WEBVTT - S05E07 | It's Layered | Delve Deeper Into.. Allyship

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<v Speaker 1>I'm always always, sir, be careful love.

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<v Speaker 2>Those um books. Let well use your head. They will

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<v Speaker 2>tear you lack a purple talk. Oh no, no, no, yeah,

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<v Speaker 2>yeah yeah yeah, oh no no no. Hi. I'm Amanda

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<v Speaker 2>and I'm Rumby.

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<v Speaker 1>Welcome to its lay It.

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<v Speaker 2>We're in a long distance friendship that started over twenty

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<v Speaker 2>years ago when we were in high school.

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<v Speaker 1>We'll be talking about all things life, love, family, anything

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<v Speaker 1>and everything else under the sun.

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<v Speaker 2>Delve deeper with us because in life, you know my layers.

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<v Speaker 1>Oh no, no, no, yeah, yeah, yeah yeah.

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<v Speaker 2>Welcome to another episode of It's Layered Podcast. What I Do,

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<v Speaker 2>What I do, What I do? Good?

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<v Speaker 1>Yeah, yeah, yeah, somebody we need to find that sound

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<v Speaker 1>I know, asked DJ it kicks or something and just like.

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<v Speaker 2>A salad because apps all the time, honey, it defeats

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<v Speaker 2>the purpose. Anyway. How are you doing, Amanda?

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<v Speaker 3>I'm good, my love.

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<v Speaker 2>How are you? How are you? Yo? Girl? We could

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<v Speaker 2>go on, we could write a novel. I'm doing alright,

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<v Speaker 2>surviving winter monthsA here like it's great, gloomy trying to

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<v Speaker 2>I'm that vitamin d intake and just the little sunshine

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<v Speaker 2>we get.

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<v Speaker 1>So I don't know if I envy you guys, Like

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<v Speaker 1>I mean, I love I love European Christmas or like

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<v Speaker 1>I should say more than Hemisphere Christmas.

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<v Speaker 2>With the cold, the snow, that that whole.

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<v Speaker 3>But I love it.

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<v Speaker 1>But to actually live it, it's like, okay, no, I

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<v Speaker 1>like to visit and leave and leave.

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<v Speaker 3>I don't want to be like seeing the build up.

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<v Speaker 2>Yeah, the build up is that's what breaks you because

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<v Speaker 2>you see these days. I think at like for for

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<v Speaker 2>thirty now or just before four thirty, it's black, like

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<v Speaker 2>it's dark outside, like pitch black.

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<v Speaker 1>So and meanwhile we're recording now and it's meant to

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<v Speaker 1>be my evening and it's like some obviously, so it's

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<v Speaker 1>still light outside, trying to put a child down when

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<v Speaker 1>it's just like you'd be looking at you like are

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<v Speaker 1>you crazy?

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<v Speaker 3>It's like are you there? There's no winning in life.

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<v Speaker 2>You need to know there's no winning.

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<v Speaker 1>To pick your battles, use your yeah, and speaking about that,

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<v Speaker 1>which is so apt for our episode today, our episode

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<v Speaker 1>on ally ship.

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<v Speaker 2>Yeah, how do you define ally ship? So that'st word,

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<v Speaker 2>very big buzz word. I decided to let me use

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<v Speaker 2>the dictionary. Okay, it's dictionary. It okay, So according to

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<v Speaker 2>the Cambridge English Dictionary, it's allyship is the quality or

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<v Speaker 2>practice of helping or supporting other people who are part

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<v Speaker 2>of a group that is treated badly or unfairly, although

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<v Speaker 2>you are not yourself a member of this group. One

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<v Speaker 2>of the most important ways to practice allyship is just

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<v Speaker 2>to listen. I thought that was quite a.

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<v Speaker 3>Again for the people on the back, just to listen.

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<v Speaker 2>Just to listen. One of the most important ways to

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<v Speaker 2>practice allyship is just to listen. So just listening, close

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<v Speaker 2>your mouth and open your ears and listen. Actually, so,

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<v Speaker 2>I think that's a definition that was given and I

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<v Speaker 2>thought it was really I need I say more.

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<v Speaker 1>That's now you've just yeah, I guess that's just nailed it.

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<v Speaker 1>I mean, I guess the only thing in our to

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<v Speaker 1>make it more like less dictionary is just that it's

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<v Speaker 1>obviously come up in the last couple of years. It's

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<v Speaker 1>a concept that's probably always exists, but it's actually now

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<v Speaker 1>got terms and all these things around it, you know,

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<v Speaker 1>and some people do it naturally and semple I've had

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<v Speaker 1>to learn to do it. So I think that's the

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<v Speaker 1>only thing with allyship that is like something that I

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<v Speaker 1>think future from now on and future generations.

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<v Speaker 3>It's just going to be part of living.

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<v Speaker 2>Yes, really yes, because I think for some time there

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<v Speaker 2>was just no awareness or understanding of the need. You know,

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<v Speaker 2>they say that if you don't have the word for

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<v Speaker 2>a term or something you need, it's hard to feel like,

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<v Speaker 2>how can you actually get the support.

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<v Speaker 3>To conceptualize and sexualize?

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<v Speaker 2>Now that we have the vocabulary, it helps and will

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<v Speaker 2>help build stronger forms of allyship and so on and

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<v Speaker 2>so forth. So it's really interesting. So of course a

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<v Speaker 2>man has already spoken about how it's become a topic

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<v Speaker 2>that's come up more and more over the last couple

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<v Speaker 2>of years, after social movements such as Black Lives Matter,

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<v Speaker 2>Stop Asian Hate or advocating for the lgbt QUI plus community,

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<v Speaker 2>as well as we've seen the wars in Gaza and Ukraine. Yo,

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<v Speaker 2>how do allies play a role? Like actually just listing

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<v Speaker 2>those and in the last few years it's right, wild,

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<v Speaker 2>okay wild, But how do allies play a role actually

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<v Speaker 2>in these scenarios and situations?

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<v Speaker 1>I think the way you first described it, that is

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<v Speaker 1>like rallying and advocating for a group of people that

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<v Speaker 1>you're not a part of, yes, who have been marginalized

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<v Speaker 1>essentially right, So all those social movements, I mean that

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<v Speaker 1>you've mentioned the wars happening that you've mentioned, We're obviously

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<v Speaker 1>not there. I'm obviously not of Asian descent all those things.

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<v Speaker 2>Hence we need to show up, right.

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<v Speaker 1>That's that's the that's the I think it was Rihanna

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<v Speaker 1>who said, no, tell all your white friends pull up pully,

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<v Speaker 1>want to put they want to have dinner with you

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<v Speaker 1>and and love your culture, blah blah blah, talk about it.

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<v Speaker 1>And I think that is how allies play a role,

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<v Speaker 1>Like not only are we listening intently, we're now also

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<v Speaker 1>educating ourselves on the right stuff. And that's now we're

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<v Speaker 1>also taking action as well, Like then what And I

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<v Speaker 1>feel like it's so it's a tricky thing social media

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<v Speaker 1>because like, in some ways people want to know where

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<v Speaker 1>you stand, where you do this, But I feel like

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<v Speaker 1>it's such a personal role or maybe in my life

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<v Speaker 1>I've had to like break it down to day to

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<v Speaker 1>day things, like are they moments when I can be

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<v Speaker 1>an ally in the situation for sure?

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<v Speaker 2>I don't know for sure. It's definitely tricky And I

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<v Speaker 2>think you hit the nail on the head when you

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<v Speaker 2>say that educate yourself. I think during Black Lives Matter,

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<v Speaker 2>for us as black people, it was obviously quite It

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<v Speaker 2>affected us a lot. Yes, we know we're not black

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<v Speaker 2>American because some people brought that up. You're not you

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<v Speaker 2>know it's happening in America. But it's like, we know

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<v Speaker 2>what it means to be black. If you're black, you're black,

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<v Speaker 2>you're black. If you're black here, you're black there, you're

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<v Speaker 2>black everywhere. I'm sorry, there's no sort of differentiation. And

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<v Speaker 2>when people are like, but why and wanting you to

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<v Speaker 2>explain all these things, and it actually gets exhausting for

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<v Speaker 2>the person in that community experiencing that. So that the

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<v Speaker 2>Asian who's experiencing Asian hate, people in the lgbtq I

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<v Speaker 2>A plus community who are being marginalized, they're tired of

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<v Speaker 2>having to explain how they're being killed off, how in

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<v Speaker 2>Uganda it's illegal, and you know they are afraid of

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<v Speaker 2>their lives. Do you understand what I'm saying? Definitely, I'm

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<v Speaker 2>I'm dealing with and trying to persist it internally for

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<v Speaker 2>myself and now you want me to break it down

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<v Speaker 2>for you. And usually people who ask that come across

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<v Speaker 2>with an ignorant mindset, like they're not wanting it's just like, oh,

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<v Speaker 2>but why is it an issue? You know, and it's

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<v Speaker 2>very why is it a problem? Why is it a problem? Yes?

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<v Speaker 1>And I think also in this year of twenty twenty three,

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<v Speaker 1>twenty twenty four plus we got the internet.

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<v Speaker 3>Yeah, it's like what why are you asking me?

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<v Speaker 1>Like there's people who've done research articles on this, you

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<v Speaker 1>can explain the whole history, reliable resources you can use

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<v Speaker 1>to find out the history of what's going on. Yes,

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<v Speaker 1>you know, and I think like even like and try

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<v Speaker 1>to think of even in Australia now with what's happening

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<v Speaker 1>in Gaza, and it's like Palestine Israel, which side and

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<v Speaker 1>then you find out that the history on both ends

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<v Speaker 1>is so layered, So okay, but let's not even But

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<v Speaker 1>then there's also that whole thing with ceasefire, Like as

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<v Speaker 1>much as the history is there and whoever thinks they

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<v Speaker 1>write things, they're right, But at the same time, it's

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<v Speaker 1>like you there's people dying who are.

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<v Speaker 3>Innocently part of this as well.

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<v Speaker 1>So it's like all these things where it's like, Okay,

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<v Speaker 1>you need to just really find an independent resource we

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<v Speaker 1>can really go through everything, and you still have to

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<v Speaker 1>use your judgment to realize, Okay, what am I what's next?

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<v Speaker 1>And I feel like a lot of times people just

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<v Speaker 1>want to be told like this is right, this is wrong, yes,

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<v Speaker 1>And I think allyship really pushes you to be like, no,

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<v Speaker 1>it's your own journey, like you think, what do you

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<v Speaker 1>think sounds right?

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<v Speaker 2>You know for sure? For sure? I completely agree. And

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<v Speaker 2>part of it too, and I don't know, maybe we'll

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<v Speaker 2>go into this later, but I think part of it

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<v Speaker 2>too is taking a step back from what you're seeing

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<v Speaker 2>on social media and all the buzzwords and this person

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<v Speaker 2>saying you have to do you really need to take

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<v Speaker 2>a step back from you know, other opinion and take

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<v Speaker 2>a moment to formulate your own informed yeah, keyword informed opinion.

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<v Speaker 1>Yeah, and also give yourself space to say I don't know.

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<v Speaker 1>So I feel like with social media, especially when something happens,

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<v Speaker 1>people are so quick to post on their stories or whatever,

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<v Speaker 1>whichever side they support or don't support or and yeah,

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<v Speaker 1>in one way, that's great, but it's like, okay, but

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<v Speaker 1>have you processed this enough to come from a space

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<v Speaker 1>where you knew nothing about this to now enough for

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<v Speaker 1>you to have such a strong stance whatever side yes,

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<v Speaker 1>So I think that's just one makes it tough because like,

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<v Speaker 1>do you actually know exactly? Yeah, yeah, any situations that

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<v Speaker 1>you feel allies make things worse.

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<v Speaker 2>Oh, so many, so many. I think allies can make

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<v Speaker 2>it worse one when their opinion, well, they develop an

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<v Speaker 2>opinion shaped with misinformation. Absolutely, I think just in general

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<v Speaker 2>as humans, we cause problems when you are misinformed. I

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<v Speaker 2>think too when sometimes aggression you know or I don't know,

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<v Speaker 2>causing beef or wanting to fight. Yes, of course we

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<v Speaker 2>appreciate you stuff for us and supporting us, but sometimes

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<v Speaker 2>the message doesn't get across. I'll give you this example.

