WEBVTT - TDA interviews the Governor-General

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<v Speaker 1>Already and this is the Daily Art.

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<v Speaker 2>This is the Daily ohs oh, now it makes sense.

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<v Speaker 3>Good morning and welcome to the Daily Ours. It's Monday,

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<v Speaker 3>the seventh of July. I'm Emma Gillespie, I'm Billy fit Simon's.

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<v Speaker 3>We are bringing you something a little bit different to

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<v Speaker 3>start your week today. It's an interview with Australia's head

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<v Speaker 3>of state. Now you would be forgiven for thinking we

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<v Speaker 3>might be talking about the Prime Minister, but we are not.

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<v Speaker 2>We are actually talking about the Governor General. Sam Austin

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<v Speaker 2>was appointed to the role just over a year ago

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<v Speaker 2>and as Governor General, she has a variety of constitutional

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<v Speaker 2>and ceremonial responsibilities and she acts as the King's representative

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<v Speaker 2>in Australia. But what does any of that really mean?

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<v Speaker 2>And how does it work? To unpack these questions and more, Emma,

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<v Speaker 2>you sat down with Sam Muston to find out all

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<v Speaker 2>about it.

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<v Speaker 3>I sure did. Here is my chat with none other

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<v Speaker 3>than the Governor General. Governor General Sam Mouston. Welcome to

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<v Speaker 3>the podcast.

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<v Speaker 1>Thanks Simmah. It's great to be here.

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<v Speaker 3>We are very excited to be talking with you today.

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<v Speaker 3>And we'll start with a really simple bit broad one.

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<v Speaker 3>I suppose what is the role of the Governor General?

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<v Speaker 3>What do you do?

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<v Speaker 1>Well? Thank you for asking that question. A lot of

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<v Speaker 1>people meet me in many different walks of life now

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<v Speaker 1>and they say, it's nice to see, but who are

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<v Speaker 1>you and what do you do? So I like to

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<v Speaker 1>think of the Governor General having four c's that define

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<v Speaker 1>the ambit of the role. And it's really simple. I

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<v Speaker 1>have constitutional roles, I have ceremonial functions, community obligations and

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<v Speaker 1>community interaction. And I'm Commander in Chief of the Australian

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<v Speaker 1>Defense Force. How I came to be here and what

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<v Speaker 1>a Governor General is is all a function of our

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<v Speaker 1>wonderful democracy. We have a constitution that governs how our

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<v Speaker 1>parliamentary and operate. So I'm effectively a part of the parliament.

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<v Speaker 1>I am appointed by the monarch, King Child, but I

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<v Speaker 1>am chosen by the Australian Prime Minister, as all Australian

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<v Speaker 1>Governor's General have been before. And then I carry all

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<v Speaker 1>of the constitutional functions that are held by the head

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<v Speaker 1>of state, who is the King, and so I'm not

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<v Speaker 1>the Australian head of state. I represent the Australian head

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<v Speaker 1>of state. And an important feature that many people miss

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<v Speaker 1>is that the King would never contact an Australian Governor

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<v Speaker 1>General to suggest how we should do anything or offer

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<v Speaker 1>advice or direction, and a governor General would never contact

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<v Speaker 1>the Palace to ask for advice. I take my advice

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<v Speaker 1>and counsel from the Prime Minister, the Cabinet, and I

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<v Speaker 1>work with the government and the Parliament, and so we

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<v Speaker 1>have a historical connection to the monarch, but that has

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<v Speaker 1>no bearing on the way in which I conduct myself

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<v Speaker 1>in the role.

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<v Speaker 3>It sounds like a pretty unique job. How do you

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<v Speaker 3>know you're doing a good job? And if it's not Charles,

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<v Speaker 3>who is your boss?

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<v Speaker 1>That's such a good question. I've been appointed by someone who,

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<v Speaker 1>under the Constitution is the head of state, and theoretically,

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<v Speaker 1>I guess you could say that would make him my boss.

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<v Speaker 1>But in the way I think of the Australian public

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<v Speaker 1>that all Australians are my boss, and so how do

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<v Speaker 1>I know how I'm doing a good job. One will

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<v Speaker 1>be that more Australians understand a why we have a

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<v Speaker 1>Governor General and what the purpose of the role is,

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<v Speaker 1>and b could actually describe how our constitutional system operates,

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<v Speaker 1>and we'll be able to tell you why our democracy

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<v Speaker 1>works and at least give you the basics of our civics.

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<v Speaker 1>If I could judge over the next few years or

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<v Speaker 1>see that more Australians were interested in how our democracy

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<v Speaker 1>actually works and showed up as active, curious, animated citizens,

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<v Speaker 1>then I think I'm doing a very good job on

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<v Speaker 1>that part of the role. More generally, I have to

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<v Speaker 1>do a good role for Australians in showing up and

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<v Speaker 1>representing the best of Australian values when it comes to

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<v Speaker 1>the ceremonial parts of my job, turning up in community

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<v Speaker 1>all around the country to listen to what it is

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<v Speaker 1>that Australians can tell someone who has no part politics

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<v Speaker 1>but could talk to government about things that I get

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<v Speaker 1>to see from my angle that maybe others in the

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<v Speaker 1>system don't.

