1 00:00:05,920 --> 00:00:08,840 Speaker 1: Gooday, Welcome to the Happy Families Podcast. Being able to 2 00:00:08,880 --> 00:00:11,360 Speaker 1: think for yourself, Being able to think critically, being able 3 00:00:11,400 --> 00:00:17,520 Speaker 1: to be aware of your biases, the flaws in your perceptions, 4 00:00:17,640 --> 00:00:20,680 Speaker 1: the way that you're seeing things is something that is 5 00:00:20,760 --> 00:00:27,040 Speaker 1: increasingly absent, unfortunately, according to research, and for us as adults, 6 00:00:27,040 --> 00:00:31,440 Speaker 1: as parents, as business owners, as employees, whatever it is 7 00:00:31,440 --> 00:00:33,960 Speaker 1: that we're doing, being able to think for ourselves makes 8 00:00:34,360 --> 00:00:38,040 Speaker 1: life better. All too often we just act as repeaters. 9 00:00:38,040 --> 00:00:39,960 Speaker 1: We just say what we've heard somebody else say because 10 00:00:39,960 --> 00:00:42,120 Speaker 1: it sounded intelligent, and therefore we think if we say 11 00:00:42,120 --> 00:00:43,800 Speaker 1: what they're saying, then we must be intelligent because they 12 00:00:43,800 --> 00:00:46,600 Speaker 1: seemed intelligent when they said it. And is that really 13 00:00:46,600 --> 00:00:49,680 Speaker 1: working for us in the age of social media? In fact, 14 00:00:49,680 --> 00:00:51,519 Speaker 1: in the age of AI, I would argue that it's 15 00:00:51,560 --> 00:00:54,360 Speaker 1: a bit of a concern today. As special guest on 16 00:00:54,400 --> 00:00:58,200 Speaker 1: the Happy Families Podcast, Michael Parker. Michael is an author. 17 00:00:58,560 --> 00:01:00,240 Speaker 1: He's written a couple of books, including one It's on 18 00:01:00,280 --> 00:01:03,760 Speaker 1: My Bookshelves, and he's the head master of Newington College 19 00:01:03,800 --> 00:01:05,800 Speaker 1: in Sydney. I'm going to talk to him in just 20 00:01:05,800 --> 00:01:09,560 Speaker 1: a second about his brand new book called Thinking for Yourself. 21 00:01:09,760 --> 00:01:12,560 Speaker 1: I have no doubt this will be provocative, helpful for 22 00:01:12,680 --> 00:01:16,280 Speaker 1: us as adults, but also helpful us in our conversations 23 00:01:16,280 --> 00:01:19,240 Speaker 1: with our children as they are increasingly told not how 24 00:01:19,280 --> 00:01:22,800 Speaker 1: to think, but what to think. Stay with us, that's 25 00:01:22,840 --> 00:01:27,080 Speaker 1: coming up next. Hi, Welcome to The Happy Family his 26 00:01:27,080 --> 00:01:30,720 Speaker 1: podcast Real Parenting Solutions, every day on Australia's most downloaded 27 00:01:30,720 --> 00:01:33,800 Speaker 1: parenting podcast. My name is doctor Justin Coulson and today 28 00:01:33,800 --> 00:01:37,319 Speaker 1: I'm joined by Michael Parker. Michael is the head master 29 00:01:37,360 --> 00:01:40,080 Speaker 1: at Newington College in Sydney. He has a master's degree 30 00:01:40,120 --> 00:01:42,360 Speaker 1: in teaching philosophy to children and is the author of 31 00:01:42,920 --> 00:01:45,920 Speaker 1: seven well now eight books. Before being at Newington, he 32 00:01:45,959 --> 00:01:48,200 Speaker 1: was also the head master of Oxley College in the 33 00:01:48,240 --> 00:01:50,680 Speaker 1: Southern Highlands of New South Wales. And it's a real 34 00:01:50,720 --> 00:01:53,360 Speaker 1: delight to have you with me today, Michael, thanks for 35 00:01:53,360 --> 00:01:53,720 Speaker 1: being here. 36 00:01:53,920 --> 00:01:55,960 Speaker 2: It's a pleasure. Thank you very much for having me. So. 37 00:01:56,000 --> 00:01:57,720 Speaker 1: I want to start off with this idea of thinking 38 00:01:57,720 --> 00:02:00,200 Speaker 1: for yourself. Where did the idea come from? How did 39 00:02:00,240 --> 00:02:02,320 Speaker 1: you decide that a book about it needed to be written? 40 00:02:02,640 --> 00:02:04,440 Speaker 1: Is this because of what you're seeing in schools? Is 41 00:02:04,440 --> 00:02:06,160 Speaker 1: it because of the conversations that you're having with I 42 00:02:06,200 --> 00:02:08,280 Speaker 1: think Newington has been in the news recently because a 43 00:02:08,280 --> 00:02:10,440 Speaker 1: lot of adults are convinced that Newington shouldn't go through 44 00:02:10,440 --> 00:02:13,480 Speaker 1: a transition that it's about to go through. Where did 45 00:02:13,520 --> 00:02:14,280 Speaker 1: this come from? 46 00:02:14,520 --> 00:02:16,160 Speaker 3: In one sense, it came about sort of seven or 47 00:02:16,200 --> 00:02:18,679 Speaker 3: eight years ago. Where we were looking at it was 48 00:02:18,680 --> 00:02:20,960 Speaker 3: a combination of social media. It was looking at the 49 00:02:21,000 --> 00:02:24,680 Speaker 3: way in which people were getting more and more extreme, 50 00:02:25,440 --> 00:02:26,960 Speaker 3: a lot of people in the world getting more and 51 00:02:26,960 --> 00:02:28,960 Speaker 3: more extreme in their views, and it just seemed harder 52 00:02:29,280 --> 00:02:31,119 Speaker 3: to be for Bill without the talk to each other, 53 00:02:31,400 --> 00:02:33,440 Speaker 3: harder to feel without the rationalized, harder to be able 54 00:02:33,480 --> 00:02:37,440 Speaker 3: to think the other side. So we just let's put 55 00:02:37,520 --> 00:02:42,120 Speaker 3: together all the stuff that makes up good thinking. It's 56 00:02:42,160 --> 00:02:45,359 Speaker 3: almost like a bit of a recipe book, and you've 57 00:02:45,360 --> 00:02:48,160 Speaker 3: got all those ingredients there. You can learn about them, 58 00:02:48,320 --> 00:02:50,440 Speaker 3: you understand that needs like a couple of minutes to 59 00:02:51,520 --> 00:02:54,640 Speaker 3: take in each and you mix them all around. 