WEBVTT - From Inside The Community

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<v Speaker 1>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 1>verdicts against all three defendants.

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<v Speaker 2>It was absolutely shambles, to tell you the truth, just

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<v Speaker 2>absolutely really coming.

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<v Speaker 1>Blood on his clothing the day after the alleged a

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<v Speaker 1>top shallow mud bank and it fits through a river.

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<v Speaker 2>Basically, I think most of the people are used to

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<v Speaker 2>me are good people.

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<v Speaker 1>I think a really important question we need to ask

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<v Speaker 1>is how many Indigenous prisoners in Australia are innocent. This

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<v Speaker 1>is Curtain, a podcast where we pull back the blinds

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<v Speaker 1>to shine a light on the darkest parts of our

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<v Speaker 1>justice system and ask who are the victims.

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<v Speaker 2>I'm Amy McGuire and I'm.

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<v Speaker 1>Martin Hodgson, a senior advocate for the Foreign Prisoner Support Service.

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<v Speaker 1>And a warning, this series contains the names of deceased

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<v Speaker 1>peoples and has distressing content that might upset some listeners.

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<v Speaker 2>Welcome to Curtin the Podcast. This week, my co host

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<v Speaker 2>Amy McGuire is away and once again she's away from

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<v Speaker 2>home doing work to support Kevin Henry and doing the

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<v Speaker 2>work of Curtin the Podcast to help not only Kevin

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<v Speaker 2>but also his community in Wurabinda. And we might discuss

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<v Speaker 2>what Amy's been up to more in coming weeks, but

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<v Speaker 2>with Amy away this week, I wanted to focus on

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<v Speaker 2>a particular issue that's come up during the week because

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<v Speaker 2>of one case that's been highlighted in the media. And

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<v Speaker 2>I also wanted to do it in honor of Amy,

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<v Speaker 2>given the sheer amount of work she does for the

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<v Speaker 2>Aboriginal community and the broader community, and the core of

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<v Speaker 2>that is selfless work of Amy, like thousands of Aboriginal

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<v Speaker 2>women for the community, and they do the work in

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<v Speaker 2>areas just as we discuss in the podcast here. This

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<v Speaker 2>is about trying to get justice for Linda, to free

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<v Speaker 2>Kevin Henry, who was wrongly convicted and still in prison

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<v Speaker 2>twenty seven years later, whose family has been destroyed by

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<v Speaker 2>what has happened to him. It's about exposing the police

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<v Speaker 2>and what they did to Kevin, and also in not

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<v Speaker 2>getting justice for Linda, but also their treatment of all

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<v Speaker 2>the Aboriginal people involved in this case. As we've spoken

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<v Speaker 2>about before, the police in this matter treated all the

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<v Speaker 2>Aboriginal people appallingly, whether it was making serious threats against

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<v Speaker 2>their life, interviewing people without lawyers, extreme misconduct, chasing Aboriginal

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<v Speaker 2>people who had already given multiple statements around Queensland to

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<v Speaker 2>give further statements that would fit the police version of

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<v Speaker 2>events is constant harassment, constant bullying, and as happened back

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<v Speaker 2>then and as continues to happen right around Australia, Aboriginal

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<v Speaker 2>women are sadly in the firing line of this injustice.

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<v Speaker 2>And perhaps one thing I haven't spoken enough about on

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<v Speaker 2>this podcast, and something I'm seeking to address this week

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<v Speaker 2>is the impact that all these issues have on Aboriginal women.

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<v Speaker 2>One thing that was raised at the time of the

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<v Speaker 2>Royal Commission into Black Deats in Custody by Aboriginal women

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<v Speaker 2>around the country was the issue that while black deats

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<v Speaker 2>in custody was a huge issue and remains an enormous issue,

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<v Speaker 2>as we've stated before, some four hundred debts in the

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<v Speaker 2>last twenty five years, and those debts include Aboriginal women,

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<v Speaker 2>but what was raised at the time by people like

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<v Speaker 2>doctor Judy Atkinson was that the Royal Commission needed to

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<v Speaker 2>expand further that while a black man was dying in

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<v Speaker 2>a cell and being beaten to death by police, Aboriginal

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<v Speaker 2>women were dying in the community, were dying violent and

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<v Speaker 2>vicious crimes. Aboriginal children were dying in the same way.

