WEBVTT - Shining A Light For Elijah

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<v Speaker 1>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 1>verdicts against all three defendants. It was absolutely shambles, to

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<v Speaker 1>tell you the truth.

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<v Speaker 2>Just actually really.

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<v Speaker 1>Padan blood on his clothing the day after the alleged attap.

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<v Speaker 2>On a shallow mud bank and it fits through a river.

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<v Speaker 1>Basically, I think most of the people are used to

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<v Speaker 1>me are good people.

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<v Speaker 2>I think a really important question we need to ask

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<v Speaker 2>is how many Indigenous prisoners in Australia are innocent.

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<v Speaker 1>This is Curtain, a podcast where we pull back the

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<v Speaker 1>blinds to shine a light on the darkest parts of

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<v Speaker 1>our justice system and ask who are the victims. I'm

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<v Speaker 1>Amy Maguire and.

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<v Speaker 2>I'm Martin Hodgson, a senior advocate for the Foreign Prisoner

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<v Speaker 2>Support Service. And a warning, this series contains the names

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<v Speaker 2>of deceased peoples and has distressing content that might upset

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<v Speaker 2>some listeners.

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<v Speaker 3>This special episode of Curtain is dedicated with our love

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<v Speaker 3>to Elijah and his family.

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<v Speaker 4>First and foremost, I just want to pay my respects

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<v Speaker 4>to the traditional owners and the land we were gathering

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<v Speaker 4>here today, the elder's past and present. My name is

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<v Speaker 4>Main White. I'm a one of than man. I'm from Calgarley.

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<v Speaker 4>Elijah Dohity is my blood. He's my family. My father

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<v Speaker 4>in two thousand and one proclaimed Calgary the most racist

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<v Speaker 4>town in Australia. He had lived there since nineteen seventy three.

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<v Speaker 4>In nineteen seventy three, my father took a bus from

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<v Speaker 4>Laverden which is now as Drive, from Calguley and took

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<v Speaker 4>Indigenous people from the Skull Rock Skull Rock Royal Commission.

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<v Speaker 4>He took Indigenous people from Kowguley all the way from

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<v Speaker 4>labor and all the way to Calgouley. When he got there,

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<v Speaker 4>six policemen beat him brutally. One of those policemen became

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<v Speaker 4>the Commissioner of Police in Western Australia. For all the

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<v Speaker 4>years my father had lived there, my father passed away

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<v Speaker 4>two years ago. From all the years that my father

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<v Speaker 4>has lived there, he said, nothing has changed all the

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<v Speaker 4>way up from then to night to two thousand and one.

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<v Speaker 4>Elijah Doughty is my family, my blood. I'm from Calgary.

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<v Speaker 4>I lived in Calgary. I lived there. I lived up

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<v Speaker 4>until I was seventeen. I lived I know that life.

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<v Speaker 4>I've been chased. I've been chased by people in cars,

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<v Speaker 4>white people in cars. I know what it's like. I

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<v Speaker 4>lived there, I lived that life. But this kid was fourteen,

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<v Speaker 4>he was a child. He was murdered. Let's not get

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<v Speaker 4>the facts. Let's not get the stuff that's twisted.

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<v Speaker 3>He was murdered.

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<v Speaker 4>It was a manslaughter and reckless driving. Three years three years.

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<v Speaker 1>Now. In this episode of Curtain, we'll be looking in

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<v Speaker 1>more depth into the case of Elijah Dadi. At one

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<v Speaker 1>of the protests in Sydney, Kevin's friend David tex Chapman,

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<v Speaker 1>who's been on this podcast before, got up with a

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<v Speaker 1>poster in support of Kevin, and he made the point

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<v Speaker 1>that this man convicted of dangerous driving occasioning death over

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<v Speaker 1>the death of Elijah Dowdy would most likely be out

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<v Speaker 1>in February when he's.

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<v Speaker 5>Eligible for parole. He compared that to Kevin Henry. Kevin

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<v Speaker 5>Henry is serving time for a crime he did not commit.

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<v Speaker 5>He's been locked up for twenty six years, and as

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<v Speaker 5>we've explained on this podcast numerous times, his parole has

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<v Speaker 5>been knocked back on several occasions, and we've explained a

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<v Speaker 5>lot of the detail and the reasons behind that. But

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<v Speaker 5>text made a very good point about the differences in

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<v Speaker 5>the way the justice system treats white perpetrators and the

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<v Speaker 5>way it treats black victims.

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<v Speaker 1>So we're going to talk a little bit more about

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<v Speaker 1>Elijah Dowdy's case and what it says about Kevin Henry.

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<v Speaker 5>So Martin, I mean, dealt with.

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<v Speaker 1>A lot of cases, and you've spoken and become close

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<v Speaker 1>to a lot of victims, particularly do I think custody

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<v Speaker 1>of victims, but also victims who have been wrongfully convicted.

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<v Speaker 1>When you heard about a Elijah Dowdy's case in the

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<v Speaker 1>recent decision in the Supreme Court of Western Austraia, what

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<v Speaker 1>was your reaction maybe your personal reaction.

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<v Speaker 3>For me, my personal reaction was immediately anger. That was

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<v Speaker 3>because I understand previous cases where the same charges have

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<v Speaker 3>been brought in wa where much harsher sentences have been

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<v Speaker 3>handed out, and they were the sort of sentences you

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<v Speaker 3>would hope and we were hoping to hear would come down.

