1 00:00:03,520 --> 00:00:05,600 Speaker 1: It's the Happy Families Podcast. 2 00:00:06,000 --> 00:00:10,160 Speaker 2: It's the podcast for the time poor parent who just answers. 3 00:00:10,280 --> 00:00:10,479 Speaker 3: Now. 4 00:00:10,840 --> 00:00:13,080 Speaker 2: Hello, this is doctor Justin Colson. Welcome to the Happy 5 00:00:13,080 --> 00:00:15,880 Speaker 2: Families Podcast. It's so good to be able to have 6 00:00:15,920 --> 00:00:20,079 Speaker 2: a conversation today with doctor Jennifer Finlayson Fife. Now, just 7 00:00:20,079 --> 00:00:23,160 Speaker 2: before I introduce Jennifer and talk about her work, I 8 00:00:23,160 --> 00:00:25,239 Speaker 2: do need to let you know that today's conversation is 9 00:00:25,280 --> 00:00:28,880 Speaker 2: going to be about intimacy and adult relationships. Listener discretion 10 00:00:29,240 --> 00:00:31,600 Speaker 2: is advised because we will be discussing themes of a 11 00:00:31,800 --> 00:00:34,040 Speaker 2: sexual nature. So if you've got young ones in the 12 00:00:34,040 --> 00:00:36,400 Speaker 2: car and you don't think they're quite ready for this conversation, 13 00:00:37,159 --> 00:00:39,680 Speaker 2: have listen a little bit later. Maybe sit down with 14 00:00:39,720 --> 00:00:42,720 Speaker 2: your partner and put your headphones in and have a listen. 15 00:00:43,080 --> 00:00:45,640 Speaker 2: When the kids are not climbing all over you or 16 00:00:45,680 --> 00:00:48,720 Speaker 2: sitting in the car and saying, what's that about? What 17 00:00:48,800 --> 00:00:51,480 Speaker 2: are they talking about? Tell me more. Of course, maybe 18 00:00:51,520 --> 00:00:53,000 Speaker 2: your kids are old enough and this would be a 19 00:00:53,000 --> 00:00:55,800 Speaker 2: great conversation to have them join you in. But just 20 00:00:55,840 --> 00:00:59,400 Speaker 2: getting the disclaimer out there now, Doctor Jennifer Finlayson Fife 21 00:00:59,440 --> 00:01:01,960 Speaker 2: is somebody who I've been listening to on her podcast 22 00:01:02,040 --> 00:01:05,920 Speaker 2: for I don't Know, like a long long time. Jennifer 23 00:01:06,000 --> 00:01:09,880 Speaker 2: is a relationship and sexuality educator and coach, as well 24 00:01:09,920 --> 00:01:13,280 Speaker 2: as a licensed clinical professional counselor with a PhD in 25 00:01:13,319 --> 00:01:17,440 Speaker 2: Counseling Psychology from Boston College. Jennifer and I share the 26 00:01:17,440 --> 00:01:19,720 Speaker 2: same religious affiliation. This is not going to be a 27 00:01:19,760 --> 00:01:22,959 Speaker 2: religious conversation at all. In fact, religion probably won't even 28 00:01:23,000 --> 00:01:25,440 Speaker 2: come into it, but we do share the same religious affiliation, 29 00:01:25,720 --> 00:01:29,679 Speaker 2: and her podcast definitely has some religious overtimes. Nevertheless, when 30 00:01:29,680 --> 00:01:31,800 Speaker 2: it comes to talking about sex and intimacy, there is 31 00:01:31,959 --> 00:01:34,760 Speaker 2: literally nobody on the planet that I would rather listen to, 32 00:01:34,840 --> 00:01:38,120 Speaker 2: and I've listened to podcasts and read books from a 33 00:01:38,160 --> 00:01:41,000 Speaker 2: lot of people on this topic. Jennifer is wise, her 34 00:01:41,040 --> 00:01:45,600 Speaker 2: ideas are I think profoundly helpful, and when something came 35 00:01:45,720 --> 00:01:49,560 Speaker 2: up on TikTok just recently, I thought, oh my goodness, 36 00:01:49,600 --> 00:01:53,800 Speaker 2: I've always wanted to talk to Jennifer about anything intimacy related, 37 00:01:53,880 --> 00:01:56,800 Speaker 2: and this is my chance. So Jennifer, welcome to the 38 00:01:56,840 --> 00:02:00,080 Speaker 2: Happy Families podcast. Thank you so much for honoring me 39 00:02:00,560 --> 00:02:02,840 Speaker 2: with you all presents. I'm just thrilled to have you here. 40 00:02:03,880 --> 00:02:05,840 Speaker 4: Thanks for having me. I'm very glad to be here. 41 00:02:06,120 --> 00:02:08,960 Speaker 2: We're gonna stop by playing this TikTok, and then I 42 00:02:08,960 --> 00:02:11,000 Speaker 2: want to ask you a couple of questions about it. 43 00:02:11,560 --> 00:02:13,320 Speaker 1: One of the things I really try to process now 44 00:02:13,320 --> 00:02:15,360 Speaker 1: as a middle aged man is the full extent to 45 00:02:15,400 --> 00:02:18,240 Speaker 1: which I really thought that I was the main character. 