60 00:02:55,360 --> 00:02:55,920 Speaker 2: I don't know. 61 00:02:55,800 --> 00:02:58,240 Speaker 3: If every person the flavor of the taste is going 62 00:02:58,280 --> 00:03:00,440 Speaker 3: to be the same, but at least every he goes 63 00:03:00,560 --> 00:03:00,919 Speaker 3: this is. 64 00:03:00,880 --> 00:03:02,040 Speaker 2: What good thinking looks like. 65 00:03:03,000 --> 00:03:04,919 Speaker 3: It will help you make a decision, I will help 66 00:03:04,960 --> 00:03:06,440 Speaker 3: you able to talk to my kids, will be able 67 00:03:06,440 --> 00:03:09,760 Speaker 3: to help have those conversations with my kids and yeah, 68 00:03:09,800 --> 00:03:10,200 Speaker 3: and make. 69 00:03:10,520 --> 00:03:13,200 Speaker 2: Good decisions as well. So that's that's where it came from. 70 00:03:13,400 --> 00:03:15,840 Speaker 1: Michael. We live at a culture that really rewards individuals, 71 00:03:15,840 --> 00:03:18,320 Speaker 1: in other words, being able to think for yourself. There 72 00:03:18,400 --> 00:03:21,040 Speaker 1: are there are other cultures that are extremely collectivist and 73 00:03:21,360 --> 00:03:25,160 Speaker 1: reward conformity. Both have their advantages, both have their disadvantages. 74 00:03:25,800 --> 00:03:28,800 Speaker 1: What I'm curious about is this, what is our education 75 00:03:28,960 --> 00:03:32,840 Speaker 1: system rewarding right now, conformity or critical thinking. 76 00:03:33,360 --> 00:03:38,360 Speaker 3: I think a lot of education says it rewards individuality 77 00:03:38,440 --> 00:03:41,880 Speaker 3: and rewards the individual response. 78 00:03:41,400 --> 00:03:44,040 Speaker 2: And the thing that comes out of discussion. 79 00:03:45,160 --> 00:03:48,320 Speaker 3: I do think in the general system there's still a 80 00:03:48,360 --> 00:03:50,600 Speaker 3: lot of we we know what we want to read 81 00:03:50,600 --> 00:03:52,040 Speaker 3: at the end, and we know what we want you 82 00:03:52,120 --> 00:03:55,800 Speaker 3: to produce, and we know what a good essay looks 83 00:03:55,840 --> 00:03:56,400 Speaker 3: like and so on. 84 00:03:56,440 --> 00:03:58,440 Speaker 2: I'm sorry, So I think. 85 00:03:58,240 --> 00:04:02,520 Speaker 3: That the aspirations to be very, very individualist is more 86 00:04:02,600 --> 00:04:05,600 Speaker 3: than what ends up happening at the other end. 87 00:04:05,840 --> 00:04:09,160 Speaker 1: Thinking about what you're just saying now, Michael, I'm reminded 88 00:04:09,160 --> 00:04:11,920 Speaker 1: of something that I often say when I'm running my presentations, 89 00:04:11,920 --> 00:04:13,480 Speaker 1: and that is that one of the most valuable skills 90 00:04:13,480 --> 00:04:15,160 Speaker 1: we can give to our children is the ability to 91 00:04:15,200 --> 00:04:17,320 Speaker 1: stand in front of an audience and prosecute an argument, 92 00:04:17,520 --> 00:04:19,240 Speaker 1: to be able to stand up and argue their point 93 00:04:19,279 --> 00:04:21,320 Speaker 1: of view, and to do it effectively. I'm not arguing 94 00:04:21,320 --> 00:04:23,520 Speaker 1: that debate should be compulsory in school, although I think 95 00:04:23,560 --> 00:04:25,400 Speaker 1: that it probably would be kind of handy if more 96 00:04:25,480 --> 00:04:28,680 Speaker 1: kids knew how to do that. But that capacity to 97 00:04:28,800 --> 00:04:33,280 Speaker 1: do so, like thinking said Henry Ford, is one of 98 00:04:33,320 --> 00:04:35,440 Speaker 1: the hardest things there is to do, which is probably 99 00:04:35,480 --> 00:04:38,960 Speaker 1: why so few people do it. That's paraphrased. But if 100 00:04:39,000 --> 00:04:40,240 Speaker 1: you're going to argue that we've got to be able 101 00:04:40,279 --> 00:04:42,520 Speaker 1: to think for ourselves, which is what the book is about, 102 00:04:42,760 --> 00:04:44,920 Speaker 1: to me, that means that we've got to be able 103 00:04:44,960 --> 00:04:49,200 Speaker 1: to You can't think well if you can't write well 104 00:04:49,400 --> 00:04:53,640 Speaker 1: and can't speak well, because writing and speaking demand a 105 00:04:53,680 --> 00:04:57,440 Speaker 1: degree of specificity and articulation. That means you're thinking has 106 00:04:57,480 --> 00:05:03,360 Speaker 1: to be clear. Yes, when it comes to creating clear thinking, 107 00:05:04,160 --> 00:05:07,920 Speaker 1: What are our biggest impediments? Because I would argue that 108 00:05:07,960 --> 00:05:11,720 Speaker 1: not only children today, but people at a fairly general 109 00:05:11,800 --> 00:05:16,440 Speaker 1: level aren't engaging what i'd consider to be deep thinking 110 00:05:16,680 --> 00:05:21,640 Speaker 1: and profound thinking and switch turning on life changing thinking. 111 00:05:21,920 --> 00:05:26,760 Speaker 1: What are the obstacles to really deep, thoughtful, considered thinking. 