WEBVTT - What Would You Choose? Truth Serum or Fear Simulator 🧪 😨

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<v Speaker 1>Flex and Frooms Flex and Frooms.

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<v Speaker 2>This is the Flex and Frooms catch.

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<v Speaker 3>Up podcast, Gosh, Flexiana and Frumiana. One time I said

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<v Speaker 3>that we should merge our faces together to see what

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<v Speaker 3>would come out first, is like, what would our baby

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<v Speaker 3>look like?

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<v Speaker 2>But I'd like to know what would a third.

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<v Speaker 3>Filume member frex If we had a third and they

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<v Speaker 3>were a complete merge of both of us.

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<v Speaker 2>What would they be like? What they look like?

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<v Speaker 3>She'd be Bi Rachel raised by a black mum with me, yep,

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<v Speaker 3>but then you'd be her white mom.

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<v Speaker 2>Oh my god, yeah, we could both be moms. I

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<v Speaker 2>would like to see that. I would like to see that.

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<v Speaker 1>Almond Armond mum, Yeah, definitely Almon mum qualities Almond mum

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<v Speaker 1>versus in still grandiose sense of self mum.

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<v Speaker 2>The combination can't be good.

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<v Speaker 1>It's definitely giving conflict of interest?

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<v Speaker 2>Do you reckon?

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<v Speaker 1>So we could actually become related because you have brothers,

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<v Speaker 1>whereas you couldn't become related to me.

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<v Speaker 2>You have a dad. Do you know what? Do you reckon?

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<v Speaker 1>Like? I would love I would love to have a

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<v Speaker 1>baby from Like would.

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<v Speaker 2>Your brother the donate sperm? I don't think so? Maybe not? Yeah,

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<v Speaker 2>fair enough.

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<v Speaker 3>It's a good question to pose. You never know, Well,

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<v Speaker 3>what's the going rate or is it goodness of the heart.

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<v Speaker 2>It's good as a heart show. You can't pay for

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<v Speaker 2>that stuff.

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<v Speaker 1>Oh yeah in Australia, like and surrogacy, you can't pay for.

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<v Speaker 2>They said no paydays here. Respectfully, keep your juicy yourself.

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<v Speaker 2>That's so strange, okay. And if we had a if

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<v Speaker 2>we had a child together, then what's the incentive? People

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<v Speaker 2>just giving?

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<v Speaker 1>Because people want to fucking have more of themselves in

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<v Speaker 1>the world.

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<v Speaker 2>It's pretty whoa.

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<v Speaker 1>It's like if I was to say, give my eggs

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<v Speaker 1>like people, I feel like giving eggs aways a little.

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<v Speaker 1>I don't know that stat's actually it's not gonna say anything.

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<v Speaker 2>What would our daughter's personality be? We can't figure out

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<v Speaker 2>right now, but I think someone can.

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<v Speaker 1>Tell us, yeah, please, what is we've already.

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<v Speaker 3>Surging out our personalities. But considering the way that we

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<v Speaker 3>view the world, how they think we would like us

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<v Speaker 3>co raising a child, what would they turn out to

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<v Speaker 3>be if they were sitting.

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<v Speaker 2>In the studio and they were twenty five? Don't make

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<v Speaker 2>me say what I say every time, which is it's

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<v Speaker 2>becoming not a joke. So I bet not.

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<v Speaker 1>But it.

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<v Speaker 2>Was never a joke to begin with. Okay, this is.

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<v Speaker 3>Us by, this is flex and frooms on moral dilemma. Time,

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<v Speaker 3>please comprehension, hats on, listening, ears open. I'm gonna give

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<v Speaker 3>you a scenario. You have to pick one, no questions asked.

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<v Speaker 3>I hate it, I love it. Would you rather experience

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<v Speaker 3>thirty minutes live televised event of you being induced with

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<v Speaker 3>a truth serum and then being asked intimate questions about

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<v Speaker 3>your financial history, your dating history, your secrets. It might

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<v Speaker 3>implicate your friends, it might implicate your loved ones, but

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<v Speaker 3>it must be done. Or alternatively, thirty minutes live televised

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<v Speaker 3>experience of you interacting with a fierce simulator. You get

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<v Speaker 3>injected with a thing, you go under, You experience this,

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<v Speaker 3>You experience this state that feels real, but it's a

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<v Speaker 3>cycle of fear simulations. I'm talking thousands of tarantulas running

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<v Speaker 3>up against your body. I'm talking the building flooding and

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<v Speaker 3>then the walls closing in. I'm talking centaurs, demons, one

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<v Speaker 3>eyed ogres like chasing you down the street, and then

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<v Speaker 3>the ground opened up, opens up to the fiery pits

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<v Speaker 3>of hell, and then all your loved ones like thro

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<v Speaker 3>say this, say this.

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<v Speaker 2>You know what I'm saying? Which was your rather?

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<v Speaker 1>And why I'm going with the fear simulator option two

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<v Speaker 1>because what doesn't kill you makes you stronger. And also

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<v Speaker 1>I have experience with this because oh we have Vivia

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<v Speaker 1>dreams okay every now? Yeah, yeah, I have super vivid dreams.

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<v Speaker 1>Like if I'm worried about something, it happens in my dream.

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<v Speaker 1>I'm often drunk in my dreams. WHOA, I'm running and

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<v Speaker 1>like running through mud and then I'm falling over. I'm

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<v Speaker 1>often like my car run out of breaks.

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<v Speaker 2>So I have a lot of my car run out

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<v Speaker 2>of break me and I'm speaking for radio.

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<v Speaker 1>Yeah, so fears always occur in my dreams? Or is

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<v Speaker 1>the truth serum? I personally don't like the idea.

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<v Speaker 3>Of telling the truth and being honest with the people

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<v Speaker 3>around you. Know.

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<v Speaker 1>The thing about it that scares me is I do

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<v Speaker 1>implicating others.

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<v Speaker 2>I think it's totally no, no, no, you're a liar.

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<v Speaker 2>Let me tell you about a real conversation through me,

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<v Speaker 2>and I know you're not allowed to. You don't have

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<v Speaker 2>the truth serum. So I was telling thru me?

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<v Speaker 3>Does she ever think that when she tells stories that

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<v Speaker 3>implicates her friends and her families that they because they're

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<v Speaker 3>not consenting. Does she think about how maybe she finds

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<v Speaker 3>it funny, then they would find it quite horring, to

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<v Speaker 3>which she said, no, they're fine, they're fine with that.

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<v Speaker 3>I only just circle back six months later and say,

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<v Speaker 3>you know what, Actually, now I've really thought about it,

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<v Speaker 3>that is kind of cooked. No.

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<v Speaker 1>No, no, to be fair, I've never really, I don't

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<v Speaker 1>think I've ever really done stories that are super implicating,

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<v Speaker 1>like with people that would be uncomfortable with it, I have,

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<v Speaker 1>you know.

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<v Speaker 3>Which brings us to the classic froom situation of tell

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<v Speaker 3>incriminating story about loved one and then say to Brookie, actually,

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<v Speaker 3>let's just cut that.

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<v Speaker 2>No, I don't do that.

