WEBVTT - Corruption In Queensland

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<v Speaker 1>For you, the listeners of Curtain the podcast, audible dot

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<v Speaker 1>www dot audibletrial dot com, forward slash Curtain the podcast

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<v Speaker 1>and that link will be on our website.

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<v Speaker 2>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 2>verdicts against all three defendants.

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<v Speaker 3>It was absolute shambles to show you the truth, just

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<v Speaker 3>absolutely really.

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<v Speaker 2>Honored blood on his clothing the day after the alleged

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<v Speaker 2>A top.

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<v Speaker 3>A shallow mud bank and it fits through a river.

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<v Speaker 4>Basically, I think most of the people are used to

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<v Speaker 4>me are good people.

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<v Speaker 1>I think a really important question we need to ask

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<v Speaker 1>is how many Indigenous prisoners in Australia are innocent.

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<v Speaker 2>This is Kurtain, a podcast where we pull back the

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<v Speaker 2>blinds to shine a light on the darkest parts of

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<v Speaker 2>our justice system and ask who are the victims. I'm

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<v Speaker 2>Amy Maguire.

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<v Speaker 1>And I'm Martin Hodgson, a senior advocate for the Foreign

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<v Speaker 1>Prisoner Suppult Service. Our producer is Paul Watts. Music by

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<v Speaker 1>Clint Curtis and produced in collaboration with the Brisbane Indigenous

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<v Speaker 1>Media Association and a warning. This series contains the names

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<v Speaker 1>of deceased peoples and has distressing content that might upset

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<v Speaker 1>some listeners.

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<v Speaker 2>Thank you for joining us for kurtin the podcast. If

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<v Speaker 2>you've been following regularly, you would know that we've been

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<v Speaker 2>airing this investigation for the past eight weeks. We've raised

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<v Speaker 2>a great deal of doubt about the guilt of Kevin Henry,

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<v Speaker 2>who has been in jail for a quarter of a

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<v Speaker 2>century over the murder of an Aboriginal woman named Linda

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<v Speaker 2>in September nine ninety one. Now, for the last few episodes,

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<v Speaker 2>we've been giving you a few details about the forensic

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<v Speaker 2>evidence in this case.

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<v Speaker 1>That evidence is currently in the process of being reviewed

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<v Speaker 1>by an international forensic expertly be very important and so

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<v Speaker 1>as we told you last week, we can't rush these things.

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<v Speaker 1>But in the meantime we want to tell you a

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<v Speaker 1>little bit about the background to this case. If you're

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<v Speaker 1>not from Australia, and even if you're not from Queensland,

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<v Speaker 1>you may not have known what it was like for

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<v Speaker 1>people living there in nineteen ninety one.

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<v Speaker 2>When we tell you the details of this case, particularly

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<v Speaker 2>regarding the police. You need to know the context in

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<v Speaker 2>which this happened. It's vital to your understanding of this case.

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<v Speaker 2>We told you previously that Kevin Henry was picked up

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<v Speaker 2>the day Linda was found for public drunkenness. He was

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<v Speaker 2>then thrown in the watchhouse with two other men that day.

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<v Speaker 2>Now many blackfellows in Australia would know this was not

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<v Speaker 2>an unusual occurrence.

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<v Speaker 1>We told you about how Linda died in the same

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<v Speaker 1>year the Royal Commission into average or Deaths in Custody

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<v Speaker 1>was handed down. Her brother was one of the most

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<v Speaker 1>high profile cases investigated by the Commission at the time.

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<v Speaker 1>The Commission came down heavily on the criminalization of public drunkenness,

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<v Speaker 1>taking in mind the fact many of the men and

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<v Speaker 1>women who had died in custody had been locked up

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<v Speaker 1>for simply being intoxicated in public.

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<v Speaker 2>We also told you about how people at Tanuba House

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<v Speaker 2>would often use the place as a sanctuary to get

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<v Speaker 2>away from police. Around the same time, the local morning

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<v Speaker 2>Bulletin newspaper would report on several outrages involving over policing

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<v Speaker 2>in the town, particularly when a twelve year old boy

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<v Speaker 2>was locked up with adults and thrown in the watchhouse overnight.

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<v Speaker 2>It seems fair to say that Aboriginal mob at the time,

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<v Speaker 2>just like the current day, had a strange relationship with police,

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<v Speaker 2>and it wasn't just Aboriginal people. This tragedy occurred only

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<v Speaker 2>a few years after the Fitzgerald Inquiry was handed down,

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<v Speaker 2>when public attention on police corruption in Queensland was at

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<v Speaker 2>its highest point. But if you can imagine the wider

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<v Speaker 2>public were concerned about police misconduct, imagine how Aboriginal people

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<v Speaker 2>would have felt.

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<v Speaker 1>The aboriginality of both the alleged perpetrators and the victim

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<v Speaker 1>is vital to understanding this case. It is vital to

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<v Speaker 1>understanding what we've told you so far. The police investigation

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<v Speaker 1>into this case was deeply flawed. From the moment they

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<v Speaker 1>entered the crime scene, it was left unsecured for hours,

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<v Speaker 1>and from there the problems just continued to pile up.

