1 00:00:03,440 --> 00:00:07,080 Speaker 1: It's the Happy Families podcast. It's the podcast for the 2 00:00:07,160 --> 00:00:10,119 Speaker 1: time poor parent who just answers. 3 00:00:10,200 --> 00:00:14,480 Speaker 2: Now the premise of the book, Trent Dolton goes and 4 00:00:14,560 --> 00:00:19,520 Speaker 2: sits in Brisbane's CBD at a chair table with a 5 00:00:19,560 --> 00:00:23,680 Speaker 2: typewriper type Buckhart Speak typewriter and he sets it up 6 00:00:23,760 --> 00:00:25,880 Speaker 2: so people walk past and it's just a sign can 7 00:00:25,920 --> 00:00:27,040 Speaker 2: you please tell me a love story? 8 00:00:27,360 --> 00:00:30,600 Speaker 1: And now here's the stars of our show, My Mum 9 00:00:30,640 --> 00:00:31,120 Speaker 1: and Dad. 10 00:00:31,320 --> 00:00:34,080 Speaker 2: This is the podcast where Kylie and I talk about 11 00:00:34,280 --> 00:00:37,519 Speaker 2: not parenting, which is kind of unusual because almost all 12 00:00:37,560 --> 00:00:38,440 Speaker 2: of our episodes. 13 00:00:38,080 --> 00:00:38,720 Speaker 3: Are about parenting. 14 00:00:38,960 --> 00:00:40,800 Speaker 2: But once a month we talk about something else that 15 00:00:40,800 --> 00:00:43,000 Speaker 2: we care about a lot. We talk about book club, 16 00:00:43,600 --> 00:00:46,040 Speaker 2: not that there is a specific book club that we're promoting, 17 00:00:46,040 --> 00:00:49,239 Speaker 2: but rather the books that we've been reading because we 18 00:00:49,280 --> 00:00:52,000 Speaker 2: think that well, of those books, everyone was a great book, 19 00:00:52,000 --> 00:00:54,360 Speaker 2: a recommendation, and so we're going to dive into the 20 00:00:54,360 --> 00:00:56,720 Speaker 2: books that we've been reading. And normally we get all 21 00:00:56,760 --> 00:00:59,400 Speaker 2: carried away and excited about how many books we've read, 22 00:00:59,400 --> 00:01:01,200 Speaker 2: and old usually have four or five, and Kylie will 23 00:01:01,200 --> 00:01:06,160 Speaker 2: have a handful. Today, Kylie, not so many books. I'm 24 00:01:06,800 --> 00:01:09,280 Speaker 2: working through my third book for the month just now, 25 00:01:09,600 --> 00:01:12,200 Speaker 2: but you have only read one this month. 26 00:01:12,480 --> 00:01:14,000 Speaker 3: I'm just I'm not disappointed in you. 27 00:01:14,040 --> 00:01:16,040 Speaker 4: I'm just saying, seriously, I feel like I just got 28 00:01:16,040 --> 00:01:16,640 Speaker 4: a tardy. 29 00:01:17,120 --> 00:01:17,880 Speaker 3: You didn't get it. 30 00:01:18,720 --> 00:01:22,400 Speaker 4: Unbelievable. I actually have much three books going on at 31 00:01:22,440 --> 00:01:24,840 Speaker 4: the moment. I've never been a person to do that, 32 00:01:24,880 --> 00:01:27,399 Speaker 4: but I'm actually jumping between books at the moment. I 33 00:01:27,520 --> 00:01:30,039 Speaker 4: just am not feeling the vibe every now and again, 34 00:01:30,080 --> 00:01:31,840 Speaker 4: and so I picked something else up and I start that. 35 00:01:32,319 --> 00:01:35,800 Speaker 4: But I mentioned last month that I had a book 36 00:01:35,840 --> 00:01:37,880 Speaker 4: that I've been working through and it's been quite a 37 00:01:37,920 --> 00:01:40,880 Speaker 4: heavy read for me. So it's what's taken up my focus. 38 00:01:41,000 --> 00:01:44,160 Speaker 2: And I do really I didn't mean to sound so yeah, sure, critical, 39 00:01:44,240 --> 00:01:44,920 Speaker 2: so judgmental. 40 00:01:45,640 --> 00:01:47,320 Speaker 4: I get in trouble because I have four books to 41 00:01:47,360 --> 00:01:49,960 Speaker 4: talk about today. I and I have one, and you're disappointed. 42 00:01:50,160 --> 00:01:52,600 Speaker 3: I know. I'm so sorry. I only have two. I'm 43 00:01:52,640 --> 00:01:55,280 Speaker 3: only going to talk about two, so we're kind of. 44 00:01:55,600 --> 00:01:57,640 Speaker 4: It's been a bit to tell who started bike riding? 45 00:01:57,800 --> 00:02:01,720 Speaker 3: Yeah, harn't we And I've I've watched a bit of TV. 46 00:02:01,840 --> 00:02:03,240 Speaker 4: You have been watching a bit of TV. 47 00:02:03,520 --> 00:02:05,840 Speaker 3: Ted Lasso season three, it's back out. 48 00:02:05,880 --> 00:02:08,520 Speaker 2: I've been watching that Shrinking show on Apple TV with 49 00:02:08,720 --> 00:02:12,720 Speaker 2: Harrison Ford. I also watched All's Quiet on the Western Front, 50 00:02:13,120 --> 00:02:16,400 Speaker 2: the war movie, And of course, because of all the 51 00:02:16,400 --> 00:02:19,400 Speaker 2: aeroplane rides, there's been a lot more TV than normal, 52 00:02:19,520 --> 00:02:20,720 Speaker 2: So you. 53 00:02:20,680 --> 00:02:23,359 Speaker 4: Cannot blame TV on aeroplane rides. 