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<v Speaker 1>I don't really do that that you are all the

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<v Speaker 1>words in my mouth.

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<v Speaker 2>That you know. Why am I getting workplace?

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<v Speaker 1>No?

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<v Speaker 2>No I am No. I'm going to HR and they're

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<v Speaker 2>going to say, deal with this. Cis because you start

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<v Speaker 2>a contract. I just had a contract to be roasted. Literally. Nah.

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<v Speaker 1>Honestly, though, I reckon the fear simulator.

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<v Speaker 2>What would you do? It's not about me. You're listening

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<v Speaker 2>to flex and rooms on Kaita.

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<v Speaker 1>We are girlies who like the material things in life.

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<v Speaker 1>I would I put myself down in that category. I

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<v Speaker 1>am a frugal for me, but there are times when

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<v Speaker 1>I want to splurge, specifically on McDonald so I think

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<v Speaker 1>quite a bit.

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<v Speaker 2>I'll be splurging on macas it's a bit of.

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<v Speaker 1>An unnecessary purchase. Our producer Bookie is also pointing to herself.

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<v Speaker 1>She is also part of that community. I subscribe to you,

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<v Speaker 1>so you know me. I love newsletters. I write a

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<v Speaker 1>newsletter and I love to subscribe to them.

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<v Speaker 2>One one that I.

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<v Speaker 1>Described to is Burnt Toast by Virginia soul Smith. She

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<v Speaker 1>is an American author. She writes a lot about bodies

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<v Speaker 1>and politics. I'm pretty sure, Yeah, pretty sure. She's from America,

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<v Speaker 1>so she has a very interesting lens from that country.

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<v Speaker 1>And she wrote this one the other day. The title

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<v Speaker 1>was a capsule wardrobes just for thin people, and it

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<v Speaker 1>was a really really interesting take because obviously we hear

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<v Speaker 1>a lot about capsual wardrobes. I think it's a really

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<v Speaker 1>great idea for saving time. However, in real life do

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<v Speaker 1>they work? She pointed to this brand. I won't mention

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<v Speaker 1>it in America, and I don't know it's not really relevant. Oh, like,

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<v Speaker 1>I had never heard of it?

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<v Speaker 2>Can we hear it? It's called Athleta. Have you heard

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<v Speaker 2>of it?

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<v Speaker 1>She talked about how she had an email from them

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<v Speaker 1>and it was about like the travel capsule, which is

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<v Speaker 1>nine pieces, twenty different ways, and it's really cool. It's

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<v Speaker 1>got like this gift that's moving and it shows all

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<v Speaker 1>the different pieces together and in theory, it's fantastic. However,

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<v Speaker 1>she was saying, like, can capsule wardrobes actually work for

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<v Speaker 1>fat bodies?

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<v Speaker 2>Or is this diet culture for your closet?

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<v Speaker 1>And the idea was that if you if you spend

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<v Speaker 1>a whole bag on a capsule wardrobe, what about if

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<v Speaker 1>your body changes, Like bodies change over time, they change

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<v Speaker 1>over the year, what actually happens when you have all

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<v Speaker 1>of these clothes you've bought all at once for one size.

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<v Speaker 2>I never thought about it that way.

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<v Speaker 1>And it turns out that like capsual wardrobes originated in

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<v Speaker 1>the light late nineteen thirties with Vogue magazine, and it

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<v Speaker 1>divines the capsule as a small curator collection of items

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<v Speaker 1>that don't go about of fashion, And even that concept

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<v Speaker 1>is contentious, like, yes, genes will go out of fashion.

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<v Speaker 1>But like very small teaks will make them go in

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<v Speaker 1>and out of fashion. She also goes on to cite

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<v Speaker 1>this TikTok that said that capsual wardrobes are a scam

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<v Speaker 1>perpetuated by big minimalism and capitalism, and like you see

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<v Speaker 1>that with that ad. So I personally have never engaged

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<v Speaker 1>in a capsual wardrobe. I've gone through periods where I've

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<v Speaker 1>literally just worn the same thing, or like on school

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<v Speaker 1>casual clothes day, just wear my uniform because I was

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<v Speaker 1>too I didn't want to like wear It's too much

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<v Speaker 1>pressure for one outfit of the day.

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<v Speaker 2>Okay, everyone's judging each other.

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<v Speaker 1>I'm gonna pretend like I didn't spend ten days worrying

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<v Speaker 1>about it and just go with the school uniform. So

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<v Speaker 1>the idea of a capsual wardrobe, I think it's really

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<v Speaker 1>nice in theory, but I do wonder if it actually works.

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<v Speaker 1>Like I imagine buying the whole bunch of stuff and

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<v Speaker 1>then actually just wanting to buy more stuff because I've

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<v Speaker 1>gone off in a whim and like I want something

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<v Speaker 1>new to make me feel.

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<v Speaker 2>Happy or x y Z.

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<v Speaker 1>And I had never actually thought about the idea that

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<v Speaker 1>you know when you buy a capsual wardrobe. Let's say

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<v Speaker 1>you like, drop a bag, like you drop two thousand

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<v Speaker 1>dollars and you get a jacket and this and that.

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<v Speaker 2>In fact, it would be more than that, wouldn't it.

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<v Speaker 3>Yeah, but I think this article is a bit misleading

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<v Speaker 3>to begin with what you said. The headline was the

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<v Speaker 3>captal wardrobe is just for thin people, and then she

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<v Speaker 3>goes on to say, what if your weight changes? So

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<v Speaker 3>she's saying, are capsual wardrobes people who can manage their weight,

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<v Speaker 3>not for thin people?

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<v Speaker 2>Well, it goes on. Do you know what I'm saying?

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<v Speaker 3>Though, I don't like that headline at all because that's

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<v Speaker 3>not what it's like. It's leading you in a direction

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<v Speaker 3>that makes it think that a capsual wardrobe is inherently

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<v Speaker 3>a capitalist thing. And it started it didn't start it

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<v Speaker 3>as a marketing tactic. It started out as an encouraging

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<v Speaker 3>people to actually just wear the.

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<v Speaker 2>Clothes you have. Did that absolutely.

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<v Speaker 3>The content of a capsual wardrobe is this idea that

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<v Speaker 3>if you are if you own basics, like if you

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<v Speaker 3>own the fundamentals of a wardrobe, a good pair of pants,

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<v Speaker 3>a good pair of jeans, a white shirt, a white

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<v Speaker 3>T shirt, a blazer, and a one casual dress, one

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<v Speaker 3>evening dress. You have everything you need in your wardrobe

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<v Speaker 3>to wear your clothes, and you can style them differently,

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<v Speaker 3>you can play it up and then maybe you know,

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<v Speaker 3>each year you add something new in, so maybe you

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<v Speaker 3>swap out the summer dress or you swap out the

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<v Speaker 3>casual dress.

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<v Speaker 2>But it's actually encouraging you to just wear what you have.

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<v Speaker 3>And then of course big capitalism says, hey, well, if

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<v Speaker 3>you don't know where to start, we'll just make everything

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<v Speaker 3>that you might need to build your own capsual wardrobe.

