1 00:00:02,880 --> 00:00:05,160 Speaker 1: My name is Lily Maddon and I'm a proud Arunda 2 00:00:05,400 --> 00:00:10,200 Speaker 1: Bunjelung Calcotin woman from Gadighl country. The Daily oz acknowledges 3 00:00:10,280 --> 00:00:12,440 Speaker 1: that this podcast is recorded on the lands of the 4 00:00:12,480 --> 00:00:16,000 Speaker 1: Gadighl people and pays respect to all Aboriginal and Torres 5 00:00:16,040 --> 00:00:18,959 Speaker 1: Strait Island and nations. We pay our respects to the 6 00:00:18,960 --> 00:00:21,759 Speaker 1: first peoples of these countries, both past and present. 7 00:00:27,640 --> 00:00:30,120 Speaker 2: Good morning and welcome to the Daily os It's Thursday, 8 00:00:30,200 --> 00:00:33,360 Speaker 2: the twenty sixth of January. I'm Sam, I'm Zara Zara. 9 00:00:33,479 --> 00:00:36,280 Speaker 2: We put out a poll on Instagram about what this day, 10 00:00:36,479 --> 00:00:39,640 Speaker 2: January twenty six means to people. We've had over ten 11 00:00:39,920 --> 00:00:44,280 Speaker 2: thousand responses, and the overwhelming majority of our audience thought 12 00:00:44,320 --> 00:00:47,240 Speaker 2: that this public holiday should be changed or abolished. 13 00:00:47,320 --> 00:00:50,040 Speaker 3: Yeah, exactly right, and so for the pod today, we 14 00:00:50,080 --> 00:00:52,600 Speaker 3: thought it's one of those times we should do less 15 00:00:52,640 --> 00:00:56,760 Speaker 3: speaking and more listening. Obviously, there's no one authority on 16 00:00:56,800 --> 00:00:59,080 Speaker 3: this day and what it means. But I did speak 17 00:00:59,120 --> 00:01:01,560 Speaker 3: to someone who has a lot to after this conversation, 18 00:01:01,960 --> 00:01:02,240 Speaker 3: so we. 19 00:01:02,240 --> 00:01:04,040 Speaker 4: Don't want to forget it. We don't want to pretend 20 00:01:04,120 --> 00:01:07,080 Speaker 4: that the January twenty sixth and everything that followed didn't happen. 21 00:01:07,480 --> 00:01:11,120 Speaker 3: Kimillerroy Man Luke Pearson is the founder and CEO of 22 00:01:11,240 --> 00:01:15,560 Speaker 3: Indigenous X, which is an Indigenous owned and operated media organization. 23 00:01:16,120 --> 00:01:18,600 Speaker 4: But for a country to come together and go this 24 00:01:18,640 --> 00:01:20,960 Speaker 4: is the day we want to celebrate everything great about 25 00:01:20,959 --> 00:01:24,360 Speaker 4: being Australia is still that celebration of our invasion. 26 00:01:24,600 --> 00:01:26,760 Speaker 3: But first Sam take us through the headlines. 27 00:01:34,000 --> 00:01:36,160 Speaker 2: We have a new Australian of the Year with Body 28 00:01:36,200 --> 00:01:40,000 Speaker 2: Positivity Advocate Tarreon Brumfort taking the position over from Dylan 29 00:01:40,080 --> 00:01:43,399 Speaker 2: Orcott at a ceremony in Canberra last night. The South 30 00:01:43,400 --> 00:01:46,360 Speaker 2: Australian documentary director, writer and speaker is a leader of 31 00:01:46,400 --> 00:01:49,040 Speaker 2: the Body Image Movement, an organization that aims to help 32 00:01:49,040 --> 00:01:52,760 Speaker 2: people love their bodies. She specifically mentioned working with high 33 00:01:52,760 --> 00:01:55,240 Speaker 2: school students as a key priority of hers for the 34 00:01:55,280 --> 00:01:55,800 Speaker 2: year ahead. 35 00:01:56,000 --> 00:02:01,520 Speaker 5: Little Aussi's describe their bodies as strong and energetic and powerful, 36 00:02:01,640 --> 00:02:04,280 Speaker 5: and they have genuine love for all the things their 37 00:02:04,320 --> 00:02:07,400 Speaker 5: bodies can do. This gives me hope that we can 38 00:02:07,440 --> 00:02:10,519 Speaker 5: get in early and block the shame and despair, create 39 00:02:10,600 --> 00:02:14,160 Speaker 5: body image safe environments for them to learn, live and 40 00:02:14,320 --> 00:02:17,919 Speaker 5: play in, and let them live their lives as teens 41 00:02:17,960 --> 00:02:21,680 Speaker 5: and adults with the freedom that comes from embracing your body, 42 00:02:22,080 --> 00:02:27,200 Speaker 5: not the illnesses that come with hating them. 43 00:02:27,320 --> 00:02:30,440 Speaker 3: There is some new inflation data for you. Prices rose 44 00:02:30,480 --> 00:02:32,799 Speaker 3: by seven point eight percent in the twenty twenty two 45 00:02:32,840 --> 00:02:35,800 Speaker 3: calendar year, according to the latest data from the Australian 46 00:02:35,840 --> 00:02:40,600 Speaker 3: Bureau Statistics. Treasurer Jim Chalmers called inflation unacceptably high, but 47 00:02:40,760 --> 00:02:43,519 Speaker 3: said there were some signs that prices have likely peaked. 