WEBVTT - S05E04 | It's Layered | Delve Deeper Into... “Dating Around The World” with Wadzi Motsi

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<v Speaker 1>I'm always always.

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<v Speaker 2>Be careful.

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<v Speaker 3>Love those U books.

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<v Speaker 1>Let well use your head, they will tear you up.

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<v Speaker 1>Lack a purple talk.

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<v Speaker 2>Oh no no, no, yeah, yeah yeah yeah, oh no

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<v Speaker 2>no no. Hi, I'm Amanda and I'm Rumby.

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<v Speaker 3>Welcome to It's lay It.

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<v Speaker 2>We're in a long distance friendship that started over twenty

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<v Speaker 2>years ago when we were in high school.

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<v Speaker 1>We'll be talking about all things life, love, family, anything

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<v Speaker 1>and everything else under the sun.

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<v Speaker 2>Delve deeper with us because in life, you know.

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<v Speaker 3>My layers.

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<v Speaker 1>Oh no, no, no, yeah, yeah, yeah, yeah.

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<v Speaker 2>No no, Hello everybody, and welcome to a brand new

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<v Speaker 2>episode of It's Layered. We're in season five, y'all, Season five,

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<v Speaker 2>can you believe? Yeah, it's crazy to imagine. And we're

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<v Speaker 2>so so excited because today we have a very special

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<v Speaker 2>guest in the Heeza. We've got doctor what's a nine

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<v Speaker 2>Montcy Muela. I don't know if I said that right.

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<v Speaker 2>He's just sorry, sorry, sorry.

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<v Speaker 1>To let me just be chopping names now.

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<v Speaker 3>Please correct me.

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<v Speaker 2>She's, as I mentioned, a doctor. She's currently studying general medicine.

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<v Speaker 2>She's based out of Austria and Vienna, and she also

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<v Speaker 2>has an incredible show called Dating Around the world, which

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<v Speaker 2>is why we brought her on here and I welcome

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<v Speaker 2>to its laired.

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<v Speaker 3>Hey, thank you so much for having me, And don't

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<v Speaker 3>worry about like saying my name wrong. I say it

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<v Speaker 3>wrong all the time, so yeah, no, honestly, because you're

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<v Speaker 3>like here, like the mulla is like pronounced like with

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<v Speaker 3>the mulla or whatever. Anyway, Okay, okay, thank you so

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<v Speaker 3>much for having me.

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<v Speaker 2>We're so excited. We go way back with what's and

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<v Speaker 2>I from high school. Actually we're just laughing at how yo,

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<v Speaker 2>how far back that was? We won't many years ago.

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<v Speaker 2>And she's just an incredible person. You'll hear a bit

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<v Speaker 2>more about.

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<v Speaker 3>What she's doing.

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<v Speaker 2>So yeah, let's get right into it once.

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<v Speaker 1>We love to have you on and we love your

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<v Speaker 1>show obviously, but can you describe the inspiration behind your

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<v Speaker 1>YouTube series Dating around the World.

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<v Speaker 3>Yes, so, thank you so much for loving it and

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<v Speaker 3>for watching it. I would say generally, whatever you do

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<v Speaker 3>in your life, you also have to look based on

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<v Speaker 3>your personality and how you are as a person. And

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<v Speaker 3>I think I was always interested in relationships and love,

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<v Speaker 3>and I feel that I had a very liberal mother

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<v Speaker 3>who sort of like encourage that, you know what, I mean,

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<v Speaker 3>so she wasn't like a name's scans wow whatever. She

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<v Speaker 3>was like, you know, she's interested in finding out different cultures,

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<v Speaker 3>different ways of dating in different countries. And I think

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<v Speaker 3>I did the same thing in my life. So I

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<v Speaker 3>lived in different countries, and in every country I was in,

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<v Speaker 3>I did date a person from that country or maybe

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<v Speaker 3>someone from another country in that country. And it was

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<v Speaker 3>very fascinating to find out how much I learned about

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<v Speaker 3>a different culture just through love, through relationships, the love language.

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<v Speaker 3>It was just for me something that is maybe more

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<v Speaker 3>fascinating than it should be, you know, but it was

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<v Speaker 3>definitely something that was interesting. And then I think when

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<v Speaker 3>I moved to Austria, and I moved to Austria because

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<v Speaker 3>I met my husband at an airport, so it's very

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<v Speaker 3>much sort of like it's.

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<v Speaker 2>On brand exactly.

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<v Speaker 3>I moved Touse, I met my husband at the airport.

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<v Speaker 3>You know, it was a really fun romance story. And

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<v Speaker 3>then it was kind of like a shock when I

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<v Speaker 3>moved here. And I think, maybe perhaps we'll get into

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<v Speaker 3>that a bit later, but I was shocked at how

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<v Speaker 3>little people knew in general about Africa or even just

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<v Speaker 3>about I suppose other countries that were not European countries.

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<v Speaker 3>So let's say, for example, one day, I was sitting

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<v Speaker 3>with some women. There were actually black women, but they're

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<v Speaker 3>growing up in the UK and they've grown up here

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<v Speaker 3>in Vienna as well, and we were talking about you know, TLC,

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<v Speaker 3>you know, the ninety day Fiance TLC, and they were like,

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<v Speaker 3>oh my god, you know ANGELI and I don't know

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<v Speaker 3>if a Nigerian boyfriend, I don't know what his name is.

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<v Speaker 3>You know, it was basically like they were talking about

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<v Speaker 3>how ratchet that whole situation was, and you know, ninety

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<v Speaker 3>day Fiance basically portrays people in the most heeoytypical way possible,

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<v Speaker 3>especially people from developing countries. And I remember that suddenly,

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<v Speaker 3>I don't know when they realized, I suppose that I'm African.

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<v Speaker 3>The conversation just got a little bit weird because they

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<v Speaker 3>looked at me and I was agreeing that, oh my god,

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<v Speaker 3>that's so crazy, and then I think for a second

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<v Speaker 3>they were like, oh my god, she's African as well,

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<v Speaker 3>and it was just sort of like an awkwardness. It

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<v Speaker 3>was like an awkwardness that just came and then it

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<v Speaker 3>just immediately left. But then it made me realize that

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<v Speaker 3>they also had like seroitized probably about me, probably about

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<v Speaker 3>my own relationship with my husband and so. And then

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<v Speaker 3>I thought, probably they think like that because they're also

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<v Speaker 3>living in their own like sort of like propaganda and

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<v Speaker 3>everything that's going on here. You know, propaganda's like rife

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<v Speaker 3>and it's like really really like a life here in

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<v Speaker 3>Western Europe as well. And so I was like, let

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<v Speaker 3>me show them. I'm going to show them that, you know,

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<v Speaker 3>the different cultures that we come from, especially within the

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<v Speaker 3>you know, African society, are so much deeper than whatever's

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<v Speaker 3>portrayed out there. And yeah, that's where the inspiration came.

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<v Speaker 3>Just I love traveling. It's fun and also at the

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<v Speaker 3>same time, I just wanted to, you know, just bother

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<v Speaker 3>the stereotypes.

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<v Speaker 2>That's great because I think you've already touched on my

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<v Speaker 2>next question, which is how you even came to think

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<v Speaker 2>of incorporating your love for travel and I guess for

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<v Speaker 2>dating and understanding the world of dating. How did you

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<v Speaker 2>conceptually decide were you like, Okay, next time I go

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<v Speaker 2>on holiday, I'm just going to do a little bit

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<v Speaker 2>of investigation. Because your show is more than just chatting

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<v Speaker 2>to people on the streets. You also talk to different

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<v Speaker 2>professionals where the psychologists or you know what I mean. So,

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<v Speaker 2>how did how do you think of like, Okay, I

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<v Speaker 2>want to debunk these myths.

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<v Speaker 3>How do I do it?

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<v Speaker 2>How did you come to?

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<v Speaker 3>Yeah? Well, first of all, I feel like dating and

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<v Speaker 3>traveling are like two of some of the greatest pleasures

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<v Speaker 3>in life in general. So I feel like when you

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<v Speaker 3>combine that, it's just so much fun. And I'm when

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<v Speaker 3>I'm whenever I'm on a holiday, I want to talk

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<v Speaker 3>to people because when you and I know you both

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<v Speaker 3>know this, if you've lived somewhere, or even if you

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<v Speaker 3>have and I don't know, if you're cure is then

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<v Speaker 3>you sort of like understand the culture from different cultures

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<v Speaker 3>from a different perspective. And so when you travel somewhere,

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<v Speaker 3>you're only somewhere for like five days or three days,

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<v Speaker 3>it almost feels so superficial. Your impressions almost feel so

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<v Speaker 3>superficial on the surface that I was craving just getting

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<v Speaker 3>to know more about those cultures. So it's like, Okay,

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<v Speaker 3>you know what, I need to go out there and

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<v Speaker 3>ask questions because I'm just I like to be, you know,

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<v Speaker 3>just curious like me. People in the buildiness anyway, but

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<v Speaker 3>not like that. But but I wanted to just yeah,

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<v Speaker 3>not to pry, but I wanted to find out more

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<v Speaker 3>but from the people themselves, you know. And so and

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<v Speaker 3>I also thought, like, my opinion is just my opinion,

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<v Speaker 3>and whatever people say on the street is just what

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<v Speaker 3>they say on the street. But let's talk to maybe

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<v Speaker 3>different people who like professionals, who actually get to talk

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<v Speaker 3>to these people who understand the different layers they are

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<v Speaker 3>in the society in which they're in, so that we

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<v Speaker 3>can actually get like a full picture of what it's like.

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<v Speaker 3>That's why. That's that's really cool.

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<v Speaker 1>Yeah, that's so. It's such a lid thing. And I

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<v Speaker 1>think that's the thing people just think dating ah Romy

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<v Speaker 1>and Juliet or like two people just meet and fall

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<v Speaker 1>in love, And yes, of course that can happen, but

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<v Speaker 1>there's so many things that come into it, like culture, politics,

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<v Speaker 1>economic psychology. As you say on your show, how do

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<v Speaker 1>you personally think all those things? How much of those

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<v Speaker 1>things affect dating, especially in different countries?