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<v Speaker 3>Nobody's implying that you go and buy sixteen pieces at

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<v Speaker 3>once and have a capsule wardrobe.

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<v Speaker 2>But the ethics or the ethos.

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<v Speaker 3>Around it is, if you have the fundamentals, then you

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<v Speaker 3>don't need to get any more. But I think the

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<v Speaker 3>way people approach shopping and consumption anyway, it's never ending.

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<v Speaker 3>So you might go into it being like, I'm just

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<v Speaker 3>gonna get the capsual wardrobe and never buy it again.

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<v Speaker 3>And then next season you're gonna get the capsual wardrobe

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<v Speaker 3>and never buy it again, and then get the capsual

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<v Speaker 3>wardrobe and never buy it again, and then it's a

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<v Speaker 3>like a perpetual cycle. I really hate that headline, I.

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<v Speaker 2>Really really do.

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<v Speaker 1>I think her idea like, as I go longer down,

0:10:58.360 --> 0:11:02.360
<v Speaker 1>the article shocks how capsual wardrobe as I said, like

0:11:02.480 --> 0:11:05.560
<v Speaker 1>Voge magazine in nineteen thirties kind of introduced it. But

0:11:05.679 --> 0:11:10.240
<v Speaker 1>then there is a woman called Susy Foe who popularized it.

0:11:10.280 --> 0:11:10.920
<v Speaker 2>Have you heard of her?

0:11:11.480 --> 0:11:13.800
<v Speaker 1>No, she popularized it in the nineteen seventies with this book.

0:11:14.160 --> 0:11:17.280
<v Speaker 1>And this author has like found some excerpts from the

0:11:17.280 --> 0:11:19.840
<v Speaker 1>book and she kind of talks about how like never

0:11:19.840 --> 0:11:21.840
<v Speaker 1>give up on yourself just because you have large hips

0:11:21.880 --> 0:11:23.760
<v Speaker 1>or a big bust in garments never seem to for

0:11:23.920 --> 0:11:26.760
<v Speaker 1>you properly, Da da da da. Essentially, it's about how

0:11:26.800 --> 0:11:29.040
<v Speaker 1>to like the capsual wardrobe was an antidote to try

0:11:29.040 --> 0:11:32.600
<v Speaker 1>and help you like camouflage parts and distract viewers from

0:11:32.600 --> 0:11:37.079
<v Speaker 1>playing up our most beauty standard aligned features, Whereas, like

0:11:37.120 --> 0:11:40.760
<v Speaker 1>this author Virginia soul Smith says that lack diets, these

0:11:40.800 --> 0:11:43.120
<v Speaker 1>tricks don't work and people can still see that you're fat,

0:11:43.320 --> 0:11:45.960
<v Speaker 1>and they undermine our relationship with clothes in more subtler ways,

0:11:46.000 --> 0:11:47.439
<v Speaker 1>like yeah, being like you can't wear this because it's

0:11:47.440 --> 0:11:48.400
<v Speaker 1>not flattering for XYZ.

0:11:48.520 --> 0:11:50.800
<v Speaker 2>Yeah, like you're gonna wear it. Don't wear back your clothes.

0:11:50.840 --> 0:11:53.360
<v Speaker 3>You need to sense your waist, you know, don't wear

0:11:53.480 --> 0:11:56.520
<v Speaker 3>patterns that'll make you look bigger. Yeah, And I think

0:11:56.520 --> 0:12:00.760
<v Speaker 3>this is a stretch referencing an outdated ten and being like,

0:12:00.880 --> 0:12:04.120
<v Speaker 3>is the modern way we've interpreted it wrong. It's like

0:12:04.320 --> 0:12:07.160
<v Speaker 3>it's cherry picking in a way that is really projecting

0:12:07.160 --> 0:12:08.160
<v Speaker 3>a specific narrative.

0:12:08.920 --> 0:12:09.520
<v Speaker 2>Do you know what I mean?

0:12:09.559 --> 0:12:11.719
<v Speaker 3>It's like, just say you don't like the contument of

0:12:11.760 --> 0:12:15.960
<v Speaker 3>capsual wardrobe, not perpetuating the whole idea of having wardrobe

0:12:15.960 --> 0:12:23.720
<v Speaker 3>basics is inherently a size this approach to wearing clothes.

0:12:21.840 --> 0:12:22.400
<v Speaker 2>You know what I mean?

0:12:22.440 --> 0:12:25.480
<v Speaker 3>Like if I'm thinking I don't subscribe to like a

0:12:25.600 --> 0:12:32.720
<v Speaker 3>quintessential capsual wardrobe, but like half my outfit I've had

0:12:32.760 --> 0:12:38.560
<v Speaker 3>since twenty seventeen, I've not stayed the same way, And

0:12:38.600 --> 0:12:40.560
<v Speaker 3>now what do you know what I mean? Like, it's

0:12:40.640 --> 0:12:45.520
<v Speaker 3>I think it's a very odd take to equate wardrobe

0:12:45.520 --> 0:12:48.920
<v Speaker 3>basics to thinness. If we're having a conversation about how

0:12:49.200 --> 0:12:52.280
<v Speaker 3>the most of the popular stories that are offering capsual

0:12:52.320 --> 0:12:55.120
<v Speaker 3>wardrobe are doing it for straight sizes and aren't offering it,

0:12:55.840 --> 0:12:58.920
<v Speaker 3>aren't offering capsual wardrobes in extended sizes. Yeah, it's a

0:12:58.920 --> 0:13:01.240
<v Speaker 3>different conversation, but I don't think that's what she's saying.

0:13:01.440 --> 0:13:02.800
<v Speaker 2>I think that might be what she's saying.

0:13:02.800 --> 0:13:06.080
<v Speaker 1>Actually, she did mention, just to wrap it up, that

0:13:06.120 --> 0:13:08.600
<v Speaker 1>there could be a different way to redefine capsual wardrobe

0:13:08.640 --> 0:13:11.560
<v Speaker 1>that fits for more people. And she found it from

0:13:11.679 --> 0:13:15.839
<v Speaker 1>Darcy Gilepsy of Mindful Closet, And this is what they say.

0:13:16.040 --> 0:13:18.400
<v Speaker 1>Let's agree that a perfect capsual wardrobe should not be

0:13:18.440 --> 0:13:20.840
<v Speaker 1>a thing you can have thirty three, because I think

0:13:21.040 --> 0:13:22.520
<v Speaker 1>they mean that in the sense that you were saying.

0:13:22.559 --> 0:13:25.520
<v Speaker 1>That's a very straight size, typical way that's marketed to us.

0:13:26.160 --> 0:13:28.120
<v Speaker 1>You can have thirty three or thirty seven or fifty

0:13:28.160 --> 0:13:29.719
<v Speaker 1>four items in it. You can wear the clothes in

0:13:29.720 --> 0:13:31.600
<v Speaker 1>your capsule for a week or three months, or until

0:13:31.640 --> 0:13:33.440
<v Speaker 1>the weather changes, or just until you're tired of that

0:13:33.440 --> 0:13:36.199
<v Speaker 1>particular set of stuff. You can include shoes and accessories

0:13:36.280 --> 0:13:38.520
<v Speaker 1>or not. You can have one capsule or multiple ones

0:13:38.520 --> 0:13:41.120
<v Speaker 1>for different activities in your life. A capsule wardrobe is

0:13:41.160 --> 0:13:43.520
<v Speaker 1>simply a small collection of clothing you actually wear that

0:13:43.559 --> 0:13:44.960
<v Speaker 1>makes it easier for you to get dressed.

