WEBVTT - Dr Amanda Porter Part One

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<v Speaker 1>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 1>verdicts against all three defendants.

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<v Speaker 2>It was absolute shambles, to tell you the truth, just

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<v Speaker 2>absolutely really.

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<v Speaker 3>Pallous blood on his clothing the day after the alleged.

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<v Speaker 4>A top shallow mud bank and it fits Roy River.

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<v Speaker 2>Basically.

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<v Speaker 1>I think most of the people are used to me

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<v Speaker 1>are good people.

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<v Speaker 4>I think a really important question we need to ask

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<v Speaker 4>is how many Indigenous prisoners in Australia are innocent.

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<v Speaker 2>This is Curtain, a podcast where we call back the

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<v Speaker 2>blinds to shine a light on the darkest parts of

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<v Speaker 2>our justice system and ask who are the victims.

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<v Speaker 4>I'm Amy Maguire and I'm Martin Hodgson, a senior advocate

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<v Speaker 4>for the Foreign Prisoner Support Service. And a warning this

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<v Speaker 4>series contains the names of deceased peoples and has distressing

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<v Speaker 4>content that might upset some listeners.

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<v Speaker 2>Welcome to Kada in the podcast, and today we've got

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<v Speaker 2>a very special guest in it, someone who I look

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<v Speaker 2>up to particularly in a lot of my research, particularly

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<v Speaker 2>recently in this current time where we're looking around black

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<v Speaker 2>lives matter, I think it's really important that we learn

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<v Speaker 2>from this place first and foremost and I think that's

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<v Speaker 2>where our current guest today, her work is so important

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<v Speaker 2>around the history of policing, particularly how blackfellows, but also

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<v Speaker 2>in ways that we talk about issues of violence and

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<v Speaker 2>state institutions. So our guest today is Amanda Porter. I

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<v Speaker 2>don't know, Amanda, did you want to describe your first

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<v Speaker 2>your mob in your country first and maybe a bit

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<v Speaker 2>about what you or how you came to be in

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<v Speaker 2>this area.

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<v Speaker 3>Thanks, Amie.

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<v Speaker 1>And that's a really a very generous introduction and one

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<v Speaker 1>that I'm not worthy of.

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<v Speaker 3>So for those who don't know me, my name is Amanda.

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<v Speaker 1>I'm of bringy Euan descent and also of settler descent

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<v Speaker 1>Greek and Scottish descent, and I grew up on Yapel Country,

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<v Speaker 1>far North Coast in South Wales. And yeah, my family

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<v Speaker 1>is connected to you and country through Archie Ferguson and

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<v Speaker 1>people on Cabestry Island.

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<v Speaker 3>So hello to everyone who's tuning in from there. How

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<v Speaker 3>I came.

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<v Speaker 1>Into to be interested in this work has been, I

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<v Speaker 1>guess my whole life. I've been interested in the ways

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<v Speaker 1>in which different populations and different people or police differently

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<v Speaker 1>and why so, yes, someone who's white passing, but you

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<v Speaker 1>know has grown up seeing all of this. You know,

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<v Speaker 1>it was always you know, I was always intrigued by

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<v Speaker 1>how you know, the side of the town where my

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<v Speaker 1>family lived, you'd see the police, you know, up to

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<v Speaker 1>ten times a day, whereas on the side where the

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<v Speaker 1>school was, you know, you rarely see the police at all.

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<v Speaker 1>And I think we still see this today, like, you know,

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<v Speaker 1>even though now I'm uh, you know, middle class and

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<v Speaker 1>working for you know, a white corporation that doesn't pay

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<v Speaker 1>any rent, you know, I you know, it's the way

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<v Speaker 1>that policing, you know, the way that original and black

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<v Speaker 1>communities and especially original black and working class families of

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<v Speaker 1>police is very different to the way.

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<v Speaker 3>That wealthy suburbs, like.

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<v Speaker 1>Wealthy suburbs in Sydney and Melbourne here where I'm zooming

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<v Speaker 1>in from, is a completely different story.