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<v Speaker 3>Oh my gosh, I feel like we're Zimbabwean, so we

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<v Speaker 3>already understand that. Anyway. I feel like we don't even

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<v Speaker 3>have to get into it so much, like it's just

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<v Speaker 3>being Zimbabwean, knowing the political situation which you come from,

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<v Speaker 3>knowing the economic situation which we come from, and then

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<v Speaker 3>putting all the economic pressure as well. I mean, when

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<v Speaker 3>I was in Zimbabwe and I was talking to people,

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<v Speaker 3>what they were just saying is I can't get married

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<v Speaker 3>because I can't afford it, or I can't find someone

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<v Speaker 3>who wants to marry me because there's lobala. Is they

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<v Speaker 3>have possibility? Is it possible? Maybe they just convince the

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<v Speaker 3>parents to not need lobola so I can just get

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<v Speaker 3>married married, Yes, exactly. So when you look at that,

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<v Speaker 3>you look at how politics affects economy, which then affects dating.

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<v Speaker 3>You don't even have to get into politics to understand

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<v Speaker 3>that the situation in the country is not okay. You

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<v Speaker 3>just have to ask people how your love life and

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<v Speaker 3>you'll find it out. Even in Portugal, they'll be like, oh, well,

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<v Speaker 3>you know, it's difficult because that kind of bored life,

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<v Speaker 3>you know, And then you find out, okay, fine, the

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<v Speaker 3>economy is not so good. Then you look at the politics,

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<v Speaker 3>and so you can touch on so many different topics

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<v Speaker 3>without necessarily getting so deep into the politics. So someemople

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<v Speaker 3>don't want to do that. So many people don't want

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<v Speaker 3>to talk about economics. It's boring for them. But maybe

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<v Speaker 3>you can pay attention to it. If you look at

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<v Speaker 3>it in this way, maybe you can understand it a

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<v Speaker 3>bit better. This is what I was thinking. And you know,

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<v Speaker 3>even if you look at Japan, and if you look

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<v Speaker 3>at China, and China they had the one child policy.

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<v Speaker 3>And I remember I had friends who this one child

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<v Speaker 3>policy cause people to be so strict and so obsessive

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<v Speaker 3>with the children that they had. So basically, if he

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<v Speaker 3>had a daughter, you'd be like, you know what, my

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<v Speaker 3>daughter's not gonna get married to anybody who doesn't have

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<v Speaker 3>enough money for a house or for an apartment. And

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<v Speaker 3>so I had friends who would fall in love with men,

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<v Speaker 3>but the minute he couldn't afford to buy an apartment

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<v Speaker 3>or a house, they'd be like, yeah, I love him,

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<v Speaker 3>but like he doesn't have a car, and he kind

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<v Speaker 3>of and I'm like, okay, this is really deep because

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<v Speaker 3>it's just like that, just like that, you just it's okay,

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<v Speaker 3>you don't really need to have anything to do with him,

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<v Speaker 3>just because he can't afford it. And that was because

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<v Speaker 3>also of the politics that this one child's policy, and

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<v Speaker 3>so it really it's all interconnected at the end of

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<v Speaker 3>the day. And even if you gut Sweden, it's a

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<v Speaker 3>liberal society, very very very liberal society. And then so

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<v Speaker 3>they have this like hyper feminism going on. And I'm

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<v Speaker 3>a feminist all the way, but Sweden has like is

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<v Speaker 3>like a high for a femininist society. So it's like,

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<v Speaker 3>don't open the door for me, what are you trying

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<v Speaker 3>to do? Get angry? Yeah, Like are you saying I

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<v Speaker 3>couldn't have opened it for myself? Yeah?

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<v Speaker 2>And also where marriage, marriage is not a big deal anymore,

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<v Speaker 2>Like it's not even a it's not a consideration. I

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<v Speaker 2>think even here in the Czech Republic it's not a

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<v Speaker 2>big getting married don't mean nothing really at the end

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<v Speaker 2>of the day.

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<v Speaker 1>Yeah, and it even bleeds into it, I mean, coming

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<v Speaker 1>from a parent point of view, parental leave and stuff.

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<v Speaker 1>You find the more liberal like on Sweden will have

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<v Speaker 1>like more parental leave because they believe maternal or paternal

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<v Speaker 1>you should both influence rasas like zoom, they will be

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<v Speaker 1>like maternity what like.

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<v Speaker 2>You know, like yeah, exactly imagine op paternity.

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<v Speaker 1>Oh my god, you're leaving your job, you come back

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<v Speaker 1>the job if you'll be replaced my guy exactly.

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<v Speaker 3>Yeah, or just like what you do in the household, right,

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<v Speaker 3>like how you operate in the household, what you know

0:11:49.400 --> 0:11:52.120
<v Speaker 3>people have And also in Japan, they're just not having

0:11:52.559 --> 0:11:56.480
<v Speaker 3>sex because of the fact that they don't have time. Oh,

0:11:56.600 --> 0:12:00.200
<v Speaker 3>they don't have time to have sex, and so this

0:12:00.320 --> 0:12:04.679
<v Speaker 3>is why the population has gone down. So people are

0:12:04.720 --> 0:12:07.000
<v Speaker 3>coming home at ten pm, they don't have time to

0:12:07.040 --> 0:12:12.040
<v Speaker 3>have sex. The relationship fractures. Then they open all these different.

0:12:15.000 --> 0:12:22.000
<v Speaker 1>Yeah your boyfriend, yeah, yeah, yeah, or even specific I

0:12:22.000 --> 0:12:24.920
<v Speaker 1>mean it's very very interesting the things that they opened there.

0:12:24.880 --> 0:12:28.480
<v Speaker 3>Even their different specific little fetish cafes. You know, it's

0:12:28.640 --> 0:12:31.400
<v Speaker 3>it's very fascinating, Yeah, very fascinating.

0:12:31.800 --> 0:12:34.520
<v Speaker 2>It's a great segue. Is there anything that has, what

0:12:35.080 --> 0:12:38.559
<v Speaker 2>would you say, surprised you the most through the series

0:12:38.679 --> 0:12:42.400
<v Speaker 2>and filming and talking to people around the world, because

0:12:42.400 --> 0:12:47.480
<v Speaker 2>you've been to You've been to Tanzania, you've been to Japan,

0:12:47.520 --> 0:12:49.640
<v Speaker 2>as you've said, you've been to Portugal, you've been to Sweden,

0:12:49.679 --> 0:12:52.560
<v Speaker 2>you've been to Malta, you've been to Paris. I don't

0:12:52.559 --> 0:12:55.120
<v Speaker 2>know which other countries I'm missing out, but like you've

0:12:55.160 --> 0:12:59.080
<v Speaker 2>been to a fair number of Ghana Ghana as well.

0:12:59.320 --> 0:13:03.000
<v Speaker 2>What surprise the most during the series or over the

0:13:03.040 --> 0:13:03.800
<v Speaker 2>course of your time.

0:13:06.280 --> 0:13:12.320
<v Speaker 3>I think I was surprised in general personally by myself

0:13:12.360 --> 0:13:15.400
<v Speaker 3>and how I especially when I went to other African countries,

0:13:16.280 --> 0:13:21.120
<v Speaker 3>how it was such a decolonial process for me. Wow.

0:13:21.880 --> 0:13:26.320
<v Speaker 3>So I feel that was probably the biggest shock, because

0:13:26.360 --> 0:13:30.559
<v Speaker 3>I didn't know that I was looking at African cultures

0:13:30.600 --> 0:13:34.040
<v Speaker 3>through the European lens as well. I thought I was

0:13:34.880 --> 0:13:39.480
<v Speaker 3>above that, but actually I still was. So I feel

0:13:39.480 --> 0:13:42.199
<v Speaker 3>like that was very shocking for me. And then it

0:13:42.240 --> 0:13:45.079
<v Speaker 3>was a whole process actually on its own. So then

0:13:45.120 --> 0:13:47.680
<v Speaker 3>it was like feelings of like shock and then sort

0:13:47.679 --> 0:13:50.280
<v Speaker 3>of like almost anger that I didn't know all this

0:13:50.320 --> 0:13:53.600
<v Speaker 3>stuff about these places, and then all because I was like,

0:13:53.920 --> 0:13:59.400
<v Speaker 3>my God, like these cultures like this, the African cultures,

0:13:59.400 --> 0:14:00.720
<v Speaker 3>and I don't want to be like over the topic.

0:14:00.760 --> 0:14:04.400
<v Speaker 3>It's beautiful African cultures, but literally actually are so fascinating

0:14:04.480 --> 0:14:07.400
<v Speaker 3>and so amazing, and I'm just shocked how much we

0:14:07.480 --> 0:14:12.000
<v Speaker 3>don't know. And so I think I was surprised about

0:14:12.280 --> 0:14:15.880
<v Speaker 3>how it is an act of revolution generally, if.

0:14:15.679 --> 0:14:16.080
<v Speaker 2>You are.

0:14:17.880 --> 0:14:20.800
<v Speaker 3>A black person and you're going to tell your own

0:14:20.880 --> 0:14:24.880
<v Speaker 3>story or you're actually going to fish stories out from

0:14:24.920 --> 0:14:28.360
<v Speaker 3>the people in those countries in maybe perhaps a more

0:14:28.400 --> 0:14:30.920
<v Speaker 3>authentic way. That that is already an act of revolution,

0:14:31.080 --> 0:14:35.360
<v Speaker 3>because whatever is going on is usually like stereotypes and propaganda,

0:14:35.640 --> 0:14:38.400
<v Speaker 3>and it is really at the moment right now, like

0:14:38.920 --> 0:14:40.920
<v Speaker 3>it's a revolution, and I love it because everybody's doing

0:14:40.920 --> 0:14:42.760
<v Speaker 3>it an act revolution to tell your story. I was

0:14:42.760 --> 0:14:47.000
<v Speaker 3>surprised by how much that impacted me and how everybody

0:14:47.120 --> 0:14:48.640
<v Speaker 3>was just sort of open to it as well.