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<v Speaker 3>But to see once again the justice system fail an

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<v Speaker 3>Aboriginal family, and in particular a young Aboriginal boy who'd

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<v Speaker 3>done nothing wrong. You can't kill someone because they're riding

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<v Speaker 3>a bike you believe is yours to then no one

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<v Speaker 3>finds out this man would be eligible for parole just

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<v Speaker 3>early next year, just rub salt into the wound, and

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<v Speaker 3>you can only imagine how Elijah's family is feeling. And

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<v Speaker 3>also why there is so much grief and anger in

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<v Speaker 3>the Aboriginal community right across the country. Too many times

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<v Speaker 3>people who have murdered Aboriginal people and in this case

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<v Speaker 3>a child, have gotten away with it. Too many times

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<v Speaker 3>when Aboriginal people have been murdered, no one's ever even

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<v Speaker 3>been charged. So what other response to people expect than grief, anger,

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<v Speaker 3>and frustration. And I think one thing that angers me

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<v Speaker 3>in particular is not only the justice system we know

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<v Speaker 3>it's failed time and again, but some of the media

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<v Speaker 3>reporting and particularly referencing rioting, fighting behavior when such an

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<v Speaker 3>injustice takes place. We live in a democracy where the

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<v Speaker 3>right to protest is vital to that democracy's existence. And

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<v Speaker 3>if you can't protest and be angry and call for

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<v Speaker 3>justice when a child is hunted down and killed by

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<v Speaker 3>a man in a large four wheel drive, when else

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<v Speaker 3>can you be angry? And I think that was just

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<v Speaker 3>part of the feeling that many people had this week.

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<v Speaker 3>It just says you can do everything right, play by

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<v Speaker 3>the rules, and even when they kill your children, you

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<v Speaker 3>can't get justice, and I think that's an awful message

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<v Speaker 3>the justice system is sent this week, and it's a

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<v Speaker 3>disgrace what's happened.

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<v Speaker 1>In wa One of the things that angered me quite

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<v Speaker 1>a lot in this case and also just waiting for

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<v Speaker 1>it to go to trial, is the fact that Aboriginal

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<v Speaker 1>people have to justify the humanity of Elijah Dowdy. They

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<v Speaker 1>have to actually go to extra lengths to show that,

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<v Speaker 1>you know, the actions that man took that day in

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<v Speaker 1>running over this young boy was simply not justified, and

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<v Speaker 1>yet across social media, even in the media, it was

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<v Speaker 1>almost as if people were trying to justify his actions,

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<v Speaker 1>to try and claim that he was right, that somehow

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<v Speaker 1>his completely disproportionate response was right in taking after that

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<v Speaker 1>young boy. And a lot of it's focused on whether

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<v Speaker 1>or not he stole a motorbike, and we know that

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<v Speaker 1>there's no evidence that Elijah actually stole that bike. There's

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<v Speaker 1>no real evidence that it was that man's bike in question.

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<v Speaker 1>It seems to be a lot of conjecture at the moment,

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<v Speaker 1>and there definitely wasn't any evidence that if it was stolen,

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<v Speaker 1>Olijah actually knew it was stolen. And yet it seems

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<v Speaker 1>to be there's this emotional burden on Aboriginal people all

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<v Speaker 1>across Australia, but most particularly on Elijah's family to try

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<v Speaker 1>and to justify his right to be free and writing

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<v Speaker 1>around Calgouli. And it's just I don't think any other

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<v Speaker 1>Australian family would have to do that. When we see

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<v Speaker 1>other cases of murdered children, they are never acquired to

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<v Speaker 1>do that. In fact, they automatically had the support and

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<v Speaker 1>the sympathy of wider Australia. They end up on sixty minutes,

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<v Speaker 1>they end up on the front page of newspapers. We

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<v Speaker 1>saw with Daniel Walcombe that obviously, you know, I remember

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<v Speaker 1>at one point the Premier and members of the Queensland government,

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<v Speaker 1>we're out walking with his family. You know, everyone supports

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<v Speaker 1>his family. And yet and yet, for some reason, when

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<v Speaker 1>it comes to Aboriginal families, when they moren their their children,

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<v Speaker 1>they have to go through so many greater lengths in

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<v Speaker 1>order to just in order just to get what should

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<v Speaker 1>be you know, basic human decency. I mean, I think

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<v Speaker 1>that's what really angered me as well, is the aftermath

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<v Speaker 1>and just the racism, the pure racism that's continually shown

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<v Speaker 1>by a non Indigenous Australia, even when it's something that

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<v Speaker 1>should be so black and white as to be about

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<v Speaker 1>the case of a murdered child, a complete innocent child.

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<v Speaker 3>I totally agree, and I think that's where a huge

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<v Speaker 3>amount of frustration has come. And everything you say is

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<v Speaker 3>absolutely spot on, and anecdotes never make great evidence. But

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<v Speaker 3>I want to give an anecdote that touched me the

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<v Speaker 3>most this week, and that is that I've been fortunate enough,

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<v Speaker 3>through the organization I work with, Foreign Prisoner Support Service

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<v Speaker 3>to have worked with the Morchambe family and what amazing

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<v Speaker 3>people they are and how the community rallied around them,

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<v Speaker 3>and justifiably so, nobody who kills a child should be

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<v Speaker 3>on the street. If anyone belongs in prison, it's them.