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<v Speaker 3>I want to speak a little more about the constitutional

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<v Speaker 3>and legislative responsibilities of your role. Firstly, can you tell

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<v Speaker 3>us a little bit about royal assent how that all works.

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<v Speaker 1>Yes, So, for any legislation that he is raised in

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<v Speaker 1>the Parliament and has gone through both houses of the Parliament,

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<v Speaker 1>that is put into the bill form, it's signed by

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<v Speaker 1>the Clerk of the Senate and then is sent to

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<v Speaker 1>me to give the royal assent. So I'm always very

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<v Speaker 1>conscious that when I open those bills and as I'm signing,

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<v Speaker 1>I always think about the fact that in this moment,

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<v Speaker 1>in giving that assent, I'm giving effect to the will

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<v Speaker 1>of the Australian people, and this bill now becomes the law.

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<v Speaker 1>I can't read the bill and say, actually, I have

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<v Speaker 1>some questions or I'd like to debate the aspects of this.

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<v Speaker 1>It's my job to fulfill the ultimate final step of

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<v Speaker 1>the people's elected representatives pass laws that then need the

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<v Speaker 1>assent under the Constitution.

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<v Speaker 3>What happens when or if legislation comes across your desk

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<v Speaker 3>that does conflict with your values. You have, throughout your

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<v Speaker 3>career in the private sector championed the cause of various

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<v Speaker 3>communities of social justice issues, So how do you reconcile

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<v Speaker 3>that part of yourself with this job.

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<v Speaker 1>I wouldn't have accepted the job if I didn't understand

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<v Speaker 1>the very very specific obligations. When I was sworn in

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<v Speaker 1>as Australia's Governor General, I swore an oath to the

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<v Speaker 1>King and I saw an oath to the Australian people

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<v Speaker 1>about how I would conduct myself in the role. And

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<v Speaker 1>that is with total impartiality and no politics. No governor

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<v Speaker 1>General would ever ever tamper with a constitutional responsibility that

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<v Speaker 1>is so clear. And so I'm in that unique position

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<v Speaker 1>where I have no politics, I have no policies, I

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<v Speaker 1>have no money to administer. I represent ultimately what with

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<v Speaker 1>the will of all Australian people when they vote. All

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<v Speaker 1>I do was give effect to things that Australia what

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<v Speaker 1>to have happened. And my personal views really are not

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<v Speaker 1>to say relevant, they're completely inappropriate when it comes to

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<v Speaker 1>the administration of our government.

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<v Speaker 3>So in the context of government, you are the representative

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<v Speaker 3>of the constitution. You're kind of the expert of all

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<v Speaker 3>things constitutional, and it's your job to uphold every part

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<v Speaker 3>of that.

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<v Speaker 1>So the Crown's powers are dealt within the Constitution and

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<v Speaker 1>the power of the Governor General to represent the head

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<v Speaker 1>of state. Given all of that, some would say, well

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<v Speaker 1>the King must call occasionally and say I think you

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<v Speaker 1>could do it this way, or I've noticed this is

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<v Speaker 1>happening in your constitution. He would never do that, and

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<v Speaker 1>I would never call his office to say I'm looking

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<v Speaker 1>for guidance. The person I would speak to if I

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<v Speaker 1>had if I wanted to discuss things would be the

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<v Speaker 1>Prime Minister, a senior cabinet minister, or my staff the

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<v Speaker 1>office of the Official Secretary. I think it was almost

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<v Speaker 1>like an entirely hermetically sealed Australian way of operating. But

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<v Speaker 1>we draw my power from the head of Stafe in

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<v Speaker 1>the Constitution, the King.

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<v Speaker 3>How would you answer a question from someone who might ask, well,

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<v Speaker 3>what's the point? Why does that matter for the legislative process.

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<v Speaker 1>What we have? I think in this country it's a

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<v Speaker 1>story that starts with sixty five thousand years of attachment

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<v Speaker 1>to this continent and first Nations law, language, culture, eldership

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<v Speaker 1>always offered generously to those who have come subsequently, and

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<v Speaker 1>we come through fifty or sixty years of the most

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<v Speaker 1>remarkable multiculturalism and arrival of over eight million people to

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<v Speaker 1>this country who bring a promise when they become Australian

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<v Speaker 1>citizens to give effect to the laws of this country

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<v Speaker 1>and we give their allegiance to Australia and Australians. And

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<v Speaker 1>if you put those things together and you ask what's

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<v Speaker 1>holding the whole thing together so that we can continue

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<v Speaker 1>to grow and be dynamic, I think it's the fact

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<v Speaker 1>that we have this solid, solid democracy with a Westminster

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<v Speaker 1>system that's linked to the crown in a way that

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<v Speaker 1>gives stability and continuity, but does not determine how we

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<v Speaker 1>deal with that in this country. Our constitution at the

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<v Speaker 1>time a federation was drafted to give the power to

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<v Speaker 1>the people to always amend it should a government and

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<v Speaker 1>opposition of a day. Since that the Australian public has

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<v Speaker 1>an issue they would like to be asked about that

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<v Speaker 1>they could then vote on, and we've had many of those,

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<v Speaker 1>most do not succeed. The problem isn't with the crown.