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<v Speaker 2>Doctor g d Atkinson also raised the issue of suicide

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<v Speaker 2>and the prevalence of suicide amongst Aboriginal men, women and

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<v Speaker 2>children at the time and that this needed examining and

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<v Speaker 2>all the issues that she, along with many other Indigenous

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<v Speaker 2>women from right around the country were raising at the

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<v Speaker 2>time and was saying urgent action was required if we

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<v Speaker 2>were going to prevent a further catastrophe. Has only got

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<v Speaker 2>worse in the last twenty five plus years. So why

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<v Speaker 2>aren't we listening to Aboriginal women who, like Amy, are

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<v Speaker 2>on the front line. And so for this podcast, I

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<v Speaker 2>want to bring you the voice of Aboriginal women who

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<v Speaker 2>have been fighting these issues for a long time. And

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<v Speaker 2>as we all know, domestic violence is an enormous problem

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<v Speaker 2>in the Australian community. Just how bad is it for

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<v Speaker 2>Aboriginal women. We know it's an enormous issue if we

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<v Speaker 2>focus on Indigenous women. I want to read something that

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<v Speaker 2>Professor Marshall Langton said that was that violence against Indigenous

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<v Speaker 2>women which ranges between thirty four times the national figure

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<v Speaker 2>two in the worst areas eighty times. She said it's

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<v Speaker 2>a high priority issue. Now, there was contention when Professor

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<v Speaker 2>Langton raised this issue was the figure truly that high,

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<v Speaker 2>And not only the ABC but also The Conversation did

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<v Speaker 2>a fact check and they wrote extensive articles looking over

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<v Speaker 2>peer reviewed research from the Australian Bureau of Statistics, Curtain

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<v Speaker 2>University study papers, the Australian Institute of Health and Welfare,

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<v Speaker 2>a large number of reports from independent women's councils, and

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<v Speaker 2>just the raw data from health services and correctional services

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<v Speaker 2>that related to these figures. And what Professor Langton said

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<v Speaker 2>was absolutely right that the range was between thirty times

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<v Speaker 2>higher to up to ninety times, so even more than

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<v Speaker 2>the eighty times higher. The fact that you can have

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<v Speaker 2>nearly one hundred times higher something that is already an

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<v Speaker 2>issue that is devastating the community, impacting on a sector

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<v Speaker 2>of the community community in this case Aboriginal women, means

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<v Speaker 2>that this is taking place at catastrophic levels. This is

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<v Speaker 2>not something purely for discussion or debate. This is happening

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<v Speaker 2>right now and it is costing lives as we speak.

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<v Speaker 2>This week, a number of women marched to Canberra and

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<v Speaker 2>stage to sit in do women come from central Australia

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<v Speaker 2>and traveled from Alice Springs to Canberra to deliver a

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<v Speaker 2>defiant message, and that is they're sick of not being

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<v Speaker 2>listened to and they're sick of not being heard. But

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<v Speaker 2>rather than take it from me, this is why Shirlene Campbell,

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<v Speaker 2>who has been fighting tirelessly and bravely for this cause,

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<v Speaker 2>had to say this week in Canberra basically, we're just

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<v Speaker 2>sick of it. We're coming here to tell the decision

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<v Speaker 2>makers we actually want our voices to be heard. We

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<v Speaker 2>are the grassroots people. We know what's best for our mob.

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<v Speaker 2>So coming to Canberra is a star. Joined by Miss

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<v Speaker 2>Campbell was a range of women who either work as

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<v Speaker 2>workers on the ground in their community or have been

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<v Speaker 2>personally affected by domestic violence. As one Miss Hayes, said,

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<v Speaker 2>it put a tear in my eyes that we're talking

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<v Speaker 2>to the government and teaching them that we've got feelings

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<v Speaker 2>to us women. Miss Campbell has already lost two of

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<v Speaker 2>her aunts to partner violence, one in twenty fourteen and

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<v Speaker 2>one in twenty fifteen. Both of these women had suffered

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<v Speaker 2>enormous abuse and yet outside of the community, no one

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<v Speaker 2>did anything to support them. In fact, one of her

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<v Speaker 2>aunts was a youth worker. Every day she was giving

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<v Speaker 2>back to the community. Meanwhile, the broader community failed her

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<v Speaker 2>until she was taken and she was killed, and she

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<v Speaker 2>was murdered. So as sherline, Campbell said, I'm doing it

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<v Speaker 2>for my daughter, I'm doing it for my grandmothers, my mothers,

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<v Speaker 2>my aunties, and I'll also be reflecting on my two

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<v Speaker 2>aunties who are not here today. And I'm doing it

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<v Speaker 2>in honor of these two ladies. Another member of the

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<v Speaker 2>group explained how so many of them have been victims

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<v Speaker 2>of violence. She said, all of us women, we've been victims.

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<v Speaker 2>The violence always goes into the homes and it starts

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<v Speaker 2>off with racism and arguing and then a fight starts

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<v Speaker 2>and it's just got to stop. Now you're hearing directly

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<v Speaker 2>what original women from Central Australia are trying to say.