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<v Speaker 5>Amanda is very modest. I want to say for our

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<v Speaker 5>listeners in Australia around the world that she's currently calling

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<v Speaker 5>to us from Melbourne Law School, having previously been at

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<v Speaker 5>u n s w Utes Australian National University, Oxford. So

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<v Speaker 5>one of the reasons we really wanted to have Amanda

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<v Speaker 5>on is this is someone who, as Amy said, we

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<v Speaker 5>both look up to whose writings we both read and

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<v Speaker 5>who clearly knows their stuff. And one thing that has

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<v Speaker 5>occurred last week obviously was the thirtieth anniversary of the

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<v Speaker 5>Royal Commission into Black Deaths in Custody. Amanda, I'm just wondering,

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<v Speaker 5>you know, thirty years on, what are your reflections on

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<v Speaker 5>where we are? And I guess more importantly, one thing

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<v Speaker 5>a lot of people have said to me is that

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<v Speaker 5>we hear that it's been thirty years, we hear the

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<v Speaker 5>number of people who have died since, we hear about

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<v Speaker 5>these recommendations, But what would you say are the things

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<v Speaker 5>we need to do asap to really start to tackle

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<v Speaker 5>this issue head on?

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<v Speaker 1>For me, for thirty years, it's just like groundhog Day,

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<v Speaker 1>may as well have been, you know, the final may

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<v Speaker 1>as well come out down, come out now, and nothing's

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<v Speaker 1>happened the recommendations. Still people don't understand that it was

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<v Speaker 1>written for Australians, and it was written for you know,

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<v Speaker 1>all Australians, the police, the media, the government bureaucrats, the

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<v Speaker 1>you know, so called leaders, and they just haven't been

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<v Speaker 1>acted on their you know, today, the Queensland Biel has

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<v Speaker 1>passed its completely at odds with all of the recommendations

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<v Speaker 1>right now, the things we need to do make sure

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<v Speaker 1>police and prisons are spar away from are out of

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<v Speaker 1>Aboriginal lives, everyday lives. And yet nothing has happened. There's

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<v Speaker 1>still you know, there's so recommendations that haven't been acted on.

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<v Speaker 1>There's you know, one of the for me, the thing

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<v Speaker 1>that is sickening and that made me feel ill to

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<v Speaker 1>my core last week was the fact that reflecting on

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<v Speaker 1>on on those recommendations and how all of the work

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<v Speaker 1>has been done by families, it just it just.

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<v Speaker 3>It just makes me feel ill to my core.

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<v Speaker 1>So, you know, one of the recommendations was to decriminalize

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<v Speaker 1>public drunkenness and that was you know, a recommendation that

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<v Speaker 1>came out of the interim report to the Royal Commission

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<v Speaker 1>and then it came out in the final report in

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<v Speaker 1>nineteen ninety one. And you know, how can it be that,

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<v Speaker 1>you know, in Queensland it's still a crime. There's so

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<v Speaker 1>many recommendations that say arrest is the last resort. Prison

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<v Speaker 1>as a last resort. It's clear there, you know, throughout

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<v Speaker 1>all of the pages and the volumes of this report

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<v Speaker 1>and the recommendations that the solution is to keep cops

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<v Speaker 1>out of Aboriginal lives, to keep make sure that, you know,

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<v Speaker 1>to make sure that we are divesting and defunding castlele solutions,

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<v Speaker 1>you know. And I say, I'm sorry that the slipper

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<v Speaker 1>shouldn't be because they're not solutions, They're just you know,

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<v Speaker 1>part of the festering, you know problem, that's the crux

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<v Speaker 1>of all this.

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<v Speaker 3>And yeah, you know, I don't know what to say. Really,

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<v Speaker 3>it was just such a shit show the last week.

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<v Speaker 1>And I'm just bitterly disappointed and can't make sense of

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<v Speaker 1>anything at all.

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<v Speaker 2>But you said, like, there's such a disconnect because I

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<v Speaker 2>noticed in the Royal Commission reporting last week it was

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<v Speaker 2>mainstream media or asking about why is this still an issue?

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<v Speaker 2>Why is this why are we still having different custodes?

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<v Speaker 3>And then you see what's.

