WEBVTT - Why Are Women Doing All The Unpromotable Work? 

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<v Speaker 1>This podcast is for general information only and should not

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<v Speaker 1>be taken as psychological advice. Listeners should consult with their

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<v Speaker 1>healthcare professionals for specific medical advice. Well.

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<v Speaker 2>Hello, I'm Amanda Kella.

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<v Speaker 1>I'm Anita McGregor, and welcome to Double A Chattery. You're welcome, welcome.

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<v Speaker 1>You know what we're going to talk about today, Amanda,

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<v Speaker 1>We're going to talk about women. Well, I'm up for it.

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<v Speaker 3>I'm up for it in a general sense.

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<v Speaker 2>Or we've got to name all the women in the world.

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<v Speaker 2>What's you think.

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<v Speaker 1>Let once upon a time there was you know what

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<v Speaker 1>I thought is I would love to go and start

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<v Speaker 1>with some feedback on the podcast that we did about

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<v Speaker 1>that amazing book that you brought in several episodes ago

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<v Speaker 1>about How to Be a Woman.

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<v Speaker 2>How to Be a Woman.

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<v Speaker 3>It was written in nineteen sixty I think, yes, and

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<v Speaker 3>it was painted a very different picture of the role

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<v Speaker 3>of women.

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<v Speaker 1>And it was you know, some of the comments I

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<v Speaker 1>really loved. There was Aaron Whitcomb who talked about listening

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<v Speaker 1>to the podcast and reflecting that her own mom had

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<v Speaker 1>worked outside the home in the sixties and that later

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<v Speaker 1>on she found out that other of her mates had

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<v Speaker 1>kind of said, oh, no, this is this Your mom

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<v Speaker 1>was a role model to me. And I was thinking

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<v Speaker 1>about working in the sixties, about how much what the

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<v Speaker 1>pressures would have been, what the judgment, the judgment, the

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<v Speaker 1>lack of support, like they probably didn't have many daycares even,

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<v Speaker 1>you know, and thinking maybe for nurses. I don't know,

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<v Speaker 1>but it was really interesting to go to hear the

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<v Speaker 1>responses of people who had listen to this podcast and

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<v Speaker 1>kind of really connected with how much things have changed.

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<v Speaker 3>And luckily, well have they In some parts they had

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<v Speaker 3>and other parts not. One from Susan here said that

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<v Speaker 3>when her mum went to get a Commonwealth Bank card,

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<v Speaker 3>hermum applied for the bank card, she filled out all

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<v Speaker 3>the forms, did all of that herself, and the bank said, well,

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<v Speaker 3>we'll be contacting your husband because he had to he

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<v Speaker 3>was given the card, and then he could give her

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<v Speaker 3>the card even though she was earning her own money.

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<v Speaker 1>You know. And those things they just they're the things

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<v Speaker 1>that you remember that just kind of, you know, stab

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<v Speaker 1>at you a little bit.

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<v Speaker 3>So that's one generation ago. And as we said, the sixties,

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<v Speaker 3>that's the cusp of women's liberation, and we think that

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<v Speaker 3>everything was changing, but it took so long.

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<v Speaker 1>There was a little message from Jackie as well, saying

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<v Speaker 1>that when she was in Kindia in nineteen seventy, so

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<v Speaker 1>again not that long ago, the teacher was handing out

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<v Speaker 1>musical instruments and she wanted to play the drum, but

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<v Speaker 1>she was told no, no, only boys play drums.

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<v Speaker 2>Hollow Karen Carpenter.

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<v Speaker 1>I know, like it's just it's it is amazed.

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<v Speaker 3>Because that was more of an aggressive, physical, probably kind

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<v Speaker 3>of musical instrument, and it wasn't, you know, it wasn't

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<v Speaker 3>small and pretty enough for.

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<v Speaker 1>A woman's womb might have moved around if she had engaged.

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<v Speaker 2>In a woming behavior.

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<v Speaker 1>But all of this, Amanda just again made me think

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<v Speaker 1>about how, you know, how some things have really changed

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<v Speaker 1>and again how some things really haven't. And it started

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<v Speaker 1>I. I was listening to this manto for Pain. He's an

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<v Speaker 1>American playwright and he makes alternative endings for children's books,

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<v Speaker 1>and he was talking about this. Are you familiar with

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<v Speaker 1>a children's book called The Giving Tree?

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<v Speaker 3>I've heard of it, but I don't remember much about it.

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<v Speaker 1>Well, it's it's basically about the relationship between a young

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<v Speaker 1>boy as he grows up and this giving tree that

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<v Speaker 1>at first the child just wants some shade, a place

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<v Speaker 1>to stay, and then he wants apples, and then he wants,

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<v Speaker 1>you know, a to build a boat. Can you give

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<v Speaker 1>me some of your you know, lumber so I can

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<v Speaker 1>build a boat. And then eventually this giving tree is

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<v Speaker 1>left as a stump, Amanda, And the story ends with

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<v Speaker 1>this boys and old man sitting on the stump, and

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<v Speaker 1>the tree is happy.

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<v Speaker 4>Oh, because he's been used up. Yeah, and and and

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<v Speaker 4>so it's going to go the other way. No, it's

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<v Speaker 4>it's basically supposed to be a story about a mother's

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<v Speaker 4>love for a child that she just gives everything until

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<v Speaker 4>there's nothing left of her. And there's no really clear

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<v Speaker 4>message that the boy's ever happy with his boat and

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<v Speaker 4>his house and everything else.

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<v Speaker 2>And what makes you think the tree is the mother?