46 00:02:18,600 --> 00:02:21,320 Speaker 1: Let's give you an example. Early in our marriage, my 47 00:02:21,400 --> 00:02:23,600 Speaker 1: partner and I, say would be going on a trip. 48 00:02:23,760 --> 00:02:25,640 Speaker 1: My partner at that point in time would be doing 49 00:02:25,680 --> 00:02:28,920 Speaker 1: the laundry vacuum in the house, making sure the dishes 50 00:02:28,960 --> 00:02:32,720 Speaker 1: were done, and I would think. I would literally think like, well, yeah, 51 00:02:32,760 --> 00:02:35,320 Speaker 1: we don't have to do that, Like that's you wanting 52 00:02:35,360 --> 00:02:37,120 Speaker 1: to do that, It's not what I want to do. 53 00:02:37,120 --> 00:02:39,040 Speaker 1: Gee g everything ready, And eventually I would say, oh, 54 00:02:39,080 --> 00:02:40,560 Speaker 1: now it's time to get ready, and I would go. 55 00:02:40,639 --> 00:02:42,359 Speaker 1: And this is not a joke. This literally happened on 56 00:02:42,440 --> 00:02:44,720 Speaker 1: more than one occasion. I would get like a backpack 57 00:02:44,800 --> 00:02:46,760 Speaker 1: or a suitcase or something, and I would get my 58 00:02:46,840 --> 00:02:48,880 Speaker 1: own clothes, and then I would get like two or 59 00:02:48,880 --> 00:02:50,880 Speaker 1: three books that I wanted to read, and I would 60 00:02:50,880 --> 00:02:53,600 Speaker 1: literally bring highlighters because I'm a nerd and I think 61 00:02:53,760 --> 00:02:54,280 Speaker 1: I'm ready. 62 00:02:54,440 --> 00:02:56,320 Speaker 3: I'm ready to go on the trip. Looking back with 63 00:02:56,480 --> 00:02:59,720 Speaker 3: what what? How can I possibly think that was okay? 64 00:03:00,280 --> 00:03:01,760 Speaker 3: And the thing is, when we had kids that didn't 65 00:03:01,800 --> 00:03:03,639 Speaker 3: stop right. My partner would do all the work to 66 00:03:03,680 --> 00:03:06,080 Speaker 3: get all of them ready, to make sure they were bathed, 67 00:03:06,520 --> 00:03:09,560 Speaker 3: snacks packed, and I would get myself ready. I think, Oh, 68 00:03:09,639 --> 00:03:11,680 Speaker 3: I saw my own father do this quite a bit, 69 00:03:11,919 --> 00:03:13,320 Speaker 3: where he would take care of his own needs. So 70 00:03:13,360 --> 00:03:15,480 Speaker 3: I know I didn't learn it from nowhere, but I 71 00:03:15,560 --> 00:03:18,640 Speaker 3: also had to unlearn it because it never was okay. 72 00:03:19,240 --> 00:03:21,560 Speaker 3: I thought that my role was to do all these 73 00:03:21,560 --> 00:03:24,320 Speaker 3: things outside of the home, and that the home was, 74 00:03:24,400 --> 00:03:25,520 Speaker 3: you know, woman's domain. 75 00:03:25,600 --> 00:03:27,799 Speaker 1: I saw that modeled and even taught as the way 76 00:03:27,800 --> 00:03:29,880 Speaker 1: it should be. But oh my gosh, is that not 77 00:03:29,919 --> 00:03:33,200 Speaker 1: a partnership. And that sucks. So if you are a person, 78 00:03:33,480 --> 00:03:35,320 Speaker 1: especially if you're a man, and you think that division 79 00:03:35,360 --> 00:03:39,040 Speaker 1: of labor is okay, like you you shouldn't be married, 80 00:03:39,440 --> 00:03:42,160 Speaker 1: like you shouldn't be in a relationship, and I shouldn't 81 00:03:42,200 --> 00:03:44,040 Speaker 1: have been at that point in time, And that would 82 00:03:44,040 --> 00:03:46,840 Speaker 1: have made me so very mad because I was like, 83 00:03:46,880 --> 00:03:49,040 Speaker 1: what more do you want from me? Turns out quite 84 00:03:49,040 --> 00:03:49,640 Speaker 1: a lot. 85 00:03:50,120 --> 00:03:53,160 Speaker 2: So, Jennifer, this TikTok is very much about shared responsibilities 86 00:03:53,160 --> 00:03:56,360 Speaker 2: in the home cognitive load, domestic physical load, before we 87 00:03:56,400 --> 00:03:59,960 Speaker 2: talk about the intimacy stuff. When you hear Jay Fishers 88 00:04:00,080 --> 00:04:03,800 Speaker 2: sixty two on TikTok saying what he's saying, what's your 89 00:04:03,880 --> 00:04:08,520 Speaker 2: instant response, your reaction as somebody who works with couples 90 00:04:08,600 --> 00:04:10,760 Speaker 2: all the time, like, is this a common issue? 91 00:04:11,560 --> 00:04:16,880 Speaker 4: Yes, it's a very very common issue, especially when couples 92 00:04:16,920 --> 00:04:21,680 Speaker 4: have been enculturated into different ideas about who's responsible for what. 93 00:04:22,680 --> 00:04:26,080 Speaker 4: And a lot of couples who come from a traditional 94 00:04:26,120 --> 00:04:30,640 Speaker 4: background or watch their own parents often internalize the idea 95 00:04:30,760 --> 00:04:33,000 Speaker 4: that dad is the main show and mom is the 96 00:04:33,040 --> 00:04:36,400 Speaker 4: backup staff, and that that's what it is to be 97 00:04:36,440 --> 00:04:39,800 Speaker 4: a good man and a good woman. And in a 98 00:04:39,880 --> 00:04:42,680 Speaker 4: time when men were the ones out in the workforce 99 00:04:42,800 --> 00:04:46,040 Speaker 4: and women were rearing children in the home, I mean, 100 00:04:46,080 --> 00:04:51,200 Speaker 4: I think some of that role ideology was valuable, perhaps 101 00:04:51,800 --> 00:04:54,680 Speaker 4: but or at least more on point. But in our 102 00:04:54,760 --> 00:04:58,880 Speaker 4: current culture, when people are shifting their notions of marriage 103 00:04:58,920 --> 00:05:04,200 Speaker 4: to be more all companion it, more collaborative, I think 104 00:05:04,200 --> 00:05:09,119 Speaker 4: that's a higher version of marriage, but one that requires 105 00:05:09,920 --> 00:05:14,839 Speaker 4: often pushing into areas that they didn't see their parents' 106 00:05:14,920 --> 00:05:18,680 Speaker 4: role model and thinking about what does it mean for 107 00:05:18,760 --> 00:05:24,120 Speaker 4: us to actually create something collaborative and fair, And it's 108 00:05:24,160 --> 00:05:27,680 Speaker 4: often linked to good sexual relationships. 