151 --> 0:21:14.791
<v Speaker 1>be a Gemini.

0:21:15.031 --> 0:21:16.231
<v Speaker 4>So good ways.

0:21:17.871 --> 0:21:19.871
<v Speaker 3>Because we got a bad rap, but it's just because

0:21:19.871 --> 0:21:22.511
<v Speaker 3>we're mutable and we can flou in every single space.

0:21:24.351 --> 0:21:26.911
<v Speaker 1>I heard and also really talkative I hear, and I'm like,

0:21:26.951 --> 0:21:29.751
<v Speaker 1>oh god, I love ya. So my partner might I hear.

0:21:29.791 --> 0:21:33.071
<v Speaker 1>My partner's really quiet, and so I was like, look, our.

0:21:32.871 --> 0:21:35.511
<v Speaker 4>Little Gemini and me going to come and tear things up.

0:21:36.351 --> 0:21:39.031
<v Speaker 1>I guess, you know, it's not really a segue, but

0:21:39.111 --> 0:21:42.671
<v Speaker 1>more kind of you know, thinking about this concept of decolonization.

0:21:43.671 --> 0:21:45.631
<v Speaker 1>I think, you know, we've got a lot of listeners,

0:21:45.951 --> 0:21:50.271
<v Speaker 1>a lot of people from international and also our mobs,

0:21:50.311 --> 0:21:53.151
<v Speaker 1>you know, who really proudly champion this show and shout

0:21:53.151 --> 0:21:55.431
<v Speaker 1>out to all of them listening, and we love your lots.

0:21:56.071 --> 0:21:58.671
<v Speaker 1>But you know, I guess a lot of us are

0:21:58.711 --> 0:22:02.351
<v Speaker 1>moving in spaces where people like the narratives or the

0:22:02.471 --> 0:22:07.111
<v Speaker 1>ideology decolonization is ever evolving and shifting and how we

0:22:07.151 --> 0:22:10.311
<v Speaker 1>think about it, particularly in light of what we are

0:22:10.391 --> 0:22:13.191
<v Speaker 1>seeing right now, which is, you know, as we've touched

0:22:13.231 --> 0:22:17.351
<v Speaker 1>on these global ills, and you know, our existence and

0:22:17.431 --> 0:22:21.311
<v Speaker 1>our resistance and us and our stories and our knowledge

0:22:21.351 --> 0:22:25.431
<v Speaker 1>is really helping to sort of reimagine and shape societies

0:22:25.631 --> 0:22:29.111
<v Speaker 1>is so incredibly important right now. But you know, what

0:22:29.511 --> 0:22:33.191
<v Speaker 1>does decolonizing things mean for you? Like, what does because

0:22:33.231 --> 0:22:36.151
<v Speaker 1>I feel like you're actually my take is that you're

0:22:36.231 --> 0:22:38.751
<v Speaker 1>walking the truth. You live this every day. You know,

0:22:38.791 --> 0:22:43.191
<v Speaker 1>you're still living in communal living in a country. It's

0:22:43.271 --> 0:22:46.671
<v Speaker 1>not necessarily a construct that feels out of reach for you,

0:22:46.751 --> 0:22:49.111
<v Speaker 1>because it's something you've just always lived and known to

0:22:49.111 --> 0:22:52.351
<v Speaker 1>be true. But for many, like urbanized black fellows, who

0:22:52.351 --> 0:22:55.591
<v Speaker 1>are wanting to live in a decolonized way, there's this tension,

0:22:55.711 --> 0:22:59.591
<v Speaker 1>I guess, between the opposing paradigms in which we sit.

0:23:00.351 --> 0:23:03.271
<v Speaker 1>And so, yeah, what does decolonization mean for you? And

0:23:03.711 --> 0:23:06.631
<v Speaker 1>how does it sort of like shape your interactions and

0:23:06.631 --> 0:23:08.431
<v Speaker 1>your relationships with the world.

0:23:08.631 --> 0:23:12.191
<v Speaker 3>Yeah, it's interesting because you know, I think I was

0:23:12.271 --> 0:23:15.831
<v Speaker 3>kind of talking about decolonization ten or something years ago

0:23:15.911 --> 0:23:18.591
<v Speaker 3>in my writings. I've seen it pick up and have

0:23:18.671 --> 0:23:21.751
<v Speaker 3>this momentum. And what normally happens with these kinds of

0:23:21.791 --> 0:23:24.911
<v Speaker 3>movements is they get co opted, right, we see it

0:23:24.911 --> 0:23:28.431
<v Speaker 3>all the time, and suddenly there's non indigenous people doing

0:23:28.471 --> 0:23:32.271
<v Speaker 3>decolonial workshops and it kind of takes away the point

0:23:32.391 --> 0:23:35.311
<v Speaker 3>of indigenous, lad, and I agree with you, it still

0:23:35.311 --> 0:23:37.991
<v Speaker 3>centers the colony. I've been a bit more resistant actually

0:23:38.031 --> 0:23:42.031
<v Speaker 3>to using it, and actually decided kind of last year

0:23:42.071 --> 0:23:44.711
<v Speaker 3>to move into more like the word of like indigenized,

0:23:44.751 --> 0:23:47.471
<v Speaker 3>like how do we indigenize, because again that centers that,

0:23:47.591 --> 0:23:49.991
<v Speaker 3>but also it centers the people whose land you're on,

0:23:50.151 --> 0:23:53.831
<v Speaker 3>who are the most oppressed by the system. They didn't

0:23:53.871 --> 0:23:56.031
<v Speaker 3>have a choice of it. They didn't choose to go

0:23:56.231 --> 0:23:59.631
<v Speaker 3>to a land. They stayed there and they were forcibly

0:23:59.711 --> 0:24:03.031
<v Speaker 3>removed and their culture was attempted to be taken from them.

0:24:03.431 --> 0:24:08.911
<v Speaker 3>So I feel like indigenizing, indigenizing our way of living

0:24:09.071 --> 0:24:13.151
<v Speaker 3>is about like reclamation of our true purpose here.

0:24:13.191 --> 0:24:13.991
<v Speaker 2>On this planet.

0:24:14.431 --> 0:24:17.631
<v Speaker 3>And that is really like getting out of this mindset

0:24:17.671 --> 0:24:22.431
<v Speaker 3>that capitalism and capitalistic views, which are intrinsically tied to

0:24:22.471 --> 0:24:24.631
<v Speaker 3>the colony, are somehow what.

0:24:24.551 --> 0:24:27.111
<v Speaker 2>We need to do in order to succeed.

0:24:27.631 --> 0:24:30.751
<v Speaker 3>And so things like it's interestingly you say, like with

0:24:30.871 --> 0:24:33.791
<v Speaker 3>the urban Blackfells, like there might be in a struggle,

0:24:33.791 --> 0:24:35.871
<v Speaker 3>But I grew up with this family, the boss Stocks,

0:24:35.911 --> 0:24:37.151
<v Speaker 3>and they grew they.

0:24:37.031 --> 0:24:39.231
<v Speaker 2>Had a tiny little house in Tempe.

0:24:39.991 --> 0:24:42.111
<v Speaker 3>You feed me your boss Stock with the matriarch, or

0:24:42.231 --> 0:24:44.671
<v Speaker 3>when I was little, it was Nanny Bosstock, her mother,

0:24:45.271 --> 0:24:48.751
<v Speaker 3>and they had five generations living in one tiny house,

0:24:49.271 --> 0:24:51.791
<v Speaker 3>you know, and they still all live in that house

0:24:52.071 --> 0:24:55.191
<v Speaker 3>and their cared for. Every matriarch is that matriarch passed

0:24:55.231 --> 0:24:58.871
<v Speaker 3>away in the same room and we just barb and

0:24:59.031 --> 0:24:59.471
<v Speaker 3>you feed me.

0:24:59.471 --> 0:25:02.471
<v Speaker 2>A boss stock last year. But she passed away.