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<v Speaker 2>We shouldn't have people who are victims of violence having

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<v Speaker 2>to travel to the nation's capital to demand action. Our

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<v Speaker 2>politicians are there to serve us, to serve the broader

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<v Speaker 2>community and to serve those in need. Why has the

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<v Speaker 2>support not come for these women? Cannot be said that

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<v Speaker 2>the issue was unknown. As I previously referenced, doctor gud

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<v Speaker 2>Atkinson was writing about this at the time of the

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<v Speaker 2>Royal Commission. That's more than twenty five years ago. Others

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<v Speaker 2>were raising the issue long before then, and yet again

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<v Speaker 2>we still have this silence and this inaction. But I

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<v Speaker 2>want to tell you about something that is one of

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<v Speaker 2>the most disturbing things about the message the women from

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<v Speaker 2>Central Australia and Our Springs brought to Canberra, And that's

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<v Speaker 2>something that has been reported before, and that is that

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<v Speaker 2>in Our Springs at the Women's Shelter, there is what's

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<v Speaker 2>known as an anti homicide section. The women's shelter basically

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<v Speaker 2>resembles a prison. If you were to look at photos

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<v Speaker 2>of it, you would be convinced that it was a prison.

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<v Speaker 2>It has large gates, large metal fences that are completely impenetrable,

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<v Speaker 2>double barriers, alarm systems, CCTV and much more. And it's

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<v Speaker 2>for women who are fleeing domestic violence to be safe.

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<v Speaker 2>Is there something not drastically wrong with the fact that

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<v Speaker 2>women who are victims are having to run for their

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<v Speaker 2>lives with their children in the middle of the night

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<v Speaker 2>and need a prison like environment to ensure their safety.

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<v Speaker 2>Why do they need this if they're not being failed

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<v Speaker 2>by the community. So it's completely understandable that miss Campbell,

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<v Speaker 2>along with many others, are seeking long term government funding

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<v Speaker 2>so that they can put their work into practice. Not

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<v Speaker 2>the governments, they know what's best for their communities. This

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<v Speaker 2>is what Miss Campbell had to say further to her

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<v Speaker 2>earlier points. We want to tell the government to listen

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<v Speaker 2>to us, stand with us, and to support us. We're

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<v Speaker 2>working hard and we want to build that collaboration with

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<v Speaker 2>the government sharing our voices. We want our program to

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<v Speaker 2>be run for our next future generations. I feel so

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<v Speaker 2>strong and confident hoping that our programs run for those generations.

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<v Speaker 2>It's also a privilege coming to Canberra because I want

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<v Speaker 2>to share that message about visibility the issue, about the

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<v Speaker 2>visibility of this issue, and that Indigenous women from around

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<v Speaker 2>the country have been raising this for years and are

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<v Speaker 2>coming again this week and have done to Canberra to

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<v Speaker 2>plead for the support so that they can implement their programs.

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<v Speaker 2>That work should be known to all. This week we

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<v Speaker 2>had another example of why those issues should be known,

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<v Speaker 2>because often what I hear is that why don't the

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<v Speaker 2>women go to the police. Well, here's the story from

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<v Speaker 2>Western Australia just this week that will highlight very clearly

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<v Speaker 2>whey Aboriginal women do not feel safe going to the

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<v Speaker 2>pl and I'll read from the first paragraph of just

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<v Speaker 2>one of the many articles that covered it. A mentally

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<v Speaker 2>ill and physically unwell Aboriginal woman was taken from Western

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<v Speaker 2>Australia's Bundyat Women's Prison to Grayland's Hospital, where she was

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<v Speaker 2>discovered naked and covered in her own blood in the

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<v Speaker 2>back of a prison van. When staff opened the doors

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<v Speaker 2>at the Graylan's Franklin unit, they discovered the distressed woman,

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<v Speaker 2>who had been menstruating at the time. Last year, another

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<v Speaker 2>Indigenous woman died after experiencing a heart attack at the

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<v Speaker 2>same prison. How is this possible that a woman who

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<v Speaker 2>is both mentally and physically unwell, who clearly needs to

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<v Speaker 2>be in a hospital is shackled, placed in a van,

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<v Speaker 2>completely naked and left covered in her own blood. These

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<v Speaker 2>are the things we hear from war zones. This is

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<v Speaker 2>some of the most degrading, humiliating and torturous behavior you

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<v Speaker 2>can subject any human being too. This is being done

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<v Speaker 2>not to a person who is a criminal, but someone

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<v Speaker 2>who is both mentally and physically unwell. How can there

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<v Speaker 2>be anything but a reaction to this To meet the

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<v Speaker 2>demands of Aboriginal women from around the country that the

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<v Speaker 2>programs implemented by government simply don't work. In fact, many

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<v Speaker 2>are designed to fail and have been failing Aboriginal women

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<v Speaker 2>and children for more than two hundred years. Now is

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<v Speaker 2>the time to support the voices of Aboriginal women who

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<v Speaker 2>are calling on funding so they can implement the programs

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<v Speaker 2>they know will help them because they work. If we

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<v Speaker 2>moved to Marie. Another example. Just this week, more than

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<v Speaker 2>twenty Aboriginal women held a workshop to learn, to teach,

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<v Speaker 2>and to discuss domestic violence and how best they can

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<v Speaker 2>serve their community. They've, of course, already been doing this.