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<v Speaker 2>You know, we all heard about all lives matter, you know,

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<v Speaker 2>when people that that conversation, and the issue with that is,

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<v Speaker 2>you know, people are saying, yes, but we all matter,

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<v Speaker 2>and it's like putting yourself in the shoes of the

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<v Speaker 2>one being suffering someone who's having a hard time, and saying,

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<v Speaker 2>but also me trying to put yourself here. Yes, you

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<v Speaker 2>don't even need to you don't need to be in

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<v Speaker 2>the equation. It's about empathy. What you need to understand

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<v Speaker 2>is allyship is about empathy. I may not understand fully,

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<v Speaker 2>I may not have experienced anything similar to this. However,

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<v Speaker 2>I'm here for you. What can I do? Not you

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<v Speaker 2>assuming what you can do? I e. Being aggressive people

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<v Speaker 2>are going during the protests and causing scenes or creating chaos,

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<v Speaker 2>or do you understand what I'm saying. There's so many

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<v Speaker 2>way where you make it about yourself. I think the

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<v Speaker 2>key thing is when people make it about themselves. We

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<v Speaker 2>the progression that you need. What an ally should be

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<v Speaker 2>doing is saying, you know, in certain rooms, when you're

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<v Speaker 2>at dinner with similar people who may not understand what

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<v Speaker 2>exactly is happening in gaza or so on and so forth,

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<v Speaker 2>you can be the person who says, actually, you know

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<v Speaker 2>the reason why X y Z is because ABC? Do

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<v Speaker 2>you undersund like giving them the information so that me,

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<v Speaker 2>as the one who's marginalized or suffering, doesn't have to

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<v Speaker 2>be like, oh but you know this. This this is

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<v Speaker 2>easier people. It's more palatable when it comes from someone

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<v Speaker 2>who looks like yeah, yeah.

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<v Speaker 1>And also to offer different perspectives. I find a lot

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<v Speaker 1>of times in these rooms they're trying to make its

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<v Speaker 1>trivialize it right, like ah.

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<v Speaker 3>Why are they even stressing about that?

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<v Speaker 1>Like you know, and it's like have you ever folt,

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<v Speaker 1>how we feel if this and that happened to you.

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<v Speaker 3>No, so.

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<v Speaker 1>You know, and I feel like a lot of times,

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<v Speaker 1>especially here with immigration issues, you know, you got people

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<v Speaker 1>who there's this whole theory of your jumping the queue,

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<v Speaker 1>like they call them boat people, people who come on

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<v Speaker 1>a boat as opposed to like applying from a detention

0:13:09.040 --> 0:13:10.800
<v Speaker 1>center overseas.

0:13:10.240 --> 0:13:11.480
<v Speaker 3>Or for asylum or whatever.

0:13:11.679 --> 0:13:14.040
<v Speaker 1>Okay, obviously, once you come over on a boat, you're

0:13:14.040 --> 0:13:16.640
<v Speaker 1>already here. So now that you have to like pretty

0:13:16.679 --> 0:13:19.160
<v Speaker 1>much something people yeah, see it as a fast track

0:13:19.200 --> 0:13:22.200
<v Speaker 1>to get in, and then there's this whole thing about it,

0:13:22.280 --> 0:13:24.080
<v Speaker 1>like people were very opinionated about it.

0:13:24.080 --> 0:13:26.880
<v Speaker 3>But it's like have you ever thought how desperate.

0:13:26.520 --> 0:13:31.480
<v Speaker 1>One must be to get a little boat, right, to

0:13:31.679 --> 0:13:34.600
<v Speaker 1>like seek a better life? And like, yes, of course

0:13:34.640 --> 0:13:37.120
<v Speaker 1>the system is broken, we already know that, but it's

0:13:37.160 --> 0:13:39.680
<v Speaker 1>like such a wide up. And I think that's where

0:13:39.720 --> 0:13:42.480
<v Speaker 1>the word empathy, as you said, comes in, because it's like, Okay,

0:13:42.880 --> 0:13:46.000
<v Speaker 1>don't make it such such a broad thing. That's why

0:13:46.040 --> 0:13:48.840
<v Speaker 1>I think I think allyship needs to be very singular.

0:13:49.320 --> 0:13:50.680
<v Speaker 2>And you you.

0:13:50.480 --> 0:13:53.240
<v Speaker 1>Decide do you think that sounds right yes or not?

0:13:53.400 --> 0:13:55.960
<v Speaker 1>And what do you do about it? How are you listening,

0:13:56.000 --> 0:13:58.720
<v Speaker 1>how are you providing a voice if you can? Yes,

0:13:59.360 --> 0:14:01.040
<v Speaker 1>and for everything as well.

0:14:01.200 --> 0:14:03.920
<v Speaker 2>I was gonna say, sometimes you need to know when

0:14:03.960 --> 0:14:07.559
<v Speaker 2>you don't need to say anything. It's like I cannot

0:14:08.120 --> 0:14:10.800
<v Speaker 2>I don't have the information, I don't have the ability

0:14:11.160 --> 0:14:12.720
<v Speaker 2>because there are a lot of causes to if I

0:14:13.080 --> 0:14:17.800
<v Speaker 2>and they stay coming up and speaking to a point

0:14:17.880 --> 0:14:19.960
<v Speaker 2>actually about do you know what it's like to have

0:14:20.000 --> 0:14:22.480
<v Speaker 2>to hop on a boat to make your way to

0:14:22.640 --> 0:14:25.880
<v Speaker 2>another country to seek asylum? If anyone has not yet,

0:14:25.920 --> 0:14:29.640
<v Speaker 2>you should watch The Swimmers on Netflix. That film will

0:14:29.680 --> 0:14:32.760
<v Speaker 2>give you a great sort of understanding of what it

0:14:32.840 --> 0:14:38.240
<v Speaker 2>means for all these immigrants who are escaping wars and

0:14:38.600 --> 0:14:41.440
<v Speaker 2>you know, difficulties back home, even in Europe. You know,

0:14:41.480 --> 0:14:44.880
<v Speaker 2>there's been a lot of talk about illegal immigration, which

0:14:44.960 --> 0:14:48.680
<v Speaker 2>is a whole other but when you're just seeing it

0:14:48.800 --> 0:14:54.440
<v Speaker 2>as with humanity in your heart, it changes how your

0:14:54.480 --> 0:14:57.760
<v Speaker 2>perspective on how how things done and how hard it

0:14:57.880 --> 0:15:03.040
<v Speaker 2>must be. Brutal, Yes, exactly, exactly.

0:15:02.720 --> 0:15:04.440
<v Speaker 1>And we already know that living in the sport, but

0:15:04.440 --> 0:15:05.280
<v Speaker 1>there's another level.

0:15:05.760 --> 0:15:09.840
<v Speaker 2>It's another level, yeah, another anyway, So watch that if

0:15:09.880 --> 0:15:14.240
<v Speaker 2>you haven't. But do you think you're a strong. Ally,

0:15:16.640 --> 0:15:17.080
<v Speaker 2>this is.

0:15:17.040 --> 0:15:17.720
<v Speaker 1>A quot.

0:15:19.640 --> 0:15:20.880
<v Speaker 2>Because I don't know.

0:15:21.520 --> 0:15:24.080
<v Speaker 1>I literally as you said that to you girl, you

0:15:24.120 --> 0:15:26.520
<v Speaker 1>put me on the chopping blog. Yeah, it's literally, I

0:15:26.800 --> 0:15:31.160
<v Speaker 1>don't know. I would like to think I am. I

0:15:31.200 --> 0:15:36.040
<v Speaker 1>would like to think I am learning to become become one.

0:15:36.680 --> 0:15:39.680
<v Speaker 1>I would like to think that. One thing I definitely

0:15:39.800 --> 0:15:42.200
<v Speaker 1>know that came out of Black Lives Matter for me

0:15:42.280 --> 0:15:46.280
<v Speaker 1>personally was that if you're silent, you're complicit, not silent

0:15:46.360 --> 0:15:49.560
<v Speaker 1>as in you're listening. Listening silence is different because that's

0:15:49.560 --> 0:15:53.840
<v Speaker 1>when you're like educating yourself. But like when something happens

0:15:54.560 --> 0:15:58.000
<v Speaker 1>and you have the power or the space to speak

0:15:58.080 --> 0:16:00.800
<v Speaker 1>up and you don't because you're like too high to

0:16:00.960 --> 0:16:04.760
<v Speaker 1>awkward in most cases, then we are also complicit because

0:16:04.760 --> 0:16:07.920
<v Speaker 1>your silence makes it seem like it's okay and that

0:16:07.960 --> 0:16:11.240
<v Speaker 1>person should be added. So I think I have learned

0:16:11.280 --> 0:16:14.280
<v Speaker 1>that my voice, even if it's a quiet, meek voice,

0:16:14.480 --> 0:16:18.240
<v Speaker 1>it's it's it's important as well, right, because a lot

0:16:18.240 --> 0:16:20.440
<v Speaker 1>of times people will see things and it's like and

0:16:20.560 --> 0:16:23.600
<v Speaker 1>when someone speaks up, everyone's yeah, like if I'm thinking

0:16:23.680 --> 0:16:24.160
<v Speaker 1>the same thing.

0:16:24.200 --> 0:16:26.520
<v Speaker 2>Because we are human, we do all.

0:16:26.400 --> 0:16:29.440
<v Speaker 1>Feel the same things, and like most times and then

0:16:29.480 --> 0:16:32.480
<v Speaker 1>like I feel like I've learned that and I think

0:16:32.520 --> 0:16:37.520
<v Speaker 1>I'm still I'm realizing that allyship is a journey and

0:16:37.880 --> 0:16:40.640
<v Speaker 1>it's not said and done like Okay, I was an ally,

0:16:40.880 --> 0:16:42.480
<v Speaker 1>it stop Asian hate, I'm done.

0:16:42.560 --> 0:16:43.800
<v Speaker 2>It's back.

0:16:43.920 --> 0:16:46.880
<v Speaker 1>Like it's like there's so many things that we need

0:16:46.920 --> 0:16:51.280
<v Speaker 1>to I don't know, human levels usually actually daily that

0:16:51.400 --> 0:16:53.440
<v Speaker 1>we need to be calling things out.

0:16:53.640 --> 0:16:56.320
<v Speaker 2>And I was going to ask you to ask you

0:16:56.640 --> 0:17:00.480
<v Speaker 2>do you think it's only about the posting? Hey, you

0:17:00.520 --> 0:17:04.359
<v Speaker 2>guys need to know that x y Z is is

0:17:04.440 --> 0:17:07.439
<v Speaker 2>that if you don't post, you're not an ally or

0:17:07.480 --> 0:17:10.440
<v Speaker 2>if you don't say hey you guys, do you understand

0:17:10.480 --> 0:17:11.679
<v Speaker 2>like on a public sade?

0:17:11.760 --> 0:17:14.800
<v Speaker 1>Yeah, I think you know what, This is a tricky

0:17:14.840 --> 0:17:19.199
<v Speaker 1>one because I do think when you have a huge platform,

0:17:19.640 --> 0:17:21.879
<v Speaker 1>your voice matters. So like you know, you see on

0:17:21.920 --> 0:17:24.920
<v Speaker 1>a KIMK and you know, they post pretty quickly when

0:17:24.960 --> 0:17:29.040
<v Speaker 1>things happen because they almost have to in a way,

0:17:29.080 --> 0:17:31.239
<v Speaker 1>they have to because they have to show that. And

0:17:31.280 --> 0:17:38.160
<v Speaker 1>also and that's yeah, if there's such a word, because

0:17:38.160 --> 0:17:39.840
<v Speaker 1>it's like okay, then now you start to think, Okay,

0:17:39.840 --> 0:17:40.880
<v Speaker 1>what are you actually standing for?

0:17:40.960 --> 0:17:42.200
<v Speaker 3>Study you know what I mean?

0:17:42.520 --> 0:17:45.280
<v Speaker 1>But at the same time, if they don't say anything,

0:17:45.440 --> 0:17:49.560
<v Speaker 1>it's such a problem. So it's like I don't envy celebrities,

0:17:49.720 --> 0:17:53.920
<v Speaker 1>so my my, in my everyday life. I don't think

0:17:53.960 --> 0:17:56.959
<v Speaker 1>you're forced to do anything that you're not that's not

0:17:56.960 --> 0:18:00.879
<v Speaker 1>coming from the heart, you know. I think you have

0:18:00.960 --> 0:18:04.159
<v Speaker 1>to be honest with yourself and honest the people are

0:18:04.200 --> 0:18:07.159
<v Speaker 1>trying to uphold and uplift in that moment. It's not

0:18:07.240 --> 0:18:10.679
<v Speaker 1>about you, as you said, so why and if you

0:18:10.720 --> 0:18:15.239
<v Speaker 1>feel the urge to to obviously talk about it and

0:18:15.280 --> 0:18:19.919
<v Speaker 1>to help and to post, and you have the correct resources,

0:18:20.040 --> 0:18:23.639
<v Speaker 1>then yeah, reliable resources, then why not. But if you're

0:18:23.640 --> 0:18:27.000
<v Speaker 1>still in a moment of learning, a moment of education,

0:18:27.160 --> 0:18:29.639
<v Speaker 1>then maybe premature to really.