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<v Speaker 1>It's that we've become a very complacent country with a

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<v Speaker 1>lack of attention to detail on civics. So when questions

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<v Speaker 1>are asked of us as a nation, if you don't

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<v Speaker 1>know that we have a constitution, if you don't know

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<v Speaker 1>the role of the Governor General and it's relationship with

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<v Speaker 1>the Prime Minister and the Parliament, and you're not encouraged

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<v Speaker 1>to have a civics view and think about yourself as

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<v Speaker 1>a citizen with a sense of agency, then why would

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<v Speaker 1>you show up and actually do the work to change

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<v Speaker 1>the constitution. So I see the problem not being in

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<v Speaker 1>our constitutional framework. The problem was in our lack of

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<v Speaker 1>understanding of the basic civics that give us the power

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<v Speaker 1>to exercise that right and to change things should the

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<v Speaker 1>country want to.

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<v Speaker 3>What you speak to there is so important to what

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<v Speaker 3>we're trying to do here on a much smaller scale

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<v Speaker 3>with what the daily olds means.

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<v Speaker 1>When I say the reason I'm so delighted to chat

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<v Speaker 1>with you, Emma and for your audience is that you're

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<v Speaker 1>not doing a little thing. What you're involved in is

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<v Speaker 1>what I think is fundamental to our success as a nation,

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<v Speaker 1>because I get this incredible kaleidoscopic view of the country

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<v Speaker 1>and then I get to see it at fine grain

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<v Speaker 1>when I go and visit communities and talk to people,

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<v Speaker 1>and I see the problem of the CIVICX question. And

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<v Speaker 1>so what you're doing in unpacking it and giving people

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<v Speaker 1>a sense of their own agency is really important. Thank you,

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<v Speaker 1>because you're dispelling a whole lot of misunderstanding, but you're

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<v Speaker 1>pushing up against misinformation and disinformation on this front.

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<v Speaker 3>I'm interested in unpacking those misconceptions around your relationship with

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<v Speaker 3>the royal family, specifically, acting for the monarch is that

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<v Speaker 3>different to acting for the royal family. I think a

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<v Speaker 3>lot of people do imagine that you might be emailing

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<v Speaker 3>each other or sending off a WhatsApp message here and there.

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<v Speaker 1>So and I like the way that you made the

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<v Speaker 1>distinction between the Crown and Royalty. I exercised the powers

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<v Speaker 1>of the Crown through the Constitution in Australia as an

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<v Speaker 1>Australian chosen by an Australian. I have a relationship with

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<v Speaker 1>His Majesty as he appointed me. I went to visit

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<v Speaker 1>him in Buckingham Palace in the months before I was appointed,

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<v Speaker 1>and we sat to get to know one another. We

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<v Speaker 1>had just under an hour together. He didn't tell me

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<v Speaker 1>how to do my job, but he asked me how

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<v Speaker 1>Australia was going. What was I saying, what was almost

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<v Speaker 1>proud of is Australian. He asked me about my daughter

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<v Speaker 1>and how she was going. It was both very important

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<v Speaker 1>and also very just person to person getting to know someone.

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<v Speaker 1>I said, would you like me to occasionally write to

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<v Speaker 1>you just to let you know things that are happening

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<v Speaker 1>in Australia, except that would be very good, and I

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<v Speaker 1>will occasionally write to you to let you know what's

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<v Speaker 1>happening here. When he came to Australia with Her Majesty

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<v Speaker 1>in October last year, and I hosted a royal visit.

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<v Speaker 1>Australians have an affinity and I think some affection for

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<v Speaker 1>the royal family, and a royal visit is always generally

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<v Speaker 1>well received. Those that are not happy make that known

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<v Speaker 1>and either ignore the whole thing or protest, and that's

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<v Speaker 1>one of the great things about our democracy that that

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<v Speaker 1>can happen. Of course, whilst he was here, he was

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<v Speaker 1>the head of state, and so I moved out of

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<v Speaker 1>Admiralty House while he and the Queen stayed there, because

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<v Speaker 1>that's the place where the Governor General or the head

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<v Speaker 1>of State will stay and it would be not appropriate

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<v Speaker 1>for me as just to be in the house chatting.

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<v Speaker 3>And because he's sharing Netflix login, that's.

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<v Speaker 1>Actually you might share a log in, but not share

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<v Speaker 1>a kind of conversation on a difficult constitutional issue I

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<v Speaker 1>might have in the back of my mind or a

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<v Speaker 1>thing that's facing Australia that I think he should guide

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<v Speaker 1>me on. That separation's really important. Does a deep respect

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<v Speaker 1>for one another. There's a deep understanding of what each

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<v Speaker 1>other's roles are. And then he was really intrigued and

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<v Speaker 1>interested in the successful parts of the country that we

0:11:44.000 --> 0:11:46.600
<v Speaker 1>were showing him and letting people come and tell him

0:11:46.600 --> 0:11:49.000
<v Speaker 1>about as part of the story of how Australia's going.

0:11:49.360 --> 0:11:54.360
<v Speaker 3>How do you balance representing the crown and representing modern Australia,

0:11:54.440 --> 0:11:57.840
<v Speaker 3>modern Australian values. What does that balance look like?