0:13:45.280 --> 0:13:46.120
<v Speaker 2>You make it work for.

0:13:46.080 --> 0:13:48.320
<v Speaker 1>You, So I guess yeah, you can have Like everyone

0:13:48.360 --> 0:13:50.160
<v Speaker 1>has their favorite jumper that they have that they've worn

0:13:50.200 --> 0:13:53.000
<v Speaker 1>for ten years, So I guess yeah. Thinking about capsual

0:13:53.000 --> 0:13:55.120
<v Speaker 1>wardrobe in a way that isn't like go out and buy,

0:13:55.240 --> 0:13:57.120
<v Speaker 1>Like there's heaps of companies that pop up that are like,

0:13:57.400 --> 0:13:58.960
<v Speaker 1>we've got this perfect capsual wardrobe.

0:13:59.000 --> 0:13:59.920
<v Speaker 2>You buy like the blazer in the.

0:14:00.920 --> 0:14:04.120
<v Speaker 3>Which is fine, but I think that's like I think

0:14:04.120 --> 0:14:06.280
<v Speaker 3>the take is very redundant because it's like there are

0:14:06.320 --> 0:14:08.520
<v Speaker 3>heaps of stores that say back to school, and I

0:14:08.520 --> 0:14:10.440
<v Speaker 3>don't go to UNI, so like am I rushing to

0:14:10.480 --> 0:14:13.520
<v Speaker 3>go buy clothes just in case? Or there's a bunch

0:14:13.559 --> 0:14:15.760
<v Speaker 3>of stores that say, like we have office basics, do

0:14:15.840 --> 0:14:17.640
<v Speaker 3>I now say because we work in an office, I'm

0:14:17.679 --> 0:14:19.520
<v Speaker 3>going to run out and buy these clothes. I think

0:14:19.560 --> 0:14:22.160
<v Speaker 3>that people use them as a framework, and the type

0:14:22.160 --> 0:14:24.400
<v Speaker 3>of person drawn to a capsual wardrobe is a type

0:14:24.400 --> 0:14:26.840
<v Speaker 3>of person drawn to a capture wardrobe. Like you said,

0:14:26.840 --> 0:14:28.800
<v Speaker 3>you didn't know much about it because it's like the

0:14:28.840 --> 0:14:31.280
<v Speaker 3>marketing isn't reaching you because it's not relevant, and of

0:14:31.360 --> 0:14:34.160
<v Speaker 3>the people that it's relevant too, they're gonna go out

0:14:34.160 --> 0:14:34.720
<v Speaker 3>and buy it.

0:14:35.760 --> 0:14:37.000
<v Speaker 2>I just don't like, yeah, it.

0:14:36.960 --> 0:14:38.840
<v Speaker 3>Feels like a weird Do you know what this is

0:14:38.840 --> 0:14:43.520
<v Speaker 3>the equivalent of the fuzzy wrecking bullshit. It's the same

0:14:43.600 --> 0:14:51.040
<v Speaker 3>type of stuff. It's the correlation causation like scare tactic headline.

0:14:51.800 --> 0:14:52.160
<v Speaker 2>Interesting.

0:14:52.240 --> 0:14:54.040
<v Speaker 1>Yeah, I think the question that she was asking was

0:14:54.200 --> 0:14:56.360
<v Speaker 1>can capture wardrobe work for fat bodies? Or is this

0:14:56.440 --> 0:14:59.040
<v Speaker 1>diet culture feed closet? And yeah, you reckon, that's not yeah,

0:14:59.080 --> 0:15:02.600
<v Speaker 1>because it's gotten nothing to do with fatness. Now, it's

0:15:02.640 --> 0:15:08.160
<v Speaker 1>about access, sure, but the idea that people have wardrobe fundamentals.

0:15:08.200 --> 0:15:12.240
<v Speaker 1>Everybody has wardrobe fundamentals. The fattest person, the thinnest person

0:15:12.560 --> 0:15:14.520
<v Speaker 1>currently is existing.

0:15:14.120 --> 0:15:15.480
<v Speaker 2>In their capsual wardrobe.

0:15:16.240 --> 0:15:19.840
<v Speaker 3>Very I think of the people who consume, like of

0:15:19.880 --> 0:15:22.880
<v Speaker 3>the population, very few of us have a consumption issue.

0:15:23.080 --> 0:15:26.320
<v Speaker 3>We're constantly updating the wardrobe, constantly buying in and buying

0:15:26.320 --> 0:15:29.480
<v Speaker 3>and buying. It's not every single person, but the way

0:15:29.520 --> 0:15:32.120
<v Speaker 3>that this writer has framed it, it's making it fee

0:15:32.120 --> 0:15:34.720
<v Speaker 3>because there's a pandemic happening where like everybody's freaking out

0:15:34.760 --> 0:15:37.200
<v Speaker 3>about like I need a capture wardrobe and it's like

0:15:37.400 --> 0:15:38.560
<v Speaker 3>get out of your bubble bay.

0:15:39.520 --> 0:15:42.400
<v Speaker 2>Very interesting, Well, there you have it. I do love

0:15:42.440 --> 0:15:45.000
<v Speaker 2>her news that I learn a lot from it. So

0:15:46.120 --> 0:15:49.840
<v Speaker 2>God's speed with the text. OKT flex and froomes. You're

0:15:49.880 --> 0:15:51.720
<v Speaker 2>listening to flex and frooms.

0:15:51.800 --> 0:15:52.680
<v Speaker 1>What the frick?

0:15:52.840 --> 0:15:53.000
<v Speaker 2>Now?

0:15:53.040 --> 0:15:55.440
<v Speaker 3>We don't talk about burning men much, not because we're

0:15:55.480 --> 0:15:58.520
<v Speaker 3>not the demographic, but because it just it happens once

0:15:58.560 --> 0:16:01.800
<v Speaker 3>a year. It's annually come, it goes. But realistically it's

0:16:01.840 --> 0:16:04.400
<v Speaker 3>an event focused on This is according to their Wikipedia,

0:16:04.400 --> 0:16:07.520
<v Speaker 3>by the way, this event focused on community, art, self expression,

0:16:07.600 --> 0:16:10.480
<v Speaker 3>and self reliance. It's a dolf, It's a bushdoof be

0:16:10.560 --> 0:16:16.920
<v Speaker 3>serious in the middle of the desert for yuppies and

0:16:17.000 --> 0:16:21.000
<v Speaker 3>people who it's like yuppies Paris, Hilton, Silicon Valley tech bros.

0:16:21.080 --> 0:16:26.120
<v Speaker 3>They go there, they spend a week living in this

0:16:27.360 --> 0:16:31.200
<v Speaker 3>barter only city. There's no money exchange for anything. If

0:16:31.240 --> 0:16:33.520
<v Speaker 3>you want to get alcohol and you didn't bring any,

0:16:33.560 --> 0:16:36.320
<v Speaker 3>you have to barter with someone in exchange for sunscreen.