109 00:05:28,560 --> 00:05:30,599 Speaker 2: I want to dive into that in just a sec 110 00:05:30,800 --> 00:05:33,320 Speaker 2: But first of all, I wish Kylie was here to 111 00:05:33,320 --> 00:05:36,080 Speaker 2: have this conversation with us, because she would be nodding 112 00:05:36,080 --> 00:05:38,080 Speaker 2: her head and maybe even getting a little bit frustrated 113 00:05:38,600 --> 00:05:42,440 Speaker 2: with me, because I mean, I think that I contribute 114 00:05:42,440 --> 00:05:46,240 Speaker 2: pretty well around the house, but in deference to her 115 00:05:46,480 --> 00:05:50,120 Speaker 2: not being here and imagining what she would say when 116 00:05:50,120 --> 00:05:52,880 Speaker 2: it comes to packing bags for a trip, which is 117 00:05:53,120 --> 00:05:55,960 Speaker 2: the example that comes out of the TikTok, I'm really 118 00:05:55,960 --> 00:05:58,480 Speaker 2: good at getting myself organized, and then I'm really good 119 00:05:58,520 --> 00:06:01,359 Speaker 2: at shepherding children to room so that Kylie can do 120 00:06:01,440 --> 00:06:04,120 Speaker 2: the work with them. And because we have six children, 121 00:06:04,279 --> 00:06:05,920 Speaker 2: there's always another bag for me to pick up and 122 00:06:05,920 --> 00:06:07,920 Speaker 2: go and stack into the into the rear of the car, 123 00:06:08,040 --> 00:06:10,000 Speaker 2: And so I kind of feel like I'm fulfilling my 124 00:06:10,080 --> 00:06:12,120 Speaker 2: duties by packing my stuff and then shoving all the 125 00:06:12,240 --> 00:06:15,560 Speaker 2: bags into the car and doing the Tetris the jigsaw puzzle. 126 00:06:16,040 --> 00:06:18,480 Speaker 2: But my conscience was pricked a little bit as I 127 00:06:18,520 --> 00:06:20,800 Speaker 2: listened about because I know that I've got a blind spot. 128 00:06:20,880 --> 00:06:22,560 Speaker 2: Maybe it's not such a blind spot. I know that 129 00:06:22,600 --> 00:06:25,240 Speaker 2: I'm definitely missing. I feel like I'm still contributing. But 130 00:06:26,160 --> 00:06:29,120 Speaker 2: does it usually break down with a male female gender 131 00:06:29,160 --> 00:06:31,880 Speaker 2: split the way that he described it? Is it usually 132 00:06:31,880 --> 00:06:35,160 Speaker 2: the guy who's I guess, should I use the word loafing? 133 00:06:36,200 --> 00:06:42,320 Speaker 4: M Well, it's interesting, so it is often the guy 134 00:06:42,440 --> 00:06:46,200 Speaker 4: that's loafing in this way. There's two different issues here. 135 00:06:46,839 --> 00:06:52,200 Speaker 4: There is the issue of differences and role division and 136 00:06:52,279 --> 00:06:56,919 Speaker 4: specialization within a family and a home, and sometimes it 137 00:06:57,040 --> 00:07:00,719 Speaker 4: means that given specialization, one is going to do more 138 00:07:00,760 --> 00:07:02,000 Speaker 4: of the load than the other. 139 00:07:02,240 --> 00:07:03,840 Speaker 2: Great, So I don't know where all the kids keepe 140 00:07:03,880 --> 00:07:06,200 Speaker 2: their clothes because I'm not involved in the laundry. So 141 00:07:06,320 --> 00:07:08,560 Speaker 2: it's just it's inefficient for me to be in there 142 00:07:08,600 --> 00:07:11,480 Speaker 2: trying to pack their clothes exactly. Okay. 143 00:07:11,560 --> 00:07:14,239 Speaker 4: And then there's the issue, which can be completely separate, 144 00:07:14,360 --> 00:07:20,000 Speaker 4: of taking advantage of the other or entitlement. And this 145 00:07:20,120 --> 00:07:23,240 Speaker 4: isn't it's not just men that take advantage or are entitled. 146 00:07:23,280 --> 00:07:27,560 Speaker 4: Women can do it also. Okay, humans are human after all, 147 00:07:28,200 --> 00:07:31,800 Speaker 4: but there can be a way in which culturally we've 148 00:07:31,840 --> 00:07:36,040 Speaker 4: been taught a certain kind of entitlement or overfunctioning for 149 00:07:36,160 --> 00:07:40,040 Speaker 4: women in some of these domains, that just is plain unfair. 150 00:07:40,720 --> 00:07:42,360 Speaker 4: And I think it's important to kind of make a 151 00:07:42,360 --> 00:07:48,880 Speaker 4: distinction between what is separation of tasks and specialization versus 152 00:07:49,000 --> 00:07:53,520 Speaker 4: one is actually working harder, doing more, carrying more of 153 00:07:53,520 --> 00:07:55,480 Speaker 4: the load, and the other can just kind of act 154 00:07:55,560 --> 00:07:59,200 Speaker 4: dumb and get away with it. Okay, And I see 155 00:07:59,240 --> 00:08:03,400 Speaker 4: women do this, okay, you know, in different domains sometimes, 156 00:08:03,960 --> 00:08:06,680 Speaker 4: but it's never good to take advantage in a marriage. 