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<v Speaker 2>They've been dealing with domestic violence all their lives. Their

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<v Speaker 2>mothers dealt with it, their grandmothers dealt with it, and

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<v Speaker 2>not all have survived. This is unconscionable in what is

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<v Speaker 2>supposed to be a first world country. But one of

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<v Speaker 2>the women explained why it was so beneficial and why

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<v Speaker 2>these programs need to be rolled out, And this is

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<v Speaker 2>what she had to say. From what I've got out

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<v Speaker 2>of today, I know how to help someone. Most of

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<v Speaker 2>my friends around me, I'll know how to talk to

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<v Speaker 2>them and how to deal with it. I've had people

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<v Speaker 2>come to me before, But if someone comes to me now,

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<v Speaker 2>I'll tell them to speak up, don't be afraid to

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<v Speaker 2>ask for help, and don't be silent. She went on

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<v Speaker 2>to say that it affects everyone. They all forget it

0:17:18.600 --> 0:17:23.080
<v Speaker 2>affects the kids. You only think of yourself, but forget

0:17:23.160 --> 0:17:26.720
<v Speaker 2>the kids are going through it as well. This is

0:17:26.800 --> 0:17:33.600
<v Speaker 2>why these issues become generational because children see this violence,

0:17:34.119 --> 0:17:39.360
<v Speaker 2>they experience this violence. They live in the home where

0:17:39.400 --> 0:17:42.560
<v Speaker 2>this takes place. They live in a community where no

0:17:42.640 --> 0:17:47.600
<v Speaker 2>one steps forward from outside like he's done for everyone

0:17:47.720 --> 0:17:52.240
<v Speaker 2>else to help them. In fact, many of these children

0:17:52.680 --> 0:17:58.040
<v Speaker 2>end up in juvenile dettention purely for being on the

0:17:58.160 --> 0:18:03.320
<v Speaker 2>street late at night or admitting very minor minor crimes.

0:18:04.160 --> 0:18:07.879
<v Speaker 2>As we spoke about a number of weeks ago, in

0:18:08.000 --> 0:18:11.920
<v Speaker 2>a peer reviewed medical journal, it was found that in

0:18:12.000 --> 0:18:17.200
<v Speaker 2>Western Australia, nine out of ten Aboriginal children in juvenile

0:18:17.359 --> 0:18:23.560
<v Speaker 2>detention aged beeen between ten and seventeen at at least

0:18:23.760 --> 0:18:29.919
<v Speaker 2>one form of severe brain impairment. Is it any wonder

0:18:30.520 --> 0:18:33.440
<v Speaker 2>these children are struggling to deal with what's going on

0:18:33.640 --> 0:18:38.240
<v Speaker 2>in their homes. No child can deal with this issue.

0:18:38.920 --> 0:18:41.600
<v Speaker 2>Most of us, as adults, struggle to deal with this.

0:18:42.440 --> 0:18:44.720
<v Speaker 2>None of us can do it alone. And yet we

0:18:44.840 --> 0:18:50.720
<v Speaker 2>are asking young children as young as ten who have

0:18:51.000 --> 0:18:55.800
<v Speaker 2>a severe brain impairment. Fifty percent had more than three

0:18:56.119 --> 0:18:59.880
<v Speaker 2>severe brain impairments, and a third of the children suffered

0:18:59.880 --> 0:19:03.800
<v Speaker 2>fetal alcohol syndrome. These kids were not being helped. These

0:19:03.920 --> 0:19:06.680
<v Speaker 2>kids were not being supported. These kids were not being

0:19:06.720 --> 0:19:10.920
<v Speaker 2>helped to go to school, receive the counseling they need,

0:19:12.040 --> 0:19:15.920
<v Speaker 2>to receive the basic nutrition and support they need. These

0:19:16.000 --> 0:19:20.600
<v Speaker 2>were all kids who are imprisoned. How do they have

0:19:20.800 --> 0:19:25.320
<v Speaker 2>any chance as adults? Again, I want to go back

0:19:25.400 --> 0:19:31.200
<v Speaker 2>to something doctor Judy Atkinson said, and she said that