0:16:37.280 --> 0:16:39.080
<v Speaker 3>You bring everything you need. You've got to be really,

0:16:39.080 --> 0:16:42.920
<v Speaker 3>really self reliant. And it's trying to approach a different,

0:16:42.920 --> 0:16:45.360
<v Speaker 3>more progressive way connecting with each other where we're not

0:16:45.880 --> 0:16:47.840
<v Speaker 3>separated by class or anything.

0:16:47.880 --> 0:16:49.320
<v Speaker 2>Where here as equals to.

0:16:51.320 --> 0:16:53.320
<v Speaker 3>I don't want to say cosplay or role play, but

0:16:53.400 --> 0:16:58.080
<v Speaker 3>to perform a different way of approaching community. Burning Man

0:16:58.120 --> 0:17:00.880
<v Speaker 3>is really fascinating because they do a lot in trying

0:17:00.920 --> 0:17:04.320
<v Speaker 3>to ensure that the principles they have about being better

0:17:04.880 --> 0:17:08.160
<v Speaker 3>are from like the the very start of the event

0:17:08.200 --> 0:17:10.320
<v Speaker 3>of how to even secure ticket. It's like a ballot

0:17:10.320 --> 0:17:13.120
<v Speaker 3>thing versus the very end of your actual experience there.

0:17:13.560 --> 0:17:15.359
<v Speaker 3>So when you go to back Burning Man, it's on

0:17:15.400 --> 0:17:18.520
<v Speaker 3>a gridded system, so it kind of feels like a

0:17:19.200 --> 0:17:22.040
<v Speaker 3>U shape gridded system and you can like you are

0:17:22.200 --> 0:17:25.159
<v Speaker 3>essentially like parked on this system in your you know,

0:17:25.240 --> 0:17:29.120
<v Speaker 3>two by two square section and that is your location

0:17:29.240 --> 0:17:32.480
<v Speaker 3>and that's your responsibility. So at the end of Burning Man,

0:17:32.920 --> 0:17:35.520
<v Speaker 3>you have to ensure that you cleaned up that area

0:17:35.560 --> 0:17:38.439
<v Speaker 3>and that you have left the land as it was

0:17:38.560 --> 0:17:42.360
<v Speaker 3>when you got it. Now, Burning Man didn't happen over

0:17:42.400 --> 0:17:46.600
<v Speaker 3>COVID for obvious reasons. But when in twenty twenty two

0:17:46.640 --> 0:17:48.359
<v Speaker 3>when they came back, they said it was the worst

0:17:48.400 --> 0:17:51.640
<v Speaker 3>year for Burning Man to date. People who attended had

0:17:51.640 --> 0:17:52.479
<v Speaker 3>that same sentiment.

0:17:52.520 --> 0:17:53.200
<v Speaker 2>But Burning Man.

0:17:53.080 --> 0:17:56.160
<v Speaker 3>Themselves came up with a post festival press release and said, look,

0:17:56.720 --> 0:18:00.720
<v Speaker 3>the trash was out was out of control. The lack

0:18:00.760 --> 0:18:03.159
<v Speaker 3>of respect for the land was next level, and you

0:18:03.160 --> 0:18:05.280
<v Speaker 3>could say it's a bunch of things. We've said similar

0:18:05.280 --> 0:18:08.160
<v Speaker 3>things about a gig culture, like it's different now people

0:18:08.160 --> 0:18:10.800
<v Speaker 3>don't really feel like they know what they're doing, as

0:18:10.800 --> 0:18:12.400
<v Speaker 3>though like they haven't really.

0:18:12.200 --> 0:18:15.320
<v Speaker 2>Been trained or raised without it marinated.

0:18:15.359 --> 0:18:17.800
<v Speaker 3>Like the gig etiquete isn't there anymore, the content etiquette

0:18:17.800 --> 0:18:18.600
<v Speaker 3>isn't there anymore.

0:18:19.600 --> 0:18:21.240
<v Speaker 2>So I was looking at this press release that.

0:18:21.200 --> 0:18:23.240
<v Speaker 3>They released and I was like, damn, this is really

0:18:23.240 --> 0:18:28.160
<v Speaker 3>what accountability, accountability looks like in practice. So post festival

0:18:28.200 --> 0:18:32.840
<v Speaker 3>they released a thing called a moop map MP map,

0:18:34.080 --> 0:18:38.840
<v Speaker 3>and this map is a it's almost like a physical

0:18:38.880 --> 0:18:41.919
<v Speaker 3>map to show the amount of moop, which is an

0:18:42.000 --> 0:18:46.159
<v Speaker 3>acronym for matter out of place, an acronym for anything

0:18:46.520 --> 0:18:49.560
<v Speaker 3>that is not originally on the land when they got there.

0:18:49.680 --> 0:18:50.960
<v Speaker 2>So we're talking tent.

0:18:50.880 --> 0:18:56.000
<v Speaker 3>Poles, beer bottles, trash waste or whatever. Now burning men

0:18:56.040 --> 0:18:59.240
<v Speaker 3>have an agreement with the city to leave zero point

0:18:59.480 --> 0:19:02.640
<v Speaker 3>zero zero two percent moop on the land, which means

0:19:02.720 --> 0:19:06.879
<v Speaker 3>virtually nothing everything. You have to take everything that you

0:19:06.960 --> 0:19:10.479
<v Speaker 3>came with, right, And so this year they pretty much

0:19:10.560 --> 0:19:13.840
<v Speaker 3>name and shamed and released the map and put bright

0:19:14.160 --> 0:19:17.720
<v Speaker 3>red splotches on everywhere where the moop was more than

0:19:17.720 --> 0:19:20.600
<v Speaker 3>what was agreed to, and kind of name and shame people,

0:19:20.800 --> 0:19:23.280
<v Speaker 3>you know, like obviously your physical name wasn't there, but

0:19:23.760 --> 0:19:25.040
<v Speaker 3>where the moop was located.

0:19:25.040 --> 0:19:27.040
<v Speaker 2>If we do a reverse engineer, we're gonna know that

0:19:27.080 --> 0:19:27.840
<v Speaker 2>you were there.

0:19:28.240 --> 0:19:31.119
<v Speaker 3>And I said, I love this, I really really really

0:19:31.200 --> 0:19:35.080
<v Speaker 3>do Berning Man are like, we can't maintain the principle

0:19:35.160 --> 0:19:37.240
<v Speaker 3>of this alone. If you're gonna be here, this is

0:19:37.280 --> 0:19:39.680
<v Speaker 3>what it looks like to really be living in your truth.