157 00:08:06,680 --> 00:08:08,920 Speaker 4: On the other hand, it's okay to recognize, Look, this 158 00:08:09,000 --> 00:08:12,720 Speaker 4: isn't my partner's strength, this is my strength or vice versa. 159 00:08:14,680 --> 00:08:17,720 Speaker 4: But you're doing what you can to truly carry the 160 00:08:17,760 --> 00:08:21,240 Speaker 4: load and make sure no one is really that you're 161 00:08:21,240 --> 00:08:24,720 Speaker 4: not unequally yoked. Ultimately, I love this. 162 00:08:24,840 --> 00:08:26,360 Speaker 2: You've made me feel a whole lot better about the 163 00:08:26,360 --> 00:08:29,880 Speaker 2: decisions that I've made. I feel like my conscience is clear. 164 00:08:31,000 --> 00:08:34,640 Speaker 2: Let's bring this into the intimate realm. Okay. So what 165 00:08:34,720 --> 00:08:37,920 Speaker 2: do we see in terms of different approaches to intimacy 166 00:08:37,960 --> 00:08:40,440 Speaker 2: in the bedroom? Somebody thinking that they're the main show, 167 00:08:41,080 --> 00:08:45,640 Speaker 2: Somebody thinking that somebody their partner is just there to 168 00:08:45,760 --> 00:08:49,360 Speaker 2: satisfy and serve them. Is this a common issue? And 169 00:08:49,400 --> 00:08:51,440 Speaker 2: what do we do about it if it's occurring in 170 00:08:51,480 --> 00:08:52,400 Speaker 2: our relationship. 171 00:08:53,440 --> 00:08:56,679 Speaker 4: It's a pretty common issue in the population I work with, 172 00:08:56,760 --> 00:08:59,280 Speaker 4: in part because of again going back to the way 173 00:08:59,360 --> 00:09:04,120 Speaker 4: that many us have been socialized. So some of the 174 00:09:04,160 --> 00:09:08,760 Speaker 4: culture is this idea that you know, men are the providers, 175 00:09:08,800 --> 00:09:11,040 Speaker 4: going back to this kind of division of labor and 176 00:09:11,120 --> 00:09:14,959 Speaker 4: women are the supporters and the child rearers and so on, 177 00:09:15,520 --> 00:09:18,679 Speaker 4: which can make it easy. This is outside of the 178 00:09:18,720 --> 00:09:20,680 Speaker 4: intimacy realm for a moment, but it can make it 179 00:09:20,720 --> 00:09:23,520 Speaker 4: easy to take advantage. You know, I've had a long day, 180 00:09:23,920 --> 00:09:25,920 Speaker 4: she does the kids stuff. I'm just going to get 181 00:09:25,920 --> 00:09:30,640 Speaker 4: my own bag packed, okay, And so it's actually taking advantage, 182 00:09:30,640 --> 00:09:33,440 Speaker 4: but the narratives you've inherited make it easy to do that. 183 00:09:33,880 --> 00:09:36,600 Speaker 4: Another version of this that has been common for me, 184 00:09:36,640 --> 00:09:39,880 Speaker 4: and it's some of the dissertation work that I did, 185 00:09:40,520 --> 00:09:44,720 Speaker 4: is that men and women inherit ideas about what it 186 00:09:44,800 --> 00:09:48,600 Speaker 4: is to be sexual and what makes sexuality legitimate. And 187 00:09:49,040 --> 00:09:51,880 Speaker 4: this isn't just a religious ideas. This can be in 188 00:09:51,920 --> 00:09:56,760 Speaker 4: the culture at large, that men are naturally sexual and 189 00:09:56,880 --> 00:10:00,960 Speaker 4: women are less so. Right, and if a woman is 190 00:10:01,040 --> 00:10:03,720 Speaker 4: going to not be cheated on, if a man is 191 00:10:03,760 --> 00:10:07,600 Speaker 4: going to stay, she needs to produce sexually, she needs 192 00:10:07,640 --> 00:10:11,080 Speaker 4: to satisfy his needs. And so I've had a lot 193 00:10:11,120 --> 00:10:14,920 Speaker 4: of clients who had a parent, a mother pulled them 194 00:10:14,920 --> 00:10:17,960 Speaker 4: aside on their wedding night, for example, and say, don't 195 00:10:18,040 --> 00:10:21,079 Speaker 4: ever turn him down, don't ever say no if you 196 00:10:21,160 --> 00:10:25,840 Speaker 4: want to keep him around. Now, this is an idea 197 00:10:25,920 --> 00:10:30,840 Speaker 4: that quickly quickly kills what most people want in a marriage, 198 00:10:30,840 --> 00:10:33,560 Speaker 4: which is to feel desired in a sense of passion, 199 00:10:34,200 --> 00:10:37,640 Speaker 4: because it squarely puts sex in the realm of work 200 00:10:37,960 --> 00:10:41,560 Speaker 4: for a woman. And it's the idea that his sexual 201 00:10:41,600 --> 00:10:45,400 Speaker 4: desires matter more than my sexual desires, knowing what he 202 00:10:45,480 --> 00:10:49,240 Speaker 4: thinks in wants, he's the reference point in sex, not 203 00:10:50,320 --> 00:10:53,360 Speaker 4: the two of us or what we collectively want, or 204 00:10:53,400 --> 00:10:56,719 Speaker 4: what would be mutually satisfying for the two of us. 205 00:10:56,720 --> 00:10:59,559 Speaker 4: And so a lot of people have taught yet around 206 00:10:59,600 --> 00:11:03,120 Speaker 4: sex the man is the main show and woman is 207 00:11:03,160 --> 00:11:07,000 Speaker 4: there to satisfy his needs, back him up. But the problem, 208 00:11:07,080 --> 00:11:10,040 Speaker 4: of course, is that desire breaks down very quickly when 209 00:11:10,040 --> 00:11:13,560 Speaker 4: it's work rather than play, when it's a job to do, 210 00:11:13,760 --> 00:11:18,000 Speaker 4: rather than an expression of passion, desire, love, intimacy, and 211 00:11:18,120 --> 00:11:23,840 Speaker 4: so we often in that inequality create the high and 212 00:11:23,920 --> 00:11:27,520 Speaker 4: low desire tensions that a lot of couples come into 213 00:11:27,520 --> 00:11:30,199 Speaker 4: my office trying to solve. 