0:14:49.440 --> 0:14:52.680
<v Speaker 1>Isn't it funny we'll know so much about Western culture

0:14:52.760 --> 0:14:55.320
<v Speaker 1>and not know much about our next door neighbors.

0:14:55.400 --> 0:14:56.520
<v Speaker 2>It's embarrassing, like.

0:14:56.680 --> 0:14:59.760
<v Speaker 1>It's actually quite bad, Like you know, I think so

0:15:00.240 --> 0:15:02.880
<v Speaker 1>being in Australia, there's obviously a lot of big Asian

0:15:02.880 --> 0:15:06.280
<v Speaker 1>community here and sometimes like Westerners would just brush them

0:15:06.280 --> 0:15:09.240
<v Speaker 1>with the same Asians, you know, but within the Asian

0:15:09.280 --> 0:15:12.480
<v Speaker 1>community they all know each other, like the Filipinos like this,

0:15:12.720 --> 0:15:16.400
<v Speaker 1>ah Thai people like this. But like to another level

0:15:16.520 --> 0:15:20.760
<v Speaker 1>that Africans we don't have, like we're very we're almost

0:15:20.920 --> 0:15:24.720
<v Speaker 1>very colonial mind very segregated still and it's like I

0:15:24.720 --> 0:15:26.640
<v Speaker 1>won't even know what's happening in Malawi. But when you

0:15:26.640 --> 0:15:28.800
<v Speaker 1>look on the map, Malawi is not that far from zoom,

0:15:28.800 --> 0:15:31.200
<v Speaker 1>you know what I mean. But it's like people people

0:15:31.200 --> 0:15:33.640
<v Speaker 1>will be like, what's what happens in Malawi? And then

0:15:33.960 --> 0:15:35.880
<v Speaker 1>some people will get offended. First of all, I'm not

0:15:35.880 --> 0:15:40.000
<v Speaker 1>from Alawi, like you know, and it's like, okay, apart

0:15:40.000 --> 0:15:42.600
<v Speaker 1>from that, do you even know? But you know everything

0:15:42.600 --> 0:15:44.160
<v Speaker 1>about Sweden and Finland?

0:15:44.240 --> 0:15:46.160
<v Speaker 3>Yeah, you look at that map, but.

0:15:46.120 --> 0:15:49.560
<v Speaker 2>You're like I was like, had this conversation with the

0:15:49.680 --> 0:15:52.680
<v Speaker 2>colleague of mine American and they were like, oh, how

0:15:52.680 --> 0:15:54.800
<v Speaker 2>come you know so much? You know, you think after

0:15:54.840 --> 0:15:59.080
<v Speaker 2>you colonize you'd learn more about African African cultures in

0:15:59.120 --> 0:16:02.920
<v Speaker 2>Babwan culture, like you wouldn't watch so much Western media.

0:16:03.000 --> 0:16:06.640
<v Speaker 2>And then I said, but you need to understand that imperialism,

0:16:06.760 --> 0:16:11.360
<v Speaker 2>neo colonialism, all these things, the traits of what colonizations

0:16:11.360 --> 0:16:15.520
<v Speaker 2>stood for were never erased. Like it's still heavily ingrained,

0:16:15.920 --> 0:16:19.760
<v Speaker 2>and you own media for the large majority. And in

0:16:19.840 --> 0:16:22.160
<v Speaker 2>terms of you think of quality, you were sold as

0:16:22.200 --> 0:16:25.800
<v Speaker 2>the quality. Do you understand? So there's so much even

0:16:25.840 --> 0:16:29.000
<v Speaker 2>though we say we are free, the systems were put

0:16:29.040 --> 0:16:32.120
<v Speaker 2>in place so that it's not easy to just be like, Okay,

0:16:32.120 --> 0:16:35.080
<v Speaker 2>I'm flipping to know everything about you know, my home

0:16:35.200 --> 0:16:38.440
<v Speaker 2>or everything around my home. You know, it's not that simple.

0:16:38.960 --> 0:16:41.800
<v Speaker 2>But I guess the challenge is to do better like

0:16:41.800 --> 0:16:43.600
<v Speaker 2>what wass he is doing, or.

0:16:43.560 --> 0:16:44.240
<v Speaker 3>To challenge it.

0:16:44.400 --> 0:16:47.680
<v Speaker 1>Yeah. Yeahs wrong with some of don't.

0:16:48.040 --> 0:16:52.840
<v Speaker 3>Thank you as well? All Yeah, I feel like I

0:16:52.840 --> 0:16:55.280
<v Speaker 3>think at least it's great that like I think everybody's

0:16:55.280 --> 0:16:57.640
<v Speaker 3>sort of just trying to tell their own stories, and

0:16:57.680 --> 0:17:00.880
<v Speaker 3>I think it's so important and to know that, Okay, fine,

0:17:00.920 --> 0:17:02.800
<v Speaker 3>you know, they're like, you know, intensanity speak. You have

0:17:02.800 --> 0:17:04.960
<v Speaker 3>one hundred and twenty six languages. There are hundreds and

0:17:05.119 --> 0:17:09.000
<v Speaker 3>when they six languages, and they're so diverse, and they're

0:17:09.119 --> 0:17:12.960
<v Speaker 3>so like they're just living in like harmony and they're fine.

0:17:13.000 --> 0:17:15.879
<v Speaker 3>And so I felt like that was something to be admired.

0:17:16.280 --> 0:17:18.399
<v Speaker 3>And yet, you know, whenever I see Tanzan, I just

0:17:18.440 --> 0:17:21.520
<v Speaker 3>see the animals. I see people going there, but I

0:17:21.600 --> 0:17:24.119
<v Speaker 3>don't people are not interested in the people. It's almost

0:17:24.119 --> 0:17:26.359
<v Speaker 3>like it's a taboo topic, especially here in Europe, like

0:17:26.400 --> 0:17:30.560
<v Speaker 3>oh okay, oh, okay, all let's talk. Oh Africa. Oh

0:17:30.600 --> 0:17:31.720
<v Speaker 3>it's always like Africa.

0:17:31.840 --> 0:17:36.400
<v Speaker 1>Oh yes, oh, And so I always feel I don't

0:17:36.440 --> 0:17:37.520
<v Speaker 1>feel sorry for me.

0:17:37.880 --> 0:17:41.159
<v Speaker 3>You know where I come from. I'm like, yeah, or.

0:17:41.160 --> 0:17:43.680
<v Speaker 1>I love that animals and I'm like, okay, apart from

0:17:43.680 --> 0:17:45.119
<v Speaker 1>the animals.

0:17:45.880 --> 0:17:46.080
<v Speaker 2>Ruh.

0:17:46.280 --> 0:17:49.640
<v Speaker 1>Obviously, obviously you've traveled lots and you've now interviewed people

0:17:49.680 --> 0:17:53.560
<v Speaker 1>from different walks of life. Wait, any common themes or

0:17:53.640 --> 0:17:56.120
<v Speaker 1>ideas around dating that you've noticed.

0:17:59.520 --> 0:18:03.439
<v Speaker 3>Yeah, I guess like there are some common themes. I

0:18:03.480 --> 0:18:06.560
<v Speaker 3>think sex was like a very huge topic, but it's

0:18:06.600 --> 0:18:10.040
<v Speaker 3>not something I touched on so much because it's always

0:18:10.119 --> 0:18:12.640
<v Speaker 3>like when you interview people and then they talk about sex,

0:18:12.640 --> 0:18:16.000
<v Speaker 3>they don't want to be shown on camera, but things

0:18:16.080 --> 0:18:18.719
<v Speaker 3>like that. So I think there were common themes, like

0:18:18.800 --> 0:18:23.639
<v Speaker 3>with economic stress and pressures and how they affect you know,

0:18:23.680 --> 0:18:27.360
<v Speaker 3>people's family life. And also people talk about how finances

0:18:27.400 --> 0:18:30.040
<v Speaker 3>are a huge reason and people get divorced. But then

0:18:30.160 --> 0:18:32.800
<v Speaker 3>when you talk about finances, we have to dig deeper

0:18:32.840 --> 0:18:35.800
<v Speaker 3>into what kind of situation that can create in the home,

0:18:36.160 --> 0:18:39.320
<v Speaker 3>and in a lot of situations, maybe perhaps heres for women,

0:18:39.400 --> 0:18:41.560
<v Speaker 3>they don't want to have sex with their husbands because

0:18:41.560 --> 0:18:43.240
<v Speaker 3>they feel like, oh my god, you know you this

0:18:43.359 --> 0:18:46.280
<v Speaker 3>is stressful. I don't know, But then for men, director

0:18:46.359 --> 0:18:51.400
<v Speaker 3>dysfunction was actually like a huge topic that was already

0:18:51.840 --> 0:18:54.800
<v Speaker 3>you know, but it's always like how they're communicated. It was, Yeah,

0:18:54.880 --> 0:18:56.560
<v Speaker 3>then I don't feel like I want to have sex

0:18:56.560 --> 0:18:59.760
<v Speaker 3>because I'm stressed out because of this financial situation. But

0:18:59.840 --> 0:19:03.000
<v Speaker 3>actually how that presents itself as a rectil dysfunction, and

0:19:03.040 --> 0:19:06.480
<v Speaker 3>that was more common than I thought it did actually be.

0:19:06.720 --> 0:19:10.680
<v Speaker 3>So I would say, like the stresses of financial finances

0:19:10.960 --> 0:19:13.760
<v Speaker 3>were always everywhere, no matter where you work, those were

0:19:13.760 --> 0:19:18.960
<v Speaker 3>common things. And then sex obviously being like a common thing.

0:19:19.320 --> 0:19:21.399
<v Speaker 3>And then yeah, I would say that was like the

0:19:21.440 --> 0:19:21.920
<v Speaker 3>most common.

0:19:22.359 --> 0:19:25.880
<v Speaker 2>So many ads in Zimpo like let me fix your

0:19:26.560 --> 0:19:30.400
<v Speaker 2>you know, those random like paper in the entire when

0:19:30.400 --> 0:19:32.280
<v Speaker 2>you see them, they just stick it everywhere and have

0:19:32.400 --> 0:19:38.320
<v Speaker 2>a place everywhere, clearly, Yeah, but they don't really deal

0:19:38.359 --> 0:19:41.720
<v Speaker 2>with it in a medical or healthy way.