0:19:40.080 --> 0:19:43.119
<v Speaker 3>So just to clarify, so the agreement they have with

0:19:43.880 --> 0:19:46.520
<v Speaker 3>Black Rock City, which is the place where the festival is,

0:19:46.880 --> 0:19:49.480
<v Speaker 3>it is called the leave no Trace principle. It's all

0:19:49.480 --> 0:19:52.560
<v Speaker 3>about the communal effort required to undo the impact on

0:19:52.600 --> 0:19:56.800
<v Speaker 3>the land every year. And so they said after that,

0:19:56.880 --> 0:19:58.399
<v Speaker 3>they said that twenty twenty two is one of the

0:19:58.440 --> 0:20:02.800
<v Speaker 3>messiest years in history. So it's regressed just in that

0:20:02.840 --> 0:20:05.199
<v Speaker 3>one year. What do you reckon about them releasing this

0:20:05.280 --> 0:20:06.560
<v Speaker 3>kind of moot map? Should I show you what it

0:20:06.560 --> 0:20:08.360
<v Speaker 3>looks like so you get a better idea, please, maybe

0:20:08.440 --> 0:20:11.960
<v Speaker 3>that'll help. If you want to see what this looks like,

0:20:11.960 --> 0:20:15.000
<v Speaker 3>you just google moot map. It'll change your life. So

0:20:15.040 --> 0:20:17.200
<v Speaker 3>the green is everywhere that they did their bit. The

0:20:17.320 --> 0:20:19.320
<v Speaker 3>yellow not gray, the red is bad.

0:20:19.680 --> 0:20:21.840
<v Speaker 1>And are they like individual people's campsites.

0:20:22.080 --> 0:20:24.320
<v Speaker 2>Yes, So you get allocated.

0:20:24.359 --> 0:20:28.600
<v Speaker 3>Let's say each row is called one rose called Alaska,

0:20:28.680 --> 0:20:33.680
<v Speaker 3>one rose called Bermuda, one road's called Calgary, and then

0:20:33.720 --> 0:20:37.840
<v Speaker 3>you get assigned a section your Alaska A Alaska row, B,

0:20:38.000 --> 0:20:40.480
<v Speaker 3>Alaska row c you know, and then people kind of

0:20:40.480 --> 0:20:42.920
<v Speaker 3>refer to themselves as where they're staying, so you can

0:20:43.280 --> 0:20:46.520
<v Speaker 3>make connections and meet interesting So you might not know

0:20:46.600 --> 0:20:49.879
<v Speaker 3>exactly who is in the red, but realistically they you'll

0:20:50.040 --> 0:20:52.000
<v Speaker 3>like you'll know if you were the person in the red.

0:20:53.200 --> 0:20:56.560
<v Speaker 3>So it's it's not naming and shaming. But it reminds

0:20:56.560 --> 0:21:00.520
<v Speaker 3>me of I used to have this rant about social

0:21:00.600 --> 0:21:03.600
<v Speaker 3>media maybe two or so years ago, and I was like,

0:21:03.680 --> 0:21:06.160
<v Speaker 3>anonymity might be the worst parts of the social media,

0:21:06.200 --> 0:21:09.440
<v Speaker 3>of the social media experience, not because I feel like

0:21:09.480 --> 0:21:12.760
<v Speaker 3>everyone should have to put all their business online, but

0:21:12.840 --> 0:21:15.840
<v Speaker 3>I do think because you're not accountable, like your literal

0:21:15.960 --> 0:21:19.240
<v Speaker 3>face and likeness isn't attached to what you're saying, you

0:21:19.280 --> 0:21:22.680
<v Speaker 3>do fly under the radar. And because the Internet is

0:21:22.720 --> 0:21:25.960
<v Speaker 3>an inherently unsafe place. I think that if there was more.

0:21:26.720 --> 0:21:29.040
<v Speaker 3>If there was less anonymity, it would have to be

0:21:29.080 --> 0:21:30.840
<v Speaker 3>safer because people are like, well, I don't want to

0:21:30.840 --> 0:21:32.560
<v Speaker 3>be I don't want my name attached to this. I

0:21:32.560 --> 0:21:34.000
<v Speaker 3>don't want people to know who I am. I don't

0:21:34.000 --> 0:21:35.479
<v Speaker 3>I don't want them to know that. I said that.

0:21:35.520 --> 0:21:38.320
<v Speaker 3>It's like exactly so. But I think it's a it's

0:21:38.359 --> 0:21:40.680
<v Speaker 3>a dramatic approach to it. I don't think we should

0:21:40.760 --> 0:21:45.760
<v Speaker 3>force people into being public in order to participate in

0:21:45.840 --> 0:21:48.520
<v Speaker 3>the Internet. It's just the way that it's evolved, and

0:21:48.560 --> 0:21:50.160
<v Speaker 3>I think now it's evolving in a way where it's

0:21:50.200 --> 0:21:52.320
<v Speaker 3>not a safe place for a lot of people. Measures

0:21:52.359 --> 0:21:54.399
<v Speaker 3>have to be taken. It's like, you know, when you

0:21:54.520 --> 0:21:57.480
<v Speaker 3>jump on a dating app, you should be verified. Why

0:21:57.520 --> 0:22:00.919
<v Speaker 3>are we all here giving out details, putting your place

0:22:00.960 --> 0:22:04.000
<v Speaker 3>of work, putting people, putting the real subbur they live

0:22:04.040 --> 0:22:04.760
<v Speaker 3>in on hinge.

0:22:04.800 --> 0:22:08.960
<v Speaker 2>I'm saying, this is crazy, Like you don't you ever

0:22:09.040 --> 0:22:12.240
<v Speaker 2>live in safety? Yeah, moot mack. What do you think?

0:22:13.280 --> 0:22:15.480
<v Speaker 1>Well, I think if you're the person that's leaving the trash,

0:22:15.560 --> 0:22:20.840
<v Speaker 1>unless like unless you know, like I think, if you're

0:22:20.920 --> 0:22:22.600
<v Speaker 1>leaving the trash, you're not going to care about getting

0:22:22.600 --> 0:22:24.200
<v Speaker 1>shamed because you're doing it anyway, do you know what

0:22:24.200 --> 0:22:26.040
<v Speaker 1>I mean? Like everybody, if you go to Burning Man,

0:22:26.040 --> 0:22:28.199
<v Speaker 1>I assume you're across the idea that you shouldn't leave

0:22:28.200 --> 0:22:31.720
<v Speaker 1>stuff at the festival. So if you're if you're getting shamed,

0:22:31.720 --> 0:22:33.640
<v Speaker 1>I doubt you'd actually a feel that much shame because

0:22:33.680 --> 0:22:35.119
<v Speaker 1>you did it anyway.

0:22:35.440 --> 0:22:35.640
<v Speaker 2>See.

0:22:35.840 --> 0:22:37.680
<v Speaker 3>I think that's where it gets a bit confusing though,

0:22:37.680 --> 0:22:40.000
<v Speaker 3>because let's say, if we talk about a splendor or something,

0:22:40.040 --> 0:22:43.199
<v Speaker 3>it's implied that, like you shouldn't leave your tent poles

0:22:43.240 --> 0:22:46.560
<v Speaker 3>around your beer bottles all that stuff, like you should

0:22:46.560 --> 0:22:49.200
<v Speaker 3>put it in the bin, right, And so I think

0:22:49.200 --> 0:22:50.320
<v Speaker 3>people get a little bit flippant.