0:19:31.400 --> 0:19:35.680
<v Speaker 2>when we look at all these issues, the over policing,

0:19:36.160 --> 0:19:43.639
<v Speaker 2>the racism, the discrimination, the way incarceration impacts on entire

0:19:44.320 --> 0:19:52.600
<v Speaker 2>Aboriginal communities, she made this simple statement, few people want

0:19:52.680 --> 0:19:57.560
<v Speaker 2>to consider its impact on Indigenous women. This is something

0:19:57.640 --> 0:20:03.280
<v Speaker 2>we have to bring front and center. We know about

0:20:03.440 --> 0:20:10.240
<v Speaker 2>Western Australia, we know what happened to Miss Jew. How

0:20:10.440 --> 0:20:14.520
<v Speaker 2>is it that a number of years after Miss Jew

0:20:14.800 --> 0:20:19.200
<v Speaker 2>died at the hands of police and Corrective Services, and

0:20:19.400 --> 0:20:23.840
<v Speaker 2>the Health Department for that matter, simply for having unpaid fines,

0:20:24.640 --> 0:20:30.560
<v Speaker 2>still sees a woman shackled in her own blood in

0:20:30.640 --> 0:20:36.440
<v Speaker 2>a police fan. How is that possible? How have changes

0:20:36.560 --> 0:20:44.080
<v Speaker 2>not been made to bring that? Back to domestic violence?

0:20:46.119 --> 0:20:48.239
<v Speaker 2>We only have to look at something that happened at

0:20:48.280 --> 0:20:52.199
<v Speaker 2>the very end of last year. But not only are

0:20:52.280 --> 0:20:58.720
<v Speaker 2>the police and services not actively supporting Aboriginal women, they're

0:20:58.760 --> 0:21:02.840
<v Speaker 2>actively punishing original women who even dared to speak out

0:21:02.960 --> 0:21:10.120
<v Speaker 2>about domestic violence. Just last year, an Aboriginal mother supporting

0:21:10.200 --> 0:21:15.480
<v Speaker 2>her daughter contacted the police to speak about a domestic

0:21:15.600 --> 0:21:20.480
<v Speaker 2>violence issue that her daughter was experiencing, and so that

0:21:20.600 --> 0:21:22.800
<v Speaker 2>she could be with her daughter so that they could

0:21:22.920 --> 0:21:26.639
<v Speaker 2>explain to the police what was going on. This is

0:21:26.760 --> 0:21:30.720
<v Speaker 2>precisely what we asked people to do, to support one another,

0:21:30.960 --> 0:21:34.040
<v Speaker 2>to support their loved ones, and to contact the police.

0:21:36.240 --> 0:21:43.080
<v Speaker 2>This woman would end up in prison. Why because when

0:21:43.160 --> 0:21:46.080
<v Speaker 2>she contacted the police and they came to her home

0:21:46.320 --> 0:21:50.240
<v Speaker 2>as she requested of them, they discovered that there was

0:21:50.520 --> 0:21:56.560
<v Speaker 2>a warrant of commitment and she was imprisoned for weeks.

0:21:57.200 --> 0:22:00.160
<v Speaker 2>It could have been longer, but luckily someone paid maid

0:22:00.240 --> 0:22:03.680
<v Speaker 2>the fine. So what was it that was so much

0:22:03.800 --> 0:22:07.680
<v Speaker 2>more important than the domestic violence her daughter was experiencing

0:22:08.359 --> 0:22:11.200
<v Speaker 2>that the police decided that rather than deal with that

0:22:11.440 --> 0:22:15.600
<v Speaker 2>issue that results in the murder of women every single

0:22:15.680 --> 0:22:19.280
<v Speaker 2>week in this country. What was so important that they

0:22:19.320 --> 0:22:21.680
<v Speaker 2>wouldn't deal with that that they had to take this

0:22:21.880 --> 0:22:26.560
<v Speaker 2>mother immediately to prison. It was the fact that there

0:22:26.680 --> 0:22:31.040
<v Speaker 2>was a civil dispute that was still unresolved, dating back

0:22:31.119 --> 0:22:35.600
<v Speaker 2>more than six years ago. What was it about an

0:22:35.760 --> 0:22:43.320
<v Speaker 2>unregistered dog? Police placed the importance of a civil dispute

0:22:43.440 --> 0:22:47.239
<v Speaker 2>over an unregistered dog ahead of the lives of two

0:22:47.320 --> 0:22:52.760
<v Speaker 2>Aboriginal women. Did not address the issue of domestic violence

0:22:53.119 --> 0:22:59.040
<v Speaker 2>and instead imprisoned an innocent Aboriginal woman at Melaluca Women's

0:22:59.080 --> 0:23:03.560
<v Speaker 2>Prison because she dared try to seek help for her daughter.