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<v Speaker 3>But then at a protest in Perth this week, a

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<v Speaker 3>friend of mine took along her little boy. He's an

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<v Speaker 3>Aboriginal boy of just four years old, and he protested

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<v Speaker 3>holding up a sign. He's a four year old Aboriginal boy. Four,

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<v Speaker 3>he's not even old enough for school, and he's having

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<v Speaker 3>to justify his right to live, that he doesn't want

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<v Speaker 3>to be the next victim, that his humanity and that

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<v Speaker 3>of Elijah's has to be honored by the Australian community,

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<v Speaker 3>and it's not. What does it say about our society,

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<v Speaker 3>let alone the justice system and our politicians and our police.

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<v Speaker 3>When a four year old boy in Australia has to

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<v Speaker 3>protest because he's scared if he is killed or his

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<v Speaker 3>two year old sister is killed, there will be no justice.

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<v Speaker 3>Children should not have to know such things. Elijah should

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<v Speaker 3>not have had to know what he experienced, and nor

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<v Speaker 3>should his family ever have had to deal with what

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<v Speaker 3>happened to him, let alone their appalling treatment ever since

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<v Speaker 3>their child was murdered. It might be an anecdote, but

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<v Speaker 3>it's two groups of people who I've come to know,

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<v Speaker 3>one white family, one Aboriginal family, and the difference in

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<v Speaker 3>their treatment says everything about how Australian society treats Aboriginal people.

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<v Speaker 3>In twenty seventeen, Martin, coming back.

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<v Speaker 1>To the details of Elijah's case, and this is what's

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<v Speaker 1>been reported in the media, is that there seemed to

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<v Speaker 1>be a focus on the last I think it is

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<v Speaker 1>twenty seconds of Elijah's life, and because obviously Elijah wasn't

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<v Speaker 1>there to tell us his side of the story, a

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<v Speaker 1>lot of it rested on the man's version of events,

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<v Speaker 1>and what he claims is that while while he was

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<v Speaker 1>chasing Elijah down, Elijah veered into the direction of his car,

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<v Speaker 1>and the man claims that he didn't mean to do it.

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<v Speaker 1>And yet when police actually got there that day, they

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<v Speaker 1>drove over the tire marks, and they, i think from

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<v Speaker 1>whatever in the media, they drove over them quite a

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<v Speaker 1>couple of times. And so there's no way of being

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<v Speaker 1>able to piece together what really happens. So a lot

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<v Speaker 1>of it rested on that man's testimony. What do you

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<v Speaker 1>think of the police investigation in that sense that it

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<v Speaker 1>literally come down to the man's version of events, because

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<v Speaker 1>the police seem to have contaminated a great deal of

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<v Speaker 1>the crime scene.

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<v Speaker 3>I think there's a number of things there. I think

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<v Speaker 3>we have to start with the fact that the police

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<v Speaker 3>had already told this gentleman where to go and look

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<v Speaker 3>for his bike. Now, again, we don't even know if

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<v Speaker 3>the bike that was involved belonged to this gentleman, and

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<v Speaker 3>we certainly don't know, and it's highly doubtful in my opinion,

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<v Speaker 3>that even if the bike was his, that Elijah was

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<v Speaker 3>the one who stole it. What we do know, though,

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<v Speaker 3>as you point out, is that the police arrived on

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<v Speaker 3>the scene having been called, knowing that this was a

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<v Speaker 3>serious event that had taken place, in fact so serious

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<v Speaker 3>a child had lost their life. It doesn't get any

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<v Speaker 3>worse than that in what at that time they were

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<v Speaker 3>treating as a traffic incident. And remember a traffic incident

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<v Speaker 3>can result in a murder or manslaughter charge. Vehicular manslaughter

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<v Speaker 3>is not an uncommon thing in Australia. So the way

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<v Speaker 3>they secure the crime scene so that the police crash

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<v Speaker 3>investigators could do their job and get to the bottom

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<v Speaker 3>of it is absolutely crucial. But as you point out,

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<v Speaker 3>once they'd driven all over the scene, driven through the

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<v Speaker 3>oil patch that was left behind by the man's four

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<v Speaker 3>wheel drive, driven multiple times over the tire tracks of

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<v Speaker 3>his four wheel drive, it made the expert police's job

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<v Speaker 3>almost impossible. So those police who responded very early on,

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<v Speaker 3>and maybe these are the same police who tipped this

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<v Speaker 3>man off as to where to go looking for his bike,

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<v Speaker 3>the bike he claims was stolen, are the same ones

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<v Speaker 3>that destroyed any evidence that would give Elijah his final

0:14:18.920 --> 0:14:23.280
<v Speaker 3>voice as to what actually happened. There's no way we

0:14:23.360 --> 0:14:27.320
<v Speaker 3>can ever know if Elijah did in fact swerve in

0:14:27.360 --> 0:14:32.800
<v Speaker 3>front of the man. If Elijah swerved, it doesn't matter.

