WEBVTT - Froome’s Wild Deal Breaker 🙅

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<v Speaker 1>The Flex and Rooms Daily Podcast.

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<v Speaker 2>Hello, sweet angels, it's podcast time.

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<v Speaker 1>Yeah yeah, yeah.

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<v Speaker 3>Off the back of the amazing question that for me

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<v Speaker 3>posed last week, which is would you rather be special

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<v Speaker 3>or happy? On the drive to cater I was thinking

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<v Speaker 3>about if there was a difference between good kind and

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<v Speaker 3>nice and if we could define those and which one

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<v Speaker 3>we are. So let me spend the next ten minutes

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<v Speaker 3>talking about it.

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<v Speaker 1>Have a little listen. I want you to in your

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<v Speaker 1>mind's I imagine who am I? Who do I relate to?

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<v Speaker 1>In this?

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<v Speaker 2>My good?

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<v Speaker 1>Am I kinder? Am I nice?

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<v Speaker 2>That's steep?

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<v Speaker 1>Let's go. This is Flex and Frooms on Kita Lexie.

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<v Speaker 4>As always, I want to ask you a question you

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<v Speaker 4>always have insightful answers. Flex, What is your petty relationship

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<v Speaker 4>deal breaker?

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<v Speaker 3>I don't know if I have one, because I'm not

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<v Speaker 3>a very accommodating person generally, But I don't think those

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<v Speaker 3>things are petty.

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<v Speaker 1>Like I just don't vibe with people I don't vibe with.

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<v Speaker 3>But I think the pettiest thing to do is to

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<v Speaker 3>have a deal breaker and not break up with someone. Ooh,

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<v Speaker 3>Like I'm snip snip at the first time and it's

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<v Speaker 3>not going to work, because I have heaps of relationships

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<v Speaker 3>at work off the dome.

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<v Speaker 2>So am I going to change it? Yeah?

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<v Speaker 3>Like I don't you know how a lot of people

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<v Speaker 3>find that, like, oh you know that the bit of friction.

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<v Speaker 2>Here, a bit of friction there. Let's just work on it.

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<v Speaker 1>There's no need because I've had I've had heaps.

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<v Speaker 3>Of friendships and relationships before where it was like good

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<v Speaker 3>off the off the bat, and the problems come when

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<v Speaker 3>more is exposed about one another, not just we're clearly

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<v Speaker 3>not compatible as friends or more and we're just too

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<v Speaker 3>desperate to recognize it.

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<v Speaker 1>I think I understand what you're saying. What is yours?

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<v Speaker 2>Do you have one, two, three or few?

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<v Speaker 1>I do? But they are so incriminating.

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<v Speaker 4>Oh come on, well I can talk about them in

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<v Speaker 4>the past tense. Yeah.

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<v Speaker 1>Yeah, I definitely used to have deal.

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<v Speaker 4>Breaking, of course, but their deal break is that if

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<v Speaker 4>someone did it again, it's me, I would think.

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<v Speaker 1>That it's sexist.

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<v Speaker 2>Yeah, dog me is rude, and.

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<v Speaker 1>I never want to speak to again.

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<v Speaker 2>Dred percent.

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<v Speaker 4>So I have like very particular things that I'm particular

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<v Speaker 4>about personally, like some.

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<v Speaker 3>Very particular things that you're particularly about personally, And one

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<v Speaker 3>of them is not knowing how to speak.

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<v Speaker 4>Like sometimes I can't get over certain physical aspects of someone,

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<v Speaker 4>but they're things that other people like like for example,

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<v Speaker 4>big noses.

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<v Speaker 1>Yeah, always attracted.

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<v Speaker 4>To them, but don't want to be Wait, yeah, I

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<v Speaker 4>don't want to procreate with somebody.

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<v Speaker 1>With a large nose.

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<v Speaker 4>Large noses coming in all shapes and forms.

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<v Speaker 1>However, am I attracted to be with big noses? Absolutely?

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<v Speaker 1>Adrien Brodie from The penis enormous, honker. Give it to me.

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<v Speaker 2>Wait, so you're saying this is a deal breaker, though.

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<v Speaker 4>It depends what frame of mind I'm in. If I'm

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<v Speaker 4>in a very self critical mindset, the nose is setting

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<v Speaker 4>me off, you gotta go other things. Dirt under the fingernails, Oh,

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<v Speaker 4>of course, sickening, but don't touch me.

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<v Speaker 3>What if he's an arborist, a haughty culturalist, a gardener, landscaper.

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<v Speaker 1>I'm still okay. They're too long? Okay, if your.

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<v Speaker 4>Nails, Yeah, if you got the white pit, you're a man.

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<v Speaker 2>Oh you mean like actually having length?

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<v Speaker 4>Yeah, you know when they've got like the white Oh,

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<v Speaker 4>I can't even that's my deal breaker.

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<v Speaker 1>Forget the nose. I can deal with the nose.

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<v Speaker 3>Yeah, I'm trying to think of petty ones. But all

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<v Speaker 3>is fair in love, lust, infatuation and dating.