112 00:05:27,279 --> 00:05:32,839 Speaker 3: Yeah, the first is attention span, and probably the second 113 00:05:32,880 --> 00:05:34,000 Speaker 3: is attention span as well. 114 00:05:34,080 --> 00:05:37,520 Speaker 1: Sorry, I just got distracted what you're saying. The first 115 00:05:37,760 --> 00:05:41,480 Speaker 1: that was a joke because you were span. So we've 116 00:05:41,480 --> 00:05:44,640 Speaker 1: got attention span is the as a critical factor, a 117 00:05:44,640 --> 00:05:47,760 Speaker 1: critical stumbling block. It's funny to say that. I know 118 00:05:47,760 --> 00:05:49,720 Speaker 1: that there are others that you're going to mention as 119 00:05:50,320 --> 00:05:53,880 Speaker 1: challenges to deep thinking and thinking for yourself and critical thinking. 120 00:05:54,360 --> 00:05:56,080 Speaker 1: But I don't know if you saw or not. But 121 00:05:57,240 --> 00:06:02,720 Speaker 1: recently John Burn Murdoch from The Financial Times published a 122 00:06:02,800 --> 00:06:08,280 Speaker 1: fascinating analysis of a study out of America. It's called 123 00:06:08,279 --> 00:06:11,440 Speaker 1: the Understanding America Study, and what he found is that 124 00:06:11,480 --> 00:06:13,720 Speaker 1: in the youngest generations at the moment, that is our 125 00:06:13,760 --> 00:06:16,000 Speaker 1: sixteen to thirty nine year old so we're talking about 126 00:06:16,720 --> 00:06:19,840 Speaker 1: our gen z's, it will certainly be jen alpha thingk 127 00:06:19,839 --> 00:06:21,680 Speaker 1: although they were't included in the study, but our gen 128 00:06:21,760 --> 00:06:25,680 Speaker 1: z's and our millennials has seen a dropping conscientiousness over 129 00:06:25,720 --> 00:06:29,240 Speaker 1: the last ten years, that is by magnitudes greater than 130 00:06:29,240 --> 00:06:33,360 Speaker 1: anything else, an increase in emotional instability otherwise known as neuroticism. 131 00:06:33,680 --> 00:06:37,120 Speaker 1: They've seen a drop in agreeableness, a drop an extraversion, 132 00:06:37,600 --> 00:06:43,920 Speaker 1: and they've seen distraction and carelessness rising exponentially. Perseverance has 133 00:06:43,960 --> 00:06:46,840 Speaker 1: fallen through the floor. So when I think about what 134 00:06:46,880 --> 00:06:52,120 Speaker 1: you've just described as the critical first barrier to deep thinking, 135 00:06:52,160 --> 00:06:56,760 Speaker 1: to thinking for yourself, what I'm really hearing is that 136 00:06:57,120 --> 00:07:00,320 Speaker 1: attention span, that capacity to just focus on one thing 137 00:07:00,920 --> 00:07:02,600 Speaker 1: you look at all the data seems to be pointing 138 00:07:02,600 --> 00:07:04,560 Speaker 1: in the same direction. That is that that first key 139 00:07:04,600 --> 00:07:06,880 Speaker 1: thing is is just it's not there anymore. 140 00:07:07,320 --> 00:07:07,520 Speaker 2: Yeah. 141 00:07:07,600 --> 00:07:11,400 Speaker 3: Yeah, We've started the kids of it and my wife 142 00:07:11,960 --> 00:07:16,120 Speaker 3: and co author, Fiona It works with kids at university 143 00:07:16,160 --> 00:07:20,560 Speaker 3: for two hours how to go and says her biggest 144 00:07:20,920 --> 00:07:23,880 Speaker 3: job is to get them to attend and to stay 145 00:07:23,920 --> 00:07:28,480 Speaker 3: focused and to stay with it four hours, because that 146 00:07:28,600 --> 00:07:31,080 Speaker 3: is the biggest, the biggest skill there is. And of 147 00:07:31,080 --> 00:07:34,880 Speaker 3: course all of society is sending the opposite messages. We 148 00:07:35,400 --> 00:07:40,239 Speaker 3: cut things up smaller and smaller YouTube videos and TV 149 00:07:40,560 --> 00:07:43,720 Speaker 3: than you know, five second things for doom scrolling. I 150 00:07:43,800 --> 00:07:47,600 Speaker 3: actually sat behind somebody in a train yesterday and did 151 00:07:47,680 --> 00:07:51,080 Speaker 3: a bit of a like. I just did account of 152 00:07:51,120 --> 00:07:54,880 Speaker 3: how long she spent on each screen, and it was 153 00:07:54,880 --> 00:07:56,560 Speaker 3: an average of one and a half seconds. 154 00:07:56,680 --> 00:08:00,000 Speaker 2: Wow. And this was like dozens of screen games. 155 00:08:00,120 --> 00:08:04,200 Speaker 3: Right, And so if your leisure time is out of 156 00:08:04,280 --> 00:08:08,800 Speaker 3: mized like that, funnily enough, if as teachers and parents 157 00:08:09,280 --> 00:08:11,680 Speaker 3: we accept it and we don't stretch that attention and 158 00:08:11,680 --> 00:08:13,080 Speaker 3: go ah, we've all got to chop it up and 159 00:08:13,120 --> 00:08:15,480 Speaker 3: just smaller and smaller bits, and you know guys that 160 00:08:15,640 --> 00:08:18,880 Speaker 3: blend it and whatever, then again they're they're not getting 161 00:08:18,880 --> 00:08:21,760 Speaker 3: it from us. And as a result, you can't you 162 00:08:21,800 --> 00:08:25,120 Speaker 3: can't do the harder thinking because hard I think, as 163 00:08:25,160 --> 00:08:28,760 Speaker 3: you're saying, thinking, thinking can be hard. Yeah, and so 164 00:08:29,360 --> 00:08:32,280 Speaker 3: you've got to be able to sit there and do 165 00:08:32,400 --> 00:08:34,520 Speaker 3: it for for a good a good period of time. 166 00:08:34,520 --> 00:08:37,559 Speaker 3: There's no great quote. I think it's Bernard Russell. He 167 00:08:37,640 --> 00:08:41,160 Speaker 3: said many most people would rather die than think. In 168 00:08:41,240 --> 00:08:41,840 Speaker 3: fact they do. 169 00:08:42,600 --> 00:08:42,840 Speaker 2: Wow. 170 00:08:43,320 --> 00:08:45,880 Speaker 1: Yeah. I was speaking to a school teacher just the 171 00:08:45,880 --> 00:08:48,800 Speaker 1: other day who said that a student had commented that 172 00:08:48,920 --> 00:08:51,200 Speaker 1: sometimes class is so boring that he just wants to 173 00:08:51,240 --> 00:08:52,720 Speaker 1: swipe up to the next screen. 