0:14:33.240 --> 0:14:35.680
<v Speaker 3>The man should never have been behind him in the

0:14:35.720 --> 0:14:39.760
<v Speaker 3>first place. And I think some of the key facts

0:14:39.920 --> 0:14:43.280
<v Speaker 3>we need to break down are very important because there's

0:14:43.320 --> 0:14:46.280
<v Speaker 3>a lot we don't know, and we don't know because

0:14:46.400 --> 0:14:51.320
<v Speaker 3>we're relying on this man's word, and we can't know

0:14:51.600 --> 0:14:56.160
<v Speaker 3>because the police drove over the crime scene. But here's

0:14:56.200 --> 0:15:01.000
<v Speaker 3>what we do know. This man, believing his bike had

0:15:01.040 --> 0:15:06.240
<v Speaker 3>been stolen, took the day off work, so quite clearly

0:15:06.320 --> 0:15:10.280
<v Speaker 3>he had an intent very early on to suggest. I think,

0:15:10.320 --> 0:15:13.400
<v Speaker 3>as the media has and those who were defending this

0:15:13.480 --> 0:15:15.960
<v Speaker 3>gentleman have said, is that it all revolves around that

0:15:16.040 --> 0:15:20.080
<v Speaker 3>last twenty seconds is a total lie. This man had

0:15:20.120 --> 0:15:22.920
<v Speaker 3>made the conscious decision to take a day off work.

0:15:23.920 --> 0:15:26.160
<v Speaker 3>Then he made a conscious decision to get in his

0:15:26.200 --> 0:15:31.520
<v Speaker 3>full wheel drive and lay in wait. He then pursued

0:15:31.600 --> 0:15:37.640
<v Speaker 3>Elijah at speed and very close to the motorcycle Elijah

0:15:37.960 --> 0:15:42.800
<v Speaker 3>was riding. All of these things go to the intent

0:15:42.920 --> 0:15:47.320
<v Speaker 3>of this man far beyond that final twenty seconds that

0:15:47.440 --> 0:15:51.080
<v Speaker 3>he claims to be an accident. This has nothing to do,

0:15:51.320 --> 0:15:55.760
<v Speaker 3>in my opinion, whether Elijah swerved or didn't swerve. This

0:15:55.880 --> 0:16:01.000
<v Speaker 3>is about vigilante justice in Western Australia that a man

0:16:01.080 --> 0:16:05.400
<v Speaker 3>is told by police where his motorcycle that was allegedly

0:16:05.440 --> 0:16:09.520
<v Speaker 3>stolen could be. If the police had gone and looked

0:16:09.560 --> 0:16:13.200
<v Speaker 3>for that motorcycle in the first place, we wouldn't be

0:16:13.280 --> 0:16:16.440
<v Speaker 3>here right now. If the police had done their job

0:16:16.520 --> 0:16:19.640
<v Speaker 3>the day before Elijah died, none of this would have

0:16:19.760 --> 0:16:23.880
<v Speaker 3>ever happened. But because the police didn't do their job,

0:16:24.920 --> 0:16:31.440
<v Speaker 3>and because they interfered knowingly or unknowingly with the crime scene,

0:16:31.560 --> 0:16:35.240
<v Speaker 3>we see a man take a two ton vehicle and

0:16:35.320 --> 0:16:39.440
<v Speaker 3>chase after a fourteen year old boy. So while we

0:16:39.560 --> 0:16:44.440
<v Speaker 3>might never know exactly what happened, I think we have

0:16:44.600 --> 0:16:48.080
<v Speaker 3>to all agree that placing it on that last twenty

0:16:48.160 --> 0:16:52.640
<v Speaker 3>seconds of Elijah's life does no justice in getting to

0:16:52.680 --> 0:16:53.200
<v Speaker 3>the truth.

0:16:54.520 --> 0:16:56.040
<v Speaker 5>And you raise a really good point.

0:16:56.040 --> 0:16:58.200
<v Speaker 1>I mean, I think we even have to go further

0:16:58.320 --> 0:17:01.480
<v Speaker 1>back than before that day because it was something that

0:17:01.560 --> 0:17:04.639
<v Speaker 1>never came up in the trial. There was a.

0:17:04.640 --> 0:17:06.600
<v Speaker 5>Group on Facebook where.

0:17:06.400 --> 0:17:09.040
<v Speaker 1>A lot of non indigenous residents in cal Gurley were

0:17:09.080 --> 0:17:12.439
<v Speaker 1>actually congregating to talk about what they say were a

0:17:12.440 --> 0:17:16.679
<v Speaker 1>spade of stolen bikes and vehicles, and some of the

0:17:16.760 --> 0:17:21.680
<v Speaker 1>comments made on those social media pages were just completely outrageous.

0:17:21.720 --> 0:17:24.480
<v Speaker 1>They're talking about hunting them down. I mean, they were

0:17:24.480 --> 0:17:27.520
<v Speaker 1>the very examples of the vigilante justice you were just

0:17:27.600 --> 0:17:31.120
<v Speaker 1>talking about, and yet that was never raised in court

0:17:31.200 --> 0:17:35.320
<v Speaker 1>from my understanding, so it's even I guess the wider

0:17:35.400 --> 0:17:39.360
<v Speaker 1>context of what's actually happening in cal Gurley, which is

0:17:39.720 --> 0:17:43.800
<v Speaker 1>obviously such a place of such extreme racism.

