WEBVTT - Asking Questions of an Inquiry

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<v Speaker 1>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 1>verdicts against all three defendants. It was absolute shambles, to

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<v Speaker 1>tell you the truth, just absolutely really put his blood

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<v Speaker 1>on who's clothing The day after the alleged a.

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<v Speaker 2>Tip on a shallow mud bank and it fits Roy River.

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<v Speaker 3>Basically, I think most of the people are used to

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<v Speaker 3>me are good people.

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<v Speaker 2>I think a really important question we need to ask

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<v Speaker 2>is how many Indigenous prisoners in Australia are innocent.

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<v Speaker 1>This is Curtain, a podcast where we pull back the

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<v Speaker 1>blinds to shine a light on the darkest parts of

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<v Speaker 1>our justice system and ask who are the victims.

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<v Speaker 2>I'm Amy Maguire and I'm Martin Hodgson, a senior advocate

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<v Speaker 2>for the Foreign Prisoner Support Service. And a warning, this

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<v Speaker 2>series contains the names of deceased peoples and has distressing

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<v Speaker 2>content that might upset some listeners.

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<v Speaker 3>Welcome to Curtain the podcast. This week, we're going to

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<v Speaker 3>focus on the issue of disappeared and murder First Nations,

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<v Speaker 3>women and children. In previous episodes, we've spoken about specific

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<v Speaker 3>cases like that of Monique Club, who went missing in

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<v Speaker 3>Queensland and whose coronial inquest was held last year. But

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<v Speaker 3>this week we want to focus on the inquiry into

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<v Speaker 3>Missing and Murdered First Nations Women and Children that is

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<v Speaker 3>currently before the Legal and Constitutional Affairs Reference Committee in

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<v Speaker 3>the Australian Federal Senate. I want to begin Amy by

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<v Speaker 3>just asking you briefly about what you think of the inquiry,

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<v Speaker 3>and I should mention that, in our professional capacities, both

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<v Speaker 3>Amy and I have submitted submissions to this inquiry.

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<v Speaker 1>I think the first thought is that, obviously this inquiry

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<v Speaker 1>is in part influenced, We're supposed to be influenced by

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<v Speaker 1>the landmark Canadian Inquiry into Missing a Modern Indigenous Women,

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<v Speaker 1>which followed years of concerned advocacy from Aboriginal women and

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<v Speaker 1>families actually trying to break the silence about the huge

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<v Speaker 1>numbers of Aboriginal women over in Canada who were being

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<v Speaker 1>forcibly disappeared and which police were not investigating and the

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<v Speaker 1>state was not even considering a crisis. And yet over

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<v Speaker 1>here in Australia the issue is still shouted in silence,

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<v Speaker 1>even with the formation of the inquiry, and what we're

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<v Speaker 1>seeing is that there is very limited media coverage of

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<v Speaker 1>the inquiry, and even in the processes of an inquiry,

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<v Speaker 1>I don't get the feeling that they understand that it

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<v Speaker 1>is the crisis and that it deserves the attention that

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<v Speaker 1>it needs, which is unusual for a parliamentary inquiry. You know,

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<v Speaker 1>usually you would have details of the hearings. Usually you

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<v Speaker 1>would hear a lot more which is coming from the inquiry.

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<v Speaker 1>And yet here as is the continual debate around or

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<v Speaker 1>not debate, as the continuing conversation around the issue of

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<v Speaker 1>murther than forcibly disappeared Aboriginal woman, there is just silence.

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<v Speaker 1>And recently I looked into, you know, with an inquiry

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<v Speaker 1>in Queensland which we had on going into the racist

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<v Speaker 1>gendered violence of Queensland Police. There were over three hundred

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<v Speaker 1>news reports as that inquiry was ongoing. I counted the

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<v Speaker 1>media coverage of the Missing Amodian Indigenous Women's in Girls Inquiry,

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<v Speaker 1>which is a national federal parliamentary inquiry, and from November

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<v Speaker 1>twenty twenty one till only recently there was just over

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<v Speaker 1>fourteen years reports, which is shocking given what we are

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<v Speaker 1>currently seeing in communities where there are so many families,

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<v Speaker 1>so we're still missing their loved ones. And this is

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<v Speaker 1>the problem, is that the silence shrouding this issue is

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<v Speaker 1>actually allowing an environment in which perpetrators can continue to

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<v Speaker 1>target continue to target Aboriginal women. So it's an inquiry

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<v Speaker 1>of huge significance, and yet we're not seeing that merit

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<v Speaker 1>in the attention or the prominence that they're paying to

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<v Speaker 1>the inquiry. And I think it's really really concerning that

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<v Speaker 1>we're not seeing that focus that you know, we're currently

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<v Speaker 1>having a debate into the Voice to Parliament and yet

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<v Speaker 1>there's nothing on what communities are calling for in relationship.

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<v Speaker 1>We really need to start looking at this issue of

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<v Speaker 1>the numbers of Aboriginal many girls and Aboriginal children and

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<v Speaker 1>Aboriginal people who have been forcibly disappeared in this country.

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<v Speaker 1>There's just this devastating silence which characterizes it, and it's

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<v Speaker 1>a silence that the inquiry should be breaking, and yet

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<v Speaker 1>what we're seeing is that it's business as usual almost

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<v Speaker 1>and it's really distressing to think about that, you know,

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<v Speaker 1>the numbers of families who are out here are wanting answers,

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<v Speaker 1>and that their concerns are not being met with any

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<v Speaker 1>level of public outrage at all. And I think that's

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<v Speaker 1>what the most concerning part of it is. It's almost

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<v Speaker 1>like they don't think it's the crisis that it is,

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<v Speaker 1>you know what I mean? And so I think it

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<v Speaker 1>has been really concerning to think that there is just

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<v Speaker 1>so little public attention paid to what is a huge issue.

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<v Speaker 3>I think from my perspective, I began very hopeful that

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<v Speaker 3>this inquiry would, as you say, give a voice to

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<v Speaker 3>families and communities and try and get justice for the

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<v Speaker 3>victims and also work really hard to ensure this doesn't

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<v Speaker 3>keep happening at the rate that it does. But the

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<v Speaker 3>first day of the inquiry we saw nobody who works

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<v Speaker 3>specifically in the area called this is in October twenty

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<v Speaker 3>twenty two, largely we saw academic criminologists talk about data

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<v Speaker 3>and data collection. You know, it's a small, very small

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<v Speaker 3>part of it, But that shouldn't have been the start

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<v Speaker 3>of an inquiry. I would have thought that centering the

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<v Speaker 3>victims and their families would have been the best approach

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<v Speaker 3>to begin. And then secondly we saw the calling of

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<v Speaker 3>the Deputy Commissioner of the Australian Federal Police and their

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<v Speaker 3>colleagues from the AFP various divisions, and again the questions

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<v Speaker 3>from all the senators across the board, from all the

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<v Speaker 3>political parties were around data collection and where that data

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<v Speaker 3>may or may not live up to the standards that

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<v Speaker 3>the AFP Missing Persons Center hopes to have on hand.

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<v Speaker 3>And even more bizarrely was a discussion about recruitment in

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<v Speaker 3>New South Wales with a partnership between Taife and the

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<v Speaker 3>AFP and New South Wales Police. I mean, this has

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<v Speaker 3>absolutely nothing to do with the issue on hand, And

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<v Speaker 3>when you're talking about hundreds of Aboriginal women and children

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<v Speaker 3>who have been forcibly disappeared missing and many who are murdered,

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<v Speaker 3>it clearly showed to me that the people who had

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<v Speaker 3>been called had no idea what they were talking about,

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<v Speaker 3>and reading through many of the submissions, quite frankly, they

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<v Speaker 3>were the same. It was very broad statements and comments

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<v Speaker 3>about black deaths in custody, around policing and the community,

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<v Speaker 3>around representation, but absolutely nothing that really focused in other

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<v Speaker 3>than a handful of submissions on the actual issue at hand.

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<v Speaker 3>The other problem with the inquiry, of course, is that

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<v Speaker 3>not only has there not been a lack of media,

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<v Speaker 3>we haven't seen enough sitting days in Canberra where families

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<v Speaker 3>can address the Senate and address the committee and share

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<v Speaker 3>their experiences and articulate to those committee members, how they've

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<v Speaker 3>been failed and who has failed them. I don't understand

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<v Speaker 3>who you can possibly call the AFP on the first

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<v Speaker 3>day without first having heard from the families to know

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<v Speaker 3>the appropriate questions to ask. So one thing I would

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<v Speaker 3>say very clearly is that the committee needs to reconvene

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<v Speaker 3>in Canberra, which they have We've been told they have

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<v Speaker 3>no plan to do and hear from the families directly

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<v Speaker 3>and those that assist them so that they can learn

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<v Speaker 3>where the failures are. And I think this is something

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<v Speaker 3>aiming you talk about a lot, is the fact that

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<v Speaker 3>victims and their families are all too often completely silenced

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<v Speaker 3>and this committee seems to be perpetrating that silence. Once again,

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<v Speaker 3>I was just wondering if you could talk to the

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<v Speaker 3>audience about the work you do and about that issue

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<v Speaker 3>in particular.