0:25:02.311 --> 0:25:05.031
<v Speaker 3>In the same room that her My mother passed away

0:25:05.351 --> 0:25:08.391
<v Speaker 3>with her daughters looking after her and her grannies around her,

0:25:08.671 --> 0:25:11.511
<v Speaker 3>and they're still in that home. And for me, I'm like,

0:25:11.551 --> 0:25:15.111
<v Speaker 3>that is indigenizing your way of being within the concept

0:25:15.151 --> 0:25:20.191
<v Speaker 3>of the urban's landscape because it's a matriarchal household, one

0:25:20.231 --> 0:25:23.431
<v Speaker 3>where the elders are cared for, many generations living under

0:25:23.431 --> 0:25:26.871
<v Speaker 3>one roof which it actually is very indigenous because you're

0:25:26.871 --> 0:25:30.631
<v Speaker 3>sharing and up against like this economic system which buckles

0:25:30.671 --> 0:25:33.471
<v Speaker 3>our people. I think it's a way that we can

0:25:33.831 --> 0:25:36.151
<v Speaker 3>get on top of things is actually to come back

0:25:36.191 --> 0:25:39.631
<v Speaker 3>to this more intergenerational way of being or living really

0:25:39.671 --> 0:25:42.791
<v Speaker 3>close to each other's sharing meals, encouraging each other to

0:25:42.911 --> 0:25:45.911
<v Speaker 3>get out from behind the screens and go spend the

0:25:45.951 --> 0:25:49.191
<v Speaker 3>weekend in the bush together and just sit by a fire,

0:25:49.271 --> 0:25:51.391
<v Speaker 3>even if you can do it only once a fortnight.

0:25:51.591 --> 0:25:55.111
<v Speaker 3>I mean when we move to Gadigul and every home

0:25:55.151 --> 0:25:57.631
<v Speaker 3>my mum has ever had, the first thing that she

0:25:57.711 --> 0:26:00.191
<v Speaker 3>does is go out the back and dig a huge

0:26:00.551 --> 0:26:01.951
<v Speaker 3>fire pit into the ground.

0:26:02.271 --> 0:26:04.271
<v Speaker 2>She always dug a ba via pit.

0:26:04.391 --> 0:26:07.671
<v Speaker 3>And I think this like these small ways that we

0:26:07.751 --> 0:26:12.151
<v Speaker 3>can divert our attention to the colonial capitalist system and

0:26:12.271 --> 0:26:16.911
<v Speaker 3>consumerism and bring it back to our self, our community

0:26:17.231 --> 0:26:19.711
<v Speaker 3>and you know, the natural world, which is a part

0:26:19.711 --> 0:26:22.631
<v Speaker 3>of our community too, is a way that we can

0:26:22.791 --> 0:26:25.031
<v Speaker 3>learn to indigenize. And that can happen in an urban

0:26:25.111 --> 0:26:29.471
<v Speaker 3>landscape or a rural landscape here living closer the nature

0:26:29.511 --> 0:26:32.551
<v Speaker 3>because there's less density of people and there's more nature

0:26:32.631 --> 0:26:35.871
<v Speaker 3>around us, but it's not inaccessible.

0:26:35.391 --> 0:26:37.831
<v Speaker 2>You know. And I think there are any.

0:26:37.591 --> 0:26:41.191
<v Speaker 3>Way that we can is a fight to the colony.

0:26:41.351 --> 0:26:44.311
<v Speaker 3>You know, our people we have to exist within this

0:26:44.431 --> 0:26:47.791
<v Speaker 3>society otherwise were constantly oppressed. And we shouldn't beat ourselves

0:26:47.911 --> 0:26:49.831
<v Speaker 3>up for having a walk in two worlds. It's a

0:26:49.951 --> 0:26:54.311
<v Speaker 3>very complex narrative to try and exist within.

0:26:54.791 --> 0:26:56.831
<v Speaker 2>And I think I think.

0:26:57.391 --> 0:27:00.991
<v Speaker 3>Yeah, even walking through the world, just identifying as a

0:27:01.031 --> 0:27:04.831
<v Speaker 3>black Palla and keeping your culture strong through that identification

0:27:05.231 --> 0:27:08.271
<v Speaker 3>is a powerful resistance to the colony.

0:27:08.431 --> 0:27:11.031
<v Speaker 1>Oh my goodness, I could. I could listen to you

0:27:11.111 --> 0:27:15.031
<v Speaker 1>speak all day. Yeah. I think it's so beautiful to

0:27:15.071 --> 0:27:16.951
<v Speaker 1>hear what you say, because I think what I'm hearing,

0:27:16.991 --> 0:27:19.111
<v Speaker 1>or what I'm taking away from what you're saying, is

0:27:19.111 --> 0:27:25.551
<v Speaker 1>that decolonization is often about that consciously shifting our perspectives

0:27:25.751 --> 0:27:30.151
<v Speaker 1>and our actions and our relationships with ourselves community k in,

0:27:30.791 --> 0:27:33.111
<v Speaker 1>mother and father, and like you say, to center that

0:27:33.151 --> 0:27:37.591
<v Speaker 1>indigenous knowledge along the way, and that I think sometimes

0:27:37.711 --> 0:27:39.871
<v Speaker 1>what we find or what I see, especially in like

0:27:39.871 --> 0:27:44.191
<v Speaker 1>the organizing and abolition space where we're required to reimagine systems,

0:27:44.631 --> 0:27:48.231
<v Speaker 1>is that we often yet definitely focus a lot on

0:27:48.831 --> 0:27:53.951
<v Speaker 1>the perfect system and I guess the end and not

0:27:54.031 --> 0:27:58.671
<v Speaker 1>the means, And that these small intentional shifts are just

0:27:58.751 --> 0:28:03.311
<v Speaker 1>as critical for the overall movement as is abolishing and

0:28:03.311 --> 0:28:05.911
<v Speaker 1>reb yielding, and you know, things like you're saying about

0:28:06.111 --> 0:28:10.351
<v Speaker 1>prioritizing the kinship structure and having shared living and communal

0:28:10.391 --> 0:28:15.551
<v Speaker 1>living and sharing the labor, sharing the cost, really embedding

0:28:15.551 --> 0:28:18.631
<v Speaker 1>that reciprocity. I think the other thing that I sort

0:28:18.631 --> 0:28:20.551
<v Speaker 1>of would take away from what you said is that

0:28:20.791 --> 0:28:25.671
<v Speaker 1>just noticing you know where like being deliberately I guess

0:28:25.711 --> 0:28:30.831
<v Speaker 1>reflective to interrogate our conditioning and that colonial narrative. You know,

0:28:30.951 --> 0:28:33.271
<v Speaker 1>so much of what you said is like so embedded

0:28:33.311 --> 0:28:36.991
<v Speaker 1>and conditioned from such a young age, like we learn scarcity,

0:28:37.071 --> 0:28:40.511
<v Speaker 1>we learn to, you know, do things that take up

0:28:40.551 --> 0:28:43.511
<v Speaker 1>our hours that don't bring us joy and connection and healing.

0:28:43.591 --> 0:28:47.991
<v Speaker 1>Like with these all learned deeply programmed insidious things that

0:28:48.391 --> 0:28:50.871
<v Speaker 1>we have to sort of start to notice, like where

0:28:50.911 --> 0:28:54.911
<v Speaker 1>do our colonial ideas shape us and our thinking and

0:28:54.951 --> 0:28:58.071
<v Speaker 1>our work and our interactions our relationships, you know. And

0:28:58.151 --> 0:29:00.151
<v Speaker 1>I think it's it's also giving people a bit of

0:29:00.191 --> 0:29:04.031
<v Speaker 1>confidence that as black fellows, we probably are inherently doing

0:29:04.071 --> 0:29:07.151
<v Speaker 1>this every single day, but we might not be I

0:29:07.191 --> 0:29:10.311
<v Speaker 1>guess as kind or giving ourselves as much grace because

0:29:10.351 --> 0:29:14.351
<v Speaker 1>we're just constantly you know, in a racialized society with

0:29:14.711 --> 0:29:19.191
<v Speaker 1>violence and harm and seeing how oppressive and violent structures

0:29:19.191 --> 0:29:22.271
<v Speaker 1>are killing, subjugating, silence ever every day that it can