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<v Speaker 1>Many of the witnesses were interviewed either while intoxicated, without

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<v Speaker 1>legal representation, or both. Quite a number of the witnesses

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<v Speaker 1>were illiterate and were unable to read the statements they

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<v Speaker 1>had allegedly given. They were also giving those statements under

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<v Speaker 1>considerable duress. Many spoke about the pressures placed on them

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<v Speaker 1>to provide multiple statements before the trial commenced. We also

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<v Speaker 1>know that once the police had arrested Kevin Henry on

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<v Speaker 1>the fifth of September, by their own admission, they ceased

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<v Speaker 1>investigating the case any further. This is despite many issues

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<v Speaker 1>coming up. The forensic evidence hadn't come back yet, a

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<v Speaker 1>man allegedly confessed to his own solicitor who passed on

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<v Speaker 1>this information, and many more questions that were raised over

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<v Speaker 1>the coming months. There was also the deeply concerning issue

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<v Speaker 1>that not only were the three women charged with murder

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<v Speaker 1>on the same day, the fifth of September, as Kevin Henry,

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<v Speaker 1>they were charged under different circumstances. And how could one

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<v Speaker 1>murder take place in two different ways by two sets

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<v Speaker 1>of people.

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<v Speaker 2>But to understand why this might have occurred in the

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<v Speaker 2>police investigation and why it's perhaps not even surprising for

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<v Speaker 2>the time, you also have to understand Queensland at the time.

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<v Speaker 2>Even a couple of years after the Fitzgerald and inquiry,

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<v Speaker 2>which led to convictions for several police officers, as well

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<v Speaker 2>as the charging of several Queensland politicians, these concerns still continued.

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<v Speaker 1>Now, leading up to the Fitzgerald Inquiry, there were two

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<v Speaker 1>journalists in particular whose work was vital in pushing for change.

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<v Speaker 1>One of those journalists was the Four Corners reporter Chris Masters,

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<v Speaker 1>and the other was The Career Male's Phil Dickie. Phil

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<v Speaker 1>would go on to win the Gold Walkley, the highest

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<v Speaker 1>honor in Australian journalism.

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<v Speaker 2>Now Phil Dickie lives in Switzerland. Martin spoke to him

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<v Speaker 2>earlier this week to give us a sense of what

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<v Speaker 2>it was like to live in Queensland at this time

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<v Speaker 2>and why police were the subject of so much mistrust.

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<v Speaker 4>Can you tell me a little bit about the series

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<v Speaker 4>of reports in the Career Male that helped spark the

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<v Speaker 4>Fitzgerald inquiry.

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<v Speaker 3>Yes, of course. I was asked to investigate the ownership

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<v Speaker 3>of a sort of massage parlor at the top of

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<v Speaker 3>the valley, and I took some liberties with that assignment

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<v Speaker 3>and tried to find out who owned all of the

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<v Speaker 3>massage parlors, tried to establish what actual business was going

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<v Speaker 3>on there. It was clearly constitution which was clearly illegal.

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<v Speaker 3>And then I detailed the people who enrold in a

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<v Speaker 3>level of detail that hadn't been done before, and that

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<v Speaker 3>sort of led to four and one thing led to another,

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<v Speaker 3>and the detailing of the criminal figures and their links

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<v Speaker 3>to particular police led to fairly clear inferences of corruption.

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<v Speaker 3>Because of the legal system, we had to keep it

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<v Speaker 3>at the level of inferences that were together with the

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<v Speaker 3>outstanding ABC four Corners report, it took the government to

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<v Speaker 3>a place where that they had to call him quote.

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<v Speaker 4>And at the time when you were writing these articles,

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<v Speaker 4>how widely known or suspected was it in the public

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<v Speaker 4>that this level of corruption was going on.

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<v Speaker 3>Probably only some impression in the public. I think amongst

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<v Speaker 3>journalists it was fairly well believed that the police were

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<v Speaker 3>quite corrupt, that despite numerous succession of stories over many

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<v Speaker 3>years that had never been cracked before. And I think

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<v Speaker 3>the difference was that before the media would get a

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<v Speaker 3>statement from someone alleging corruption, they'd repeat the statement, the government,

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<v Speaker 3>the police would deny it. The person who made the

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<v Speaker 3>complaint would find themselves out of a job or posted

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<v Speaker 3>to kindamother or something. That would be the end of it.

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<v Speaker 3>They'd be token efforts to set up police complaints, Tropian

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<v Speaker 3>aws and things like that, but these were, you know,

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<v Speaker 3>these were operated in such a way that they never

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<v Speaker 3>came to any result. I think the difference that I

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<v Speaker 3>made was I took it from an investigative point of view,

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<v Speaker 3>so it was actually Victoria Mail making the allegations, not

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<v Speaker 3>some vulnerable, you know, pissed off police officer or something

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<v Speaker 3>like that.

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<v Speaker 1>Yeah.

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<v Speaker 4>Absolutely, and clearly the work you did was so impactful

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<v Speaker 4>that you won the Gold Walkley. I wonder what sort

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<v Speaker 4>of pushback you had from the police and from political

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<v Speaker 4>circles about what you're exposing.

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<v Speaker 3>Quite quite a lot, from you know, lots of lots

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<v Speaker 3>of violence to a bullet hole and a related window.

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<v Speaker 3>That's probably not surprising my head later about efforts to

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<v Speaker 3>defame me or just annoy me and sort of say, okay, Dick,

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<v Speaker 3>he's obviously gay or something like that. That sort of

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<v Speaker 3>thing fairly typical, I think you. I think basically you

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<v Speaker 3>have to ignore it. Sometimes you have to sort of

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<v Speaker 3>play to someone, hey are you sittening me? And that

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<v Speaker 3>usually makes them back off a bit.