0:19:41.760 --> 0:19:44.840
<v Speaker 3>But yeah, it makes sense. Yeah, and if you would

0:19:44.880 --> 0:19:47.760
<v Speaker 3>also touch about about women as well, it's always like

0:19:47.760 --> 0:19:50.520
<v Speaker 3>about men and they have a rectil dysfunction. But what

0:19:50.600 --> 0:19:54.280
<v Speaker 3>that does, but the whole cycle is that is the

0:19:54.320 --> 0:19:55.400
<v Speaker 3>whole thing, right, So.

0:19:55.880 --> 0:19:59.400
<v Speaker 2>Oh wow, which country do you think or so far

0:19:59.560 --> 0:20:02.040
<v Speaker 2>have you related to the most when it comes to

0:20:02.119 --> 0:20:05.520
<v Speaker 2>dating as a black Zimbabwean woman and the least or

0:20:05.560 --> 0:20:06.720
<v Speaker 2>the least or both.

0:20:07.840 --> 0:20:11.120
<v Speaker 3>Yeah, So I would say like I related to Tanzania

0:20:11.160 --> 0:20:12.800
<v Speaker 3>the most because I think it's the most similar to

0:20:12.880 --> 0:20:15.760
<v Speaker 3>Zimbabwe because they well, it's the most simar to Zimbabwe

0:20:16.480 --> 0:20:19.880
<v Speaker 3>how Zimbabwe used to be. I feel like Zimbabwe used

0:20:19.880 --> 0:20:21.600
<v Speaker 3>to be a little bit more of a place of

0:20:21.680 --> 0:20:24.280
<v Speaker 3>you know that umun too. You know, we're together, we

0:20:24.359 --> 0:20:26.040
<v Speaker 3>want to be peaceful. And then like because of the

0:20:26.080 --> 0:20:28.800
<v Speaker 3>economic situation, everybody just like is to their own, you know,

0:20:28.920 --> 0:20:30.320
<v Speaker 3>one of my friend. So I'm God for us all

0:20:30.920 --> 0:20:33.760
<v Speaker 3>and so I feel like Tanzania really I related to

0:20:34.320 --> 0:20:38.240
<v Speaker 3>it in a way in was a nostalgia way. It

0:20:38.320 --> 0:20:40.960
<v Speaker 3>was very nice to see how everybody was just sort

0:20:40.960 --> 0:20:43.160
<v Speaker 3>of like okay, you could you can walk on the street.

0:20:43.200 --> 0:20:45.240
<v Speaker 3>You didn't think anybody who's going to do anything to you.

0:20:45.320 --> 0:20:49.320
<v Speaker 3>Never get that feeling, right, And I feel like I

0:20:49.400 --> 0:20:52.439
<v Speaker 3>related to the most how and I also was like

0:20:52.560 --> 0:20:54.119
<v Speaker 3>a little bit like, oh my god, we used to

0:20:54.200 --> 0:20:57.560
<v Speaker 3>be like this and the least. I don't think I

0:20:57.560 --> 0:20:59.919
<v Speaker 3>related to any country like the least in any kind

0:20:59.920 --> 0:21:02.439
<v Speaker 3>of way, because I feel like when you're Zimbabwean, I

0:21:02.440 --> 0:21:05.240
<v Speaker 3>am Zimbabwe one hundred percent. But because I've lived in

0:21:05.280 --> 0:21:06.840
<v Speaker 3>so many different places. I feel like I kind of

0:21:06.880 --> 0:21:10.440
<v Speaker 3>get what everybody's saying. I understand it. I understand also

0:21:10.480 --> 0:21:12.840
<v Speaker 3>like the Swedish, I get it because I also one

0:21:13.160 --> 0:21:16.040
<v Speaker 3>a partner. I al wasn't want to exercise my feminism

0:21:16.400 --> 0:21:19.680
<v Speaker 3>to the extent that I want, you know, I understand.

0:21:19.920 --> 0:21:24.000
<v Speaker 3>So there's no the least not yet anyway, I probably

0:21:24.040 --> 0:21:25.800
<v Speaker 3>will go somewhere else, but I'm going to say to me,

0:21:30.800 --> 0:21:35.920
<v Speaker 3>I'm like the plane. Yeah, i'd be like this one,

0:21:36.240 --> 0:21:39.800
<v Speaker 3>this one I tried. But I think when I was

0:21:39.800 --> 0:21:42.560
<v Speaker 3>in Tanzania, there are two different parts. Right of the Zanzibar,

0:21:42.800 --> 0:21:45.400
<v Speaker 3>I would say I related the least to the idea

0:21:45.640 --> 0:21:49.480
<v Speaker 3>that like, I mean the I understand like how religion

0:21:49.520 --> 0:21:52.560
<v Speaker 3>plays a role in relationships, I get it, But for

0:21:52.760 --> 0:21:55.080
<v Speaker 3>me personally as a person, it didn't. I did not

0:21:55.200 --> 0:22:00.280
<v Speaker 3>really relate to its completely controlling my whole relationship. You

0:22:00.280 --> 0:22:03.760
<v Speaker 3>get my point. So that was maybe the least good idea.

0:22:03.920 --> 0:22:06.439
<v Speaker 1>Yeah, religion is a big one and lots of different

0:22:06.440 --> 0:22:09.359
<v Speaker 1>cultures when it comes to love as well. Do you

0:22:09.440 --> 0:22:12.600
<v Speaker 1>see a difference in how black women are perceived when

0:22:12.600 --> 0:22:15.640
<v Speaker 1>you're when they're dating from country to country or when

0:22:15.680 --> 0:22:18.080
<v Speaker 1>you go do you just like blanket look at women

0:22:18.160 --> 0:22:20.400
<v Speaker 1>or do you specifically look to see how black women

0:22:20.480 --> 0:22:21.320
<v Speaker 1>could be perceived.

0:22:24.119 --> 0:22:28.280
<v Speaker 3>I do both, so like I actively try my best

0:22:28.400 --> 0:22:32.440
<v Speaker 3>to do both, but also be conscious of the fact

0:22:32.520 --> 0:22:35.679
<v Speaker 3>that I don't also want to box other Black women

0:22:36.480 --> 0:22:39.399
<v Speaker 3>in a specific group, even though they might just belong

0:22:39.480 --> 0:22:42.119
<v Speaker 3>to everybody's just trying to fight not to belong in

0:22:42.240 --> 0:22:44.560
<v Speaker 3>some sort of stereotype and some sort of trauma and

0:22:44.600 --> 0:22:47.679
<v Speaker 3>et cetera. This is what I always find. So I

0:22:47.720 --> 0:22:52.720
<v Speaker 3>do both things. So I try my best to find

0:22:52.760 --> 0:22:56.000
<v Speaker 3>black women who I can ask questions too and find

0:22:56.040 --> 0:22:58.600
<v Speaker 3>out how they feel and if they feel that they're

0:22:58.600 --> 0:23:01.280
<v Speaker 3>treated in any kind of way in the societies. And

0:23:01.560 --> 0:23:03.760
<v Speaker 3>sometimes you find people will tell you yes, I am

0:23:03.840 --> 0:23:06.639
<v Speaker 3>treated differently, and then sometimes you think people say no,

0:23:06.680 --> 0:23:09.359
<v Speaker 3>I'm treated completely the same. So it all depends on

0:23:09.640 --> 0:23:14.800
<v Speaker 3>how far that person is in understanding the trauma that

0:23:14.880 --> 0:23:17.000
<v Speaker 3>they went through, that they're going through, how far they

0:23:17.040 --> 0:23:20.320
<v Speaker 3>want to accept it. It's so layered that conversation for

0:23:20.400 --> 0:23:23.680
<v Speaker 3>black women, it's not just a simple question for them.

0:23:24.000 --> 0:23:28.560
<v Speaker 3>Sometimes it's because sometimes even if you think you're finding

0:23:28.600 --> 0:23:31.800
<v Speaker 3>familiarity in talking about it, you say, like, oh, so,

0:23:31.840 --> 0:23:33.639
<v Speaker 3>how is it dating as a black woman here. I

0:23:33.680 --> 0:23:36.240
<v Speaker 3>want to understand some people can be very defensive, like

0:23:36.240 --> 0:23:39.880
<v Speaker 3>it's fine and I don't even think about it, no difference,

0:23:39.920 --> 0:23:41.720
<v Speaker 3>and don't you know like almost like don't put me

0:23:41.760 --> 0:23:44.480
<v Speaker 3>in the group of like your trauma or the trauma

0:23:44.480 --> 0:23:47.200
<v Speaker 3>that everybody else is going through or that stress. Right,

0:23:47.440 --> 0:23:49.679
<v Speaker 3>And then you'll find some that are maybe okay with

0:23:49.760 --> 0:23:51.840
<v Speaker 3>it and working with it and that's how and they

0:23:51.880 --> 0:23:55.160
<v Speaker 3>process it out loud and they'll tell you how it is.

0:23:55.720 --> 0:23:59.040
<v Speaker 3>So I would say there is a difference one hundred percent.

0:23:59.160 --> 0:24:03.320
<v Speaker 3>They can't not be a difference, right either you're boxed

0:24:03.359 --> 0:24:05.879
<v Speaker 3>into your stereotype as a black woman, and there's a

0:24:05.920 --> 0:24:10.160
<v Speaker 3>difference between black African women and Black American woman. Stand

0:24:10.240 --> 0:24:15.720
<v Speaker 3>it British, Yeah, Black British is like a completely and

0:24:15.800 --> 0:24:18.160
<v Speaker 3>even within African women, it's like a spectrum, right, it's

0:24:18.160 --> 0:24:20.679
<v Speaker 3>like difference, But I feel like there's a difference. So

0:24:20.760 --> 0:24:22.920
<v Speaker 3>if you're African American, even if you're just a black woman,

0:24:23.000 --> 0:24:25.560
<v Speaker 3>you're boxed in. Sometimes if you're in the dask War,

0:24:25.720 --> 0:24:28.600
<v Speaker 3>in this box of African American women that you should

0:24:28.680 --> 0:24:31.000
<v Speaker 3>speak sort of like in their own venecular and you're like, oh,

0:24:31.040 --> 0:24:33.359
<v Speaker 3>what are you doing like you're gonna be dramatic, like

0:24:33.400 --> 0:24:35.720
<v Speaker 3>you're going to be the person who's in the center

0:24:35.760 --> 0:24:38.800
<v Speaker 3>of everything and the men expecting you to shake your booty.