0:11:58.600 --> 0:12:01.080
<v Speaker 1>When the Prime Minister said he wanted me to be

0:12:01.120 --> 0:12:05.840
<v Speaker 1>a modern, visible and optimistic Governor General. In accepting the role,

0:12:05.880 --> 0:12:08.480
<v Speaker 1>I had to think, what does modernity for the Australian

0:12:08.520 --> 0:12:11.880
<v Speaker 1>Governor General actually mean? How do I show that? And

0:12:11.920 --> 0:12:13.800
<v Speaker 1>in part that's where I came to the view that

0:12:13.960 --> 0:12:17.560
<v Speaker 1>I would commit myself to care, kindness and respect as

0:12:17.600 --> 0:12:19.960
<v Speaker 1>the centerpiece of how I would do the job. What

0:12:20.080 --> 0:12:25.040
<v Speaker 1>is care in a modern, successful, complex society? How do

0:12:25.080 --> 0:12:28.040
<v Speaker 1>you show that? And I'm taking my lead now from

0:12:28.080 --> 0:12:30.839
<v Speaker 1>Australians wherever I go, and I ask them what does

0:12:30.920 --> 0:12:33.560
<v Speaker 1>care mean for you? Does it show up physically in

0:12:33.600 --> 0:12:36.800
<v Speaker 1>the middle of a terrible natural disaster? Or is it

0:12:36.840 --> 0:12:39.200
<v Speaker 1>the way we treat each other when someone is doing

0:12:39.240 --> 0:12:40.440
<v Speaker 1>it tough? Or do we do it through our mental

0:12:40.480 --> 0:12:43.440
<v Speaker 1>health system? Do we do it by not excluding The

0:12:43.480 --> 0:12:45.840
<v Speaker 1>great opportunity and gift I've been given in this role

0:12:46.320 --> 0:12:49.120
<v Speaker 1>is to show, in representing the head of state that

0:12:49.160 --> 0:12:52.679
<v Speaker 1>everyone can belong in this country. And I honestly am

0:12:52.400 --> 0:12:56.280
<v Speaker 1>I am overwhelmed with people's level of enthusiasm and interest

0:12:56.880 --> 0:12:59.000
<v Speaker 1>when they see that someone in a high public office

0:12:59.360 --> 0:13:01.760
<v Speaker 1>is happy to ask those questions to say, is that

0:13:01.800 --> 0:13:04.760
<v Speaker 1>actually what an Australian value is is that the muscle

0:13:04.800 --> 0:13:08.520
<v Speaker 1>we could be exercising, And so I think care and kindness,

0:13:08.640 --> 0:13:11.520
<v Speaker 1>respect exerising that muscle are now what I think are

0:13:11.520 --> 0:13:12.840
<v Speaker 1>some of the great Australian values.

0:13:13.400 --> 0:13:17.160
<v Speaker 3>With those values in mind, and you know, prioritizing care

0:13:17.200 --> 0:13:21.920
<v Speaker 3>and respect and what that means to you, inevitably a

0:13:22.080 --> 0:13:27.840
<v Speaker 3>role of the crown representing the crown means inevitable links

0:13:27.840 --> 0:13:32.120
<v Speaker 3>to colonialism and all that that symbolizes. How do you

0:13:32.200 --> 0:13:36.640
<v Speaker 3>reconcile that with Australia's First nation's history and how does

0:13:36.640 --> 0:13:39.440
<v Speaker 3>that play into your approach as governor General.

0:13:39.840 --> 0:13:43.240
<v Speaker 1>I guess it comes back to my philosphy that everyone belongs.

0:13:43.679 --> 0:13:46.640
<v Speaker 1>I have had a long association with many First Nations people,

0:13:46.640 --> 0:13:49.400
<v Speaker 1>and I served on the Board of Reconciliation Australia. I

0:13:49.440 --> 0:13:52.760
<v Speaker 1>had to imagine what would my conversations be with First

0:13:52.800 --> 0:13:55.880
<v Speaker 1>Nations Australians about why I would say yes without being

0:13:55.920 --> 0:13:57.680
<v Speaker 1>able to ask them at the time, But once I

0:13:57.720 --> 0:13:59.960
<v Speaker 1>had announced, I reached out to all sorts of people

0:14:00.520 --> 0:14:04.840
<v Speaker 1>and it was so generous that Aboriginal torature. Other people said,

0:14:04.880 --> 0:14:06.760
<v Speaker 1>of course you should say yes, of course you should

0:14:06.800 --> 0:14:08.800
<v Speaker 1>do this job. But do it with the greatest of

0:14:08.840 --> 0:14:12.680
<v Speaker 1>respect to our story. But our story isn't your story.

0:14:13.320 --> 0:14:18.280
<v Speaker 1>Create spaces of respect and belonging where we continue to

0:14:18.320 --> 0:14:20.840
<v Speaker 1>tell our stories, and that's why I do. I try

0:14:20.880 --> 0:14:23.520
<v Speaker 1>to create an environment where we constantly look to the

0:14:23.600 --> 0:14:26.920
<v Speaker 1>strength we have uniquely because of where we started. And

0:14:26.960 --> 0:14:28.680
<v Speaker 1>I don't think any of us really ever want to

0:14:29.040 --> 0:14:33.200
<v Speaker 1>not acknowledge the history of what happened through colonization. I'm

0:14:33.240 --> 0:14:36.200
<v Speaker 1>disappointed as I was growing up, I had no knowledge

0:14:36.200 --> 0:14:38.880
<v Speaker 1>of that part of Australia. Where's my twenty five year

0:14:38.880 --> 0:14:42.680
<v Speaker 1>old daughter today had so much of that storytelling and engagement.