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<v Speaker 1>Yeah.

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<v Speaker 4>And was that part of the culture, the political culture

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<v Speaker 4>and police culture at the time in Queensland sort of widespread.

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<v Speaker 3>I think you've got to get beyond the police source

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<v Speaker 3>and look at Queensland overall, and I think probably the

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<v Speaker 3>best term of describing how Queensland has run at the

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<v Speaker 3>time was it a sort of a cony state. If

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<v Speaker 3>you were in good with the governing powers and or

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<v Speaker 3>the governing arrangements at all sorts of levels from the

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<v Speaker 3>state to the council, then you know, then you would

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<v Speaker 3>do well. And if you upset the apple cart, then

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<v Speaker 3>you know steps would often be taken to marginalize you

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<v Speaker 3>or get your decease and defess.

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<v Speaker 4>And what links did you find? I guess that you

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<v Speaker 4>could explain to the general public who may not be

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<v Speaker 4>aware at all of the Fitzgerald inquiry between police and

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<v Speaker 4>the absolute top level politicians and political circles in the state.

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<v Speaker 3>I think, very very early on sort of myself and

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<v Speaker 3>Chris Masters found ourselves operating not at the level of

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<v Speaker 3>you know, constables and detective sergeants, that we're operating at

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<v Speaker 3>the level of assistant commissioners and very senior police. And

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<v Speaker 3>then you've got obvious questions of you know, these people

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<v Speaker 3>have had question marks over their careers, who's been promoting

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<v Speaker 3>them and so you've got a very direct link into

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<v Speaker 3>the political circles there. But we also we're operating in

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<v Speaker 3>a background of frequent allegations of strange dealings politically that

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<v Speaker 3>we're close to verging on corruption. So you know, it's

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<v Speaker 3>all part of the picture. I think in many ways,

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<v Speaker 3>and I've done a bit of work outside Australian now,

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<v Speaker 3>in many ways the police are the easy ones to

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<v Speaker 3>catch a corruption because they deal with with criminals and

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<v Speaker 3>criminals like the Big Note themselves, and you know, there's

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<v Speaker 3>always cross upon the streets, and there's a fairly high

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<v Speaker 3>level of interest in the media in the salacious aspects

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<v Speaker 3>of police work. So police are often the first to

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<v Speaker 3>get caught out in a system which is fairly corrupted through.

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<v Speaker 4>And through, and I mean through all the investigation work

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<v Speaker 4>you've done own, how would you say this culture of

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<v Speaker 4>corruption from the top down started and was allowed to

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<v Speaker 4>fester for so long.

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<v Speaker 3>Well, I did go into the history of it in

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<v Speaker 3>a lot of detail. I think you can go back

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<v Speaker 3>to colonial times and find you know, with the treatment

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<v Speaker 3>of aboriginals, the native police, the way temperate servements, gambling

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<v Speaker 3>in early prostitution were governed, you can find respecting I

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<v Speaker 3>think with the thread of corruption that was exposed in

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<v Speaker 3>the Fitzgerald inquiries, you've got a very clear link between

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<v Speaker 3>the sudden growth of an illegal economy in the Second

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<v Speaker 3>World War and the sort of the continuous grace of

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<v Speaker 3>corruption to the level of the joke and the political

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<v Speaker 3>corruption that Fitzgerald outlined. There were efforts, there was one,

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<v Speaker 3>never good effort to deal with it on the way through,

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<v Speaker 3>but that failed, and in part it failed, I think

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<v Speaker 3>because it concentrated on the monetary aspect of corruption and

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<v Speaker 3>not in terms of the corruption of police process. You know,

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<v Speaker 3>the constant verbaling to get quick convictions. Didn't wrote that.

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<v Speaker 3>I think there's a you have to tackle corruption as

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<v Speaker 3>endemic and serious you know when you find it, and

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<v Speaker 3>even then it's a very hard thing to route us.

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<v Speaker 3>And I'm not sure that Queen's Land succeeded. That had

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<v Speaker 3>an excellent opportunity based for seriald but I don't think

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<v Speaker 3>it's succerded on the throat.

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<v Speaker 4>Yeah, And I mean based on all the work you've

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<v Speaker 4>done and what you've seen take place since the inquiry,

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<v Speaker 4>what would you say or who were the big victims

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<v Speaker 4>in Queensland of the corruption? Was it the most vulnerable

0:14:59.360 --> 0:15:00.600
<v Speaker 4>people in society?

0:15:01.880 --> 0:15:06.520
<v Speaker 3>Look, I think we're all victims and you can clearly

0:15:06.600 --> 0:15:12.600
<v Speaker 3>outline some people who are particularly victimized and identifize one

0:15:12.640 --> 0:15:17.120
<v Speaker 3>of the most victimized groups was honest police. A lot

0:15:17.120 --> 0:15:22.560
<v Speaker 3>of laws that are hard to enforce and a sort

0:15:22.560 --> 0:15:28.440
<v Speaker 3>of more about enforcing morals than dealing with crime. You

0:15:28.560 --> 0:15:34.920
<v Speaker 3>have this classic effects all over the world that the

0:15:35.560 --> 0:15:40.160
<v Speaker 3>policing of those sorts of laws impacts on minorities or

0:15:40.160 --> 0:15:48.600
<v Speaker 3>people who who are outside the general stereotypes. And you're

0:15:48.600 --> 0:15:51.920
<v Speaker 3>saying that now, of course, with you know, migration law

0:15:52.000 --> 0:15:55.920
<v Speaker 3>around the world dealing with refugees, you know who is

0:15:56.000 --> 0:15:59.680
<v Speaker 3>impacted not the people who arrive on aeroplanes and other

0:15:59.720 --> 0:16:02.200
<v Speaker 3>states visus that the people who try and you know,

0:16:02.280 --> 0:16:06.560
<v Speaker 3>sort of swim or take leaky boats into across national borders.