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<v Speaker 4>You know what is my deal breaker? People who scratch themselves.

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<v Speaker 4>Oh you don't want to scratch? How do you get

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<v Speaker 4>it off? The microphone?

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<v Speaker 1>Flex?

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<v Speaker 2>You did to have papery skin? Yuck?

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<v Speaker 1>Everybody, we don't love that, you know, And he's having

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<v Speaker 1>aniption in the sound booth.

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<v Speaker 2>It turns out I'm delaid back one.

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<v Speaker 1>Yeah, I was like.

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<v Speaker 4>Looking through other people, some of the other ones alike,

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<v Speaker 4>when I found out that my then girlfriend now X

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<v Speaker 4>was an adamant young eartha. I don't know if you

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<v Speaker 4>know what young earth is. It means that, like we

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<v Speaker 4>just came out of nowhere astrology.

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<v Speaker 2>I get it.

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<v Speaker 4>It's fun to indulge, and we've all read our horoscopes

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<v Speaker 4>at least once. But if you start talking to me

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<v Speaker 4>about mercury retrograde and how that actually affects my life,

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<v Speaker 4>I'm taking a strategic break.

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<v Speaker 3>Then it's my no to capital a atheists, A petty

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<v Speaker 3>one no, cause, like, I don't mind any kind of

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<v Speaker 3>belief system. If your ideas on anything aren't a little

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<v Speaker 3>bit fluid, I can't do it.

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<v Speaker 1>If I already know you and we're friends.

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<v Speaker 2>I'm fine with it.

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<v Speaker 3>But if we're talking like internet dating top line stuff,

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<v Speaker 3>I'm like, you've been ruled out.

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<v Speaker 1>That's kind of petty because you could change their mind.

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<v Speaker 2>Of course.

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<v Speaker 4>Just want people to go home, have a think in

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<v Speaker 4>your own bed. What are some petty petty relationships? Things

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<v Speaker 4>that are I get hung up on? And does that

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<v Speaker 4>mean that's why I'm single?

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<v Speaker 3>I believe nothing is petty if it bothers you hard

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<v Speaker 3>hard disgraving on it because.

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<v Speaker 2>Like, realistically, I don't know.

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<v Speaker 3>I think you have weak resolve, not you, but hypothetically

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<v Speaker 3>people have weak resolve if they're not comfortable enough to

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<v Speaker 3>say this is what I want for myself and I

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<v Speaker 3>don't want anything else. Like, I think we need to

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<v Speaker 3>stop making people feel bad if they have preferences that

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<v Speaker 3>are understood by other people, because you have to date

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<v Speaker 3>that person. So if you're like, I can't do the

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<v Speaker 3>dirty fingernail Harry Potter reading Manicurist.

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<v Speaker 2>Then you can't do that.

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<v Speaker 3>It's when you have to start justifying these things to

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<v Speaker 3>others and like stop making your dating life a spectator sport,

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<v Speaker 3>and maybe then you'll have more success, because I think

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<v Speaker 3>people really date with optics in mind, we will look

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<v Speaker 3>like if I date this person, and what will look.

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<v Speaker 1>Like if I say, like this person, get over it? Flick,

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<v Speaker 1>and I know.

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<v Speaker 4>That you love future Yes, aliens, Yes, yes, tech, Yes,

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<v Speaker 4>what's going to happen next?

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<v Speaker 1>Exactly?

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<v Speaker 4>So I found this fact that I thought you would

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<v Speaker 4>really like. Oh, apparently there is such a thing as

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<v Speaker 4>floating cities that are currently being manufactured.

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<v Speaker 2>It's giving Noah's ark.

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<v Speaker 4>It's giving Noah's ark, and it's very very, I guess,

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<v Speaker 4>pertinent to what's happening in Sydney or what's happened in

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<v Speaker 4>the last few weeks. We've seen floods again. Anyway, Apparently

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<v Speaker 4>last week in New York, the United Nations unveiled its

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<v Speaker 4>prototype for the world's first floating city.

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<v Speaker 2>Where is it? Where they're gonna put it?

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<v Speaker 4>It's off the south coast of Korea in the port

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<v Speaker 4>of Busan, and it's a hyper futuristic OCEANIX Busan is

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<v Speaker 4>what it's called. I could be saying that incorrectly. It's

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<v Speaker 4>being developed via a partnership between the UN Maritime development

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<v Speaker 4>ocean X and Superstar Danish architect Jacques Ingles. Basically, this

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<v Speaker 4>marks the first implementation of an ambitious long term plan

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<v Speaker 4>to build multiple floating cities around the world in order

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<v Speaker 4>to mitigate the risks of the rising sea levels.

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<v Speaker 1>Floating I was thinking of a city.

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<v Speaker 2>I was like, how a floating thing of the yes

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<v Speaker 2>on the water. Yes, okay, but the mold has.

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<v Speaker 3>Been doing that. Thailand's been doing that. They've been building

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<v Speaker 3>a little floating communities.

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<v Speaker 1>Have they?

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<v Speaker 2>I swear?

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<v Speaker 1>Oh, well, this is.