0:18:29.760 --> 0:18:32.680
<v Speaker 2>So it's like it's so dependent. What do you think

0:18:33.280 --> 0:18:36.080
<v Speaker 2>I think. I think it is very dependent. And I

0:18:36.080 --> 0:18:40.280
<v Speaker 2>think sometimes the strong form of allyship is in the

0:18:40.640 --> 0:18:45.119
<v Speaker 2>closed within closed doors, and I've seen it personally in

0:18:45.800 --> 0:18:50.159
<v Speaker 2>rooms where people have these opinions and then to be

0:18:50.240 --> 0:18:53.840
<v Speaker 2>able to actually use your voice and say, actually, I

0:18:53.920 --> 0:18:58.040
<v Speaker 2>don't think that's so correct, or actually it's actually harder

0:18:58.080 --> 0:19:00.399
<v Speaker 2>than just posting that on So I will tell yeah,

0:19:00.440 --> 0:19:02.879
<v Speaker 2>for free, I will tell you this. It is so

0:19:03.040 --> 0:19:06.240
<v Speaker 2>much harder to be in a room where you have

0:19:06.320 --> 0:19:09.800
<v Speaker 2>people who probably look like you or believe the same

0:19:10.200 --> 0:19:12.520
<v Speaker 2>same values, that have the same values that you do,

0:19:13.080 --> 0:19:16.720
<v Speaker 2>and they bring up something that may seem sort of

0:19:17.200 --> 0:19:20.840
<v Speaker 2>is left fields, especially if you consider yourself an ally

0:19:21.359 --> 0:19:25.119
<v Speaker 2>and having to say no, actually, I don't think that's correct,

0:19:25.200 --> 0:19:28.560
<v Speaker 2>or have you ever considered that? So there's actually sometimes

0:19:28.600 --> 0:19:32.760
<v Speaker 2>more power of influence in those spaces. So I just

0:19:32.800 --> 0:19:36.040
<v Speaker 2>want people to know that it's not always about Yes.

0:19:36.080 --> 0:19:38.080
<v Speaker 2>Of course, if you have a platform and can share,

0:19:38.440 --> 0:19:40.800
<v Speaker 2>do so. Sometimes I think we are scared to share

0:19:40.800 --> 0:19:44.320
<v Speaker 2>because we don't know. There's a lot of information going around.

0:19:44.359 --> 0:19:46.040
<v Speaker 2>Am I sharing the right thing in the right way,

0:19:46.400 --> 0:19:48.320
<v Speaker 2>especially when a buzzy topic.

0:19:48.440 --> 0:19:51.399
<v Speaker 1>Yeah, you don't have time to educate a buzzy topic

0:19:51.440 --> 0:19:53.520
<v Speaker 1>you might not know lots about exactly.

0:19:54.040 --> 0:19:56.240
<v Speaker 2>And that's why sometimes it's good to take a step back,

0:19:56.440 --> 0:19:58.879
<v Speaker 2>take a moment, to do what you need to do

0:19:59.040 --> 0:20:00.000
<v Speaker 2>to figure out.

0:20:00.400 --> 0:20:03.719
<v Speaker 1>That's just like that Empire dude, which do you remember

0:20:03.760 --> 0:20:07.400
<v Speaker 1>the sorry story time the Empire guy?

0:20:08.280 --> 0:20:10.280
<v Speaker 3>I forget what just small letter?

0:20:10.280 --> 0:20:14.240
<v Speaker 1>I think, oh, yes, all the celebrities were like he

0:20:14.359 --> 0:20:15.040
<v Speaker 1>was attacked.

0:20:16.359 --> 0:20:18.560
<v Speaker 2>I know, Jersey, he's innocent.

0:20:18.800 --> 0:20:23.280
<v Speaker 1>Jersey's in the Nigerian dudes were like a man you

0:20:23.320 --> 0:20:28.800
<v Speaker 1>were paid to paid those posts of support because the

0:20:28.840 --> 0:20:31.160
<v Speaker 1>initial thing was he had been it was a hate

0:20:31.160 --> 0:20:33.359
<v Speaker 1>crime and he had been attacked. And I think the

0:20:33.400 --> 0:20:37.199
<v Speaker 1>thing was stand with Jesse. So it's like that's the

0:20:37.280 --> 0:20:40.879
<v Speaker 1>thing as well with posting, because you got both talk

0:20:40.960 --> 0:20:43.720
<v Speaker 1>quick to far stored out.

0:20:45.440 --> 0:20:52.399
<v Speaker 2>So edumate yourself. You gotta edumacate yourself to Speaking of edumacation,

0:20:53.720 --> 0:20:58.000
<v Speaker 2>you know when we talk about the right resources, Sorry,

0:20:58.040 --> 0:21:01.320
<v Speaker 2>I'm really digressing. It's just because what are the right resources?

0:21:01.320 --> 0:21:04.399
<v Speaker 2>Because we recently had this conversation We're talking about the

0:21:04.960 --> 0:21:10.000
<v Speaker 2>war and the conflict in Gaza, and we're like, okay,

0:21:10.320 --> 0:21:14.840
<v Speaker 2>what are the informed resources, especially for things like war,

0:21:14.880 --> 0:21:20.840
<v Speaker 2>because war is genders on every side. Every side, someone

0:21:20.920 --> 0:21:22.840
<v Speaker 2>will tell you what they want you and put it

0:21:22.880 --> 0:21:24.960
<v Speaker 2>in a way you want to hear. Will they want

0:21:25.000 --> 0:21:26.719
<v Speaker 2>you to hear it, and someone else will come and

0:21:26.880 --> 0:21:28.480
<v Speaker 2>give it to you in a way that you want

0:21:28.520 --> 0:21:31.960
<v Speaker 2>to hear it. It's personal disclaiment. I want to say,

0:21:32.160 --> 0:21:34.680
<v Speaker 2>I get very triggered by reading the news. I'm very

0:21:34.720 --> 0:21:39.240
<v Speaker 2>all the time. It's a very hard thing for me

0:21:39.359 --> 0:21:44.080
<v Speaker 2>to do. I typically will be like, Okay, this keeps

0:21:44.119 --> 0:21:47.240
<v Speaker 2>coming up, and then headlines and then eventually I'll be like,

0:21:47.280 --> 0:21:49.840
<v Speaker 2>let me do my research. But I'm not someone who's

0:21:49.920 --> 0:21:53.159
<v Speaker 2>like quick fast, like yeah, let's hear what's more So,

0:21:53.960 --> 0:21:56.399
<v Speaker 2>it's very triggering. So if you're someone who feels like

0:21:56.560 --> 0:22:00.119
<v Speaker 2>I have a very difficult time with reading the news

0:22:00.160 --> 0:22:00.960
<v Speaker 2>in general.

0:22:00.720 --> 0:22:04.639
<v Speaker 1>The empathy level was on one hundred room big, I

0:22:04.680 --> 0:22:08.119
<v Speaker 1>feel it's hard. It's tough as well, because let's not

0:22:08.640 --> 0:22:10.840
<v Speaker 1>to get even deeper into it, let's not lie that

0:22:10.880 --> 0:22:14.560
<v Speaker 1>the media is media is controlled by certain entities. So

0:22:14.840 --> 0:22:16.840
<v Speaker 1>when you're even if you say I'm going to watch

0:22:16.920 --> 0:22:22.280
<v Speaker 1>CNN or BBC, somebody's paying them checks march and they

0:22:22.320 --> 0:22:27.440
<v Speaker 1>have a certain they have a certain image American Well yeah, exactly.

0:22:27.680 --> 0:22:30.359
<v Speaker 1>So it's like I remember, even for Zimbabwe, there was

0:22:30.400 --> 0:22:32.280
<v Speaker 1>a time when I had to like grow a lot

0:22:32.320 --> 0:22:34.880
<v Speaker 1>of respect for our Jazerra because it felt like when

0:22:34.880 --> 0:22:38.880
<v Speaker 1>they reported our news about Zimbabwe, it was like the

0:22:38.920 --> 0:22:40.840
<v Speaker 1>real thing that's going on, and they will show you

0:22:40.840 --> 0:22:42.840
<v Speaker 1>both sides and literally decide, you know what I mean,

0:22:43.000 --> 0:22:46.080
<v Speaker 1>where As like BBC was doing it, you ain't know Gabi.

0:22:45.960 --> 0:22:48.119
<v Speaker 3>Was in trouble, like it was just gab is the

0:22:48.160 --> 0:22:48.800
<v Speaker 3>worst thing ever?

0:22:49.040 --> 0:22:51.840
<v Speaker 1>There was no nuance to it, Yes, because obviously all

0:22:51.840 --> 0:22:54.239
<v Speaker 1>the white farmers are being kicked out, so BBC just

0:22:54.320 --> 0:22:56.560
<v Speaker 1>you know, So it's like you really have to.

0:22:58.359 --> 0:23:00.440
<v Speaker 2>I think that's where you have to practice your coming sense.

0:23:00.640 --> 0:23:02.879
<v Speaker 2>And maybe this is where this common sense is not

0:23:02.960 --> 0:23:03.520
<v Speaker 2>so common, but.

0:23:03.720 --> 0:23:06.280
<v Speaker 1>Yes it's not. And I think that's where discussions play

0:23:06.280 --> 0:23:09.080
<v Speaker 1>a pivotal role. Okay, this is what the media is saying,

0:23:09.200 --> 0:23:11.919
<v Speaker 1>is what that outlet is saying. But like you know,

0:23:12.119 --> 0:23:14.280
<v Speaker 1>can I hear from someone on the ground or can

0:23:14.320 --> 0:23:18.240
<v Speaker 1>I what more can I find out about this situation?

0:23:20.280 --> 0:23:22.000
<v Speaker 1>And you just have to go Sometimes you just have to.

0:23:22.359 --> 0:23:24.640
<v Speaker 1>As you said before, you don't have to say anything.

0:23:24.840 --> 0:23:27.320
<v Speaker 1>You can just be absorbing, absorbing and.

0:23:27.520 --> 0:23:27.960
<v Speaker 3>Just say no.

0:23:28.040 --> 0:23:30.560
<v Speaker 1>Look again, I'm in a space of I don't know.

0:23:31.040 --> 0:23:34.840
<v Speaker 1>I'm still taking it all in because yeah, how do

0:23:34.920 --> 0:23:35.320
<v Speaker 1>you trust?

0:23:35.600 --> 0:23:39.240
<v Speaker 2>How do you honestly? And also in your media outlets,

0:23:39.280 --> 0:23:44.520
<v Speaker 2>it's also personalities, media personalities and all that. Be careful.

0:23:45.200 --> 0:23:47.840
<v Speaker 2>It's hard. There's no there's no answer. Basically, the answer

0:23:47.920 --> 0:23:52.560
<v Speaker 2>to that question is there's you need to forget figure

0:23:52.560 --> 0:23:59.119
<v Speaker 2>it out, figure it out, apply your is that your

0:23:59.160 --> 0:24:04.200
<v Speaker 2>brain is that what theta.

0:24:02.240 --> 0:24:03.440
<v Speaker 3>Yes, use your.

0:24:05.280 --> 0:24:07.280
<v Speaker 2>Exactly you know this.

0:24:07.640 --> 0:24:09.280
<v Speaker 3>So what allieship is?

0:24:09.359 --> 0:24:13.639
<v Speaker 1>There's action we spoke a there's listening, there's learning, and

0:24:13.640 --> 0:24:15.760
<v Speaker 1>then there's yielding. So I think yielding is more to

0:24:15.880 --> 0:24:18.600
<v Speaker 1>do with oh, okay, maybe I don't quite know as

0:24:18.680 --> 0:24:21.120
<v Speaker 1>much on this topic, or okay, I need to get

0:24:21.160 --> 0:24:23.600
<v Speaker 1>back on that, or you know, so, how do you

0:24:23.640 --> 0:24:27.000
<v Speaker 1>think we can adopt each of these to become better allies?

0:24:27.320 --> 0:24:31.040
<v Speaker 2>It's a really good, uh, really good question. And I

0:24:31.080 --> 0:24:35.680
<v Speaker 2>think for me, action we've spoken about already quite a bit,

0:24:36.040 --> 0:24:39.280
<v Speaker 2>whether we're learning when to speak up and again I

0:24:39.320 --> 0:24:42.520
<v Speaker 2>will reiterate sometimes speaking up is in those uncomfortable space.