0:24:39.040 --> 0:24:40.800
<v Speaker 3>You're going to be so good at it, you know,

0:24:41.480 --> 0:24:44.159
<v Speaker 3>things like that, and that you're going to be just

0:24:44.160 --> 0:24:46.760
<v Speaker 3>the one to help them, you're going to be so strong,

0:24:47.480 --> 0:24:51.560
<v Speaker 3>or you're boxed into the negative stereotype. You're not attractive enough,

0:24:51.760 --> 0:24:54.919
<v Speaker 3>you're too dark, especially if you're in Asia, you're just

0:24:54.920 --> 0:24:58.800
<v Speaker 3>too dark, You're just not good looking enough, You're or

0:24:58.840 --> 0:25:01.760
<v Speaker 3>you're even in India the lower caste as well. Oh,

0:25:01.960 --> 0:25:04.760
<v Speaker 3>I think there's definitely a difference of that, but I

0:25:04.800 --> 0:25:09.360
<v Speaker 3>try my best to not to not try to focus

0:25:09.400 --> 0:25:11.200
<v Speaker 3>on that when I talk to the black women because

0:25:11.200 --> 0:25:12.719
<v Speaker 3>I know that they don't want that as well. They

0:25:12.800 --> 0:25:13.800
<v Speaker 3>try to run away from it.

0:25:16.119 --> 0:25:21.440
<v Speaker 2>But it's a reality. And I think what's interesting is

0:25:21.480 --> 0:25:23.880
<v Speaker 2>you talk about when people see I've had it here

0:25:23.960 --> 0:25:27.080
<v Speaker 2>where people when they hear me speak, they assume that

0:25:27.119 --> 0:25:30.360
<v Speaker 2>I'm from America or the UK or something like that.

0:25:30.680 --> 0:25:34.600
<v Speaker 2>People struggle to conceive in their mind that I can

0:25:34.680 --> 0:25:38.200
<v Speaker 2>hold a conversation and not be from those western parts

0:25:38.200 --> 0:25:41.480
<v Speaker 2>of the world. So there's also that, and then if

0:25:41.480 --> 0:25:43.720
<v Speaker 2>you're African, it's like there's a whole perception of that

0:25:43.880 --> 0:25:45.679
<v Speaker 2>and you should be so grateful. Oh, you must be

0:25:45.720 --> 0:25:49.119
<v Speaker 2>so grateful to be here, or and you spoke a

0:25:49.119 --> 0:25:52.359
<v Speaker 2>little bit about your own experience when dating, like with

0:25:52.440 --> 0:25:54.919
<v Speaker 2>your husband, it's like people's perceptions of you being an

0:25:54.960 --> 0:25:59.160
<v Speaker 2>African woman with a non African man, and it's so layered.

0:25:59.200 --> 0:26:03.080
<v Speaker 2>As you've said, there's so many different levels to it.

0:26:03.200 --> 0:26:06.080
<v Speaker 2>And I can completely personally because I live in a

0:26:06.119 --> 0:26:11.639
<v Speaker 2>predominantly white country and environment. So I have a question

0:26:11.680 --> 0:26:14.879
<v Speaker 2>for you because it would be remiss for us to

0:26:14.960 --> 0:26:18.320
<v Speaker 2>have you on here and not kind of delve into

0:26:19.320 --> 0:26:22.120
<v Speaker 2>you know, where you think or what you've seen as

0:26:22.160 --> 0:26:25.159
<v Speaker 2>being a country that you feel our black sisters, And

0:26:25.200 --> 0:26:27.199
<v Speaker 2>I know we keep hopping on about our black sisters,

0:26:27.200 --> 0:26:30.440
<v Speaker 2>but I feel like if you look at the pyramid

0:26:30.560 --> 0:26:33.719
<v Speaker 2>of dating, black women are typically at the bottom, and

0:26:33.880 --> 0:26:35.680
<v Speaker 2>you know, so we got to look out for each other.

0:26:35.800 --> 0:26:39.879
<v Speaker 2>So ladies, I'm looking out for you. Where do you

0:26:40.000 --> 0:26:46.720
<v Speaker 2>think they would feel most appreciated and scene without the fetishes,

0:26:46.840 --> 0:26:53.720
<v Speaker 2>no fetishes fetishes aside with yeah, without the fetish, or

0:26:53.760 --> 0:26:56.680
<v Speaker 2>maybe they can wade through the fetishes.

0:26:56.200 --> 0:26:57.960
<v Speaker 3>And like like both.

0:26:59.800 --> 0:27:02.520
<v Speaker 2>With that with whichever, like where should where should sisters

0:27:02.520 --> 0:27:02.880
<v Speaker 2>be going?

0:27:02.920 --> 0:27:05.520
<v Speaker 3>Because we all are looking for love? Do you want

0:27:05.560 --> 0:27:06.160
<v Speaker 3>to be loved?

0:27:06.200 --> 0:27:07.480
<v Speaker 2>Do you want to be loved? Well?

0:27:07.960 --> 0:27:11.280
<v Speaker 3>I think definitely without fetishes. Then you're just you know Africa, right,

0:27:11.320 --> 0:27:14.200
<v Speaker 3>any I think African countries you're gonna be appreciated there.

0:27:14.560 --> 0:27:16.359
<v Speaker 3>No one's going to fetishize you. It was going to

0:27:16.400 --> 0:27:21.760
<v Speaker 3>be like because Barbims I knew it. No, I mean maybe,

0:27:22.760 --> 0:27:26.719
<v Speaker 3>but I feel like you're gonna in a general there

0:27:26.760 --> 0:27:28.800
<v Speaker 3>anyway you know, you're gonna you're gonna feel like someone

0:27:28.840 --> 0:27:33.080
<v Speaker 3>is maybe you're talking maybe on a specific level with somebody, right,

0:27:33.280 --> 0:27:35.679
<v Speaker 3>and you don't have to completely try to break it

0:27:35.760 --> 0:27:38.120
<v Speaker 3>down for them that you're a person, you have these

0:27:38.160 --> 0:27:40.520
<v Speaker 3>different layers, and you don't have to remove all the

0:27:40.560 --> 0:27:43.240
<v Speaker 3>stereotypes from their eyes, you know. So I think it'd

0:27:43.240 --> 0:27:45.199
<v Speaker 3>be something easy. It could be easier, I don't know.

0:27:45.840 --> 0:27:49.320
<v Speaker 3>And then I think in Europe, I would like to

0:27:49.320 --> 0:27:52.119
<v Speaker 3>say Sweden. The reason I'd like to say Sweden because

0:27:52.160 --> 0:27:56.080
<v Speaker 3>I get the feeling that in Sweden they have their

0:27:56.200 --> 0:27:59.639
<v Speaker 3>own way of thinking, the sense that they think that

0:27:59.720 --> 0:28:05.119
<v Speaker 3>they are above are the general things happening around the world.

0:28:05.480 --> 0:28:07.920
<v Speaker 3>They think they are above this, theods happening. They think

0:28:07.920 --> 0:28:10.840
<v Speaker 3>they are above racism, and they think they are above

0:28:11.520 --> 0:28:15.840
<v Speaker 3>key do they think what they think exactly? What they

0:28:15.840 --> 0:28:22.359
<v Speaker 3>think that they to Sweden good looking. Those guys are

0:28:22.359 --> 0:28:23.080
<v Speaker 3>good looking.

0:28:24.400 --> 0:28:24.680
<v Speaker 2>People.

0:28:25.200 --> 0:28:30.760
<v Speaker 3>Some vikings they're good looking and uh and they just

0:28:30.920 --> 0:28:33.520
<v Speaker 3>like and it's like shocking, It's actually very shocking how

0:28:33.600 --> 0:28:35.239
<v Speaker 3>many good looking people in Sweden. I was like, what

0:28:35.280 --> 0:28:36.359
<v Speaker 3>is this water? I need this?

0:28:38.040 --> 0:28:41.040
<v Speaker 1>So you you you your perception is like the they

0:28:41.280 --> 0:28:44.600
<v Speaker 1>quite to use this word woke. So because of that,

0:28:44.720 --> 0:28:47.520
<v Speaker 1>they like really try to like not be the person

0:28:47.560 --> 0:28:47.840
<v Speaker 1>to be.

0:28:49.800 --> 0:28:58.960
<v Speaker 3>Exactly exactly themselves is looking out for you exactly. And

0:28:59.040 --> 0:29:01.840
<v Speaker 3>also maybe I would also go for like a country

0:29:01.960 --> 0:29:06.640
<v Speaker 3>like probably Germany, even though people are like Germany, why

0:29:06.640 --> 0:29:08.760
<v Speaker 3>would you say that, oh my god, you know, post

0:29:08.880 --> 0:29:11.760
<v Speaker 3>Nazi country, which is true, it's all true.

0:29:11.520 --> 0:29:12.200
<v Speaker 1>But the pain.

0:29:14.320 --> 0:29:17.560
<v Speaker 3>For the rest of their lives exactly. And Germany is

0:29:17.600 --> 0:29:20.600
<v Speaker 3>literally right now being the only country that I think

0:29:20.920 --> 0:29:24.680
<v Speaker 3>has actually kind of said, oh sorry for the hero massacres.

0:29:24.800 --> 0:29:27.800
<v Speaker 3>This is and most duringeople that I've met personally are

0:29:27.800 --> 0:29:30.800
<v Speaker 3>willing to sort of educate themselves already educated about what's

0:29:30.840 --> 0:29:32.880
<v Speaker 3>going on. So I think you could have a conversation,

0:29:33.160 --> 0:29:34.920
<v Speaker 3>you could be on a you could be on a level,

0:29:34.920 --> 0:29:42.840
<v Speaker 3>but fetishi is to some extent. Yeah, you're like.