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<v Speaker 2>How do you know that text?

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<v Speaker 1>Well, I think that that this is well, I mean,

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<v Speaker 1>this is tofer pains, you know, thought about it and

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<v Speaker 1>other people's you know, interpretation of this giving tree story.

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<v Speaker 1>And I love that Taufer does the alternative ending, which

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<v Speaker 1>is the tree who said healthy boundaries And it made

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<v Speaker 1>me think about there's a Canadian author and he wrote

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<v Speaker 1>this book that I love, and it's called I Love

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<v Speaker 1>You Forever, and it's about this mother who has a

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<v Speaker 1>baby and she sings this lullaby. Well, I'm going to

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<v Speaker 1>sing it, but we can cut this out if we.

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<v Speaker 2>Really count it. I'm going to have to hear it

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<v Speaker 2>in the right.

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<v Speaker 1>You're gonna have to hear it right here, right now.

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<v Speaker 2>I'm ready.

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<v Speaker 1>But so the mother goes and sings to her young baby,

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<v Speaker 1>I love you forever. I like you for always. As

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<v Speaker 1>long as I'm living, my baby, you'll be and it

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<v Speaker 1>goes on shock because you hit a note. I did

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<v Speaker 1>hit a note a note, And it goes on and

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<v Speaker 1>on about as this this child grows up and eventually

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<v Speaker 1>this woman, she's an older woman, she breaks into his

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<v Speaker 1>house so that she can rock him and rock him

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<v Speaker 1>and sing this song. And it is a grown man,

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<v Speaker 1>a grown man.

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<v Speaker 2>And that it.

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<v Speaker 1>Ends where the man rocks his mother and sings his

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<v Speaker 1>song back to her, and it's this sweet song, but

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<v Speaker 1>but toafer pain right rightfully says he's renamed this this

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<v Speaker 1>my one of my favorite I love you forever as

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<v Speaker 1>I love you forever, and I'll call before I come over.

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<v Speaker 3>But so great, like that little written thing where she's

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<v Speaker 3>still breastfeeding on his wedding day.

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<v Speaker 2>Something about it.

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<v Speaker 1>It's a little, a little, and it really made me

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<v Speaker 1>think about this, this whole idea about how women's work

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<v Speaker 1>is often the sense of not having boundaries and people pleasing.

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<v Speaker 1>We often think about it. You know, I want to

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<v Speaker 1>be liked, I want to be you know, it really

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<v Speaker 1>is about us. It's really not about the people that

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<v Speaker 1>we are trying to impress.

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<v Speaker 3>It's interesting, isn't it that you know, you look at

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<v Speaker 3>people think that nurses, why should they be paid well?

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<v Speaker 2>Because they do it's a calling.

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<v Speaker 3>Because women are caring by nature and they should be

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<v Speaker 3>doing that stuff for free.

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<v Speaker 1>Yeah, well what women wouldn't want to go and change

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<v Speaker 1>somebody as stranger's bed pounds? Really and it's the The

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<v Speaker 1>interesting part is that when we people please is that

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<v Speaker 1>there's a lot of evidence says that we don't actually

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<v Speaker 1>create emotional connection with others. That when we connect that

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<v Speaker 1>it does like when we do stuff for others, it

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<v Speaker 1>doesn't create a strong connection, it doesn't. It becomes this

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<v Speaker 1>one way often a one way relationship where we give,

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<v Speaker 1>they take.

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<v Speaker 3>I'm a huge people pleaser and I hate being a

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<v Speaker 3>people pleaser, and I'm trying so hard not to be yeah,

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<v Speaker 3>and so you think you're doing it for all the

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<v Speaker 3>right reasons because people go, geeh, weren't they nice?

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<v Speaker 2>Yes, In fact, you're not forming a connection at all.

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<v Speaker 1>No, No, and in fact that there are a lot

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<v Speaker 1>of downsides to people pleasing into continuing continually saying yes.

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<v Speaker 1>And there was this interview with this woman named Vanessa Bonds,

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<v Speaker 1>who is a researcher out of Carnal, and she looks

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<v Speaker 1>at women and their ability to say no. And what

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<v Speaker 1>I loved about this because one of my favorite sentences

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<v Speaker 1>has been like, noh is a complete sentence, and she goes, no,

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<v Speaker 1>Actually she doesn't believe that, and I loved her logic

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<v Speaker 1>about this is that when we say no, we often

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<v Speaker 1>feel as though we have to give an explanation no

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<v Speaker 1>because I just I don't have time, or no I

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<v Speaker 1>can't you know, I can we're kidnapped. Yeah, absolutely, And

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<v Speaker 1>but yes is actually a complete sentence. Yes, I will

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<v Speaker 1>like I'll do that, and so you know what she

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<v Speaker 1>pays attention to is that idea about how women often

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<v Speaker 1>say yes in situations where they feel pressured to say yes,

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<v Speaker 1>often in work situations, and they feel like they that

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<v Speaker 1>it makes them feel light, which it often may, but

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<v Speaker 1>again it creates this one one way relationship. And what

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<v Speaker 1>I really liked is that this researcher was looking at

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<v Speaker 1>who says yes in a meeting to like, who's going

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<v Speaker 1>to take the minutes, who's going to go and get

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<v Speaker 1>our lunch, who's going to go and organize a Christmas dinner,

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<v Speaker 1>who's going to you know, the Christmas party? Who's going

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<v Speaker 1>to do this? And often in this group of.

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<v Speaker 2>People who are all of equal standings, who.

