1 00:00:00,200 --> 00:00:02,679 Speaker 1: Jersey and Amanda gam Nation. 2 00:00:02,960 --> 00:00:05,240 Speaker 2: Well, my next guest is Mark Fanell. He's host of 3 00:00:05,280 --> 00:00:09,040 Speaker 2: a chart topping ABC podcast. He's a Walkley Award winning journalist, 4 00:00:09,560 --> 00:00:11,920 Speaker 2: and he's a host to a new documentary airing this 5 00:00:11,960 --> 00:00:15,600 Speaker 2: week on SBS called The Kingdom. It explores the scandal 6 00:00:15,640 --> 00:00:20,360 Speaker 2: plagued megachurch Hillsong and asked the question is the Kingdom crumbling? 7 00:00:20,920 --> 00:00:23,880 Speaker 1: Welcome Mark, Mark Hoibo. 8 00:00:24,680 --> 00:00:27,520 Speaker 2: Very well, nice to talk to you. You have kind 9 00:00:27,560 --> 00:00:31,520 Speaker 2: of a personal interest in this, I guess because seventeen 10 00:00:31,600 --> 00:00:34,800 Speaker 2: years ago you ran away from a Pentecostal religion. 11 00:00:35,800 --> 00:00:37,760 Speaker 1: Yeah. I mean I was sort of born in, to 12 00:00:37,800 --> 00:00:40,120 Speaker 1: be honest with you, So the first third of church 13 00:00:40,200 --> 00:00:42,840 Speaker 1: we went to as kids was the big one. It 14 00:00:42,479 --> 00:00:44,960 Speaker 1: was what would eventually become Hillsong. And then I spent 15 00:00:45,000 --> 00:00:48,160 Speaker 1: my pretty much my entire childhood growing up in Pentecostal 16 00:00:48,240 --> 00:00:51,080 Speaker 1: churches that you know, we had a lot of them, 17 00:00:51,240 --> 00:00:53,880 Speaker 1: were playing out in sort of you know RSL event rooms, 18 00:00:54,000 --> 00:00:57,280 Speaker 1: school hall. But it's funny because I haven't really I 19 00:00:57,320 --> 00:00:59,320 Speaker 1: haven't really kind of addressed while left because I quit 20 00:00:59,400 --> 00:01:01,440 Speaker 1: what I was sort of like nineteen twenty and it's 21 00:01:01,440 --> 00:01:03,319 Speaker 1: only now that i've sort of gone back into it, 22 00:01:03,400 --> 00:01:05,120 Speaker 1: and it's time to explain to people what my child 23 00:01:05,319 --> 00:01:07,720 Speaker 1: was Like I realized how strange aspects of my childhood 24 00:01:07,720 --> 00:01:09,160 Speaker 1: I was. Like I was telling somebody the other day, 25 00:01:09,280 --> 00:01:10,759 Speaker 1: I reckon I was the only kid on the streets 26 00:01:10,760 --> 00:01:13,560 Speaker 1: that regularly had demons being thrown out of people in 27 00:01:13,560 --> 00:01:16,640 Speaker 1: their living room on Wednesdays. It's been a bit of 28 00:01:16,640 --> 00:01:19,200 Speaker 1: an unusual process both have of charting what's happened with 29 00:01:19,240 --> 00:01:22,680 Speaker 1: Pentacostal bus down in Australia, but also going hah, I 30 00:01:22,880 --> 00:01:24,880 Speaker 1: haven't really processed these things yet. 31 00:01:25,080 --> 00:01:27,560 Speaker 3: Religion's a funny thing I went. I was raised to 32 00:01:27,640 --> 00:01:29,880 Speaker 3: Catholic and I went to Catholic schools, so we went 33 00:01:29,920 --> 00:01:32,559 Speaker 3: to church every Sunday. And it was probably around about 34 00:01:32,600 --> 00:01:36,680 Speaker 3: when I was about fifteen I stopped going to church regularly. 35 00:01:37,080 --> 00:01:39,120 Speaker 3: And I still get the Catholic guilt. So do you 36 00:01:39,120 --> 00:01:41,199 Speaker 3: get pen do you get Pentecostal guilt? 