1 00:00:00,040 --> 00:00:02,840 Speaker 1: Now, as we know, yesterday the High Court of Australia 2 00:00:03,000 --> 00:00:06,840 Speaker 1: ruled in favor of the Aboriginal Area's Protection Authority in 3 00:00:06,920 --> 00:00:10,320 Speaker 1: the long running legal battle with National Parks over the 4 00:00:10,320 --> 00:00:14,120 Speaker 1: protection of sacred sites, which arose after works took place 5 00:00:14,160 --> 00:00:18,560 Speaker 1: at Gudlam Falls in twenty nineteen. Now the case considered 6 00:00:18,560 --> 00:00:21,840 Speaker 1: where a Crown immunity for the Commonwealth extended to the 7 00:00:21,960 --> 00:00:26,320 Speaker 1: Director of National Parks, and the High Court unanimously found 8 00:00:26,720 --> 00:00:30,120 Speaker 1: that it can be prosecuted for offenses under the NTIES 9 00:00:30,320 --> 00:00:33,680 Speaker 1: Sacred Sites Act. Now joining us in the studio to 10 00:00:33,720 --> 00:00:38,440 Speaker 1: talk through the outcome is Gudlin Falls Traditional owner Joshua Hunter. 11 00:00:38,600 --> 00:00:41,599 Speaker 1: Good morning to you, josh good morning. Thanks so much 12 00:00:41,640 --> 00:00:43,920 Speaker 1: for joining us in the studio this morning. Mate. 13 00:00:44,360 --> 00:00:46,400 Speaker 2: Now, tell me how did. 14 00:00:46,240 --> 00:00:49,159 Speaker 1: You feel yesterday when you heard the outcome from the 15 00:00:49,240 --> 00:00:49,800 Speaker 1: High Court. 16 00:00:50,680 --> 00:00:54,640 Speaker 3: Oh, the feeling was overwhelming. I guess a few tears 17 00:00:54,880 --> 00:00:57,720 Speaker 3: were sheddy in there, my dear. It was just a 18 00:00:57,720 --> 00:00:59,160 Speaker 3: great feeling altogether. 19 00:01:00,040 --> 00:01:03,240 Speaker 1: Can you tell me a little bit more about you 20 00:01:03,240 --> 00:01:07,399 Speaker 1: know about that area at Gonlan Falls and and and 21 00:01:07,480 --> 00:01:08,560 Speaker 1: you know what had happened. 22 00:01:10,880 --> 00:01:13,840 Speaker 3: So what had happened is you know, we we agreed 23 00:01:13,880 --> 00:01:18,240 Speaker 3: with the Director and Past Australia for upgrading of the 24 00:01:18,280 --> 00:01:21,880 Speaker 3: walking trail that was being a bit of a trouble 25 00:01:22,000 --> 00:01:26,760 Speaker 3: for walkers. A lot of ankles were injured previously. So 26 00:01:26,840 --> 00:01:30,800 Speaker 3: we agreed to upgrade the trail and we agreed to 27 00:01:31,240 --> 00:01:35,720 Speaker 3: map out how the trail would be upgraded the new route, 28 00:01:36,280 --> 00:01:41,240 Speaker 3: and I was a part of the original placement of 29 00:01:41,280 --> 00:01:47,680 Speaker 3: the new route, and unfortunately, I guess miscommunication. Communication breakdown 30 00:01:47,800 --> 00:01:53,760 Speaker 3: led to traditional owners being worried about the sacred site 31 00:01:53,760 --> 00:01:54,840 Speaker 3: that was nearby. 32 00:01:55,920 --> 00:01:58,520 Speaker 1: And how important is that sacred site to you guys 33 00:01:58,560 --> 00:02:01,880 Speaker 1: as traditional owners. I mean, it goes without saying it's sacred, right, 34 00:02:02,000 --> 00:02:05,240 Speaker 1: but how important is it to traditional liners? 35 00:02:07,000 --> 00:02:10,760 Speaker 3: The side itself holds a lot of significance, you know, 36 00:02:10,880 --> 00:02:16,480 Speaker 3: especially for for our women and us meant to carry burdens, 37 00:02:19,160 --> 00:02:23,880 Speaker 3: you know, from ancient times. I guess protocols that were 38 00:02:23,919 --> 00:02:28,840 Speaker 3: in place. You know, the place holds a lot of 39 00:02:28,880 --> 00:02:29,880 Speaker 3: significance to us. 40 00:02:31,240 --> 00:02:33,359 Speaker 1: And it's a it's a beautiful area, you know, it's 41 00:02:33,360 --> 00:02:37,639 Speaker 1: a it's an unbelievable, unbelievably beautiful area. But as you said, 42 00:02:37,680 --> 00:02:39,560 Speaker 1: you know you're wanting to work by the sounds of 43 00:02:39,560 --> 00:02:42,560 Speaker 1: it with with parks to make sure that you know 44 00:02:42,639 --> 00:02:45,839 Speaker 1: that any work that had happened is done in such 45 00:02:45,840 --> 00:02:48,560 Speaker 1: a way that that those areas that are really important 46 00:02:48,600 --> 00:02:49,560 Speaker 1: are not damaged. 