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<v Speaker 2>Happening in Queensland today where they're trying to pass this

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<v Speaker 2>really draconian legislation which will overseve our black kids again,

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<v Speaker 2>where the media have been largely complicit producing propaganda. There's

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<v Speaker 2>such a disconnect in the way that that is reported

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<v Speaker 2>and that we're seeing it in real time that all

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<v Speaker 2>of the solutions are going the opposite way. As you

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<v Speaker 2>said towards locking up mobs. So it's yeah, I like

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<v Speaker 2>mirror your sort of distress would also you know, disoleete

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<v Speaker 2>and I don't know what to even call it. I

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<v Speaker 2>just think they don't really It comes down to that

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<v Speaker 2>they don't really talk because they're not taking through. And

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<v Speaker 2>then they continually ask families and advocates and activists and

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<v Speaker 2>people working in this area, why do we still have

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<v Speaker 2>so many deaths?

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<v Speaker 1>Yeah, I'm the lost too, I mean, and I'm sorry,

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<v Speaker 1>I'm just being really candid in my responses because you know,

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<v Speaker 1>you know, the media kind of reporting on it was

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<v Speaker 1>just hugely disappointing. I was expecting to see naively, you know,

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<v Speaker 1>justice for Nathan Reynolds, justice for ten your Day, justice

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<v Speaker 1>from a zoo trending on social media, and it didn't happen,

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<v Speaker 1>you know, when there was the work of starda Were

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<v Speaker 1>Foundation and all of the As I said, it's just

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<v Speaker 1>for me inexcusable. It's intolerable that it's families doing the work.

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<v Speaker 1>This is a document that was produced so that in

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<v Speaker 1>the hopes that families might be able to heal, and

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<v Speaker 1>there's just we're not not even close yet. Families that

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<v Speaker 1>are the ones doing all the work. So it's families

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<v Speaker 1>more so than government, more so, you know, more than

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<v Speaker 1>anyone that's you know that thanks to the Day family,

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<v Speaker 1>for example, in the state of Queensland that the decriminalized

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<v Speaker 1>the public drunkness has finally been decriminalized, and there's there's.

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<v Speaker 3>Still so much more work to go. But for me,

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<v Speaker 3>that's just inexcusable that that should fall on.

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<v Speaker 1>The hands of a family that you know, you know,

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<v Speaker 1>and even the way you know, it was even for

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<v Speaker 1>me personally disappointing to see that how this isn't recognized

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<v Speaker 1>by the mainstream media.

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<v Speaker 3>The you know that there's still this refusal to.

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<v Speaker 1>Hear anything but pain and and and I remember that

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<v Speaker 1>was the way that it was framed on on the

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<v Speaker 1>drum when April, the tendid Day's daughter and the founder

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<v Speaker 1>of the Judge Foundation, was was on. It's just a

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<v Speaker 1>people only want to hear about pain. They can't see

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<v Speaker 1>sovereign actors, they can't see people that are actually doing

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<v Speaker 1>all the emotional and intellectual labor. And yeah, as you say, Amy,

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<v Speaker 1>the example of the you know what's happening in Queensland

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<v Speaker 1>is is is just one of many examples of where

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<v Speaker 1>we've got, you know, policy which is completely at odds.

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<v Speaker 1>You know, these tough on crime laws that Paliches put

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<v Speaker 1>through this morning, it just makes my heart think it

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<v Speaker 1>just I don't I don't even have the words like

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<v Speaker 1>and it's just one examples, you know, so many examples

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<v Speaker 1>of of carthoral feminism, like so many examples bail policies

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<v Speaker 1>that are just troubling. Aspects of that legislation about you

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<v Speaker 1>know JEEP, which will expand police powers to allow police

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<v Speaker 1>to have GPS ankle bracelets and to allow them to

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<v Speaker 1>carry medal detectors. And really this is deeply, deeply troubling

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<v Speaker 1>because we know now there is so much evidence there

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<v Speaker 1>that you know, it needs to be about decriminalizing you know,

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<v Speaker 1>offenses and to and making sure police powers are curbed

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<v Speaker 1>not expanded on. And you know, we should be minimizing

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<v Speaker 1>the opportunity for police contact with original Tou Australiana communities,

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<v Speaker 1>not not thinking about how to maximize it.