0:29:42.800 --> 0:29:47.520
<v Speaker 1>Oh, yeah the time, remember the first thing my husband said,

0:29:47.640 --> 0:29:50.240
<v Speaker 1>because you know when you go out to thinking, okay, whatever,

0:29:50.320 --> 0:29:51.880
<v Speaker 1>we've done this, like I'm just going to go for

0:29:51.920 --> 0:29:54.560
<v Speaker 1>a few drinks, and then he's like, no, I literally

0:29:54.600 --> 0:29:56.840
<v Speaker 1>saw you across the room and you're the most beautiful

0:29:56.920 --> 0:29:59.080
<v Speaker 1>girl there, so I thought, let me try and ask

0:29:59.120 --> 0:30:01.880
<v Speaker 1>you for a drink, but thinking at the time, you've

0:30:01.920 --> 0:30:05.440
<v Speaker 1>got lyrics. But I think it's also because as black women,

0:30:05.560 --> 0:30:08.080
<v Speaker 1>there's a totem pole and I just thought there were

0:30:08.120 --> 0:30:10.640
<v Speaker 1>other white women there there, why would you like it

0:30:10.720 --> 0:30:13.120
<v Speaker 1>was so far removed from my mind for him to

0:30:13.200 --> 0:30:16.160
<v Speaker 1>think he looks around and he still thought a black

0:30:16.200 --> 0:30:18.720
<v Speaker 1>girl was that. So it shows me that he just

0:30:18.840 --> 0:30:22.280
<v Speaker 1>looks at people, doesn't look at like whereas you know,

0:30:22.360 --> 0:30:25.360
<v Speaker 1>sometimes maybe you are the prettiest black girl there, but

0:30:25.360 --> 0:30:27.440
<v Speaker 1>then the black are too hard or too you know,

0:30:27.480 --> 0:30:28.560
<v Speaker 1>they won't go there.

0:30:28.880 --> 0:30:29.240
<v Speaker 3>Yeah.

0:30:29.280 --> 0:30:33.200
<v Speaker 1>So yeah, Germans, Wow.

0:30:33.960 --> 0:30:35.440
<v Speaker 3>Africa, Germany.

0:30:35.720 --> 0:30:40.000
<v Speaker 2>Yeah, I know why I'm asking, I think because well,

0:30:40.040 --> 0:30:44.240
<v Speaker 2>I'm finding through conversation with other black women. I think

0:30:44.280 --> 0:30:48.080
<v Speaker 2>there's also a layer of exhaustion sometimes with how we

0:30:48.120 --> 0:30:52.160
<v Speaker 2>are perceived, even within our environments. Because as much as

0:30:52.200 --> 0:30:53.960
<v Speaker 2>you will be accepted because you don't have to have

0:30:53.960 --> 0:30:56.440
<v Speaker 2>a conversation about what's aurora or you know what I mean,

0:30:57.320 --> 0:31:00.440
<v Speaker 2>but there's another layer which you spoke about, which is

0:31:00.520 --> 0:31:04.320
<v Speaker 2>you're wanting to live out your feminist desires or living

0:31:04.320 --> 0:31:07.960
<v Speaker 2>in your true feminine energy or being accepted. Do you understand,

0:31:07.960 --> 0:31:11.520
<v Speaker 2>So there's that other dynamic that isn't always accepted when

0:31:11.560 --> 0:31:13.640
<v Speaker 2>you are back home, you know what I mean. So

0:31:13.640 --> 0:31:16.000
<v Speaker 2>it's like this weird dance you're doing. You want to

0:31:16.120 --> 0:31:17.800
<v Speaker 2>just be seen as you, but you also want to

0:31:17.840 --> 0:31:19.600
<v Speaker 2>be able. It's very complex.

0:31:19.720 --> 0:31:21.040
<v Speaker 1>You're not able to live?

0:31:21.240 --> 0:31:24.360
<v Speaker 3>Yeah, exactly, It's extremely complex. And I would like to

0:31:24.400 --> 0:31:27.960
<v Speaker 3>also challenge this, this hierarchy or this total pole. We're

0:31:27.960 --> 0:31:31.680
<v Speaker 3>black women at the bottom, you know, because I genuinely

0:31:31.920 --> 0:31:34.800
<v Speaker 3>feel that a lot of the statistics that are done

0:31:34.880 --> 0:31:38.600
<v Speaker 3>are done predominantly. Also sometimes looking at the African American

0:31:38.640 --> 0:31:41.760
<v Speaker 3>situation and in America, as a black woman, you are

0:31:41.800 --> 0:31:45.200
<v Speaker 3>probably at the bottom because there's this historical thing that's

0:31:45.240 --> 0:31:48.400
<v Speaker 3>going on. But I think and maybe perhaps it's a

0:31:48.400 --> 0:31:51.480
<v Speaker 3>colonial thing, who knows, But I really one hundred percent

0:31:51.560 --> 0:31:53.640
<v Speaker 3>think that we are far from the bottom.

0:31:53.680 --> 0:31:56.920
<v Speaker 1>I mean, this is what the bottom well, so I

0:31:56.960 --> 0:31:58.320
<v Speaker 1>mean we're not We're not.

0:31:58.560 --> 0:32:01.600
<v Speaker 3>And so if you like when you know, when your

0:32:01.680 --> 0:32:03.840
<v Speaker 3>husband saw you and you was like I saw you,

0:32:03.920 --> 0:32:07.640
<v Speaker 3>I was like, you're so gorgeous, of course, what I

0:32:07.680 --> 0:32:14.120
<v Speaker 3>mean you you have beautiful skin, You're glowing, and it's like,

0:32:14.320 --> 0:32:17.000
<v Speaker 3>you know, if people have their own perceived things based

0:32:17.080 --> 0:32:19.160
<v Speaker 3>so I think as we have to separate that sometimes.

0:32:19.200 --> 0:32:22.320
<v Speaker 3>And I think not separating the African diaspora not to

0:32:22.400 --> 0:32:26.840
<v Speaker 3>do that, but I think different African diasporas have got

0:32:26.920 --> 0:32:30.760
<v Speaker 3>different stories that pertain to racism, and it's benefits to

0:32:30.800 --> 0:32:33.480
<v Speaker 3>sulf differently everywhere that we are, if you know what

0:32:33.520 --> 0:32:35.480
<v Speaker 3>I mean. And but I think, of course in the

0:32:35.640 --> 0:32:41.520
<v Speaker 3>African American whatever experience perspective, it's definitely like black women

0:32:41.560 --> 0:32:43.280
<v Speaker 3>are at the bottom of the barrel. But I think

0:32:43.280 --> 0:32:47.520
<v Speaker 3>if you were to maybe look yai yaib it's international

0:32:47.520 --> 0:32:49.280
<v Speaker 3>tool like you could be because of Indian.

0:32:49.200 --> 0:32:51.800
<v Speaker 4>Well, you know, I know a lot of I do

0:32:51.920 --> 0:32:54.560
<v Speaker 4>know a lot of African American women love going to

0:32:54.960 --> 0:32:58.560
<v Speaker 4>uh like Ghana now at the moment, and because they

0:32:58.600 --> 0:33:03.320
<v Speaker 4>do feel seen and are preciated, so it's not Yeah,

0:33:03.360 --> 0:33:06.960
<v Speaker 4>I think sometimes as black people, our story is told

0:33:06.960 --> 0:33:10.240
<v Speaker 4>through an African American lens because again, as Roomby said earlier,

0:33:10.600 --> 0:33:13.040
<v Speaker 4>you know, there's certain countries America does control a lot

0:33:13.080 --> 0:33:13.840
<v Speaker 4>of the media.

0:33:14.240 --> 0:33:16.320
<v Speaker 1>So when it comes to black people, even we hear

0:33:16.400 --> 0:33:18.920
<v Speaker 1>a lot of the African American experience, like we all

0:33:18.960 --> 0:33:21.640
<v Speaker 1>love hip hop, right because it's like, oh yeah, it's like, no,

0:33:21.720 --> 0:33:24.320
<v Speaker 1>maybe I don't. Maybe I like my local music. I'm

0:33:24.320 --> 0:33:26.520
<v Speaker 1>fine with my soungura. I don't need hip hop. But

0:33:27.080 --> 0:33:30.080
<v Speaker 1>you know, it's like people just think, oh, because you're black,

0:33:30.080 --> 0:33:32.040
<v Speaker 1>you like Tupac, you know. So it's just one of

0:33:32.080 --> 0:33:33.040
<v Speaker 1>those things.

0:33:32.840 --> 0:33:33.320
<v Speaker 3>It's true.

0:33:34.120 --> 0:33:37.320
<v Speaker 2>And I just asked, sorry, Iman, I mentioned Ghana, what

0:33:37.440 --> 0:33:39.160
<v Speaker 2>is that like in Ghana? Because I know a lot

0:33:39.200 --> 0:33:41.600
<v Speaker 2>of women be like and men be hat as a

0:33:41.720 --> 0:33:45.000
<v Speaker 2>mother and like this I saw in the in your

0:33:45.040 --> 0:33:46.200
<v Speaker 2>in your episode.

0:33:46.320 --> 0:33:58.080
<v Speaker 3>The I'm just saying, fine, they are so freaking fine.

0:33:58.200 --> 0:34:01.440
<v Speaker 3>That is true. And I feel like people from Ghana

0:34:01.920 --> 0:34:04.440
<v Speaker 3>in general, like especially with the men, I feel like

0:34:04.440 --> 0:34:08.160
<v Speaker 3>there's like a there's like a confidence, but it's not

0:34:08.239 --> 0:34:12.480
<v Speaker 3>like a like a huge, like exuberated confidence that should

0:34:12.480 --> 0:34:15.120
<v Speaker 3>get probably from like a Nigerian man per se. It's

0:34:15.120 --> 0:34:17.799
<v Speaker 3>sort of like a toned down confidence that is there,

0:34:17.960 --> 0:34:20.280
<v Speaker 3>and I think that's very attractive for all the quiet

0:34:21.320 --> 0:34:24.240
<v Speaker 3>the quiet confidence. Yeah, so I feel like Ghana is amazing.