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<v Speaker 1>Yeah, and I think you brought up such an important

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<v Speaker 1>comment in relation to the inquiry prioritizing the viewpoint of

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<v Speaker 1>the AFP or also, you know some of a lot

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<v Speaker 1>of the submissions from anti police and other police forces

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<v Speaker 1>which I think totally do not address the issue. For example,

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<v Speaker 1>and Police in their submission claim they didn't have any

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<v Speaker 1>currently any missing Aboriginal women in the territory at all,

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<v Speaker 1>which we know is totally false. But I think that's

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<v Speaker 1>part of the problem is that a police version of

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<v Speaker 1>events are being given prominence when we know that often

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<v Speaker 1>it's the police who are failing to investigate the deaths

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<v Speaker 1>and disappearances, and yet they they're shielded by this fake

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<v Speaker 1>benevolence as if they're continually searching, and we know that's

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<v Speaker 1>not true as well, but prioritizing the views of police

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<v Speaker 1>and these sort of authorities who have no understanding and

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<v Speaker 1>no honestly, I don't think they even care about black

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<v Speaker 1>women in order to search for them, because that's what

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<v Speaker 1>I'm seeing currently in a lot of the cases I'm

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<v Speaker 1>looking at. That further silences the voices of families because

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<v Speaker 1>if you have families coming and then speaking again about

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<v Speaker 1>their lived experience, that ultimately is downgraded below the version

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<v Speaker 1>of events put forward by police. So that's all example

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<v Speaker 1>of this the way aberage and women and families are

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<v Speaker 1>being silenced in this country. Because silence is not just

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<v Speaker 1>about an absence of speaking, because we know Aboriginal families

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<v Speaker 1>have never stopped advocating for their loved ones. They're always

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<v Speaker 1>the ones there. They're the ones who go to the

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<v Speaker 1>police first trying to get information. They're the ones in

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<v Speaker 1>the courtroom, they're the ones always contacting the media. They're

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<v Speaker 1>the ones always there. And yet the issue is that

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<v Speaker 1>this overwhelming discourse, or the overwhelming ways that these stories

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<v Speaker 1>are spoken of, effectively silences them and invalidates their version

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<v Speaker 1>of events. And I think that's what we're seeing in

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<v Speaker 1>the inquiry as well, is that I think we've spoken

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<v Speaker 1>about it before. I don't think that they are fully

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<v Speaker 1>understanding the level of the crisis and what the crisis

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<v Speaker 1>actually is, because they're not going to the people who

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<v Speaker 1>can speak to that. They're not going to the families,

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<v Speaker 1>as you say, they're not. It's not an open process.

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<v Speaker 1>It doesn't seem to be. As you said before, we're

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<v Speaker 1>finding it hard to get information about the process, finding

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<v Speaker 1>it hard to get information about any future public hearings,

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<v Speaker 1>which is unconscious conscionable in you know, other inquiries of

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<v Speaker 1>this importance, this level of importance, she wouldn't have that happened,

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<v Speaker 1>and so this is very I think the inquiry as

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<v Speaker 1>a whole is another example of how this issue is

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<v Speaker 1>being silenced. And also the terms of reference are very

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<v Speaker 1>focused towards castoral responses, so they're focused towards police reform.

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<v Speaker 1>And if I can just bring up the example of

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<v Speaker 1>the recent case of Monique Club whose inquest was held

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<v Speaker 1>in late twenty twenty two, and it ended with Minique,

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<v Speaker 1>no answers for m Nique's family, no pressure on police

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<v Speaker 1>to continue to search for her. She has still disappeared,

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<v Speaker 1>but the only recommendations that came out of that coronial

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<v Speaker 1>process was more investment in police technology. So you saw

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<v Speaker 1>how the coronial process was always orientated not towards finding Monique,

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<v Speaker 1>but instead further criminalizing her and claiming she was responsible

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<v Speaker 1>for her own disapearance, but also allowing police to advocate

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<v Speaker 1>for investments in certain technologies that would not have help

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<v Speaker 1>Monique or may not help other cases of Aboriginal women

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<v Speaker 1>who've been disappeared at all. And so that's the problem

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<v Speaker 1>with having hearings based on the word of the AFP

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<v Speaker 1>or the anti police without actually going first to the

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<v Speaker 1>voices of family, because if you don't know what is happening,

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<v Speaker 1>you don't know their experiences, you aren't going to ask

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<v Speaker 1>the right question. But what we're seeing out in QUO

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<v Speaker 1>is it doesn't seem to be any care for those

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<v Speaker 1>questions at all, you know what I mean. There's no

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<v Speaker 1>interrogation of police accounts, and it's you know, these solutions

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<v Speaker 1>that are being brought forward are literally just band aid solutions.

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<v Speaker 1>We're not going to have, you know, investment in police

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<v Speaker 1>resources and investment in things that are ultimately going to

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<v Speaker 1>end up surveiling and overincarcerating, particularly Aboriginal women more are

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<v Speaker 1>not the answer at all, you know what I mean.

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<v Speaker 1>So the failure to prioritize the voices of families and

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<v Speaker 1>the failure to prioritize the lived experiences of the Aboriginal

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<v Speaker 1>women who have died or disappeared is a real failure

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<v Speaker 1>and an exother example of this silence, which has stating

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<v Speaker 1>consequences for Aboriginal women across this country. Martin, I know

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<v Speaker 1>that you have also been working on a lot of

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<v Speaker 1>these cases, and you're not seeing those questions replicated in

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<v Speaker 1>the Acquirer or even asked of the inquiry. What do

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<v Speaker 1>you think of the other gaps that are missing in

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<v Speaker 1>the inquiry's focus.

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<v Speaker 3>One of the first things I look at, having worked

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<v Speaker 3>directly on missing persons cases for the past twenty years,

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<v Speaker 3>is that would the inquiry begin by not only calling

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<v Speaker 3>the families and their communities of Aboriginal women and children

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<v Speaker 3>who have been murdered or forcibly disappeared, but would they

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<v Speaker 3>talk to the people who do the work on the ground.

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<v Speaker 3>And again we've seen a focus as I mentioned that

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<v Speaker 3>and as Amy discussed of first listening to the Australian

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<v Speaker 3>Federal Police, then speaking to criminologists who work truly in

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<v Speaker 3>the university space and don't work directly with families. And

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<v Speaker 3>then the third group who were called by the inquiry

0:14:08.720 --> 0:14:15.600
<v Speaker 3>to give evidence was employees, high ranking employees of the

0:14:15.640 --> 0:14:21.760
<v Speaker 3>Department of Social Services, the National Policy Branch, the Deputy

0:14:21.800 --> 0:14:27.320
<v Speaker 3>Secretary of Families and Communities. And immediately my years prick

0:14:27.440 --> 0:14:30.840
<v Speaker 3>up and I didn't have to wait long to see

0:14:30.840 --> 0:14:34.520
<v Speaker 3>the victim blaming. And what you saw in some of

0:14:34.600 --> 0:14:40.920
<v Speaker 3>their testimony was a lot of discussion around Aboriginal communities. Well,

0:14:41.120 --> 0:14:45.000
<v Speaker 3>that's not what we're talking about. There was this real

0:14:45.520 --> 0:14:49.480
<v Speaker 3>seems to be either deliberate or uninformed. It's the old

0:14:49.560 --> 0:14:51.960
<v Speaker 3>stupid or lawyar. It can only be one or the other.

0:14:52.680 --> 0:14:55.680
<v Speaker 3>From one of the witnesses, in particular from the Department

0:14:55.720 --> 0:14:59.200
<v Speaker 3>of Social Services that seemed to be pushing the blame

0:14:59.360 --> 0:15:03.360
<v Speaker 3>back on Aboriginal communities. I mean, this is absolutely absurd.