0:24:42.840 --> 0:24:44.440
<v Speaker 2>I think I've had to do this too many times.

0:24:44.440 --> 0:24:47.159
<v Speaker 2>That's why it's like I'm just like, yeah, are you

0:24:47.280 --> 0:24:53.600
<v Speaker 2>doing it? But speaking up? Listening, I think it's as

0:24:53.640 --> 0:24:57.119
<v Speaker 2>we saw from the Cambridge Dictionary, definition being one of

0:24:57.160 --> 0:25:02.000
<v Speaker 2>the most important parts and listening with our prejudgment prejudice

0:25:02.960 --> 0:25:06.680
<v Speaker 2>to listen for what it is and hear that person's

0:25:06.720 --> 0:25:11.879
<v Speaker 2>point of view and then apply your medulla oblongata to

0:25:12.000 --> 0:25:16.919
<v Speaker 2>make a you know, informed, you know decision we spoke about,

0:25:17.000 --> 0:25:22.800
<v Speaker 2>which is reading multiple resources. Also, history is a great

0:25:22.840 --> 0:25:25.960
<v Speaker 2>way to learn beyond just like the news saying this

0:25:26.000 --> 0:25:27.919
<v Speaker 2>is what's happened is well, but if you can go

0:25:28.040 --> 0:25:32.160
<v Speaker 2>back to the history of that culture, of those people

0:25:32.400 --> 0:25:37.280
<v Speaker 2>of that country or that area, it's also very informative

0:25:37.280 --> 0:25:40.320
<v Speaker 2>because it's like it gives you a greater perspective like, oh,

0:25:40.440 --> 0:25:44.199
<v Speaker 2>we've been done, We've done been dealing with this, you know,

0:25:44.520 --> 0:25:48.679
<v Speaker 2>even history in the sense for example, Biblical history with

0:25:48.800 --> 0:25:51.679
<v Speaker 2>the issue of Gaza, with the issue like there's so

0:25:51.760 --> 0:25:57.440
<v Speaker 2>many beyond just what is current affairs looking back and

0:25:57.600 --> 0:26:00.840
<v Speaker 2>then yielding. I think A Manda said did so well

0:26:00.880 --> 0:26:04.120
<v Speaker 2>when she said, sometimes you have to be like, you know, here,

0:26:04.560 --> 0:26:08.080
<v Speaker 2>I don't have enough for me to form an opinion

0:26:08.119 --> 0:26:14.440
<v Speaker 2>that is capable of moving things forward positively in some

0:26:14.520 --> 0:26:18.320
<v Speaker 2>positive direction. You know, maybe I need to take a

0:26:18.400 --> 0:26:22.040
<v Speaker 2>step back and just say I don't know. I'm here

0:26:22.119 --> 0:26:26.800
<v Speaker 2>for you to listen. And also yielding could be how

0:26:26.800 --> 0:26:30.439
<v Speaker 2>can I help you in terms of removing self and

0:26:30.480 --> 0:26:33.000
<v Speaker 2>saying yes, I must tell them how to do this?

0:26:33.720 --> 0:26:36.679
<v Speaker 2>How what do you need? How do you need me

0:26:36.760 --> 0:26:39.240
<v Speaker 2>to stand up for you and support you?

0:26:39.320 --> 0:26:42.520
<v Speaker 1>Yeah, yeah, it's so funny you say that because I remember,

0:26:42.840 --> 0:26:44.920
<v Speaker 1>like another story it was just becoming story time.

0:26:45.080 --> 0:26:46.800
<v Speaker 2>She just have done this episode a story time.

0:26:47.760 --> 0:26:51.399
<v Speaker 1>But like, like literally, I remember we were hiring a

0:26:51.520 --> 0:26:54.160
<v Speaker 1>lady of African descent. I'm not gonna, in fact Nigerian.

0:26:54.160 --> 0:26:56.040
<v Speaker 1>Why am I gonna actually like, I'm just gonna say it,

0:26:56.119 --> 0:27:00.840
<v Speaker 1>just a Nigerian. And then we have some American ladies

0:27:00.840 --> 0:27:03.160
<v Speaker 1>at our work as well, and one of them is Colombian.

0:27:03.359 --> 0:27:05.680
<v Speaker 1>So like, the accents are coming in thick and fast

0:27:05.720 --> 0:27:08.440
<v Speaker 1>from all over the world, right, and like our hi

0:27:08.600 --> 0:27:13.120
<v Speaker 1>manager after interviewing her because I don't quite understand her,

0:27:14.000 --> 0:27:17.800
<v Speaker 1>and I was like, oh, but you understand the quity downstairs.

0:27:17.800 --> 0:27:18.639
<v Speaker 2>We's Columbian.

0:27:18.760 --> 0:27:21.080
<v Speaker 1>Then you know looks, you know, because Colombians are known

0:27:21.080 --> 0:27:24.520
<v Speaker 1>to be really good looking as united so many times.

0:27:24.760 --> 0:27:27.919
<v Speaker 1>So like but it's just like that, like sometimes even

0:27:28.040 --> 0:27:33.359
<v Speaker 1>the ally ship is in showing someone else their own prettages. Like,

0:27:32.640 --> 0:27:37.560
<v Speaker 1>you know, we can't really use accents as like a

0:27:37.600 --> 0:27:41.480
<v Speaker 1>way to hire or fire someone one two if you

0:27:41.560 --> 0:27:45.440
<v Speaker 1>accept this person with this accent, that one with an

0:27:45.480 --> 0:27:50.080
<v Speaker 1>accent like open the doors, you know, just because the

0:27:50.080 --> 0:27:53.159
<v Speaker 1>other one the quity ptuity doesn't mean that, you know.

0:27:53.280 --> 0:27:55.920
<v Speaker 1>So it's like I find a lot of times I've

0:27:55.960 --> 0:27:58.359
<v Speaker 1>had to have those where it's not like I guess

0:27:58.359 --> 0:28:01.399
<v Speaker 1>it's like calling out right because it's like, hmm, but

0:28:01.520 --> 0:28:04.359
<v Speaker 1>why can you explain your logic? Like because if he

0:28:04.480 --> 0:28:06.879
<v Speaker 1>had said, look, I don't do accents like Aussie's and

0:28:06.920 --> 0:28:09.480
<v Speaker 1>our workplace is full of Aussi's, then maybe I would

0:28:09.480 --> 0:28:12.040
<v Speaker 1>have been like, this is really bad, but I'm you

0:28:12.119 --> 0:28:15.280
<v Speaker 1>surround you surrounded yourself in that world. But no, you're

0:28:15.320 --> 0:28:19.600
<v Speaker 1>fine tochchat with Columbia but not Miss Nigeria up.

0:28:20.680 --> 0:28:22.240
<v Speaker 3>Stop correct, yeah.

0:28:22.160 --> 0:28:24.879
<v Speaker 2>Come correct? And also calling out isn't always like be

0:28:24.920 --> 0:28:29.080
<v Speaker 2>like hey, you can't do this, just like why but why?

0:28:29.119 --> 0:28:31.920
<v Speaker 2>Sometimes it's like get them.

0:28:31.720 --> 0:28:34.840
<v Speaker 3>Thinking understand Miss Columbia.

0:28:34.960 --> 0:28:38.479
<v Speaker 1>Sometimes I just ask her to repeat herself. So if

0:28:38.520 --> 0:28:41.520
<v Speaker 1>you don't understand Miss Nigeria, just ask Miss Nigeria to

0:28:41.600 --> 0:28:42.840
<v Speaker 1>repeat herself.

0:28:43.480 --> 0:28:46.360
<v Speaker 2>And it's so crazy for me because like sometimes you

0:28:46.600 --> 0:28:49.920
<v Speaker 2>listen even Aussie accents, I must say, like sometimes I'll

0:28:49.920 --> 0:28:53.040
<v Speaker 2>be like what are they saying like and then it's

0:28:53.040 --> 0:28:54.560
<v Speaker 2>like I'm like is it English? And I'm like, yes,

0:28:54.560 --> 0:28:57.720
<v Speaker 2>it's English, then having to dissect. So here's the here's

0:28:57.720 --> 0:28:58.840
<v Speaker 2>the fun part. Guys.

0:28:58.920 --> 0:29:02.680
<v Speaker 1>It's not only not only one way, right, we also

0:29:02.720 --> 0:29:03.600
<v Speaker 1>don't understand you.

0:29:04.960 --> 0:29:11.160
<v Speaker 2>I'll never anyway. Yeah, we digress, we digress. Why do

0:29:11.200 --> 0:29:13.280
<v Speaker 2>you think it has become of great importance to have

0:29:13.320 --> 0:29:14.280
<v Speaker 2>strong allies?

0:29:16.240 --> 0:29:19.360
<v Speaker 1>I think because we've been quiet, quiet for too long.

0:29:19.600 --> 0:29:22.400
<v Speaker 1>People have been quiet for too long, suffering for too long,

0:29:23.000 --> 0:29:24.840
<v Speaker 1>you know. I know, on a personal note, when Black

0:29:24.880 --> 0:29:27.080
<v Speaker 1>Lives Matter happened, my dad was like.

0:29:27.080 --> 0:29:29.080
<v Speaker 2>Ah, but and did you offer season?

0:29:30.640 --> 0:29:32.960
<v Speaker 3>So like get in their spaces? So what.

0:29:38.320 --> 0:29:41.160
<v Speaker 1>Like like like obviously.

0:29:40.760 --> 0:29:42.520
<v Speaker 2>Going to be macro microaggression.

0:29:42.680 --> 0:29:45.040
<v Speaker 1>Obviously they're going to touch your hair, Like what do

0:29:45.160 --> 0:29:47.400
<v Speaker 1>you expect you are in their office, in.

0:29:47.360 --> 0:29:49.480
<v Speaker 3>Their building, you know, come back home? You know what

0:29:49.520 --> 0:29:52.120
<v Speaker 3>I mean that mentality, And like.

0:29:52.080 --> 0:29:54.600
<v Speaker 1>He just realized that, Okay, obviously for a parents' generation

0:29:54.680 --> 0:29:57.960
<v Speaker 1>that had bigger problems like yeah, colonialism, to fight in

0:29:58.000 --> 0:30:01.440
<v Speaker 1>the Yeah, some of our I mean it was relatives

0:30:01.440 --> 0:30:04.959
<v Speaker 1>were probably also actually in the actual warfare war zones.

0:30:05.200 --> 0:30:08.160
<v Speaker 1>So they're not gonna think microagreation is a path, you

0:30:08.240 --> 0:30:10.600
<v Speaker 1>know what I mean. So it's like one of those

0:30:10.640 --> 0:30:12.520
<v Speaker 1>things where you start to think, Okay, but just because

0:30:12.560 --> 0:30:15.959
<v Speaker 1>it wasn't as quote unquote severe as you might think

0:30:16.400 --> 0:30:19.000
<v Speaker 1>for you comparing to you, doesn't mean it's not as

0:30:19.040 --> 0:30:22.320
<v Speaker 1>equally important. Yes, so I think it's it's and it

0:30:22.400 --> 0:30:24.800
<v Speaker 1>just showed me I actually really educated. But like, no,

0:30:24.920 --> 0:30:28.200
<v Speaker 1>the world is more global now and we people shouldn't

0:30:28.200 --> 0:30:29.960
<v Speaker 1>have to I should be able to call the cops

0:30:30.160 --> 0:30:32.840
<v Speaker 1>and not have them think not but have them want

0:30:32.880 --> 0:30:34.720
<v Speaker 1>to arrest me based on my skin color.

0:30:35.040 --> 0:30:35.320
<v Speaker 2>Do you know?

0:30:35.400 --> 0:30:38.680
<v Speaker 1>I should feel safe with the cops. That's everyone should,

0:30:39.160 --> 0:30:41.280
<v Speaker 1>but everyone has a right to. So I think it's

0:30:41.280 --> 0:30:43.160
<v Speaker 1>just one of those things where you just realize that

0:30:43.240 --> 0:30:48.120
<v Speaker 1>times are changing, people are changing, and why not be

0:30:48.240 --> 0:30:52.920
<v Speaker 1>more inclusive for sure? Why not stand up for what

0:30:53.120 --> 0:30:57.120
<v Speaker 1>is right, what is humane? So I think that's why

0:30:57.160 --> 0:30:59.760
<v Speaker 1>it's important to have strong allies totally.