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<v Speaker 3>And you know, I think it's just this.

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<v Speaker 1>I don't know, you know, I've spent a long time

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<v Speaker 1>trying to understand why this can happen. You know, going

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<v Speaker 1>back to your point Amy about you know, just how this,

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<v Speaker 1>you know, how we can find ourselves thirty years on

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<v Speaker 1>from the Royal Commission, when this is still happening. Is

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<v Speaker 1>it that they don't care? Is it that they don't know?

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<v Speaker 1>And yeah, I think it's I think it just goes

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<v Speaker 1>speaks to the deep ignorance of of the Australian apartheid

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<v Speaker 1>states that you know, people don't know this, you know,

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<v Speaker 1>because it's just they'd rather believe that whatever racist stereotypes

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<v Speaker 1>there are, that there's this refusal to read and to

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<v Speaker 1>come to terms with with the true history of of

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<v Speaker 1>this nation, that the history of the violence of policing

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<v Speaker 1>and the violent foundations and the violent contemporary operation of

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<v Speaker 1>of of policing here. And you know, as someone who

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<v Speaker 1>researches and teaches policing history, I think it's you know,

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<v Speaker 1>speaks volumes to the fact that you know that the

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<v Speaker 1>need for queens the Queensland Premiere to to read about

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<v Speaker 1>the you know, the frontier, how the foundations of QPS

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<v Speaker 1>lie in that you know, genocide and frontier wars and

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<v Speaker 1>and and I just think that the iance is so

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<v Speaker 1>so deep. But that's really that's the only way I

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<v Speaker 1>can make sense of it is.

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<v Speaker 3>Ignorance and prejudice.

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<v Speaker 5>I have a question that perhaps you could both answer,

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<v Speaker 5>maybe aim if you go first, which is, how do

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<v Speaker 5>we keep the mainstream media accountable, you know, and reporting

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<v Speaker 5>accurately on these issues, and not just taking sound bites

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<v Speaker 5>from politicians, but really doing the work to delve deep

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<v Speaker 5>into this issue when ask the experts and check facts

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<v Speaker 5>and make sure that they're not perpetuating harm and just

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<v Speaker 5>serving their role as the fourth estate.

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<v Speaker 2>I mean, I don't even know if I have an

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<v Speaker 2>answer for how to keep the mainstream media accountable, because

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<v Speaker 2>I feel like the mainstream media in a sense of

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<v Speaker 2>doing its job, and its job has often been on

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<v Speaker 2>the side of police and the side of control.

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<v Speaker 3>And you know why.

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<v Speaker 2>Aspirations when you look at particularly around you know, these

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<v Speaker 2>law and order responses, they're often around the idea of safety.

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<v Speaker 2>But safety for example, white women, of safety for white Australia,

0:14:08.160 --> 0:14:11.440
<v Speaker 2>So policing and the media and government they're often on

0:14:11.480 --> 0:14:14.160
<v Speaker 2>the same side when it comes to our mobs. And

0:14:14.240 --> 0:14:17.200
<v Speaker 2>so I don't even other than the fact that as

0:14:17.240 --> 0:14:20.320
<v Speaker 2>we saw with ten or seven, like Aberiginal mob are

0:14:20.360 --> 0:14:23.080
<v Speaker 2>very quick to resist those discourses. And I often find

0:14:23.120 --> 0:14:26.440
<v Speaker 2>like Aboriginal people in this country are the most distute

0:14:26.480 --> 0:14:29.840
<v Speaker 2>media commentators. And if it wasn't for black fellows coming

0:14:29.840 --> 0:14:34.480
<v Speaker 2>out straight away and contesting those really racist portrayals of

0:14:34.600 --> 0:14:38.400
<v Speaker 2>black kids as criminals and you know, as deviant and

0:14:38.560 --> 0:14:43.480
<v Speaker 2>as like these really horrunous policies is justified, then it

0:14:43.480 --> 0:14:45.320
<v Speaker 2>would still be up, you know what I mean. So