0:29:22.311 --> 0:29:25.351
<v Speaker 1>be very hard to sort of like get that perspective

0:29:25.631 --> 0:29:28.871
<v Speaker 1>that we are shifting all the time and that we

0:29:28.951 --> 0:29:32.911
<v Speaker 1>are every day challenging these colonial narratives which is just

0:29:32.951 --> 0:29:35.551
<v Speaker 1>seek to just diminish and erase us. So I think

0:29:35.671 --> 0:29:39.191
<v Speaker 1>giving people confidence that it's these small intentional acts, these

0:29:39.191 --> 0:29:41.991
<v Speaker 1>small efforts, is an active decolonization in and of itself,

0:29:42.071 --> 0:29:47.591
<v Speaker 1>because the colony wants grandeur and you know, these twelve

0:29:47.671 --> 0:29:50.671
<v Speaker 1>step programs and dah da da da da. But it's

0:29:50.791 --> 0:29:54.031
<v Speaker 1>just like, you know, how do we prioritize ourselves and

0:29:54.071 --> 0:29:56.671
<v Speaker 1>our joy and our rest and our healing. What are

0:29:56.711 --> 0:30:00.311
<v Speaker 1>the small things getting out on country, returning back to

0:30:00.871 --> 0:30:03.311
<v Speaker 1>you know, some that that's enough In this sort of

0:30:03.511 --> 0:30:05.711
<v Speaker 1>we all start to think like that. You just think

0:30:05.711 --> 0:30:09.511
<v Speaker 1>about the movement that could happen and what the potential is,

0:30:09.711 --> 0:30:13.231
<v Speaker 1>and that in order to like imagine the system and

0:30:13.271 --> 0:30:18.591
<v Speaker 1>abolish something, we have to celebrate these beautiful intentional moments

0:30:18.631 --> 0:30:22.471
<v Speaker 1>along the way as well. So, yeah, thank you for

0:30:22.551 --> 0:30:24.831
<v Speaker 1>sharing that. I think it's really important.

0:30:24.871 --> 0:30:27.351
<v Speaker 3>Yeah, I agree, no one is the same, Like we've

0:30:27.391 --> 0:30:30.191
<v Speaker 3>all been put here with a different story, a different purpose,

0:30:30.391 --> 0:30:33.991
<v Speaker 3>and a different place to go. And I think anything

0:30:34.191 --> 0:30:37.151
<v Speaker 3>that any blackfellow does within the colony, they should be

0:30:37.191 --> 0:30:39.911
<v Speaker 3>celebrating it, even if it's just getting out of bed.

0:30:40.191 --> 0:30:41.311
<v Speaker 2>Yeah, any any.

0:30:41.111 --> 0:30:43.111
<v Speaker 3>Black velow that gets up and gets out of bed

0:30:43.231 --> 0:30:46.991
<v Speaker 3>is is doing a testament to fighting the colony and

0:30:47.031 --> 0:30:50.031
<v Speaker 3>a resistance. You know, I think we're in a time

0:30:50.111 --> 0:30:54.591
<v Speaker 3>of information overload, and I've just noticed in the last

0:30:54.591 --> 0:30:58.391
<v Speaker 3>few years there's really like so much information about how

0:30:58.511 --> 0:31:02.391
<v Speaker 3>undervalued we are as three percent of the population, and

0:31:02.991 --> 0:31:07.391
<v Speaker 3>also battling other people popping up in our societies who

0:31:07.431 --> 0:31:09.351
<v Speaker 3>are just finding out that they might have an apical

0:31:09.391 --> 0:31:11.791
<v Speaker 3>ancestor way back when, but aren't.

0:31:11.431 --> 0:31:13.431
<v Speaker 2>Necessarily connected to communities.

0:31:13.511 --> 0:31:17.071
<v Speaker 3>And then you know, faced with the challenges of that

0:31:17.191 --> 0:31:22.431
<v Speaker 3>kind of identity complexicity where people are taking big grant

0:31:22.471 --> 0:31:25.351
<v Speaker 3>money and it's complex. Like I say to people who

0:31:25.351 --> 0:31:28.271
<v Speaker 3>are oh, I just found an apical ancestor, this indigenous,

0:31:28.311 --> 0:31:29.271
<v Speaker 3>so good luck to you.

0:31:29.271 --> 0:31:31.831
<v Speaker 2>Want to be a black father. It is the hardest work.

0:31:31.911 --> 0:31:34.551
<v Speaker 2>It is the hardest identity to be in.

0:31:34.591 --> 0:31:38.591
<v Speaker 1>This It's definitely about the struggle, there's no doubt about it.

0:31:38.711 --> 0:31:42.151
<v Speaker 1>But I think it is also inherently about acknowledging the survival,

0:31:42.191 --> 0:31:44.351
<v Speaker 1>about people to get up every day and to do

0:31:44.471 --> 0:31:47.431
<v Speaker 1>these things. And you know, like you say, just sometimes

0:31:47.471 --> 0:31:49.951
<v Speaker 1>just mustering up a shower through the grief and loss,

0:31:50.111 --> 0:31:53.191
<v Speaker 1>or taking a phone call through all the rage and

0:31:53.231 --> 0:31:56.271
<v Speaker 1>the violence that you might be experiencing, and that it's

0:31:56.431 --> 0:32:01.471
<v Speaker 1>also about celebrating that survival. I just got off a

0:32:01.511 --> 0:32:03.991
<v Speaker 1>call just actually before I came on here today with

0:32:04.111 --> 0:32:08.591
<v Speaker 1>twelve titters from across so called Australia, and it's sort

0:32:08.631 --> 0:32:11.311
<v Speaker 1>of this concept of leadership, but we're really rethinking it.

0:32:11.391 --> 0:32:15.631
<v Speaker 1>We're challenging the Western paradigm of leadership. But it's all about,

0:32:15.751 --> 0:32:19.511
<v Speaker 1>you know, sharing stories and sharing skills and sharing our

0:32:19.551 --> 0:32:21.511
<v Speaker 1>time and being.

0:32:21.271 --> 0:32:22.791
<v Speaker 4>A support network for each other.

0:32:23.351 --> 0:32:25.351
<v Speaker 1>And I just feel in a world like right now

0:32:25.431 --> 0:32:28.431
<v Speaker 1>where yeah, it's really hard and painful to be a

0:32:28.431 --> 0:32:31.991
<v Speaker 1>black following Indigenous person and try to sit in the

0:32:32.071 --> 0:32:34.751
<v Speaker 1>duality of our joy and our rage. You know, just

0:32:35.351 --> 0:32:37.311
<v Speaker 1>like that in and of itself just feels like such

0:32:37.311 --> 0:32:41.631
<v Speaker 1>a powerful active resistance to have spaces where we all

0:32:41.671 --> 0:32:48.311
<v Speaker 1>of our experiences can be validated and heard and experience as.

0:32:48.151 --> 0:32:50.631
<v Speaker 4>In its full human experience.

0:32:50.951 --> 0:32:53.791
<v Speaker 1>And that I feel is an act of you know,

0:32:53.871 --> 0:32:58.471
<v Speaker 1>the decolonization work and digitizing things is like just sometimes

0:32:58.591 --> 0:33:07.991
<v Speaker 1>just providing those skills of support that time will be

0:33:08.031 --> 0:33:10.831
<v Speaker 1>back you mob right after this short break.

0:33:24.911 --> 0:33:26.191
<v Speaker 4>It's a beautiful question to have.

0:33:26.351 --> 0:33:28.831
<v Speaker 1>And I think I don't know about you in your circles,

0:33:28.871 --> 0:33:31.471
<v Speaker 1>but I imagine every time you have this yarm with

0:33:31.591 --> 0:33:34.711
<v Speaker 1>people in your work that it looks so vastly different

0:33:34.751 --> 0:33:35.591
<v Speaker 1>for everyone too.

0:33:35.831 --> 0:33:37.551
<v Speaker 4>There's no one way to come at this.

0:33:38.111 --> 0:33:40.511
<v Speaker 1>Speaking of which I want to talk about, I guess

0:33:40.551 --> 0:33:45.031
<v Speaker 1>a space that you have really activated and built and nurtured.