214 00:11:33,160 --> 00:11:36,679 Speaker 2: On high and low desire. Is it reasonable to say, certainly, 215 00:11:36,720 --> 00:11:40,760 Speaker 2: it's a cultural expectation. It's a societal expectation that men 216 00:11:40,840 --> 00:11:43,400 Speaker 2: will be high desire and women will be low desired. Now, 217 00:11:43,640 --> 00:11:46,800 Speaker 2: to me, that's incredibly reductionist. There must be enormous over 218 00:11:46,920 --> 00:11:50,000 Speaker 2: lack of distributions. But even as you age and mature, 219 00:11:50,120 --> 00:11:53,079 Speaker 2: those that have to be a desire curve, right, It's 220 00:11:53,160 --> 00:11:55,680 Speaker 2: higher when you're younger and it drops off when you 221 00:11:55,679 --> 00:11:59,160 Speaker 2: get older, or maybe different people peak at different times. 222 00:11:59,760 --> 00:12:03,719 Speaker 2: Can you just talk about the difference in desire trajectories 223 00:12:03,800 --> 00:12:07,520 Speaker 2: and whether there is really a gendered breakdown or whether 224 00:12:07,600 --> 00:12:08,839 Speaker 2: that is a societal thing. 225 00:12:09,360 --> 00:12:11,600 Speaker 4: I think it is a societal thing, but I also 226 00:12:11,600 --> 00:12:14,800 Speaker 4: think it's a biological thing. And what I mean by 227 00:12:14,840 --> 00:12:17,680 Speaker 4: that is, I actually think women have as much, it's 228 00:12:17,720 --> 00:12:21,679 Speaker 4: not more sexual capacity than men do, but they don't 229 00:12:22,120 --> 00:12:26,120 Speaker 4: feel desire in the body as readily and as frequently 230 00:12:26,160 --> 00:12:28,920 Speaker 4: as men do. Men have a lot of testosterone, and 231 00:12:28,960 --> 00:12:34,559 Speaker 4: testosterone is part of men's having what feel like spontaneous 232 00:12:34,559 --> 00:12:38,240 Speaker 4: sexual thoughts. More than women have what would be described 233 00:12:38,280 --> 00:12:45,640 Speaker 4: as spontaneous sexual thoughts. However, women are erotic creatures. That 234 00:12:45,760 --> 00:12:48,960 Speaker 4: is that they are sensual and they are picking up 235 00:12:49,000 --> 00:12:53,360 Speaker 4: on erotic cues in their environment. So women's bodies are 236 00:12:53,400 --> 00:12:59,480 Speaker 4: responding and arousing more than people realize. But women are 237 00:12:59,600 --> 00:13:04,160 Speaker 4: picky about their sexuality and there's a lot of psychobiological 238 00:13:04,240 --> 00:13:07,040 Speaker 4: reasons for that because it's more costly for a woman 239 00:13:07,080 --> 00:13:11,000 Speaker 4: to be sexual. Right, you get pregnant, and until recently, 240 00:13:11,080 --> 00:13:14,199 Speaker 4: getting pregnant was often a death sentence. Right you then 241 00:13:14,280 --> 00:13:17,840 Speaker 4: have to rear that child for twenty years and so 242 00:13:19,160 --> 00:13:23,400 Speaker 4: meaning women were much slower to engage their have been 243 00:13:23,480 --> 00:13:26,200 Speaker 4: much slower to engage their sexuality because the cost to 244 00:13:26,240 --> 00:13:30,320 Speaker 4: them is much higher. But when women determine that this 245 00:13:30,559 --> 00:13:34,400 Speaker 4: is a good choice, right, I like this person, I 246 00:13:34,520 --> 00:13:37,640 Speaker 4: like being close to him, I feel secure about my 247 00:13:37,720 --> 00:13:40,800 Speaker 4: reproductive meaning I don't I either want to have a 248 00:13:40,880 --> 00:13:42,720 Speaker 4: child and so I'm comfortable, or I don't want to 249 00:13:42,720 --> 00:13:44,600 Speaker 4: have a child and I'm not going to get pregnant. 250 00:13:44,600 --> 00:13:49,840 Speaker 4: If I am sexual, then women's desire can really skyrocket 251 00:13:50,320 --> 00:13:54,679 Speaker 4: and women can actually have much more sexual response than men. 252 00:13:54,800 --> 00:13:56,880 Speaker 4: So that is when a woman determines that this is 253 00:13:56,960 --> 00:13:59,480 Speaker 4: a good place for her to be sexual. Well, then 254 00:13:59,480 --> 00:14:04,200 Speaker 4: she can have longer, more intense orgasm. She can orgasm 255 00:14:04,280 --> 00:14:07,320 Speaker 4: multiple times, right, And so it's just that if you 256 00:14:07,360 --> 00:14:10,640 Speaker 4: take the first seven minutes for example, Okay, men can 257 00:14:10,679 --> 00:14:13,760 Speaker 4: look like champs and women can look defective, but it 258 00:14:13,960 --> 00:14:18,000 Speaker 4: masks the actual capacity and the environment in which women's 259 00:14:18,040 --> 00:14:21,600 Speaker 4: sexuality thrives. And if you tell a woman her sexuality 260 00:14:21,640 --> 00:14:24,000 Speaker 4: is