54 00:02:23,080 --> 00:02:26,160 Speaker 2: Okay, But basically it's been the bike ride, bike riding 55 00:02:26,680 --> 00:02:28,600 Speaker 2: till six in the morning most mornings, and. 56 00:02:28,720 --> 00:02:31,280 Speaker 3: That really does curtail my ability to read. 57 00:02:31,320 --> 00:02:35,000 Speaker 2: I lay in bed and I read like two paragraphs 58 00:02:35,040 --> 00:02:36,080 Speaker 2: and I'm gone because I'm. 59 00:02:35,960 --> 00:02:38,000 Speaker 3: Getting up at four am. It's really hard to do 60 00:02:38,040 --> 00:02:38,359 Speaker 3: it all. 61 00:02:38,720 --> 00:02:41,639 Speaker 2: So let's start with your book and then we'll dive 62 00:02:41,639 --> 00:02:42,360 Speaker 2: into my two. 63 00:02:43,120 --> 00:02:45,520 Speaker 4: So I picked up a book called Bonds That Make 64 00:02:45,639 --> 00:02:49,320 Speaker 4: Us Free, Healing our Relationships, Coming to Ourselves, and it's 65 00:02:49,360 --> 00:02:55,880 Speaker 4: by C. Terry Warner. This book has really challenged my thinking. 66 00:02:56,080 --> 00:02:57,960 Speaker 4: It's been really confronting for me to read it because 67 00:02:58,200 --> 00:03:01,680 Speaker 4: I guess the premise of it is he's actually asking 68 00:03:01,760 --> 00:03:05,400 Speaker 4: us to take responsibility for our feelings. Yeah, we have 69 00:03:05,560 --> 00:03:09,480 Speaker 4: experiences and people make us upset, and we blame them 70 00:03:09,919 --> 00:03:13,040 Speaker 4: for the negative emotions that we're experiencing. But it's actually 71 00:03:13,120 --> 00:03:18,480 Speaker 4: our choice to respond to those circumstances in whatever way 72 00:03:18,520 --> 00:03:21,400 Speaker 4: we choose to, and for lots of us, we choose 73 00:03:21,400 --> 00:03:23,400 Speaker 4: to stay in these patterns of negative emotion, but we 74 00:03:23,480 --> 00:03:26,400 Speaker 4: blame it on somebody else and think that if only 75 00:03:26,440 --> 00:03:28,919 Speaker 4: that person didn't exist, or if only that person didn't 76 00:03:28,919 --> 00:03:32,680 Speaker 4: do that, then I could be happy. But he kind 77 00:03:32,720 --> 00:03:35,560 Speaker 4: of challenges that whole thought process and suggests that it's 78 00:03:35,680 --> 00:03:40,000 Speaker 4: really comes down to us and how we choose to 79 00:03:40,400 --> 00:03:41,240 Speaker 4: live our lives. 80 00:03:41,920 --> 00:03:44,320 Speaker 2: It's a hard thing to hear, especially. I don't know 81 00:03:44,400 --> 00:03:47,960 Speaker 2: the book has aged particularly well. It's about twenty twenty 82 00:03:48,040 --> 00:03:49,680 Speaker 2: five years old now. It's written around the turn of 83 00:03:49,720 --> 00:03:53,120 Speaker 2: the century, and I read this maybe a decade ago, 84 00:03:53,680 --> 00:03:56,720 Speaker 2: and I loved it. I think that the principles that 85 00:03:56,760 --> 00:03:59,400 Speaker 2: it teaches are more important now than ever. 86 00:04:00,600 --> 00:04:03,920 Speaker 3: It's a sublimely well thought through book. 87 00:04:04,360 --> 00:04:06,600 Speaker 2: But I think it does kind of get over complicated 88 00:04:06,640 --> 00:04:09,200 Speaker 2: now then. And I'm also not sure that some of 89 00:04:09,240 --> 00:04:12,520 Speaker 2: the ideas that he's shared have aged well in the 90 00:04:12,520 --> 00:04:14,880 Speaker 2: way that he's shared them. The ideas are still relevant, 91 00:04:14,920 --> 00:04:18,760 Speaker 2: and I would argue right, but I think in twenty 92 00:04:18,800 --> 00:04:21,520 Speaker 2: twenty three he would probably write the book differently. 93 00:04:22,160 --> 00:04:24,600 Speaker 4: It's interesting you just say that, because probably the first 94 00:04:24,640 --> 00:04:27,279 Speaker 4: half it was kind of like just hit Every page 95 00:04:27,320 --> 00:04:31,000 Speaker 4: was hitting me with these massive moments of oh wow, 96 00:04:31,120 --> 00:04:33,360 Speaker 4: I can see how I do that, or I can 97 00:04:33,400 --> 00:04:36,480 Speaker 4: see how that is actually impacting in a negative way 98 00:04:36,600 --> 00:04:40,039 Speaker 4: relationships that I hold dear. But then I kind of 99 00:04:40,080 --> 00:04:42,200 Speaker 4: got to about the middle and it just felt like 100 00:04:42,480 --> 00:04:46,000 Speaker 4: I was wading through murky water and it wasn't particularly clear, 101 00:04:46,600 --> 00:04:50,440 Speaker 4: and it felt overly complicated, and so I pushed through 102 00:04:50,440 --> 00:04:54,200 Speaker 4: it because I actually want I actually am invested in 103 00:04:54,240 --> 00:04:57,560 Speaker 4: what he's trying to teach me. But I did feel 104 00:04:57,720 --> 00:05:00,400 Speaker 4: that he kind of lost his way in being able 105 00:05:00,440 --> 00:05:04,719 Speaker 4: to help, you know, the average person really grasp the 106 00:05:04,760 --> 00:05:06,239 Speaker 4: concepts of what he was trying to share. 