174 00:08:53,760 --> 00:08:54,800 Speaker 2: The next teachers. 175 00:08:55,040 --> 00:08:57,640 Speaker 1: Just swipe up, next teacher, next teacher. Not not working 176 00:08:57,640 --> 00:09:01,400 Speaker 1: for me? Well he gets cool by amazing. What other 177 00:09:01,480 --> 00:09:05,480 Speaker 1: barriers to real thinking thinking for yourself exist other than 178 00:09:05,559 --> 00:09:07,599 Speaker 1: attention span, the ability to focus. 179 00:09:07,880 --> 00:09:17,680 Speaker 3: I think there's an invidious sense of influences and people 180 00:09:17,720 --> 00:09:25,000 Speaker 3: whose views they are getting monetizing making things show and 181 00:09:25,160 --> 00:09:32,000 Speaker 3: monetizing making things extreme and telling a really good, easy 182 00:09:32,120 --> 00:09:36,439 Speaker 3: story that people can just flow into, whether whether that's 183 00:09:36,640 --> 00:09:40,880 Speaker 3: about their gender, whether it's about their race, whatever, whatever 184 00:09:40,920 --> 00:09:43,960 Speaker 3: it is, and people can can just go, yeah, I can. 185 00:09:44,360 --> 00:09:46,640 Speaker 3: I can sink into this more extreme story and get 186 00:09:46,640 --> 00:09:50,480 Speaker 3: a little bit angry and it's yeah, and you get 187 00:09:50,840 --> 00:09:54,880 Speaker 3: you get a sense of I call it membership or 188 00:09:54,920 --> 00:09:59,880 Speaker 3: ownership or a sense of belonging by just being part 189 00:09:59,920 --> 00:10:02,679 Speaker 3: of that group and not not thinking about it, not 190 00:10:02,679 --> 00:10:06,240 Speaker 3: playing girl's advocate, not pushing against it, not doing that 191 00:10:06,240 --> 00:10:07,400 Speaker 3: that that hard work. 192 00:10:08,040 --> 00:10:11,760 Speaker 1: Identity politics. That's really what it is. Somebody is saying, 193 00:10:11,760 --> 00:10:13,240 Speaker 1: I'm part of this group, so therefore the group's done 194 00:10:13,280 --> 00:10:14,679 Speaker 1: the thinking for me. I'll just go along with what 195 00:10:15,000 --> 00:10:15,720 Speaker 1: the group is saying. 196 00:10:16,160 --> 00:10:17,480 Speaker 2: Yeah, yeah, that's that's that's right. 197 00:10:17,920 --> 00:10:21,040 Speaker 3: My my, my political party says it, or the the 198 00:10:21,040 --> 00:10:22,679 Speaker 3: influencers that I'm listening to says it. 199 00:10:22,800 --> 00:10:24,920 Speaker 2: So so I'm I'm going along with it. And you 200 00:10:24,920 --> 00:10:25,319 Speaker 2: can get that. 201 00:10:25,800 --> 00:10:28,319 Speaker 3: You know, there's this you know, I talk about two 202 00:10:28,320 --> 00:10:31,600 Speaker 3: different types. There, there's the there's the one who radicalizes 203 00:10:31,640 --> 00:10:33,319 Speaker 3: you and I'm thinking about the Andrew Takes. 204 00:10:33,040 --> 00:10:35,000 Speaker 2: Of the world and so on. And then there's the 205 00:10:35,160 --> 00:10:37,719 Speaker 2: influencers who who just. 206 00:10:37,720 --> 00:10:42,000 Speaker 3: Talk about really bland stuff really quickly. Uh and and 207 00:10:42,080 --> 00:10:45,199 Speaker 3: that takes you away from from deep and substantial thinking 208 00:10:45,240 --> 00:10:45,560 Speaker 3: as well. 209 00:10:53,000 --> 00:10:55,400 Speaker 1: I'm talking to Michael Parker. Michael is the head of 210 00:10:55,480 --> 00:10:58,000 Speaker 1: Newington College and has written a brand new book called 211 00:10:58,040 --> 00:11:02,760 Speaker 1: Thinking for Yourself, very focused on critical thinking. Michael, when 212 00:11:03,000 --> 00:11:05,760 Speaker 1: we think about other obstacles, one one thing that really 213 00:11:05,840 --> 00:11:07,600 Speaker 1: jumps out at me is just the biases. The way 214 00:11:07,640 --> 00:11:10,160 Speaker 1: that that great quote from Ann in we don't see 215 00:11:10,160 --> 00:11:11,480 Speaker 1: the world as it is, we see the world as 216 00:11:11,520 --> 00:11:16,440 Speaker 1: we are, tell me about the biases or the one 217 00:11:16,480 --> 00:11:18,600 Speaker 1: bias to rule them all. If there was one bias 218 00:11:18,640 --> 00:11:22,360 Speaker 1: that really impacted our thinking and our ability to think critically, 219 00:11:23,120 --> 00:11:24,959 Speaker 1: what would what would be The one that stands out 220 00:11:25,040 --> 00:11:29,280 Speaker 1: to you is most impactful, the one that's the greatest obstacle, The. 221 00:11:29,160 --> 00:11:32,880 Speaker 3: Most impactful one is probably confirmation bias. 222 00:11:33,040 --> 00:11:36,240 Speaker 1: Yeah, yeah, I was hoping you'd say that that confirms 223 00:11:36,240 --> 00:11:39,480 Speaker 1: everything that I believed. So, so you were right, I 224 00:11:39,520 --> 00:11:41,119 Speaker 1: was right along, that's right. 225 00:11:41,960 --> 00:11:45,800 Speaker 3: So and you've so good, I've got to be careful 226 00:11:45,840 --> 00:11:48,679 Speaker 3: with it. If there's an idea that comes from a 227 00:11:48,760 --> 00:11:54,640 Speaker 3: political party that I'm more aligned with, I go, yeah, Yeah, 228 00:11:54,640 --> 00:11:56,240 Speaker 3: that's a that's a that's a great idea. And if 229 00:11:56,280 --> 00:11:59,160 Speaker 3: I hear the same idea from the political party I 230 00:11:59,240 --> 00:12:01,480 Speaker 3: agree with less, I go, ah, I don't know about 231 00:12:01,520 --> 00:12:01,760 Speaker 3: that one. 232 00:12:01,840 --> 00:12:03,040 Speaker 1: Yeah, what's their agenda? 