0:23:04.840 --> 0:23:08.920
<v Speaker 2>What message does that send? Is it any wonder that

0:23:09.119 --> 0:23:13.200
<v Speaker 2>women do not come forward for help when the result

0:23:13.480 --> 0:23:20.880
<v Speaker 2>is being imprisoned for asking for that help. We also

0:23:21.080 --> 0:23:24.640
<v Speaker 2>know that there's a range of reasons why many women

0:23:24.800 --> 0:23:29.600
<v Speaker 2>don't come forward. It also includes the growing epidemic of

0:23:29.760 --> 0:23:34.680
<v Speaker 2>having their own children taken from them, As a number

0:23:34.720 --> 0:23:39.479
<v Speaker 2>of Aboriginal women said this week, the risk of losing

0:23:39.560 --> 0:23:47.840
<v Speaker 2>their children means they're willing to accept the bruises. What

0:23:48.040 --> 0:23:51.480
<v Speaker 2>a position as a community we put Aboriginal women in

0:23:52.359 --> 0:23:57.679
<v Speaker 2>when they are choosed to make a decision whether they

0:23:57.760 --> 0:24:02.760
<v Speaker 2>get hit again or whether they lose their children. And

0:24:02.880 --> 0:24:06.040
<v Speaker 2>they have every right to believe this to be true,

0:24:06.240 --> 0:24:10.240
<v Speaker 2>because not only do all the facts support them, everything

0:24:10.320 --> 0:24:14.040
<v Speaker 2>they've ever seen in their lives has shown this to

0:24:14.160 --> 0:24:17.960
<v Speaker 2>be true, that if their children are taken away, those

0:24:18.080 --> 0:24:22.560
<v Speaker 2>children are often abused. We saw in Dondale what happens

0:24:22.640 --> 0:24:26.680
<v Speaker 2>to young Aboriginal boys when they are in juvenile dettension.

0:24:27.680 --> 0:24:31.800
<v Speaker 2>We've seen the murder of Indigenous children at the hands

0:24:31.840 --> 0:24:37.040
<v Speaker 2>of their foster carerors. We've seen a hopelessly underfunded system

0:24:37.920 --> 0:24:41.719
<v Speaker 2>continue to make the wrong call on children who are

0:24:41.920 --> 0:24:48.200
<v Speaker 2>dangerously at risk of being killed. The issue of child

0:24:48.320 --> 0:24:50.720
<v Speaker 2>removal is a complex one and it's not what I

0:24:50.840 --> 0:24:54.960
<v Speaker 2>seek to take on this week, but it is from

0:24:55.040 --> 0:25:00.200
<v Speaker 2>the words of Aboriginal women, something that weighs heavily on

0:25:00.320 --> 0:25:03.399
<v Speaker 2>their minds when they decide whether to pick up the

0:25:03.520 --> 0:25:09.800
<v Speaker 2>phone and report violence being committed against them. This is

0:25:09.960 --> 0:25:15.159
<v Speaker 2>part of the horrific legacy of the stolen generations, and

0:25:15.280 --> 0:25:21.400
<v Speaker 2>that damage continues. I want to bring things full circle

0:25:21.680 --> 0:25:28.000
<v Speaker 2>again to doctor Judy Atkinson, who stated a startling statistic

0:25:28.200 --> 0:25:33.320
<v Speaker 2>when she wrote about the need for royal commissions, particularly

0:25:33.400 --> 0:25:37.399
<v Speaker 2>the one that looked at Aboriginal deaths in custody to

0:25:37.520 --> 0:25:43.240
<v Speaker 2>assist Aboriginal women and Aboriginal children. And this was one

0:25:43.359 --> 0:25:49.240
<v Speaker 2>stat she quoted. In one state, seventy seven percent of

0:25:49.320 --> 0:25:54.640
<v Speaker 2>the inmates in maximum security institutions for juvenile females are

0:25:54.680 --> 0:26:01.200
<v Speaker 2>Aboriginal girls. In that state, Tho children make up just

0:26:01.280 --> 0:26:05.320
<v Speaker 2>two and a half percent of the population, and yet

0:26:05.359 --> 0:26:08.840
<v Speaker 2>there's seventy seven percent of the inmates in a maximum

0:26:08.920 --> 0:26:18.720
<v Speaker 2>security institution. Young girls starting out their life having been victimized,

0:26:20.040 --> 0:26:25.159
<v Speaker 2>born often into poverty, into communities that are given no resourcing,

0:26:25.840 --> 0:26:29.760
<v Speaker 2>no respect, no funding, who don't have any of the

0:26:29.880 --> 0:26:36.000
<v Speaker 2>basic services the entire non Indigenous community would riot about

0:26:36.160 --> 0:26:41.240
<v Speaker 2>if they didn't have, from simple street lighting and garbage

0:26:41.280 --> 0:26:47.480
<v Speaker 2>collection to the provision of drinkable water, health services, and

0:26:47.720 --> 0:26:51.240
<v Speaker 2>food that is at an affordable rate, not at an

0:26:51.359 --> 0:26:55.600
<v Speaker 2>extortion based prices that we often see in Aboriginal communities.