0:31:00.040 --> 0:31:01.680
<v Speaker 2>And I also think if you know better, you got

0:31:01.720 --> 0:31:03.760
<v Speaker 2>to do better. And we just happen to know more

0:31:03.920 --> 0:31:06.760
<v Speaker 2>that part, So we got to know better and we

0:31:06.880 --> 0:31:09.120
<v Speaker 2>got to do better. Back in the day, you could

0:31:10.560 --> 0:31:14.360
<v Speaker 2>excuse it to oh, the newspapers don't report it or

0:31:14.400 --> 0:31:16.800
<v Speaker 2>they don't tell us enough about this, so I don't

0:31:16.800 --> 0:31:19.400
<v Speaker 2>have the right information about this. Ah so oh well,

0:31:19.960 --> 0:31:22.520
<v Speaker 2>but even then, let me tell you, people still protested

0:31:22.640 --> 0:31:26.440
<v Speaker 2>injustices things like a put daid. They protested in other

0:31:26.480 --> 0:31:30.280
<v Speaker 2>parts of the world. So it's not like allyship is

0:31:30.280 --> 0:31:35.360
<v Speaker 2>something completely new. It's just we know more. So in

0:31:35.480 --> 0:31:38.360
<v Speaker 2>knowing more, you hope we know better. Of course we

0:31:38.480 --> 0:31:42.280
<v Speaker 2>have false effake news and all that, but hopefully you'll do.

0:31:42.280 --> 0:31:46.040
<v Speaker 4>Better, that's yeah.

0:31:45.560 --> 0:31:47.960
<v Speaker 1>And like why not And even on a personal level,

0:31:48.160 --> 0:31:51.000
<v Speaker 1>you know, we can't imagine lize people because of their

0:31:51.120 --> 0:31:54.800
<v Speaker 1>sexual preference, because of sexual orientation, because of the like

0:31:54.880 --> 0:31:56.880
<v Speaker 1>it seems so like why.

0:31:56.680 --> 0:31:59.320
<v Speaker 2>What has that got to do with true? Like, that's

0:31:59.360 --> 0:32:01.920
<v Speaker 2>the thing. I mean, this is what I always say.

0:32:02.480 --> 0:32:07.200
<v Speaker 2>It's like being an ally. Sometimes something doesn't affect you,

0:32:07.320 --> 0:32:09.000
<v Speaker 2>it has nothing to do with you. It's not part

0:32:09.000 --> 0:32:13.240
<v Speaker 2>of you. Sure, but if someone that is part of

0:32:13.280 --> 0:32:17.440
<v Speaker 2>their realm, and that's how they just just let people live.

0:32:17.640 --> 0:32:19.440
<v Speaker 2>I don't know. I don't know how to explain it,

0:32:19.520 --> 0:32:22.920
<v Speaker 2>Like let people imagine you. Let's say you love football

0:32:23.480 --> 0:32:26.960
<v Speaker 2>and someone comes to you and it's like football is trash,

0:32:27.840 --> 0:32:30.760
<v Speaker 2>like and anyone who watches football, we're gonna, you know,

0:32:30.960 --> 0:32:33.440
<v Speaker 2>knock off, like you just be like, but it's not

0:32:33.520 --> 0:32:36.160
<v Speaker 2>a fake. Let me watch my football in peace. That's

0:32:36.200 --> 0:32:38.520
<v Speaker 2>what that's all people want. That's what they just want

0:32:38.520 --> 0:32:38.920
<v Speaker 2>to watch.

0:32:38.760 --> 0:32:41.040
<v Speaker 1>It basic, right, Like Yeah, why can't I am I

0:32:41.120 --> 0:32:43.760
<v Speaker 1>right to like what sport I like or to.

0:32:43.840 --> 0:32:47.360
<v Speaker 2>Live without fear of being killed. I don't know exactly,

0:32:47.440 --> 0:32:48.600
<v Speaker 2>I'm just putting it out there.

0:32:48.840 --> 0:32:51.560
<v Speaker 1>Yeah, And I feel like sometimes when you dig deeper,

0:32:51.680 --> 0:32:54.960
<v Speaker 1>it's like, are you finding this behavior threatening?

0:32:55.080 --> 0:32:56.960
<v Speaker 3>Is there some stuff we need to work on there?

0:32:58.520 --> 0:33:00.080
<v Speaker 3>Because why?

0:33:00.240 --> 0:33:00.760
<v Speaker 2>Why trigger?

0:33:01.120 --> 0:33:01.640
<v Speaker 3>Why do you?

0:33:02.000 --> 0:33:05.280
<v Speaker 2>Why was so triggered? Why are you so triggered?

0:33:06.520 --> 0:33:09.480
<v Speaker 3>Have you been living in the closets? And like why?

0:33:09.640 --> 0:33:13.120
<v Speaker 3>I love your life?

0:33:13.160 --> 0:33:13.480
<v Speaker 2>Food?

0:33:14.440 --> 0:33:16.320
<v Speaker 3>Where do you go boo and do what you need

0:33:16.360 --> 0:33:18.520
<v Speaker 3>to do? Like, no one's going to judge you.

0:33:18.560 --> 0:33:20.280
<v Speaker 1>But I think it's like a lot of times, And

0:33:20.280 --> 0:33:24.760
<v Speaker 1>obviously religion plays a huge role because then everyone and

0:33:24.800 --> 0:33:26.320
<v Speaker 1>I mean, I'm sure a lot of the stuff happening

0:33:26.360 --> 0:33:27.280
<v Speaker 1>in Gaza as well.

0:33:27.280 --> 0:33:28.719
<v Speaker 2>Steeped in religion steeped.

0:33:29.760 --> 0:33:32.720
<v Speaker 1>So it's like all these things that people just have

0:33:32.800 --> 0:33:38.040
<v Speaker 1>this mentality of I'm right, you're wrong, and it's like why.

0:33:38.240 --> 0:33:42.120
<v Speaker 2>And I've been reading I've been reading The Power of

0:33:42.240 --> 0:33:48.200
<v Speaker 2>Now by ear Toll that he was talking about how

0:33:48.480 --> 0:33:51.440
<v Speaker 2>one of the biggest issues of the ego. He talks

0:33:51.440 --> 0:33:54.280
<v Speaker 2>about ego a lot in his book, and the biggest

0:33:54.280 --> 0:33:56.680
<v Speaker 2>issue of ego is that need to be right and

0:33:56.720 --> 0:34:00.920
<v Speaker 2>the inability of hearing someone else's perspective which may be

0:34:00.960 --> 0:34:06.160
<v Speaker 2>different to your own, and just being like, okay, you fail.

0:34:06.320 --> 0:34:11.080
<v Speaker 2>As humans too, we fail. It's always I want you

0:34:11.120 --> 0:34:15.080
<v Speaker 2>to know that I was right. The way I see

0:34:15.080 --> 0:34:17.160
<v Speaker 2>the world is right, and the way I do things

0:34:17.239 --> 0:34:20.160
<v Speaker 2>is right, and everyone should do it. It's like sometimes

0:34:20.200 --> 0:34:22.800
<v Speaker 2>it's okay, just like, wow, that's such an interesting person.

0:34:22.920 --> 0:34:25.680
<v Speaker 2>I literally have conversations with people and I'm like, wow,

0:34:25.840 --> 0:34:27.640
<v Speaker 2>that's such an interesting take. Yeah.

0:34:31.880 --> 0:34:33.760
<v Speaker 1>Most of the times it doesn't even have to affect

0:34:33.760 --> 0:34:37.439
<v Speaker 1>your own takes. It's just like, oh it's interesting, yes,

0:34:39.040 --> 0:34:42.759
<v Speaker 1>move on, child like, but people really won't take it,

0:34:42.920 --> 0:34:45.360
<v Speaker 1>like to task if you don't agree.

0:34:45.560 --> 0:34:48.719
<v Speaker 2>Also, that energy of carrying that, it's like it's too much.

0:34:48.960 --> 0:34:50.640
<v Speaker 2>There's a lot in life. We all have a lot

0:34:50.719 --> 0:34:53.239
<v Speaker 2>going on. You don't need to carry that, you know.

0:34:53.520 --> 0:34:54.960
<v Speaker 2>So So for me, that's.

0:34:55.280 --> 0:34:57.160
<v Speaker 1>Like what was that book like the subtle art of

0:34:57.239 --> 0:35:00.600
<v Speaker 1>giving fivefucks to give today?

0:35:00.680 --> 0:35:07.279
<v Speaker 3>I can't be giving them to you. Thanks, So why

0:35:07.280 --> 0:35:08.040
<v Speaker 3>are you forcing me?

0:35:09.640 --> 0:35:09.719
<v Speaker 1>Like?

0:35:09.840 --> 0:35:10.560
<v Speaker 2>Let us move on?

0:35:11.840 --> 0:35:14.680
<v Speaker 3>But I think it's just yeah, you're right, it is ego.

0:35:14.840 --> 0:35:19.359
<v Speaker 1>People just want to know that what they do is righteous,

0:35:19.400 --> 0:35:23.640
<v Speaker 1>good and the better person, blah blah blah, without actually

0:35:23.719 --> 0:35:25.319
<v Speaker 1>just thinking it's okay for you.

0:35:25.320 --> 0:35:27.759
<v Speaker 2>To live and live well doing your own thing.

0:35:27.880 --> 0:35:32.480
<v Speaker 1>Yeah, it's fine. We don't have to go back and

0:35:32.520 --> 0:35:34.720
<v Speaker 1>forth about this. It's not that. It's not that pressing,

0:35:34.840 --> 0:35:37.800
<v Speaker 1>like you're making it pressing. You know, if there's something

0:35:37.840 --> 0:35:41.120
<v Speaker 1>you could change around the concept of allyship, though, what

0:35:41.200 --> 0:35:41.960
<v Speaker 1>would it be.

0:35:42.400 --> 0:35:46.640
<v Speaker 2>I would make it mandatory for people to read multiple

0:35:46.719 --> 0:35:50.239
<v Speaker 2>resources on opposing ends of the spectrum to form an

0:35:50.239 --> 0:35:56.360
<v Speaker 2>opinion first before they start shooting their words out and

0:35:56.400 --> 0:36:02.960
<v Speaker 2>making arguing with people on the internet. Yeah, I don't

0:36:02.960 --> 0:36:05.440
<v Speaker 2>know if it's changing any and that's what we shouldn't do.

0:36:05.960 --> 0:36:06.680
<v Speaker 2>No fair enough.

0:36:07.120 --> 0:36:10.239
<v Speaker 1>But in new educating yourself, you actually realize that there's

0:36:10.239 --> 0:36:12.320
<v Speaker 1>a lot of nuance with a lot of these things.

0:36:12.520 --> 0:36:15.120
<v Speaker 1>There's some stuff that's to me black and white, like

0:36:15.120 --> 0:36:19.319
<v Speaker 1>like especially with LGBTQIA rights, it's like, okay, no, let

0:36:19.320 --> 0:36:21.600
<v Speaker 1>them live, it's fine, love we want to love me.

0:36:21.800 --> 0:36:23.520
<v Speaker 2>I'm like, what is that we need?

0:36:23.600 --> 0:36:24.200
<v Speaker 3>Then there's some.

0:36:24.120 --> 0:36:26.799
<v Speaker 1>Stuff obviously with the wars and you know, that might

0:36:26.880 --> 0:36:29.160
<v Speaker 1>have a bit more nuance. Then there's some stuff like

0:36:29.160 --> 0:36:30.879
<v Speaker 1>with Ukraine, where you're like, but why are you coming

0:36:30.920 --> 0:36:31.880
<v Speaker 1>to someone else's sundary?

0:36:32.000 --> 0:36:34.280
<v Speaker 3>Like you know, there's like there's.

0:36:34.080 --> 0:36:36.480
<v Speaker 1>Some stuff that's just so obvious, so obviously you have

0:36:36.560 --> 0:36:40.000
<v Speaker 1>to practice where where it lands and where it doesn't.

0:36:40.080 --> 0:36:42.840
<v Speaker 1>But I think for me a lot, I would love

0:36:43.640 --> 0:36:48.960
<v Speaker 1>to change the whole performative part of allies. Yes, like

0:36:49.080 --> 0:36:52.800
<v Speaker 1>oh I donated, Oh I did this, and it's like okay, yeah, fine,

0:36:52.960 --> 0:36:55.279
<v Speaker 1>or you post your receipts because people want to see

0:36:55.280 --> 0:36:56.080
<v Speaker 1>them receipts.

0:36:56.200 --> 0:36:59.080
<v Speaker 2>But it's like, okay, but what now? What after?