0:34:24.360 --> 0:34:26.000
<v Speaker 3>And also Ghana had like some sort of like a

0:34:26.120 --> 0:34:29.520
<v Speaker 3>matriarchal society, at least in other tribes. So I think

0:34:29.520 --> 0:34:33.520
<v Speaker 3>that was very fascinating to tap into. And so how

0:34:33.560 --> 0:34:35.640
<v Speaker 3>they look at women in some parts of ghan is

0:34:35.680 --> 0:34:39.120
<v Speaker 3>completely different. And I think that's always the narrative you get.

0:34:39.160 --> 0:34:41.960
<v Speaker 3>You always get, oh, you know, you always still have

0:34:42.040 --> 0:34:45.600
<v Speaker 3>the feeling that feminism started in Europe, that feminism is

0:34:45.640 --> 0:34:51.279
<v Speaker 3>somehow a byproduct of European development and industrialization and you know,

0:34:51.120 --> 0:34:53.640
<v Speaker 3>you know, fighting for human rights and et cetera. And

0:34:53.680 --> 0:34:57.080
<v Speaker 3>it's actually been in Africa and African society is for

0:34:57.200 --> 0:35:01.320
<v Speaker 3>so long. Actually we got it ages ago, and I

0:35:01.360 --> 0:35:07.879
<v Speaker 3>think it's very nice to show that. Yeah, yeah, it

0:35:07.920 --> 0:35:11.359
<v Speaker 3>was very passive. It was great. I loved it as.

0:35:11.280 --> 0:35:14.880
<v Speaker 1>The beginning to wind down for episode. How do you

0:35:14.920 --> 0:35:18.200
<v Speaker 1>feel the feedback has been from the viewers of your series?

0:35:19.680 --> 0:35:21.560
<v Speaker 3>So, I think it's the thing like when I said, like,

0:35:21.600 --> 0:35:24.880
<v Speaker 3>when you're telling this like an African story, sometimes people

0:35:24.880 --> 0:35:27.600
<v Speaker 3>feel really seen by that. So I think from the Africans,

0:35:27.840 --> 0:35:29.920
<v Speaker 3>the feedback has always been like, oh, thank you for

0:35:30.080 --> 0:35:33.080
<v Speaker 3>actually like during an episode about my country in a

0:35:33.120 --> 0:35:35.680
<v Speaker 3>different way, because you can see that there are people

0:35:35.719 --> 0:35:38.600
<v Speaker 3>living here, right, People are living there in that country.

0:35:38.760 --> 0:35:41.279
<v Speaker 3>Not everybody is on the streets starving, people are having

0:35:41.320 --> 0:35:43.600
<v Speaker 3>a life, people are doing their thing, They're going around

0:35:43.680 --> 0:35:46.240
<v Speaker 3>about their life. So I think that there's a genuine

0:35:46.280 --> 0:35:50.040
<v Speaker 3>appreciation for just showing like the normalcy of it all

0:35:50.120 --> 0:35:52.760
<v Speaker 3>and how fascinating it is. So I think that's been positive.

0:35:53.719 --> 0:35:56.680
<v Speaker 3>From the European side, it's also been I felt like

0:35:56.760 --> 0:35:59.479
<v Speaker 3>in the beginning it was like I almost got the feeling.

0:35:59.480 --> 0:36:01.560
<v Speaker 3>It was like, okay, you're telling the story. Troe for Sweden,

0:36:01.600 --> 0:36:04.279
<v Speaker 3>the swediship are just generally nice, friendly, like okay, great,

0:36:04.280 --> 0:36:08.160
<v Speaker 3>you're telling it. And then there's also sometimes if you're

0:36:08.160 --> 0:36:10.239
<v Speaker 3>telling a story like Portugal, where you're showing like the

0:36:10.239 --> 0:36:13.160
<v Speaker 3>tougher side of Portugal and then you're an African person

0:36:13.160 --> 0:36:16.319
<v Speaker 3>telling the story, it's almost sometimes how dare you? Yeah?

0:36:16.719 --> 0:36:23.920
<v Speaker 3>You you you to tell you so. But in general

0:36:24.480 --> 0:36:27.080
<v Speaker 3>I've also gotten like thousands of messages asking me how

0:36:27.120 --> 0:36:30.160
<v Speaker 3>I can help someone meet someone, which is just like, Okay,

0:36:30.200 --> 0:36:31.440
<v Speaker 3>that's interesting.

0:36:31.320 --> 0:36:39.920
<v Speaker 1>So a match maker, Yeah, exactly exactly.

0:36:40.400 --> 0:36:43.480
<v Speaker 2>My question then, is any dating advice you can give

0:36:43.840 --> 0:36:45.839
<v Speaker 2>that you've gone it from the series that you can

0:36:45.880 --> 0:36:49.080
<v Speaker 2>share with our listeners, like what what would you what

0:36:49.080 --> 0:36:50.040
<v Speaker 2>would you share.

0:36:50.080 --> 0:36:51.520
<v Speaker 1>To those the thousand d ms?

0:36:51.760 --> 0:36:56.279
<v Speaker 3>Yes, yeah, those thous thousands, they are well. Generally, I'll

0:36:56.360 --> 0:36:59.680
<v Speaker 3>say generally in the context of dating around the world

0:36:59.760 --> 0:37:02.960
<v Speaker 3>and the at different cultures, I would say that there

0:37:03.000 --> 0:37:06.800
<v Speaker 3>are lots of positive and negative things about one's culture

0:37:06.800 --> 0:37:08.640
<v Speaker 3>when it comes to dating. Even when I look at

0:37:08.800 --> 0:37:10.960
<v Speaker 3>the Shana culture and sometimes I look at Lomola, when

0:37:11.000 --> 0:37:13.480
<v Speaker 3>I look at what's going on in Japan with their

0:37:13.480 --> 0:37:17.719
<v Speaker 3>issues or I look at it. I just think it's

0:37:17.800 --> 0:37:22.279
<v Speaker 3>important to criticize, of course your dating culture, but I

0:37:22.280 --> 0:37:26.120
<v Speaker 3>think it's also so important to also appreciate it as well.

0:37:26.200 --> 0:37:28.520
<v Speaker 3>So this is sometimes like the adviself get because people

0:37:28.520 --> 0:37:32.760
<v Speaker 3>always I get the feeling whenever I'm talking to different people,

0:37:32.760 --> 0:37:35.120
<v Speaker 3>even if it's Japan, and you know, in Japan they

0:37:35.120 --> 0:37:36.680
<v Speaker 3>don't say I love you to each other, you know,

0:37:36.719 --> 0:37:39.160
<v Speaker 3>they just it's an odd thing to say that, and

0:37:39.400 --> 0:37:42.720
<v Speaker 3>they feel that it's something that should be stopped because

0:37:42.760 --> 0:37:45.360
<v Speaker 3>in the Western culture they say I love you a lot,

0:37:45.560 --> 0:37:48.800
<v Speaker 3>and so it must mean something, whereas the acts of service,

0:37:48.880 --> 0:37:52.320
<v Speaker 3>acts of showing love are more important. So I think

0:37:52.760 --> 0:37:55.520
<v Speaker 3>it's okay that the Japanese are like that. It's okay

0:37:55.560 --> 0:37:57.759
<v Speaker 3>that that is who they are, because they still show

0:37:57.800 --> 0:38:00.360
<v Speaker 3>they love in different ways. So I would just like

0:38:00.440 --> 0:38:03.120
<v Speaker 3>to say people can should be okay with their cultures

0:38:03.160 --> 0:38:05.080
<v Speaker 3>as well. They can try to evolve them, and they

0:38:05.120 --> 0:38:08.480
<v Speaker 3>should evolve. But it's okay to appreciate your culture, keep it.

0:38:08.560 --> 0:38:11.640
<v Speaker 3>You don't have to westernize it more or et cetera.

0:38:12.400 --> 0:38:16.759
<v Speaker 3>And as an individual, especially coming from the from being

0:38:16.920 --> 0:38:19.279
<v Speaker 3>just a woman, I would say it's important for you

0:38:19.320 --> 0:38:24.480
<v Speaker 3>to date in a way that is representative of your personality,

0:38:24.480 --> 0:38:27.880
<v Speaker 3>a way that suits you. So you find some people

0:38:28.000 --> 0:38:30.680
<v Speaker 3>okay with being like like, I'm going to be with

0:38:30.760 --> 0:38:33.919
<v Speaker 3>one person and I'm going to see how this relationship goes,

0:38:33.960 --> 0:38:36.399
<v Speaker 3>and let's see what happens, and then after two years

0:38:36.440 --> 0:38:39.080
<v Speaker 3>things don't work, that move on to the next one.

0:38:39.239 --> 0:38:42.120
<v Speaker 3>I was never really like that kind of person, maybe

0:38:42.160 --> 0:38:44.440
<v Speaker 3>because my mother was always like, don't put all your

0:38:44.480 --> 0:38:47.719
<v Speaker 3>eggs in one basket until the basket until you should

0:38:47.760 --> 0:38:51.560
<v Speaker 3>this basket is okay, and you're okay, and you better

0:38:51.600 --> 0:38:54.680
<v Speaker 3>be checking out the other freaking eggs and so. But

0:38:54.719 --> 0:38:56.919
<v Speaker 3>then I also thought that she knew me as well,

0:38:57.080 --> 0:39:00.840
<v Speaker 3>so she knew my personality as was then I I

0:39:00.840 --> 0:39:03.799
<v Speaker 3>felt like I needed to see what was out there.

0:39:03.840 --> 0:39:06.160
<v Speaker 3>I needed to compare because for me, that's the only

0:39:06.200 --> 0:39:08.120
<v Speaker 3>way I could then choose and say this is what

0:39:08.160 --> 0:39:10.399
<v Speaker 3>I want. So I think straight true to yourself when

0:39:10.400 --> 0:39:12.520
<v Speaker 3>your date, you know what I mean, And.