0:14:42.920 --> 0:14:45.480
<v Speaker 1>So I think it comes down to respect. Respect first,

0:14:45.560 --> 0:14:48.040
<v Speaker 1>nation of people for whom the crown is a real problem,

0:14:48.280 --> 0:14:50.720
<v Speaker 1>for whom Australia Day is a problem. I would always

0:14:50.720 --> 0:14:53.560
<v Speaker 1>acknowledge that for many that's the day of mourning. In fact,

0:14:53.560 --> 0:14:55.720
<v Speaker 1>in nineteen thirty eight, that was the date chosen by

0:14:55.760 --> 0:14:59.080
<v Speaker 1>the Aboriginal League to deal with mourning. So I'm trying

0:14:59.080 --> 0:15:02.680
<v Speaker 1>to be as expansive, inclusive, respectful, but understanding the role

0:15:02.720 --> 0:15:07.160
<v Speaker 1>I represent for some provides attention, and I will always

0:15:07.200 --> 0:15:09.480
<v Speaker 1>open that conversation up to explain my role in this

0:15:09.920 --> 0:15:12.920
<v Speaker 1>that my sense of deep respect always for First Nations

0:15:12.960 --> 0:15:14.760
<v Speaker 1>people and our history.

0:15:14.800 --> 0:15:17.880
<v Speaker 3>Do you see the role as having shifted in the

0:15:17.920 --> 0:15:21.640
<v Speaker 3>wake of the Voice referendum? Has anything changed since that failure?

0:15:22.040 --> 0:15:24.600
<v Speaker 1>The Governor General didn't play a role in the referendum,

0:15:25.000 --> 0:15:27.640
<v Speaker 1>but we know that for many communities, Aboriginal communities as

0:15:27.680 --> 0:15:30.640
<v Speaker 1>a very high rate of support. What I think has

0:15:30.720 --> 0:15:33.240
<v Speaker 1>changed for my role, though, is the way in which

0:15:33.240 --> 0:15:36.400
<v Speaker 1>compassion has shown. I often visit those communities and I

0:15:36.440 --> 0:15:40.880
<v Speaker 1>think just showing up understanding grief and pain. I don't

0:15:40.960 --> 0:15:44.280
<v Speaker 1>enter into the discussion about the why or how. I

0:15:44.360 --> 0:15:48.080
<v Speaker 1>simply am there, as Sir Zelman Cowan used to say,

0:15:48.360 --> 0:15:51.560
<v Speaker 1>to reflect the light and shade of what's occurring in

0:15:51.600 --> 0:15:55.880
<v Speaker 1>communities back to the Australian people. And then Sir William

0:15:55.880 --> 0:15:57.720
<v Speaker 1>Dean said to me when I met all of the

0:15:57.800 --> 0:16:00.480
<v Speaker 1>living Governors General before I was sworn in, and so

0:16:00.520 --> 0:16:03.840
<v Speaker 1>William just said, just always act with compassion, Just show

0:16:03.920 --> 0:16:07.160
<v Speaker 1>up with compassion. Don't dismiss anybody. And that's one of

0:16:07.200 --> 0:16:10.240
<v Speaker 1>the great powers of this office is to show up,

0:16:10.680 --> 0:16:13.840
<v Speaker 1>to sit compassionately and listen and where appropriate, reflects some

0:16:13.920 --> 0:16:15.240
<v Speaker 1>of this light and shade.

0:16:15.600 --> 0:16:19.400
<v Speaker 3>Given some of the complexities that we have discussed, what

0:16:19.560 --> 0:16:22.440
<v Speaker 3>does the future of the role of the monarchy look

0:16:22.600 --> 0:16:23.920
<v Speaker 3>like for Australians.

0:16:24.440 --> 0:16:26.880
<v Speaker 1>The matter of the republic has been put to the

0:16:26.880 --> 0:16:30.720
<v Speaker 1>Australian public before and it was not successful. Australians did

0:16:30.760 --> 0:16:32.880
<v Speaker 1>not vote for it. And I think what we're seeing

0:16:32.920 --> 0:16:36.560
<v Speaker 1>is a modern king who's engaging on issues many Australians

0:16:36.720 --> 0:16:40.760
<v Speaker 1>share a view on. When people who serve turn up

0:16:40.800 --> 0:16:44.440
<v Speaker 1>and show that they are good people with compassion, Australians

0:16:44.440 --> 0:16:45.840
<v Speaker 1>seem to respond very well.

0:16:46.200 --> 0:16:49.400
<v Speaker 3>There was maybe a sentiment that when Queen Elizabeth passed

0:16:49.400 --> 0:16:54.080
<v Speaker 3>away the conversation would be reignited, but it hasn't really

0:16:54.120 --> 0:16:54.480
<v Speaker 3>has it.