0:36:59.320 --> 0:37:01.520
<v Speaker 1>Like I think with and then we keep resorting back

0:37:01.520 --> 0:37:03.200
<v Speaker 1>to black lives no matter because I guess that one

0:37:03.239 --> 0:37:06.440
<v Speaker 1>was on a personal level when it comes to allyeship.

0:37:06.640 --> 0:37:09.880
<v Speaker 2>But it's like people really were like, oh yeah, I'm donating.

0:37:09.880 --> 0:37:11.840
<v Speaker 1>But I'm like, okay, now it's been five years later,

0:37:11.960 --> 0:37:15.200
<v Speaker 1>three years later, whatever, what have you done? Have you

0:37:15.239 --> 0:37:17.799
<v Speaker 1>given someone of color a platform? You know, if you

0:37:17.880 --> 0:37:20.799
<v Speaker 1>have one, have you you know? Have you done I've

0:37:20.920 --> 0:37:23.759
<v Speaker 1>actually on a personal level, change your circle. I think

0:37:23.760 --> 0:37:26.279
<v Speaker 1>there's a picture someone shared was making the runs on

0:37:26.320 --> 0:37:30.359
<v Speaker 1>the internet. Some celebrity was having like I think tea

0:37:30.480 --> 0:37:32.600
<v Speaker 1>or something in the Hamptons and the whole table was

0:37:32.600 --> 0:37:35.080
<v Speaker 1>full of like, well, these white actors, white writers, white

0:37:35.200 --> 0:37:37.319
<v Speaker 1>and it's like this is what Hollywood looks like. These

0:37:37.320 --> 0:37:39.960
<v Speaker 1>were the decisions are getting made. This is where you

0:37:40.040 --> 0:37:42.800
<v Speaker 1>know things are moving, and there's no body of color,

0:37:42.920 --> 0:37:45.360
<v Speaker 1>Like we're not even I'm not even talking black, I'm talking.

0:37:45.080 --> 0:37:48.640
<v Speaker 3>In Hispanic age like it is. White is right like,

0:37:48.880 --> 0:37:50.200
<v Speaker 3>and there's nothing else.

0:37:50.760 --> 0:37:52.919
<v Speaker 1>So it was like one of those things where it's like, Okay,

0:37:52.960 --> 0:37:56.840
<v Speaker 1>so clearly in these rooms, as Ruby spoke about before,

0:37:57.560 --> 0:38:01.759
<v Speaker 1>there is no one to represent someone who's another There's

0:38:02.080 --> 0:38:05.799
<v Speaker 1>literally no one. You're getting people deciding what we wear,

0:38:05.880 --> 0:38:08.920
<v Speaker 1>what we do, what we watch, who are not involved

0:38:08.920 --> 0:38:10.920
<v Speaker 1>and what we wear, what we do, what we watch.

0:38:11.360 --> 0:38:14.239
<v Speaker 1>And I think, yeah, I know nothing about it. Just

0:38:14.280 --> 0:38:16.359
<v Speaker 1>want to look at the dollar sign, you know, at

0:38:16.360 --> 0:38:19.200
<v Speaker 1>the end of everything. And I think it's like, that's

0:38:19.239 --> 0:38:22.560
<v Speaker 1>so jarring to me that we're just so performative heir

0:38:22.719 --> 0:38:25.920
<v Speaker 1>diversity inclusion all these teams here, let's do this DEI

0:38:26.040 --> 0:38:26.760
<v Speaker 1>blah blah blah.

0:38:26.800 --> 0:38:29.960
<v Speaker 3>But it's like, Okay, what does that actually mean?

0:38:30.040 --> 0:38:32.239
<v Speaker 1>And look like, who have you hired in a top

0:38:32.320 --> 0:38:36.080
<v Speaker 1>executive position, who's of color, who's well deserving by the way,

0:38:36.080 --> 0:38:37.400
<v Speaker 1>we're not just saying just chucking it.

0:38:37.760 --> 0:38:39.080
<v Speaker 2>There's a lot of people out there.

0:38:39.120 --> 0:38:41.840
<v Speaker 1>Have you've done your research, you know, and like, I

0:38:41.880 --> 0:38:43.400
<v Speaker 1>think that's why a lot of people, like even with

0:38:43.520 --> 0:38:47.520
<v Speaker 1>fashion like Edward Nifel pushing British Vogue and all these

0:38:47.560 --> 0:38:50.480
<v Speaker 1>black places you'll see because you can do this.

0:38:50.760 --> 0:38:51.879
<v Speaker 2>Yes, Dave, it's a little bit.

0:38:51.760 --> 0:38:55.960
<v Speaker 1>Harder because you've always used that same photographer for years,

0:38:55.960 --> 0:38:58.600
<v Speaker 1>but like diversify it's okay.

0:38:58.520 --> 0:39:03.279
<v Speaker 2>Yep, totally agree, one hundred percent. I think what it

0:39:03.360 --> 0:39:08.680
<v Speaker 2>is it's it's work, Yeah, exactly. Not everyone is willing

0:39:08.719 --> 0:39:11.560
<v Speaker 2>and ready to do the work or take on the work,

0:39:11.680 --> 0:39:12.759
<v Speaker 2>so hey, yeah.

0:39:13.360 --> 0:39:19.200
<v Speaker 1>And also people don't the ego, don't want to share,

0:39:20.960 --> 0:39:21.520
<v Speaker 1>that's true.

0:39:21.600 --> 0:39:23.680
<v Speaker 3>So it's also like, ah, that's.

0:39:23.560 --> 0:39:26.879
<v Speaker 1>Why why should I have to I thought I thought

0:39:26.920 --> 0:39:29.279
<v Speaker 1>tooth and nail to get here. Meanwhile, it's like inheritance.

0:39:29.320 --> 0:39:34.120
<v Speaker 1>But anyway, that's another story for another day. But it's like, oh, yeah, no,

0:39:34.400 --> 0:39:37.320
<v Speaker 1>so why would I Why would I share my space

0:39:37.360 --> 0:39:40.400
<v Speaker 1>with anybody? Why would I give a voice to anyone

0:39:40.440 --> 0:39:43.400
<v Speaker 1>else when I'm enjoying the fruits of my labor?

0:39:44.200 --> 0:39:48.600
<v Speaker 2>Totally So Mommy, Mommy and Daddy's labor anyway as women

0:39:48.640 --> 0:39:50.680
<v Speaker 2>and to bring it a bit closer to home for

0:39:50.800 --> 0:39:54.759
<v Speaker 2>ourselves as women, specifically black zimbabwe And women, that is,

0:39:55.360 --> 0:39:57.960
<v Speaker 2>how do men play a role in being good allies?

0:39:59.040 --> 0:40:01.480
<v Speaker 2>M it's real clubs.

0:40:02.680 --> 0:40:05.799
<v Speaker 1>The way we've talked about this, the way we have

0:40:05.960 --> 0:40:10.520
<v Speaker 1>chattered about this girl, especially when you go back to

0:40:10.600 --> 0:40:13.400
<v Speaker 1>zoom and you're with your habby there or your brother

0:40:13.560 --> 0:40:16.400
<v Speaker 1>there and you're like, I know, when you're overseas you

0:40:16.480 --> 0:40:21.040
<v Speaker 1>wash these dishes? Why anting like you can't see them

0:40:21.080 --> 0:40:26.440
<v Speaker 1>dishes now? And the only way in these with patriarchy especially,

0:40:27.000 --> 0:40:29.879
<v Speaker 1>the only way things would change is if people in

0:40:29.920 --> 0:40:34.080
<v Speaker 1>the patriarchal society call out these changes. Of course, women

0:40:34.120 --> 0:40:39.240
<v Speaker 1>also uphold the patriarchy. That's not like, but it also

0:40:39.280 --> 0:40:40.600
<v Speaker 1>takes a man to be like.

0:40:42.520 --> 0:40:46.880
<v Speaker 2>It's too much. Yeah, So, Amanas, you've definitely touched on

0:40:46.880 --> 0:40:51.160
<v Speaker 2>one of the issues we face as Zimbabwean women, specifically

0:40:51.239 --> 0:40:56.399
<v Speaker 2>black women. Patriarchy is a huge thing. There's a lot

0:40:56.400 --> 0:41:01.279
<v Speaker 2>of we've had in an episode around abuse. There's a

0:41:01.280 --> 0:41:06.960
<v Speaker 2>lot of that. There's class and status and all these things,

0:41:08.400 --> 0:41:15.160
<v Speaker 2>so much financial emotional, like there's just so I'm losing

0:41:15.160 --> 0:41:17.120
<v Speaker 2>the words. I'm just telling you so for those who

0:41:17.160 --> 0:41:20.239
<v Speaker 2>don't know what issues are being faced by black women,

0:41:20.239 --> 0:41:22.680
<v Speaker 2>and we obviously are speaking specifically as black women because

0:41:22.680 --> 0:41:25.680
<v Speaker 2>we are black women and we are from Zabwe, those

0:41:25.800 --> 0:41:27.439
<v Speaker 2>there are a lot of issues, and I think it's

0:41:27.440 --> 0:41:33.040
<v Speaker 2>the silence, the silence of men in these scenarios and

0:41:33.120 --> 0:41:37.759
<v Speaker 2>situations where women are suffering. Do you know I didn't

0:41:37.760 --> 0:41:42.839
<v Speaker 2>actually realize what allyship was really in terms of a

0:41:42.880 --> 0:41:45.960
<v Speaker 2>man helped or signing up for You went home for

0:41:46.000 --> 0:41:50.040
<v Speaker 2>the first time after getting married in March April, and

0:41:50.160 --> 0:41:54.839
<v Speaker 2>we love these story times. By the way, we had

0:41:55.560 --> 0:42:00.600
<v Speaker 2>we had a brier barbecue for for my parents. Throw

0:42:00.640 --> 0:42:02.600
<v Speaker 2>us a barbecue, and my husband and I to be like, oh,

0:42:02.640 --> 0:42:04.839
<v Speaker 2>you guys are here, so family can come see you

0:42:05.239 --> 0:42:08.080
<v Speaker 2>since the wedding, so on and so forth. And of

0:42:08.120 --> 0:42:11.000
<v Speaker 2>course in our culture, who's going to be doing the cooking?

0:42:12.280 --> 0:42:15.840
<v Speaker 2>Me as the guest is the one? Yeah, both thinker,

0:42:15.960 --> 0:42:20.640
<v Speaker 2>so you do the work, Oh the heck, and I'm there.

0:42:20.719 --> 0:42:24.680
<v Speaker 2>And then when it's time to serve, my mom was like, oh, sir,

0:42:24.800 --> 0:42:26.880
<v Speaker 2>for your husband, you guys surf first, be surved for

0:42:26.920 --> 0:42:30.160
<v Speaker 2>your husband, because you know that's how it's done there.

0:42:30.680 --> 0:42:33.759
<v Speaker 2>And then my husband was like, no, I can come

0:42:33.760 --> 0:42:35.920
<v Speaker 2>the dish for myself totally. And the whole time when

0:42:35.920 --> 0:42:37.680
<v Speaker 2>you saw me up and down, he was like stressed

0:42:37.800 --> 0:42:40.719
<v Speaker 2>because he was stressful. He was supposed to sit with

0:42:40.840 --> 0:42:44.719
<v Speaker 2>family and engage them in conversation, and I was, you know,

0:42:44.840 --> 0:42:46.600
<v Speaker 2>running around and he just kept seeing me and he's like,

0:42:46.640 --> 0:42:48.440
<v Speaker 2>are you okay? Do you need anything? And I was like,

0:42:49.560 --> 0:42:53.759
<v Speaker 2>because we know what our society is, and just for

0:42:53.880 --> 0:42:56.279
<v Speaker 2>him to say, no, I will serve myself. The wood's here,

0:42:56.360 --> 0:42:59.080
<v Speaker 2>it's easy again. That was just him saying like I

0:42:59.120 --> 0:43:02.600
<v Speaker 2>don't need you to labor even more for me, which

0:43:02.680 --> 0:43:06.160
<v Speaker 2>was something I appreciated, you know, him even saying that

0:43:06.200 --> 0:43:08.239
<v Speaker 2>in front of my parents. It's a big thing with

0:43:08.440 --> 0:43:12.400
<v Speaker 2>family there. Then I had a cousin whose wife had

0:43:12.440 --> 0:43:15.160
<v Speaker 2>a baby. She's taking care of this baby. He's younger

0:43:15.200 --> 0:43:18.400
<v Speaker 2>than me, by the way, and then he's like, go

0:43:18.520 --> 0:43:21.120
<v Speaker 2>dish for me to his wife. So I'm looking at

0:43:21.160 --> 0:43:22.960
<v Speaker 2>him like this is a this is a free for

0:43:23.040 --> 0:43:28.839
<v Speaker 2>all buffet, and he's like, no, that's why we got married, right,

0:43:29.360 --> 0:43:32.520
<v Speaker 2>And not only was she requested so because she came

0:43:33.840 --> 0:43:35.839
<v Speaker 2>and I was like, oh no, but like he can

0:43:35.880 --> 0:43:38.600
<v Speaker 2>time help himself, like the table's ready, Like it's not.