0:22:50.320 --> 0:22:52.200
<v Speaker 2>They think, oh, someone's gonna come and clean it or whatever.

0:22:52.800 --> 0:22:56.520
<v Speaker 3>But if you're if your location was put on blast, right,

0:22:56.760 --> 0:22:59.800
<v Speaker 3>or if every time we left the studio there was

0:22:59.800 --> 0:23:01.919
<v Speaker 3>an and bulleton that was like okay, hey the studio

0:23:01.960 --> 0:23:03.680
<v Speaker 3>is really messy, and we know flex and rooms were

0:23:03.720 --> 0:23:06.120
<v Speaker 3>in there, it was like you would be mindful.

0:23:06.200 --> 0:23:08.960
<v Speaker 2>You'd be like, oh damn, Like it really.

0:23:08.720 --> 0:23:11.879
<v Speaker 3>Does matter outside of this individual experience I thought I

0:23:11.960 --> 0:23:12.560
<v Speaker 3>was having it.

0:23:12.880 --> 0:23:16.000
<v Speaker 2>There really is so much more that needs to be done.

0:23:16.400 --> 0:23:22.040
<v Speaker 3>I really like it. I think it's it's it's what

0:23:22.160 --> 0:23:23.040
<v Speaker 3>cancel culture thought.

0:23:23.040 --> 0:23:27.720
<v Speaker 1>It was giving interesting accountability that actually has some sort.

0:23:27.560 --> 0:23:31.320
<v Speaker 3>Of practical accountability. You know, they could have easily been like,

0:23:31.400 --> 0:23:33.720
<v Speaker 3>here's the list of all the offenders, and they're full

0:23:33.960 --> 0:23:37.880
<v Speaker 3>their first names and last names. But they burning men

0:23:38.000 --> 0:23:40.439
<v Speaker 3>stuck by, they're walking, they're talking.

0:23:40.480 --> 0:23:43.240
<v Speaker 2>What is it? They're walking the talk, walking the talk.

0:23:43.560 --> 0:23:45.840
<v Speaker 3>Yeah, whatever that is where they're saying, we're not gonna

0:23:45.880 --> 0:23:48.240
<v Speaker 3>name a sham. It's a community action, like we burning

0:23:48.240 --> 0:23:52.199
<v Speaker 3>men are taking responsibility for this. We're not individualizing it.

0:23:52.320 --> 0:23:54.040
<v Speaker 3>We all need to do better. But in order for

0:23:54.160 --> 0:23:57.239
<v Speaker 3>us all to do better, we all need to do

0:23:57.280 --> 0:24:01.359
<v Speaker 3>it together, not us cleaning up after you or you know,

0:24:01.840 --> 0:24:04.160
<v Speaker 3>one camp site going above and beyond and the other

0:24:04.240 --> 0:24:06.359
<v Speaker 3>doing a terrible job. Because at the end of the day,

0:24:06.760 --> 0:24:09.480
<v Speaker 3>when we look at the amount of moop that's left,

0:24:09.520 --> 0:24:12.080
<v Speaker 3>we can't have more than zero point zero zero two percent,

0:24:12.880 --> 0:24:14.240
<v Speaker 3>You see what I'm saying, So it doesn't matter if

0:24:14.280 --> 0:24:15.720
<v Speaker 3>I left a little and you left a lot, we

0:24:15.760 --> 0:24:16.919
<v Speaker 3>can't have any.

0:24:17.160 --> 0:24:19.200
<v Speaker 1>It's probably also good like if you're in one of

0:24:19.200 --> 0:24:22.800
<v Speaker 1>the red campsites who fucked up, seeing that other people

0:24:22.800 --> 0:24:24.880
<v Speaker 1>did as well, it doesn't make you feel like you're

0:24:24.920 --> 0:24:26.600
<v Speaker 1>just the worst person in the world. But it also

0:24:26.760 --> 0:24:28.399
<v Speaker 1>like you know what I mean, because I feel like

0:24:28.440 --> 0:24:31.000
<v Speaker 1>if people are shamed in that way, then they think, oh,

0:24:31.040 --> 0:24:32.919
<v Speaker 1>I didn't do it, Like they get defensive and they say, oh,

0:24:32.920 --> 0:24:35.000
<v Speaker 1>I didn't know about it, like I didn't know that

0:24:35.040 --> 0:24:37.760
<v Speaker 1>the map, Like I didn't know that moop was a thing,

0:24:37.800 --> 0:24:40.680
<v Speaker 1>even though like it's pretty obvious that it was. So Yeah,

0:24:40.720 --> 0:24:43.920
<v Speaker 1>it is an interesting technique for creating better behavior.

0:24:44.640 --> 0:24:45.160
<v Speaker 2>Definitely.

0:24:45.240 --> 0:24:47.800
<v Speaker 3>I want to see how other festivals and things will

0:24:47.800 --> 0:24:51.919
<v Speaker 3>implement this, because you've seen the waste after any gig,

0:24:52.119 --> 0:24:56.639
<v Speaker 3>any festival, any whatever, it's mayhem, it's disgusting. And the

0:24:56.680 --> 0:24:59.960
<v Speaker 3>only time I see people proactively cleaning up after themselves

0:25:00.080 --> 0:25:03.960
<v Speaker 3>is when there's incentives, you know, returning your cups for is

0:25:04.000 --> 0:25:06.880
<v Speaker 3>it a dollar at certain festivals or a credit? Yeah,

0:25:07.040 --> 0:25:11.480
<v Speaker 3>some festivals, when you return your recycled cups, you're given

0:25:11.800 --> 0:25:14.720
<v Speaker 3>credits that you can redeem to buy more drinks.

0:25:15.080 --> 0:25:15.359
<v Speaker 2>Cool.

0:25:15.440 --> 0:25:17.879
<v Speaker 3>So people start collecting all of these cups and they

0:25:17.920 --> 0:25:20.640
<v Speaker 3>have a two hundred dollars tab and they're getting wasted

0:25:20.680 --> 0:25:22.120
<v Speaker 3>on this tap, which is you.

0:25:22.080 --> 0:25:24.240
<v Speaker 1>Know, go out, like give you something to do between sets.

0:25:24.240 --> 0:25:24.840
<v Speaker 2>From no one.

0:25:24.840 --> 0:25:28.360
<v Speaker 1>You like us playing truly. I like these little tiny incentives.

0:25:28.359 --> 0:25:30.200
<v Speaker 1>It's interesting your community.

0:25:31.359 --> 0:25:34.160
<v Speaker 2>You're listening to flex and frooms on kater.