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<v Speaker 4>Like a city so big one Saturistic. Busan is South

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<v Speaker 4>Korea's second largest city. The shipping hub is a home

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<v Speaker 4>to three point four million people. So it's doing large,

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<v Speaker 4>large scale. When can we go experience it? I'm not sure,

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<v Speaker 4>but listen to this, Okay. The floating addition to the

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<v Speaker 4>city will consist of modular, interconnected floating panels spanning three

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<v Speaker 4>six point three hectares, which is enough space for a

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<v Speaker 4>community of twelve thousand people.

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<v Speaker 2>Eventually, a lot all the items.

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<v Speaker 3>Like the elite I'm going to go live on these

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<v Speaker 3>floating cities while we wrot on land.

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<v Speaker 1>Well, eventually it's going to expand to hundreds of thousands.

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<v Speaker 2>That's like w'm clothing companies like, we're just going to

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<v Speaker 2>start with the stre sizes.

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<v Speaker 3>Eventually, we'll extend our range in to plus sizes and

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<v Speaker 3>then decades have gone by and they haven't done it.

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<v Speaker 1>That happens, doesn't it.

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<v Speaker 3>The one percenters are going to reside and is floating

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<v Speaker 3>the city is while we struggle out here eating all

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<v Speaker 3>the cross We yeah.

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<v Speaker 4>We're gonna be on the city flex. According to the UN,

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<v Speaker 4>this is a bit sobering, but we'll just end on this.

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<v Speaker 4>Over ninety percent of mega cities worldwide are vulnerable to

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<v Speaker 4>rising sea levels. We cannot continue to build cities the

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<v Speaker 4>way New York and Naerobi were built.

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<v Speaker 1>Naerobi? What's Naarobi?

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<v Speaker 2>Kenya? Is it?

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<v Speaker 1>So?

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<v Speaker 2>Yeah?

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<v Speaker 4>If the planet succeeds, bijaq Ingles will have a decent

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<v Speaker 4>claim to be the most significant architect in twenty first century.

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<v Speaker 2>That sounds really awesome. I'm excited about that.

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<v Speaker 1>We essentially are a floating city Australia.

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<v Speaker 2>Isn't every continent at floating city?

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<v Speaker 1>By lest standard?

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<v Speaker 4>Yes?

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<v Speaker 1>This is flex and froomes on Kita.

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<v Speaker 2>Now.

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<v Speaker 3>Last week you asked if I would rather be happy

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<v Speaker 3>or special? Not me personally, but you post the question

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<v Speaker 3>would you rather be happy or special? I said happy

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<v Speaker 3>because I already feel special. You said special. We went

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<v Speaker 3>into a bit of a tet a tet bit of

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<v Speaker 3>a disc about it. We didn't come to a conclusion,

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<v Speaker 3>but I don't think that's the point of those conversations.

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<v Speaker 3>It's just vibes and no context. I've been doing this

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<v Speaker 3>thing where I'm trying not to listen to stuff in

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<v Speaker 3>the morning and just be with my thoughts, and I

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<v Speaker 3>was thinking about whether or not there's a difference between

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<v Speaker 3>being nice, kind, or good, and if I could distinctly

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<v Speaker 3>figure out the difference for myself, and if I think

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<v Speaker 3>I am any So, if you had to say, what's

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<v Speaker 3>the difference between the three, I have got this downpat nice, kind.

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<v Speaker 1>Good.

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<v Speaker 4>People who are nice are polite, front facing, polite. The

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<v Speaker 4>mask is respectful, smile, eye contact, listening. If you're kind,

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<v Speaker 4>you are compassionate, you were doing things for your community.

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<v Speaker 4>You are acting altruistically, if there is such a thing. Yeah,

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<v Speaker 4>And if you are good. I think this is a

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<v Speaker 4>religious concept to do with doing things that are good,

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<v Speaker 4>like in the standard of some higher being or someone

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<v Speaker 4>that you respect. I think people that are good are

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<v Speaker 4>acting in ways that they think people they respect, God,

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<v Speaker 4>a community leader or other people would think is good

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<v Speaker 4>rather than bad. But I think good is one that

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<v Speaker 4>is a very particular question that's good to ask people

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<v Speaker 4>because it shows what their values are, in.

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<v Speaker 2>The sense of do you think you're a good person? Yeah?

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<v Speaker 1>Do you you know that's a true question.

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<v Speaker 2>I know.

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<v Speaker 4>Enough flex mummy stories to know where this is going

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<v Speaker 4>to set up every time.

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<v Speaker 3>But of the three, would you which one would you say?

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<v Speaker 3>You're perceived as most often being good? Kind, or nice?

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<v Speaker 1>Nice? And I would like to be nice. Nice is

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<v Speaker 1>my number one favorite.

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<v Speaker 4>Yeah, the rest of like, if you're kind, you're a suckass.

0:11:01.720 --> 0:11:04.440
<v Speaker 4>If you're good, you don't trust yourself. But if you're nice,

0:11:04.480 --> 0:11:07.800
<v Speaker 4>that's something you can control. And yeah, it's just like surface,

0:11:08.040 --> 0:11:09.800
<v Speaker 4>shallow level nice.