there to back up a man, that is precisely 261 00:14:24,040 --> 00:14:30,040 Speaker 4: empathetical to women's arousal patterns. Women do not want caregiving 262 00:14:30,160 --> 00:14:34,280 Speaker 4: and sexuality to go together. And so when a woman's 263 00:14:34,320 --> 00:14:38,120 Speaker 4: taking care of a man, it's more in the maternal frame, 264 00:14:38,800 --> 00:14:42,520 Speaker 4: and that does not arouse her. If she is able 265 00:14:42,560 --> 00:14:45,800 Speaker 4: to surrender into pleasure, take care of no one, allow 266 00:14:45,880 --> 00:14:48,760 Speaker 4: herself to be taken care of, you know, to feel 267 00:14:48,760 --> 00:14:51,960 Speaker 4: that she can be free there, free to be herself, 268 00:14:52,080 --> 00:14:56,440 Speaker 4: to feel desirable and be confident in her own skin. Well, 269 00:14:56,480 --> 00:14:59,640 Speaker 4: then those are the conditions of high desire. But they're 270 00:14:59,680 --> 00:15:02,240 Speaker 4: often and the opposite of what many of us have 271 00:15:02,320 --> 00:15:07,320 Speaker 4: been taught. Right, women have been taught is selfless, forsake yourself, 272 00:15:07,440 --> 00:15:11,080 Speaker 4: forsake your desires, don't wear that cover up don't do it, 273 00:15:11,360 --> 00:15:15,960 Speaker 4: and so a lot of the messaging is actually precisely 274 00:15:16,040 --> 00:15:21,760 Speaker 4: what undermined, what undermines the conditions in which women's sexuality thrives. 275 00:15:22,240 --> 00:15:24,880 Speaker 2: As you've spoken, Jennifer, I've made notes on about seventeen 276 00:15:24,920 --> 00:15:27,440 Speaker 2: different things that you're talking about that I want to follow. 277 00:15:27,440 --> 00:15:29,960 Speaker 2: All of these different threads. We don't have the capacity 278 00:15:30,000 --> 00:15:34,240 Speaker 2: to follow them all, but I sense that there's a 279 00:15:34,280 --> 00:15:36,520 Speaker 2: broader question that I wanted to ask you about a 280 00:15:36,560 --> 00:15:39,480 Speaker 2: study that was conducted a number of years ago now, 281 00:15:39,520 --> 00:15:41,880 Speaker 2: and it might bring in a lot of these threads together. 282 00:15:42,120 --> 00:15:44,640 Speaker 2: So I'm going to monologue for about a minute and 283 00:15:44,640 --> 00:15:46,760 Speaker 2: a half as I sort of explain what the study 284 00:15:46,840 --> 00:15:48,760 Speaker 2: was and then try to bring the threads together into 285 00:15:48,840 --> 00:15:53,280 Speaker 2: a cohesive direction for you to go down. Some years ago, 286 00:15:53,520 --> 00:15:56,360 Speaker 2: in the quite prestigious journal Nature, there was a study 287 00:15:56,360 --> 00:15:58,480 Speaker 2: that showed that when people are attending to what they're doing, 288 00:15:59,200 --> 00:16:02,240 Speaker 2: their well being is higher than when their mind is 289 00:16:02,240 --> 00:16:04,920 Speaker 2: on something else, so something that they're not doing. So 290 00:16:04,960 --> 00:16:07,640 Speaker 2: for example, if I'm I don't know if I'm walking 291 00:16:07,680 --> 00:16:10,160 Speaker 2: my dog, but I'm thinking about the long launder list 292 00:16:10,200 --> 00:16:11,160 Speaker 2: of all the things that I have to do when 293 00:16:11,200 --> 00:16:12,960 Speaker 2: I get back to the office, I'm not going to 294 00:16:13,040 --> 00:16:14,440 Speaker 2: enjoy the walk with the dog as much as I 295 00:16:14,480 --> 00:16:17,560 Speaker 2: will if I'm just thinking about my walk with the dog. 296 00:16:18,520 --> 00:16:21,400 Speaker 2: So I was running a presentation some years ago with 297 00:16:21,520 --> 00:16:25,840 Speaker 2: a group of women in an all girls' school leadership group. 298 00:16:26,280 --> 00:16:28,280 Speaker 2: I told them about that study, and I said, if 299 00:16:28,320 --> 00:16:30,280 Speaker 2: you would imagine, what do you think was at the 300 00:16:30,280 --> 00:16:31,720 Speaker 2: top of the list, Like, what were the top five 301 00:16:31,800 --> 00:16:34,680 Speaker 2: things that people are actually doing and they're thinking about 302 00:16:34,720 --> 00:16:38,160 Speaker 2: them while they're doing And so they guess things like eating. 303 00:16:38,200 --> 00:16:40,080 Speaker 2: There's not a lot of evidence to suggest that we 304 00:16:40,360 --> 00:16:41,960 Speaker 2: think about what we're eating when we're eating. We just 305 00:16:42,040 --> 00:16:44,760 Speaker 2: kind of shovel the calories in. They talked about having 306 00:16:44,760 --> 00:16:47,000 Speaker 2: conversation with friends that was actually quite high on the list. 307 00:16:47,160 --> 00:16:49,760 Speaker 2: But no matter how I mean, this conversation went on 308 00:16:49,800 --> 00:16:51,640 Speaker 2: for a good five minutes. They couldn't work out what 309 00:16:51,680 --> 00:16:54,440 Speaker 2: the top couple of things were. And when I finally 310 00:16:54,440 --> 00:16:58,440 Speaker 2: told them that intimacy sexual intimacy topped the list, that is, 311 00:16:58,480 --> 