0:17:43.880 --> 0:17:45.720
<v Speaker 5>I mean, I think you'd call it one of the.

0:17:45.640 --> 0:17:50.200
<v Speaker 1>Most racist towns in Australia. So from that backdrop, I

0:17:50.280 --> 0:17:53.399
<v Speaker 1>mean you could even bring that into play, couldn't you.

0:17:53.480 --> 0:17:56.840
<v Speaker 1>I mean, what's the reasoning behind not being able to

0:17:58.119 --> 0:18:01.520
<v Speaker 1>include those social media pages in court?

0:18:02.000 --> 0:18:05.760
<v Speaker 3>Well, I think it goes to the fact that Aboriginal

0:18:05.800 --> 0:18:10.080
<v Speaker 3>lives are just not given any worth. I think to

0:18:10.200 --> 0:18:14.760
<v Speaker 3>link what you've just raised, which is a very valid

0:18:14.840 --> 0:18:18.639
<v Speaker 3>point with what I was speaking about earlier. In light

0:18:18.720 --> 0:18:23.680
<v Speaker 3>of there being this Facebook group calling for horrific vigilante

0:18:23.920 --> 0:18:28.560
<v Speaker 3>justice to be dished out against Aboriginal children, why on

0:18:28.600 --> 0:18:32.760
<v Speaker 3>earth would a police officer suggest that this man go

0:18:32.800 --> 0:18:37.960
<v Speaker 3>and look for his own stolen property. Surely the police

0:18:38.359 --> 0:18:41.440
<v Speaker 3>a should have been taking action to close this Facebook

0:18:41.520 --> 0:18:46.040
<v Speaker 3>page down, should have been taking action against those calling

0:18:46.080 --> 0:18:51.399
<v Speaker 3>for vigilante justice against young Aboriginal children, especially given the

0:18:51.480 --> 0:18:55.040
<v Speaker 3>graphic and violent nature of what people were calling for.

0:18:55.920 --> 0:18:59.200
<v Speaker 3>And then to know about this, and it's no secret

0:18:59.280 --> 0:19:03.719
<v Speaker 3>that this group and other Facebook groups around Australia exist

0:19:03.960 --> 0:19:08.359
<v Speaker 3>that target young Aboriginal people. For the police then to

0:19:08.800 --> 0:19:11.840
<v Speaker 3>encourage this man to go and look for his bike himself,

0:19:12.600 --> 0:19:17.479
<v Speaker 3>was always going to end in tragic consequences. And this

0:19:17.600 --> 0:19:21.520
<v Speaker 3>comes back to a point we've discussed on this podcast before.

0:19:22.920 --> 0:19:27.600
<v Speaker 3>Aboriginal people are automatically criminalized. If there was a Facebook

0:19:27.640 --> 0:19:32.159
<v Speaker 3>group calling for the murder of white children, would we

0:19:32.200 --> 0:19:36.320
<v Speaker 3>see that Facebook stay up? And if such a group

0:19:36.440 --> 0:19:41.320
<v Speaker 3>existed in a small town and an Aboriginal person called

0:19:41.320 --> 0:19:44.080
<v Speaker 3>the police and said they were looking for something of

0:19:44.119 --> 0:19:47.960
<v Speaker 3>theirs they thought was stolen by a white child, would

0:19:48.000 --> 0:19:51.760
<v Speaker 3>they instruct this Aboriginal man to go looking to where

0:19:51.800 --> 0:19:55.040
<v Speaker 3>these white children are known to hang out. There's not

0:19:55.119 --> 0:19:58.520
<v Speaker 3>a chance in hell that would happen, And that would

0:19:58.560 --> 0:20:01.200
<v Speaker 3>not happen because the police police would be setting up

0:20:01.240 --> 0:20:06.000
<v Speaker 3>for a situation. Justice has unfolded. So I think, as

0:20:06.000 --> 0:20:09.919
<v Speaker 3>you suggest, the racism of Calgooli is central to what

0:20:10.080 --> 0:20:15.119
<v Speaker 3>took place, and the police have to take full responsibility here.

0:20:15.720 --> 0:20:19.840
<v Speaker 3>If Aboriginal lives are worth those of everyone else's and

0:20:19.880 --> 0:20:23.920
<v Speaker 3>the police are there to protect and serve, what were

0:20:23.960 --> 0:20:26.920
<v Speaker 3>they doing to protect the children who are being targeted

0:20:26.960 --> 0:20:30.800
<v Speaker 3>by this Facebook group? And on the back of this

0:20:30.960 --> 0:20:35.320
<v Speaker 3>Facebook group existing comes to death and I would say

0:20:35.560 --> 0:20:40.879
<v Speaker 3>murder of young Elijah. And yet we're seeing no calls

0:20:40.960 --> 0:20:47.080
<v Speaker 3>for the people involved in administering in administering this group

0:20:47.920 --> 0:20:51.679
<v Speaker 3>to face any consequences for their action. We're seeing no

0:20:51.880 --> 0:20:55.480
<v Speaker 3>calls for reforms of police's action in what they did

0:20:55.520 --> 0:20:59.359
<v Speaker 3>that led to these events. All we're seeing is Elijah's

0:20:59.400 --> 0:21:03.719
<v Speaker 3>family in the end Aboriginal community have to justify his humanity.