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<v Speaker 1>Are all of equal standing, that there will be this

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<v Speaker 1>like kind of like sidelong glances or you know table

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<v Speaker 1>you know, eyes going down to the table because nobody

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<v Speaker 1>wants to put up their hand and and in most

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<v Speaker 1>cases it's women who eventually put up their hands. If

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<v Speaker 1>it's a group of men, they kind of you know,

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<v Speaker 1>grumble about it, and then probably somebody puts up their

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<v Speaker 1>hand and then leaves the room and tries to ask

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<v Speaker 1>some woman to do it. And when it's you know,

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<v Speaker 1>they put somebody in charge of the room that and

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<v Speaker 1>there's that who's going to do this, you know respect,

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<v Speaker 1>you know this this thankless task. Often the manager will

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<v Speaker 1>point at a woman and ask her to do.

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<v Speaker 3>It and what's the eat. So this isn't secretarial stuff

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<v Speaker 3>that someone's in a particular role. This is where you're

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<v Speaker 3>all equal partners.

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<v Speaker 1>They call this non promotable work, and they actually one

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<v Speaker 1>of the statistics that I thought I found really really

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<v Speaker 1>interesting is that women in general at a job do

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<v Speaker 1>two hundred hours more of non promotable work when they

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<v Speaker 1>are just as a general part of the work. So

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<v Speaker 1>I might do all these things that you know, I

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<v Speaker 1>put my hand up for. I think that people are

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<v Speaker 1>going to like me. I think it's going to people

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<v Speaker 1>are going to look, you know, well at what I'm doing.

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<v Speaker 1>But here is my male counterpart who is actually engaging

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<v Speaker 1>in the promotable work stuff. So they're the ones that

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<v Speaker 1>are doing projects that have their name at the top

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<v Speaker 1>of the you know, of the report. They're you know,

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<v Speaker 1>it's not like and supported by you know, Anita, you know,

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<v Speaker 1>it's it's all this stuff that they are actually doing.

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<v Speaker 1>They have two hundred extra hours a year on average

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<v Speaker 1>to go and do that stuff.

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<v Speaker 3>How interesting because just thinking of the things like organizing

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<v Speaker 3>a birthday cake, taking a collection for someone who's leaving,

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<v Speaker 3>arranging at farewell lunch.

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<v Speaker 2>Have you ever seen a man do that in an

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<v Speaker 2>office ever.

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<v Speaker 3>Ever, I never ever have where if a guy a

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<v Speaker 3>boss says I'm going to arrange a lunch, he'll point

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<v Speaker 3>to a female, one of our producers or something it

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<v Speaker 3>might be, and they'll do it. Yeah, we don't have

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<v Speaker 3>office assistance, we don't have that stuff. We're all of

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<v Speaker 3>equal standing, and yet a female will be called to

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<v Speaker 3>do it.

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<v Speaker 1>And they talk about the the things that get in

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<v Speaker 1>the way of saying no. And you know, part of

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<v Speaker 1>this in general for all of us is this idea

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<v Speaker 1>that you know, I think we've talked about this before

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<v Speaker 1>that you know, you kind of think, oh, you know,

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<v Speaker 1>can you please come and give an hour's talk somewhere Amanda,

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<v Speaker 1>And you go, sure, it's an hour of my time.

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<v Speaker 1>But it's not ever an hour of your time, is it.

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<v Speaker 1>It's you know, all the stuff that you have to

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<v Speaker 1>do to go and get ready for it.

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<v Speaker 2>It loves in my die for a few weeks.

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<v Speaker 1>Yeah, and then there's you have to figure out how

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<v Speaker 1>to get there. You have to probably have several conversations

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<v Speaker 1>with people who want to guide about what the message

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<v Speaker 1>is that they want.

0:13:21.679 --> 0:13:24.600
<v Speaker 3>You know, I don't like public speaking, so it's not

0:13:24.640 --> 0:13:25.319
<v Speaker 3>a natural fit.

0:13:25.360 --> 0:13:26.400
<v Speaker 2>I'd be anxious about it.

0:13:26.559 --> 0:13:29.520
<v Speaker 1>Yeah, So what they actually say is that if you're

0:13:29.559 --> 0:13:32.240
<v Speaker 1>saying yes to an hour, you're probably saying yes to

0:13:32.360 --> 0:13:37.760
<v Speaker 1>four hours. And actually, if you started putting that into

0:13:37.840 --> 0:13:41.040
<v Speaker 1>your little dots in your diary, you'd be saying that

0:13:41.360 --> 0:13:45.240
<v Speaker 1>you'd be probably saying no. The other piece is that

0:13:45.280 --> 0:13:48.800
<v Speaker 1>the pressure. Often it's easy to say yes and you

0:13:48.880 --> 0:13:53.840
<v Speaker 1>do it immediately, and it's harder to say no. So

0:13:54.480 --> 0:13:59.160
<v Speaker 1>the idea can be the immediacy of the issue can

0:13:59.280 --> 0:14:02.000
<v Speaker 1>lead you to say yes when you should be saying

0:14:02.000 --> 0:14:08.120
<v Speaker 1>no to situations so to me example. So so it

0:14:08.160 --> 0:14:11.040
<v Speaker 1>could be Amna again, I want you to do this

0:14:11.160 --> 0:14:15.480
<v Speaker 1>talk and you go, yeah, sure, and instead of saying,

0:14:15.520 --> 0:14:18.160
<v Speaker 1>can you give me a day to think about it?

0:14:18.200 --> 0:14:21.320
<v Speaker 1>Because it's rarely it's like, you know, can you give

0:14:21.360 --> 0:14:24.880
<v Speaker 1>a you know, can you give a limb right now?