0:15:04.080 --> 0:15:06.360
<v Speaker 3>We've said it before and I'll say it again that

0:15:06.560 --> 0:15:10.680
<v Speaker 3>the inquest held last year in Queensland into three missing

0:15:10.760 --> 0:15:18.640
<v Speaker 3>Aboriginal women presumed murdered, the suspects, by police's owned admission,

0:15:19.160 --> 0:15:22.800
<v Speaker 3>are all middle aged white men. So none of this

0:15:23.040 --> 0:15:26.280
<v Speaker 3>data that they're supposedly coming up with, none of this

0:15:26.440 --> 0:15:32.280
<v Speaker 3>sort of liaising with Aboriginal communities about safety within the community,

0:15:32.320 --> 0:15:36.480
<v Speaker 3>and it was a particular focus on I think smearing

0:15:37.360 --> 0:15:41.720
<v Speaker 3>young Aboriginal men actually has anything to do with addressing

0:15:41.920 --> 0:15:45.960
<v Speaker 3>where the crisis stems from. And again, I think a

0:15:46.000 --> 0:15:49.920
<v Speaker 3>lot of this goes to the fact that the committee

0:15:50.200 --> 0:15:54.520
<v Speaker 3>has simply not done their research, which is unforgivable, and

0:15:54.600 --> 0:15:58.960
<v Speaker 3>has not spoken to the families and their communities to

0:15:59.120 --> 0:16:04.240
<v Speaker 3>understand where there might be some commonality between many of

0:16:04.280 --> 0:16:09.160
<v Speaker 3>the cases of women and children being murdered or forcibly disappeared,

0:16:09.240 --> 0:16:12.320
<v Speaker 3>and then they could have honed in on these things,

0:16:12.920 --> 0:16:16.520
<v Speaker 3>and there's some very clear areas where this could happen.

0:16:18.360 --> 0:16:22.120
<v Speaker 3>I mean, one thing we know about this approach where

0:16:22.160 --> 0:16:27.560
<v Speaker 3>they were focusing on Aboriginal communities is the potential for

0:16:27.600 --> 0:16:31.720
<v Speaker 3>this to cause and for the committee to hand down

0:16:31.800 --> 0:16:37.960
<v Speaker 3>recommendations that would see further over policing of Aboriginal communities. Now,

0:16:38.000 --> 0:16:41.320
<v Speaker 3>one thing we know for sure, and that the senators

0:16:41.320 --> 0:16:43.920
<v Speaker 3>would have known if they'd listened to those of us

0:16:43.960 --> 0:16:48.840
<v Speaker 3>who do the work or the families, is that many

0:16:48.880 --> 0:16:52.320
<v Speaker 3>of the women, and clearly some of the most vulnerable women,

0:16:52.520 --> 0:16:55.440
<v Speaker 3>are those who are exiting the justice system, who were

0:16:55.520 --> 0:17:00.280
<v Speaker 3>leaving prison, usually for ridiculously small problems they should ever

0:17:00.320 --> 0:17:05.639
<v Speaker 3>have gone to prison for in the first place. So

0:17:06.040 --> 0:17:09.960
<v Speaker 3>that's something I would have liked to addressed, because if

0:17:10.000 --> 0:17:14.520
<v Speaker 3>they want to take on broader issues, then over incarceration

0:17:14.880 --> 0:17:18.919
<v Speaker 3>directly leads into this issue. But you know, when you

0:17:19.000 --> 0:17:22.080
<v Speaker 3>call the police and do what too many in the

0:17:22.119 --> 0:17:25.320
<v Speaker 3>media do, which is take whatever the police say as

0:17:25.400 --> 0:17:30.399
<v Speaker 3>being the uncontested facts of the situation, then you're going

0:17:30.480 --> 0:17:34.399
<v Speaker 3>to walk away with the no answers or the wrong

0:17:34.440 --> 0:17:38.680
<v Speaker 3>answers being suggested. And there was definitely a pattern of

0:17:38.720 --> 0:17:42.359
<v Speaker 3>that in the opening days of the inquiry, and it

0:17:42.440 --> 0:17:45.879
<v Speaker 3>seems to have been formed that The other thing I

0:17:45.920 --> 0:17:49.560
<v Speaker 3>want to go back to is this issue around data collection.

0:17:50.800 --> 0:17:54.280
<v Speaker 3>I mean, for the purposes of the podcast. I'll keep

0:17:54.720 --> 0:17:59.919
<v Speaker 3>my language polite, but it is absolutely ridiculous. Who cares

0:18:00.240 --> 0:18:02.800
<v Speaker 3>whether the number is five hundred and fifty or five

0:18:02.880 --> 0:18:06.120
<v Speaker 3>hundred and fifty one, and the one is being excluded

0:18:06.200 --> 0:18:10.320
<v Speaker 3>because the police can't decide yet whether they categorize that

0:18:10.400 --> 0:18:13.919
<v Speaker 3>woman as missing. Her family doesn't know where she is,

0:18:13.960 --> 0:18:16.879
<v Speaker 3>She's at grave risk. Do your freaking job.

0:18:17.359 --> 0:18:17.600
<v Speaker 2>You know.

0:18:17.680 --> 0:18:22.640
<v Speaker 3>We see this rush by police when particularly people from

0:18:22.920 --> 0:18:28.200
<v Speaker 3>rich families, young white children go missing, that all resources

0:18:28.760 --> 0:18:32.719
<v Speaker 3>are made available and pushed out into the open and

0:18:32.760 --> 0:18:36.119
<v Speaker 3>the work is done. But what we're seeing when we

0:18:36.240 --> 0:18:41.160
<v Speaker 3>talk about this obsession with data and numbers is not

0:18:41.359 --> 0:18:45.240
<v Speaker 3>any way shifting the focus so that Aboriginal people get

0:18:45.280 --> 0:18:49.400
<v Speaker 3>that same level of care. It's just reducing people to stats.

0:18:50.040 --> 0:18:55.280
<v Speaker 3>And I do not understand why every single senator involved

0:18:55.880 --> 0:19:02.720
<v Speaker 3>spend hours upon hours wasting everybody's time about each state's stats,

0:19:02.800 --> 0:19:07.240
<v Speaker 3>how they collected it. The qualitative and quantitative disaster, I

0:19:07.240 --> 0:19:11.760
<v Speaker 3>mean data, which is a disaster given that you've got

0:19:11.760 --> 0:19:14.719
<v Speaker 3>the Northern Territory Police saying there is not a single

0:19:14.760 --> 0:19:18.920
<v Speaker 3>Aboriginal woman or child missing in the NT. Are they joking?

0:19:19.240 --> 0:19:23.000
<v Speaker 3>I mean, does anyone seriously believe that You only have

0:19:23.040 --> 0:19:27.879
<v Speaker 3>to look at the AFP's Missing Persons Center website to

0:19:27.960 --> 0:19:31.840
<v Speaker 3>see that they categorize a number of Aboriginal women and

0:19:31.920 --> 0:19:36.840
<v Speaker 3>children in the NT as missing presumed murdered. So why

0:19:37.000 --> 0:19:40.359
<v Speaker 3>wasn't that put to the Northern Territory police? How can

0:19:40.400 --> 0:19:43.639
<v Speaker 3>you be so obsessed by data that you call in

0:19:43.720 --> 0:19:47.479
<v Speaker 3>criminologists to discuss all of this and then failed to

0:19:47.560 --> 0:19:50.600
<v Speaker 3>say to the police sitting before you, how can you

0:19:50.680 --> 0:19:53.840
<v Speaker 3>possibly claim that in the Northern Territory there's not a

0:19:53.880 --> 0:19:58.560
<v Speaker 3>single missing or murdered, unsolved Aboriginal woman or child. And

0:19:58.600 --> 0:20:02.359
<v Speaker 3>that is insulting to the families. It is insulting to

0:20:02.440 --> 0:20:06.280
<v Speaker 3>those women and children. And that's partly why this issue

0:20:06.320 --> 0:20:10.679
<v Speaker 3>will continue to occur, because for the communities around the

0:20:10.720 --> 0:20:15.840
<v Speaker 3>country and the families impacted, it is an epidemic. For

0:20:15.880 --> 0:20:19.320
<v Speaker 3>the people in Canberra and the senators in particular, who,

0:20:19.440 --> 0:20:24.520
<v Speaker 3>let's not forget we pay their wages, very damn good wages.

0:20:25.800 --> 0:20:29.600
<v Speaker 3>It's just about going through the process, punching the clock,

0:20:30.119 --> 0:20:33.960
<v Speaker 3>talking about data, data collection and really not annoying anyone.