0:21:04.560 --> 0:21:10.200
<v Speaker 3>Why a man who killed their child will walk free

0:21:10.880 --> 0:21:15.080
<v Speaker 3>before the next summer is even over. I don't see

0:21:15.119 --> 0:21:19.440
<v Speaker 3>how that can be acceptable to anyone. And again, this

0:21:19.560 --> 0:21:23.400
<v Speaker 3>is clearly an issue of race, and until people accept that,

0:21:23.840 --> 0:21:26.360
<v Speaker 3>we're not going to get to the bottom of what happened.

0:21:27.160 --> 0:21:30.240
<v Speaker 3>And this is not a one off thing for Western

0:21:30.280 --> 0:21:31.879
<v Speaker 3>Australia so much.

0:21:32.160 --> 0:21:35.000
<v Speaker 1>I think even now there's quite a lot of confusion

0:21:35.080 --> 0:21:39.840
<v Speaker 1>about why sentence was so short and short compared to

0:21:40.520 --> 0:21:44.720
<v Speaker 1>cases of dangerous writing that you hear about every so often.

0:21:44.800 --> 0:21:47.960
<v Speaker 1>I mean putting it into the context of other cases

0:21:48.600 --> 0:21:51.480
<v Speaker 1>like this. Was this a lenient sentence?

0:21:53.040 --> 0:21:56.359
<v Speaker 3>Yeah, I think it was an exceptionally lenient sentence. And

0:21:56.920 --> 0:22:01.640
<v Speaker 3>we've heard this week in the media legal experts talk

0:22:01.680 --> 0:22:05.159
<v Speaker 3>about this being a harsh sentence. Well, that was another

0:22:05.200 --> 0:22:10.080
<v Speaker 3>thing that infuriated me this week because in just a

0:22:10.119 --> 0:22:12.919
<v Speaker 3>matter of seconds, a quick search of the records in

0:22:12.960 --> 0:22:19.280
<v Speaker 3>Western Australia showed sentences far, far longer and more substantial

0:22:19.600 --> 0:22:23.160
<v Speaker 3>that had been handed down for exactly the same thing,

0:22:23.720 --> 0:22:28.000
<v Speaker 3>dangerous driving causing death. But I also want to go

0:22:28.040 --> 0:22:31.399
<v Speaker 3>to the issue of manslaughter, and this was something that

0:22:31.480 --> 0:22:35.560
<v Speaker 3>Chief Justice Martin had to re explain to the jury.

0:22:36.440 --> 0:22:39.679
<v Speaker 3>And one thing Justice Martin did was use a word

0:22:39.920 --> 0:22:42.720
<v Speaker 3>that would help make it easier to understand what the

0:22:42.800 --> 0:22:47.480
<v Speaker 3>jury were having to come to terms with, because often

0:22:47.640 --> 0:22:51.800
<v Speaker 3>juries are not aware of the legal terms and their complexities.

0:22:53.240 --> 0:22:56.199
<v Speaker 3>And it's quite easy again with a quick search of

0:22:56.520 --> 0:23:00.200
<v Speaker 3>WA's records to see that this same word has been

0:23:00.320 --> 0:23:05.840
<v Speaker 3>used by many judges across the state to help juries

0:23:05.920 --> 0:23:10.520
<v Speaker 3>in their deliberation. And that word is not just did

0:23:10.600 --> 0:23:14.280
<v Speaker 3>this individual drive in a manner that was criminally negligent,

0:23:15.000 --> 0:23:18.600
<v Speaker 3>but was it grossly negligent, and if so, that would

0:23:18.600 --> 0:23:22.520
<v Speaker 3>constitute the man slaughter charge and would have seen the

0:23:22.560 --> 0:23:26.240
<v Speaker 3>man face more like ten years in prison. And I

0:23:26.320 --> 0:23:29.760
<v Speaker 3>just want to go to that word grossly negligent, and

0:23:29.800 --> 0:23:35.240
<v Speaker 3>this is how it's defined. A very obvious and unacceptable

0:23:35.480 --> 0:23:40.280
<v Speaker 3>manner is chasing a fourteen year old child at high

0:23:40.280 --> 0:23:43.879
<v Speaker 3>speed in a two ton four wheel drive a child

0:23:43.920 --> 0:23:48.080
<v Speaker 3>on a small motorbike that may not be yours, and

0:23:48.200 --> 0:23:51.120
<v Speaker 3>gaining on that child at a rate of five point

0:23:51.320 --> 0:23:55.600
<v Speaker 3>six meters a second into rough dirt road where you

0:23:55.680 --> 0:23:57.840
<v Speaker 3>have no control of your vehicle.

0:23:59.240 --> 0:23:59.520
<v Speaker 4>Is that.