0:14:24.960 --> 0:14:27.560
<v Speaker 1>It's it's like you have to Actually, it's it's never

0:14:27.640 --> 0:14:30.720
<v Speaker 1>that emergent. It's so it has to be if you

0:14:31.000 --> 0:14:34.560
<v Speaker 1>most times you can say I'm going to take twenty

0:14:34.600 --> 0:14:38.080
<v Speaker 1>four hours to think about this, and I think that

0:14:38.160 --> 0:14:40.240
<v Speaker 1>when you actually have that time to sit back, you

0:14:40.480 --> 0:14:43.240
<v Speaker 1>actually look at your diary, you actually look at the

0:14:43.280 --> 0:14:46.280
<v Speaker 1>things that you have in place that you have to do,

0:14:46.680 --> 0:14:50.920
<v Speaker 1>that you actually can actually think about a response that

0:14:51.040 --> 0:14:55.000
<v Speaker 1>is probably maybe even like a no or closer to

0:14:55.120 --> 0:14:58.880
<v Speaker 1>a no, or you know, I'll you know, can I

0:14:58.920 --> 0:15:00.920
<v Speaker 1>do it? But can I do it this way rather

0:15:00.960 --> 0:15:03.840
<v Speaker 1>than a yes to everything? And I've got to say, Amana,

0:15:03.920 --> 0:15:07.760
<v Speaker 1>I did this just last week where I was having

0:15:07.840 --> 0:15:12.960
<v Speaker 1>a meeting. It was a really amazing project and one

0:15:12.960 --> 0:15:15.200
<v Speaker 1>of the collaborators said could you do this? And I

0:15:15.240 --> 0:15:19.080
<v Speaker 1>went yes, And then I walked away from that conversation

0:15:19.240 --> 0:15:22.920
<v Speaker 1>going I don't have time to just say yes to this.

0:15:23.560 --> 0:15:27.400
<v Speaker 1>And I actually had to think about going back and

0:15:27.440 --> 0:15:30.400
<v Speaker 1>saying I need I need more time and I need

0:15:30.440 --> 0:15:34.080
<v Speaker 1>some help with this because I recognized I said yes

0:15:34.160 --> 0:15:34.920
<v Speaker 1>way too quickly.

0:15:35.160 --> 0:15:36.920
<v Speaker 2>And is that because you're a people pleaser?

0:15:39.360 --> 0:15:45.040
<v Speaker 1>Yes? Absolutely, And I'm just really excited about this project

0:15:45.520 --> 0:15:47.640
<v Speaker 1>and so I want to get it off the ground,

0:15:48.200 --> 0:15:51.400
<v Speaker 1>and so I was thinking if I got involved, then

0:15:51.560 --> 0:15:53.520
<v Speaker 1>it would be more likely to get off the ground.

0:15:53.520 --> 0:15:57.240
<v Speaker 1>But it's probably that's not true. And you know that

0:15:57.680 --> 0:16:01.480
<v Speaker 1>other people could actually be involved and it would probably

0:16:01.520 --> 0:16:06.680
<v Speaker 1>make it for a better project as well. So taking

0:16:06.760 --> 0:16:11.400
<v Speaker 1>time is really important and the other piece. Then I

0:16:11.440 --> 0:16:13.640
<v Speaker 1>think that gets in the way of saying no, Amanda.

0:16:13.680 --> 0:16:16.120
<v Speaker 1>That I often think about is that and I think

0:16:16.120 --> 0:16:18.840
<v Speaker 1>about this in my closet, which is weird that if

0:16:19.040 --> 0:16:21.840
<v Speaker 1>I'm going to add one more thing to my already

0:16:21.880 --> 0:16:24.880
<v Speaker 1>full closet, is there something that I can take out

0:16:24.920 --> 0:16:27.840
<v Speaker 1>of my closet At the same time, if I'm thinking

0:16:27.880 --> 0:16:31.360
<v Speaker 1>about purchasing something, so thinking about if I'm going to

0:16:31.440 --> 0:16:33.960
<v Speaker 1>say yes to something, is there something that I can

0:16:34.080 --> 0:16:36.120
<v Speaker 1>say no to or is there something that I can

0:16:36.200 --> 0:16:43.480
<v Speaker 1>take off of my plate? And you know, basically, often

0:16:43.640 --> 0:16:46.200
<v Speaker 1>especially as mothers, will say yes, yes, yes, yes again

0:16:46.240 --> 0:16:49.120
<v Speaker 1>as people pleasers, but if you actually had to think

0:16:49.160 --> 0:16:52.040
<v Speaker 1>about the things that you were giving up, it's often

0:16:52.120 --> 0:16:54.440
<v Speaker 1>like things like that you really value, like time with

0:16:54.520 --> 0:16:56.920
<v Speaker 1>your children. And if you actually had to go and

0:16:56.960 --> 0:16:59.440
<v Speaker 1>look at your children and say no, I've just said

0:16:59.520 --> 0:17:04.919
<v Speaker 1>yes to this helping the band at the school organize

0:17:04.920 --> 0:17:08.119
<v Speaker 1>for a trip, which means that I can't spend time

0:17:08.200 --> 0:17:11.480
<v Speaker 1>with you my children. You know, if you actually had

0:17:11.520 --> 0:17:14.760
<v Speaker 1>to have that, you know, say that to them, you'd

0:17:14.760 --> 0:17:15.480
<v Speaker 1>probably see no.