0:26:55.960 --> 0:27:02.840
<v Speaker 2>Why businesses run from the cities, and yet despite all this,

0:27:05.119 --> 0:27:11.200
<v Speaker 2>an Aboriginal woman with all become familiar with Linda managed

0:27:11.200 --> 0:27:19.280
<v Speaker 2>to overcome. She was a tertiary educated mother. She worked

0:27:19.320 --> 0:27:24.960
<v Speaker 2>to establish one of the first Indigenous childcare centers anywhere

0:27:25.040 --> 0:27:28.840
<v Speaker 2>in Australia, the first in South Australia. And it wasn't

0:27:28.960 --> 0:27:32.600
<v Speaker 2>just about caring for children, it was a place of education.

0:27:34.480 --> 0:27:39.800
<v Speaker 2>She was an expert in this area. She'd done the

0:27:39.880 --> 0:27:45.480
<v Speaker 2>work to get that education, to get that experience, to

0:27:45.640 --> 0:27:49.320
<v Speaker 2>work with the people in the know, to come up

0:27:49.400 --> 0:27:52.720
<v Speaker 2>with this formula and this solution for her community and

0:27:52.880 --> 0:27:58.320
<v Speaker 2>for the broader community. And yet in nineteen ninety one

0:27:59.240 --> 0:28:04.200
<v Speaker 2>she died in Queensland, and in twenty eighteen she still

0:28:04.320 --> 0:28:12.400
<v Speaker 2>doesn't have justice because of the same racism, an unthinkable

0:28:12.560 --> 0:28:17.520
<v Speaker 2>and unimaginable action by the police. Her murder goes both

0:28:17.720 --> 0:28:22.280
<v Speaker 2>unsolved and without justice. And he is yet another reminder

0:28:22.400 --> 0:28:27.960
<v Speaker 2>to Aboriginal women. But no matter how much you forge

0:28:27.960 --> 0:28:31.640
<v Speaker 2>your head, no matter your bravery, no matter how much

0:28:31.720 --> 0:28:35.720
<v Speaker 2>you sacrifice for your children to gain an education, to

0:28:35.840 --> 0:28:40.560
<v Speaker 2>work in your community, to establish the programs and institutions

0:28:41.440 --> 0:28:46.800
<v Speaker 2>to facilitate the healing, education and ability to close the

0:28:47.000 --> 0:28:53.120
<v Speaker 2>gap that is always talked about when it comes to

0:28:53.240 --> 0:28:57.000
<v Speaker 2>the crunch, you'll still be failed. So the answer is

0:28:57.080 --> 0:29:01.560
<v Speaker 2>really simple. It's not to listen to me. It's certainly

0:29:01.680 --> 0:29:04.800
<v Speaker 2>not to listen to the politicians. It's not to listen

0:29:04.880 --> 0:29:08.120
<v Speaker 2>to the morons from people like the Institute of Public Affairs,

0:29:08.680 --> 0:29:10.680
<v Speaker 2>who had the goal to come out this week and

0:29:10.800 --> 0:29:14.840
<v Speaker 2>criticize the Aboriginal women who'd come to Canberra and the

0:29:15.000 --> 0:29:18.800
<v Speaker 2>need for a look at the justice system and the

0:29:18.920 --> 0:29:22.400
<v Speaker 2>way it deals with Aboriginal people. It's not to listen

0:29:22.440 --> 0:29:25.080
<v Speaker 2>to any of the shock jocks, the people who don't

0:29:25.160 --> 0:29:29.920
<v Speaker 2>know a thing, like Andrew Bolt, who didn't even finish school,

0:29:30.680 --> 0:29:33.040
<v Speaker 2>let alone know a single thing about some of the

0:29:33.080 --> 0:29:38.760
<v Speaker 2>most complicated facts and issues in our society. It's not

0:29:38.880 --> 0:29:43.000
<v Speaker 2>to listen to the minister who's had more than five

0:29:43.160 --> 0:29:46.040
<v Speaker 2>years to deal with these issues and it's done nothing,

0:29:46.280 --> 0:29:48.880
<v Speaker 2>to the point that this is getting worse. These are

0:29:48.880 --> 0:29:51.920
<v Speaker 2>people we pay hundreds of thousands of dollars to a

0:29:52.080 --> 0:29:56.440
<v Speaker 2>year to study this issue, to come up with the answers.