0:16:54.760 --> 0:16:58.880
<v Speaker 1>No. If anything, I think a modern king doing what

0:16:58.920 --> 0:17:03.120
<v Speaker 1>he's doing and a failure of civics with us leaves

0:17:03.120 --> 0:17:05.800
<v Speaker 1>this big gap. It's chasm. And if the only question

0:17:05.840 --> 0:17:08.120
<v Speaker 1>we ever ask ourselves is our relationship to the king

0:17:08.720 --> 0:17:13.480
<v Speaker 1>as opposed to what is the constitution? How is Australia governed?

0:17:13.800 --> 0:17:17.160
<v Speaker 1>How does my vote count. That's my bigger concern that

0:17:17.400 --> 0:17:20.080
<v Speaker 1>if we just keep looking at monarchy and royalty as

0:17:20.119 --> 0:17:24.479
<v Speaker 1>some kind of proxy for a relationship that doesn't actually

0:17:24.520 --> 0:17:27.359
<v Speaker 1>tell us, never tells me what to do, then maybe

0:17:27.359 --> 0:17:29.399
<v Speaker 1>we're asking the wrong question about where we are as

0:17:29.400 --> 0:17:33.000
<v Speaker 1>a country. I have no stake in that in that

0:17:33.040 --> 0:17:35.800
<v Speaker 1>decision right where the Australian people go. I do have

0:17:35.880 --> 0:17:39.400
<v Speaker 1>a really big steak though, in helping Australians be proud

0:17:39.440 --> 0:17:43.159
<v Speaker 1>of that civic life and reflecting on why do I

0:17:43.200 --> 0:17:45.520
<v Speaker 1>not care? Why do I not know what the Governor

0:17:45.560 --> 0:17:47.840
<v Speaker 1>General does? And why is it easy for me to

0:17:47.880 --> 0:17:50.040
<v Speaker 1>knock it than it is to ask myself the question

0:17:50.080 --> 0:17:53.280
<v Speaker 1>of hang on, how does that work? Oh? Is that

0:17:53.400 --> 0:17:55.720
<v Speaker 1>why I have a compulsory vote? And I think, particularly

0:17:55.800 --> 0:17:59.480
<v Speaker 1>for people you're speaking to younger Australians, twenty five thousand

0:17:59.680 --> 0:18:02.640
<v Speaker 1>children and come through Government House every year at grade six,

0:18:02.720 --> 0:18:06.040
<v Speaker 1>half of those kids understand our civics. Generally, by the

0:18:06.080 --> 0:18:07.720
<v Speaker 1>time they get to end of view ten it's dropped

0:18:07.720 --> 0:18:11.240
<v Speaker 1>to under twenty five percent. So something's happening when those

0:18:11.320 --> 0:18:14.240
<v Speaker 1>kids come through who are enthusiastic and then knowing that

0:18:14.240 --> 0:18:17.080
<v Speaker 1>by the time they get to you ten who cares,

0:18:17.320 --> 0:18:19.720
<v Speaker 1>and then as they get to be adults, who cares

0:18:19.760 --> 0:18:22.639
<v Speaker 1>even less, And then we start throwing things around and

0:18:22.680 --> 0:18:26.959
<v Speaker 1>criticizing the people the roles. Then we're in division and

0:18:27.000 --> 0:18:30.119
<v Speaker 1>misinformation and disinformation, and no one knows how to interpret

0:18:30.160 --> 0:18:32.439
<v Speaker 1>what's real anymore. So I go back to how do

0:18:32.480 --> 0:18:35.480
<v Speaker 1>you grab hold of what I see in those twenty

0:18:35.480 --> 0:18:39.200
<v Speaker 1>five thousand children through your audience and beyond to say,

0:18:39.840 --> 0:18:41.880
<v Speaker 1>it is magic when you see a young person who

0:18:41.880 --> 0:18:45.320
<v Speaker 1>knows what our system is. And it's equally really upsetting

0:18:45.600 --> 0:18:48.119
<v Speaker 1>when I meet people who have given up caring. And

0:18:48.200 --> 0:18:49.800
<v Speaker 1>so my job, I think, is to keep showing up

0:18:49.840 --> 0:18:52.440
<v Speaker 1>and saying, no matter what you might think before asking

0:18:52.480 --> 0:18:55.800
<v Speaker 1>the question, I'm here to help build. Together with as

0:18:55.800 --> 0:18:58.880
<v Speaker 1>many as a strangers, I can find a story about

0:18:58.920 --> 0:19:01.439
<v Speaker 1>our civics and how we want to cherish it.

0:19:01.960 --> 0:19:06.320
<v Speaker 3>I'm really interested in your extensive experience in the private

0:19:06.400 --> 0:19:08.800
<v Speaker 3>sector as a woman who has been a pioneer in

0:19:08.840 --> 0:19:12.080
<v Speaker 3>many fields, in many different positions. I believe when you

0:19:12.080 --> 0:19:15.640
<v Speaker 3>were first appointed the first female AFL commissioner, you were

0:19:15.640 --> 0:19:18.199
<v Speaker 3>described as a quota pick. There is a lot of

0:19:18.200 --> 0:19:21.359
<v Speaker 3>conversation going on at the moment about quotas your position.