233 00:12:03,080 --> 00:12:03,640 Speaker 2: What are they getting? 234 00:12:03,760 --> 00:12:03,960 Speaker 1: Yeah? 235 00:12:04,360 --> 00:12:05,800 Speaker 2: Why are they saying that. 236 00:12:06,520 --> 00:12:09,280 Speaker 3: Once you've got a position, as I think a lot 237 00:12:09,280 --> 00:12:12,800 Speaker 3: of people know you, you accumulate more data and more 238 00:12:12,840 --> 00:12:17,600 Speaker 3: things to confirm that story. And you're one of your 239 00:12:17,640 --> 00:12:21,960 Speaker 3: biases is you just shed information and you shed perspectives 240 00:12:22,000 --> 00:12:23,280 Speaker 3: that don't agree with it. 241 00:12:23,400 --> 00:12:24,360 Speaker 2: And it's so easy. 242 00:12:24,640 --> 00:12:27,000 Speaker 3: And as we as well as people more and more 243 00:12:27,040 --> 00:12:29,920 Speaker 3: get into their news echo chambers and their views echo 244 00:12:30,000 --> 00:12:35,520 Speaker 3: chambers and just talk to people who who agree with them, that. 245 00:12:35,080 --> 00:12:37,320 Speaker 2: That confirmation bias happens more and more. 246 00:12:37,400 --> 00:12:41,360 Speaker 3: And I try to make it a real point of 247 00:12:42,600 --> 00:12:45,640 Speaker 3: reading and listening to things that I disagree with and 248 00:12:45,720 --> 00:12:48,600 Speaker 3: looking for what a point of commonality is or what 249 00:12:48,679 --> 00:12:51,800 Speaker 3: I can learn from it because I'm disagreeing with it. 250 00:12:51,840 --> 00:12:52,760 Speaker 2: But it's hard. 251 00:12:53,280 --> 00:12:55,160 Speaker 3: It really is not the most interesting bias though I 252 00:12:55,200 --> 00:12:56,680 Speaker 3: can tell you about the most interesting one, Lafe. 253 00:12:56,880 --> 00:12:58,400 Speaker 1: Well let's say that one now, because they don't want 254 00:12:58,400 --> 00:13:00,920 Speaker 1: to step into a lightning round. And I mean lightning 255 00:13:00,960 --> 00:13:04,679 Speaker 1: rounds aren't known for provoking the deepest of thinking, but 256 00:13:04,760 --> 00:13:07,880 Speaker 1: they can certainly lead to provocative answers. What do you 257 00:13:07,920 --> 00:13:09,680 Speaker 1: think is the most interesting bias? And then we do 258 00:13:09,679 --> 00:13:10,320 Speaker 1: the lightning round. 259 00:13:11,120 --> 00:13:14,400 Speaker 3: Probably it's peak end by us, where the last part 260 00:13:14,400 --> 00:13:21,160 Speaker 3: of your experience takes on much more relevance or importance 261 00:13:21,200 --> 00:13:23,840 Speaker 3: in your head than the first partner. But it's the 262 00:13:23,880 --> 00:13:25,960 Speaker 3: way they found this out that was the most bizarre 263 00:13:25,960 --> 00:13:30,520 Speaker 3: they did. Yeah, it was decades ago. The researchers did 264 00:13:30,640 --> 00:13:34,280 Speaker 3: colonoscopy experiments. They got they got two groups. 265 00:13:34,440 --> 00:13:37,520 Speaker 1: Do you know I do. It's a terrible, terrible I mean, 266 00:13:37,559 --> 00:13:39,920 Speaker 1: they don't do colonoscary's this way anymore, thank goodness. But 267 00:13:40,679 --> 00:13:42,320 Speaker 1: it's a real pain in the butt, this story. But 268 00:13:42,400 --> 00:13:43,079 Speaker 1: tell it anyway. 269 00:13:43,640 --> 00:13:46,040 Speaker 3: The story is back in the days when it was 270 00:13:46,080 --> 00:13:48,640 Speaker 3: much more painful. They got the control group and they 271 00:13:48,640 --> 00:13:50,439 Speaker 3: just did the colin oscary win for about eight minutes. 272 00:13:51,120 --> 00:13:53,280 Speaker 3: And then they got another and it was quite painful, 273 00:13:53,280 --> 00:13:54,959 Speaker 3: and they got people to chart their pain from one 274 00:13:55,000 --> 00:13:57,079 Speaker 3: to ten and it was really quite painful in the 275 00:13:57,160 --> 00:14:00,640 Speaker 3: last couple of minutes up to eight. They got another 276 00:14:00,679 --> 00:14:03,520 Speaker 3: group and they did the whole colonoscope that took about 277 00:14:04,160 --> 00:14:06,560 Speaker 3: ten minutes and quite painful at the end. And then 278 00:14:06,640 --> 00:14:09,840 Speaker 3: they just kept jiggling around for about another ten minutes 279 00:14:10,120 --> 00:14:13,560 Speaker 3: so that the person kept enduring more pain for much 280 00:14:13,600 --> 00:14:17,240 Speaker 3: longer that the pain wasn't as extreme. And then and 281 00:14:17,280 --> 00:14:19,760 Speaker 3: those colin os s took twenty five minutes. And then 282 00:14:19,800 --> 00:14:24,000 Speaker 3: they asked both groups who felt more pain, and it 283 00:14:24,160 --> 00:14:28,520 Speaker 3: was that first group who finished with more extreme pain 284 00:14:28,760 --> 00:14:32,520 Speaker 3: that said they had more pain. The second group clearly 285 00:14:32,560 --> 00:14:34,000 Speaker 3: had more pain because they had all the pain of 286 00:14:34,040 --> 00:14:35,920 Speaker 3: the first ten minutes and an other fifteen minutes thrown 287 00:14:35,960 --> 00:14:38,160 Speaker 3: on top of it, but because the pain wasn't as 288 00:14:38,160 --> 00:14:41,040 Speaker 3: bad at the end, they registered that their whole experience 289 00:14:41,120 --> 00:14:45,640 Speaker 3: was less painful. So this just this says what happens 290 00:14:45,680 --> 00:14:47,960 Speaker 3: at the end is really important, and you can take 291 00:14:48,040 --> 00:14:50,040 Speaker 3: like a family. So if you're going on a family holiday, 292 00:14:50,440 --> 00:14:52,280 Speaker 3: you make sure the last couple of days is where 293 00:14:52,280 --> 00:14:55,400 Speaker 3: you've got the best accommodation, the best site, the best experiences, 294 00:14:55,480 --> 00:14:56,080 Speaker 3: because that's the. 295 00:14:56,000 --> 00:14:58,160 Speaker 2: Only bit that anyone's going to remember. So that's some 296 00:14:58,200 --> 00:14:58,960 Speaker 2: practical advice. 