0:20:34.320 --> 0:20:36.520
<v Speaker 3>I mean, there were comments by some of the senators

0:20:36.640 --> 0:20:41.560
<v Speaker 3>about directly to the AFP Deputy Commissioner about the great

0:20:41.600 --> 0:20:45.840
<v Speaker 3>work the AFP does and could we see that replicated

0:20:46.200 --> 0:20:50.720
<v Speaker 3>across the country. I'm sorry, which case can they possibly

0:20:50.840 --> 0:20:53.720
<v Speaker 3>name where the AFP has done great work in this area.

0:20:54.600 --> 0:20:58.400
<v Speaker 3>All they were referencing was the fact that the AFP

0:20:58.560 --> 0:21:03.080
<v Speaker 3>had slightly prooved their data gathering. Again, it's got nothing

0:21:03.119 --> 0:21:08.359
<v Speaker 3>to do with assisting families, supporting families, getting justice and

0:21:08.520 --> 0:21:13.200
<v Speaker 3>most of all, finding preventative measures so that this doesn't

0:21:13.280 --> 0:21:16.720
<v Speaker 3>happen again and continue to happen. You know, one of

0:21:16.760 --> 0:21:19.639
<v Speaker 3>the things I find infuriating when people are talking about

0:21:20.600 --> 0:21:24.160
<v Speaker 3>looking at reviews of the data in three years time,

0:21:25.680 --> 0:21:28.680
<v Speaker 3>knowing that that number that it currently sits at will

0:21:28.720 --> 0:21:33.160
<v Speaker 3>go up. Well, that's someone's family member, that's a mother,

0:21:33.240 --> 0:21:35.240
<v Speaker 3>that's a daughter, forget any of that. That is an

0:21:35.280 --> 0:21:39.399
<v Speaker 3>Aboriginal woman who is dead, and they worried about whether

0:21:39.800 --> 0:21:43.560
<v Speaker 3>that number will be recorded in a database that they

0:21:43.600 --> 0:21:46.520
<v Speaker 3>can access. Who cares whether you can access the number.

0:21:46.880 --> 0:21:50.080
<v Speaker 3>How about doing the work now to ensure that she

0:21:50.240 --> 0:21:54.119
<v Speaker 3>is safe and she never comes to the harm that

0:21:54.400 --> 0:21:58.119
<v Speaker 3>is going to occur by this lack of inaction. So

0:21:58.880 --> 0:22:02.879
<v Speaker 3>I think one of the problems too, that, as you said, Amy,

0:22:03.080 --> 0:22:08.280
<v Speaker 3>about the silencing is that the silencing leads to this

0:22:08.400 --> 0:22:13.360
<v Speaker 3>problem continuing and ensures that more Aboriginal women and children

0:22:13.520 --> 0:22:19.520
<v Speaker 3>will die at the hands of you know, terrible, bloody

0:22:19.560 --> 0:22:23.040
<v Speaker 3>individuals that the police know all too well who they

0:22:23.080 --> 0:22:26.919
<v Speaker 3>are and are not doing anything about it. And I

0:22:27.119 --> 0:22:31.199
<v Speaker 3>just cannot, for the life of me understand how the

0:22:31.240 --> 0:22:35.560
<v Speaker 3>senators don't care about that, how the mainstream media isn't

0:22:35.600 --> 0:22:37.840
<v Speaker 3>pushing them to care about that, and why the media

0:22:37.880 --> 0:22:41.760
<v Speaker 3>themselves don't care enough to even bother. If this was

0:22:42.160 --> 0:22:45.160
<v Speaker 3>an inquiry as we saw a few weeks ago into

0:22:45.200 --> 0:22:48.560
<v Speaker 3>interest rates, you best believe there would be a lot

0:22:48.600 --> 0:22:51.640
<v Speaker 3>more fuss, a lot more media coverage, and a lot

0:22:51.680 --> 0:22:56.080
<v Speaker 3>more impassioned police from politicians on behalf of their constituents.

0:22:56.680 --> 0:22:59.600
<v Speaker 3>But so far on this issue, we just haven't seen that.

0:23:01.359 --> 0:23:03.840
<v Speaker 1>Yeah, And I think the other point to make, I mean,

0:23:03.920 --> 0:23:06.880
<v Speaker 1>just following on from the issue around data collection, is that,

0:23:07.440 --> 0:23:11.080
<v Speaker 1>as you mentioned before, it is so focused on police categorization,

0:23:11.240 --> 0:23:14.000
<v Speaker 1>and we've seen that needs to be interrogated as well,

0:23:14.040 --> 0:23:19.360
<v Speaker 1>because when a police when they consider a person missing,

0:23:20.119 --> 0:23:23.440
<v Speaker 1>the word missing comes with certain connotations, so it means

0:23:23.480 --> 0:23:25.440
<v Speaker 1>that you know, the police are still searching for them

0:23:25.480 --> 0:23:27.080
<v Speaker 1>when we know in a number of these cases, the

0:23:27.080 --> 0:23:29.760
<v Speaker 1>police have not done anything to search for them, or

0:23:29.840 --> 0:23:33.440
<v Speaker 1>they've closed their investigations far too early. And it also

0:23:33.520 --> 0:23:36.439
<v Speaker 1>suggests that these women may just suddenly turn up, you know,

0:23:36.480 --> 0:23:39.800
<v Speaker 1>it may be their own responsibility. And there's this continual

0:23:39.880 --> 0:23:41.960
<v Speaker 1>myth and I saw it perpetrated even by the Australian

0:23:42.119 --> 0:23:45.000
<v Speaker 1>Crime Commission a report I read where they were speaking

0:23:45.000 --> 0:23:48.520
<v Speaker 1>about the high rates of missing Aboriginal people maybe due

0:23:48.560 --> 0:23:51.560
<v Speaker 1>to transience, and we know that this issue around transience. Sure,

0:23:51.600 --> 0:23:54.560
<v Speaker 1>Aboriginal women travel around the country, but they are always

0:23:54.560 --> 0:23:57.639
<v Speaker 1>connected to someone, They're always connected to their communities, a

0:23:57.640 --> 0:24:01.720
<v Speaker 1>lot of them always have children. Aboriginal families know when

0:24:01.760 --> 0:24:03.760
<v Speaker 1>someone is missing that it is if it's a high

0:24:03.840 --> 0:24:07.720
<v Speaker 1>risk disappearance, and various concerns from Aboriginal witnesses on the

0:24:07.760 --> 0:24:10.959
<v Speaker 1>ground are never taken seriously by police and obscured by

0:24:11.000 --> 0:24:14.120
<v Speaker 1>these police categorizations. And then you have all of these

0:24:14.119 --> 0:24:16.480
<v Speaker 1>deaths where bodies are found when they're not even considered

0:24:17.119 --> 0:24:20.119
<v Speaker 1>soul play or suspicious deaths or murders, which is another

0:24:20.160 --> 0:24:22.760
<v Speaker 1>problem as well. So relying on the police to collect

0:24:22.840 --> 0:24:25.680
<v Speaker 1>that data, relying on police categorization, I think would be

0:24:25.720 --> 0:24:28.080
<v Speaker 1>another example of a second disappearance of a lot of

0:24:28.080 --> 0:24:30.600
<v Speaker 1>these women, and you'll find with the numbers that they'll

0:24:30.640 --> 0:24:33.920
<v Speaker 1>never have a full database because what we're seeing is

0:24:33.920 --> 0:24:35.840
<v Speaker 1>that a lot of averagin and women who have died

0:24:35.960 --> 0:24:38.600
<v Speaker 1>or disappeared are not even counted at all, and so

0:24:38.720 --> 0:24:40.240
<v Speaker 1>there needs to be a lot If they are looking

0:24:40.240 --> 0:24:42.760
<v Speaker 1>at data, they have to interrogate it a lot more

0:24:42.760 --> 0:24:44.800
<v Speaker 1>than they're currently doing, in which they've shown they are

0:24:44.920 --> 0:24:48.080
<v Speaker 1>inable to do, because they can barely start collecting the

0:24:48.160 --> 0:24:51.600
<v Speaker 1>numbers now because they are so focused on the police.

0:24:51.600 --> 0:24:54.440
<v Speaker 1>So I think there's a real problem with that focus

0:24:54.440 --> 0:24:56.480
<v Speaker 1>on data in the way that it's been presented in

0:24:56.520 --> 0:24:59.040
<v Speaker 1>the terms of reference, you know what I mean, and

0:24:59.080 --> 0:25:02.639
<v Speaker 1>the lack of information about what's happening in the majority

0:25:02.800 --> 0:25:05.600
<v Speaker 1>of these cases as well. So I think there's a

0:25:05.640 --> 0:25:09.560
<v Speaker 1>clear example of a failure of the inquiry and as

0:25:09.600 --> 0:25:12.480
<v Speaker 1>you say, a lack of care in actually understanding what

0:25:12.680 --> 0:25:13.720
<v Speaker 1>is actually happening.