107 00:05:06,320 --> 00:05:07,760 Speaker 3: So something that you may not be aware of. I 108 00:05:07,800 --> 00:05:09,200 Speaker 3: don't think i've shared this with you before. 109 00:05:09,400 --> 00:05:11,719 Speaker 2: Terry Warner, who wrote the book it's called Bonds that 110 00:05:11,760 --> 00:05:14,400 Speaker 2: Make Us Free, is also one of the guys in 111 00:05:14,520 --> 00:05:16,200 Speaker 2: charge of the Arbinger Institute. 112 00:05:16,279 --> 00:05:18,800 Speaker 4: Yeah, and I pick that up. He mentions that a 113 00:05:18,839 --> 00:05:19,280 Speaker 4: little bit. 114 00:05:19,440 --> 00:05:21,520 Speaker 2: So there's two books by them. One is called The 115 00:05:21,560 --> 00:05:24,920 Speaker 2: Anatomy of Peace and the other one is called Leadership 116 00:05:24,920 --> 00:05:28,480 Speaker 2: and Self Deception. And the ideas in Bonds that Make 117 00:05:28,560 --> 00:05:32,920 Speaker 2: Us Free are repeated and I guess refined in those 118 00:05:32,960 --> 00:05:37,559 Speaker 2: two books as well, so that could be another way forward. 119 00:05:37,560 --> 00:05:40,039 Speaker 2: People certainly have responded very well to those two books, 120 00:05:40,040 --> 00:05:44,320 Speaker 2: and Terry Warner and another guy called Jim Ferrell unfortunate surname, 121 00:05:44,360 --> 00:05:47,000 Speaker 2: I know, but Jim Ferrell and Terry Warner are the 122 00:05:47,040 --> 00:05:50,479 Speaker 2: two guys behind the Arbinger Institute. But obviously bonds that 123 00:05:50,480 --> 00:05:52,640 Speaker 2: make us free is well, what did you think? 124 00:05:53,000 --> 00:05:53,960 Speaker 3: Well, how would you read it? 125 00:05:54,160 --> 00:05:59,599 Speaker 4: Not religious, but definitely there is an element of God 126 00:05:59,760 --> 00:06:01,440 Speaker 4: to the conversations that I had. 127 00:06:01,880 --> 00:06:03,160 Speaker 3: Okay, I don't remember that. 128 00:06:03,560 --> 00:06:10,400 Speaker 4: And there is there is a lot of anecdotal experiences 129 00:06:10,440 --> 00:06:13,480 Speaker 4: to kind of help you see the principles in action 130 00:06:14,279 --> 00:06:17,560 Speaker 4: and how they play out. And what's wonderful is actually 131 00:06:17,640 --> 00:06:20,680 Speaker 4: he will often share those experiences and then he'll share 132 00:06:21,360 --> 00:06:24,440 Speaker 4: you know, where they've come, where they've gotten too years 133 00:06:24,520 --> 00:06:28,320 Speaker 4: later or even after attending our workshop with him, and 134 00:06:28,320 --> 00:06:31,120 Speaker 4: how they've come to their own understanding of the I 135 00:06:31,120 --> 00:06:37,440 Speaker 4: guess self delusions that that found themselves in. But I 136 00:06:37,440 --> 00:06:39,440 Speaker 4: if I was going to give it a rating, I 137 00:06:39,480 --> 00:06:43,320 Speaker 4: probably would only give it a three wow, because it 138 00:06:43,480 --> 00:06:47,800 Speaker 4: just I just got lost in the middle of it all, just. 139 00:06:47,760 --> 00:06:51,280 Speaker 2: The complicated details, right, Okay, but it. 140 00:06:51,279 --> 00:06:55,839 Speaker 4: Was well worth reading, and I don't know, maybe I 141 00:06:55,880 --> 00:07:00,440 Speaker 4: actually need to read it again to really grasp what 142 00:07:00,520 --> 00:07:02,919 Speaker 4: he was trying to share in that middle section. What 143 00:07:03,000 --> 00:07:07,560 Speaker 4: I gained from reading it was that I can spend 144 00:07:07,560 --> 00:07:10,800 Speaker 4: all the time I want blaming other people for the 145 00:07:10,840 --> 00:07:15,040 Speaker 4: way I feel, and I could be justified in feeling 146 00:07:15,200 --> 00:07:19,120 Speaker 4: those feelings based on the experiences I have, but I 147 00:07:19,160 --> 00:07:22,960 Speaker 4: can't move forward until I'm willing to let go of 148 00:07:23,000 --> 00:07:30,560 Speaker 4: those feelings. And I think forgiveness. I've heard people say 149 00:07:30,560 --> 00:07:35,080 Speaker 4: before forgiveness is not for the person, it's for ourselves. 150 00:07:35,640 --> 00:07:39,480 Speaker 4: And he talks about that process in a very different 151 00:07:39,520 --> 00:07:43,920 Speaker 4: way to what I have previously heard and acknowledges that 152 00:07:46,440 --> 00:07:51,080 Speaker 4: forgiveness is actually for both of you. The opportunity we 153 00:07:51,280 --> 00:07:56,560 Speaker 4: have to forgive other people is to recognize their humanness, 154 00:07:57,720 --> 00:08:02,800 Speaker 4: to recognize. Until we're to forgive, we see them as 155 00:08:02,840 --> 00:08:07,280 Speaker 4: a hindrance to our well being and peace. We don't 156 00:08:07,320 --> 00:08:10,360 Speaker 4: see them as an individual with their own lives and 157 00:08:10,360 --> 00:08:13,560 Speaker 4: their own issues, and their own challenges and their own weaknesses. 