37 00:01:42,240 --> 00:01:44,800 Speaker 1: Well, this is the thing I kind of quiet quit 38 00:01:44,880 --> 00:01:47,559 Speaker 1: as a nineteen year old, sort of twenties, and I 39 00:01:47,760 --> 00:01:49,520 Speaker 1: just it was very easy for me to just disappear. 40 00:01:49,560 --> 00:01:51,240 Speaker 1: And it was only when we started to go back 41 00:01:51,720 --> 00:01:54,240 Speaker 1: and look at the you know, what had happened with 42 00:01:54,280 --> 00:01:55,760 Speaker 1: the sort of the rise, and I guess it's full 43 00:01:56,000 --> 00:01:58,320 Speaker 1: of Hillsong and all the other churches around it that 44 00:01:58,400 --> 00:02:00,760 Speaker 1: I had to go, what did I this? Because it's 45 00:02:00,840 --> 00:02:03,080 Speaker 1: very easy to just walk away. And I think one 46 00:02:03,080 --> 00:02:05,000 Speaker 1: of the I think one of the really kind of 47 00:02:05,000 --> 00:02:07,520 Speaker 1: interesting things about the film is I kind of process 48 00:02:07,560 --> 00:02:10,040 Speaker 1: it in real time. I got therapy, and I had 49 00:02:10,560 --> 00:02:13,160 Speaker 1: happened to have it filmed. Yes, well, and we look 50 00:02:13,200 --> 00:02:13,920 Speaker 1: forward to seeing it. 51 00:02:14,600 --> 00:02:17,040 Speaker 2: What's going on with the church. There have been allegations 52 00:02:17,080 --> 00:02:21,320 Speaker 2: of sexual impropriety, of financial impropriety. What are some of 53 00:02:21,000 --> 00:02:23,440 Speaker 2: the scandals that have plagued Hillsong. 54 00:02:24,880 --> 00:02:27,200 Speaker 1: It'll sounds a really interesting one because it is one 55 00:02:27,240 --> 00:02:30,200 Speaker 1: of Australia's most powerful cultural exports, right really when you 56 00:02:30,200 --> 00:02:33,800 Speaker 1: think about it, I mean they had millions upon millions 57 00:02:33,800 --> 00:02:37,560 Speaker 1: of people singing Hillsong songs, not even in Hillsong churches, 58 00:02:37,600 --> 00:02:39,840 Speaker 1: all around the world. They set up churches in the 59 00:02:39,960 --> 00:02:44,000 Speaker 1: US and the lead past is Brian and Bobby Houston 60 00:02:44,200 --> 00:02:47,680 Speaker 1: were superstars. I mean, whether you like or dislike Hillsong, 61 00:02:47,760 --> 00:02:49,639 Speaker 1: you have to acknowledge though, are one of Australia's most 62 00:02:49,639 --> 00:02:52,960 Speaker 1: powerful exports that you go like iron Ore Hemsworth Brothers, Hillsong, 63 00:02:53,480 --> 00:02:55,120 Speaker 1: but there has been as you say, there has been 64 00:02:55,160 --> 00:02:58,240 Speaker 1: allegations of sex with proprietary then this is leveled at 65 00:02:58,320 --> 00:03:00,799 Speaker 1: various different parts of the church and financial mis management. 66 00:03:01,160 --> 00:03:03,920 Speaker 1: And I think what's happened is we do know that 67 00:03:04,160 --> 00:03:07,680 Speaker 1: lots of the people rocking up and the people chuinning 68 00:03:07,720 --> 00:03:12,240 Speaker 1: into their sermons has dwindled in the last couple of months, 69 00:03:12,320 --> 00:03:15,040 Speaker 1: and their revenue has also dwindled. And actually what's interesting 70 00:03:15,160 --> 00:03:18,080 Speaker 1: right now is a whole bunch of other Australian mega 71 00:03:18,120 --> 00:03:21,240 Speaker 1: churches that are sort of inheriting the kingdom at the moment. 