0:25:14.760 --> 0:25:18.760
<v Speaker 3>That issue amy rays of transience and also the police

0:25:18.800 --> 0:25:25.160
<v Speaker 3>deciding who is missing, whether the disappearance, whether there's foul

0:25:25.200 --> 0:25:29.160
<v Speaker 3>plays suspected, is such a huge issue. We know from

0:25:29.320 --> 0:25:32.840
<v Speaker 3>so many of the coronial in quests that have taken

0:25:32.920 --> 0:25:37.760
<v Speaker 3>place in recent times that Aboriginal women who have been

0:25:37.920 --> 0:25:43.639
<v Speaker 3>found murdered were reported by their families immediately missing, and

0:25:43.720 --> 0:25:48.080
<v Speaker 3>yet the police barely did anything to conduct an investigation

0:25:48.320 --> 0:25:51.800
<v Speaker 3>and just assumed that they went out of contact with

0:25:51.920 --> 0:25:55.959
<v Speaker 3>their family. And yet the families had presented really clear,

0:25:56.600 --> 0:26:00.760
<v Speaker 3>precise evidence and guidance to the police as to why

0:26:00.800 --> 0:26:03.960
<v Speaker 3>it was so out of character for that Aboriginal woman

0:26:04.040 --> 0:26:08.040
<v Speaker 3>or child to be out of contact, and yet the

0:26:08.119 --> 0:26:13.320
<v Speaker 3>police never follow on. We've also seen right across the

0:26:13.359 --> 0:26:17.719
<v Speaker 3>board that this issue of supposed transience and that the

0:26:17.760 --> 0:26:23.120
<v Speaker 3>person will just show up rarely eventuates. One after another,

0:26:23.280 --> 0:26:26.760
<v Speaker 3>we find that Aboriginal women and children who are reported

0:26:26.800 --> 0:26:30.560
<v Speaker 3>missing and then the search is called off very quickly,

0:26:30.600 --> 0:26:35.040
<v Speaker 3>if it's ever even done, are then later found deceased

0:26:35.359 --> 0:26:40.119
<v Speaker 3>and clearly murdered and no investigation has ever taken place.

0:26:40.960 --> 0:26:45.840
<v Speaker 3>Now it's even more sinister than that. There's also clear

0:26:45.920 --> 0:26:50.280
<v Speaker 3>evidence around this country where pathologists are getting the cause

0:26:50.320 --> 0:26:55.040
<v Speaker 3>of death flat out wrong. Now that might sound like

0:26:55.200 --> 0:26:57.640
<v Speaker 3>a big statement, but you only need to look at

0:26:57.680 --> 0:27:02.240
<v Speaker 3>South Australia where Colin Manner, who wasn't even a proper pathologist,

0:27:02.400 --> 0:27:06.320
<v Speaker 3>was the chief pathologist for the entire state and bungled

0:27:06.359 --> 0:27:09.919
<v Speaker 3>one case after another. We see in Queensland where their

0:27:09.960 --> 0:27:15.399
<v Speaker 3>own DNA lab have made horrendous errors. And just recently

0:27:15.440 --> 0:27:18.679
<v Speaker 3>I was reading about the death of an Aboriginal woman

0:27:19.359 --> 0:27:24.800
<v Speaker 3>many many decades ago, where the wound was considered self inflicted.

0:27:25.760 --> 0:27:30.280
<v Speaker 3>And yet that pathologist was years later struck off because

0:27:30.320 --> 0:27:35.200
<v Speaker 3>they found that a white man had committed suicide when

0:27:35.240 --> 0:27:38.840
<v Speaker 3>clearly he had not. And yet there is no attempt

0:27:38.960 --> 0:27:42.920
<v Speaker 3>to go back and look if this same pathologist got

0:27:42.920 --> 0:27:46.440
<v Speaker 3>it wrong when it came to the Aboriginal woman. Now

0:27:46.520 --> 0:27:48.480
<v Speaker 3>to just give an idea, because I want people to

0:27:48.600 --> 0:27:52.479
<v Speaker 3>understand how bad this is in terms of the white

0:27:52.640 --> 0:27:57.280
<v Speaker 3>man who allegedly committed suicide according to this pathologist. The

0:27:57.640 --> 0:28:03.240
<v Speaker 3>pathologist told the court that he shot himself in the

0:28:03.359 --> 0:28:07.800
<v Speaker 3>chest and that the barrel of the gun, the very

0:28:07.880 --> 0:28:10.240
<v Speaker 3>end of the gun was at least a meter from

0:28:10.240 --> 0:28:14.520
<v Speaker 3>the man's chest and it was a long rifle. Now,

0:28:14.640 --> 0:28:18.359
<v Speaker 3>quick calculation, just looking at the man's height and working

0:28:18.400 --> 0:28:22.200
<v Speaker 3>out roughly even ten centimeters plus or minus the length

0:28:22.240 --> 0:28:25.640
<v Speaker 3>of his arms, the man was a meter off being

0:28:25.680 --> 0:28:29.240
<v Speaker 3>able to pull the trigger. And it took this sort

0:28:29.240 --> 0:28:33.679
<v Speaker 3>of incompetence for a pathologist before that pathologist was pulled

0:28:33.760 --> 0:28:37.160
<v Speaker 3>up and struck off. And yet this same pathologist had

0:28:37.240 --> 0:28:42.320
<v Speaker 3>ruled endless Aboriginal women and children had died at their

0:28:42.360 --> 0:28:46.840
<v Speaker 3>own hand, and I simply do not believe that that

0:28:47.040 --> 0:28:50.080
<v Speaker 3>was ever the case. And again, this is an enormous,

0:28:50.760 --> 0:28:55.880
<v Speaker 3>enormous silencing when that victim is crying out from the

0:28:55.920 --> 0:28:59.960
<v Speaker 3>grave for justice, their family knows and knew they didn't

0:29:00.120 --> 0:29:02.920
<v Speaker 3>take their own life, and yet they are being let down,

0:29:02.960 --> 0:29:07.600
<v Speaker 3>not only by the police, but by forensic scientists who

0:29:07.840 --> 0:29:11.760
<v Speaker 3>really should face the full consequences of the law if

0:29:11.800 --> 0:29:14.480
<v Speaker 3>they are going to treat the lives of Aboriginal women

0:29:14.480 --> 0:29:18.280
<v Speaker 3>and children with such disregard, they can't even be bothered

0:29:18.320 --> 0:29:20.320
<v Speaker 3>to pulling out a measuring tape.

0:29:20.640 --> 0:29:22.600
<v Speaker 1>And Mardin, I just wanted to jump in there because

0:29:22.640 --> 0:29:25.120
<v Speaker 1>what you just said reminded me of, you know, the

0:29:25.120 --> 0:29:27.760
<v Speaker 1>central reason we did this podcast, which was around wrongful

0:29:27.800 --> 0:29:30.600
<v Speaker 1>conviction and the case of Linda in which we saw

0:29:30.800 --> 0:29:34.760
<v Speaker 1>you know, inadequate forensic pathology around her death and her

0:29:34.800 --> 0:29:38.880
<v Speaker 1>cause of death contributed to the wrongful incarceration of an

0:29:38.920 --> 0:29:42.280
<v Speaker 1>Aboriginal man, Kevin Henry. So this is an ongoing issue.

0:29:42.320 --> 0:29:45.600
<v Speaker 1>It's not something that is just happening, you know, one

0:29:45.720 --> 0:29:48.920
<v Speaker 1>case it's an aberration. It's actually something that we're seeing

0:29:48.960 --> 0:29:51.480
<v Speaker 1>as a pattern, and it feeds into a lot of

0:29:51.520 --> 0:29:53.840
<v Speaker 1>what we're seeing in relation to death and custody as well,

0:29:53.840 --> 0:29:56.200
<v Speaker 1>in cases of you know, where we have to really

0:29:56.480 --> 0:29:58.840
<v Speaker 1>question a lot of the pathologists' reports in relation to

0:29:58.880 --> 0:30:01.400
<v Speaker 1>death and custody, but also the cases around the country

0:30:01.400 --> 0:30:04.360
<v Speaker 1>where we see the deaths of Aboriginal women and Aboriginal

0:30:04.400 --> 0:30:07.720
<v Speaker 1>people being seen as suicide and we don't you know,

0:30:07.840 --> 0:30:11.600
<v Speaker 1>families don't have the capacity to ask for independent forensic reports,

0:30:11.840 --> 0:30:14.600
<v Speaker 1>We don't have that infrastructure to properly investigate at the

0:30:14.720 --> 0:30:18.600
<v Speaker 1>very early point when these deaths or disappearances are happening.