0:16:06.640 --> 0:16:10.440
<v Speaker 3>So it's the most the most vulnerable who always suffer.

0:16:10.560 --> 0:16:14.880
<v Speaker 3>I think there was the same in Queensland that we

0:16:14.960 --> 0:16:20.520
<v Speaker 3>managed to verify with research about cannabis law enforcement, which is,

0:16:20.520 --> 0:16:23.880
<v Speaker 3>you know, the rich gets stoned and the poor get busted, right.

0:16:24.120 --> 0:16:28.800
<v Speaker 3>And I think in Australia you see all of the

0:16:28.920 --> 0:16:36.840
<v Speaker 3>numerous reports on indigenous enforcement, the way the way Indigenous

0:16:36.880 --> 0:16:41.080
<v Speaker 3>people are disproportionately represented in the criminal justice system and

0:16:41.160 --> 0:16:46.760
<v Speaker 3>in the jail, in the courts, you know more than

0:16:46.800 --> 0:16:50.640
<v Speaker 3>their more than their actual involvement in crime wise.

0:16:52.400 --> 0:16:52.680
<v Speaker 1>Yeah.

0:16:52.720 --> 0:16:56.880
<v Speaker 4>Absolutely. I think for those who do know some of

0:16:56.960 --> 0:17:02.000
<v Speaker 4>the Fitzgerald Inquiry and saw the full Horners report, they'd

0:17:02.040 --> 0:17:05.359
<v Speaker 4>know a lot about what happened in Brisbane and on

0:17:05.400 --> 0:17:09.200
<v Speaker 4>the Gold Coast. But what about regional areas? How much

0:17:09.240 --> 0:17:11.200
<v Speaker 4>did it affect regional Queensland.

0:17:13.680 --> 0:17:16.959
<v Speaker 3>Look, in some cases it was worse because you were

0:17:16.960 --> 0:17:23.680
<v Speaker 3>dealing with smaller market. The police and criminal partnerships were

0:17:24.119 --> 0:17:27.399
<v Speaker 3>more of a factor in.

0:17:28.040 --> 0:17:28.680
<v Speaker 1>Society.

0:17:28.760 --> 0:17:31.280
<v Speaker 3>They were closer links to local government. For instance, in

0:17:31.400 --> 0:17:39.560
<v Speaker 3>places like Cans and the Gold Coast, the corrupting influence

0:17:41.000 --> 0:17:44.240
<v Speaker 3>influences were much closer together and much clok sort of.

0:17:44.800 --> 0:17:47.480
<v Speaker 3>It wasn't as remote as George Street. It was in

0:17:47.520 --> 0:17:51.879
<v Speaker 3>a city hallum and the police station and the local

0:17:51.920 --> 0:17:56.680
<v Speaker 3>clubs and nightclubs and the pubs, and so it could

0:17:56.720 --> 0:18:00.320
<v Speaker 3>be more of a factor and you could help away

0:18:00.480 --> 0:18:08.960
<v Speaker 3>from the scrutiny of the biggest city institution, the newspapers

0:18:08.960 --> 0:18:16.520
<v Speaker 3>and journalists. You could get quite quite You could get

0:18:16.640 --> 0:18:19.480
<v Speaker 3>arrangements where people were really living in fear of their

0:18:19.520 --> 0:18:23.760
<v Speaker 3>lives and small communities because they had fallen outside the system.

0:18:24.000 --> 0:18:26.439
<v Speaker 1>Yeah, absolutely, but I did see.

0:18:26.359 --> 0:18:29.040
<v Speaker 3>That myself a bit in places like Mariba for instance.

0:18:29.920 --> 0:18:35.119
<v Speaker 4>Right, one thing we've discovered in our investigation of the

0:18:35.560 --> 0:18:41.000
<v Speaker 4>time and speaking to particularly the Aboriginal community in rock Hampton,

0:18:41.960 --> 0:18:45.840
<v Speaker 4>was a great level of fear of the police and

0:18:46.119 --> 0:18:51.320
<v Speaker 4>the authority. I wonder if you discovered anything about rock

0:18:51.359 --> 0:18:55.720
<v Speaker 4>Hampton in particular in your investigations.

0:18:57.440 --> 0:18:59.680
<v Speaker 3>The only thing I remember there was an abortive a

0:18:59.800 --> 0:19:02.080
<v Speaker 3>tea to buy one of the crime reps to set

0:19:02.160 --> 0:19:09.600
<v Speaker 3>up a gambling casino in rock Hampton, So apart from that,

0:19:11.400 --> 0:19:14.800
<v Speaker 3>I didn't go into too much detail there.

0:19:15.359 --> 0:19:15.639
<v Speaker 1>Right.