0:14:45.400 --> 0:14:48.080
<v Speaker 2>I think it really lies often in the resistance of

0:14:48.120 --> 0:14:52.480
<v Speaker 2>Aboriginal people to these media representations and portrayals. But it's

0:14:52.520 --> 0:14:56.760
<v Speaker 2>just often that we don't have a voice in those conversations,

0:14:57.000 --> 0:14:58.720
<v Speaker 2>and so like, I never have a lot of hope

0:14:58.760 --> 0:15:00.560
<v Speaker 2>in the mainstream media that they go and change. And

0:15:00.560 --> 0:15:02.400
<v Speaker 2>we saw that just in what you know, Amanda was

0:15:02.400 --> 0:15:04.360
<v Speaker 2>talking about in the Royal Commission and the way the

0:15:04.440 --> 0:15:08.720
<v Speaker 2>Royal Commission anniversary was being reported in ways that they

0:15:08.720 --> 0:15:12.680
<v Speaker 2>weren't actually interested in the structure of violence and the

0:15:12.720 --> 0:15:16.400
<v Speaker 2>continual oppression that they are complicit in, but just in

0:15:16.560 --> 0:15:21.160
<v Speaker 2>hearing again wounds and trauma, you know, and that's all

0:15:21.400 --> 0:15:24.760
<v Speaker 2>we were being asked for. And so I think there's

0:15:25.680 --> 0:15:31.200
<v Speaker 2>a very different way that mainstream media is reporting. And

0:15:31.280 --> 0:15:33.280
<v Speaker 2>I was just thinking about in relation to cops as well,

0:15:33.320 --> 0:15:35.680
<v Speaker 2>like they're often and what you said about the you

0:15:35.680 --> 0:15:39.280
<v Speaker 2>know the police propaganda this week about the puppies. You know,

0:15:39.360 --> 0:15:41.520
<v Speaker 2>police are still and I think Amanda you could talk

0:15:41.520 --> 0:15:45.800
<v Speaker 2>about this too, like they're still seen in very uh

0:15:46.280 --> 0:15:50.120
<v Speaker 2>favorable white to Australians, which is really confusing for me

0:15:50.160 --> 0:15:53.200
<v Speaker 2>when you look at the actual history of policing and

0:15:53.240 --> 0:15:56.520
<v Speaker 2>not just you know history on the frontier, but recent

0:15:56.640 --> 0:15:58.720
<v Speaker 2>history in relation to you know, the Fitzgerald Inquiry in

0:15:58.800 --> 0:16:03.920
<v Speaker 2>Queensland and oh this history around police brutality. Yes, I

0:16:03.920 --> 0:16:07.280
<v Speaker 2>don't know. You know, Australian still believe that the police

0:16:07.320 --> 0:16:10.000
<v Speaker 2>as a whole are good and then have their best

0:16:10.000 --> 0:16:12.120
<v Speaker 2>interests in mind in relations of safety.

0:16:14.200 --> 0:16:20.280
<v Speaker 1>Yeah, it's really interesting to me the kind of addiction

0:16:20.760 --> 0:16:24.360
<v Speaker 1>of the average Australian to the police and the you know,

0:16:24.480 --> 0:16:27.040
<v Speaker 1>blind faith. And I know I can't help but see

0:16:27.040 --> 0:16:31.160
<v Speaker 1>it like through the like a historian lens, just because

0:16:31.400 --> 0:16:36.120
<v Speaker 1>for me, there always has been two very different policing history.