0:30:18.680 --> 0:30:20.200
<v Speaker 1>I mean, it's a huge issue and it's one of

0:30:20.280 --> 0:30:22.480
<v Speaker 1>the issues that should be brought up in the inquiry.

0:30:22.880 --> 0:30:25.080
<v Speaker 1>And yet it's another example of silence, because it's that

0:30:25.240 --> 0:30:27.440
<v Speaker 1>example of because they don't know enough about the issue,

0:30:27.480 --> 0:30:30.280
<v Speaker 1>or they don't care about enough about the issue, they

0:30:30.280 --> 0:30:32.960
<v Speaker 1>are not asking the right questions. And an inquiry like this,

0:30:33.120 --> 0:30:36.440
<v Speaker 1>the right questions are so important, are so critical, and

0:30:36.520 --> 0:30:38.640
<v Speaker 1>yet we're seeing they're going to go un answered. Because

0:30:38.960 --> 0:30:41.160
<v Speaker 1>there is no care to actually look into what's happening

0:30:41.160 --> 0:30:43.280
<v Speaker 1>in each individual case. And I think that goes back

0:30:43.320 --> 0:30:46.520
<v Speaker 1>to what you say about the data and the overwhelming

0:30:46.520 --> 0:30:49.680
<v Speaker 1>focus on data. Where we're currently at in relation to

0:30:49.800 --> 0:30:52.840
<v Speaker 1>the cases and forcibly disappeared Aboriginal women, is that we're

0:30:52.880 --> 0:30:56.959
<v Speaker 1>so far we have such a lack of information that

0:30:57.000 --> 0:30:59.960
<v Speaker 1>the data is not going to open up any new

0:31:00.120 --> 0:31:02.560
<v Speaker 1>avenue when we don't know what's happening. We actually have

0:31:02.560 --> 0:31:05.360
<v Speaker 1>to look at every individual case and see the patterns

0:31:05.400 --> 0:31:07.760
<v Speaker 1>between the cases, and we see how the police are operating,

0:31:07.800 --> 0:31:10.480
<v Speaker 1>we see how the forensic anding, the health services are operating,

0:31:10.720 --> 0:31:12.800
<v Speaker 1>we see how the media operating. That's where you're going

0:31:12.840 --> 0:31:15.840
<v Speaker 1>to see the real patterns of what is happening, why

0:31:15.920 --> 0:31:19.320
<v Speaker 1>we're seeing such numbers of disappearing disappearance as Aboriginal women,

0:31:19.360 --> 0:31:22.280
<v Speaker 1>and how that's connected as well to the overincarceration of

0:31:22.320 --> 0:31:25.880
<v Speaker 1>our population and issues like long for conviction, Like what

0:31:25.960 --> 0:31:28.920
<v Speaker 1>we were originally interrogating with Kevin Henry, because I think

0:31:28.960 --> 0:31:31.680
<v Speaker 1>our listeners will understand is that you know, we began

0:31:31.880 --> 0:31:34.880
<v Speaker 1>this story looking at Kevin Henry's one for conviction, but

0:31:34.960 --> 0:31:38.240
<v Speaker 1>we've gradually realized or we realized over that course, is

0:31:38.280 --> 0:31:41.360
<v Speaker 1>that this entire story is actually the story of the

0:31:41.440 --> 0:31:45.160
<v Speaker 1>extreme dehumanization of Aboriginal women. How Aboriginal women are targeted

0:31:45.160 --> 0:31:47.600
<v Speaker 1>for violence and a scene as unworthy of mourning and

0:31:47.680 --> 0:31:51.040
<v Speaker 1>unworthy of justice. And that's the central issue of this podcast.

0:31:51.200 --> 0:31:54.480
<v Speaker 1>I think it comes down to the fact that Aboriginal

0:31:54.520 --> 0:31:57.120
<v Speaker 1>women and the lives of Aboriginal women are not valued.

0:31:57.160 --> 0:32:00.960
<v Speaker 1>There are no there's no justice in this country Aboriginal women,

0:32:01.440 --> 0:32:03.600
<v Speaker 1>and that's what we want to change.

0:32:03.880 --> 0:32:08.920
<v Speaker 3>Yeah, look, I completely agree. And to go back to

0:32:09.560 --> 0:32:12.360
<v Speaker 3>part of the podcast that I think people will remember too,

0:32:12.600 --> 0:32:16.320
<v Speaker 3>is that one of the things we learned very early

0:32:16.400 --> 0:32:20.120
<v Speaker 3>on was the death of Queenie Heart and that she

0:32:20.400 --> 0:32:24.440
<v Speaker 3>had been placed in the same river that Linda had.

0:32:25.160 --> 0:32:28.840
<v Speaker 3>And as people might know, we worked with queeny Heart's

0:32:28.880 --> 0:32:33.320
<v Speaker 3>family recently to ensure she was returned and buried properly

0:32:33.360 --> 0:32:38.000
<v Speaker 3>by her family in Sherberg. But one thing that I

0:32:38.040 --> 0:32:43.040
<v Speaker 3>think it goes full circle and reinforces exactly what Amy

0:32:43.160 --> 0:32:47.920
<v Speaker 3>was just saying, is that the man suspected and charged

0:32:47.960 --> 0:32:52.520
<v Speaker 3>with the murder of Queeny Heart, who was then through

0:32:52.600 --> 0:32:57.760
<v Speaker 3>an absurd trial that barely got off the ground, never

0:32:57.840 --> 0:33:04.720
<v Speaker 3>faced consequences that man who in my opinion undoubtedly murdered

0:33:04.800 --> 0:33:10.480
<v Speaker 3>Queenie Heart, would go on to commit horrific crimes around

0:33:10.520 --> 0:33:14.320
<v Speaker 3>the state of Queensland, and only in recent years passed

0:33:14.320 --> 0:33:18.760
<v Speaker 3>away having never done any real time for the murders

0:33:18.760 --> 0:33:24.120
<v Speaker 3>and violence he committed against women and adolescent girls. And

0:33:24.200 --> 0:33:27.720
<v Speaker 3>so this is the very real consequence. This is why

0:33:27.800 --> 0:33:30.640
<v Speaker 3>everyone has to buy in a why everyone has to care.

0:33:31.160 --> 0:33:34.200
<v Speaker 3>Because some of his victims were not just Aboriginal women,

0:33:34.560 --> 0:33:37.760
<v Speaker 3>they were white women too. So you know, you might

0:33:37.840 --> 0:33:40.120
<v Speaker 3>think that you can get away with this because you're

0:33:40.120 --> 0:33:43.240
<v Speaker 3>not Aboriginal, that this won't come and affect you. But

0:33:43.520 --> 0:33:46.840
<v Speaker 3>because the police took this guy's side, because they didn't

0:33:46.880 --> 0:33:50.920
<v Speaker 3>care about Queenie, because they made accusations about Queenie that

0:33:50.960 --> 0:33:55.400
<v Speaker 3>were just not true, because they stuffed up her trial,

0:33:55.840 --> 0:33:59.120
<v Speaker 3>because a judge didn't care. You know, people were not

0:33:59.320 --> 0:34:04.040
<v Speaker 3>supposed to criticize processes, were not allowed to say are

0:34:04.120 --> 0:34:08.880
<v Speaker 3>crooked because they didn't care about getting justice for Queenie.

0:34:08.920 --> 0:34:13.879
<v Speaker 3>This scumbag, this vile human being, was allowed to continue

0:34:14.520 --> 0:34:19.239
<v Speaker 3>continue to monster and harm women and children around Queensland.

0:34:19.640 --> 0:34:21.680
<v Speaker 3>And he went to jail for bits and pieces, but

0:34:21.800 --> 0:34:25.160
<v Speaker 3>never for these serious crimes. And this is what happens.

0:34:26.719 --> 0:34:31.399
<v Speaker 3>You know, people are getting murdered, women and children are

0:34:31.400 --> 0:34:35.640
<v Speaker 3>being murdered, and because they're Aboriginal, nothing is being done.

0:34:36.080 --> 0:34:39.920
<v Speaker 3>And then this inquiry is called largely because of the

0:34:39.960 --> 0:34:45.040
<v Speaker 3>pressure of families and what we've seen the work of

0:34:45.120 --> 0:34:49.960
<v Speaker 3>families like the Barraville families, you know, their extraordinary commitment.