0:43:38.560 --> 0:43:40.000
<v Speaker 3>That everything's there, everything is.

0:43:40.320 --> 0:43:43.080
<v Speaker 2>Everything is set, and then she's like, oh no. I

0:43:43.160 --> 0:43:45.480
<v Speaker 2>was told no to sir go and asked like, how

0:43:45.520 --> 0:43:48.200
<v Speaker 2>can you make him? You know, obviously you have to

0:43:48.239 --> 0:43:51.120
<v Speaker 2>be like not too like intense, but it's like, how

0:43:51.120 --> 0:43:52.640
<v Speaker 2>can you make yourself? You know, she's been with the

0:43:52.680 --> 0:43:55.560
<v Speaker 2>baby all day and he's just like, oh, that's why

0:43:55.560 --> 0:43:59.480
<v Speaker 2>we got married. And I was like, not only dishing

0:44:00.440 --> 0:44:03.920
<v Speaker 2>for her husband, she had a dish for her husband's brother,

0:44:04.440 --> 0:44:09.480
<v Speaker 2>younger brother too. It's just like, what in the what

0:44:09.719 --> 0:44:16.160
<v Speaker 2>in the actual I'm using a very simplified scenario to

0:44:16.280 --> 0:44:20.320
<v Speaker 2>just break down how many and I really called it.

0:44:20.400 --> 0:44:22.040
<v Speaker 2>I was like, how can you do that? No, like

0:44:22.080 --> 0:44:24.319
<v Speaker 2>you've got your and he's like, no, that's why I

0:44:24.320 --> 0:44:28.279
<v Speaker 2>have a wife. I was like, m and.

0:44:28.600 --> 0:44:31.680
<v Speaker 1>Be your own because you're thinking this guy is younger

0:44:31.680 --> 0:44:34.359
<v Speaker 1>than me. He clearly you should be more quote unquote woke,

0:44:34.600 --> 0:44:38.480
<v Speaker 1>but here we are nope, pushing it, pushing pushing gender.

0:44:38.520 --> 0:44:42.120
<v Speaker 2>He's sleeping Oma. That's just that's just been there.

0:44:42.320 --> 0:44:44.359
<v Speaker 1>And you know what, people probably were looking at Tom

0:44:44.480 --> 0:44:47.239
<v Speaker 1>like that Tom is checked, so obviously that's why he'd

0:44:47.239 --> 0:44:49.560
<v Speaker 1>be doing this Like you know, if it was a

0:44:49.600 --> 0:44:53.120
<v Speaker 1>fellow zimbabwe and man, the question then becomes, do you

0:44:53.160 --> 0:44:56.160
<v Speaker 1>have enough cahunas to stand up for your wife and

0:44:56.239 --> 0:44:59.200
<v Speaker 1>be like, ah, you know, I do the dishes at home.

0:44:59.239 --> 0:45:02.520
<v Speaker 1>I can do the dishes. Yeah, Like yep, it's exactly problem.

0:45:02.719 --> 0:45:06.520
<v Speaker 2>Exactly, so it's we could go on. I think it

0:45:06.600 --> 0:45:10.600
<v Speaker 2>really it really confuses me because I'm like, it's so confusing.

0:45:10.960 --> 0:45:16.680
<v Speaker 2>We were educated the same for the most part. People

0:45:16.680 --> 0:45:20.319
<v Speaker 2>were global minded to some degree. Obviously it depends on

0:45:20.880 --> 0:45:25.719
<v Speaker 2>you know, situation, circumstance. We all have access to the internet.

0:45:26.480 --> 0:45:30.120
<v Speaker 2>We're all trying to play a part. I was so confused,

0:45:30.400 --> 0:45:33.040
<v Speaker 2>and it's I think what hurts and I think it

0:45:33.680 --> 0:45:36.600
<v Speaker 2>ultimately why it affects me. I think it really hurts

0:45:36.840 --> 0:45:41.600
<v Speaker 2>as a black woman to see black men being quiet

0:45:41.719 --> 0:45:45.680
<v Speaker 2>when black women suffer. And I'm not saying.

0:45:45.480 --> 0:45:48.600
<v Speaker 1>It's the ultimately, it's the ultimate hard Yeah.

0:45:48.680 --> 0:45:51.960
<v Speaker 2>Yeah, I think it's not that we want you to

0:45:52.040 --> 0:45:55.720
<v Speaker 2>now or whatever. Like we understand there's a whole history

0:45:55.800 --> 0:45:58.799
<v Speaker 2>and it's hard to like and do a lot of that,

0:45:59.280 --> 0:46:03.160
<v Speaker 2>but to carry your plate or to offer to help

0:46:03.239 --> 0:46:06.120
<v Speaker 2>with I don't know how to explain it. There's just yeah,

0:46:06.520 --> 0:46:07.759
<v Speaker 2>you know what, I should think.

0:46:07.800 --> 0:46:10.799
<v Speaker 1>It's so deep because there's a lot of and I'm

0:46:10.880 --> 0:46:12.480
<v Speaker 1>sure at some point we're going to have a whole

0:46:12.480 --> 0:46:15.359
<v Speaker 1>episode or centered around this because there's a lot of

0:46:15.480 --> 0:46:21.040
<v Speaker 1>self hate attached there, because it's like, sometimes it feels

0:46:21.080 --> 0:46:25.759
<v Speaker 1>like black men will treat any other race decent but us.

0:46:26.160 --> 0:46:28.280
<v Speaker 2>You know, my mom was strong, so you'll be strong.

0:46:28.600 --> 0:46:32.000
<v Speaker 1>But I'm not a quiet rath like you know, I'm

0:46:32.040 --> 0:46:35.279
<v Speaker 1>a fellow sister who uphold me, uplift me the same

0:46:35.320 --> 0:46:37.400
<v Speaker 1>way I want to uphold and uplift you. And I

0:46:37.400 --> 0:46:40.080
<v Speaker 1>feel like we then race races. Sometimes a lot of

0:46:40.120 --> 0:46:43.080
<v Speaker 1>times you notice and we're digressing here, but hey, just

0:46:43.280 --> 0:46:47.880
<v Speaker 1>come with us. Yes, a lot of times you you

0:46:48.040 --> 0:46:52.000
<v Speaker 1>notice that we are very especially when it comes to

0:46:52.000 --> 0:46:55.040
<v Speaker 1>a black man. It feels as if they're complimentary of

0:46:55.280 --> 0:46:56.759
<v Speaker 1>everyone else but us.

0:46:56.800 --> 0:46:57.879
<v Speaker 2>They treat everyone else.

0:46:58.120 --> 0:47:01.600
<v Speaker 1>And sometimes you see this guy in a soft life

0:47:01.760 --> 0:47:03.719
<v Speaker 1>with the with the twy honey, and then I was

0:47:03.840 --> 0:47:06.759
<v Speaker 1>like you was like, no, you're being treated like this. Yeah,

0:47:06.760 --> 0:47:09.080
<v Speaker 1>why can't you just be as soft as you are?

0:47:09.160 --> 0:47:12.200
<v Speaker 1>But obviously there's a lot of, as you said, things,

0:47:12.200 --> 0:47:16.520
<v Speaker 1>we have to learn their history and this whole I

0:47:16.560 --> 0:47:18.880
<v Speaker 1>have to be the strong black man and lead my family.

0:47:19.040 --> 0:47:21.600
<v Speaker 1>And I think that's more so when it's black on black,

0:47:21.719 --> 0:47:26.880
<v Speaker 1>you know, And it's it's heartbreaking to not be loved

0:47:26.960 --> 0:47:27.960
<v Speaker 1>and nurtured.

0:47:27.600 --> 0:47:30.880
<v Speaker 2>In your own home and surrounds.

0:47:30.520 --> 0:47:33.160
<v Speaker 1>Before you go elsewhere, you know, so you can be like,

0:47:33.400 --> 0:47:36.719
<v Speaker 1>I understand why people not understand, but you can see

0:47:36.800 --> 0:47:39.960
<v Speaker 1>people due to ignorance or whatever, might not appreciate me,

0:47:40.120 --> 0:47:42.960
<v Speaker 1>but you you know me, you should love me, and

0:47:43.040 --> 0:47:47.839
<v Speaker 1>I appreciate you know, yeah too.

0:47:47.640 --> 0:47:50.719
<v Speaker 2>And yeah, it's it's it's really heartbreak. It's something that

0:47:50.760 --> 0:47:53.360
<v Speaker 2>I think I'm trying to wrap my head around in

0:47:53.440 --> 0:47:58.799
<v Speaker 2>a lot of ways because it's like, yeah, if we

0:47:58.920 --> 0:48:01.000
<v Speaker 2>can't like each other up.

0:48:01.239 --> 0:48:04.879
<v Speaker 1>How we women in the world and who will Yeah,

0:48:05.040 --> 0:48:07.680
<v Speaker 1>because all the other men also look at us, but

0:48:07.760 --> 0:48:09.200
<v Speaker 1>your own men don't appreciate you.

0:48:09.400 --> 0:48:12.840
<v Speaker 2>Yeah, so yeah, And I know it's almost there's a

0:48:12.960 --> 0:48:15.680
<v Speaker 2>whole argument women, you don't do this or whatever, But

0:48:15.719 --> 0:48:18.040
<v Speaker 2>I don't know. I don't. I don't know. Maybe because

0:48:18.040 --> 0:48:20.280
<v Speaker 2>I'm a woman, I don't buy it, because, as you said,

0:48:20.600 --> 0:48:24.280
<v Speaker 2>the ability to support and be there for a woman

0:48:24.440 --> 0:48:29.760
<v Speaker 2>of a different hue or whatever compared to or background,

0:48:29.760 --> 0:48:32.320
<v Speaker 2>compared to you. It's really disheartening.

0:48:32.800 --> 0:48:36.040
<v Speaker 1>And sometimes it's not even about a love relationship. It's

0:48:36.080 --> 0:48:38.640
<v Speaker 1>even like siblings. You know, a lot of times my

0:48:38.680 --> 0:48:41.440
<v Speaker 1>brothers tender mosha. We we've gone to the royal areas.

0:48:41.760 --> 0:48:44.040
<v Speaker 1>They have to push for me, like no, no, no, Amanda'll

0:48:44.040 --> 0:48:45.799
<v Speaker 1>harp you get the bucket and get the water.

0:48:46.680 --> 0:48:49.360
<v Speaker 3>We all grow. We're all in this because you all.

0:48:49.239 --> 0:48:50.120
<v Speaker 2>Know this too, you know.

0:48:52.560 --> 0:48:54.479
<v Speaker 1>So it's like it's not but I'm not even talking

0:48:54.560 --> 0:48:58.200
<v Speaker 1>about like you know that's romantic club is another step.

0:48:58.280 --> 0:49:01.120
<v Speaker 1>But even just your own brother helping you in the

0:49:01.280 --> 0:49:04.560
<v Speaker 1>morning to get tea for everybody to do this, to

0:49:04.680 --> 0:49:09.360
<v Speaker 1>do that, it's just like, be my ally, help me.

0:49:09.600 --> 0:49:12.040
<v Speaker 1>You know, this is a struggle. I'm not I don't

0:49:12.120 --> 0:49:14.400
<v Speaker 1>have to be strong twenty for seven, especially with my

0:49:14.520 --> 0:49:17.879
<v Speaker 1>own family, Like can I not be vulnerable here?

0:49:18.760 --> 0:49:22.440
<v Speaker 2>If I can't be vulnerable, we know they're like thinking

0:49:22.680 --> 0:49:24.640
<v Speaker 2>Rooney is watching New Slave Aways.

0:49:26.239 --> 0:49:29.160
<v Speaker 1>So sometimes even like you just got to commend men,

0:49:29.840 --> 0:49:33.759
<v Speaker 1>black men, black Zimbabwean men who are willing to fight

0:49:33.840 --> 0:49:37.000
<v Speaker 1>the status quo, who are willing to question it even

0:49:37.239 --> 0:49:41.000
<v Speaker 1>let's not even fight this is question, Like there's twenty guys,

0:49:41.080 --> 0:49:43.160
<v Speaker 1>yeah and two girls. We expect those two girls to

0:49:43.200 --> 0:49:44.640
<v Speaker 1>give everybody their bucket.