0:16:36.320 --> 0:16:40.400
<v Speaker 1>So like the history of police for settlers was you

0:16:40.440 --> 0:16:43.440
<v Speaker 1>know the night Watch patrol, which was quite literally eleven

0:16:43.480 --> 0:16:46.960
<v Speaker 1>of the best behaved convicts and you know, for their

0:16:47.000 --> 0:16:51.280
<v Speaker 1>purpose was to look out for you know, the public

0:16:51.480 --> 0:16:56.080
<v Speaker 1>safety and best interests of the governor and settlement kind

0:16:56.080 --> 0:17:00.640
<v Speaker 1>of families that were and people the settler popular within

0:17:00.720 --> 0:17:05.840
<v Speaker 1>the you know, within Sydney Cove and the growing colony,

0:17:05.920 --> 0:17:08.439
<v Speaker 1>and that's that, you know, that's very different when you

0:17:08.680 --> 0:17:11.000
<v Speaker 1>kind of trace the line of what happened there to

0:17:11.359 --> 0:17:15.520
<v Speaker 1>the history that happened at the colonial frontier, which was

0:17:15.560 --> 0:17:19.240
<v Speaker 1>the Mounted Police and the Border Police and the Native

0:17:19.280 --> 0:17:21.840
<v Speaker 1>police and it was you know, not just me, but

0:17:21.920 --> 0:17:26.199
<v Speaker 1>says that, you know, Henry Reynolds described the Mounted Police

0:17:26.200 --> 0:17:29.480
<v Speaker 1>as one of the most violent organizations in Austraie history.

0:17:29.560 --> 0:17:32.720
<v Speaker 1>But you know that to go back to Martin's question

0:17:32.840 --> 0:17:37.560
<v Speaker 1>about the ways to put pressure into flip what's going

0:17:37.600 --> 0:17:40.520
<v Speaker 1>on in the mainstream media, I mean, I don't I

0:17:40.520 --> 0:17:42.480
<v Speaker 1>don't know if I even have an answer to that, but.

0:17:42.680 --> 0:17:44.400
<v Speaker 3>I mean, I think it's interesting to look at that.

0:17:44.440 --> 0:17:49.840
<v Speaker 1>Example of the Queensland you know laws and how that

0:17:49.880 --> 0:17:52.000
<v Speaker 1>came to be. And it's that the same thing with

0:17:52.840 --> 0:17:56.159
<v Speaker 1>you know, to Amy's point about castural feminism, as I

0:17:56.200 --> 0:18:00.320
<v Speaker 1>think that maybe it's something about media that they something

0:18:00.359 --> 0:18:03.560
<v Speaker 1>that's appealing to see the most punitive response pedled out

0:18:03.600 --> 0:18:06.560
<v Speaker 1>the most extreme response, and you know, because when you

0:18:06.560 --> 0:18:10.760
<v Speaker 1>think about it, like the you know, both uh you know,

0:18:10.840 --> 0:18:16.280
<v Speaker 1>whether it's the the tough on crime laws in Queensland

0:18:16.280 --> 0:18:17.200
<v Speaker 1>that was peddled out.

0:18:17.119 --> 0:18:20.720
<v Speaker 3>In response to uh, you know, I think there was.

0:18:20.920 --> 0:18:25.280
<v Speaker 1>A death involving involving speeding, and speeding is very different,

0:18:25.440 --> 0:18:27.080
<v Speaker 1>you know, like it's not I don't know if any

0:18:27.119 --> 0:18:30.240
<v Speaker 1>of these laws are actually gonna they're completely unrelated the

0:18:30.560 --> 0:18:33.719
<v Speaker 1>proposed laws to the initial response. But it's the you know,

0:18:33.760 --> 0:18:36.560
<v Speaker 1>the Premiere Palichet has to you know, come up with

0:18:36.600 --> 0:18:42.159
<v Speaker 1>some response, and she's obviously got the Queensland Police Union.

0:18:42.280 --> 0:18:44.800
<v Speaker 1>And I mean, and this is this is the bigger

0:18:44.840 --> 0:18:47.520
<v Speaker 1>issue than the media, is just the way in which

0:18:47.600 --> 0:18:54.280
<v Speaker 1>the police, regardless of what jurisdiction you're talking about, you know,

0:18:55.040 --> 0:19:00.720
<v Speaker 1>have had you know, record budgets for the past god knows,

0:19:00.760 --> 0:19:03.280
<v Speaker 1>and and that as part of that, they have a

0:19:03.400 --> 0:19:07.800
<v Speaker 1>very well resourced media and pr unit that's able to

0:19:07.960 --> 0:19:11.160
<v Speaker 1>put these messages out and whenever, you know, there is