297 00:14:59,360 --> 00:15:02,280 Speaker 1: Love it. Okay, let's ste a lightning round. This is 298 00:15:02,560 --> 00:15:05,920 Speaker 1: ten seconds or less, really really quick short answers, provocative 299 00:15:05,960 --> 00:15:07,520 Speaker 1: if you'd like to be. I mean, some of these 300 00:15:07,560 --> 00:15:09,320 Speaker 1: questions are designed to be that way. I'm going to 301 00:15:09,400 --> 00:15:11,320 Speaker 1: hit you with just a handful of them, and I'd 302 00:15:11,360 --> 00:15:14,360 Speaker 1: love to get your thoughts on these issues around thinking 303 00:15:14,560 --> 00:15:18,520 Speaker 1: nice and quickly. They're they're related to kids and education. 304 00:15:19,280 --> 00:15:21,360 Speaker 3: Okay, it usually takes me about ten seconds just to 305 00:15:21,480 --> 00:15:23,320 Speaker 3: think anything, So anyway, I'll see how we go. 306 00:15:23,480 --> 00:15:25,240 Speaker 1: Let's see how we go. What's the one moment in 307 00:15:25,280 --> 00:15:28,760 Speaker 1: school where we accidentally teach kids not to think for themselves? 308 00:15:29,160 --> 00:15:32,640 Speaker 3: I want to say uniform hair, lateness or all those 309 00:15:32,680 --> 00:15:33,440 Speaker 3: procedural things. 310 00:15:33,640 --> 00:15:37,200 Speaker 1: Huh. What's the hardest age to teach independent thinking? 311 00:15:37,880 --> 00:15:38,520 Speaker 2: You're nine? 312 00:15:39,280 --> 00:15:41,600 Speaker 1: Can you tell me why in one or two quick sentences. 313 00:15:42,120 --> 00:15:45,440 Speaker 3: Yeah, because they're their most tribal there least impact of 314 00:15:45,480 --> 00:15:48,800 Speaker 3: their family, but not yet looking at the whole world. 315 00:15:48,840 --> 00:15:52,080 Speaker 2: They've just gone into what their friends think. And that's 316 00:15:52,240 --> 00:15:54,760 Speaker 2: that's something that makes you pray all sorts of stuff. 317 00:15:55,280 --> 00:15:58,640 Speaker 1: Love it absolutely Developmentally, I'm right there with you at 318 00:15:58,720 --> 00:16:03,640 Speaker 1: name one sacred in education that needs to be rethought, 319 00:16:03,680 --> 00:16:05,960 Speaker 1: but nobody's really thinking enough about it. 320 00:16:06,320 --> 00:16:06,800 Speaker 2: Subject. 321 00:16:07,400 --> 00:16:09,120 Speaker 1: Oh gosh, I want to go deeper with you on 322 00:16:09,120 --> 00:16:10,600 Speaker 1: that one. It's a lightning round. I can't do that. 323 00:16:10,640 --> 00:16:12,080 Speaker 1: I've got I've got to break the rules to do it, 324 00:16:12,080 --> 00:16:14,400 Speaker 1: and I'm not willing to. I won't rethink the rules. 325 00:16:14,480 --> 00:16:15,680 Speaker 1: I've got to come and I'm. 326 00:16:15,520 --> 00:16:18,280 Speaker 2: Not even doing ten sentence. I'm even doing ten seconds. 327 00:16:18,280 --> 00:16:19,240 Speaker 2: I'm doing it in one second. 328 00:16:19,240 --> 00:16:22,560 Speaker 1: You're doing so well your book in one sentence, stop 329 00:16:23,120 --> 00:16:25,880 Speaker 1: X and start? Why what would the X and Y be? 330 00:16:26,040 --> 00:16:28,520 Speaker 1: Even though the book is called Thinking for Yourself? Stop 331 00:16:28,760 --> 00:16:29,680 Speaker 1: X and start? Why? 332 00:16:30,280 --> 00:16:33,960 Speaker 3: Stop listening to the loudest and most extreme voices, Start 333 00:16:34,160 --> 00:16:35,160 Speaker 3: thinking for yourself? 334 00:16:35,440 --> 00:16:39,440 Speaker 1: Beautiful name of thinking? Skill that matters more than knowing 335 00:16:39,480 --> 00:16:41,560 Speaker 1: the capital of New Zealand? 336 00:16:41,840 --> 00:16:45,880 Speaker 2: That could be anything? Okay, thinking skill? 337 00:16:46,000 --> 00:16:49,640 Speaker 1: But is it that matters more than knowing some arbitrary 338 00:16:49,720 --> 00:16:51,200 Speaker 1: fact like the capital of New Zealand? 339 00:16:51,520 --> 00:16:52,560 Speaker 2: Playing Devil's Advocate? 340 00:16:53,000 --> 00:16:57,120 Speaker 1: Oh yeah, nice, excellent? Okay? Two more? Two more? Which 341 00:16:57,160 --> 00:17:02,560 Speaker 1: subject teachers thinking better at school and which one desperately 342 00:17:02,600 --> 00:17:03,680 Speaker 1: needs to rethink. 343 00:17:03,760 --> 00:17:06,000 Speaker 2: Philosophy is easily the best one? 344 00:17:06,200 --> 00:17:09,160 Speaker 1: Uh huh? And at hardly any schools are offering philosophy. 345 00:17:09,400 --> 00:17:12,560 Speaker 2: Yeah, that's right. It's a big shame. I don't want 346 00:17:12,600 --> 00:17:13,840 Speaker 2: to chuck any department in it. 347 00:17:15,119 --> 00:17:16,399 Speaker 1: Come on, go out on a limb. 348 00:17:17,080 --> 00:17:18,879 Speaker 2: What needs to rethink maths? 349 00:17:19,520 --> 00:17:21,240 Speaker 1: You walk into a classroom, this is the last one 350 00:17:21,280 --> 00:17:22,240 Speaker 1: you walk into a classroom. 351 00:17:22,280 --> 00:17:24,280 Speaker 2: It's really bad. I really like our math's department or 352 00:17:24,320 --> 00:17:25,040 Speaker 2: our mastages. 