1 00:00:00,120 --> 00:00:02,800 Speaker 1: Well, hello, it's Amanda Keller here. You might have heard. 2 00:00:02,880 --> 00:00:05,240 Speaker 1: I've got a podcast called Double a Chattery with my 3 00:00:05,280 --> 00:00:08,080 Speaker 1: best friend Anita. She has a real job, she's a 4 00:00:08,080 --> 00:00:10,840 Speaker 1: forensic psychologist, so she brings a lot of insight to 5 00:00:10,920 --> 00:00:14,360 Speaker 1: our discussions. As for me, of course, I contribute tears. 6 00:00:14,560 --> 00:00:18,520 Speaker 1: I contribute the most incredibly insightful opinions as you can imagine, 7 00:00:18,600 --> 00:00:20,400 Speaker 1: and I gofore with laughter through a lot of it. 8 00:00:20,520 --> 00:00:22,640 Speaker 1: We talk about the stuff that really matters, the stuff 9 00:00:22,640 --> 00:00:25,079 Speaker 1: that doesn't matter, and the stuff that just piques our interest. 10 00:00:25,440 --> 00:00:28,360 Speaker 1: This week, we've talked about a couple of things that 11 00:00:28,400 --> 00:00:31,560 Speaker 1: we've come across through the week that have enraged us. 12 00:00:31,600 --> 00:00:33,560 Speaker 1: One is the idea of Karen's. I think it's time 13 00:00:33,600 --> 00:00:36,519 Speaker 1: we reclaim the Karen. Have listened to a little snippet 14 00:00:36,560 --> 00:00:40,520 Speaker 1: of this week's episode, I'll see on the other side, 15 00:00:42,360 --> 00:00:45,440 Speaker 1: I think the whole Karen concept probably took off during COVID. 16 00:00:45,520 --> 00:00:48,640 Speaker 1: Do you think where you'd see women with extreme emotions 17 00:00:49,120 --> 00:00:53,840 Speaker 1: yelling at staff in shopping centers, yelling at people in 18 00:00:53,880 --> 00:00:58,480 Speaker 1: the street. This seemed to be the extreme ends of 19 00:00:58,520 --> 00:01:02,280 Speaker 1: behavior and they got as Karen's. And I'd like to 20 00:01:02,280 --> 00:01:04,720 Speaker 1: see the manager that kind of trope. 21 00:01:04,400 --> 00:01:09,399 Speaker 2: That the whole idea behind that entitled middle class or 22 00:01:09,560 --> 00:01:14,319 Speaker 2: upper middle class weight woman who is demanding and entitled. 23 00:01:14,440 --> 00:01:17,720 Speaker 1: That's right, but I do think that that trope has 24 00:01:17,760 --> 00:01:21,720 Speaker 1: now spread further down the chain where anytime a woman 25 00:01:21,800 --> 00:01:27,319 Speaker 1: voices an opinion or is outspoken or goes against the grain, 26 00:01:27,600 --> 00:01:30,480 Speaker 1: they're now called a Karen. And I know it annoys 27 00:01:30,520 --> 00:01:33,280 Speaker 1: people who are called karen, but it's the new way 28 00:01:33,040 --> 00:01:36,560 Speaker 1: of using the word nag. I think it's very easy 29 00:01:36,600 --> 00:01:42,880 Speaker 1: to label women who are expressing an opinion as being nags. 30 00:01:43,319 --> 00:01:46,600 Speaker 1: And it's so demeaning and so demoralizing and chops down 31 00:01:46,640 --> 00:01:50,880 Speaker 1: any intent you have of entering a conversation or having 32 00:01:50,920 --> 00:01:53,320 Speaker 1: an opposing point of view. It's so demeaning. It's a 33 00:01:53,400 --> 00:01:54,520 Speaker 1: stripture power from you. 34 00:01:54,840 --> 00:02:01,480 Speaker 2: I've always found it very difficult in many business situations 35 00:02:01,600 --> 00:02:05,400 Speaker 2: to be a woman having an opinion and to be 36 00:02:05,760 --> 00:02:09,440 Speaker 2: listened to, to be heard. And I think that this 37 00:02:09,639 --> 00:02:15,200 Speaker 2: is a dismissive ploy ploy or action to go and 38 00:02:15,280 --> 00:02:17,840 Speaker 2: kind of say I don't have to listen to this. 39 00:02:18,720 --> 00:02:19,840 Speaker 2: You're just being a karen. 