0:34:50.560 --> 0:34:55.279
<v Speaker 3>And again the very first murder in that case, the

0:34:55.360 --> 0:34:58.799
<v Speaker 3>police accused the young girl of going walk about. Where

0:34:58.800 --> 0:35:01.160
<v Speaker 3>have we heard that before? It is just the same

0:35:01.320 --> 0:35:06.600
<v Speaker 3>nonsense over and over again. And yet decades later, senators

0:35:06.680 --> 0:35:10.120
<v Speaker 3>elected to do the job to work for us don't

0:35:10.160 --> 0:35:13.360
<v Speaker 3>even know the basics to put the police on notice

0:35:13.440 --> 0:35:18.000
<v Speaker 3>and ask them the tough questions. So it really comes

0:35:18.040 --> 0:35:20.400
<v Speaker 3>down to whether people are going to care or not.

0:35:21.040 --> 0:35:26.000
<v Speaker 3>And you know, finally prioritize the lives and the humanity

0:35:26.080 --> 0:35:30.200
<v Speaker 3>of Aboriginal women and children and demand that the police

0:35:30.239 --> 0:35:30.920
<v Speaker 3>do the same.

0:35:32.000 --> 0:35:33.640
<v Speaker 1>And Mardin I was just going to add on to that.

0:35:34.360 --> 0:35:36.839
<v Speaker 1>You know, the silence of this shood has been incredibly

0:35:37.120 --> 0:35:42.000
<v Speaker 1>overwhelming as well. You know, we have cases of white

0:35:42.000 --> 0:35:46.360
<v Speaker 1>women who've been murdered or hurt and victims of violence,

0:35:47.160 --> 0:35:50.600
<v Speaker 1>and that creates, you know, national marches for justice. Yet

0:35:50.640 --> 0:35:53.160
<v Speaker 1>we have an inquiry into missing a murdered Indigenous women

0:35:53.280 --> 0:35:56.560
<v Speaker 1>and there's complete silence. So you have to wonder the

0:35:56.600 --> 0:36:02.040
<v Speaker 1>complicity as well through white feminists, the fact that they're

0:36:02.080 --> 0:36:04.680
<v Speaker 1>not there. And I've always thought, you know, central to

0:36:04.840 --> 0:36:08.840
<v Speaker 1>any movement around eradicating gender violence has to be Aboriginal

0:36:08.840 --> 0:36:13.680
<v Speaker 1>women because the very beginning of this colony, sexual violence

0:36:13.680 --> 0:36:17.600
<v Speaker 1>against Aberiginal women, the targeting of Aboriginal women, the targeting

0:36:17.600 --> 0:36:21.680
<v Speaker 1>of Aboriginal bodies, the taking away of children for sterilization,

0:36:22.040 --> 0:36:24.600
<v Speaker 1>that was all gendered and racialized, and it had a

0:36:25.560 --> 0:36:28.239
<v Speaker 1>it was foundational to the birthplace of this colony. And

0:36:28.239 --> 0:36:30.880
<v Speaker 1>I think that's where you see the overwhelming silence towards

0:36:30.920 --> 0:36:34.239
<v Speaker 1>violence against Aboriginal women, because it's not a new phenomenon,

0:36:34.520 --> 0:36:38.120
<v Speaker 1>it's a continuing phenomenon in the Setlar colony. And we

0:36:38.200 --> 0:36:40.560
<v Speaker 1>know that white women on the frontier were complicit in

0:36:40.560 --> 0:36:43.280
<v Speaker 1>the sexual violence, in the rape of Aboriginal women and girls,

0:36:43.280 --> 0:36:47.600
<v Speaker 1>and in forced servitude, the slavery of Aboriginal people, and

0:36:47.640 --> 0:36:49.640
<v Speaker 1>that's where you see this complicity, and that's where you

0:36:49.640 --> 0:36:53.720
<v Speaker 1>see this silence. There's no nationwide visuals for murdered Aboriginal

0:36:53.760 --> 0:36:58.880
<v Speaker 1>women or forcibly disappeared Aboriginal women. There is no waves

0:36:58.880 --> 0:37:01.640
<v Speaker 1>of mourning, there's no waves of protests. There's only silence,

0:37:01.680 --> 0:37:04.680
<v Speaker 1>and we're only included as afterthoughts. And I think that's

0:37:04.800 --> 0:37:07.040
<v Speaker 1>the huge point we have to make as well in

0:37:07.040 --> 0:37:11.040
<v Speaker 1>this current silence that we're seeing around this inquiry, is

0:37:11.080 --> 0:37:13.480
<v Speaker 1>that we're not seeing that same level of the concern

0:37:13.560 --> 0:37:17.760
<v Speaker 1>from what should be this sisterhood around eradicating gender violence,

0:37:17.920 --> 0:37:20.160
<v Speaker 1>you know what I mean, unless they only speak of it,

0:37:20.239 --> 0:37:23.040
<v Speaker 1>unless it's this limited framework in which Aboriginal men acing

0:37:23.080 --> 0:37:25.640
<v Speaker 1>as the perpetrators, and it was seen in so many

0:37:25.640 --> 0:37:29.040
<v Speaker 1>inquests in Queensland and around the country. It's white men

0:37:29.040 --> 0:37:32.400
<v Speaker 1>who have been given impunity to target Aboriginal women. And

0:37:32.640 --> 0:37:35.000
<v Speaker 1>I just find it very interesting that it's white men

0:37:35.000 --> 0:37:37.200
<v Speaker 1>who are being questioned in the inquiry but given the

0:37:37.239 --> 0:37:39.719
<v Speaker 1>benefit of doubt. So white men at the AFP, the

0:37:39.760 --> 0:37:42.720
<v Speaker 1>white men and the police, they're given priority to speak,

0:37:43.160 --> 0:37:45.640
<v Speaker 1>you know, at the absence of Aboriginal women who have

0:37:45.719 --> 0:37:48.080
<v Speaker 1>been targeted not just by the violence of you know,

0:37:48.160 --> 0:37:50.640
<v Speaker 1>white men outside the police force, but by the police

0:37:50.680 --> 0:37:54.120
<v Speaker 1>and by prison officers inside these institutions, inside the health

0:37:54.160 --> 0:37:56.640
<v Speaker 1>systems and everything like that. I think people have to

0:37:56.680 --> 0:37:59.960
<v Speaker 1>realize that it's all interconnected. We're not just talking about

0:38:00.160 --> 0:38:04.160
<v Speaker 1>interpersonal violence. We're talking about state sanctioned violence, and that

0:38:03.880 --> 0:38:07.560
<v Speaker 1>that's the underlying reason why it has been silenced. And

0:38:07.600 --> 0:38:12.480
<v Speaker 1>when we see no care, no waves of outrage, no

0:38:12.920 --> 0:38:15.760
<v Speaker 1>large expressions of mourning, it all comes down to that fact,

0:38:15.840 --> 0:38:17.840
<v Speaker 1>is that, you know, the targeting of Abiginal women for

0:38:17.920 --> 0:38:22.040
<v Speaker 1>violence is foundation to this country. You couldn't they couldn't

0:38:22.040 --> 0:38:25.360
<v Speaker 1>have done that without targeting aboritional women as the centers

0:38:25.680 --> 0:38:29.200
<v Speaker 1>of community, as the reproducers of life, as holding important

0:38:29.239 --> 0:38:33.520
<v Speaker 1>responsibilities and roles. And it's the continuation of culture. And

0:38:33.520 --> 0:38:37.480
<v Speaker 1>that's why Aboriginal women in particular are targeted and Aboriginal

0:38:37.520 --> 0:38:39.919
<v Speaker 1>men are in turn seen as the violent ones. When

0:38:39.960 --> 0:38:41.759
<v Speaker 1>you know, I've sat in it on inquests, I've start

0:38:41.800 --> 0:38:45.719
<v Speaker 1>with families. Aboriginal men are the ones they're advocating. Aboriginal

0:38:45.800 --> 0:38:49.200
<v Speaker 1>men are the ones they're sitting down to give voice

0:38:49.320 --> 0:38:52.680
<v Speaker 1>to the elders, the women in their community. It's always

0:38:52.719 --> 0:38:56.239
<v Speaker 1>Aboriginal men who are there as well. Against all of that,

0:38:56.280 --> 0:38:59.560
<v Speaker 1>those those horrendous stereotypes that say they're the violent ones.

0:38:59.760 --> 0:39:01.319
<v Speaker 1>Is that atually a low of aberage on men who

0:39:01.320 --> 0:39:03.399
<v Speaker 1>are always there on the front lines, and he gives

0:39:03.400 --> 0:39:06.680
<v Speaker 1>space to Aboriginal women to speak in cern to them.