353 00:17:25,760 --> 00:17:27,600 Speaker 1: Well, you walk into a classroom, what's the one thing 354 00:17:27,640 --> 00:17:29,400 Speaker 1: that you look for that tells you that kids are 355 00:17:29,480 --> 00:17:30,880 Speaker 1: actually thinking? 356 00:17:31,520 --> 00:17:32,640 Speaker 2: They're listening to each other? 357 00:17:33,560 --> 00:17:37,439 Speaker 1: Interesting? Interesting. The book is called Thinking for Yourself. The 358 00:17:37,440 --> 00:17:41,399 Speaker 1: book is by Michael Parker and his wife Fianna Morrison. Michael, 359 00:17:41,600 --> 00:17:44,160 Speaker 1: let's wrap this up with one last What I hope 360 00:17:44,240 --> 00:17:50,119 Speaker 1: is a thoughtful question AI in schools, technology generally, but 361 00:17:50,520 --> 00:17:55,600 Speaker 1: especially the explosion of AI in schools disaster for thinking 362 00:17:56,080 --> 00:17:57,600 Speaker 1: or opportunity for thinking. 363 00:17:58,160 --> 00:18:06,439 Speaker 3: In an ideal world, I think AI offers enormous potential speed, efficiencies, 364 00:18:06,760 --> 00:18:12,479 Speaker 3: but given the venalities and laziness of people, it is 365 00:18:12,840 --> 00:18:17,480 Speaker 3: I think going to end up being overwhelmingly in education 366 00:18:18,200 --> 00:18:25,640 Speaker 3: a problematic or even negative phenomenon. Because all of the 367 00:18:25,680 --> 00:18:28,040 Speaker 3: things that you do in things like if I can 368 00:18:28,119 --> 00:18:29,280 Speaker 3: use an essay as an example. 369 00:18:29,359 --> 00:18:31,560 Speaker 2: Yeah, the things that AI offers to do. It doesn't 370 00:18:31,600 --> 00:18:33,159 Speaker 2: that I'll write your whole essay for you, although it 371 00:18:33,200 --> 00:18:34,000 Speaker 2: does that too, But. 372 00:18:33,960 --> 00:18:36,399 Speaker 3: You can get really legitimate things that say, let me 373 00:18:36,480 --> 00:18:38,160 Speaker 3: help you get some ideas for this, let me help 374 00:18:38,200 --> 00:18:41,080 Speaker 3: brainstorm with you. And then it's a let me get 375 00:18:41,359 --> 00:18:43,800 Speaker 3: let me like they put together a first draft. 376 00:18:43,640 --> 00:18:45,479 Speaker 2: Let me they get together. I'm writing, yeps you and 377 00:18:45,520 --> 00:18:46,119 Speaker 2: so you do that. 378 00:18:46,400 --> 00:18:48,800 Speaker 3: Let me order your thoughts for you. So it does that, 379 00:18:49,080 --> 00:18:51,879 Speaker 3: let me help edit all your thoughts, so it does 380 00:18:52,680 --> 00:18:55,720 Speaker 3: get the final polished draft, let you know, and then 381 00:18:55,760 --> 00:18:59,840 Speaker 3: the grammar and whatever, and so bit by bit it 382 00:19:00,119 --> 00:19:03,119 Speaker 3: has done the whole thing, and it's got you know, 383 00:19:03,160 --> 00:19:05,080 Speaker 3: it's got all these sort of you know, nice names 384 00:19:05,119 --> 00:19:07,240 Speaker 3: like co pilot and stuff, which makes you feel like 385 00:19:07,280 --> 00:19:10,159 Speaker 3: you're still in control, but really it has done the 386 00:19:10,200 --> 00:19:14,520 Speaker 3: whole thing, and we're sort of tacitly said, yep, that's 387 00:19:14,640 --> 00:19:17,760 Speaker 3: that's okay, or it's not so problematic for it to 388 00:19:17,800 --> 00:19:21,080 Speaker 3: do that. And I think that you do that, you 389 00:19:21,080 --> 00:19:24,720 Speaker 3: know often enough, and you're not learning that. The kids 390 00:19:24,720 --> 00:19:27,480 Speaker 3: aren't learning the skills at least as adults. 391 00:19:28,160 --> 00:19:29,040 Speaker 2: We got to do it. 392 00:19:29,119 --> 00:19:31,320 Speaker 3: And so you know, if we get it, if we 393 00:19:31,400 --> 00:19:33,919 Speaker 3: get it to you know, write a paragraph for us. 394 00:19:33,920 --> 00:19:35,520 Speaker 2: At least we've written thousands of paragraphs. 395 00:19:36,720 --> 00:19:40,520 Speaker 3: They the kids are learning it, and they'll they'll they'll 396 00:19:40,520 --> 00:19:41,439 Speaker 3: they'll never learn it. All. 397 00:19:41,440 --> 00:19:43,679 Speaker 2: All they'll get is though you know, AI will do 398 00:19:43,720 --> 00:19:44,399 Speaker 2: the task for them. 399 00:19:44,400 --> 00:19:48,080 Speaker 3: And I keep thinking, it's like Tetris blocks, Like all 400 00:19:48,119 --> 00:19:50,840 Speaker 3: the bits of thinking, they're like closed Tetris blocks, so 401 00:19:50,880 --> 00:19:52,160 Speaker 3: you know how to move them around, but you don't 402 00:19:52,160 --> 00:19:54,000 Speaker 3: know what's in any of the boxes. You don't know 403 00:19:54,160 --> 00:19:56,159 Speaker 3: what the thinking is or how to do that thinking. 404 00:19:57,320 --> 00:20:02,159 Speaker 3: So I am very can concerned about the impact of 405 00:20:02,320 --> 00:20:10,400 Speaker 3: AI on education. I accept and agree that it's individualization 406 00:20:11,760 --> 00:20:14,399 Speaker 3: and it's potential to be a coach and so on. 407 00:20:14,520 --> 00:20:18,960 Speaker 3: Can get all sorts of kids in different less advantaged 408 00:20:19,080 --> 00:20:21,679 Speaker 3: educational environments. It can give them a huge turbo boost 409 00:20:22,119 --> 00:20:24,200 Speaker 3: because they've got all that attention for the first time. 410 00:20:24,480 --> 00:20:27,280 Speaker 2: But I've got a lot of concern So what do 411 00:20:27,280 --> 00:20:27,680 Speaker 2: you think? 