0:19:11.200 --> 0:19:15.960
<v Speaker 1>this you know, human tragedy that occurs, the police union

0:19:16.000 --> 0:19:17.720
<v Speaker 1>will be like, well, you know, you know, and again

0:19:17.760 --> 0:19:21.000
<v Speaker 1>the most powerful police unions are among the most powerful

0:19:21.040 --> 0:19:24.320
<v Speaker 1>in the nation that that have the premieres year to say, well,

0:19:24.359 --> 0:19:27.480
<v Speaker 1>these are the things that would make out a lot easier,

0:19:27.680 --> 0:19:32.119
<v Speaker 1>and it all just you know, it's all just feeds

0:19:32.240 --> 0:19:36.400
<v Speaker 1>off racist stereotypes and deficit discourses that are so deeply

0:19:36.560 --> 0:19:40.040
<v Speaker 1>ingrained in the Australian psyche. And you see that, for

0:19:40.080 --> 0:19:43.480
<v Speaker 1>example through what Martin was talking about with the with

0:19:43.480 --> 0:19:47.400
<v Speaker 1>with you know, the way even research is produced here.

0:19:47.560 --> 0:19:51.880
<v Speaker 1>So you know, uh, you know we had I I

0:19:52.119 --> 0:19:55.840
<v Speaker 1>confess I didn't see the channel not but you know,

0:19:55.920 --> 0:19:59.399
<v Speaker 1>I'm not surprised at the Australian corporate media. You know

0:19:59.440 --> 0:20:03.680
<v Speaker 1>we're peddling out you know, the I did see the

0:20:04.040 --> 0:20:07.960
<v Speaker 1>clip that Professor Ross Hommel gave it, and that was

0:20:07.960 --> 0:20:09.880
<v Speaker 1>that going back to my point, that was actually out

0:20:09.880 --> 0:20:14.720
<v Speaker 1>of police union conference and and I just wrote this down.

0:20:14.800 --> 0:20:17.320
<v Speaker 1>He said at this conference, and I quote, I get

0:20:17.320 --> 0:20:20.919
<v Speaker 1>emails from people Ross, why don't you talk more about

0:20:20.920 --> 0:20:22.440
<v Speaker 1>the Aborigines sick?

0:20:22.680 --> 0:20:24.840
<v Speaker 3>They are s I see. I mean that's I'm citing

0:20:24.840 --> 0:20:27.399
<v Speaker 3>it as as he said, they are always the offenders,

0:20:27.880 --> 0:20:31.639
<v Speaker 3>well them, Let's be honest. That is a statistical fact.

0:20:31.720 --> 0:20:32.280
<v Speaker 3>End quote.

0:20:33.280 --> 0:20:36.600
<v Speaker 1>So you know that when I say ingrained, I know

0:20:36.880 --> 0:20:39.920
<v Speaker 1>deeply ingrained in the And they can take that down

0:20:39.960 --> 0:20:42.800
<v Speaker 1>off their Twitter account, nine can take that down.

0:20:42.880 --> 0:20:48.720
<v Speaker 3>But it's not the public record, and you know, and

0:20:48.720 --> 0:20:51.040
<v Speaker 3>and it's just even the kind of.

0:20:51.480 --> 0:20:54.879
<v Speaker 1>The you can look up this this this full clip

0:20:56.119 --> 0:20:59.080
<v Speaker 1>on the internet, but you know, in in you know,

0:20:59.119 --> 0:21:00.639
<v Speaker 1>so it's often I think we're feeling the way that

0:21:00.680 --> 0:21:05.480
<v Speaker 1>people frame the problem. For for Ross Hommel, it was,

0:21:05.520 --> 0:21:08.520
<v Speaker 1>you know, kids who are a problem. In his words,

0:21:08.560 --> 0:21:11.080
<v Speaker 1>you know, he keeps talking to kids who are a problem,

0:21:11.560 --> 0:21:15.320
<v Speaker 1>you know, and you know, high risk children as this

0:21:15.400 --> 0:21:16.520
<v Speaker 1>is the language that it's.