0:39:12.640 --> 0:39:15.680
<v Speaker 2>That's really great to hear, because I don't think we're

0:39:16.160 --> 0:39:18.000
<v Speaker 2>ever told that way. Like if I think of the

0:39:18.080 --> 0:39:21.400
<v Speaker 2>dating advice I received, it was it's just like one person,

0:39:21.520 --> 0:39:23.760
<v Speaker 2>like you know what I mean, Like it doesn't mean

0:39:23.920 --> 0:39:26.480
<v Speaker 2>anything when you just you're just getting to know people.

0:39:26.560 --> 0:39:29.000
<v Speaker 2>It's like you don't say I'm gonna have one friend

0:39:29.040 --> 0:39:31.400
<v Speaker 2>and we're going to do things all together. Like you

0:39:31.800 --> 0:39:34.040
<v Speaker 2>meet different people and then you see, Okay, who can

0:39:34.080 --> 0:39:36.200
<v Speaker 2>be the best friend, who can be the home you

0:39:36.239 --> 0:39:38.759
<v Speaker 2>know what I mean? Like, Yeah, it's okay, you're just

0:39:38.840 --> 0:39:42.080
<v Speaker 2>getting to know someone. It's not the end of the world.

0:39:42.560 --> 0:39:45.720
<v Speaker 3>Yeah, exactly. And women should definitely, I think one hundred

0:39:45.760 --> 0:39:49.759
<v Speaker 3>and ten percent approach men because you can imagine if

0:39:49.800 --> 0:39:53.200
<v Speaker 3>you only have three men or four men approaching and

0:39:53.239 --> 0:39:55.759
<v Speaker 3>you're like, ah, I don't even know who I really want,

0:39:55.800 --> 0:39:57.359
<v Speaker 3>and then you choose the monkst the ones you don't

0:39:57.400 --> 0:40:00.280
<v Speaker 3>even really want because they're the ones who came to you.

0:40:00.280 --> 0:40:02.440
<v Speaker 3>You're limiting yourself, you know. So I feel like if

0:40:02.480 --> 0:40:05.120
<v Speaker 3>you like someone and you think this person could be

0:40:05.160 --> 0:40:07.239
<v Speaker 3>for me, I feel like you should one hundred and

0:40:07.360 --> 0:40:10.720
<v Speaker 3>ten percent do it. So I think women should approach

0:40:10.760 --> 0:40:12.839
<v Speaker 3>men should take more initiative to do it, and men

0:40:12.880 --> 0:40:16.160
<v Speaker 3>when they approach, especially I mean European and are fine

0:40:16.160 --> 0:40:17.960
<v Speaker 3>with it. I think they like it, but afink like

0:40:18.320 --> 0:40:22.359
<v Speaker 3>a bit forward. This one forward exactly, it's forward, but

0:40:22.400 --> 0:40:25.759
<v Speaker 3>I think they should embrace it. So yeah, thank you,

0:40:25.840 --> 0:40:26.440
<v Speaker 3>Yeah why not?

0:40:26.840 --> 0:40:31.040
<v Speaker 1>Yeah, any episodes or future projects we should look out for.

0:40:32.920 --> 0:40:37.080
<v Speaker 3>I'm definitely going to go to Greenland. Oh and maybe

0:40:37.560 --> 0:40:41.160
<v Speaker 3>Greenland is. I think like there are like fifty thousand

0:40:41.200 --> 0:40:46.719
<v Speaker 3>people in Greenland even less, and it's a very interesting

0:40:46.840 --> 0:40:52.040
<v Speaker 3>dating scenario going on in Greenland. People you can imagine

0:40:52.320 --> 0:40:52.920
<v Speaker 3>or someone.

0:40:52.800 --> 0:41:05.520
<v Speaker 1>Something instuous, recycle every day, everybody.

0:41:04.400 --> 0:41:08.080
<v Speaker 3>Everybody dating, everybody, even in. I think they're nice on everybody.

0:41:08.160 --> 0:41:11.600
<v Speaker 3>They even had something right to try to take. Okay, am,

0:41:11.600 --> 0:41:14.040
<v Speaker 3>I relates to you though, you can double check that.

0:41:14.400 --> 0:41:16.719
<v Speaker 3>So I think it's interesting to check that out. And

0:41:17.120 --> 0:41:20.960
<v Speaker 3>I think I want to focus a lot on African countries.

0:41:21.640 --> 0:41:24.000
<v Speaker 3>I think I'm going to dig deep and just dive

0:41:24.040 --> 0:41:27.400
<v Speaker 3>into it because I think it's necessary to do that.

0:41:27.440 --> 0:41:29.560
<v Speaker 3>I think it's necessary to find out what's going on,

0:41:29.640 --> 0:41:32.160
<v Speaker 3>you know, what's going on with you know, odd, what's

0:41:32.160 --> 0:41:34.319
<v Speaker 3>going on in odd like nobody even knows, you know.

0:41:34.480 --> 0:41:40.160
<v Speaker 2>So for sure forward to if you ever do Zimbabwe,

0:41:40.200 --> 0:41:43.520
<v Speaker 2>because maybe some of us have, you know.

0:41:45.600 --> 0:41:47.439
<v Speaker 3>I did Zimbabwe? You did?

0:41:48.719 --> 0:41:49.440
<v Speaker 1>I did? I?

0:41:49.960 --> 0:41:51.959
<v Speaker 3>No? No, no, no, I did just like a part

0:41:51.960 --> 0:41:55.080
<v Speaker 3>of Zimbabwe. And then I'm like, oh no, I need

0:41:55.120 --> 0:41:57.560
<v Speaker 3>to wait until things stableize to reach this.

0:41:59.480 --> 0:42:04.520
<v Speaker 2>The full money because I'm like, yo, yeah, yeah, because

0:42:04.520 --> 0:42:05.640
<v Speaker 2>I'd be hearing stories.

0:42:05.719 --> 0:42:10.840
<v Speaker 3>Yeah yeah. But the pandemic, yeah, there's some Jolo pandemic.

0:42:11.520 --> 0:42:14.640
<v Speaker 3>The economy pandemic is basically people are just sleeping with

0:42:14.719 --> 0:42:17.280
<v Speaker 3>everybody because people just don't want to commit.

0:42:17.520 --> 0:42:24.560
<v Speaker 1>You know, comm commitment requires finances, so exactly don't have finances,

0:42:24.640 --> 0:42:26.960
<v Speaker 1>then you can't commit, like how do you.

0:42:27.160 --> 0:42:28.520
<v Speaker 2>Yeah, and the blessers.

0:42:29.840 --> 0:42:34.080
<v Speaker 3>The blessers are just insane, and I think going back

0:42:34.120 --> 0:42:36.120
<v Speaker 3>to them, maybe it would be nice to to really

0:42:36.160 --> 0:42:39.319
<v Speaker 3>dig deep and look at because I found it very

0:42:39.360 --> 0:42:41.560
<v Speaker 3>fascinating when I had to explain it to somebody else,

0:42:41.920 --> 0:42:45.839
<v Speaker 3>the cultures and Baku and am Guru and Natano, all

0:42:45.840 --> 0:42:48.080
<v Speaker 3>these different things, and I feel like even though people

0:42:48.120 --> 0:42:51.680
<v Speaker 3>like to simplify African culture, I realized, like we're actually

0:42:51.840 --> 0:42:52.759
<v Speaker 3>really complicated.

0:42:52.880 --> 0:42:53.920
<v Speaker 2>Like, yeah, it's not simple.

0:42:55.840 --> 0:42:59.080
<v Speaker 3>Yeah, it's so layered. And it was such a system.

0:42:59.160 --> 0:43:03.239
<v Speaker 3>It was such a sting that kept people together, kept

0:43:03.239 --> 0:43:05.160
<v Speaker 3>people kind of like in check. And I think it's

0:43:05.200 --> 0:43:11.440
<v Speaker 3>fascinating to break that down as well. So that's the project.

0:43:12.600 --> 0:43:14.600
<v Speaker 3>Let's see how that goes. Well, thank you.

0:43:15.080 --> 0:43:17.880
<v Speaker 2>This is so good and like it's so great to

0:43:17.920 --> 0:43:21.279
<v Speaker 2>see you kind of living out, you know, marrying two

0:43:21.320 --> 0:43:25.239
<v Speaker 2>of your passions together and like educating us as we go,

0:43:25.560 --> 0:43:29.640
<v Speaker 2>which is just wonderful. Before you we go, could you

0:43:29.680 --> 0:43:33.680
<v Speaker 2>share your socials about dating around the world and where

0:43:33.680 --> 0:43:36.759
<v Speaker 2>everyone can see it please let us know.

0:43:38.040 --> 0:43:41.200
<v Speaker 3>Okay, all right, Well you can find me on Dating

0:43:41.239 --> 0:43:47.319
<v Speaker 3>around the World WIM on Instagram Dating around the World WM,

0:43:47.760 --> 0:43:51.640
<v Speaker 3>and you can also go on my YouTube channel, Dating

0:43:51.680 --> 0:43:54.759
<v Speaker 3>around the World. You can find me there and yeah,

0:43:54.840 --> 0:43:58.000
<v Speaker 3>and I'll be putting up a website soon and hopefully

0:43:58.040 --> 0:44:00.200
<v Speaker 3>helping people meet each other somehow.

0:44:02.040 --> 0:44:04.680
<v Speaker 2>To be a match, make a match maker, make me

0:44:04.760 --> 0:44:05.680
<v Speaker 2>a match.

0:44:05.600 --> 0:44:06.760
<v Speaker 3>Sail around the world.

0:44:06.880 --> 0:44:10.319
<v Speaker 2>Yeah exactly, exactly. Thank you so much for being a

0:44:10.320 --> 0:44:13.799
<v Speaker 2>part of this, and to our you as always, thank

0:44:13.840 --> 0:44:16.520
<v Speaker 2>you so much for listening. Thank you so much, and

0:44:16.560 --> 0:44:18.680
<v Speaker 2>we'll see you on our very next episode.

0:44:19.080 --> 0:44:20.680
<v Speaker 3>Bye bye, guys.

0:44:20.600 --> 0:44:22.839
<v Speaker 2>Bye oh no no

0:44:24.400 --> 0:44:26.760
<v Speaker 1>Yeah yeah, yeah, yeah,