0:19:21.480 --> 0:19:25.320
<v Speaker 3>Leader Susan Lee just last week spoke about quotas. She

0:19:25.359 --> 0:19:27.520
<v Speaker 3>said she doesn't really care if we have quotas. She

0:19:27.640 --> 0:19:30.800
<v Speaker 3>just wants more women in the Liberal Party. So with

0:19:31.000 --> 0:19:35.119
<v Speaker 3>all of this conversation going on and your experience, what

0:19:35.280 --> 0:19:37.520
<v Speaker 3>is your stance on quoters? What's your position?

0:19:38.040 --> 0:19:41.520
<v Speaker 1>If I look back to the AFL days, the fastest

0:19:41.560 --> 0:19:45.199
<v Speaker 1>growing membership of clubs and the people who held up

0:19:45.280 --> 0:19:50.359
<v Speaker 1>the AFL system financially supporting were women. At least half

0:19:50.440 --> 0:19:53.399
<v Speaker 1>the fans were women, and so the president of the

0:19:53.440 --> 0:19:56.200
<v Speaker 1>AFL went to ten women. We went through the most

0:19:56.240 --> 0:19:59.840
<v Speaker 1>incredible series of interviews, Amy, I got down to short,

0:20:00.040 --> 0:20:02.440
<v Speaker 1>shorter lists until the last two of us were there,

0:20:02.440 --> 0:20:05.200
<v Speaker 1>and then finally I was the fortunate person to be appointed.

0:20:05.720 --> 0:20:10.000
<v Speaker 1>And then it started, it's woke, it's gender. You know.

0:20:10.160 --> 0:20:12.760
<v Speaker 1>It was a many people wrote, she lacks merit, this

0:20:12.840 --> 0:20:16.879
<v Speaker 1>is simply a quota. My response at the time, in

0:20:16.880 --> 0:20:18.640
<v Speaker 1>the same way I would say about my current appointment,

0:20:18.720 --> 0:20:21.520
<v Speaker 1>is look at how we got here. So the men

0:20:21.560 --> 0:20:24.080
<v Speaker 1>on the commission before I was appointed were never put

0:20:24.080 --> 0:20:27.159
<v Speaker 1>through a recruitment process, though never interviewed. Now there are

0:20:27.200 --> 0:20:29.880
<v Speaker 1>four women on that commission. Every appointment to the Commission

0:20:29.920 --> 0:20:34.240
<v Speaker 1>is done through a process where there is an interview process, nominations, referees.

0:20:34.280 --> 0:20:38.240
<v Speaker 1>It didn't happen before that. So sometimes we fix imbalances

0:20:38.240 --> 0:20:41.639
<v Speaker 1>and inequalities by having to break the system, but do

0:20:41.680 --> 0:20:43.600
<v Speaker 1>it in a way that is all about merit. The

0:20:43.640 --> 0:20:45.520
<v Speaker 1>whole thing about that process was it was the first

0:20:45.600 --> 0:20:48.680
<v Speaker 1>merit based appointment because we had to be tested against

0:20:48.720 --> 0:20:52.600
<v Speaker 1>one another. So I'm the second only in this role

0:20:52.680 --> 0:20:55.480
<v Speaker 1>as a woman, and in accepting this role, I knew

0:20:55.560 --> 0:20:59.520
<v Speaker 1>that there would be a torrent of that kind of ranting,

0:20:59.520 --> 0:21:03.679
<v Speaker 1>from abuse to just anger that quotas and systems are

0:21:03.680 --> 0:21:05.680
<v Speaker 1>gone too far and men didn't count him. I expected

0:21:05.720 --> 0:21:07.679
<v Speaker 1>all of that. There is no doubt in my mind

0:21:07.880 --> 0:21:11.160
<v Speaker 1>that the Prime Minister, in appointing a woman, was reflecting

0:21:11.160 --> 0:21:13.520
<v Speaker 1>on the fact that there only been one other and

0:21:13.560 --> 0:21:16.520
<v Speaker 1>I'm number twenty eight. The Prime Minister was reflecting the

0:21:16.520 --> 0:21:18.600
<v Speaker 1>fact that we had to stop telling the country that

0:21:18.640 --> 0:21:21.360
<v Speaker 1>only men could do this job. So I had to

0:21:21.520 --> 0:21:23.920
<v Speaker 1>reconcile that it wasn't a quota. That was the most

0:21:24.000 --> 0:21:26.000
<v Speaker 1>natural thing for a leader to do, to say I

0:21:26.040 --> 0:21:28.240
<v Speaker 1>want to make sure Australian see that no gender gets

0:21:28.320 --> 0:21:31.480
<v Speaker 1>this above the other. So if we have inequity and

0:21:31.520 --> 0:21:33.919
<v Speaker 1>we can fix it, that's what we do. It's the

0:21:33.920 --> 0:21:35.359
<v Speaker 1>way in which you deal with the quote and how

0:21:35.359 --> 0:21:38.120
<v Speaker 1>you explain it, and how you show the benefit to men.

0:21:38.600 --> 0:21:40.639
<v Speaker 1>I have never liked serving on a board of all women.

0:21:40.880 --> 0:21:44.040
<v Speaker 1>It's because no group of homogeneous people with the same

0:21:44.080 --> 0:21:46.920
<v Speaker 1>experience ever make the kind of good decisions that a

0:21:46.960 --> 0:21:50.359
<v Speaker 1>group of people with different experiences can make. But hoping,

0:21:50.400 --> 0:21:53.760
<v Speaker 1>wishing and praying for equality for anyone has never worked.