0:17:15.760 --> 0:17:17.760
<v Speaker 3>When the kids were younger, I said yes to a

0:17:17.760 --> 0:17:19.879
<v Speaker 3>lot of charity stuff because I thought, you know, the

0:17:19.920 --> 0:17:21.639
<v Speaker 3>local hospital would ask me to do things. I think,

0:17:21.640 --> 0:17:23.520
<v Speaker 3>how can I say no? I've got two healthy children.

0:17:24.160 --> 0:17:27.880
<v Speaker 3>But Saturday after Saturday after Saturday, I was watching them

0:17:27.920 --> 0:17:30.080
<v Speaker 3>have night in front of the TV, eating pizza or everything.

0:17:30.080 --> 0:17:31.639
<v Speaker 3>I want to do that. Yeah, I want to be

0:17:31.680 --> 0:17:34.399
<v Speaker 3>at home tonight eating pizza. But I felt my civic

0:17:34.480 --> 0:17:37.480
<v Speaker 3>duty was such was I'm better now it's saying my

0:17:37.600 --> 0:17:41.840
<v Speaker 3>own mental health needs a night at home here.

0:17:41.920 --> 0:17:44.920
<v Speaker 2>I'm much better at that. Yeah.

0:17:44.960 --> 0:17:47.800
<v Speaker 3>But I've been guilty of all that stuff, and now

0:17:47.800 --> 0:17:49.600
<v Speaker 3>by nature, I say no to everything unless I get

0:17:49.640 --> 0:17:52.000
<v Speaker 3>cost Otherwise. I might have spoken about this before, But

0:17:52.040 --> 0:17:54.560
<v Speaker 3>what the sales does when she says no to something,

0:17:55.000 --> 0:17:57.199
<v Speaker 3>she puts a dot in her diary. So when that

0:17:57.240 --> 0:18:00.280
<v Speaker 3>week comes up, she goes my healthy boundaries. I mean,

0:18:00.280 --> 0:18:02.560
<v Speaker 3>I don't have to do that and that this week.

0:18:02.720 --> 0:18:04.800
<v Speaker 1>And you get to just be joyful in that moment.

0:18:05.119 --> 0:18:07.240
<v Speaker 3>Yeah, because you might say yes to something when your

0:18:07.280 --> 0:18:08.960
<v Speaker 3>week looks empty into them, But of course by the

0:18:08.960 --> 0:18:10.520
<v Speaker 3>time you get there, you've got a thousand other things

0:18:10.560 --> 0:18:10.960
<v Speaker 3>as well.

0:18:11.680 --> 0:18:15.680
<v Speaker 1>You know what. That one of the biggest things that

0:18:15.840 --> 0:18:20.480
<v Speaker 1>I was this message that I took away from this,

0:18:20.480 --> 0:18:24.560
<v Speaker 1>this whole research into this non promotable time. Is that

0:18:24.680 --> 0:18:28.080
<v Speaker 1>I think I'm probably most guilty of this, Samanda, is

0:18:28.400 --> 0:18:32.240
<v Speaker 1>that somebody asks you to do something and it kind

0:18:32.240 --> 0:18:36.119
<v Speaker 1>of strokes your ego a little bit and you go, oh, well,

0:18:36.280 --> 0:18:39.080
<v Speaker 1>you know, they think I'm amazing, they think I can go.

0:18:39.040 --> 0:18:41.680
<v Speaker 2>Into space that yes, Katie Perry, of course I will.

0:18:41.920 --> 0:18:45.800
<v Speaker 1>Of course I will. It's it is that that kind

0:18:45.800 --> 0:18:47.080
<v Speaker 1>of that ego boost.

0:18:47.119 --> 0:18:48.480
<v Speaker 2>It's nothing wrong with that time.

0:18:48.920 --> 0:18:51.280
<v Speaker 1>I don't think that there is. But the reality is,

0:18:51.320 --> 0:18:53.879
<v Speaker 1>and this was the thing that really struck me, is

0:18:53.880 --> 0:18:57.800
<v Speaker 1>that I can still say no and be and I

0:18:57.840 --> 0:19:00.240
<v Speaker 1>can still delight in the moment that they thought that

0:19:00.280 --> 0:19:03.160
<v Speaker 1>I was somebody who was able to do this thing.

0:19:03.640 --> 0:19:05.440
<v Speaker 2>Yeah, so you can still win.

0:19:05.720 --> 0:19:10.400
<v Speaker 1>I can still win. And really in those moments, I've

0:19:10.480 --> 0:19:13.800
<v Speaker 1>never really considered that part of the equation. That it

0:19:14.400 --> 0:19:16.000
<v Speaker 1>was just you know, and we see that always just

0:19:16.040 --> 0:19:19.119
<v Speaker 1>an honor to be you know, to be asked. But

0:19:19.240 --> 0:19:24.240
<v Speaker 1>I think that this is that statement and action which

0:19:24.280 --> 0:19:25.400
<v Speaker 1>I really really liked.

0:19:25.520 --> 0:19:26.920
<v Speaker 2>I saw a couple of things.