72 00:03:21,240 --> 00:03:23,440 Speaker 1: And it's an important kind of turning point that we're 73 00:03:23,520 --> 00:03:26,120 Speaker 1: kind of witnessing because a lot of the problems that 74 00:03:26,280 --> 00:03:29,000 Speaker 1: we existed in pentecost to Christianity now sort of an 75 00:03:29,000 --> 00:03:32,440 Speaker 1: opportunity to go hold on maybe our relationship with money 76 00:03:32,560 --> 00:03:33,919 Speaker 1: or the you know, because a lot of these churches 77 00:03:33,919 --> 00:03:38,040 Speaker 1: are sort of propelled by volunteers. Maybe our relationship with 78 00:03:38,080 --> 00:03:39,600 Speaker 1: that isn't healthy. And so I think this is why 79 00:03:39,600 --> 00:03:41,840 Speaker 1: it was really important right now to go as one 80 00:03:41,960 --> 00:03:45,560 Speaker 1: kind of dynasty looks like it's facing decline and all 81 00:03:45,640 --> 00:03:48,760 Speaker 1: these other churches stands to inherit the kingdom. Can his 82 00:03:49,200 --> 00:03:51,760 Speaker 1: history going to repeat or can things change right now? 83 00:03:51,800 --> 00:03:54,520 Speaker 3: And so derivative now they're like a Marvel franchise. 84 00:03:55,520 --> 00:03:56,920 Speaker 1: Yeah, I mean, I think that was the thing that 85 00:03:57,000 --> 00:03:58,520 Speaker 1: was weird for me is I hadn't been in one 86 00:03:58,520 --> 00:03:59,960 Speaker 1: for a long time, and I remember going to visit 87 00:04:00,760 --> 00:04:03,160 Speaker 1: one of the Pentacostal churches in the US, and I 88 00:04:03,160 --> 00:04:07,000 Speaker 1: remember walking and going, oh, it hasn't changed. And mean, look, 89 00:04:07,120 --> 00:04:08,320 Speaker 1: no one likes to admitut it, but there is a 90 00:04:08,360 --> 00:04:11,680 Speaker 1: bit of a formula to why Pentecostal services work. And 91 00:04:11,680 --> 00:04:14,320 Speaker 1: again no one might submit it. And it's always super welcoming. 92 00:04:14,360 --> 00:04:16,799 Speaker 1: No one will ever question how unbelievably warm and welcoming 93 00:04:16,800 --> 00:04:18,960 Speaker 1: they are at the Pentecostal churches. You have your three 94 00:04:18,960 --> 00:04:21,480 Speaker 1: big songs, your three emotional songs, and then you and 95 00:04:21,600 --> 00:04:25,000 Speaker 1: now all the prayers that God answered them the last week. 96 00:04:25,120 --> 00:04:27,200 Speaker 1: Then you do the offering, you have some money, and 97 00:04:27,240 --> 00:04:29,400 Speaker 1: then you have these incredible speakers who are just the 98 00:04:29,400 --> 00:04:31,520 Speaker 1: most charismatic people. I'm a fine at my question, and 99 00:04:31,560 --> 00:04:33,600 Speaker 1: then you have this big swelling music towards the end, 100 00:04:33,640 --> 00:04:35,640 Speaker 1: and that's when they do the What was amazing to 101 00:04:35,720 --> 00:04:38,039 Speaker 1: me is how much they hadn't changed over the years, 102 00:04:38,200 --> 00:04:40,920 Speaker 1: and there's a sort of pragmatism I guess about pedacostalism, 103 00:04:41,080 --> 00:04:43,040 Speaker 1: like if it works, it works. But I think this 104 00:04:43,240 --> 00:04:45,480 Speaker 1: now is an opportunity to go. It doesn't nest and 105 00:04:45,520 --> 00:04:47,760 Speaker 1: there's nothing inherently wrong with that, by the way, they 106 00:04:47,839 --> 00:04:50,480 Speaker 1: put on amazing shows, right, But it's a question of 107 00:04:50,600 --> 00:04:52,520 Speaker 1: like what does that cost, Like what does it cost 108 00:04:52,560 --> 00:04:53,840 Speaker 1: in people and what does it cost in money and 109 00:04:53,960 --> 00:04:54,880 Speaker 1: who's paying that cost? 110 00:04:55,040 --> 00:04:57,200 Speaker 2: And also very interesting we had a prime minister, a 111 00:04:57,400 --> 00:04:59,720 Speaker 2: former prime minister who is very much influenced by IT 112 00:05:00,000 --> 00:05:00,720 Speaker 2: fence policy. 