0:33:45.191 --> 0:33:48.991
<v Speaker 1>I guess which is the returning? Yeah, tell us about

0:33:48.991 --> 0:33:52.231
<v Speaker 1>the returning. What's the vision? How did it come to be?

0:33:52.351 --> 0:33:54.591
<v Speaker 1>What does the returning mean for you? Because I feel

0:33:54.631 --> 0:33:58.311
<v Speaker 1>like that's also a beautiful active in digenizing and returning

0:33:58.351 --> 0:34:00.231
<v Speaker 1>back to Yeah, I mean.

0:34:00.151 --> 0:34:03.311
<v Speaker 3>The returning was seated out of a deep desire for

0:34:03.351 --> 0:34:07.031
<v Speaker 3>me to see not only our people return back to

0:34:07.111 --> 0:34:10.871
<v Speaker 3>country and have accessibility to Bungelin country, especially on the.

0:34:10.831 --> 0:34:13.631
<v Speaker 2>Coast, which has been so grossly.

0:34:13.351 --> 0:34:17.111
<v Speaker 3>Gentrified and is now pretty impossible for most of our

0:34:17.151 --> 0:34:21.391
<v Speaker 3>people to actually live anywhere near their ancestral lands if

0:34:21.391 --> 0:34:24.671
<v Speaker 3>they're close to the coast here, you know, I wanted

0:34:24.711 --> 0:34:27.911
<v Speaker 3>to see a bridging of our people being in their

0:34:28.031 --> 0:34:32.311
<v Speaker 3>access the holistic health and wellness services that you know

0:34:32.911 --> 0:34:36.231
<v Speaker 3>are created here in the Northern Rivers and give them

0:34:36.271 --> 0:34:38.991
<v Speaker 3>an opportunity to see that through a cultural lends. Because

0:34:39.631 --> 0:34:42.111
<v Speaker 3>I'm a big believer that when we return back to country,

0:34:42.151 --> 0:34:42.791
<v Speaker 3>our health.

0:34:42.591 --> 0:34:43.271
<v Speaker 2>Will get better.

0:34:43.831 --> 0:34:46.711
<v Speaker 3>You know, when we eat closer to the lander, our

0:34:46.751 --> 0:34:47.591
<v Speaker 3>health will get better.

0:34:47.631 --> 0:34:49.791
<v Speaker 2>When we sit in circle, our health will get better.

0:34:49.951 --> 0:34:53.671
<v Speaker 3>That's just what I believe because I'm spiritual, but I

0:34:53.711 --> 0:34:56.551
<v Speaker 3>also understand a little bit about quantum physics and energy,

0:34:57.031 --> 0:35:00.071
<v Speaker 3>and you know, even things just like earthing ourselves with

0:35:00.111 --> 0:35:02.951
<v Speaker 3>their feet in the ground can have like a dramatic

0:35:02.991 --> 0:35:04.391
<v Speaker 3>impact on our orvous system.

0:35:04.911 --> 0:35:07.311
<v Speaker 2>So I was like, how do we do this.

0:35:07.431 --> 0:35:11.111
<v Speaker 3>How do we combat indigenous health issues by also keeping

0:35:11.151 --> 0:35:17.191
<v Speaker 3>cultural protocols and teachings alive and make a kind of

0:35:17.591 --> 0:35:20.911
<v Speaker 3>wellness situation around that. It started as a women's camp

0:35:20.911 --> 0:35:24.071
<v Speaker 3>where we invited over eighty percent of our participants to

0:35:24.111 --> 0:35:27.591
<v Speaker 3>come back to country on scholarship programs. It was firstly

0:35:27.671 --> 0:35:30.591
<v Speaker 3>indigenous women making up mostly that, and then also single

0:35:30.671 --> 0:35:33.711
<v Speaker 3>mums and a time for women to come and share

0:35:33.711 --> 0:35:36.391
<v Speaker 3>all their ancestral knowledge. Is another point of call to

0:35:36.431 --> 0:35:40.911
<v Speaker 3>invite people to stop culturally appropriating, which is really we've

0:35:40.951 --> 0:35:43.751
<v Speaker 3>got a lot of people in this country on Bungelung

0:35:43.831 --> 0:35:46.991
<v Speaker 3>who were cultural appropriators, and I wanted to start a

0:35:47.031 --> 0:35:49.351
<v Speaker 3>women's gathering that wasn't defined.

0:35:48.951 --> 0:35:51.391
<v Speaker 2>By that, but actually resisted it.

0:35:51.311 --> 0:35:54.191
<v Speaker 3>By wanting women to come and reclaim what they could

0:35:54.271 --> 0:35:57.431
<v Speaker 3>teach and share. We've always had over fifty percent Indigenous

0:35:57.471 --> 0:36:00.191
<v Speaker 3>facilitators at that gathering and it runs over three days

0:36:00.191 --> 0:36:02.231
<v Speaker 3>and two nights, and it's a place for women to

0:36:02.271 --> 0:36:05.271
<v Speaker 3>come and share knowledge. Is so that we could be

0:36:05.431 --> 0:36:08.871
<v Speaker 3>healthier and better together. I think there's a common story

0:36:08.951 --> 0:36:11.951
<v Speaker 3>here that women can unite around the oppression that we

0:36:11.991 --> 0:36:15.191
<v Speaker 3>felt through the patriarchy, and it's also another threat that

0:36:15.231 --> 0:36:17.551
<v Speaker 3>I think when we have these unifying stories, we can

0:36:17.591 --> 0:36:20.991
<v Speaker 3>come together. We can create empathy by sharing and learning

0:36:21.031 --> 0:36:23.511
<v Speaker 3>and listening to one another, and we can rise.

0:36:23.311 --> 0:36:23.951
<v Speaker 2>Together in that.

0:36:24.191 --> 0:36:27.191
<v Speaker 3>And that was kind of like the seed of the charity,

0:36:27.231 --> 0:36:30.831
<v Speaker 3>and then it just kind of snowballed, and in twenty

0:36:30.871 --> 0:36:33.991
<v Speaker 3>twenty one we became an official charity and now we're

0:36:34.031 --> 0:36:38.391
<v Speaker 3>running nine programs across the region and charity starts at home.

0:36:38.511 --> 0:36:42.591
<v Speaker 3>So we're all women team, mostly mothers, mostly Indigenous, and

0:36:42.591 --> 0:36:45.911
<v Speaker 3>I wanted to create a decolonial workspace where ours were

0:36:45.911 --> 0:36:49.111
<v Speaker 3>flexible for both mothers and mob because so much of

0:36:49.151 --> 0:36:52.831
<v Speaker 3>the care economy is done on unpaid labor and the

0:36:52.831 --> 0:36:56.111
<v Speaker 3>backs of women, you know, whether that's us raising our families,

0:36:56.151 --> 0:36:58.711
<v Speaker 3>looking after the elderly, or just like looking after our

0:36:58.831 --> 0:37:01.391
<v Speaker 3>entire community always.

0:37:00.951 --> 0:37:03.831
<v Speaker 2>And I wanted to reframe business in.

0:37:03.791 --> 0:37:06.471
<v Speaker 3>A way that we're able to actually pay those women

0:37:06.591 --> 0:37:09.911
<v Speaker 3>for what they do and create programs that are centered

0:37:09.911 --> 0:37:14.351
<v Speaker 3>around women centered societies and rebringing people back to the

0:37:14.471 --> 0:37:18.231
<v Speaker 3>idea of like how much more.

0:37:18.111 --> 0:37:20.191
<v Speaker 2>Beautiful it is when we raise our kids together.

0:37:20.391 --> 0:37:24.431
<v Speaker 3>Yeah, I wanted to reintroduce this women centered societies and

0:37:24.871 --> 0:37:27.431
<v Speaker 3>give women this embodied experience of what it's like to

0:37:27.431 --> 0:37:29.911
<v Speaker 3>be out on country and have all your kids play together.

0:37:30.031 --> 0:37:32.471
<v Speaker 3>And what we found is like, you know, the same

0:37:32.471 --> 0:37:34.231
<v Speaker 3>as when I was little. When you get a whole

0:37:34.271 --> 0:37:37.391
<v Speaker 3>bunch of little jargeans together, they're going to be looking

0:37:37.431 --> 0:37:38.311
<v Speaker 3>after themselves.