0:11:10.240 --> 0:11:10.920
<v Speaker 2>But I like it.

0:11:10.960 --> 0:11:12.600
<v Speaker 1>I like being nice and sweet.

0:11:13.160 --> 0:11:15.880
<v Speaker 2>I like that a lot. You bring me, the critical thinker,

0:11:15.920 --> 0:11:16.480
<v Speaker 2>I'm with you.

0:11:16.520 --> 0:11:20.400
<v Speaker 3>I definitely think being good is about morality, like good

0:11:20.480 --> 0:11:23.080
<v Speaker 3>or bad in a ethics and morality way, like it

0:11:23.120 --> 0:11:30.040
<v Speaker 3>is not good to murder people, it is good to recycle.

0:11:30.400 --> 0:11:33.640
<v Speaker 4>See, the bad is obvious, being bad is obvious, but

0:11:33.679 --> 0:11:34.960
<v Speaker 4>the good isn't obvious.

0:11:34.720 --> 0:11:37.319
<v Speaker 3>Yes, because usually being good is just being not bad.

0:11:37.960 --> 0:11:40.520
<v Speaker 3>And even then, what is that? I definitely think Being

0:11:40.760 --> 0:11:45.240
<v Speaker 3>kind is about inner altruism, like ensuring that you are

0:11:45.320 --> 0:11:48.680
<v Speaker 3>paying it forward for those around you with no expectation

0:11:48.800 --> 0:11:50.800
<v Speaker 3>of a return of any kind or even acknowledgment.

0:11:51.200 --> 0:11:52.400
<v Speaker 2>That's kindness.

0:11:52.880 --> 0:11:55.559
<v Speaker 3>To be nice is to just be like, to uphold

0:11:55.640 --> 0:11:58.199
<v Speaker 3>social norms, okay, like to say please and thank you.

0:11:58.280 --> 0:12:02.160
<v Speaker 3>It's nice, you know, to you know, be friendly is

0:12:02.200 --> 0:12:06.880
<v Speaker 3>to be nice. And I think it's probably I don't know,

0:12:06.960 --> 0:12:07.640
<v Speaker 3>it's my favorite.

0:12:08.320 --> 0:12:10.320
<v Speaker 1>Nice is your favorite? Yeah?

0:12:10.480 --> 0:12:14.520
<v Speaker 3>Yeah, I do think nice is my favorite to do

0:12:14.880 --> 0:12:20.079
<v Speaker 3>and to experience because something about it being fleeting and transactional,

0:12:20.920 --> 0:12:23.520
<v Speaker 3>and something about the frequency of niceness feels good to

0:12:23.559 --> 0:12:26.280
<v Speaker 3>me that you're going to encounter nice people doing nice

0:12:26.320 --> 0:12:30.640
<v Speaker 3>things all day. And I think that sometimes it's nice

0:12:30.640 --> 0:12:34.120
<v Speaker 3>not to dig too deep into someone's intentions about why

0:12:34.160 --> 0:12:35.800
<v Speaker 3>they behaved in a way that was beneficial to you.

0:12:35.920 --> 0:12:37.000
<v Speaker 2>Sometimes it's just nice to cop it.

0:12:37.520 --> 0:12:40.679
<v Speaker 3>Remember we were speaking about you asked me whether I

0:12:40.720 --> 0:12:44.760
<v Speaker 3>would prefer a waiter or a waitress who was, you know,

0:12:44.880 --> 0:12:47.440
<v Speaker 3>really on it with the drink refiels and getting the

0:12:47.600 --> 0:12:51.080
<v Speaker 3>order right, but they just had very snappy personality and

0:12:51.200 --> 0:12:53.800
<v Speaker 3>just not that great to be around. Or would I

0:12:53.880 --> 0:12:56.559
<v Speaker 3>rather the person who forgot the order, was a bit

0:12:56.679 --> 0:12:59.320
<v Speaker 3>sloppy on the drink refils, but was really like nice

0:12:59.360 --> 0:13:03.760
<v Speaker 3>and charming the nice person, because it isn't that common

0:13:04.840 --> 0:13:08.040
<v Speaker 3>to experience people being nice for no reason.

0:13:09.160 --> 0:13:11.240
<v Speaker 4>See, I don't like that because they're being nice because

0:13:11.240 --> 0:13:14.120
<v Speaker 4>they're getting paid, Whereas if someone is being grumpy and

0:13:14.160 --> 0:13:15.600
<v Speaker 4>serving me, I'm like, yeah, fair enough.

0:13:15.640 --> 0:13:19.600
<v Speaker 3>But I disagree though, because in that instance, like being

0:13:19.679 --> 0:13:21.440
<v Speaker 3>nice isn't necessarily part of the job.

0:13:21.520 --> 0:13:23.640
<v Speaker 2>They just need to get your food to you and

0:13:23.640 --> 0:13:24.520
<v Speaker 2>put on the table.

0:13:24.720 --> 0:13:26.800
<v Speaker 4>But then if I want them to do that job

0:13:26.840 --> 0:13:28.599
<v Speaker 4>first and foremost, if they're not doing that job, the

0:13:28.720 --> 0:13:30.160
<v Speaker 4>niceness doesn't serve me.