47 00:02:51,080 --> 00:02:55,079 Speaker 3: Yeah, so, I guess, you know, in the mix the 48 00:02:55,600 --> 00:02:59,600 Speaker 3: history of of of the area dates back to to 49 00:02:59,720 --> 00:03:06,280 Speaker 3: the early eighties nineties, you know, when when Bob Hawk 50 00:03:07,120 --> 00:03:14,920 Speaker 3: identified our cultural I guess religious values, and you know, 51 00:03:15,000 --> 00:03:19,520 Speaker 3: going on from there, those elders passed away, you know, 52 00:03:19,600 --> 00:03:24,000 Speaker 3: sacred sites. They developed a protocol that would overlap the 53 00:03:24,040 --> 00:03:27,079 Speaker 3: lease agreement between us and the and the Director of 54 00:03:27,200 --> 00:03:31,680 Speaker 3: National Parks. I was a young board member of Kakuty 55 00:03:31,760 --> 00:03:33,560 Speaker 3: National Park at the time when we signed off on 56 00:03:33,600 --> 00:03:37,120 Speaker 3: that protocol with the director and it was all in 57 00:03:37,120 --> 00:03:42,080 Speaker 3: good faith. And I guess you know, over time when 58 00:03:42,200 --> 00:03:47,440 Speaker 3: new management comes in, it's hard to uphold that I 59 00:03:47,440 --> 00:03:50,880 Speaker 3: guess value and respect between traditional owners and the government. 60 00:03:51,680 --> 00:03:54,640 Speaker 1: What do you reckon the message? Like, what message does 61 00:03:54,760 --> 00:03:58,800 Speaker 1: yesterday's decision sent do you think? 62 00:03:59,560 --> 00:04:06,240 Speaker 3: I guess it sends a strong presence for people like 63 00:04:06,360 --> 00:04:12,360 Speaker 3: myself who you know, have have been I guess baptized 64 00:04:12,400 --> 00:04:16,640 Speaker 3: in Aboriginal culture to the you know, the stronghold of 65 00:04:17,960 --> 00:04:20,880 Speaker 3: you know, of Aboriginal culture in the northern territory is 66 00:04:20,960 --> 00:04:27,320 Speaker 3: very still very strong, and I guess our cultural obligations 67 00:04:27,800 --> 00:04:32,159 Speaker 3: as senior men to to look after the country, look 68 00:04:32,200 --> 00:04:35,440 Speaker 3: after our visitors as well, and make sure the government 69 00:04:35,560 --> 00:04:39,840 Speaker 3: listens to us when we you know, and give us 70 00:04:39,839 --> 00:04:41,839 Speaker 3: space to do our job as traditional honors. 71 00:04:42,240 --> 00:04:45,560 Speaker 1: Are you relieved that it's you know, that it's been resolved. 72 00:04:46,960 --> 00:04:48,440 Speaker 2: Yes, I am relieved. 73 00:04:49,320 --> 00:04:53,880 Speaker 3: In the background, you know, during the court case, we 74 00:04:53,880 --> 00:04:57,120 Speaker 3: were in the background. We've the walking trailer is upgraded. 75 00:04:57,160 --> 00:05:01,719 Speaker 3: We've we've finished the walking trail. We did all all 76 00:05:01,760 --> 00:05:04,760 Speaker 3: we could from a traditional Liner point of view too, 77 00:05:05,680 --> 00:05:08,440 Speaker 3: you know, to show that we're working positively with the 78 00:05:09,400 --> 00:05:14,159 Speaker 3: with the government and I'm giving I guess a better, 79 00:05:16,400 --> 00:05:18,360 Speaker 3: better visitor experience. 80 00:05:19,200 --> 00:05:22,440 Speaker 1: And so what's next for for Gonelam falls from you know, 81 00:05:22,480 --> 00:05:28,120 Speaker 1: from a traditional owners perspective, what's. 82 00:05:28,000 --> 00:05:29,320 Speaker 2: Next would probably be. 83 00:05:31,080 --> 00:05:36,320 Speaker 3: Going back talking to to my family, the rest of 84 00:05:36,360 --> 00:05:41,320 Speaker 3: the traditional Liner group and the wider community, you know, 85 00:05:41,400 --> 00:05:46,000 Speaker 3: the local anti residents and everyone involved. 86 00:05:47,520 --> 00:05:49,400 Speaker 2: You know, there's a lot operation where. 87 00:05:50,960 --> 00:05:53,440 Speaker 3: Generations in front of us, all the kids that are 88 00:05:53,440 --> 00:05:56,240 Speaker 3: growing up, I can all share the place you know 89 00:05:56,279 --> 00:05:59,040 Speaker 3: as together as one family. 