0:19:16.320 --> 0:19:20.919
<v Speaker 4>Another issue that the inquiry raised was the issue of

0:19:20.960 --> 0:19:28.119
<v Speaker 4>the way Aboriginal prisoners in particular were interrogated and the

0:19:28.160 --> 0:19:32.680
<v Speaker 4>issue of gratuitous concurrence where they would often just give

0:19:32.680 --> 0:19:37.040
<v Speaker 4>an answer most likely to please the questioner, and there

0:19:37.040 --> 0:19:40.640
<v Speaker 4>were a lot of issues raised around whether that led

0:19:40.680 --> 0:19:44.600
<v Speaker 4>to convictions. Was that something that you'd touched on in

0:19:44.640 --> 0:19:45.480
<v Speaker 4>your investigation?

0:19:47.720 --> 0:19:48.400
<v Speaker 1>If I could go.

0:19:48.440 --> 0:19:50.639
<v Speaker 3>A bit broader than that, You know, I've done a

0:19:50.640 --> 0:19:53.879
<v Speaker 3>lot of work with Indigenous people around the world now

0:19:55.760 --> 0:20:00.840
<v Speaker 3>and you will find that that's a common made of

0:20:01.000 --> 0:20:06.960
<v Speaker 3>communication that that you know, there is this real desire

0:20:07.000 --> 0:20:11.119
<v Speaker 3>to please and relate, so you will be told things

0:20:11.160 --> 0:20:17.040
<v Speaker 3>that from a you know, from our perspective are quite

0:20:17.160 --> 0:20:21.720
<v Speaker 3>clearly untrue or unlikely that they're not you know, they're

0:20:21.760 --> 0:20:25.080
<v Speaker 3>not being said in that context, or if you ask

0:20:25.160 --> 0:20:29.399
<v Speaker 3>the question, you'll get an answer that he's meant to

0:20:29.400 --> 0:20:32.280
<v Speaker 3>please you, whether it actually resembles the actual state of

0:20:33.040 --> 0:20:38.280
<v Speaker 3>of what happened or what you're inquiring about. So you

0:20:38.320 --> 0:20:41.360
<v Speaker 3>know that happens now. It's a matter of cultural sensitivity.

0:20:41.440 --> 0:20:45.640
<v Speaker 3>Now a will conducted, will run police force, which Greenslin

0:20:45.760 --> 0:20:51.440
<v Speaker 3>did not have in those days, would have had specialists

0:20:51.440 --> 0:20:56.600
<v Speaker 3>who would know some of these subtleties and who would

0:20:56.760 --> 0:20:59.240
<v Speaker 3>you know, sort of allow and there'd be specific training.

0:21:00.400 --> 0:21:02.000
<v Speaker 3>I think, you know, I hope that sort of thing

0:21:02.040 --> 0:21:08.320
<v Speaker 3>happens now, but it's it's I think it was commonplace.

0:21:08.840 --> 0:21:11.720
<v Speaker 3>It was commonplace sometimes just because of this, you know,

0:21:11.800 --> 0:21:14.800
<v Speaker 3>quick and easy attitude to getting getting a conviction s

0:21:14.840 --> 0:21:20.399
<v Speaker 3>having someone through the court, and also because you know

0:21:21.000 --> 0:21:27.600
<v Speaker 3>it could work, and because you know, junior police follow

0:21:27.640 --> 0:21:30.439
<v Speaker 3>the example of more senior police. And if they're not

0:21:30.680 --> 0:21:34.520
<v Speaker 3>specifically instructed but this is a particular issue with a

0:21:34.520 --> 0:21:38.160
<v Speaker 3>particular population, then they don't take account of it court.

0:21:38.280 --> 0:21:42.879
<v Speaker 3>You know, there's also a role for courts to question

0:21:43.040 --> 0:21:47.560
<v Speaker 3>this too and to be aware of it. I think

0:21:47.600 --> 0:21:51.200
<v Speaker 3>you've got you've got a general failure of caring frequently

0:21:51.320 --> 0:21:52.320
<v Speaker 3>in Queensland.

0:21:53.200 --> 0:21:56.760
<v Speaker 4>Yeah, and just finally before we came on air, we spoke.

0:21:56.840 --> 0:22:01.480
<v Speaker 4>Now you've lived away from us for around a decade

0:22:01.560 --> 0:22:05.920
<v Speaker 4>now and see seen the way other court systems operate.

0:22:06.840 --> 0:22:08.879
<v Speaker 4>I was just wondering if you could explain to the

0:22:08.960 --> 0:22:13.920
<v Speaker 4>listeners what you've observed, and mainly the positives and negatives

0:22:13.960 --> 0:22:15.440
<v Speaker 4>of the two systems.

0:22:18.000 --> 0:22:21.640
<v Speaker 3>I think you know, there is in theory a presumption

0:22:21.760 --> 0:22:26.480
<v Speaker 3>of innocence in the British judicial system that most of

0:22:26.520 --> 0:22:31.320
<v Speaker 3>the Anglo countries around the world have adopted. But there's

0:22:31.359 --> 0:22:38.600
<v Speaker 3>also elements of old medieval trial by combat, a resolution of.

0:22:39.480 --> 0:22:40.240
<v Speaker 1>The skips and.

0:22:43.560 --> 0:22:46.359
<v Speaker 3>Getting it at guilty or innocence, and if you don't,

0:22:46.600 --> 0:22:51.760
<v Speaker 3>you can't afford it, your marginalize then you don't get

0:22:51.840 --> 0:22:55.240
<v Speaker 3>the champion in the court and you can suffer thereby.