158 00:08:14,000 --> 00:08:16,080 Speaker 4: They're just a hindrance to what we're trying to achieve 159 00:08:16,120 --> 00:08:18,840 Speaker 4: in our lives. But until we're able to see them 160 00:08:19,280 --> 00:08:22,120 Speaker 4: as a person just like you and me, who is 161 00:08:22,200 --> 00:08:25,880 Speaker 4: doing the best they can but messing it up just 162 00:08:25,880 --> 00:08:28,520 Speaker 4: like I am on a day to day basis. Then 163 00:08:29,360 --> 00:08:31,520 Speaker 4: we're held back from all of the things that we 164 00:08:31,560 --> 00:08:33,640 Speaker 4: can experience and all the goodness that life has to 165 00:08:33,679 --> 00:08:36,000 Speaker 4: offer us. It's the choice that we make. 166 00:08:36,120 --> 00:08:39,040 Speaker 2: It's really interesting listening to what you're saying. I've jumped 167 00:08:39,040 --> 00:08:40,679 Speaker 2: on too good Reads to see what other people thought 168 00:08:40,720 --> 00:08:43,560 Speaker 2: of the book. It's been highly rated, so there are 169 00:08:44,080 --> 00:08:47,319 Speaker 2: four hundred and eighty one ratings with an average of 170 00:08:47,360 --> 00:08:51,880 Speaker 2: four point three to four. But the commentary that people 171 00:08:51,920 --> 00:08:54,160 Speaker 2: are basically making if they're not giving it five stars, 172 00:08:54,360 --> 00:08:56,720 Speaker 2: is pretty much associated with what you've just said. 173 00:08:57,440 --> 00:08:58,959 Speaker 3: I made myself finish the book. 174 00:08:59,040 --> 00:09:01,960 Speaker 2: The ideas were so helpful, but I really had to 175 00:09:02,480 --> 00:09:04,400 Speaker 2: guts it through the parts that were the. 176 00:09:04,600 --> 00:09:08,199 Speaker 3: Complicated or that I didn't quite agree with. I agree 177 00:09:08,240 --> 00:09:08,400 Speaker 3: with you. 178 00:09:08,400 --> 00:09:10,480 Speaker 2: I think the book is profoundly good, but it's probably 179 00:09:10,480 --> 00:09:13,040 Speaker 2: about one hundred pages too long and a little bit 180 00:09:13,080 --> 00:09:15,920 Speaker 2: too complicated. But if you want to learn about yourself 181 00:09:15,920 --> 00:09:20,240 Speaker 2: and how they talk about self betrayal, yeah, the way 182 00:09:20,240 --> 00:09:24,199 Speaker 2: we betray ourselves. It's a really it's a really profound book, 183 00:09:24,200 --> 00:09:25,760 Speaker 2: and all of how it says on the back we 184 00:09:25,840 --> 00:09:29,480 Speaker 2: are responsible for feelings like anger, envy, and insecurity that 185 00:09:29,520 --> 00:09:32,320 Speaker 2: we've blamed on others. It's a real like if you 186 00:09:32,400 --> 00:09:33,719 Speaker 2: kind of sit down and give yourself a couple of 187 00:09:33,760 --> 00:09:35,880 Speaker 2: upcuts in that first half of the book, right, it's 188 00:09:36,040 --> 00:09:38,280 Speaker 2: just punch off to punch out to punch and yet as. 189 00:09:38,120 --> 00:09:40,360 Speaker 3: You're reading it, you know that it's true. 190 00:09:40,559 --> 00:09:43,040 Speaker 4: Yeah. In one of the closing paragraphs, he just says this. 191 00:09:43,120 --> 00:09:46,080 Speaker 4: He says, in my experience, there is one personal characteristic 192 00:09:46,160 --> 00:09:50,440 Speaker 4: upon which all ourse turns, one that clarifies, simplifies, and 193 00:09:50,520 --> 00:09:53,840 Speaker 4: focuses us that makes us effective when we're not even 194 00:09:53,920 --> 00:09:57,200 Speaker 4: trying to be effective. It's not intelligence, wit, charm, or 195 00:09:57,240 --> 00:10:00,880 Speaker 4: even stubborn determination, since all these be become negative when 196 00:10:00,920 --> 00:10:05,000 Speaker 4: we're self absorbed. No, the key characteristic is a consistent 197 00:10:05,200 --> 00:10:09,760 Speaker 4: readiness to yield to the truth in all circumstances, no 198 00:10:09,880 --> 00:10:13,640 Speaker 4: matter what the apparent cost. It's really easy to blame 199 00:10:13,679 --> 00:10:16,680 Speaker 4: someone else for the way we feel, but it actually 200 00:10:16,679 --> 00:10:17,800 Speaker 4: comes down to us. 201 00:10:18,280 --> 00:10:21,360 Speaker 2: Bonds that make us free. By Terry Warner. That's Kylie's 202 00:10:21,400 --> 00:10:24,080 Speaker 2: book for the month. Next month, Kylie I'll try not 203 00:10:24,120 --> 00:10:26,280 Speaker 2: to sound disapproving no matter how many books you've read. 204 00:10:29,559 --> 