0:13:30.760 --> 0:13:33.160
<v Speaker 3>Yeah, but I think it's like subjective. There are tons

0:13:33.200 --> 0:13:35.520
<v Speaker 3>of I feel like in the hospitality industry, people are

0:13:35.520 --> 0:13:38.760
<v Speaker 3>exceptional at their job or so so, and most people

0:13:38.840 --> 0:13:40.960
<v Speaker 3>are so so right. I mean, I've never worked in

0:13:41.320 --> 0:13:43.200
<v Speaker 3>front facing hospital like that, so I don't know how

0:13:43.240 --> 0:13:44.719
<v Speaker 3>hard it is to remember an order or to get

0:13:44.720 --> 0:13:47.000
<v Speaker 3>it done right. I'm sure it's more complicated than we

0:13:47.040 --> 0:13:50.600
<v Speaker 3>would like to believe. But I think that I like

0:13:50.679 --> 0:13:54.199
<v Speaker 3>to experience niceness because often, like kindness isn't necessarily the

0:13:54.320 --> 0:13:55.080
<v Speaker 3>nicest thing you can do.

0:13:55.120 --> 0:13:57.600
<v Speaker 2>For someone like, you know, cruels be kind.

0:13:58.600 --> 0:14:03.480
<v Speaker 3>Yeah, I feel like in some instances where like sometimes

0:14:03.520 --> 0:14:04.640
<v Speaker 3>kindness is a little bit mean.

0:14:05.240 --> 0:14:07.040
<v Speaker 2>Like I feel like some of the ways.

0:14:06.800 --> 0:14:10.439
<v Speaker 3>My mum would have reminded me to do good things,

0:14:10.880 --> 0:14:13.240
<v Speaker 3>like you know, if you're not careful with your phone,

0:14:13.320 --> 0:14:16.360
<v Speaker 3>you might lose it. The kind thing in that instance

0:14:16.440 --> 0:14:18.400
<v Speaker 3>was for her to remind me that, like there are

0:14:18.400 --> 0:14:21.800
<v Speaker 3>consequences to your actions. But her, like her tone sucked,

0:14:21.800 --> 0:14:23.400
<v Speaker 3>and so I was like, that's not really nice. She

0:14:23.600 --> 0:14:26.520
<v Speaker 3>wasn't focused on being nice. She was trying to instill

0:14:26.600 --> 0:14:29.160
<v Speaker 3>like object permanence around me.

0:14:29.200 --> 0:14:30.440
<v Speaker 2>She's like stopped losing his stuff.

0:14:31.640 --> 0:14:35.040
<v Speaker 1>Kind people piss me off. Oh I hate it, Like

0:14:35.080 --> 0:14:38.320
<v Speaker 1>you're just making me feel bad for me. Accint, really,

0:14:38.360 --> 0:14:39.880
<v Speaker 1>what kind of kindness are you thinking of?

0:14:40.360 --> 0:14:43.600
<v Speaker 4>Kindness gives me like the person in school who would

0:14:43.680 --> 0:14:46.760
<v Speaker 4>sell all of their chocolates on the chocolate fundraise that

0:14:46.880 --> 0:14:47.360
<v Speaker 4>not eat.

0:14:47.200 --> 0:14:49.280
<v Speaker 1>Them all, do you know what I mean?

0:14:49.360 --> 0:14:53.120
<v Speaker 4>Like they're like girl scouts and like school captains of

0:14:53.680 --> 0:14:57.840
<v Speaker 4>primary schools too much like more examples.

0:14:57.920 --> 0:15:00.480
<v Speaker 2>I feel like you been through it. I have it.

0:15:00.520 --> 0:15:00.800
<v Speaker 3>Ah.

0:15:00.880 --> 0:15:04.600
<v Speaker 1>They are like really good at mass as well as English.

0:15:04.920 --> 0:15:10.320
<v Speaker 2>Yes enough, double whammyh.

0:15:08.920 --> 0:15:11.640
<v Speaker 1>I just prefer nicess. Like some of the most.

0:15:11.880 --> 0:15:14.840
<v Speaker 4>Lot alive moments that I've ever had in my life

0:15:14.920 --> 0:15:15.760
<v Speaker 4>are so simple.

0:15:15.880 --> 0:15:18.760
<v Speaker 1>It's like somebody smiling at me on the street. I

0:15:18.880 --> 0:15:19.360
<v Speaker 1>never forget.

0:15:19.360 --> 0:15:21.200
<v Speaker 4>I've probably spoken about this before because it was such

0:15:21.200 --> 0:15:23.760
<v Speaker 4>a formative experience in my life that was so simple.

0:15:24.600 --> 0:15:28.360
<v Speaker 4>Driving along the freeway in Melbourne and I looked to

0:15:28.400 --> 0:15:30.800
<v Speaker 4>my left. I was like five, and there's this really

0:15:30.840 --> 0:15:33.520
<v Speaker 4>hot guy and he looked at me and he smiled,

0:15:33.960 --> 0:15:35.000
<v Speaker 4>and I'll never forget it.