00:17:01,520 Speaker 2: people are thinking about it while they're doing it, they 312 00:17:01,600 --> 00:17:06,080 Speaker 2: were literally dumbfounded. So, as I'm thinking about the things 313 00:17:06,119 --> 00:17:12,600 Speaker 2: you're describing the fact that eroticism is reduced when he 314 00:17:12,720 --> 00:17:17,080 Speaker 2: thinks he's the main show. Eroticism is also less likely 315 00:17:17,119 --> 00:17:20,760 Speaker 2: to occur when she feels like she's they're doing domestic 316 00:17:20,840 --> 00:17:24,800 Speaker 2: duties to satisfy him. And obviously this is very much 317 00:17:25,680 --> 00:17:29,359 Speaker 2: a male female context we're describing. With the male thinking 318 00:17:29,359 --> 00:17:31,000 Speaker 2: he's the main show. I mean, we've set it up 319 00:17:31,000 --> 00:17:33,280 Speaker 2: that way with the Jay Fisher sixty two TikTok. 320 00:17:34,520 --> 00:17:35,119 Speaker 3: Even hearing you. 321 00:17:35,119 --> 00:17:38,080 Speaker 2: Talk about that first seven minutes. Sexually, she's a failure 322 00:17:38,080 --> 00:17:40,840 Speaker 2: in the first seven minutes, whereas he's ready to say 323 00:17:41,640 --> 00:17:47,879 Speaker 2: the party's over, like when this was great. This spontaneous 324 00:17:47,880 --> 00:17:50,879 Speaker 2: desire versus a responsive desire that you've described, all of 325 00:17:50,920 --> 00:17:54,320 Speaker 2: that feels like it. It fits well with the response 326 00:17:54,359 --> 00:17:58,520 Speaker 2: that these women leaders in this all girls school. It 327 00:17:58,560 --> 00:18:00,760 Speaker 2: seems to me that that helps explain why they were 328 00:18:00,760 --> 00:18:04,800 Speaker 2: so shocked. And I guess what I'm curious about is 329 00:18:06,440 --> 00:18:08,280 Speaker 2: where do we go from here? How do we help 330 00:18:09,040 --> 00:18:11,520 Speaker 2: anyone who's listening to this podcast. To make sure that 331 00:18:11,520 --> 00:18:13,679 Speaker 2: there's number one, that there's more than seven minutes, but 332 00:18:13,800 --> 00:18:18,320 Speaker 2: number two, to make sure that when I tell people 333 00:18:18,320 --> 00:18:20,960 Speaker 2: about a study like this and tell them that intimacy 334 00:18:20,960 --> 00:18:24,879 Speaker 2: top the list, that women respond with an enthusiastic. Of 335 00:18:24,920 --> 00:18:27,040 Speaker 2: course it tops the list. Where would it be other 336 00:18:27,080 --> 00:18:29,720 Speaker 2: than at the top of the list, right. 337 00:18:30,320 --> 00:18:32,440 Speaker 4: Yeah, Well, I've got a couple of thoughts. So, first 338 00:18:32,480 --> 00:18:35,879 Speaker 4: of all, I that's very interesting, so that the idea 339 00:18:36,000 --> 00:18:40,840 Speaker 4: was when we're being sexual, that we're thinking about being sexual, 340 00:18:40,920 --> 00:18:43,959 Speaker 4: which is part of the pleasure that we're in the moment. 341 00:18:44,640 --> 00:18:47,760 Speaker 4: You know, We're not if we're having good sex, thinking 342 00:18:47,800 --> 00:18:50,080 Speaker 4: about the laundry list of things we need to be doing, 343 00:18:50,320 --> 00:18:53,359 Speaker 4: or you know, does he think I put weight on 344 00:18:53,400 --> 00:18:57,080 Speaker 4: my thighs. We're not getting anxious about things. We are 345 00:18:57,119 --> 00:19:00,400 Speaker 4: in our own experience and enjoying that pleasure and that 346 00:19:00,440 --> 00:19:05,280 Speaker 4: connection in that immediate sense when sex is good, exactly right. 347 00:19:05,760 --> 00:19:10,159 Speaker 4: And I think what might be the surprise in the 348 00:19:10,240 --> 00:19:13,560 Speaker 4: audience was that I think a lot of women because 349 00:19:13,600 --> 00:19:15,639 Speaker 4: I do a lot of work with women themselves on 350 00:19:16,080 --> 00:19:17,960 Speaker 4: you know, I teach a course called the Art of 351 00:19:18,040 --> 00:19:22,200 Speaker 4: Desire because it's kind of antithetical to how many women 352 00:19:22,240 --> 00:19:25,200 Speaker 4: have been taught. I'm not it's selfish. If I let 353 00:19:25,200 --> 00:19:29,359 Speaker 4: myself just move into my pleasure, I should be thinking 354 00:19:29,400 --> 00:19:32,840 Speaker 4: about his feelings, his needs, his ego. Does he feel 355 00:19:32,840 --> 00:19:34,439 Speaker 4: like a man. A lot of women will be like, 356 00:19:34,480 --> 00:19:37,800 Speaker 4: I need to orgasm so he feels good, you see, 357 00:19:37,920 --> 00:19:41,960 Speaker 4: and they put it into some kind of a pressured reality, 358 00:19:42,560 --> 00:19:45,560 Speaker 4: which then means they're not in their experience. They're outside 359 00:19:45,560 --> 00:19:48,560 Speaker 4: of their experience, trying to get the experience to be 360 00:19:48,680 --> 00:19:53,440 Speaker 4: the right experience, which is antithetical to the transcendence that's 361 00:19:53,480 --> 00:19:58,040 Speaker 4: a part of really good sexuality. And so a lot 362 00:19:58,080 --> 00:20:07,960 Speaker 4: of times women in