0:24:01.400 --> 0:24:07.000
<v Speaker 3>Is that obviously flagrant and dangerous. All the jury had

0:24:07.040 --> 0:24:10.159
<v Speaker 3>to decide was that that was the case based on

0:24:10.320 --> 0:24:13.960
<v Speaker 3>the facts and the facts alone, And once again, as

0:24:13.960 --> 0:24:19.119
<v Speaker 3>we've spoken about on this podcast, I would suggest that

0:24:19.200 --> 0:24:22.439
<v Speaker 3>if the people listening don't go off the facts of

0:24:22.480 --> 0:24:26.399
<v Speaker 3>what we said, it's been reported very clearly as to

0:24:26.440 --> 0:24:31.119
<v Speaker 3>what was presented in the courtroom, and that alone should

0:24:31.119 --> 0:24:33.320
<v Speaker 3>have been enough for a jury to find that this

0:24:33.520 --> 0:24:39.400
<v Speaker 3>was grossly negligent. And yet they didn't come to that determination.

0:24:40.320 --> 0:24:43.600
<v Speaker 3>And all I can assume is that that was because

0:24:43.960 --> 0:24:47.159
<v Speaker 3>of the race of the child. And how can I

0:24:47.280 --> 0:24:51.560
<v Speaker 3>prove that, well, what do we know about Western Australia's

0:24:51.560 --> 0:24:58.720
<v Speaker 3>criminal justice system? Just recently, an Aboriginal man, Gene Gibson,

0:24:59.320 --> 0:25:02.840
<v Speaker 3>was released after five and a half years behind bars.

0:25:03.720 --> 0:25:08.119
<v Speaker 3>He was found guilty of manslaughter and an unlawful killing

0:25:08.600 --> 0:25:11.640
<v Speaker 3>and sentenced to seven and a half years, of which

0:25:11.680 --> 0:25:15.440
<v Speaker 3>he served five years behind bars. But here's the thing.

0:25:17.119 --> 0:25:21.480
<v Speaker 3>Gene didn't commit the crime. Gene has a cognitive impairment.

0:25:22.680 --> 0:25:25.560
<v Speaker 3>Gene was forced to confess to something he didn't do,

0:25:26.119 --> 0:25:30.880
<v Speaker 3>and because of that he's been released despite losing five

0:25:31.000 --> 0:25:35.600
<v Speaker 3>years of his life. This man has been found guilty

0:25:35.880 --> 0:25:40.000
<v Speaker 3>of a charge, admittedly a lesser charge, and will be

0:25:40.080 --> 0:25:44.200
<v Speaker 3>out halfway through the next summer. But had he been

0:25:44.280 --> 0:25:47.080
<v Speaker 3>found guilty of the same charge that Jene was found

0:25:47.080 --> 0:25:50.919
<v Speaker 3>guilty of when there was no evidence at all, no

0:25:51.080 --> 0:25:55.600
<v Speaker 3>forensic evidence, no witness testimony, and a forced confession alone,

0:25:56.000 --> 0:25:59.600
<v Speaker 3>Whereas here we have forensic evidence even if it had

0:25:59.640 --> 0:26:04.479
<v Speaker 3>been to disturbed. We have CCTV footage, we know the

0:26:04.480 --> 0:26:07.360
<v Speaker 3>man took the day off, we know he lay in waiting,

0:26:08.320 --> 0:26:12.720
<v Speaker 3>and yet a Western Australian jury could not find this

0:26:12.840 --> 0:26:17.480
<v Speaker 3>man guilty of manslaughter as they could find Gene Gibson

0:26:17.880 --> 0:26:22.280
<v Speaker 3>guilty despite there being no evidence. What more do we

0:26:22.400 --> 0:26:27.760
<v Speaker 3>need to know? And here's another thing to suggest that

0:26:27.960 --> 0:26:32.240
<v Speaker 3>this was a harsh sentence if we look it back

0:26:32.640 --> 0:26:38.359
<v Speaker 3>to Western Australia twenty fourteen, a very similar incident where

0:26:38.600 --> 0:26:45.080
<v Speaker 3>neither party was Aboriginal. The offender in an almost identical situation,

0:26:45.960 --> 0:26:48.359
<v Speaker 3>but where the person who died was not a child

0:26:48.800 --> 0:26:55.359
<v Speaker 3>received eight years. Eight years That person who committed that

0:26:55.480 --> 0:26:59.520
<v Speaker 3>crime will not be free to enjoy this Western Australian summer.

0:27:00.080 --> 0:27:03.800
<v Speaker 3>This gentleman will be and Elijah will never come back.

0:27:04.680 --> 0:27:08.199
<v Speaker 3>So to mount the argument that this is based on

0:27:08.400 --> 0:27:11.840
<v Speaker 3>race is quite simple as far as I'm concern, and

0:27:11.880 --> 0:27:14.719
<v Speaker 3>the facts on it are clear. So I don't want

0:27:14.760 --> 0:27:18.879
<v Speaker 3>to hear any more about Aboriginal people rioting or misbehaving.

0:27:19.520 --> 0:27:23.320
<v Speaker 3>This is the state that killed mister Ward. This is

0:27:23.359 --> 0:27:26.959
<v Speaker 3>the state that killed Miss dw This is the state

0:27:27.080 --> 0:27:32.479
<v Speaker 3>that set up Gene Gibson and falsely imprisoned him and

0:27:32.560 --> 0:27:37.000
<v Speaker 3>deprived him of his liberty for five years. Stop blaming

0:27:37.200 --> 0:27:42.440
<v Speaker 3>Aboriginal people. Aboriginal people did not kill Elijah. A non

0:27:42.440 --> 0:27:47.920
<v Speaker 3>Indigenous person did. And it's your fault that it's this way,

0:27:48.080 --> 0:27:51.040
<v Speaker 3>and it's your fault that Aboriginal people are angry, and

0:27:51.080 --> 0:27:56.159
<v Speaker 3>it's your fault that this injustice exists. Stop asking Aboriginal

0:27:56.160 --> 0:28:00.000
<v Speaker 3>people for the solution, Stop asking Aboriginal people to justice.