00:10:30,520 Speaker 3: Let's dive into my two. 205 00:10:31,400 --> 00:10:32,200 Speaker 4: What's your first one? 206 00:10:32,400 --> 00:10:34,480 Speaker 2: So the first one I mentioned in our last book 207 00:10:34,480 --> 00:10:36,120 Speaker 2: club conversation that I was reading a book that I 208 00:10:36,160 --> 00:10:37,520 Speaker 2: think could be my book of the year. 209 00:10:38,000 --> 00:10:39,480 Speaker 3: I'm not sure if it's going to be my book 210 00:10:39,520 --> 00:10:42,080 Speaker 3: of the year, but golly, it was good, very very 211 00:10:42,080 --> 00:10:42,480 Speaker 3: good book. 212 00:10:42,559 --> 00:10:46,120 Speaker 2: So the book is called The Case Against the Sexual Revolution, 213 00:10:46,760 --> 00:10:48,960 Speaker 2: A New Guide to Sex in the twenty first Century, 214 00:10:48,960 --> 00:10:52,000 Speaker 2: by Louise Perry, and the book is essentially a critique 215 00:10:52,160 --> 00:10:55,560 Speaker 2: on so much of what has happened as a result 216 00:10:55,720 --> 00:11:01,080 Speaker 2: of the nineteen sixties sexual Revolution. And the argument in 217 00:11:01,120 --> 00:11:04,160 Speaker 2: this book is that the sexual Revolution has done more 218 00:11:04,200 --> 00:11:07,000 Speaker 2: to harm women than to help women. Not that the 219 00:11:07,040 --> 00:11:08,559 Speaker 2: author is arguing that we should go back to the 220 00:11:08,559 --> 00:11:11,680 Speaker 2: way things were in the fifties, and there's clearly problems 221 00:11:11,720 --> 00:11:14,720 Speaker 2: with that, but essentially, so many of the changes that 222 00:11:14,720 --> 00:11:17,040 Speaker 2: were supposed to be empowering for women, and so many 223 00:11:17,080 --> 00:11:20,080 Speaker 2: of the challenges that were supposed to be overcome so 224 00:11:20,120 --> 00:11:20,640 Speaker 2: that women. 225 00:11:20,440 --> 00:11:25,320 Speaker 3: Could live better lives have really actually made life. 226 00:11:25,200 --> 00:11:28,480 Speaker 2: Better for men more than for women, especially in terms 227 00:11:28,480 --> 00:11:33,480 Speaker 2: of quote unquote sexual freedoms. Men are far more sexually 228 00:11:33,520 --> 00:11:36,880 Speaker 2: free and women are far less sexually free as. 229 00:11:36,800 --> 00:11:39,839 Speaker 3: A result of those changes. So she acknowledges plenty. 230 00:11:39,840 --> 00:11:42,480 Speaker 2: That is good that's come from the sexual revolution, but 231 00:11:42,520 --> 00:11:47,120 Speaker 2: plenty is problematic. It's a really complicated book. I don't 232 00:11:47,160 --> 00:11:50,760 Speaker 2: think she actually totally nailed it, but it's such a 233 00:11:51,960 --> 00:11:55,600 Speaker 2: tough topic to take on, and I think that it 234 00:11:55,640 --> 00:11:57,559 Speaker 2: was still brilliantly well done. I would give it like 235 00:11:57,600 --> 00:11:59,640 Speaker 2: a four to four and a half star rating. Not 236 00:11:59,720 --> 00:12:01,120 Speaker 2: sure I can give it five, but I give a 237 00:12:01,160 --> 00:12:02,960 Speaker 2: five stars for taking on a topic that almost no 238 00:12:03,000 --> 00:12:06,480 Speaker 2: one else would ever be willing to go at, and 239 00:12:05,800 --> 00:12:09,080 Speaker 2: it was provocative and it was eye opening, regardless of 240 00:12:09,080 --> 00:12:11,440 Speaker 2: where you sit on the political spectrum, Like you could 241 00:12:11,440 --> 00:12:13,920 Speaker 2: be completely liberal or completely conservative and read and go 242 00:12:14,440 --> 00:12:17,640 Speaker 2: as so long as you're willing to wrestle with ideas, 243 00:12:18,080 --> 00:12:22,360 Speaker 2: you could genuinely get into it and wrestle with the 244 00:12:22,360 --> 00:12:25,640 Speaker 2: things that she says. And I think that is really 245 00:12:25,720 --> 00:12:27,839 Speaker 2: really great. Some of the topics that she takes on, 246 00:12:28,040 --> 00:12:31,920 Speaker 2: which again really brave. She argues categorically that men and 247 00:12:31,960 --> 00:12:33,960 Speaker 2: women are different, and I know that's a very provocative 248 00:12:33,960 --> 00:12:36,920 Speaker 2: thing to say. Her argument is strong and in the 249 00:12:37,000 --> 00:12:40,559 Speaker 2: light of the current podcast that I'm absolutely absorbed by, 250 00:12:40,600 --> 00:12:42,559 Speaker 2: which is about JK Rowling. It's called The Which Trials 251 00:12:42,600 --> 00:12:46,200 Speaker 2: of jk Rowling. It's been released recently by the Free 252 00:12:46,200 --> 00:12:50,520 Speaker 2: Press Incredible podcast, and there's a high level of alignment 253 00:12:50,640 --> 00:12:53,760 Speaker 2: in terms of the thinking that's going on there. She 254 00:12:53,960 --> 