0:22:55.840 --> 0:23:01.400
<v Speaker 3>I think in the in the alternative tradition of European systems,

0:23:01.480 --> 0:23:06.080
<v Speaker 3>the Code Napoleon system, you know, there's more of a

0:23:06.160 --> 0:23:10.760
<v Speaker 3>structure where the judiciary is involved from the start in

0:23:10.760 --> 0:23:16.239
<v Speaker 3>investigation and the obligation of parties before the court is

0:23:16.280 --> 0:23:21.400
<v Speaker 3>to assist in getting at the truth of the matter. Now,

0:23:21.600 --> 0:23:24.399
<v Speaker 3>both systems can be corrupted and you can get you

0:23:24.440 --> 0:23:29.600
<v Speaker 3>can get outcomes that are incorrect and less than desirable

0:23:29.640 --> 0:23:33.120
<v Speaker 3>in those systems, but you know they're they're the advantages

0:23:33.160 --> 0:23:36.800
<v Speaker 3>and drawbacks. The urwing thing in priensent i guess is

0:23:37.240 --> 0:23:42.560
<v Speaker 3>the Fitzgerald inquiry is and inquiries generally are thinks conducted

0:23:42.680 --> 0:23:46.199
<v Speaker 3>under the under the European type system. You're trying to

0:23:46.200 --> 0:23:49.560
<v Speaker 3>get a truth of the matter, and you uncover things

0:23:49.600 --> 0:23:54.399
<v Speaker 3>that would never come out in courts of law. You know,

0:23:55.119 --> 0:23:59.800
<v Speaker 3>there's there's more ways of ruling evidence and admissible and

0:23:59.800 --> 0:24:03.200
<v Speaker 3>we're declining to take into account things it might seem

0:24:03.720 --> 0:24:06.320
<v Speaker 3>extraneous but are actually vital to explanation.

0:24:06.960 --> 0:24:09.480
<v Speaker 4>Thank you so much for that explanation and for your

0:24:09.720 --> 0:24:11.119
<v Speaker 4>expertise on this area.

0:24:12.160 --> 0:24:14.720
<v Speaker 2>Okay, Martain, we just heard from Phil Dickey, who we

0:24:14.800 --> 0:24:17.520
<v Speaker 2>told our listeners was the journalist to help spark the

0:24:17.520 --> 0:24:21.879
<v Speaker 2>Fitzgerald inquiry. What do you take from that? Do you

0:24:21.880 --> 0:24:24.320
<v Speaker 2>think it gives a good sense of what Queensland was

0:24:24.600 --> 0:24:26.960
<v Speaker 2>like maybe when Kevin was first arrested.

0:24:27.480 --> 0:24:29.960
<v Speaker 1>Well, I think it puts things in perspective. I think

0:24:30.000 --> 0:24:34.280
<v Speaker 1>we have to always remember what Phil said as we

0:24:34.400 --> 0:24:37.399
<v Speaker 1>talk about this case, and when we think about this case,

0:24:37.520 --> 0:24:42.719
<v Speaker 1>that the way Queensland was run, both politically and the

0:24:42.720 --> 0:24:47.440
<v Speaker 1>way police operated was not what most people are used

0:24:47.440 --> 0:24:51.200
<v Speaker 1>to nor understand. There was a high level of corruption,

0:24:52.560 --> 0:24:57.159
<v Speaker 1>there was no oversight, and there were huge issues with

0:24:57.280 --> 0:24:59.600
<v Speaker 1>the way the place was run. And I think that

0:25:00.480 --> 0:25:04.479
<v Speaker 1>for most people looking at the case won't really appreciate that.

0:25:04.560 --> 0:25:07.040
<v Speaker 1>And I think it's really important to keep it in mind.

0:25:07.160 --> 0:25:11.919
<v Speaker 2>If it's Jerals Enquirer was handed down in the late eighties,

0:25:12.400 --> 0:25:16.320
<v Speaker 2>so a few years before this happened. But do you

0:25:16.359 --> 0:25:19.280
<v Speaker 2>get a sense that, particularly in regional Australia, it might

0:25:19.359 --> 0:25:22.480
<v Speaker 2>have still been sort of the It hadn't really been

0:25:22.560 --> 0:25:25.520
<v Speaker 2>resolved at that time, not it hadn't had enough time

0:25:25.920 --> 0:25:27.720
<v Speaker 2>to change this sort of environment.

0:25:28.480 --> 0:25:31.160
<v Speaker 1>Yeah, certainly, I think we can take from what Phil

0:25:31.240 --> 0:25:35.680
<v Speaker 1>said that he still has concerns that things haven't changed

0:25:35.720 --> 0:25:39.760
<v Speaker 1>even to this day. So certainly just a few years later,

0:25:40.119 --> 0:25:44.240
<v Speaker 1>in a regional town like Rockhampton, the same police was

0:25:44.320 --> 0:25:49.560
<v Speaker 1>still working, the same lack of oversight still existed, and

0:25:49.640 --> 0:25:54.199
<v Speaker 1>the same tactics of operating was still in existence, and

0:25:54.280 --> 0:25:57.560
<v Speaker 1>I think that we have to question whether things have

0:25:57.760 --> 0:26:01.560
<v Speaker 1>changed at all in this world. We still see the

0:26:01.600 --> 0:26:05.119
<v Speaker 1>exact same problems that were raised in the Fitzgerald Inquiry

0:26:05.280 --> 0:26:08.960
<v Speaker 1>occurring to this day. So while many of the political

0:26:09.000 --> 0:26:12.600
<v Speaker 1>issues may have been resolved, I don't think the policing.