0:29:57.520 --> 0:30:02.360
<v Speaker 2>Aboriginal women already hold the knowledge. Aboriginal women already know

0:30:02.560 --> 0:30:06.120
<v Speaker 2>the programs because they implement them and fund them, and

0:30:06.240 --> 0:30:08.880
<v Speaker 2>they do it at a cost that most of these

0:30:08.960 --> 0:30:11.680
<v Speaker 2>other people wouldn't even get out of bed for, let

0:30:11.720 --> 0:30:14.840
<v Speaker 2>alone be able to run a center or a program

0:30:15.040 --> 0:30:19.560
<v Speaker 2>to help the most vulnerable. If you really care about this,

0:30:21.320 --> 0:30:25.240
<v Speaker 2>support the women I've spoken about today Aboriginal women right

0:30:25.280 --> 0:30:30.000
<v Speaker 2>around the country. I'll put up links for these services

0:30:30.760 --> 0:30:35.440
<v Speaker 2>on the curtainthepodcast dot com website. But quite frankly, you

0:30:35.560 --> 0:30:41.880
<v Speaker 2>shouldn't find these things hard. This is very basic stuff

0:30:42.640 --> 0:30:46.000
<v Speaker 2>and all the information is available. And how is it

0:30:46.120 --> 0:30:50.400
<v Speaker 2>so readily available because my co host Amy Maguire, who

0:30:50.480 --> 0:30:54.240
<v Speaker 2>is away this week doing this sort of work, makes

0:30:54.280 --> 0:30:56.920
<v Speaker 2>it available and has done for the last ten years

0:30:57.960 --> 0:31:03.640
<v Speaker 2>in print, online, on radio, on television, and in person.

0:31:04.560 --> 0:31:07.560
<v Speaker 2>As she is joined by a host of other Aboriginal

0:31:07.600 --> 0:31:14.200
<v Speaker 2>women from the community sector, in journalism, in the legal sector,

0:31:14.880 --> 0:31:19.200
<v Speaker 2>in health, who have been raising their voices for generations.

0:31:20.880 --> 0:31:23.440
<v Speaker 2>Now is the time for you to invest some time

0:31:23.640 --> 0:31:27.160
<v Speaker 2>in what they have to say. Again, this is not

0:31:27.280 --> 0:31:30.800
<v Speaker 2>about what I've said personally today. This is simply a

0:31:30.960 --> 0:31:38.640
<v Speaker 2>call from me to you to listen, to learn, and

0:31:38.760 --> 0:31:43.440
<v Speaker 2>most importantly, to open your wallet and support. I don't

0:31:43.480 --> 0:31:47.400
<v Speaker 2>care too much about the price of smashed avocado toast

0:31:47.520 --> 0:31:50.480
<v Speaker 2>in the city. What I care about is the lives

0:31:50.520 --> 0:31:54.120
<v Speaker 2>of Aboriginal women and children right around this country will

0:31:54.200 --> 0:31:59.400
<v Speaker 2>being failed because people, including the government, won't even front

0:31:59.520 --> 0:32:03.480
<v Speaker 2>up for programs that cost to run per person per day.

0:32:03.920 --> 0:32:31.440
<v Speaker 2>As little as that bloody avocado on toast. Next time

0:32:31.600 --> 0:32:36.800
<v Speaker 2>Sam Armitage does a Sunrise segment on Aboriginal children. Rather

0:32:36.880 --> 0:32:41.000
<v Speaker 2>than offer up her own uneducated opinion or invite on

0:32:41.080 --> 0:32:43.880
<v Speaker 2>a shock jock who doesn't know a thing, or a

0:32:44.040 --> 0:32:49.120
<v Speaker 2>racist like Pru McSween, how about she invite on Sheoline

0:32:49.160 --> 0:32:53.080
<v Speaker 2>Campbell from Central Australia who's at Nicole face, or doctor

0:32:53.120 --> 0:32:57.040
<v Speaker 2>Judy Atkinson who's been doing the research and the working

0:32:57.120 --> 0:33:02.600
<v Speaker 2>communities for decades. How about she keeps quiet and listens

0:33:02.640 --> 0:33:06.040
<v Speaker 2>to Aboriginal women who know this issue back to front

0:33:08.400 --> 0:33:11.720
<v Speaker 2>but better again. How about the entire country start to

0:33:11.800 --> 0:33:15.440
<v Speaker 2>pay attention to the voices, the lives and the humanity

0:33:16.120 --> 0:33:22.120
<v Speaker 2>of all Aboriginal women. That was episode fifty one of Curtain,

0:33:22.480 --> 0:33:23.160
<v Speaker 2>the podcast