90 00:05:59,000 --> 00:06:01,960 Speaker 1: And you talk about you know that next generation and 91 00:06:02,040 --> 00:06:04,400 Speaker 1: the kids, obviously people being able to go out there 92 00:06:04,400 --> 00:06:07,080 Speaker 1: and young people going out there to visit. But you know, 93 00:06:07,279 --> 00:06:10,800 Speaker 1: also for you, as a traditional owner, how important is 94 00:06:10,800 --> 00:06:13,120 Speaker 1: it for you to be able to continue to pass 95 00:06:13,200 --> 00:06:16,159 Speaker 1: down that message of those sacred sites as well to 96 00:06:16,279 --> 00:06:20,840 Speaker 1: your children and and you know, make sure that it 97 00:06:20,920 --> 00:06:23,920 Speaker 1: is continued, continually respected. 98 00:06:25,760 --> 00:06:31,159 Speaker 3: I guess, maintaining that strong cultural presence. 99 00:06:32,760 --> 00:06:35,760 Speaker 2: As myself. I was once a small child, you. 100 00:06:35,720 --> 00:06:41,000 Speaker 3: Know, ninety three when the land clan was one, and 101 00:06:41,120 --> 00:06:43,400 Speaker 3: my grandfathers were senior men at the time. 102 00:06:43,800 --> 00:06:44,760 Speaker 2: They all passed away. 103 00:06:44,880 --> 00:06:49,640 Speaker 3: Now so I've got children, I've got nephews, I've got 104 00:06:49,839 --> 00:06:56,719 Speaker 3: you know, grandchildren from relatives, and just keeping that cultural 105 00:06:56,760 --> 00:07:00,400 Speaker 3: knowledge and that obligation to look after country, you the 106 00:07:00,480 --> 00:07:04,720 Speaker 3: right thing, and passing on that I'm strong presence and 107 00:07:04,960 --> 00:07:11,120 Speaker 3: giving that feeling, you know, to make it stronger for 108 00:07:11,200 --> 00:07:13,760 Speaker 3: those who are coming up behind me. 109 00:07:14,280 --> 00:07:17,200 Speaker 1: How proud of you are are you of that area? 110 00:07:17,320 --> 00:07:19,760 Speaker 1: I mean, it's a beautiful area, isn't it. And it 111 00:07:19,840 --> 00:07:23,360 Speaker 1: is so it's so culturally significant as well by the 112 00:07:23,400 --> 00:07:23,840 Speaker 1: sounds of it. 113 00:07:25,360 --> 00:07:30,440 Speaker 3: Yeah, And Gordoloms is a special place I've spent my childhood, 114 00:07:30,560 --> 00:07:35,360 Speaker 3: my young adulthood, I'm in my mid thirties now and 115 00:07:35,480 --> 00:07:39,080 Speaker 3: I've met a lot of people, you know, not just 116 00:07:40,240 --> 00:07:45,720 Speaker 3: culture significant for Indigenous people, but I'm also for the 117 00:07:45,760 --> 00:07:49,280 Speaker 3: wider group of Australia that you know, loves that back, 118 00:07:49,360 --> 00:07:54,560 Speaker 3: loves waterfalls and loves taking the kids, you know, camping, swimming, 119 00:07:55,680 --> 00:07:59,680 Speaker 3: also the elderly who retire and just want to roam 120 00:07:59,720 --> 00:08:02,600 Speaker 3: around and look at good places. Goodlam has always been 121 00:08:02,640 --> 00:08:03,240 Speaker 3: special for that. 122 00:08:03,600 --> 00:08:03,800 Speaker 2: Yeah. 123 00:08:03,880 --> 00:08:05,800 Speaker 1: Do you feel like, do you feel pretty proud when 124 00:08:05,800 --> 00:08:08,520 Speaker 1: people do come out to that area and see how 125 00:08:08,560 --> 00:08:10,440 Speaker 1: beautiful it is and how amazing it is. 126 00:08:13,200 --> 00:08:18,480 Speaker 3: Yeah, I guess a sense of pride. There's no words 127 00:08:18,520 --> 00:08:21,800 Speaker 3: for it. You know, It's always been a part of me. 128 00:08:22,600 --> 00:08:27,080 Speaker 3: It's always been part of my people. My children always 129 00:08:27,120 --> 00:08:30,440 Speaker 3: excited to win, you know, when to go out their 130 00:08:30,480 --> 00:08:33,160 Speaker 3: next and it's a good place. 131 00:08:33,640 --> 00:08:35,079 Speaker 2: It's a place of good feelings. 132 00:08:36,400 --> 00:08:39,120 Speaker 1: Well, Joshua Hunter, really good to speak to you this morning, mate. 133 00:08:39,160 --> 00:08:42,320 Speaker 1: I appreciate you coming into the studio. Traditional owner of 134 00:08:42,360 --> 00:08:46,880 Speaker 1: Gunlan Falls. Thanks so much for coming in and talking 135 00:08:46,880 --> 00:08:48,520 Speaker 1: to us about that outcome yesterday. 136 00:08:49,200 --> 00:08:50,000 Speaker 2: Thanks for having me. 137 00:08:50,080 --> 00:08:50,959 Speaker 1: Thank you