0:39:07.239 --> 0:39:10.680
<v Speaker 3>Yeah, I think just to back up what you've just said,

0:39:10.840 --> 0:39:13.759
<v Speaker 3>is that we've seen just this year, you know, there

0:39:13.880 --> 0:39:17.440
<v Speaker 3>is no doubt a wave of femicide in this country,

0:39:17.520 --> 0:39:22.880
<v Speaker 3>of brutal domestic violence and women and children being murdered

0:39:22.920 --> 0:39:27.879
<v Speaker 3>by their partners. And yet in the counts recorded by

0:39:30.320 --> 0:39:34.400
<v Speaker 3>a number of supporter groups in this area, when Aboriginal

0:39:34.400 --> 0:39:37.240
<v Speaker 3>women have been murdered in cold blood by the police,

0:39:37.920 --> 0:39:41.960
<v Speaker 3>male police officers, those Aboriginal women haven't been included in

0:39:42.040 --> 0:39:46.200
<v Speaker 3>the count Why does their death not matter? You know? Again,

0:39:46.239 --> 0:39:49.120
<v Speaker 3>to reinforce what Amy just said about Aboriginal men, just

0:39:49.200 --> 0:39:53.640
<v Speaker 3>this week we saw Lex Wooden travel to just outside

0:39:53.680 --> 0:39:57.840
<v Speaker 3>of cans to support a family of who have suffered

0:39:57.920 --> 0:40:01.200
<v Speaker 3>a death in custody, a murderer at the hands of police.

0:40:01.680 --> 0:40:06.000
<v Speaker 3>An Aboriginal man who has always stood up for justice

0:40:06.000 --> 0:40:09.480
<v Speaker 3>and supported the community, and he's supporting aunties up there

0:40:09.920 --> 0:40:11.200
<v Speaker 3>to try and get justice.

0:40:11.400 --> 0:40:11.680
<v Speaker 1>You know.

0:40:11.920 --> 0:40:15.840
<v Speaker 3>Just this week, in my own work trying to assist

0:40:15.880 --> 0:40:20.120
<v Speaker 3>families of missing and murdered Aboriginal women and children. You know,

0:40:20.200 --> 0:40:23.000
<v Speaker 3>the people I'm speaking to, the family members, are Aboriginal

0:40:23.040 --> 0:40:26.440
<v Speaker 3>women who are forty, fifty, sixty, seventy eighty years old.

0:40:27.080 --> 0:40:31.440
<v Speaker 3>They're the ones making the phone calls, getting the information

0:40:31.640 --> 0:40:35.680
<v Speaker 3>from the internet, collecting evidence. You know, we're working together

0:40:35.760 --> 0:40:40.520
<v Speaker 3>with private investigators. We're doing the work, and these Aboriginal

0:40:40.520 --> 0:40:43.000
<v Speaker 3>women in their families are doing the work that the

0:40:43.120 --> 0:40:47.480
<v Speaker 3>police should be doing. And the toll it takes on

0:40:47.600 --> 0:40:50.759
<v Speaker 3>them to be doing this when they're grieving, when they're

0:40:50.760 --> 0:40:54.000
<v Speaker 3>wanting to know where their loved one is, what happened,

0:40:54.040 --> 0:40:56.880
<v Speaker 3>How do we get them home? And we just get

0:40:56.920 --> 0:41:00.839
<v Speaker 3>silence from the police. You get nothing back. And to

0:41:00.920 --> 0:41:05.000
<v Speaker 3>explain just one last detail about the absurdity of all

0:41:05.040 --> 0:41:09.480
<v Speaker 3>of this is that when mon eight Club went missing,

0:41:10.280 --> 0:41:15.120
<v Speaker 3>her mother immediately reported her missing to the Harvey Bay Police. Now,

0:41:15.120 --> 0:41:19.960
<v Speaker 3>despite that being ours outside of Brisbane where she went

0:41:20.040 --> 0:41:23.320
<v Speaker 3>missing and she was last seen in Brisbane, the Harvey

0:41:23.320 --> 0:41:28.120
<v Speaker 3>Bay Police maintained control of that investigation. They don't know

0:41:28.200 --> 0:41:31.680
<v Speaker 3>anything about the South side of Brisbane, it's not their jurisdiction.

0:41:32.520 --> 0:41:35.319
<v Speaker 3>In an even more absurd example of a case I'm

0:41:35.360 --> 0:41:40.200
<v Speaker 3>working on, at the moment is an Aboriginal young man missing,

0:41:40.320 --> 0:41:44.520
<v Speaker 3>presumed murdered on the border of Queensland and New South Wales.

0:41:44.960 --> 0:41:47.680
<v Speaker 3>His case is being run by the police in Broome,

0:41:48.440 --> 0:41:53.200
<v Speaker 3>thousands of kilometers away, because that's where his family had

0:41:53.239 --> 0:41:56.200
<v Speaker 3>to report the missing persons, because that was the nearest

0:41:56.200 --> 0:42:00.480
<v Speaker 3>police station that had a missing person's unit. Now, the

0:42:00.520 --> 0:42:03.200
<v Speaker 3>police in Broom don't care about black people to begin with,

0:42:03.880 --> 0:42:08.759
<v Speaker 3>let alone care about investigating a case that is thousands

0:42:08.760 --> 0:42:13.600
<v Speaker 3>and thousands of kilometers away and outside of their jurisdiction.

0:42:14.440 --> 0:42:17.160
<v Speaker 3>And again, this is something we've said many times and

0:42:17.200 --> 0:42:20.200
<v Speaker 3>it is something we would say if this committee would

0:42:20.200 --> 0:42:23.440
<v Speaker 3>give us a chance to give evidence. We need a

0:42:23.600 --> 0:42:28.720
<v Speaker 3>national body in Canberra that has the power to force

0:42:28.840 --> 0:42:31.880
<v Speaker 3>police around the country, whether it be at the federal

0:42:31.960 --> 0:42:36.160
<v Speaker 3>level through the AFP or state police wherever they may be,

0:42:36.880 --> 0:42:41.000
<v Speaker 3>in metropolitan areas or in the remotest communities, to do

0:42:41.160 --> 0:42:45.680
<v Speaker 3>the work as instructed by that instructed by that national

0:42:45.719 --> 0:42:49.440
<v Speaker 3>body in Canbra that is able to collect evidence, that

0:42:49.560 --> 0:42:53.840
<v Speaker 3>can hear directly from families, that is guided by families,

0:42:54.160 --> 0:42:58.200
<v Speaker 3>and that is evidence based and is not run by

0:42:58.239 --> 0:43:02.800
<v Speaker 3>the same people who have just murdered a young Aboriginal

0:43:02.840 --> 0:43:06.640
<v Speaker 3>man in Queensland. How can you expect Aboriginal families to

0:43:06.760 --> 0:43:10.440
<v Speaker 3>ever think they'll get justice and they don't when the

0:43:10.520 --> 0:43:13.680
<v Speaker 3>same police who are supposedly looking for their loved ones

0:43:13.760 --> 0:43:16.279
<v Speaker 3>and not doing it are the same cops who just

0:43:16.320 --> 0:43:20.120
<v Speaker 3>pulled the trigger and killed one of their own. This

0:43:20.239 --> 0:43:24.080
<v Speaker 3>is the absurdity of this situation. And to then have

0:43:24.160 --> 0:43:28.920
<v Speaker 3>a committee talk about qualitative data and the value of

0:43:28.960 --> 0:43:33.080
<v Speaker 3>it is a joke. And it is on those committee

0:43:33.160 --> 0:43:37.960
<v Speaker 3>members to ensure that this inquiry doesn't simply pass in

0:43:38.040 --> 0:43:41.000
<v Speaker 3>the quiet of the night and slip off and this

0:43:41.120 --> 0:43:45.120
<v Speaker 3>issue just continues for decades on. They've been given the

0:43:45.120 --> 0:43:49.480
<v Speaker 3>responsibility by the Legal and Constitutional Affairs Reference Committee. They're

0:43:49.520 --> 0:43:52.799
<v Speaker 3>being paid very good money to do the work. They

0:43:52.840 --> 0:43:56.840
<v Speaker 3>have the full power that a parliamentarian gets in this

0:43:57.000 --> 0:44:01.880
<v Speaker 3>country with parliamentary privilege, and everything goes along with it.

0:44:01.880 --> 0:44:05.319
<v Speaker 3>It's time they did the work that has far too

0:44:05.400 --> 0:44:09.040
<v Speaker 3>long been done by Aboriginal men, women and children to

0:44:09.080 --> 0:44:10.520
<v Speaker 3>bring their own loved ones home.