particular need to understand the virtue 363 00:20:08,359 --> 00:20:13,879 Speaker 4: of desire, the virtue of pleasure, of the ability to 364 00:20:13,960 --> 00:20:18,199 Speaker 4: believe in your own worthiness enough to surrender into in 365 00:20:18,240 --> 00:20:21,719 Speaker 4: a way being taken care of sexually. This is really 366 00:20:21,920 --> 00:20:26,399 Speaker 4: when sexuality is working at its best. In most heterosexual relationships, 367 00:20:26,880 --> 00:20:33,280 Speaker 4: a man loves giving to his partner. That is part 368 00:20:33,320 --> 00:20:36,400 Speaker 4: of his sexual pleasure, is to literally bless and love 369 00:20:36,560 --> 00:20:39,880 Speaker 4: through his sexuality. We're often not taught that idea. 370 00:20:39,680 --> 00:20:43,480 Speaker 2: How do you get past that rush or the ten 371 00:20:43,560 --> 00:20:46,680 Speaker 2: PM where exhausted, let's just get it over with. I mean, 372 00:20:46,880 --> 00:20:48,880 Speaker 2: you use the seven minute example before, and I think 373 00:20:48,880 --> 00:20:52,520 Speaker 2: that's perfect here. I'm sure that there are a whole 374 00:20:52,520 --> 00:20:55,160 Speaker 2: lot of couples who are out there where she rolls 375 00:20:55,160 --> 00:20:57,240 Speaker 2: her eyes and says, okay, fine, get it done and 376 00:20:57,280 --> 00:20:59,800 Speaker 2: seven minutes later, they're both sort of in the botroom 377 00:20:59,840 --> 00:21:02,040 Speaker 2: place up and getting ready to hit. 378 00:21:02,320 --> 00:21:03,879 Speaker 4: I think, just like one of the worst things you 379 00:21:03,880 --> 00:21:07,440 Speaker 4: can do to your relationship, I really do, because it 380 00:21:07,520 --> 00:21:10,359 Speaker 4: turns it into I will tolerate you for seven minutes. 381 00:21:11,000 --> 00:21:14,600 Speaker 4: Men who feel tolerated offen may only take two minutes 382 00:21:15,040 --> 00:21:19,520 Speaker 4: because the anxiety of feeling just tolerated, right, and you 383 00:21:19,560 --> 00:21:22,800 Speaker 4: feel your wife resents, your presence doesn't really want you there. 384 00:21:23,600 --> 00:21:26,520 Speaker 4: Your anxiety tends to be higher, your sexual performance tends 385 00:21:26,520 --> 00:21:30,040 Speaker 4: to be lower because of that anxiety, and you create 386 00:21:30,080 --> 00:21:33,800 Speaker 4: resentment on both sides. Right, The man resents like, why 387 00:21:33,880 --> 00:21:37,000 Speaker 4: why can't I You know, I just want to have sex. 388 00:21:37,040 --> 00:21:38,560 Speaker 4: I want to be with you. Why do you resent 389 00:21:38,600 --> 00:21:41,639 Speaker 4: me so much? You know, also may feel anxious or like, 390 00:21:41,920 --> 00:21:44,159 Speaker 4: you know, what's the matter that my body is? I 391 00:21:44,160 --> 00:21:47,840 Speaker 4: don't feel in control of my body's response. The woman 392 00:21:47,880 --> 00:21:50,280 Speaker 4: feels resented because you know what, sex isn't about me. 393 00:21:50,440 --> 00:21:52,399 Speaker 4: You say you want to be with me, but obviously 394 00:21:52,480 --> 00:21:55,439 Speaker 4: even when I'm checked out, you'll still move forward. So 395 00:21:55,560 --> 00:21:59,240 Speaker 4: that's proof positive it's not about me. And so what 396 00:21:59,440 --> 00:22:04,360 Speaker 4: happens is people will co create a really bad resentment 397 00:22:04,400 --> 00:22:10,240 Speaker 4: in doing sexual relationship when they allow that sense of 398 00:22:10,440 --> 00:22:14,720 Speaker 4: I'll take anything, I'll take something's better than nothing mentality, 399 00:22:15,160 --> 00:22:17,760 Speaker 4: when in fact, no, that kind of something is worse 400 00:22:17,800 --> 00:22:18,280 Speaker 4: than nothing. 401 00:22:21,359 --> 00:22:24,080 Speaker 2: So many more questions for us to discuss as we 402 00:22:24,119 --> 00:22:26,479 Speaker 2: talk about the secret life the Secret sex Life of 403 00:22:26,800 --> 00:22:32,240 Speaker 2: Busy Parents with Jennifer Finlayson Fife. Jennifer Finlayson Fife is 404 00:22:32,320 --> 00:22:37,399 Speaker 2: a licensed clinical professional counselor, relationship and sexuality educator with 405 00:22:37,560 --> 00:22:41,200 Speaker 2: a PhD in Counseling Psychology from Boston College. You can 406 00:22:41,200 --> 00:22:45,040 Speaker 2: find more about her at Finlayson hyphen Fife. That's Finlayson 407 00:22:45,359 --> 00:22:49,800 Speaker 2: Hyphenfife dot com, Finlayson hyphenfif dot com. Will Lincoln in 408 00:22:49,800 --> 00:22:52,000 Speaker 2: the show notes, as well as her two podcasts and 409 00:22:52,119 --> 00:22:55,040 Speaker 2: her free course ten Minutes That Are Killing Your Sex Life. 410 00:22:55,080 --> 00:22:57,399 Speaker 2: The Happy Family's podcast is produced by Justin Ruland from 411 00:22:57,400 --> 00:23:01,480 Speaker 2: Bridge Media. Craig Bruce is our executive producer. More next 412 00:23:01,480 --> 00:23:02,960 Speaker 2: week on The Happy Families Podcast. 413 00:23:11,480 --> 00:23:11,520 Speaker 4: H