0:26:12.200 --> 0:26:15.600
<v Speaker 2>Issues were particularly I guess it explains maybe a lot

0:26:15.640 --> 0:26:21.920
<v Speaker 2>of the how if the wider Queensland viewed police that way,

0:26:22.240 --> 0:26:24.880
<v Speaker 2>and in fact the whole nation viewed Queensland police that way,

0:26:25.200 --> 0:26:29.040
<v Speaker 2>imagine how Aboriginal people and the Aboriginal community in Rockampden

0:26:29.200 --> 0:26:32.679
<v Speaker 2>must have viewed police at that time. It was obvious

0:26:32.720 --> 0:26:35.719
<v Speaker 2>that there must have been tension between the two groups,

0:26:35.760 --> 0:26:36.400
<v Speaker 2>do you think.

0:26:36.520 --> 0:26:38.760
<v Speaker 1>Well, absolutely, and I think there was also a great

0:26:38.840 --> 0:26:43.000
<v Speaker 1>level of distrust and fear. I think that's clear from

0:26:43.040 --> 0:26:47.080
<v Speaker 1>the report handed down that the way Queensland was run

0:26:47.400 --> 0:26:51.119
<v Speaker 1>was a corrupt state. And any time a state is

0:26:51.200 --> 0:26:55.160
<v Speaker 1>run and is corrupt from the very top as it was,

0:26:56.160 --> 0:27:00.080
<v Speaker 1>that those who are most vulnerable are at the most risk.

0:27:00.760 --> 0:27:05.159
<v Speaker 1>So I think for Aboriginal people in particular, and those

0:27:05.920 --> 0:27:12.080
<v Speaker 1>in lower socioeconomic circumstances, that the fear that would have existed,

0:27:12.160 --> 0:27:15.600
<v Speaker 1>The distrust that would have existed would have been enormous,

0:27:15.640 --> 0:27:19.200
<v Speaker 1>and I think that reflects on why many people didn't

0:27:19.240 --> 0:27:23.880
<v Speaker 1>report crimes that were committed against themselves, as well as

0:27:24.000 --> 0:27:26.080
<v Speaker 1>the way people were policed.

0:27:26.520 --> 0:27:28.520
<v Speaker 2>It's interesting you say that because I guess a lot

0:27:28.560 --> 0:27:31.840
<v Speaker 2>of listeners would be thinking why didn't anyone call police

0:27:32.400 --> 0:27:36.400
<v Speaker 2>when Linda was assaulted the first time? And maybe that

0:27:36.600 --> 0:27:40.199
<v Speaker 2>distrust of police and that fear of police could have

0:27:40.480 --> 0:27:43.000
<v Speaker 2>led into that reluctance to call.

0:27:43.119 --> 0:27:44.000
<v Speaker 3>Thus do you think.

0:27:44.560 --> 0:27:46.879
<v Speaker 1>I think that's absolutely right, and I think we have

0:27:46.960 --> 0:27:50.879
<v Speaker 1>to remember that at the same time as this was occurring,

0:27:50.960 --> 0:27:55.679
<v Speaker 1>we'd just seen the Royal Commission into Black Deaths in custody,

0:27:56.760 --> 0:28:00.680
<v Speaker 1>where we still know twenty five years after that finished,

0:28:00.880 --> 0:28:05.119
<v Speaker 1>we have nearly four hundred Aboriginal ontari Straight Islander people

0:28:05.160 --> 0:28:08.800
<v Speaker 1>have died at the hands of police and corrective services.

0:28:09.560 --> 0:28:13.040
<v Speaker 1>So at the time, we had both this level of

0:28:13.200 --> 0:28:17.800
<v Speaker 1>corruption in police and at a political level, and violence

0:28:18.160 --> 0:28:23.800
<v Speaker 1>by police and corrective services. So why would anyone in

0:28:23.840 --> 0:28:28.000
<v Speaker 1>the Aboriginal community call the police for help when their

0:28:28.040 --> 0:28:32.520
<v Speaker 1>most likely way of dying, being assaulted and injured, was

0:28:32.560 --> 0:28:34.840
<v Speaker 1>at the very hands of people they were being asked

0:28:34.880 --> 0:28:38.480
<v Speaker 1>to call. So I think the level of fear definitely

0:28:38.560 --> 0:28:43.560
<v Speaker 1>played into that. I think the whole issue surrounding black

0:28:43.600 --> 0:28:50.000
<v Speaker 1>deaths in custody, surrounding corrupt police behavior, violence by the police,

0:28:50.640 --> 0:28:55.400
<v Speaker 1>intimidation threats. I mean, these are just not allegations. These

0:28:55.440 --> 0:28:59.360
<v Speaker 1>are things that were raised and proven in both royal

0:28:59.360 --> 0:29:03.440
<v Speaker 1>commissions and well one Law Commission and the in COURK

0:29:03.480 --> 0:29:08.920
<v Speaker 1>Fitzgerald Inquiry. So I mean this was systemic in Queensland

0:29:09.360 --> 0:29:12.040
<v Speaker 1>and right across Australia, and I think we need to

0:29:12.120 --> 0:29:16.880
<v Speaker 1>consider that when we listen to what happened on that

0:29:17.040 --> 0:29:18.920
<v Speaker 1>day at Tenuber House.