0:15:35.000 --> 0:15:36.040
<v Speaker 1>It stuck with you since.

0:15:36.200 --> 0:15:39.520
<v Speaker 4>Yeah, because I remember this really hot, like young twenty

0:15:39.560 --> 0:15:40.680
<v Speaker 4>year old guy looking at me.

0:15:42.520 --> 0:15:48.200
<v Speaker 1>Sounds terrible, but I thought, yep, that is so nice.

0:15:48.280 --> 0:15:50.880
<v Speaker 4>It warmed my heart. And now whenever people smile at

0:15:50.920 --> 0:15:53.200
<v Speaker 4>me on the street, I'm quite a smiley person, so

0:15:53.280 --> 0:15:55.040
<v Speaker 4>I just I just don't I often don't realize that

0:15:55.080 --> 0:15:58.200
<v Speaker 4>I'm smiling. So when someone smiles back, I'm like, try

0:15:58.200 --> 0:16:01.320
<v Speaker 4>and do it even more. It's so it's so nice

0:16:01.840 --> 0:16:02.800
<v Speaker 4>people smiling.

0:16:03.360 --> 0:16:08.160
<v Speaker 3>No to young potentially ugly kids spilling chocolates for a

0:16:08.200 --> 0:16:08.880
<v Speaker 3>good cause.

0:16:10.160 --> 0:16:14.040
<v Speaker 4>Ugly shout benches were running around the suburbs.

0:16:14.720 --> 0:16:15.240
<v Speaker 1>Feel bad.

0:16:15.560 --> 0:16:18.560
<v Speaker 3>Yeah, I'm with you. Good on the bottom of the

0:16:18.600 --> 0:16:21.440
<v Speaker 3>list don't respond to it. What's good?

0:16:22.080 --> 0:16:22.800
<v Speaker 2>Who knows?

0:16:22.920 --> 0:16:23.200
<v Speaker 4>Really?

0:16:23.320 --> 0:16:26.920
<v Speaker 3>I do like kind, but I will say that the

0:16:26.960 --> 0:16:31.120
<v Speaker 3>only reason I know to be kind is anytime I'm

0:16:31.120 --> 0:16:35.480
<v Speaker 3>being selfless, and that's not necessarily fun. It just feels

0:16:35.520 --> 0:16:39.120
<v Speaker 3>good to treat people well, but like not my main priority.

0:16:39.640 --> 0:16:40.720
<v Speaker 3>Like the kind thing for.

0:16:40.640 --> 0:16:43.120
<v Speaker 2>Me to do is b d D always, so my

0:16:43.160 --> 0:16:44.160
<v Speaker 2>friend's gonna have a good.

0:16:44.000 --> 0:16:48.560
<v Speaker 3>Time, designated driver. That's the kind thing to do. It's

0:16:48.560 --> 0:16:49.600
<v Speaker 3>also quite nice.

0:16:50.000 --> 0:16:50.560
<v Speaker 1>I remember you.

0:16:50.600 --> 0:16:52.960
<v Speaker 4>We were at an event a couple of months ago,

0:16:53.600 --> 0:16:56.240
<v Speaker 4>and you were like, who needs a lift home? Someone's

0:16:56.240 --> 0:16:59.600
<v Speaker 4>from Bondi, someone's from northern Beaches. You drive everyone home.

0:17:00.040 --> 0:17:01.800
<v Speaker 4>I almost took you up on the offer, but I

0:17:01.800 --> 0:17:04.280
<v Speaker 4>thought I would be taking advantage of your kindness.

0:17:04.640 --> 0:17:05.640
<v Speaker 2>But so you wouldn't though.

0:17:05.560 --> 0:17:07.840
<v Speaker 3>Because in my instance, I think kindness is like a

0:17:07.880 --> 0:17:12.560
<v Speaker 3>two parter, being willing to be willing, to be willing

0:17:12.640 --> 0:17:16.080
<v Speaker 3>to extend yourself for others with no immediate return, and

0:17:16.119 --> 0:17:19.440
<v Speaker 3>to learn how to accept kindness as well. That's because

0:17:19.480 --> 0:17:21.280
<v Speaker 3>I think people don't respond well to kindness, and I

0:17:21.280 --> 0:17:24.080
<v Speaker 3>think there's like some kind of something attached to it,

0:17:24.119 --> 0:17:25.840
<v Speaker 3>like an ulterior motive, where if I do this thing

0:17:25.880 --> 0:17:26.480
<v Speaker 3>for you, then I.

0:17:26.359 --> 0:17:28.240
<v Speaker 2>Gotta do something in return. It's a blah blah blah.

0:17:28.280 --> 0:17:31.480
<v Speaker 2>It's like no, sometimes it's just good to like keep

0:17:31.480 --> 0:17:32.320
<v Speaker 2>the family close.

0:17:33.280 --> 0:17:37.560
<v Speaker 1>As Drake said, you're listening to Flex and Frooms on Cada.

0:17:37.840 --> 0:17:40.000
<v Speaker 2>I want to do a bit of a MythBuster.