0:37:38.671 --> 0:37:40.071
<v Speaker 2>You're not going to see them for a whole day.

0:37:40.071 --> 0:37:41.351
<v Speaker 2>They're playing at the river and the.

0:37:41.511 --> 0:37:44.551
<v Speaker 3>Climbing trees and the big ones are carrying the babies,

0:37:44.671 --> 0:37:47.351
<v Speaker 3>and that's how they grow and that's how they learn

0:37:47.471 --> 0:37:49.751
<v Speaker 3>so much. And then it gives mothers and aunties and

0:37:50.551 --> 0:37:53.071
<v Speaker 3>thens that break and that rest to just like gather

0:37:53.231 --> 0:37:56.311
<v Speaker 3>and speak. And so I guess like that's the seed

0:37:56.351 --> 0:37:59.271
<v Speaker 3>of where the charity came from. But now we're running

0:37:59.311 --> 0:38:03.711
<v Speaker 3>anything from cultural camps that include language camps that we

0:38:03.791 --> 0:38:07.111
<v Speaker 3>run just for mob and also cross cultural exchange programs

0:38:07.111 --> 0:38:09.911
<v Speaker 3>with the Pacific Island Brothers and Sisters. We have youth

0:38:09.951 --> 0:38:14.351
<v Speaker 3>programs for teenage girls to reconnect with ancestral plant food

0:38:14.391 --> 0:38:17.351
<v Speaker 3>and medicine. We've got an arts and culture residency that

0:38:17.431 --> 0:38:20.911
<v Speaker 3>runs for one year, Writers Residency partnered with the Barn

0:38:20.951 --> 0:38:24.511
<v Speaker 3>Bay Writers Festival, a postpart and program that's supporting our

0:38:24.551 --> 0:38:28.111
<v Speaker 3>First Nations mums with six weeks worth of home cook meals.

0:38:28.111 --> 0:38:31.151
<v Speaker 3>It's all got native ingredients in it. An elder's healing

0:38:31.191 --> 0:38:35.351
<v Speaker 3>program that takes twelve Indigenous matriarchs post the age of

0:38:35.511 --> 0:38:39.111
<v Speaker 3>sixty through our one year healing space, which includes four

0:38:39.151 --> 0:38:42.391
<v Speaker 3>retreats and one on one no tropathy care. All through that,

0:38:42.911 --> 0:38:46.711
<v Speaker 3>we do community days in Lismore and Balana and it's

0:38:46.831 --> 0:38:49.311
<v Speaker 3>just kind of taken on a life and I don't

0:38:49.351 --> 0:38:52.791
<v Speaker 3>know how it's gotten like this, but you know, we

0:38:52.791 --> 0:38:55.391
<v Speaker 3>we're just listening to what our community wants and we're

0:38:55.391 --> 0:38:58.551
<v Speaker 3>trying to provide a service. I don't know if it's

0:38:58.631 --> 0:39:01.391
<v Speaker 3>super sustainable to run this many programs with such a

0:39:01.391 --> 0:39:05.151
<v Speaker 3>small team. You know, we're five Indigenous women who make

0:39:05.231 --> 0:39:08.071
<v Speaker 3>up the team and two non Indigenous women who make

0:39:08.191 --> 0:39:14.311
<v Speaker 3>up our accounts and grant writer. But somehow we're managing

0:39:14.391 --> 0:39:16.511
<v Speaker 3>to get the work done, and we're working with so

0:39:16.631 --> 0:39:19.711
<v Speaker 3>much of our beautiful community on a needs base. And

0:39:20.151 --> 0:39:22.831
<v Speaker 3>you know, we're just doing this for this time until

0:39:23.471 --> 0:39:26.511
<v Speaker 3>other people can step in and take over and run

0:39:26.551 --> 0:39:30.831
<v Speaker 3>the programs too. You know, I've got no desire to monopolize,

0:39:30.991 --> 0:39:34.911
<v Speaker 3>to grow, to get bigger than Bungelung. Like even if

0:39:34.951 --> 0:39:36.791
<v Speaker 3>we end up in a couple of years just stripping

0:39:36.871 --> 0:39:39.431
<v Speaker 3>back and only running a few programs, that's better for me.

0:39:39.671 --> 0:39:42.631
<v Speaker 3>But I don't want to grow and expand and move

0:39:42.671 --> 0:39:45.191
<v Speaker 3>into other people's country. But I do want to inspire

0:39:45.271 --> 0:39:48.471
<v Speaker 3>other people to you know, potentially take on these models

0:39:48.471 --> 0:39:51.991
<v Speaker 3>of care, to support our women to actually do that work.

0:39:52.031 --> 0:39:54.791
<v Speaker 3>And look at how we can support other mob and

0:39:54.831 --> 0:39:58.711
<v Speaker 3>different nations to bring about similar models as us, you know,

0:39:59.191 --> 0:40:01.231
<v Speaker 3>and now's the time. You know, the not for profit

0:40:01.271 --> 0:40:04.551
<v Speaker 3>space can be complex and we and like I said,

0:40:04.591 --> 0:40:07.551
<v Speaker 3>like I'm not an academic person or a business woman.

0:40:07.591 --> 0:40:09.671
<v Speaker 3>I don't know how I ended up running this charity.

0:40:09.711 --> 0:40:12.591
<v Speaker 3>But Ban says, to bless me with a whole bunch

0:40:12.631 --> 0:40:16.391
<v Speaker 3>of good relations that are supporting here on Bungelung and beyond,

0:40:16.511 --> 0:40:18.751
<v Speaker 3>and so I just want to continue to be the

0:40:18.791 --> 0:40:22.631
<v Speaker 3>bridge and redistribute the distribution of wealth. Last year we

0:40:22.711 --> 0:40:26.431
<v Speaker 3>employed over eighty cultural workers, and that for me is

0:40:26.551 --> 0:40:31.231
<v Speaker 3>a redefining of what the colony says the value system is,

0:40:31.271 --> 0:40:33.631
<v Speaker 3>because it's really placing the money back in the hands

0:40:33.671 --> 0:40:36.591
<v Speaker 3>of our people, who know country, who know the lay

0:40:36.591 --> 0:40:39.991
<v Speaker 3>of the land, who know language, who know art, sustainable art,

0:40:40.031 --> 0:40:43.511
<v Speaker 3>who know our ways of being, and to redefine that

0:40:43.591 --> 0:40:47.071
<v Speaker 3>as like that is an appropriate and beautiful job for

0:40:47.151 --> 0:40:49.471
<v Speaker 3>you to do, and I hope it inspires the next

0:40:49.551 --> 0:40:52.271
<v Speaker 3>generation to know that they don't have to go and

0:40:52.591 --> 0:40:55.911
<v Speaker 3>get a degree to be a well paid person under

0:40:55.951 --> 0:40:59.511
<v Speaker 3>this economic system that always tells us that our culture

0:40:59.631 --> 0:41:00.591
<v Speaker 3>is not value.

0:41:00.431 --> 0:41:04.871
<v Speaker 1>I mean, like that just sounds so dead to hear that. Yeah,

0:41:04.951 --> 0:41:09.471
<v Speaker 1>from this vision of the women's centered society to the

0:41:09.551 --> 0:41:14.871
<v Speaker 1>returning to now these nine very beautiful holistic programs, I'm like, oh,

0:41:15.111 --> 0:41:17.311
<v Speaker 1>I wish we had some stuff like that here and

0:41:17.351 --> 0:41:19.071
<v Speaker 1>on our country. You know, I feel like we still

0:41:19.111 --> 0:41:22.151
<v Speaker 1>have such a long ways to go in going back

0:41:22.191 --> 0:41:25.111
<v Speaker 1>to some of these cultural practices. But yeah, I can

0:41:25.151 --> 0:41:29.111
<v Speaker 1>definitely see why it's grown because of the grit and

0:41:29.151 --> 0:41:31.831
<v Speaker 1>the love, and I think when you're moving with the

0:41:31.871 --> 0:41:35.631
<v Speaker 1>spirit an ethos of community at your center and you're

0:41:35.671 --> 0:41:39.311
<v Speaker 1>listening and you're adapting and you're providing, Yeah, it's kind

0:41:39.311 --> 0:41:41.431
<v Speaker 1>of easy for things to sort of like evolve and

0:41:41.511 --> 0:41:46.031
<v Speaker 1>grow based off communities needs. So yeah, wow, I mean

0:41:46.511 --> 0:41:48.551
<v Speaker 1>what are you seeing from some of the people, like

0:41:48.671 --> 0:41:51.351
<v Speaker 1>some of the mob that come through some of these programs,

0:41:51.391 --> 0:41:55.191
<v Speaker 1>like any sort of sentiments or things that are shared

0:41:55.271 --> 0:41:58.751
<v Speaker 1>for how they experience these incredible programs.