00:12:59,120 Speaker 2: emphasizes that some desires are actually bad, indicates that loveless 255 00:12:59,160 --> 00:13:03,439 Speaker 2: sex is not empowering, argues that consent is not enough, 256 00:13:04,920 --> 00:13:07,679 Speaker 2: tells us that violence is not love, that people are 257 00:13:07,679 --> 00:13:11,000 Speaker 2: not products, and then makes the argument that marriage is good. 258 00:13:11,200 --> 00:13:13,640 Speaker 3: So these are all I. 259 00:13:13,600 --> 00:13:16,880 Speaker 2: Think, really profoundly important things to talk about, and we 260 00:13:16,920 --> 00:13:19,040 Speaker 2: live in twenty twenty three. We live in a world 261 00:13:19,080 --> 00:13:21,840 Speaker 2: where there's actually not allowed to be conversation about some 262 00:13:21,880 --> 00:13:22,680 Speaker 2: of these things. 263 00:13:23,240 --> 00:13:24,719 Speaker 3: And that's authoritarian. 264 00:13:24,880 --> 00:13:27,520 Speaker 2: That's dangerous because when we stop having conversations about these 265 00:13:27,559 --> 00:13:30,400 Speaker 2: things and stop considering that there could be more than 266 00:13:30,440 --> 00:13:33,440 Speaker 2: one view in either direction, that underminds our ability to 267 00:13:33,440 --> 00:13:34,319 Speaker 2: make progress. 268 00:13:34,679 --> 00:13:36,880 Speaker 4: So does she have a conservative background. 269 00:13:37,280 --> 00:13:41,080 Speaker 2: No, she's actually quite It's very much a feminist book. 270 00:13:41,240 --> 00:13:44,719 Speaker 2: But there's all different kinds of feminism. There's radical feminists, 271 00:13:44,720 --> 00:13:48,240 Speaker 2: there's more liberal feminists. There's feminism can go in a 272 00:13:48,280 --> 00:13:50,040 Speaker 2: whole range of different directions, and that's one of the 273 00:13:50,040 --> 00:13:52,240 Speaker 2: reasons that feminism has a bad name, because there are 274 00:13:52,280 --> 00:13:55,000 Speaker 2: some people who say things that everyone else disagrees with, 275 00:13:55,080 --> 00:13:57,319 Speaker 2: and then so there are so many different ways to 276 00:13:57,320 --> 00:14:00,800 Speaker 2: approach it. But she's quite wouldn't say that she's a 277 00:14:00,800 --> 00:14:01,760 Speaker 2: conservative author. 278 00:14:02,440 --> 00:14:03,920 Speaker 3: I just wouldn't say that. 279 00:14:05,480 --> 00:14:08,320 Speaker 4: Is that because she's tackling a topic that would fall 280 00:14:08,360 --> 00:14:10,800 Speaker 4: intents and purposes to be considered taboo or something. 281 00:14:12,120 --> 00:14:14,120 Speaker 2: She's clearly feminist, Like she's not coming at this from 282 00:14:14,120 --> 00:14:16,559 Speaker 2: a religious or a conservative point of view. She's saying, 283 00:14:17,640 --> 00:14:19,720 Speaker 2: we need women to be empowered, we need women to 284 00:14:19,760 --> 00:14:22,480 Speaker 2: have equality, and the sexual revolution has not given us 285 00:14:22,520 --> 00:14:25,160 Speaker 2: what it promised. That's really the thrust of it. And 286 00:14:25,200 --> 00:14:30,840 Speaker 2: it's i mean, look out course language, strong themes, heavy content, 287 00:14:31,680 --> 00:14:33,440 Speaker 2: and a few times it was a little bit beyond 288 00:14:33,520 --> 00:14:38,600 Speaker 2: me because I'm not heavily feminist theory oriented. It's a 289 00:14:38,640 --> 00:14:42,480 Speaker 2: little bit outside of my wheelhouse. But great book, great book, 290 00:14:42,600 --> 00:14:45,520 Speaker 2: really provocative, really thought provoking. And so even though like 291 00:14:45,560 --> 00:14:47,240 Speaker 2: with your book, you gave it three out of five, 292 00:14:47,280 --> 00:14:49,200 Speaker 2: but it's still a darn good book and it's still 293 00:14:49,880 --> 00:14:50,160 Speaker 2: giving it. 294 00:14:50,200 --> 00:14:52,160 Speaker 4: I really want to clarify that because I'm giving it 295 00:14:52,200 --> 00:14:53,440 Speaker 4: three out of five because as. 296 00:14:53,560 --> 00:14:57,240 Speaker 3: A read it was hard to read. Yeah, but if 297 00:14:57,240 --> 00:14:57,600 Speaker 3: I was. 298 00:14:57,560 --> 00:15:03,160 Speaker 4: Going to base a rating on the principles taught in it, 299 00:15:03,160 --> 00:15:06,440 Speaker 4: it'd be a five. Like the principles are life changing 300 00:15:06,480 --> 00:15:10,080 Speaker 4: principles if you can grasp them, but the delivery of 301 00:15:10,120 --> 00:15:11,720 Speaker 4: those principles let it down. 302 00:15:11,880 --> 00:15:13,560 Speaker 3: Yeah, Yep, yep, I reckon. 