0:49:44.480 --> 0:49:46.360
<v Speaker 2>For like to wash hands or whatever.

0:49:46.640 --> 0:49:48.480
<v Speaker 3>Yeah, yeah, be ages them.

0:49:48.560 --> 0:49:50.760
<v Speaker 1>Okay, all the young guns go and get my bucket,

0:49:50.880 --> 0:49:53.960
<v Speaker 1>like you know ye to be another aspect that's not

0:49:54.239 --> 0:49:57.719
<v Speaker 1>just women do everything for sure. Notes because you're sitting

0:49:57.760 --> 0:49:59.879
<v Speaker 1>on top, right, So who wants to just while saying

0:50:00.120 --> 0:50:02.400
<v Speaker 1>for who wants to share when you're on top, who

0:50:02.440 --> 0:50:04.160
<v Speaker 1>wants to go back and lift someone out?

0:50:04.360 --> 0:50:08.399
<v Speaker 2>Clearly nobody And that brings it so much more into

0:50:08.480 --> 0:50:13.400
<v Speaker 2>perspective to say, this is why we need allies because

0:50:13.440 --> 0:50:18.640
<v Speaker 2>it's like it's so comfortable and you need to get

0:50:18.680 --> 0:50:23.040
<v Speaker 2>a little bit uncomfortable for you to actually help. And

0:50:23.160 --> 0:50:25.759
<v Speaker 2>I think what people don't realize. It's like it's like

0:50:25.840 --> 0:50:29.080
<v Speaker 2>someone must lose for me to win. But it's like

0:50:29.200 --> 0:50:31.479
<v Speaker 2>what if we all win? And if you push it forward.

0:50:31.520 --> 0:50:35.920
<v Speaker 2>Imagine you're pushing forward and society benefits as a whole,

0:50:36.200 --> 0:50:39.600
<v Speaker 2>like you become I don't know, And I honestly think

0:50:39.719 --> 0:50:44.719
<v Speaker 2>speaking of the you know, black men black women scenario,

0:50:45.400 --> 0:50:49.600
<v Speaker 2>I think black women were revered back in the day,

0:50:50.120 --> 0:50:53.080
<v Speaker 2>but then I think with colonialism and the introduction of

0:50:53.120 --> 0:50:57.399
<v Speaker 2>all these ideas of patriarchy. It shifted things to being

0:50:57.680 --> 0:51:01.480
<v Speaker 2>almost like women as an asset or something to do things.

0:51:02.239 --> 0:51:04.160
<v Speaker 1>And also I feel like as a skate knowledge right,

0:51:04.520 --> 0:51:07.840
<v Speaker 1>because these men were being disrespected because you listen, I

0:51:07.880 --> 0:51:09.480
<v Speaker 1>could only take it home. I could only take my

0:51:09.560 --> 0:51:12.439
<v Speaker 1>anger home, you know, because it workout to be as bass.

0:51:12.480 --> 0:51:15.040
<v Speaker 2>Yes, So now when I'm home, I can beat up

0:51:15.080 --> 0:51:17.360
<v Speaker 2>on you. I can get all that anger and frustration

0:51:17.640 --> 0:51:21.880
<v Speaker 2>out out. Yeah, so we're not denying that. That's why

0:51:21.880 --> 0:51:23.680
<v Speaker 2>we were saying so much to work through, you know,

0:51:23.840 --> 0:51:28.799
<v Speaker 2>But we's just like, can we work though? Yeah, next

0:51:28.840 --> 0:51:30.520
<v Speaker 2>time you go move out to your sister, please just

0:51:30.600 --> 0:51:31.040
<v Speaker 2>say something.

0:51:31.320 --> 0:51:36.000
<v Speaker 3>Please just go help me with something, just please. You

0:51:36.080 --> 0:51:37.160
<v Speaker 3>already got to sleep in.

0:51:37.600 --> 0:51:40.200
<v Speaker 2>Yeah that wake up early, brah.

0:51:41.000 --> 0:51:43.080
<v Speaker 4>And then they're just like you are already swathing. I mean,

0:51:43.160 --> 0:51:46.319
<v Speaker 4>could try and actually you help me with the tear.

0:51:49.000 --> 0:51:51.320
<v Speaker 4>Do something, just a little small steps.

0:51:51.360 --> 0:51:53.840
<v Speaker 1>Somebody asking you to do slave away, but it's a

0:51:53.880 --> 0:51:56.000
<v Speaker 1>little bring your plate after you eat.

0:51:56.800 --> 0:51:58.920
<v Speaker 2>Just bring a plate. Let's start there, guys, very simple.

0:51:59.080 --> 0:52:00.920
<v Speaker 2>Let's just bring the plate. That's it.

0:52:01.200 --> 0:52:02.520
<v Speaker 3>We're clearly very triggered.

0:52:04.760 --> 0:52:10.840
<v Speaker 1>But yeah, oh my gosh, it's such a layered topic

0:52:11.080 --> 0:52:13.879
<v Speaker 1>and there's so many aspects to it, and I guess

0:52:13.960 --> 0:52:18.120
<v Speaker 1>you just wanted people to question within themselves. Allies ship

0:52:18.320 --> 0:52:20.279
<v Speaker 1>their thoughts, and I think a lot of times when

0:52:20.360 --> 0:52:23.520
<v Speaker 1>you're like, I think it happened in America where they

0:52:23.600 --> 0:52:26.000
<v Speaker 1>had Black Lives Matter and they felt like other people

0:52:26.080 --> 0:52:29.480
<v Speaker 1>of color supported Germen, stop Asian hate started.

0:52:29.520 --> 0:52:32.080
<v Speaker 2>There's a lot of talk about African.

0:52:31.800 --> 0:52:34.960
<v Speaker 1>Americans not pulling up to help Asian. So I think

0:52:34.960 --> 0:52:38.000
<v Speaker 1>a lot of times as well, even within our own communities, Yes,

0:52:38.040 --> 0:52:42.480
<v Speaker 1>I'm already marginalized, but I can still for someone else,

0:52:42.880 --> 0:52:46.120
<v Speaker 1>you know, because because again you should understand because you

0:52:46.120 --> 0:52:49.400
<v Speaker 1>also sometimes go through it in your way. And I

0:52:49.440 --> 0:52:51.400
<v Speaker 1>guess we just wanted to have an episode where we

0:52:51.600 --> 0:52:54.480
<v Speaker 1>honor all the people doing the hard work out there

0:52:54.880 --> 0:52:59.400
<v Speaker 1>in these closed rooms, behind closed doors, we see, we

0:52:59.560 --> 0:53:02.400
<v Speaker 1>love you and keep going please.

0:53:02.960 --> 0:53:06.120
<v Speaker 2>And the conspiracy theorists in me is like they don't

0:53:06.160 --> 0:53:11.399
<v Speaker 2>want us to support each other because they know powerful too. Yeah.

0:53:11.719 --> 0:53:14.320
<v Speaker 1>You know, my dad and I actually have gone to

0:53:14.480 --> 0:53:18.040
<v Speaker 1>depth talking about this. Tribalism was back back in the

0:53:18.120 --> 0:53:20.040
<v Speaker 1>back back day. People used to actually some people there

0:53:20.080 --> 0:53:23.560
<v Speaker 1>were different tribes used to share things and do batter trading.

0:53:23.880 --> 0:53:26.800
<v Speaker 1>Then on colonism came was like, oh, that tribe and

0:53:26.840 --> 0:53:29.359
<v Speaker 1>then people started going against each other, try bullying each

0:53:29.400 --> 0:53:33.440
<v Speaker 1>other and exactly, and whilst you're busy doing that, I

0:53:33.560 --> 0:53:37.920
<v Speaker 1>can come and take over. So really there's layers to this.

0:53:38.200 --> 0:53:41.920
<v Speaker 2>Don't let them win, guys, don't let them wind.

0:53:45.040 --> 0:53:46.320
<v Speaker 3>We're gonna be getting the DS.

0:53:48.320 --> 0:53:53.080
<v Speaker 2>Just my theory on life conspiracy theorists. I think I

0:53:53.200 --> 0:53:54.279
<v Speaker 2>got a lot of that from my dad.

0:53:54.680 --> 0:53:58.640
<v Speaker 1>Just conspiracy theories anyway, but you gotta deep your dad

0:53:58.760 --> 0:53:59.480
<v Speaker 1>was onto something.

0:54:00.400 --> 0:54:05.600
<v Speaker 2>Always. What's our zim shout out for this episode? Room?

0:54:06.320 --> 0:54:10.920
<v Speaker 2>So our zim shout out quite befitting is zimbabwe And

0:54:11.000 --> 0:54:15.160
<v Speaker 2>born Stephanie Travis, who is deputy team principal of Lewis

0:54:15.239 --> 0:54:19.320
<v Speaker 2>Hamilton's Extreme E team X four four Vida Carbon Racing.

0:54:19.640 --> 0:54:22.399
<v Speaker 2>Oh that was a mufful before that, she spent three

0:54:22.480 --> 0:54:25.360
<v Speaker 2>years working with the Mercedes F one team. We just

0:54:25.440 --> 0:54:28.840
<v Speaker 2>wanted to shout out her for making waves and spaces

0:54:28.880 --> 0:54:31.960
<v Speaker 2>where women don't often get a chance to shine. Stephanie

0:54:32.000 --> 0:54:37.960
<v Speaker 2>travers at Stephanie Travis as her handle and talking about allyship. Essentially,

0:54:38.120 --> 0:54:41.879
<v Speaker 2>Lewis Hamilton of her and she's not the only woman

0:54:41.960 --> 0:54:45.800
<v Speaker 2>on his team, I think is really really what it

0:54:46.160 --> 0:54:48.319
<v Speaker 2>is to bring them in, open the door, allow them

0:54:48.360 --> 0:54:52.000
<v Speaker 2>into these spaces, and that's what he did. So shout

0:54:52.040 --> 0:54:55.880
<v Speaker 2>out to her and being in an unconventional field, in

0:54:56.000 --> 0:54:59.600
<v Speaker 2>an unconventional space as a woman. I know there are

0:54:59.600 --> 0:55:02.000
<v Speaker 2>a lot of more women who are now into Formula one.

0:55:02.040 --> 0:55:06.680
<v Speaker 2>I know Amanda's a fan of watching one, so you know,

0:55:07.000 --> 0:55:09.480
<v Speaker 2>it's shout out to that. I'm not quite there, but

0:55:09.560 --> 0:55:13.000
<v Speaker 2>I can appreciate the speed we can edit. Being Zimbabwean bra,

0:55:13.280 --> 0:55:17.480
<v Speaker 2>that's the extra flavor on top of that. Yes, exactly, exactly,

0:55:17.560 --> 0:55:20.640
<v Speaker 2>So shout out to you Stephanie Travis for what you're doing.

0:55:21.120 --> 0:55:25.280
<v Speaker 2>Keep shining and guys, we just hope this episode was helpful.

0:55:26.760 --> 0:55:29.200
<v Speaker 2>It's a complex topic. This is why we do this

0:55:29.360 --> 0:55:33.239
<v Speaker 2>podcast actually is to discuss these very layered topics which

0:55:33.280 --> 0:55:36.719
<v Speaker 2>are not straightforward, but we strongly believe in talking about things,

0:55:36.760 --> 0:55:39.120
<v Speaker 2>we start thinking about things, and starting to think about things,

0:55:39.200 --> 0:55:42.400
<v Speaker 2>we start to find ways to shift and change and

0:55:42.520 --> 0:55:47.040
<v Speaker 2>discuss them with others too. Yeah for sure. Yeah, thank

0:55:47.080 --> 0:55:50.440
<v Speaker 2>you so much, Amanda, Thank you all for listening. You

0:55:50.560 --> 0:55:52.080
<v Speaker 2>know we're on all the socials.

0:55:52.920 --> 0:55:56.279
<v Speaker 1>Just find our website and our website on your website.

0:55:56.400 --> 0:56:00.759
<v Speaker 2>Okay, anyway, thank you so much, thank for listening, thank

0:56:00.800 --> 0:56:02.919
<v Speaker 2>you and for your time. And we'll catch you guys

0:56:03.000 --> 0:56:07.280
<v Speaker 2>on the next one. Take care bye. We'll use your hand.

0:56:08.560 --> 0:56:10.040
<v Speaker 3>They will tear you up.

0:56:10.960 --> 0:56:16.439
<v Speaker 2>Lack a paper two. Oh no no no, yeah yeah

0:56:16.560 --> 0:56:17.200
<v Speaker 2>yeah yeah