0:41:59.751 --> 0:42:02.591
<v Speaker 3>Yeah, I mean, we just finished our last retreat for

0:42:02.671 --> 0:42:05.471
<v Speaker 3>the Elder's program, which is one of my favorites. It's

0:42:05.511 --> 0:42:08.991
<v Speaker 3>like so beautiful to take these twelve matriarchs on this

0:42:09.511 --> 0:42:12.511
<v Speaker 3>journey of giving some of them the first facial they've

0:42:12.511 --> 0:42:15.151
<v Speaker 3>ever had, giving them some of them the first massage

0:42:15.231 --> 0:42:19.511
<v Speaker 3>they've even had. The introduced them to craniosecral therapies as well.

0:42:19.791 --> 0:42:23.591
<v Speaker 3>They had one on one atropathy, which apparently through our

0:42:23.671 --> 0:42:26.631
<v Speaker 3>data that we collected, magnesium seems to be the thing

0:42:26.671 --> 0:42:29.591
<v Speaker 3>that can get heaps of our elders off numerous amounts

0:42:29.591 --> 0:42:32.911
<v Speaker 3>of pharmaceuticals. So one of our elders was on twelve

0:42:32.911 --> 0:42:36.671
<v Speaker 3>pharmaceuticals when she started the healing program. We put her

0:42:36.751 --> 0:42:40.071
<v Speaker 3>on magnesium every night to help with the pain that

0:42:40.111 --> 0:42:42.231
<v Speaker 3>she was feeling. So she got rid of her painkillers,

0:42:42.231 --> 0:42:44.551
<v Speaker 3>which then indirectly got rid of her heart medicine because

0:42:44.591 --> 0:42:48.111
<v Speaker 3>the painkillers were helping. That she's down to four pharmaceuticals.

0:42:48.111 --> 0:42:51.391
<v Speaker 3>That's all she's taking. Anwo the elder started the program

0:42:51.431 --> 0:42:54.671
<v Speaker 3>on a walker. She's now finished the program without a walker.

0:42:55.351 --> 0:42:59.911
<v Speaker 3>And our oldest participant, who's almost eighty, you know her

0:43:00.591 --> 0:43:04.311
<v Speaker 3>reflection piece. She's still living out on the mission Bugamart,

0:43:04.431 --> 0:43:07.071
<v Speaker 3>which is really close to where I grew up. Annie Carroll.

0:43:07.151 --> 0:43:09.551
<v Speaker 3>She also taught me in primary school, you know. And

0:43:09.631 --> 0:43:13.191
<v Speaker 3>she was saying, like the best thing is coming actually together.

0:43:13.351 --> 0:43:16.631
<v Speaker 3>So much of the healing was all these matriarchs from

0:43:17.031 --> 0:43:20.031
<v Speaker 3>Tweed all the way down to near the border of

0:43:20.111 --> 0:43:23.511
<v Speaker 3>Yaegel Gumbangy Country and all the way out the past Graft,

0:43:23.511 --> 0:43:26.711
<v Speaker 3>and that all these women know each other's families and

0:43:26.791 --> 0:43:29.111
<v Speaker 3>family lines, but some of them had never met, and

0:43:29.151 --> 0:43:31.951
<v Speaker 3>they got to sit and repatriate all of.

0:43:31.871 --> 0:43:34.431
<v Speaker 2>These stories that they knew about each.

0:43:34.271 --> 0:43:37.631
<v Speaker 3>Other's families and everything that they had experienced, all the

0:43:37.791 --> 0:43:41.031
<v Speaker 3>stories that were given to them, and even in that

0:43:41.311 --> 0:43:43.911
<v Speaker 3>those meetings of just sitting around and having a youarn,

0:43:44.471 --> 0:43:47.511
<v Speaker 3>so much can be healed, so much can be repatriated,

0:43:48.111 --> 0:43:51.391
<v Speaker 3>having like us younger, younger women, you know, just show

0:43:51.471 --> 0:43:55.471
<v Speaker 3>up in service to those beautiful old women who have

0:43:55.671 --> 0:43:58.591
<v Speaker 3>carried the backs of so many of our people and

0:43:58.631 --> 0:44:02.431
<v Speaker 3>still continued to who raised our jajams, who still care

0:44:02.711 --> 0:44:06.551
<v Speaker 3>for their granny and everyone else. It's such a privilege,

0:44:06.711 --> 0:44:07.431
<v Speaker 3>It really is.

0:44:07.391 --> 0:44:08.031
<v Speaker 2>Such an honor.

0:44:08.111 --> 0:44:11.631
<v Speaker 3>Like brings tears to my eyes, because this is what

0:44:11.751 --> 0:44:14.911
<v Speaker 3>our culture is about, you know, It's about looking after

0:44:15.271 --> 0:44:18.991
<v Speaker 3>the most disadvantage and the most undervalued in society. And

0:44:19.071 --> 0:44:23.431
<v Speaker 3>I think this society is like disgusting to their elder women,

0:44:23.591 --> 0:44:25.671
<v Speaker 3>you know. And I've heard a lot of elder women

0:44:26.111 --> 0:44:28.991
<v Speaker 3>not even indigenous. If you're indigenous, it's like a whole

0:44:29.071 --> 0:44:32.671
<v Speaker 3>other situation. But you know how invisibilized they become in

0:44:32.711 --> 0:44:38.071
<v Speaker 3>the patriarchy once they go through their initiation into menopausem

0:44:38.191 --> 0:44:41.191
<v Speaker 3>beyond where in our culture, that is the wisest woman,

0:44:41.511 --> 0:44:44.151
<v Speaker 3>that is the most respected woman, you know, and it

0:44:44.231 --> 0:44:47.191
<v Speaker 3>is for us to take that back and look after

0:44:47.271 --> 0:44:51.271
<v Speaker 3>those ladies with such great care, and that gives them

0:44:51.471 --> 0:44:52.351
<v Speaker 3>so much worse.

0:44:52.831 --> 0:44:54.431
<v Speaker 2>And if we're able to just fill.

0:44:54.231 --> 0:44:57.351
<v Speaker 3>Them with one year of like loving them up, connecting

0:44:57.351 --> 0:45:00.831
<v Speaker 3>them in and supporting them. My hope is that a

0:45:00.871 --> 0:45:04.711
<v Speaker 3>lot of those elder women who I was deep relationship

0:45:04.751 --> 0:45:07.151
<v Speaker 3>with prior to because a lot of them come from

0:45:07.431 --> 0:45:09.911
<v Speaker 3>you know, Bungelung, so I know them or their families.

0:45:09.951 --> 0:45:14.031
<v Speaker 3>But my hope is that we somehow can help embed

0:45:14.111 --> 0:45:17.431
<v Speaker 3>them into our programs and provide spaces where elders can

0:45:17.511 --> 0:45:20.191
<v Speaker 3>just be paid to come and be in the program.

0:45:20.231 --> 0:45:23.191
<v Speaker 3>They don't actually have to show up and do anything anymore.