0:19:28.160 --> 0:19:31.000
<v Speaker 3>This week that are touching on this too, and it's

0:19:31.000 --> 0:19:35.280
<v Speaker 3>about unpaid work as an intern, and a couple of

0:19:35.320 --> 0:19:37.199
<v Speaker 3>people are arking up on that. I just saw this

0:19:37.440 --> 0:19:39.240
<v Speaker 3>during the week A woman I don't know who she's

0:19:39.400 --> 0:19:41.439
<v Speaker 3>just came up on my feed. Said a couple of

0:19:41.440 --> 0:19:43.800
<v Speaker 3>weeks ago, I shared a post about the major corporation

0:19:43.880 --> 0:19:47.800
<v Speaker 3>that offered me exposure as compensation for my time as

0:19:47.800 --> 0:19:50.560
<v Speaker 3>an artist working on one of their upcoming projects. I

0:19:50.640 --> 0:19:52.520
<v Speaker 3>refused their offer and stood up for what I believe

0:19:52.560 --> 0:19:55.480
<v Speaker 3>is my value as an artist. The post went viral,

0:19:55.520 --> 0:19:57.199
<v Speaker 3>lots of people saw it, lots of people ended up

0:19:57.200 --> 0:19:59.399
<v Speaker 3>following my art and she said, Then the unthinkable happened.

0:19:59.600 --> 0:20:02.440
<v Speaker 3>Someone who designs movie sets reached out to me asked

0:20:02.440 --> 0:20:04.560
<v Speaker 3>if I'd be comfortable licensing two of my artworks for

0:20:04.560 --> 0:20:07.359
<v Speaker 3>an upcoming movie. I accepted, and I've just licensed to

0:20:07.560 --> 0:20:08.480
<v Speaker 3>artworks to Netflix.

0:20:09.280 --> 0:20:09.600
<v Speaker 1>Wow.

0:20:09.680 --> 0:20:11.720
<v Speaker 2>And the same day I saw that, I saw this other.

0:20:11.600 --> 0:20:16.560
<v Speaker 3>One, someone saying my forever mood. Unfortunately I can't take

0:20:16.560 --> 0:20:18.680
<v Speaker 3>on unpaid work to help you make money at this time.

0:20:18.760 --> 0:20:19.679
<v Speaker 2>Thanks for thinking of me.

0:20:20.440 --> 0:20:23.600
<v Speaker 3>And then she said, I know this is a controversial viewpoint,

0:20:23.600 --> 0:20:26.240
<v Speaker 3>but she says there are so many huge, profitable companies

0:20:26.280 --> 0:20:30.200
<v Speaker 3>and brands, including plenty of female run brands, who expect

0:20:30.280 --> 0:20:33.879
<v Speaker 3>other women to work for free, which they say is

0:20:33.880 --> 0:20:36.639
<v Speaker 3>in the spirit of women, supporting women and empowering women,

0:20:36.840 --> 0:20:39.480
<v Speaker 3>and it's utter bullshit. If we all stood together against

0:20:39.560 --> 0:20:43.360
<v Speaker 3>huge corporations expecting this, then they'd sit up and take notice.

0:20:44.680 --> 0:20:48.880
<v Speaker 1>And oh my god, and most organizations would crumble if

0:20:48.920 --> 0:20:52.320
<v Speaker 1>it didn't, you know, if there weren't people putting their

0:20:52.320 --> 0:20:55.280
<v Speaker 1>hands up to do a lot of these little unpaid bits.

0:20:55.800 --> 0:20:59.080
<v Speaker 1>And the question is should they be really unpaid things,

0:20:59.200 --> 0:21:03.120
<v Speaker 1>or should they act be part of a payment structure,

0:21:03.560 --> 0:21:07.040
<v Speaker 1>or should they be things that are considered within you

0:21:07.240 --> 0:21:09.680
<v Speaker 1>for promotion And because after.

0:21:09.440 --> 0:21:11.879
<v Speaker 3>A while, when they say it's a good experience, you go, Okay,

0:21:12.040 --> 0:21:13.359
<v Speaker 3>I'm sixty three years old.

0:21:13.880 --> 0:21:15.480
<v Speaker 2>I've got enough experience now.

0:21:17.119 --> 0:21:20.760
<v Speaker 1>It's it's so true. And but I was thinking about it,

0:21:20.800 --> 0:21:23.760
<v Speaker 1>and I'm I think, over my life, I have been

0:21:23.800 --> 0:21:27.640
<v Speaker 1>guilty of this where I have asked when I there's

0:21:27.680 --> 0:21:31.439
<v Speaker 1>something that I need to ask to get done, it

0:21:31.480 --> 0:21:35.600
<v Speaker 1>is often easier for me to go to another woman

0:21:35.640 --> 0:21:39.600
<v Speaker 1>to ask her to help me, rather than asking a

0:21:39.600 --> 0:21:40.320
<v Speaker 1>guy to do it.

0:21:41.359 --> 0:21:44.240
<v Speaker 2>Interesting, So we're all guilty of it, yep.

0:21:44.359 --> 0:21:48.360
<v Speaker 1>I think so. I think that I anticipate that there

0:21:48.480 --> 0:21:54.960
<v Speaker 1>is going to be difficulty in getting a yes. I'm

0:21:55.200 --> 0:21:58.439
<v Speaker 1>probably also guilty if I think about it that I

0:21:58.480 --> 0:22:03.800
<v Speaker 1>think that sometimes I anticipate that a man might not

0:22:03.840 --> 0:22:07.320
<v Speaker 1>do the job as well, maybe even like that, you

0:22:07.400 --> 0:22:10.119
<v Speaker 1>know what I mean? Like you know that that's saying

0:22:10.160 --> 0:22:12.840
<v Speaker 1>about if you want something done, ask a busy woman,

0:22:13.359 --> 0:22:16.560
<v Speaker 1>you know. And so I don't know is that you know,

0:22:16.680 --> 0:22:17.440
<v Speaker 1>how do I?

0:22:17.640 --> 0:22:18.680
<v Speaker 2>How do I? By doing that?