0:25:34.480 --> 0:25:36.560
<v Speaker 3>Contrary to popular belief, I don't have a lot of

0:25:36.600 --> 0:25:40.000
<v Speaker 3>experience going to the hairdresser. If I did, it was

0:25:40.000 --> 0:25:43.120
<v Speaker 3>an African one. I was getting braids. I don't know

0:25:43.240 --> 0:25:47.760
<v Speaker 3>what the traditional Australian hair dressing experience is like personally,

0:25:48.240 --> 0:25:50.680
<v Speaker 3>but what I can tell you is every single person

0:25:50.840 --> 0:25:53.600
<v Speaker 3>I know that talks about going to the hair dresser

0:25:53.960 --> 0:25:58.080
<v Speaker 3>talks about leaving disappointed. The ven diagram is a circle,

0:25:59.200 --> 0:26:02.320
<v Speaker 3>so tell me bye. At the start of March, there's

0:26:02.359 --> 0:26:06.800
<v Speaker 3>a TikTok trend of all these Australian hairdressers showing us

0:26:07.320 --> 0:26:11.679
<v Speaker 3>a live not a re enactment, but a live consultation

0:26:11.800 --> 0:26:14.480
<v Speaker 3>with a client. They're sitting in a chair, the client

0:26:14.520 --> 0:26:16.920
<v Speaker 3>sitting in the chair. They're standing behind them being like, okay, babe,

0:26:16.960 --> 0:26:17.720
<v Speaker 3>what do we want today?

0:26:17.920 --> 0:26:19.680
<v Speaker 2>And she's like, oh, I'm thinking that I want.

0:26:19.480 --> 0:26:22.560
<v Speaker 3>To get like, you know, like a bela Hadid thing,

0:26:22.680 --> 0:26:24.560
<v Speaker 3>but I want to be like sut but also like

0:26:24.640 --> 0:26:26.639
<v Speaker 3>really soft and round. She's like, yep in the hair

0:26:26.760 --> 0:26:28.600
<v Speaker 3>just is playing with the hair. Yeah, babe, Yeah, yep,

0:26:28.680 --> 0:26:31.520
<v Speaker 3>this sounds awesome, This sounds awesome. The consultation will be

0:26:31.520 --> 0:26:33.160
<v Speaker 3>about three minutes and that's what you get to see.

0:26:33.200 --> 0:26:35.320
<v Speaker 3>And then at the end of the video they show

0:26:35.720 --> 0:26:39.000
<v Speaker 3>the person's transformation and then being so happy and a static.

0:26:38.880 --> 0:26:41.720
<v Speaker 2>Right, I just want this much off boom yeah. Literally.

0:26:42.160 --> 0:26:44.320
<v Speaker 3>But so what ends up happening is that these videos

0:26:44.440 --> 0:26:46.480
<v Speaker 3>go viral. They're all over my for you page. They're

0:26:46.520 --> 0:26:50.880
<v Speaker 3>not uncommon to see, and the comments are all really

0:26:50.880 --> 0:26:52.320
<v Speaker 3>positive and being like, oh my god, I wish my

0:26:52.320 --> 0:26:54.320
<v Speaker 3>hairdressing experience was like this. I wish that I had

0:26:54.400 --> 0:26:58.440
<v Speaker 3>such a considerate, thoughtful what do you call it someone

0:26:58.480 --> 0:27:00.560
<v Speaker 3>who listens well, good listener?

0:27:01.119 --> 0:27:05.639
<v Speaker 2>Yeah, I guess so, a good listener, Are you serious? Thoughtful?

0:27:07.080 --> 0:27:08.600
<v Speaker 2>A good listener? Yeah, so, a good listener.

0:27:08.640 --> 0:27:11.159
<v Speaker 3>Somebody's really taking too consideration what I need and interpreting

0:27:11.240 --> 0:27:14.720
<v Speaker 3>what I want as well, and I'm thinking they're bamboozling you, babe.

0:27:15.320 --> 0:27:18.520
<v Speaker 3>This is an edited video of someone who's had a

0:27:18.600 --> 0:27:21.280
<v Speaker 3>camera put in their face, who cannot tell the truth

0:27:21.560 --> 0:27:23.280
<v Speaker 3>even if the camera wasn't in their face.

0:27:23.320 --> 0:27:25.960
<v Speaker 2>And you hated your haircut, you've been like, oh cool, okay,

0:27:26.560 --> 0:27:28.240
<v Speaker 2>like it. So, why do you think.

0:27:28.040 --> 0:27:30.040
<v Speaker 3>With a camera in their face, they're gonna tell the

0:27:30.040 --> 0:27:31.040
<v Speaker 3>truth about how they feel.

0:27:31.080 --> 0:27:34.960
<v Speaker 2>They're uncomfortable either way, there's a guy just out of frame.

0:27:35.400 --> 0:27:40.400
<v Speaker 3>And people always overcompensate when having to give feedback. If

0:27:40.440 --> 0:27:42.280
<v Speaker 3>I eat a shit restaurant and a meal and you

0:27:42.320 --> 0:27:44.280
<v Speaker 3>asked me how it was, I'm lying.

0:27:44.200 --> 0:27:45.960
<v Speaker 2>You eat a ship restaurant in a meal? Is that

0:27:46.000 --> 0:27:46.440
<v Speaker 2>what I said?

0:27:46.800 --> 0:27:49.240
<v Speaker 3>And I said, if I eat a shit restaurant in

0:27:49.240 --> 0:27:51.680
<v Speaker 3>a meal, do you know what I'm saying? Like, I'm

0:27:51.680 --> 0:27:53.879
<v Speaker 3>not gonna tell the truth to the chef.

0:27:54.200 --> 0:27:57.359
<v Speaker 1>And if the chef was recording for me, I just

0:27:57.440 --> 0:27:58.879
<v Speaker 1>to do a quick thing in the stories, do you

0:27:58.880 --> 0:28:01.119
<v Speaker 1>mind resharing happod be really great?

0:28:01.160 --> 0:28:03.760
<v Speaker 2>And so I'm like, please, everyone, do not get bamboozled.

0:28:04.160 --> 0:28:08.080
<v Speaker 2>Do not get bamboozled. What you are seeing is smoking mirrors.

0:28:08.080 --> 0:28:08.600
<v Speaker 1>It's fiction.

0:28:09.080 --> 0:28:11.520
<v Speaker 2>It's a fable. It's not the truth. You will go

0:28:11.560 --> 0:28:12.439
<v Speaker 2>to your hairdresser.

0:28:12.480 --> 0:28:15.520
<v Speaker 3>I'm hearing people are paying seven hundred, eight hundred two

0:28:15.560 --> 0:28:18.800
<v Speaker 3>thousand and walking out unhappy. That's still happening on our

0:28:18.840 --> 0:28:24.200
<v Speaker 3>shores seven thousand. Of course, two thousand, seven thousand never

0:28:24.320 --> 0:28:27.200
<v Speaker 3>hates someone pays seven thousand. You don't know big money

0:28:27.200 --> 0:28:31.280
<v Speaker 3>bears so haircut. I'm talking twenty four inch KTOP extensions,

0:28:31.359 --> 0:28:32.879
<v Speaker 3>human hair babe, get it out.

0:28:32.960 --> 0:28:35.240
<v Speaker 1>Feel it's still about a thousand, but anyway, a thousand

0:28:35.600 --> 0:28:36.600
<v Speaker 1>flex froofs.

0:28:37.080 --> 0:28:39.680
<v Speaker 2>You've been listening to the Flex and Frooms Daily podcast.

0:28:39.920 --> 0:28:42.640
<v Speaker 1>For more, tune into cater on DAB or stream it

0:28:42.720 --> 0:28:43.640
<v Speaker 1>on iHeartRadio.