0:45:23.231 --> 0:45:27.431
<v Speaker 3>They've done it. And this is how we change business

0:45:27.511 --> 0:45:30.991
<v Speaker 3>from inside the colonial couple system. Is like, we build

0:45:31.031 --> 0:45:34.191
<v Speaker 3>elders fees into our brands, and we make them valuable

0:45:34.271 --> 0:45:36.591
<v Speaker 3>and we make sure that they can come and they

0:45:36.591 --> 0:45:38.631
<v Speaker 3>can be paid to just rest.

0:45:39.031 --> 0:45:41.711
<v Speaker 2>I'm a big believer in rest is the revolution, but

0:45:42.151 --> 0:45:43.431
<v Speaker 2>all types of rest.

0:45:43.191 --> 0:45:47.671
<v Speaker 3>You know, environmental rest, community rest, rest around culture. This

0:45:47.831 --> 0:45:50.551
<v Speaker 3>allows us the time and space to really find our

0:45:50.591 --> 0:45:53.791
<v Speaker 3>way home. I think that program is probably my favorite,

0:45:53.831 --> 0:45:56.191
<v Speaker 3>but you know, I'm a bit biased, I guess, but

0:45:56.351 --> 0:45:58.511
<v Speaker 3>all of the programs are amazing. I mean, the post

0:45:58.511 --> 0:46:02.991
<v Speaker 3>Partner program runs all year round, servicing Indigenous women all

0:46:03.031 --> 0:46:06.311
<v Speaker 3>over Bungee Country and we drive the meals out there.

0:46:06.751 --> 0:46:09.911
<v Speaker 3>Curly Dawn, who was also you know, a big support

0:46:09.991 --> 0:46:13.151
<v Speaker 3>during the floods and right by my side at Carey

0:46:13.231 --> 0:46:16.431
<v Speaker 3>Mail alongside all the other deadly mob naming Mimran and

0:46:16.511 --> 0:46:19.591
<v Speaker 3>Wayne King and Annie Jackulari, you know, she runs that

0:46:19.671 --> 0:46:21.271
<v Speaker 3>program and she's a deadly.

0:46:20.951 --> 0:46:23.351
<v Speaker 2>Indigenous schooler who's been a birth worker for.

0:46:23.271 --> 0:46:28.111
<v Speaker 3>A long time and she's really passionate about educating our

0:46:28.151 --> 0:46:31.351
<v Speaker 3>women and our names and our aunie so that we

0:46:31.511 --> 0:46:34.391
<v Speaker 3>can be in the birthpace advocating for our women and

0:46:34.551 --> 0:46:38.551
<v Speaker 3>not just letting these Western institutions coerce us into doing

0:46:38.671 --> 0:46:41.031
<v Speaker 3>things that may not be best for us, you know,

0:46:41.271 --> 0:46:45.911
<v Speaker 3>and just also providing things like Kangaroo Tales do curried

0:46:45.991 --> 0:46:50.071
<v Speaker 3>sausages but with all organic ingredients. And we worked with

0:46:50.191 --> 0:46:53.671
<v Speaker 3>Mindy Woods, who's an amazing, visible, viable chef from banjelannxhos

0:46:53.751 --> 0:46:56.431
<v Speaker 3>or Master Chef, and she's come out with your love this.

0:46:56.551 --> 0:46:58.871
<v Speaker 3>She come up with the Keynes curry, but it's using

0:46:59.071 --> 0:47:01.431
<v Speaker 3>all our native spices and are tastes.

0:47:01.151 --> 0:47:05.111
<v Speaker 2>Exactly the same, and it's so deadly like this kind

0:47:05.111 --> 0:47:06.591
<v Speaker 2>of stuff is like ground.

0:47:07.311 --> 0:47:09.591
<v Speaker 3>You know what Nan used to make you and when

0:47:09.631 --> 0:47:12.271
<v Speaker 3>you're in your postpartum you have to be eating these

0:47:12.351 --> 0:47:15.231
<v Speaker 3>kind of rich, dense protein foods. I mean, you can

0:47:15.311 --> 0:47:17.551
<v Speaker 3>eat other foods if your vegetarian or vegan, but you

0:47:17.631 --> 0:47:20.471
<v Speaker 3>know this way, but having that kind of courage sausage

0:47:20.511 --> 0:47:23.311
<v Speaker 3>for so many people is so nostalgic. They just said, like,

0:47:23.351 --> 0:47:26.591
<v Speaker 3>I can't believe this food is like getting delivered to

0:47:26.671 --> 0:47:27.071
<v Speaker 3>our door.

0:47:27.111 --> 0:47:30.671
<v Speaker 1>And it's just like NaN's, oh my god. Well, this

0:47:30.951 --> 0:47:34.631
<v Speaker 1>is the power of indigenity and indigenizing what we do,

0:47:34.951 --> 0:47:38.991
<v Speaker 1>right Like you're feeling and experiencing that every day. And yeah,

0:47:39.351 --> 0:47:41.791
<v Speaker 1>and I mean I think there's no there's really no

0:47:41.991 --> 0:47:44.271
<v Speaker 1>like English word to like summarize what you said. But

0:47:44.391 --> 0:47:46.671
<v Speaker 1>there's one thing that I think that I want to highlight,

0:47:46.791 --> 0:47:49.431
<v Speaker 1>which is that program you were yearning about with our elders,

0:47:49.471 --> 0:47:54.911
<v Speaker 1>you know, because they were such in enslaved in servitude

0:47:55.351 --> 0:47:57.831
<v Speaker 1>to give back to them in that way for them

0:47:57.951 --> 0:48:02.231
<v Speaker 1>to have that sense of community at the stages of

0:48:02.311 --> 0:48:04.831
<v Speaker 1>their life when they when they are, you know, because

0:48:05.071 --> 0:48:09.351
<v Speaker 1>so much of their lives is around care responsibilities, unpaid labor,

0:48:09.711 --> 0:48:13.791
<v Speaker 1>how special and native food for postpartum. These are all

0:48:13.991 --> 0:48:17.431
<v Speaker 1>things that I'm constantly thinking about as I start my

0:48:17.671 --> 0:48:21.151
<v Speaker 1>birth journey and you know, really wanting to think about

0:48:21.231 --> 0:48:25.271
<v Speaker 1>how I can protect my indigenoity through that process in

0:48:25.791 --> 0:48:29.231
<v Speaker 1>a hospital system which is really violent. So wow, you're

0:48:29.271 --> 0:48:31.951
<v Speaker 1>doing amazing, powerful work. You should be so proud of

0:48:32.071 --> 0:48:33.991
<v Speaker 1>what you've been able to co create with a mob

0:48:34.111 --> 0:48:37.391
<v Speaker 1>down there. I guess my kind of last.

0:48:37.231 --> 0:48:41.071
<v Speaker 4>Question, and I could speak to you all day obviously.

0:48:40.951 --> 0:48:43.471
<v Speaker 1>But I mean, what are you you know, if we

0:48:43.591 --> 0:48:46.071
<v Speaker 1>were to sit here in ten years, you know time,

0:48:46.191 --> 0:48:49.751
<v Speaker 1>and have this yarn about the work you're doing and

0:48:49.791 --> 0:48:52.751
<v Speaker 1>the work that other communities are doing around this conversation

0:48:52.911 --> 0:48:57.671
<v Speaker 1>around indigenizing our practices and returning back to you know

0:48:57.791 --> 0:48:59.711
<v Speaker 1>what do you hope that we'd be celebrating?

0:49:00.071 --> 0:49:02.191
<v Speaker 4>What sort of changes would you like to see over

0:49:02.271 --> 0:49:02.671
<v Speaker 4>that time?

0:49:05.031 --> 0:49:08.911
<v Speaker 3>I mean a massive return to women's centered societies, which

0:49:09.031 --> 0:49:10.951
<v Speaker 3>means like the eradication.

0:49:10.511 --> 0:49:12.351
<v Speaker 2>Of these nine to five confinements.

0:49:12.391 --> 0:49:15.911
<v Speaker 3>I think that not only steal our sunlight or our

0:49:16.031 --> 0:49:20.871
<v Speaker 3>time and relationship with the sunlight, but allowing mothers and women.

0:49:20.751 --> 0:49:24.591
<v Speaker 2>To have more flexible hours, to be able to get paid.