0:17:41.200 --> 0:17:43.200
<v Speaker 1>I tried to google this, I really did.

0:17:43.480 --> 0:17:45.640
<v Speaker 3>I spent about two to three minutes to give or take,

0:17:45.680 --> 0:17:47.960
<v Speaker 3>and I thought, there's no need because I know a

0:17:48.000 --> 0:17:52.240
<v Speaker 3>Balley frequenter right here, one who's been quite recently.

0:17:52.280 --> 0:17:53.640
<v Speaker 2>I could just ask you se.

0:17:53.600 --> 0:18:03.800
<v Speaker 4>Maniac, sweety nice Cuda, Princess Changu Cutie barely breathing.

0:18:04.920 --> 0:18:07.280
<v Speaker 3>So I was watching his TikTok and this guy is

0:18:07.320 --> 0:18:09.520
<v Speaker 3>currently in Bali doing those classic you know.

0:18:09.640 --> 0:18:11.560
<v Speaker 2>Here's what I got. Here's my hall.

0:18:11.680 --> 0:18:14.560
<v Speaker 3>He's wayed in the day or whatever, and so he's standing,

0:18:14.640 --> 0:18:16.399
<v Speaker 3>got his tripoted up in front of his bed, and

0:18:16.440 --> 0:18:19.080
<v Speaker 3>he's standing holding all of his shopping bags for the day.

0:18:19.520 --> 0:18:21.600
<v Speaker 3>So there's like a red one, a black and white

0:18:21.600 --> 0:18:25.000
<v Speaker 3>striped one, a few miscellaneous ones. Looks like a regular

0:18:25.160 --> 0:18:28.040
<v Speaker 3>hall to me until I scroll to the comments and

0:18:28.080 --> 0:18:31.399
<v Speaker 3>people say, judging by the color bags you have, I

0:18:31.400 --> 0:18:33.399
<v Speaker 3>can tell you paid way too much for that stuff.

0:18:34.400 --> 0:18:37.959
<v Speaker 3>I said, what and it wasn't a once off comment.

0:18:38.240 --> 0:18:41.200
<v Speaker 3>Majority were like, oh okay, yeah, you definitely got played,

0:18:41.520 --> 0:18:45.040
<v Speaker 3>You definitely got ripped off. They can tell you're a foreigner,

0:18:45.119 --> 0:18:48.560
<v Speaker 3>they can tell your tourists haha, you don't know how

0:18:48.600 --> 0:18:53.280
<v Speaker 3>to shop in barley properly. I'm thinking, what is happening here?

0:18:53.320 --> 0:18:55.880
<v Speaker 3>Because I've never heard of this before. So I did

0:18:55.880 --> 0:18:59.320
<v Speaker 3>a bit of research. I typed into Google color of

0:18:59.440 --> 0:19:03.200
<v Speaker 3>barley bags? What does it mean? Because if enough people

0:19:03.200 --> 0:19:06.240
<v Speaker 3>in the comments are on the same kind of wavelength,

0:19:06.240 --> 0:19:09.840
<v Speaker 3>then this must be general knowledge or general trivia. So

0:19:09.880 --> 0:19:15.879
<v Speaker 3>I'm on this website called coconuts dot co. I like it,

0:19:15.960 --> 0:19:19.479
<v Speaker 3>just not a dot org, but I trust it. So

0:19:20.000 --> 0:19:25.560
<v Speaker 3>it's saying that or it's upposing the question. Do merchants

0:19:25.800 --> 0:19:29.680
<v Speaker 3>give you color coded bags based on your haggling skills?

0:19:30.440 --> 0:19:31.880
<v Speaker 2>Ooh right?

0:19:32.960 --> 0:19:36.560
<v Speaker 3>So people are under the impression that depending on how

0:19:36.680 --> 0:19:39.960
<v Speaker 3>much or how little you haggle with the merchants at

0:19:40.000 --> 0:19:42.399
<v Speaker 3>the market, they'll give you a color coded bag to

0:19:42.440 --> 0:19:46.040
<v Speaker 3>signal to other merchants that you are worth dealing with,

0:19:46.240 --> 0:19:47.920
<v Speaker 3>or that they should lay it on thick or whatever

0:19:47.920 --> 0:19:50.720
<v Speaker 3>that might mean. So the person in the article says

0:19:50.760 --> 0:19:53.240
<v Speaker 3>that you get a black plastic bag if you bargain

0:19:53.359 --> 0:19:55.399
<v Speaker 3>really well and got a good price. You get a

0:19:55.440 --> 0:19:58.439
<v Speaker 3>red bag if you've got the really inflated tourist price,

0:19:58.720 --> 0:20:01.040
<v Speaker 3>and you get the black and white bag if you're

0:20:01.080 --> 0:20:03.720
<v Speaker 3>the kind of person who enjoys the sport of haggling,

0:20:04.000 --> 0:20:07.399
<v Speaker 3>and you make it really fun for both the merchant owner,

0:20:07.560 --> 0:20:11.440
<v Speaker 3>the market store owner, and yourself. Now, when I went

0:20:11.480 --> 0:20:13.440
<v Speaker 3>back to this person's TikTok, I went to some of

0:20:13.480 --> 0:20:15.600
<v Speaker 3>their mentions to see that they'd responded to a video,

0:20:15.840 --> 0:20:19.399
<v Speaker 3>and he just said, I've come here obviously making so

0:20:19.520 --> 0:20:21.560
<v Speaker 3>much more money than the average person here. It's not

0:20:21.600 --> 0:20:26.080
<v Speaker 3>costing me anymore that I'm comfortable with to pay full price.