0:21:54.200 --> 0:21:56.320
<v Speaker 1>You have to set yourself a target. You've got to

0:21:56.359 --> 0:21:58.520
<v Speaker 1>measure yourself against it. You've got to the best people

0:21:58.560 --> 0:22:00.280
<v Speaker 1>available and we have to show them it's not a

0:22:00.359 --> 0:22:02.640
<v Speaker 1>zero sum game for those that think they've lost out.

0:22:02.800 --> 0:22:04.560
<v Speaker 3>Sammuston, I could talk to you all day, but I

0:22:04.600 --> 0:22:06.760
<v Speaker 3>have one final question before we let you go. Thank

0:22:06.760 --> 0:22:09.080
<v Speaker 3>you for being so generous with your time. We are

0:22:09.119 --> 0:22:13.560
<v Speaker 3>speaking essentially on the anniversary of your appointment to this role,

0:22:13.680 --> 0:22:16.600
<v Speaker 3>almost to the day one year ago that you became

0:22:16.680 --> 0:22:19.959
<v Speaker 3>Governor General of Australia. We do something here at TDA

0:22:20.320 --> 0:22:23.800
<v Speaker 3>on staff birthdays where we ask each other to share

0:22:24.240 --> 0:22:26.320
<v Speaker 3>something that we know now that we didn't know a

0:22:26.400 --> 0:22:28.840
<v Speaker 3>year ago. So I thought in the spirit of your

0:22:29.240 --> 0:22:32.800
<v Speaker 3>GG birthday? What do you know now that you didn't

0:22:32.840 --> 0:22:33.520
<v Speaker 3>know a year ago?

0:22:34.080 --> 0:22:37.880
<v Speaker 1>Wow? So without any preparation, that's great. Sorry, I love

0:22:37.920 --> 0:22:41.320
<v Speaker 1>I love I love that question. I love it. There

0:22:41.320 --> 0:22:43.280
<v Speaker 1>are so many things I now know that I did

0:22:43.320 --> 0:22:46.119
<v Speaker 1>not know coming into this role. I think what I

0:22:46.800 --> 0:22:50.159
<v Speaker 1>know now is that we are a much bigger, better

0:22:50.760 --> 0:22:55.360
<v Speaker 1>united nation as Australia than I ever contemplated. When I started,

0:22:55.480 --> 0:22:57.640
<v Speaker 1>I was more thinking about the things that are holding us back.

0:22:58.040 --> 0:23:01.040
<v Speaker 1>And I now get to see, whether the panoramic view

0:23:01.240 --> 0:23:03.800
<v Speaker 1>or the fine grain, wherever I go, I see something

0:23:03.840 --> 0:23:07.560
<v Speaker 1>about this country that is truly astonishing. It doesn't just

0:23:07.600 --> 0:23:10.760
<v Speaker 1>make me the number one fan of Australia, although I

0:23:10.800 --> 0:23:16.320
<v Speaker 1>think I have become that. I am constantly thrilled and delighted,

0:23:16.880 --> 0:23:19.400
<v Speaker 1>not amazed, but confirmed in the view that we are

0:23:19.480 --> 0:23:21.960
<v Speaker 1>so much stronger. We're in a better place than we

0:23:22.040 --> 0:23:25.840
<v Speaker 1>let ourselves understand. Don't mean to be nationalistic or it's

0:23:25.960 --> 0:23:29.200
<v Speaker 1>just we are extraordinary and I hadn't let myself really

0:23:29.240 --> 0:23:32.160
<v Speaker 1>think about that coming into this role. And the last

0:23:32.160 --> 0:23:34.720
<v Speaker 1>thing I've realized is that it's okay for us to

0:23:34.720 --> 0:23:37.160
<v Speaker 1>start telling stories back to ourselves. The other positive ones

0:23:37.840 --> 0:23:40.639
<v Speaker 1>We do not have to crowd ourselves always with what

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<v Speaker 1>might still cause us to be at odds. We need

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<v Speaker 1>to keep telling ourselves a much bigger, better, mighty story

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<v Speaker 1>and lock into that and then do the work.

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<v Speaker 2>Such a fascinating, fascinating chat. Thank you so much to

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<v Speaker 2>Sam Wawston for her time, and thank you so much

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<v Speaker 2>to Emma of course for doing that incredible interview. We'll

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<v Speaker 2>be back this afternoon with our evening headlines, but until then,

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<v Speaker 2>have a great day.

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<v Speaker 1>My name is Lily Maddon and I'm a proud Arunda

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<v Speaker 1>Bujelung Kalkudin woman from Gadighl Country. The Daily oz acknowledges

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<v Speaker 1>that this podcast is recorded on the lands of the

0:24:18.080 --> 0:24:21.679
<v Speaker 1>Gadighl people and pays respect to all Aboriginal and torrest

0:24:21.720 --> 0:24:24.560
<v Speaker 1>Rate island and nations. We pay our respects to the

0:24:24.560 --> 0:24:27.360
<v Speaker 1>first peoples of these countries, both past and present,