303 00:15:13,920 --> 00:15:15,720 Speaker 2: I just reckon. This is a very very strong book. 304 00:15:15,760 --> 00:15:17,400 Speaker 2: I just again while we were talking, I've looked it 305 00:15:17,480 --> 00:15:20,200 Speaker 2: up on Goodreads. This has got like nearly a thousand 306 00:15:20,320 --> 00:15:22,680 Speaker 2: ratings at an average of four point three six. People 307 00:15:22,720 --> 00:15:25,160 Speaker 2: are definitely engaging with the material, and it's the kind 308 00:15:25,200 --> 00:15:27,200 Speaker 2: of book that forces you to engage with some. 309 00:15:27,160 --> 00:15:30,680 Speaker 3: Really tricky stuff. So that was my first book that 310 00:15:30,720 --> 00:15:31,280 Speaker 3: I wanted to mention. 311 00:15:31,360 --> 00:15:33,080 Speaker 2: The other one and I'll just mention it briefly because 312 00:15:33,080 --> 00:15:35,560 Speaker 2: our time is pretty well up. Is a book that 313 00:15:35,560 --> 00:15:40,240 Speaker 2: you got me for Valentine's Day? Love Stories by Trent Dalton. 314 00:15:40,680 --> 00:15:42,120 Speaker 4: How did I go? Did I go to pick a 315 00:15:42,120 --> 00:15:42,480 Speaker 4: good one? 316 00:15:43,040 --> 00:15:46,040 Speaker 2: It's a really funny one because so let's just be 317 00:15:46,080 --> 00:15:48,600 Speaker 2: really clear, I'm going to dive into good Reads again. 318 00:15:49,320 --> 00:15:52,280 Speaker 2: There has been nine three hundred and thirty two ratings 319 00:15:52,280 --> 00:15:54,880 Speaker 2: on this book. It sold well with an average of 320 00:15:54,880 --> 00:15:56,960 Speaker 2: four point one nine out of five, so people have 321 00:15:57,040 --> 00:16:00,760 Speaker 2: loved it. The premise of the book, Trent Dalton goes 322 00:16:01,600 --> 00:16:06,600 Speaker 2: and sits in Brisbane's CBD at a chair table with 323 00:16:06,720 --> 00:16:08,800 Speaker 2: a typewriter, so he carries it in and carries it 324 00:16:08,880 --> 00:16:12,760 Speaker 2: home each day chair table type, riper type duckhart speak 325 00:16:12,760 --> 00:16:15,280 Speaker 2: typewriter and he sets it up so people walk past 326 00:16:15,360 --> 00:16:17,920 Speaker 2: and there's just a sign can you please tell me 327 00:16:17,920 --> 00:16:20,520 Speaker 2: a love story or author seeking love stories or whatever 328 00:16:20,520 --> 00:16:22,800 Speaker 2: the sign says, and people are stopping and telling him 329 00:16:23,080 --> 00:16:25,800 Speaker 2: love stories. He does it for two months. First off, 330 00:16:25,840 --> 00:16:28,360 Speaker 2: Trent Dalton, my hat goes off to you. The number 331 00:16:28,400 --> 00:16:30,640 Speaker 2: of people who you probably would never normally want to 332 00:16:30,640 --> 00:16:32,480 Speaker 2: have a conversation with, who. 333 00:16:32,280 --> 00:16:33,760 Speaker 3: Stopped threatened him. 334 00:16:34,080 --> 00:16:36,640 Speaker 2: Like you can tell as you read the book that 335 00:16:36,680 --> 00:16:40,200 Speaker 2: he had some unexpected conversations with some unexpected people, and 336 00:16:40,560 --> 00:16:42,880 Speaker 2: quite often he must have been sitting there going, I 337 00:16:42,920 --> 00:16:45,080 Speaker 2: really really really want to be kind here, but this 338 00:16:45,160 --> 00:16:47,480 Speaker 2: is driving me up the wall. And yet he honors 339 00:16:47,680 --> 00:16:50,880 Speaker 2: those people so beautifully in the book. He honors everybody 340 00:16:51,080 --> 00:16:52,000 Speaker 2: so well in the book. 341 00:16:52,360 --> 00:16:56,760 Speaker 4: So last month I talked about joining Beck Sparrow's book club. Yes, 342 00:16:56,800 --> 00:17:01,120 Speaker 4: and they actually did Trent's book last year. Okay, and 343 00:17:01,200 --> 00:17:02,640 Speaker 4: if you're a member, you can listen to. 344 00:17:03,000 --> 00:17:04,160 Speaker 3: You can listen to the old conversation. 345 00:17:04,440 --> 00:17:06,679 Speaker 4: So I actually listened to an interview with him, and 346 00:17:06,720 --> 00:17:09,520 Speaker 4: what he acknowledged was that he actually preferred to be 347 00:17:09,720 --> 00:17:15,800 Speaker 4: in conversation than not because the confrontation of being, you know, 348 00:17:15,920 --> 00:17:18,879 Speaker 4: this nerdy guy with a typewriter sitting in the middle 349 00:17:18,920 --> 00:17:24,160 Speaker 4: of a busy CBD was pretty overwhelming and quite confronting 350 00:17:24,200 --> 00:17:28,440 Speaker 4: for him. So he actually would prefer to talk to anyone, and. 351 00:17:28,359 --> 00:17:32,320 Speaker 2: He did talk to anybody like he but he really 352 00:17:32,400 --> 00:17:34,520 Speaker 2: honored them and he honored their stories and he put 353 00:17:34,560 --> 00:17:37,600 Speaker 2: many of those stories in. I really enjoyed the book. 354 00:17:38,119 --> 00:17:40,720 Speaker 2: Trent's swear a lot kind of guy, which I find 355 