0:20:26.160 --> 0:20:28.320
<v Speaker 3>I'm really comfortable with that fact. I don't go to

0:20:28.440 --> 0:20:31.439
<v Speaker 3>places like Bali looking for a deal because it defeats

0:20:31.480 --> 0:20:34.320
<v Speaker 3>the purpose they're rebuilding their economy. They don't need me

0:20:34.840 --> 0:20:36.879
<v Speaker 3>saying I don't want to pay three dollars for a

0:20:36.920 --> 0:20:37.720
<v Speaker 3>Bintang T shirt.

0:20:37.920 --> 0:20:38.639
<v Speaker 2>You can afford it.

0:20:39.520 --> 0:20:41.399
<v Speaker 3>So, as someone who's been to Bali recently, can you

0:20:41.440 --> 0:20:43.479
<v Speaker 3>confirm or deny.

0:20:43.080 --> 0:20:44.160
<v Speaker 1>Didn't do any shopping.

0:20:44.720 --> 0:20:52.240
<v Speaker 4>Oh, however, didn't simulate the economy please, but kind of similar.

0:20:52.720 --> 0:20:55.159
<v Speaker 4>I would go to restaurants and it just happened to

0:20:55.240 --> 0:20:57.800
<v Speaker 4>be as much money as Australia.

0:20:57.840 --> 0:20:58.360
<v Speaker 2>That's a thing.

0:20:58.560 --> 0:20:59.080
<v Speaker 1>That's the thing.

0:20:59.200 --> 0:21:02.760
<v Speaker 4>However, the issue with that compared to the merchants is

0:21:02.800 --> 0:21:05.040
<v Speaker 4>when you buy someone from a merchant that's maybe more

0:21:05.040 --> 0:21:07.800
<v Speaker 4>than what it's worth, they get the money directly, Whereas

0:21:07.840 --> 0:21:10.240
<v Speaker 4>if you're going to a restaurant where price is inflated

0:21:10.320 --> 0:21:13.560
<v Speaker 4>to Australian prices, the workers aren't getting the money. They're

0:21:13.560 --> 0:21:16.320
<v Speaker 4>still getting paid Barley wages. So the people that set

0:21:16.359 --> 0:21:20.440
<v Speaker 4>up the restaurants in Bali, Australias, what are they called

0:21:20.480 --> 0:21:22.000
<v Speaker 4>when they live?

0:21:22.680 --> 0:21:27.120
<v Speaker 2>When you live in Attle, nomads expats, expats that set

0:21:27.200 --> 0:21:28.120
<v Speaker 2>up these big restaurants.

0:21:28.160 --> 0:21:30.520
<v Speaker 4>They're making a killing and they're paying their staff like

0:21:30.640 --> 0:21:35.880
<v Speaker 4>three dollars an hour. That's when I'm feeling like not good.

0:21:36.560 --> 0:21:39.400
<v Speaker 4>Only then, only then will I go to.

0:21:39.359 --> 0:21:45.760
<v Speaker 1>The markets and extend my municipal Okay, you've lost me.

0:21:45.840 --> 0:21:48.720
<v Speaker 3>It's a shame that my only Barley correspondent couldn't give

0:21:48.760 --> 0:21:51.200
<v Speaker 3>me backs. Then we have to seek our information to

0:21:51.280 --> 0:21:54.200
<v Speaker 3>say that. Granted, when I did do Google's, I warn't

0:21:54.200 --> 0:21:55.879
<v Speaker 3>a lot of articles, So I feel like, is this

0:21:56.000 --> 0:21:58.359
<v Speaker 3>like a word of mouth thing that you get told

0:21:58.400 --> 0:21:59.760
<v Speaker 3>by a local when you're there.

0:21:59.880 --> 0:22:01.840
<v Speaker 2>Not sure, but we'll have to figure it out.

0:22:02.000 --> 0:22:04.320
<v Speaker 1>Let's ask a Balinese people. We've got a Balinese friend, you.

0:22:04.320 --> 0:22:06.240
<v Speaker 2>Guys who saved you from drowning?

0:22:06.800 --> 0:22:08.240
<v Speaker 1>Oh yeah, I do you have anyone? See?

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<v Speaker 3>Yeah, in your own time. We'll just give them a

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<v Speaker 3>little little message and ask him what's up.

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<v Speaker 4>You've been listening to the Flex and Frooms Daily podcast

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<v Speaker 4>for more.

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<v Speaker 1>Tu needs a k O on D A B or

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<v Speaker 1>stream it on iHeartRadio.