0:22:19.200 --> 0:22:23.040
<v Speaker 3>Afy doing that, we perpetuate situation as well. Yeah, you

0:22:23.400 --> 0:22:25.159
<v Speaker 3>may you finish here. I'm going to go up to

0:22:25.400 --> 0:22:28.199
<v Speaker 3>the male CEO. I'm ask him to go and wash

0:22:28.240 --> 0:22:33.320
<v Speaker 3>my CarH me, you don't see me next week?

0:22:33.840 --> 0:22:35.760
<v Speaker 2>You know it hasn't gone so well.

0:22:36.080 --> 0:22:39.040
<v Speaker 1>I want pictures after to show a great job his son?

0:22:39.960 --> 0:22:41.640
<v Speaker 2>What him to do in a bikini.

0:22:43.200 --> 0:22:44.760
<v Speaker 1>At least hot pants?

0:22:48.160 --> 0:22:48.440
<v Speaker 2>Wow?

0:22:49.400 --> 0:22:49.600
<v Speaker 1>Yeah?

0:22:50.080 --> 0:22:50.280
<v Speaker 2>You know.

0:22:50.320 --> 0:22:52.120
<v Speaker 1>The other piece that really struck me.

0:22:53.880 --> 0:22:54.200
<v Speaker 2>Is that.

0:22:55.640 --> 0:22:58.119
<v Speaker 1>The and I hadn't thought about this either, is that

0:22:58.240 --> 0:23:01.760
<v Speaker 1>it is so much easier to say no to a

0:23:01.800 --> 0:23:05.400
<v Speaker 1>close friend than it is to an acquaintance. Because our

0:23:05.480 --> 0:23:08.560
<v Speaker 1>close friends know us, they love us, it feels easier

0:23:08.640 --> 0:23:11.320
<v Speaker 1>to say no, and so we tend to go and

0:23:11.359 --> 0:23:14.679
<v Speaker 1>say yes to acquaintances when we are people pleasers that

0:23:14.760 --> 0:23:16.600
<v Speaker 1>we want to we want to feel like because we

0:23:16.600 --> 0:23:18.879
<v Speaker 1>don't know them. We want them to see us in

0:23:18.960 --> 0:23:20.240
<v Speaker 1>a positive light.

0:23:20.359 --> 0:23:22.880
<v Speaker 3>I've got a friend who explained it in very blunt terms.

0:23:22.880 --> 0:23:24.720
<v Speaker 3>He said, he sees more of his dealist friends and

0:23:24.760 --> 0:23:27.439
<v Speaker 3>he does his alist friends because his ailist friends get it.

0:23:27.800 --> 0:23:31.640
<v Speaker 3>The dealer's friends are more persistent, and he thinks, I'll

0:23:31.640 --> 0:23:33.320
<v Speaker 3>just say yes and get out of the way, whereas

0:23:33.320 --> 0:23:35.240
<v Speaker 3>our good friends, you can kick that can down the

0:23:35.320 --> 0:23:37.240
<v Speaker 3>road for two years and they'll still be your best friend.

0:23:38.480 --> 0:23:42.879
<v Speaker 1>Isn't that Isn't that a frightening thought? Yeah, so, thinking

0:23:42.920 --> 0:23:51.440
<v Speaker 1>about this, it really was kind of sobering recognition, a

0:23:51.520 --> 0:23:56.920
<v Speaker 1>sobering reflection of how am I contributing to this? And

0:23:57.000 --> 0:24:00.800
<v Speaker 1>thinking about how do I? How do I shift this?

0:24:00.960 --> 0:24:06.920
<v Speaker 1>And especially because I work primarily with females and most

0:24:06.920 --> 0:24:10.720
<v Speaker 1>of my students are females, most of my colleagues are females.

0:24:11.200 --> 0:24:14.920
<v Speaker 1>How do I how do I address this?

0:24:15.320 --> 0:24:18.240
<v Speaker 2>Do everything yourself, Anita, give it to a busy woman.

0:24:18.400 --> 0:24:20.600
<v Speaker 1>That woman is you, that woman is me?

0:24:20.840 --> 0:24:25.080
<v Speaker 2>And why don't you wash my car? Equal opportunity.

0:24:27.560 --> 0:24:29.120
<v Speaker 1>You know what it's going to turn out like though,

0:24:29.119 --> 0:24:46.359
<v Speaker 1>I'm going to leave the windows open and yeah, I'm

0:24:46.400 --> 0:24:51.840
<v Speaker 1>going to start our glimmers today. I got Mike, Well,

0:24:51.880 --> 0:24:54.320
<v Speaker 1>I got my cup filled a little bit. A couple

0:24:54.359 --> 0:24:59.360
<v Speaker 1>of weekends ago, Emma and I went to U yoga

0:24:59.720 --> 0:25:01.480
<v Speaker 1>and and meditation.

0:25:01.720 --> 0:25:07.680
<v Speaker 2>Wekend that sounds hideous. Was there alcohol involved?

0:25:07.840 --> 0:25:10.320
<v Speaker 1>There was no alcohol in my result, but you know

0:25:10.440 --> 0:25:14.760
<v Speaker 1>there was amazing glorious vegetarian food, which you know, I

0:25:14.800 --> 0:25:16.399
<v Speaker 1>could have done with a bit of protein, but it

0:25:16.480 --> 0:25:20.120
<v Speaker 1>was okay. And like the food was really beautiful and

0:25:20.560 --> 0:25:24.919
<v Speaker 1>you could really partake as much of it as you wanted.

0:25:25.000 --> 0:25:29.040
<v Speaker 1>If you wanted to do the early yoga class you could.