40 00:02:19,919 --> 00:02:23,359 Speaker 1: You're being a shrill Yeah, you're being a shrill female. 41 00:02:23,480 --> 00:02:26,320 Speaker 1: You're being a Karen. So time to re embrace the Karen. 42 00:02:26,760 --> 00:02:29,079 Speaker 1: For all the people who are called Karen, they'd appreciate that. 43 00:02:29,360 --> 00:02:32,560 Speaker 1: There's the time also to say you're not going to 44 00:02:32,560 --> 00:02:34,080 Speaker 1: take my power away by doing that. 45 00:02:35,639 --> 00:02:38,000 Speaker 2: I think that the irony of this is I'm just 46 00:02:38,040 --> 00:02:41,000 Speaker 2: thinking of it now, is that if you embrace your Karen, 47 00:02:41,080 --> 00:02:44,639 Speaker 2: how do you do that without being seen as strident 48 00:02:44,880 --> 00:02:45,840 Speaker 2: and shrill. 49 00:02:46,160 --> 00:02:48,160 Speaker 1: All the things that we don't want to be. We 50 00:02:48,160 --> 00:02:50,040 Speaker 1: don't want to see those women at Walmart yelling at 51 00:02:50,040 --> 00:02:53,680 Speaker 1: everybody either. But people, as I said further down the chain, 52 00:02:53,760 --> 00:02:55,880 Speaker 1: I'm allowed to express themselves without being called that. 53 00:02:56,639 --> 00:02:59,560 Speaker 2: Yes, and I absolutely agree with you around I think 54 00:02:59,600 --> 00:03:03,639 Speaker 2: that that term has been generalized to be more than 55 00:03:03,800 --> 00:03:08,600 Speaker 2: this entitled person who has no right probably to go 56 00:03:08,639 --> 00:03:15,040 Speaker 2: and belittle a service person who trying to do the 57 00:03:15,040 --> 00:03:18,200 Speaker 2: best that they can. Sure, you know, reserve it for that, 58 00:03:18,840 --> 00:03:20,280 Speaker 2: I guess if you need to. 59 00:03:20,400 --> 00:03:23,160 Speaker 1: But now it's become would you mind tide in your room? 60 00:03:23,200 --> 00:03:23,320 Speaker 2: Oh? 61 00:03:23,360 --> 00:03:24,160 Speaker 1: Okay, Karen. 62 00:03:24,400 --> 00:03:28,000 Speaker 2: Yeah, that's that's the piece that I have difficulty with. 63 00:03:28,160 --> 00:03:31,000 Speaker 2: And I don't know whether you know it is it? 64 00:03:31,880 --> 00:03:34,160 Speaker 2: You know the things that parents used to tell kids 65 00:03:34,360 --> 00:03:36,520 Speaker 2: when things were you know, they were getting teased on 66 00:03:36,560 --> 00:03:38,720 Speaker 2: the playground or something. It's just ignore it. Do we 67 00:03:38,800 --> 00:03:41,360 Speaker 2: just ignore it? Does it go away? Will that meme 68 00:03:41,440 --> 00:03:44,160 Speaker 2: eventually go away? Or will be replaced by something else? 69 00:03:44,200 --> 00:03:45,400 Speaker 2: It absolutely will. 70 00:03:45,440 --> 00:03:48,560 Speaker 1: They'll always be a word for a woman who's voicing 71 00:03:48,560 --> 00:03:52,840 Speaker 1: an opinion, you know, mouth, the shrill nag will always 72 00:03:52,840 --> 00:03:55,600 Speaker 1: be a word for it. True. Yeah, and all the 73 00:03:55,640 --> 00:03:58,360 Speaker 1: things I've called you behind your back. I want to 74 00:03:58,360 --> 00:03:59,160 Speaker 1: see the rest of my list. 75 00:04:01,400 --> 00:04:03,320 Speaker 2: No I say, no, no I don't. 76 00:04:05,880 --> 00:04:07,720 Speaker 1: If you'd like to listen to the full chat, go 77 00:04:07,800 --> 00:04:10,240 Speaker 1: to your search bar, type in double a chattery, or 78 00:04:10,280 --> 00:04:12,840 Speaker 1: just click the link in the description and please join 79 00:04:12,960 --> 00:04:15,120 Speaker 1: us for a couppa and a conversation