0:49:24.431 --> 0:49:27.911
<v Speaker 3>On their bleed days, to see the return of younger

0:49:27.991 --> 0:49:31.111
<v Speaker 3>women or men being paid to look after their elders.

0:49:31.671 --> 0:49:34.431
<v Speaker 3>I think food systems are critical in this time, Like

0:49:34.551 --> 0:49:38.151
<v Speaker 3>in ten years, I'd love to see community gardens and

0:49:38.631 --> 0:49:42.231
<v Speaker 3>gardens kind of like in the urban space especially, but

0:49:42.431 --> 0:49:46.111
<v Speaker 3>take over that place because I think capitalism's co opted

0:49:46.151 --> 0:49:48.991
<v Speaker 3>our food systems. And in ten years time, if we

0:49:49.151 --> 0:49:52.631
<v Speaker 3>can do real reclamation not only with our food, but

0:49:52.871 --> 0:49:56.271
<v Speaker 3>you know, our medicines here on country too, and see

0:49:56.751 --> 0:50:01.791
<v Speaker 3>First Nations people leading those businesses not being left behind,

0:50:01.911 --> 0:50:05.271
<v Speaker 3>which does happen in the native food industry a lot,

0:50:05.671 --> 0:50:08.151
<v Speaker 3>you know, I think it's like ninety seven percent non

0:50:08.231 --> 0:50:11.111
<v Speaker 3>Indigenous owned in the native foods. Is that like, if

0:50:11.151 --> 0:50:13.871
<v Speaker 3>we want to see real change, it requires us to

0:50:13.951 --> 0:50:17.951
<v Speaker 3>see women and Indigenous people lead. And I really believe

0:50:18.031 --> 0:50:20.871
<v Speaker 3>that because for too long it's it's not been the way.

0:50:20.991 --> 0:50:24.271
<v Speaker 3>We've been behind. We haven't been leading, and we haven't

0:50:24.311 --> 0:50:28.111
<v Speaker 3>been given the respect that we deserve, and everybody suffers.

0:50:28.511 --> 0:50:31.031
<v Speaker 3>Everybody suffers if a woman or a mother is not

0:50:31.151 --> 0:50:34.191
<v Speaker 3>at her greatest health. If our vision is to raise

0:50:34.271 --> 0:50:36.991
<v Speaker 3>the next generation strong and healthy, then we need to

0:50:37.071 --> 0:50:38.311
<v Speaker 3>be looking after our women.

0:50:38.671 --> 0:50:41.711
<v Speaker 2>We need to ensure that they have very good access

0:50:41.791 --> 0:50:42.191
<v Speaker 2>to food.

0:50:42.311 --> 0:50:46.631
<v Speaker 3>And it's dire in this country and I know that

0:50:46.911 --> 0:50:50.111
<v Speaker 3>the food systems is it's a place of privilege, and

0:50:50.191 --> 0:50:52.591
<v Speaker 3>it's disgusting that people got to pay what they pay

0:50:52.711 --> 0:50:55.991
<v Speaker 3>in some rural communities for even just three or four

0:50:56.071 --> 0:50:59.991
<v Speaker 3>grocery items. I think all of us should be championing

0:51:00.071 --> 0:51:03.191
<v Speaker 3>and campaigning that we bring our food back and we

0:51:03.431 --> 0:51:06.471
<v Speaker 3>able to do what we do best because it's what

0:51:06.631 --> 0:51:11.591
<v Speaker 3>we consume the most of you know. So, I mean,

0:51:11.631 --> 0:51:13.831
<v Speaker 3>I guess that's my vision in ten years. I hope

0:51:13.951 --> 0:51:16.911
<v Speaker 3>like the rivers are restored to good health. We got

0:51:16.991 --> 0:51:20.951
<v Speaker 3>five major river systems, But the difference it would make

0:51:21.031 --> 0:51:23.351
<v Speaker 3>in some of these small community towns, like There's more

0:51:23.391 --> 0:51:27.351
<v Speaker 3>and a Wallumbar, if they had rivers that were swimmable

0:51:27.711 --> 0:51:30.991
<v Speaker 3>and people and our young people could like return back

0:51:31.031 --> 0:51:33.831
<v Speaker 3>to the rivers and play, then that would be my

0:51:33.951 --> 0:51:36.631
<v Speaker 3>greatest dream and I would happily go if I could

0:51:36.671 --> 0:51:36.911
<v Speaker 3>see that.

0:51:37.031 --> 0:51:40.311
<v Speaker 1>It's kind of nice to think about what that might

0:51:40.431 --> 0:51:44.311
<v Speaker 1>look like. And I think it's these conversations are going

0:51:44.391 --> 0:51:47.311
<v Speaker 1>to be prolific and guided by people like you and

0:51:47.431 --> 0:51:52.991
<v Speaker 1>our next generation, guided by our elders who've opened these doors.

0:51:53.071 --> 0:51:57.831
<v Speaker 1>But it absolutely requires solidarity in these movements and collectivism

0:51:57.991 --> 0:52:01.711
<v Speaker 1>right now and for you know, Migloo's and non indigenous

0:52:01.751 --> 0:52:06.231
<v Speaker 1>folks to really listen and learn and reckon with their

0:52:06.311 --> 0:52:10.231
<v Speaker 1>own stories, their own histories to really help us, because

0:52:10.671 --> 0:52:12.911
<v Speaker 1>indigenous knowledge does have the power to.

0:52:13.991 --> 0:52:14.751
<v Speaker 4>Help us all.

0:52:15.271 --> 0:52:18.271
<v Speaker 1>And you've got to sort of hold on to hope

0:52:18.391 --> 0:52:21.791
<v Speaker 1>that we can get their hope and a lot of fight,

0:52:22.471 --> 0:52:25.911
<v Speaker 1>that's for sure. Oh, my sis, thank you so much.

0:52:25.991 --> 0:52:28.551
<v Speaker 1>I'm going to put all of Allah's details in our

0:52:28.631 --> 0:52:33.951
<v Speaker 1>show notes her instagram, the returning the programs we can

0:52:34.071 --> 0:52:38.751
<v Speaker 1>back and support issues and causes and get behind the work.

0:52:38.551 --> 0:52:40.191
<v Speaker 4>That you're doing on Bundelung Country.

0:52:40.431 --> 0:52:41.991
<v Speaker 1>From the bottom of my heart, I just want to

0:52:41.991 --> 0:52:44.471
<v Speaker 1>say thank you so much for being here today and

0:52:44.591 --> 0:52:45.991
<v Speaker 1>sharing your wisdom.

0:52:46.271 --> 0:52:47.711
<v Speaker 4>And you've certainly given me.

0:52:48.351 --> 0:52:51.191
<v Speaker 1>A lot to think about, but you probably reaffirmed so

0:52:51.391 --> 0:52:55.431
<v Speaker 1>much of what many blackfellows are grappling with right now

0:52:55.671 --> 0:52:58.551
<v Speaker 1>in a much eloquent term. But yeah, thank you so

0:52:58.711 --> 0:53:01.271
<v Speaker 1>so much for being here and sharing your time and

0:53:01.431 --> 0:53:05.831
<v Speaker 1>your knowledges and your labor given what you're doing in

0:53:05.911 --> 0:53:07.511
<v Speaker 1>building women's centered society.

0:53:07.711 --> 0:53:08.631
<v Speaker 4>So thank you.

0:53:08.751 --> 0:53:13.831
<v Speaker 1>Massis guber where Sis, thank you, thank you so much

0:53:13.871 --> 0:53:16.791
<v Speaker 1>for listening. You mob if you're vibing this season of

0:53:16.911 --> 0:53:21.351
<v Speaker 1>yarning up. Then please head over to Apple, Spotify, or

0:53:21.391 --> 0:53:25.591
<v Speaker 1>wherever you get your podcasts from to show us some love, rate,

0:53:25.831 --> 0:53:30.191
<v Speaker 1>and review. Alternatively, you can get in contact and give

0:53:30.271 --> 0:53:35.871
<v Speaker 1>us some feedback by visiting www. Dot Caroline Cool, dot

0:53:35.991 --> 0:53:36.991
<v Speaker 1>com dot au