0:25:29.160 --> 0:25:31.280
<v Speaker 1>If you if you just wanted to sit around and

0:25:31.520 --> 0:25:33.480
<v Speaker 1>read a book, you could and go for a walk

0:25:33.520 --> 0:25:37.480
<v Speaker 1>you could. It was glorious. It was really absolutely what

0:25:37.600 --> 0:25:39.720
<v Speaker 1>I needed to go and fill my cup.

0:25:40.880 --> 0:25:43.520
<v Speaker 2>I just yeah, I go to cup with turbal Tea.

0:25:43.880 --> 0:25:46.520
<v Speaker 1>I did, and you know, it was so lovely because

0:25:46.720 --> 0:25:48.399
<v Speaker 1>it was it was cool to see that there were

0:25:48.440 --> 0:25:52.720
<v Speaker 1>some people there who go regularly to do these things,

0:25:52.760 --> 0:25:55.639
<v Speaker 1>and there was also some people that were kind of

0:25:55.680 --> 0:26:00.679
<v Speaker 1>first time people and it was so interesting to watch

0:26:00.800 --> 0:26:05.280
<v Speaker 1>them drink the kool aid, as it were, but to

0:26:05.480 --> 0:26:10.040
<v Speaker 1>actually embrace the idea of a different way of kind

0:26:10.080 --> 0:26:12.720
<v Speaker 1>of getting offline for a couple of days it was.

0:26:13.080 --> 0:26:14.880
<v Speaker 1>I really enjoyed it, really needed it.

0:26:15.040 --> 0:26:16.920
<v Speaker 3>Well, that's going to make my glimmers sound a little

0:26:16.960 --> 0:26:20.439
<v Speaker 3>shallow either. But I have founded a new site and

0:26:20.440 --> 0:26:21.479
<v Speaker 3>I'll show it to you, Anita.

0:26:21.640 --> 0:26:22.040
<v Speaker 2>Mm hmm.

0:26:22.440 --> 0:26:26.560
<v Speaker 3>It's called Hot Guys Reading and it keeps popping up

0:26:26.600 --> 0:26:28.680
<v Speaker 3>on my feed. The more I watch it, the more

0:26:28.720 --> 0:26:30.440
<v Speaker 3>it pops up on my feet. I'm happy to be

0:26:30.440 --> 0:26:35.159
<v Speaker 3>in that algorithm. And it's men who are photographed reading

0:26:35.200 --> 0:26:37.960
<v Speaker 3>on buses, reading at airports.

0:26:37.840 --> 0:26:40.920
<v Speaker 1>Or not reading it loud, Just hot guys with a

0:26:40.960 --> 0:26:44.359
<v Speaker 1>book in their hands, like an actual book, actual book?

0:26:44.400 --> 0:26:45.480
<v Speaker 2>Could it be more attracted?

0:26:45.680 --> 0:26:46.280
<v Speaker 1>Oh?

0:26:46.560 --> 0:26:47.320
<v Speaker 2>Actual book?

0:26:47.600 --> 0:26:50.880
<v Speaker 1>Like that reading actual See where my head went. I

0:26:50.960 --> 0:26:54.719
<v Speaker 1>was in Japan quite a few years ago, and I

0:26:54.760 --> 0:26:57.720
<v Speaker 1>was on one of those trains in around the city

0:26:57.720 --> 0:26:59.960
<v Speaker 1>of Tokyo, and there was a whole bunch of businessmen

0:27:00.040 --> 0:27:02.560
<v Speaker 1>and they were reading books. But they were reading those

0:27:03.119 --> 0:27:03.720
<v Speaker 1>maga but.

0:27:03.880 --> 0:27:06.840
<v Speaker 3>Manga comics but a highly sexualized schoolgirl.

0:27:07.240 --> 0:27:09.840
<v Speaker 1>And I was like, oh, that's creepy, so this but

0:27:09.960 --> 0:27:10.800
<v Speaker 1>this sounds good?

0:27:10.920 --> 0:27:13.520
<v Speaker 3>Yes, And I don't see what they're reading, and I

0:27:13.560 --> 0:27:16.119
<v Speaker 3>don't need to know what they're reading. Just a handsome

0:27:16.160 --> 0:27:19.080
<v Speaker 3>man and an argol jumper or someone sitting in a

0:27:19.200 --> 0:27:22.240
<v Speaker 3>nicely tailored jacket. You know they're not wearing hoodies and stuff.

0:27:22.840 --> 0:27:27.480
<v Speaker 3>These are nice looking, polished men reading books. Who would

0:27:27.520 --> 0:27:30.320
<v Speaker 3>have thought that that's all it would take to inflame me.

0:27:30.359 --> 0:27:33.480
<v Speaker 3>I've moved, you know, I've had my fairy porn. I'm

0:27:33.520 --> 0:27:36.800
<v Speaker 3>still making my way through the dragon porn. But the

0:27:36.840 --> 0:27:38.320
<v Speaker 3>real world porn isn't bad.

0:27:38.760 --> 0:27:41.679
<v Speaker 1>It's not bad at all. It is amazing how we

0:27:41.760 --> 0:27:44.199
<v Speaker 1>can get to the point of going a man with

0:27:44.320 --> 0:27:48.000
<v Speaker 1>a nicely tailored a man of reading a book does it?

0:27:48.160 --> 0:27:52.280
<v Speaker 2>How sad are we? That's where we are. I'll share

0:27:52.280 --> 0:27:52.560
<v Speaker 2>it with you.

0:27:52.720 --> 0:28:03.880
<v Speaker 1>Please share, We see it