00:17:40,760 --> 00:17:43,159 Speaker 2: frustrating every now and again. I think that he just 356 00:17:43,400 --> 00:17:47,520 Speaker 2: sank into saccharine, syrupy sweetness, which was a bit too 357 00:17:47,560 --> 00:17:50,959 Speaker 2: much for me. But the highs of the book, the 358 00:17:51,080 --> 00:17:55,200 Speaker 2: highs are magnificent. They're like five hundred out of five. 359 00:17:55,720 --> 00:17:57,320 Speaker 2: There are a few pages that I turned. I just 360 00:17:57,320 --> 00:18:01,800 Speaker 2: went off, this is such a beauty, beautiful story. There 361 00:18:01,800 --> 00:18:03,960 Speaker 2: were pages that were among some of the most beautiful 362 00:18:04,640 --> 00:18:08,159 Speaker 2: pages of love that I've ever read anywhere, and I 363 00:18:08,320 --> 00:18:10,919 Speaker 2: just love that. There were also some things where I 364 00:18:11,000 --> 00:18:12,560 Speaker 2: was like, you know what, I'm kind of a bit 365 00:18:12,600 --> 00:18:14,960 Speaker 2: over this or I'm not loving the syrrapy sweetness here. 366 00:18:15,200 --> 00:18:18,399 Speaker 2: It's just gone a little bit too far. And so overall, 367 00:18:18,400 --> 00:18:19,840 Speaker 2: I'm going to give him like a four. 368 00:18:20,560 --> 00:18:22,280 Speaker 3: I just the highs. 369 00:18:22,480 --> 00:18:25,159 Speaker 2: The highs were so beautiful that it has to be 370 00:18:25,200 --> 00:18:28,159 Speaker 2: at least afore. But if those highs weren't there, I 371 00:18:28,160 --> 00:18:29,480 Speaker 2: think I would have struggled with the book. 372 00:18:29,840 --> 00:18:31,360 Speaker 3: Definitely beautiful in terms. 373 00:18:31,160 --> 00:18:35,960 Speaker 2: Of heartfelt humanness, and I love his willingness to sit 374 00:18:36,040 --> 00:18:39,080 Speaker 2: down and have these conversations with people. I think I 375 00:18:39,160 --> 00:18:41,359 Speaker 2: might do that for my next book about raising boys. 376 00:18:41,440 --> 00:18:44,760 Speaker 2: I'm actually genuinely legitimately thinking that that could be I 377 00:18:44,760 --> 00:18:50,720 Speaker 2: don't know, fun or crazy, maybe both, maybe both. We'll 378 00:18:50,720 --> 00:18:52,720 Speaker 2: talk about the books that we've been reading again next month. 379 00:18:52,760 --> 00:18:54,520 Speaker 2: And I think based on an email that we got 380 00:18:54,520 --> 00:18:57,280 Speaker 2: from Claire Claire's a Happy Families podcast listener podcast at 381 00:18:57,320 --> 00:18:58,879 Speaker 2: happy Families dot com dot if you want to get 382 00:18:58,880 --> 00:19:00,520 Speaker 2: in touch with us, and she said, what about kids 383 00:19:00,560 --> 00:19:02,840 Speaker 2: books you've got kids can they tell us a bit 384 00:19:02,880 --> 00:19:03,640 Speaker 2: about what they're reading. 385 00:19:03,680 --> 00:19:06,119 Speaker 4: So we're going to find that so funny. Because Lily 386 00:19:06,160 --> 00:19:08,400 Speaker 4: was sitting in the car with me last month when 387 00:19:08,680 --> 00:19:12,359 Speaker 4: our book club dropped dropped and she was listening, and 388 00:19:12,359 --> 00:19:15,520 Speaker 4: she said, can I join this? Can I do this? 389 00:19:15,640 --> 00:19:18,639 Speaker 4: She said, because she said, you're talking to parents and 390 00:19:18,640 --> 00:19:21,120 Speaker 4: they've got kids, and I read a lot of books. 391 00:19:21,359 --> 00:19:23,120 Speaker 4: She's really cue up. She wants to do it. 392 00:19:23,040 --> 00:19:25,680 Speaker 3: All right, maybe we can get twelve year old and seven. 393 00:19:26,119 --> 00:19:28,480 Speaker 3: I hang on, e no, she's nine. We can get this. 394 00:19:29,040 --> 00:19:31,720 Speaker 2: We'll get them all. I don't know if forget we 395 00:19:31,760 --> 00:19:34,120 Speaker 2: might have to How long do we have book club podcast? 396 00:19:34,160 --> 00:19:36,119 Speaker 2: It's going to be all month. Thanks so much for 397 00:19:36,160 --> 00:19:38,159 Speaker 2: listening today. We hope those books are interesting to you 398 00:19:38,200 --> 00:19:42,240 Speaker 2: and the conversation was intriguing. The Happy Family podcast is 399 00:19:42,240 --> 00:19:44,520 Speaker 2: produced by Justin Roland from Bridge Media. Craig Bruce is 400 00:19:44,520 --> 00:19:46,600 Speaker 2: our executive producer. We can't wait to talk to you 401 00:19:46,640 --> 00:19:49,480 Speaker 2: again tomorrow on The Happy Family's podcast, where we dive 402 00:19:49,480 --> 00:19:51,440 Speaker 2: into our old do Better Tomorrow episode, where we focus 403 00:19:51,480 --> 00:19:53,160 Speaker 2: on how we can be better parents based on our 404 00:19:53,800 --> 00:19:56,280 Speaker 2: positives and negatives of the week that once