0:21:16.320 --> 0:21:20.560
<v Speaker 3>Couched in, and in his speech the need.

0:21:20.520 --> 0:21:24.480
<v Speaker 1>To to start early and he says as early as five.

0:21:24.680 --> 0:21:26.120
<v Speaker 3>And and frankly it makes.

0:21:25.960 --> 0:21:30.679
<v Speaker 1>Me terrified because my niece and my nephew live up

0:21:30.680 --> 0:21:33.639
<v Speaker 1>in the engine and I just you know, these these

0:21:33.680 --> 0:21:37.520
<v Speaker 1>are the that that's the level that we're that the

0:21:37.640 --> 0:21:40.879
<v Speaker 1>soul operating up. That's how deep set it is in

0:21:40.920 --> 0:21:45.680
<v Speaker 1>the minds of so many Australians about you know, the

0:21:45.680 --> 0:21:50.040
<v Speaker 1>deficit that they see when they see black kids.

0:21:49.760 --> 0:21:52.760
<v Speaker 3>It's just it says.

0:21:52.480 --> 0:21:57.800
<v Speaker 1>You know nothing about you know, the Aboriginal kids themselves,

0:21:57.840 --> 0:22:01.000
<v Speaker 1>and it says so much about someone else perception of.

0:22:00.960 --> 0:22:04.080
<v Speaker 3>What they think about Aboriginal and black kids.

0:22:04.119 --> 0:22:07.480
<v Speaker 1>Yeah, and you know, you could say, you know, that's

0:22:07.520 --> 0:22:11.960
<v Speaker 1>just the example of the you know, but I think

0:22:12.000 --> 0:22:16.240
<v Speaker 1>it's hugely, deeply problematic to have anyone that has these

0:22:16.480 --> 0:22:21.320
<v Speaker 1>you know, beliefs about Aboriginal kids to be going into

0:22:21.359 --> 0:22:23.399
<v Speaker 1>school and I think, you know, in school, you know,

0:22:23.560 --> 0:22:25.399
<v Speaker 1>it's important for kids just to have the chance to

0:22:25.400 --> 0:22:29.080
<v Speaker 1>be themselves and to be safe. And there's no understanding

0:22:29.240 --> 0:22:31.919
<v Speaker 1>as far as I'm concerned that for Aboriginal kids that

0:22:32.160 --> 0:22:34.680
<v Speaker 1>you know, it's not it's not safe to be because

0:22:34.680 --> 0:22:38.600
<v Speaker 1>it's re traumatizing for kids, it's you know, they need

0:22:38.600 --> 0:22:40.879
<v Speaker 1>a chance just to just to you know, be a

0:22:40.920 --> 0:22:44.399
<v Speaker 1>young person like everyone else and to you know, receive

0:22:45.080 --> 0:22:47.639
<v Speaker 1>you just learn and enjoy being with friends at school,

0:22:47.680 --> 0:22:51.359
<v Speaker 1>like you know, there's a I think it's inexcusable that

0:22:51.440 --> 0:22:55.399
<v Speaker 1>there's fifty seven schools in Queensland that are participating in

0:22:55.440 --> 0:22:56.600
<v Speaker 1>this program.

0:22:57.000 --> 0:22:59.840
<v Speaker 5>That was part one of our discussion with Amanda Porter.

0:23:01.160 --> 0:23:03.719
<v Speaker 5>Before we bring you part two in the coming weeks,

0:23:04.280 --> 0:23:06.679
<v Speaker 5>I'd like to encourage you just to consider what a

0:23:06.720 --> 0:23:10.520
<v Speaker 5>man to spoke about then about police in schools and

0:23:10.840 --> 0:23:15.800
<v Speaker 5>policing and talking about the way police discuss the criminality

0:23:16.200 --> 0:23:20.840
<v Speaker 5>of children as young as kindergarten age kids, and consider

0:23:21.240 --> 0:23:24.040
<v Speaker 5>that in the context of all we talk about in

0:23:24.200 --> 0:23:27.679
<v Speaker 5>Curtain the podcast until next time, Thank you for your

0:23:27.720 --> 0:23:28.600
<v Speaker 5>ongoing support.