412 00:20:28,400 --> 00:20:31,439 Speaker 1: Yeah, thanks for asking, Michael. There are two things that 413 00:20:31,440 --> 00:20:33,480 Speaker 1: stand out to me. The first is this, what is 414 00:20:33,520 --> 00:20:35,840 Speaker 1: the purpose of education? If education is about getting the 415 00:20:35,880 --> 00:20:41,320 Speaker 1: outcome having the essay written, then AI is fantastic. But 416 00:20:41,560 --> 00:20:43,119 Speaker 1: I don't see that as the purpose of education. I 417 00:20:43,160 --> 00:20:45,720 Speaker 1: see the purpose of education is helping children to learn 418 00:20:45,720 --> 00:20:47,560 Speaker 1: how to think, learn how to structure, learn how to 419 00:20:48,200 --> 00:20:52,040 Speaker 1: collect resources, learn how to collate ideas, learn how to brainstorm, 420 00:20:52,400 --> 00:20:54,399 Speaker 1: learn how to do that, because that will make the 421 00:20:54,440 --> 00:20:56,960 Speaker 1: more effective more. I mean, your book is called Thinking 422 00:20:57,040 --> 00:20:58,880 Speaker 1: for Yourself. That will help them to think for themselves. 423 00:20:58,880 --> 00:21:02,639 Speaker 1: AI does not for ceutate thinking for yourself. And the 424 00:21:02,680 --> 00:21:04,760 Speaker 1: second thought that I have is in line with what 425 00:21:04,960 --> 00:21:08,760 Speaker 1: the I guess the big tech industrial complex has done 426 00:21:08,800 --> 00:21:11,240 Speaker 1: for the last twenty years in Australia, and that is 427 00:21:11,280 --> 00:21:13,560 Speaker 1: that they've bordozed their way in. They've said, we've got 428 00:21:13,600 --> 00:21:15,399 Speaker 1: this great new technology and everybody needs it. If you 429 00:21:15,440 --> 00:21:17,119 Speaker 1: don't get on board, you're going to get left behind. 430 00:21:17,560 --> 00:21:18,000 Speaker 2: Yeah yeah. 431 00:21:18,520 --> 00:21:20,160 Speaker 1: But at no point have they ever stood up and said, 432 00:21:20,200 --> 00:21:21,520 Speaker 1: and we have the evidence to show how this is 433 00:21:21,520 --> 00:21:24,960 Speaker 1: going to be beneficial. Yeah yeah, And right now I 434 00:21:25,040 --> 00:21:27,480 Speaker 1: just don't see any evidence that there's benefit to it 435 00:21:27,560 --> 00:21:30,159 Speaker 1: other than getting out comes faster. But that's not the 436 00:21:30,200 --> 00:21:32,440 Speaker 1: purpose of education. Education is not about getting out I 437 00:21:32,480 --> 00:21:35,920 Speaker 1: mean it is eventually, but it's about thinking for yourself 438 00:21:35,920 --> 00:21:36,920 Speaker 1: to get the outcomes out. 439 00:21:37,359 --> 00:21:37,600 Speaker 2: Yeah. 440 00:21:37,680 --> 00:21:42,320 Speaker 3: I mean when the teacher sets the essay what are 441 00:21:42,359 --> 00:21:44,359 Speaker 3: the causes of World War Two? Yeah, it's not like 442 00:21:44,400 --> 00:21:47,159 Speaker 3: they're sitting around waiting for you to let them know 443 00:21:47,200 --> 00:21:49,160 Speaker 3: what the causes of World War two are. 444 00:21:48,720 --> 00:21:51,400 Speaker 1: They that they want you to figure it out. 445 00:21:51,680 --> 00:21:53,520 Speaker 2: They want you to they want to see how you're 446 00:21:53,600 --> 00:21:54,119 Speaker 2: going with it. 447 00:21:54,160 --> 00:21:56,199 Speaker 3: And you're figuring out and if you get if you 448 00:21:56,240 --> 00:21:59,400 Speaker 3: get AI or whatever to do it, you haven't done 449 00:21:59,400 --> 00:22:01,520 Speaker 3: what the task was meant to do, which was get 450 00:22:01,560 --> 00:22:02,679 Speaker 3: you to chew it out yourself. 451 00:22:03,480 --> 00:22:06,200 Speaker 1: Yeah, I mean, I think that it would be so 452 00:22:06,280 --> 00:22:08,280 Speaker 1: much fun to sit around the dining table and have 453 00:22:08,359 --> 00:22:11,720 Speaker 1: a four hour, eight course diggas station while we have 454 00:22:11,800 --> 00:22:14,040 Speaker 1: an eight course discussion at the same time. Michael. I 455 00:22:14,040 --> 00:22:15,760 Speaker 1: love I love our conversations. I love the way that 456 00:22:15,840 --> 00:22:17,879 Speaker 1: you think. I love the things that you share. The 457 00:22:17,880 --> 00:22:18,440 Speaker 1: book is good. 458 00:22:18,600 --> 00:22:20,439 Speaker 2: It's really good being able to talk and talk with you. 459 00:22:20,520 --> 00:22:22,520 Speaker 2: And yeah, you've got you've got a really good, good 460 00:22:22,640 --> 00:22:23,520 Speaker 2: frame on it all too. 461 00:22:23,600 --> 00:22:27,919 Speaker 1: So I appreciate that the book is called Thinking for Yourself. 462 00:22:28,000 --> 00:22:31,320 Speaker 1: The author Michael Parker with his wife Fianna Morrison. You 463 00:22:31,359 --> 00:22:34,040 Speaker 1: can get it online and everywhere that you buye books. Michael, 464 00:22:34,040 --> 00:22:35,320 Speaker 1: Thanks for joining me on the podcast. 465 00:22:35,920 --> 00:22:37,200 Speaker 2: It's pleasure, Thank you very much. 466 00:22:37,320 --> 00:22:39,840 Speaker 1: The Happy Family's podcast is produced by Justin Rowland for 467 00:22:39,880 --> 00:22:43,560 Speaker 1: Bridge Media. Mim Hammond's provides additional research, admin and other support, 468 00:22:43,840 --> 00:22:45,840 Speaker 1: and if you'd like more info to make your family happier, 469 00:22:45,920 --> 00:22:48,000 Speaker 1: check out Michael's book Thinking for Yourself. Will link to 470 00:22:48,040 --> 00:22:50,480 Speaker 1: them in the show notes and other resources at happy 471 00:22:50,560 --> 00:22:51,800 Speaker 1: families dot com dot a