0:29:19.160 --> 0:29:21.400
<v Speaker 2>And yeah, it's very interesting you said that it was

0:29:21.480 --> 0:29:25.440
<v Speaker 2>raised particularly in the Fitzgerald Inquiry, and it did have

0:29:25.920 --> 0:29:28.479
<v Speaker 2>occasions it's brought it brought up the police handling of

0:29:28.520 --> 0:29:33.280
<v Speaker 2>Aboriginal witnesses. So I think in the Fitzgerald Inquiry there

0:29:33.440 --> 0:29:36.760
<v Speaker 2>was a section where it talked about gratuitous concurrence and

0:29:36.800 --> 0:29:40.040
<v Speaker 2>how some police actually use that to an advantage. And

0:29:40.080 --> 0:29:43.640
<v Speaker 2>it seems like the case in Kevin's confession. When you

0:29:43.720 --> 0:29:46.320
<v Speaker 2>read comments like that from the Fitzgerald Inquiry, you sort

0:29:46.360 --> 0:29:48.560
<v Speaker 2>of see it line up with what might have happened

0:29:48.600 --> 0:29:50.760
<v Speaker 2>with Kevin's confession, which we've already discussed.

0:29:51.160 --> 0:29:53.800
<v Speaker 1>Yeah, absolutely, I think we can see in the way

0:29:55.320 --> 0:29:59.480
<v Speaker 1>Kevin's confession took place, the fact that it was done

0:29:59.520 --> 0:30:04.560
<v Speaker 1>without legal representation, the way the questions were asked, and

0:30:04.760 --> 0:30:07.920
<v Speaker 1>the yes or no answers that were given, This was

0:30:08.040 --> 0:30:13.520
<v Speaker 1>exactly the sort of interview that the Fitzgerald Inquiry warned

0:30:13.520 --> 0:30:18.760
<v Speaker 1>against and warned against because it had led to so

0:30:18.960 --> 0:30:24.600
<v Speaker 1>many statements that were factually incorrect. Clearly, it led to

0:30:24.640 --> 0:30:29.440
<v Speaker 1>the arrest and conviction of innocent people. Clearly, it led

0:30:29.480 --> 0:30:32.479
<v Speaker 1>to statements that weren't at all based on the truth.

0:30:32.640 --> 0:30:36.760
<v Speaker 1>It was just about pleasing the officers involved and getting

0:30:36.760 --> 0:30:40.840
<v Speaker 1>the version of events they wanted and suited their story.

0:30:41.280 --> 0:30:45.040
<v Speaker 1>So I think it's fair to say that the Fitzgerald

0:30:45.040 --> 0:30:48.920
<v Speaker 1>Inquiry in that sense as well, had definitely not filtered

0:30:48.960 --> 0:30:52.800
<v Speaker 1>down to Rockhampton at the time, and we have to

0:30:52.840 --> 0:30:56.880
<v Speaker 1>have grave concerns about the way that that interview was

0:30:56.960 --> 0:31:02.080
<v Speaker 1>conducted and the fact that the issues surrounding the way

0:31:02.120 --> 0:31:05.520
<v Speaker 1>it was conducted had been raised at the highest levels

0:31:05.560 --> 0:31:09.680
<v Speaker 1>in the state and yet just years later it was

0:31:09.720 --> 0:31:15.080
<v Speaker 1>still going on. So Queensland Police had definitely not learned

0:31:15.360 --> 0:31:20.400
<v Speaker 1>a lot from the Fitzgerald Inquiry VISAVI dealing with Aboriginal

0:31:20.400 --> 0:31:23.880
<v Speaker 1>and terrestrate Islander people in an appropriate manner.

0:31:24.720 --> 0:31:27.400
<v Speaker 2>So going forward in this podcast series, it's important to

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<v Speaker 2>remember the words of Phil Dickie, the career mail reporter

0:31:30.960 --> 0:31:34.800
<v Speaker 2>whose journalism helped spark the Fitzgerald Inquiry.

0:31:34.440 --> 0:31:38.640
<v Speaker 1>And we must also remember at the time the recently

0:31:38.760 --> 0:31:44.560
<v Speaker 1>finished Royal Commission into Aboriginal deaths in custody. The inquiry,

0:31:44.960 --> 0:31:48.160
<v Speaker 1>the Royal Commission and the corrupt nature of the way

0:31:48.280 --> 0:31:51.240
<v Speaker 1>Queensland was run at the time, both at a political

0:31:51.320 --> 0:31:55.840
<v Speaker 1>level and a police level, play a crucial role in

0:31:55.920 --> 0:31:59.120
<v Speaker 1>the trial and conviction of Kevin Henry.

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<v Speaker 2>That was episode eight of Curtain, a podcast delving into

0:32:04.040 --> 0:32:06.560
<v Speaker 2>the nineteen ninety one murder of an Aboriginal woman named

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<v Speaker 2>Linda on the banks of Tanuba or the Fitzroy River

0:32:09.760 --> 0:32:13.200
<v Speaker 2>in Rockampton, Central Queensland. For now, you can catch up

0:32:13.200 --> 0:32:16.200
<v Speaker 2>on iTunes by typing in Curtain the Podcast, or go

0:32:16.280 --> 0:32:20.600
<v Speaker 2>to our website www dot Curtain Theepodcast dot com.

0:32:20.840 --> 0:32:25.560
<v Speaker 1>Also follow us on Facebook and Twitter at Curtain the Podcast.