0:28:00.119 --> 0:28:04.639
<v Speaker 3>Fire the humanity of their children, of themselves, of their families,

0:28:04.640 --> 0:28:12.040
<v Speaker 3>of their communities, Politicians, the justice system, broader society, and finally,

0:28:12.080 --> 0:28:15.760
<v Speaker 3>the police, the ones who are supposed to protect all

0:28:15.800 --> 0:28:19.800
<v Speaker 3>of our community, have to take that responsibility. It's not

0:28:19.840 --> 0:28:23.240
<v Speaker 3>for Aboriginal people to do. It's for everyone else to

0:28:23.320 --> 0:28:28.320
<v Speaker 3>do and take responsibility for why this occurred. And all

0:28:28.359 --> 0:28:32.600
<v Speaker 3>that racism, all those deaths in Western Australia and around

0:28:32.640 --> 0:28:37.760
<v Speaker 3>this country is why Elijah is dead. A non Indigenous

0:28:37.800 --> 0:28:41.720
<v Speaker 3>man will walk three this summer and Aboriginal Australia is

0:28:41.760 --> 0:28:45.120
<v Speaker 3>grief stricken and angry, and it's your fault that that's

0:28:45.200 --> 0:28:45.640
<v Speaker 3>the case.

0:28:47.720 --> 0:28:50.760
<v Speaker 1>Mightn't taking that all in? Is there anything that people

0:28:50.880 --> 0:28:51.160
<v Speaker 1>can do?

0:28:52.960 --> 0:28:56.160
<v Speaker 3>What I would call on the public to do. Aboriginal

0:28:56.160 --> 0:29:00.080
<v Speaker 3>people and non Aboriginal people to join me in calling

0:29:00.120 --> 0:29:05.000
<v Speaker 3>on the Western Australian Department of Public Prosecution to appeal

0:29:05.160 --> 0:29:10.479
<v Speaker 3>this decision and ensure that Elijah's family receives justice, that

0:29:11.240 --> 0:29:15.400
<v Speaker 3>receives justice people can write to the Attorney General of

0:29:15.440 --> 0:29:20.320
<v Speaker 3>Western Australia, will put the information on our website and

0:29:20.480 --> 0:29:23.880
<v Speaker 3>all people need to do is call for justice to

0:29:23.920 --> 0:29:29.239
<v Speaker 3>be done. This sentence is grossly unfair, it's not just,

0:29:29.560 --> 0:29:34.120
<v Speaker 3>it's not right, and it has to be appealed. The

0:29:34.200 --> 0:29:38.480
<v Speaker 3>DPP in a number of states have appealed such decisions

0:29:38.600 --> 0:29:42.520
<v Speaker 3>and done so successfully. What we're asking for is no

0:29:42.680 --> 0:29:46.440
<v Speaker 3>more and no less than what non Indigenous people get

0:29:46.480 --> 0:29:50.880
<v Speaker 3>from the justice system every day of the week in Australia.

0:29:51.040 --> 0:29:53.720
<v Speaker 3>So if the Western Australian government wants to prove there

0:29:53.760 --> 0:29:57.720
<v Speaker 3>is no racism in their justice system, if Australian people

0:29:57.760 --> 0:30:01.560
<v Speaker 3>want to prove there's no racism in Australia, and quite frankly,

0:30:01.640 --> 0:30:04.600
<v Speaker 3>that can't be done just by this, but this is

0:30:04.640 --> 0:30:08.719
<v Speaker 3>a start. Right to the Western Australian Attorney General and

0:30:08.800 --> 0:30:15.520
<v Speaker 3>demand the DPP appeal this lean and unjust conviction that

0:30:15.720 --> 0:30:19.719
<v Speaker 3>was handed down to the killer of Elijah. And we

0:30:19.800 --> 0:30:23.400
<v Speaker 3>won't rest until we've done everything we can to bring

0:30:23.600 --> 0:30:27.600
<v Speaker 3>justice for Elijah and his family. Behind the scenes, our

0:30:27.680 --> 0:30:31.480
<v Speaker 3>work has already begun. It started just moments after the

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<v Speaker 3>decision was handed down, and we won't stop until we've

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<v Speaker 3>literally done all we can. All we're asking is that

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<v Speaker 3>you write that one email. And that's what this podcast,

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<v Speaker 3>Curtin is all about. It started with Kevin Henry and

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<v Speaker 3>the fact that he's still in prison for a crime

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<v Speaker 3>he didn't commit. But throughout the last year, as you've

0:30:54.640 --> 0:30:58.160
<v Speaker 3>gone on this journey with us, we've been contacted by

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<v Speaker 3>endless Indigenous Australians and their communities who have faced injustices

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<v Speaker 3>all over the country and so we're here to pull

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<v Speaker 3>back that curtain and bring justice. That's our fight and

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<v Speaker 3>all we ask is that you support us in doing that.

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<v Speaker 1>That thess of current