113 00:05:01,600 --> 00:05:03,760 Speaker 1: Yeah, it's interesting. I mean we went back into the 114 00:05:03,880 --> 00:05:06,760 Speaker 1: archives and you know, Scott Morrison's obviously the famous one, 115 00:05:06,800 --> 00:05:09,600 Speaker 1: but if you go back Bob Carr rocked up at 116 00:05:09,680 --> 00:05:14,120 Speaker 1: Hillstoon conferences, John Howard went to Heilson conferences over the 117 00:05:14,160 --> 00:05:16,719 Speaker 1: course of the nineties, in particular, you know when they 118 00:05:16,760 --> 00:05:19,320 Speaker 1: started to a massive, big crowds. I think all politicians 119 00:05:19,360 --> 00:05:22,360 Speaker 1: of all stripes really recognize, I guess the value of 120 00:05:22,480 --> 00:05:25,479 Speaker 1: talking to that community. Scott Morrison's an interesting one because 121 00:05:25,520 --> 00:05:27,280 Speaker 1: I don't in the end, I don't think either he 122 00:05:27,680 --> 00:05:30,560 Speaker 1: nor Pantaclostal Christianity came off that well from that. I 123 00:05:30,600 --> 00:05:32,840 Speaker 1: think when he first you know, when he first invited 124 00:05:32,880 --> 00:05:34,320 Speaker 1: cameras in to take a photo of him with his 125 00:05:34,400 --> 00:05:35,840 Speaker 1: hands up in the air, which became such a big 126 00:05:35,960 --> 00:05:39,840 Speaker 1: feature around the news of his Prime ministership, I think 127 00:05:40,279 --> 00:05:42,200 Speaker 1: I at the time thought he was quite clever because 128 00:05:42,240 --> 00:05:45,120 Speaker 1: a whole bunch of people who would never have voted 129 00:05:45,120 --> 00:05:46,719 Speaker 1: for Scott Morrison looked at that and went and made 130 00:05:46,720 --> 00:05:48,600 Speaker 1: all his judgments about him in his faith. But those 131 00:05:48,640 --> 00:05:50,440 Speaker 1: people are never going to vote from anyway. But then 132 00:05:50,440 --> 00:05:52,760 Speaker 1: there's a whole there's literally millions of Christians that probably 133 00:05:52,760 --> 00:05:54,320 Speaker 1: looked at that one. Oh he's a real one, he's 134 00:05:54,360 --> 00:05:56,440 Speaker 1: one of us. But in the end, I think it 135 00:05:56,600 --> 00:05:58,520 Speaker 1: kind of was a bit of a nurse around both 136 00:05:58,640 --> 00:06:01,159 Speaker 1: sort of cohorts next and in the end, I don't 137 00:06:01,240 --> 00:06:04,280 Speaker 1: think he quite escaped all people's I guess people's prejudices 138 00:06:04,279 --> 00:06:07,120 Speaker 1: for lack of a better term, around Pentecostal Christianity. And 139 00:06:07,240 --> 00:06:08,880 Speaker 1: I think one of the reasons why I wanted to 140 00:06:08,920 --> 00:06:10,440 Speaker 1: make this is I wanted to there's going to be 141 00:06:10,480 --> 00:06:12,560 Speaker 1: a whole bunch of people watching who've never been in 142 00:06:12,640 --> 00:06:15,200 Speaker 1: one before, and I wanted to kind of explain why 143 00:06:15,320 --> 00:06:18,039 Speaker 1: that world worked, why people were drawn into the world, 144 00:06:18,200 --> 00:06:19,960 Speaker 1: but they're also at the same time kind of be 145 00:06:20,040 --> 00:06:22,400 Speaker 1: clear right about there are problems here, right, and it's 146 00:06:22,480 --> 00:06:25,600 Speaker 1: really about everyday Christians, right, Like this is going to 147 00:06:25,680 --> 00:06:27,720 Speaker 1: sound strange, but it almost matters more to me that 148 00:06:27,800 --> 00:06:30,080 Speaker 1: every day Christians watch it because there are real issues 149 00:06:30,800 --> 00:06:32,320 Speaker 1: within the church the journey to be dressed, and it's 150 00:06:32,320 --> 00:06:34,960 Speaker 1: about them. It's not like Brian Huston, who's the very famous, 151 00:06:35,080 --> 00:06:38,000 Speaker 1: you know, global past there's no shortage of stories about 152 00:06:38,000 --> 00:06:40,480 Speaker 1: his scandals and they're important to cover, right, But every 153 00:06:40,560 --> 00:06:43,320 Speaker 1: day there's real issues facing every day Christians within that 154 00:06:43,360 --> 00:06:45,200 Speaker 1: world and they need to be addressed as well. There's 155 00:06:45,200 --> 00:06:48,000 Speaker 1: sort of this like slight toxic positivity issue within Christian 156 00:06:48,000 --> 00:06:51,080 Speaker 1: world because people don't talk publicly like people hushed talk 157 00:06:51,080 --> 00:06:53,840 Speaker 1: about the problems, but people don't always talk about publicly enough. 158 00:06:53,880 --> 00:06:55,520 Speaker 1: And I felt like this was an opportunity to kind 159 00:06:55,560 --> 00:06:57,600 Speaker 1: of stand in the gap with my weird background in 160 00:06:57,640 --> 00:06:59,640 Speaker 1: the church and go, there are issues here, but we're 161 00:06:59,680 --> 00:07:01,440 Speaker 1: not necess they're really attacking people's face because you know, 162 00:07:01,480 --> 00:07:03,040 Speaker 1: I've got family members that are still in this world 163 00:07:03,080 --> 00:07:05,080 Speaker 1: and the people and I think sometimes on their story 164 00:07:05,160 --> 00:07:07,520 Speaker 1: there covered there's a slight undercurrent of like, look at 165 00:07:07,520 --> 00:07:09,679 Speaker 1: these weird people and what they believe. And my personal 166 00:07:09,760 --> 00:07:13,240 Speaker 1: view is faith is you. I'm quite happy. I would love, 167 00:07:13,400 --> 00:07:15,800 Speaker 1: I personally back anybody to believe anything, so long as 168 00:07:15,840 --> 00:07:18,840 Speaker 1: you're not hurting other people. And I think sometimes faith 169 00:07:19,000 --> 00:07:21,560 Speaker 1: has a problem with that last part. But I think 170 00:07:21,600 --> 00:07:23,240 Speaker 1: that I don't. I don't want anybody to kind of 171 00:07:23,280 --> 00:07:25,000 Speaker 1: hear this and think it's an attack on their belief 172 00:07:25,280 --> 00:07:28,480 Speaker 1: not that more. Does this model still work and who 173 00:07:28,520 --> 00:07:29,120 Speaker 1: does it work for? 174 00:07:29,640 --> 00:07:31,760 Speaker 3: You've got to have faith. George Michael said that that's 175 00:07:31,800 --> 00:07:32,960 Speaker 3: the Church of George Michael. 176 00:07:33,760 --> 00:07:34,920 Speaker 1: Yeah, that one I can get down with. 177 00:07:36,080 --> 00:07:40,280 Speaker 3: The Kingdom is available to stream from Thursday. That's this Thursday, 178 00:07:40,600 --> 00:07:43,200 Speaker 3: the eighth of June on SBS on demand. Mark Vanelle, 179 00:07:43,240 --> 00:07:44,160 Speaker 3: thank you for joining us. 180 00:07:44,920 --> 00:07:47,040 Speaker 1: The place is always always mind talking to you both. 181 00:07:47,120 --> 00:07:47,640 Speaker 2: Thanks Mark,