48 00:02:45,240 --> 00:02:48,600 Speaker 2: Communications Minister Michelle Roland has said the federal government will 49 00:02:48,600 --> 00:02:52,720 Speaker 2: seek more detailed information from dating apps used in Australia. 50 00:02:52,800 --> 00:02:55,280 Speaker 2: This is all part of the government's effort to identify 51 00:02:55,400 --> 00:02:58,680 Speaker 2: new safety measures to lift standards across the country. The 52 00:02:58,720 --> 00:03:01,800 Speaker 2: comments came following a national roundtable on the safety of 53 00:03:01,840 --> 00:03:03,720 Speaker 2: online dating yesterday. 54 00:03:05,400 --> 00:03:08,240 Speaker 3: And some good news. There were record numbers of wind 55 00:03:08,320 --> 00:03:11,480 Speaker 3: and solar generation in Australia during the last three months 56 00:03:11,520 --> 00:03:14,240 Speaker 3: of twenty twenty two. The latest darter from the Australian 57 00:03:14,320 --> 00:03:17,840 Speaker 3: Energy Market Operator amo also found that cold generation hit 58 00:03:17,880 --> 00:03:21,160 Speaker 3: all time lows. An AMOS spokesperson said this was just 59 00:03:21,200 --> 00:03:27,680 Speaker 3: a glimpse of the future. Luke, thank you so much 60 00:03:27,760 --> 00:03:29,200 Speaker 3: for jumping on the pod today. 61 00:03:29,560 --> 00:03:31,880 Speaker 4: There is a very small rustling that I'd be surprised 62 00:03:31,880 --> 00:03:33,760 Speaker 4: if you can hear. But it's my daughter eating a 63 00:03:33,800 --> 00:03:34,760 Speaker 4: little mini. 64 00:03:35,160 --> 00:03:39,240 Speaker 3: Okay, as a starting point, could you just introduce yourself please. 65 00:03:39,480 --> 00:03:42,640 Speaker 4: My name's Luke Pearson. I'm agom roy Man, living down 66 00:03:42,640 --> 00:03:45,880 Speaker 4: in a Wobblegool country which is in and around Newcastle Hunter, 67 00:03:46,040 --> 00:03:50,040 Speaker 4: New South Wales. I'm the founder and CEO of Indigenous X. 68 00:03:50,240 --> 00:03:52,600 Speaker 3: Can you just tell me a bit about what Indigenous 69 00:03:52,800 --> 00:03:55,640 Speaker 3: X is in case anyone doesn't follow along your wab 70 00:03:55,960 --> 00:03:56,480 Speaker 3: no worries. 71 00:03:56,760 --> 00:04:02,320 Speaker 4: So we're one of far too you entirely indigenous owned 72 00:04:02,360 --> 00:04:07,440 Speaker 4: and operated media companies in the country. We began just 73 00:04:07,520 --> 00:04:11,800 Speaker 4: over ten years ago, started on Twitter, and when we 74 00:04:11,800 --> 00:04:14,400 Speaker 4: were again we were more of just a social project. 75 00:04:14,440 --> 00:04:18,680 Speaker 4: So back then, for any listeners who were old enough 76 00:04:18,680 --> 00:04:22,480 Speaker 4: to remember, the media landscape of a decade ago, Indigenous 77 00:04:22,520 --> 00:04:26,280 Speaker 4: representation was much worse than it is today and today 78 00:04:26,320 --> 00:04:29,560 Speaker 4: it still isn't bloody great. So Indigenous X was sort 79 00:04:29,600 --> 00:04:31,840 Speaker 4: of our way of saying, well, if the media aren't 80 00:04:31,839 --> 00:04:34,040 Speaker 4: going to do a good job of representing our voices 81 00:04:34,080 --> 00:04:37,560 Speaker 4: and our opinions, we'll do it ourselves. And Twitter was 82 00:04:37,640 --> 00:04:40,720 Speaker 4: quite new at the time, so my idea for Indigenous 83 00:04:40,839 --> 00:04:43,000 Speaker 4: X was that a different Indigenous person would take the 84 00:04:43,040 --> 00:04:46,000 Speaker 4: account each week and would have this platform to do 85 00:04:46,040 --> 00:04:48,200 Speaker 4: whatever they wanted, to talk about whatever they wanted, and 86 00:04:48,240 --> 00:04:50,400 Speaker 4: then we've sort of just grown from there, so now 87 00:04:50,440 --> 00:04:52,960 Speaker 4: we publish our own articles on our website Indigenous X 88 00:04:53,000 --> 00:04:56,240 Speaker 4: dot com dot au. Thank you for the plug, love it, 89 00:04:57,440 --> 00:04:58,440 Speaker 4: but yeah, that's us. 90 00:04:58,720 --> 00:05:02,480 Speaker 3: You do amazing work and obviously there is a huge 91 00:05:02,480 --> 00:05:03,960 Speaker 3: need for what you do. And I want to talk 92 00:05:04,000 --> 00:05:07,400 Speaker 3: about the day January twenty sixth. Can you talk to 93 00:05:07,440 --> 00:05:10,719 Speaker 3: me about what actually happened on that day. You've written 94 00:05:10,760 --> 00:05:13,960 Speaker 3: a lot about the history of this country, so take 95 00:05:14,040 --> 00:05:16,720 Speaker 3: me through and our listeners through what actually happened. 96 00:05:17,080 --> 00:05:20,800 Speaker 4: Well, the events of the day, in many ways really 97 00:05:20,880 --> 00:05:24,480 Speaker 4: removed from what Australia Day tries to present itself as 98 00:05:24,880 --> 00:05:26,480 Speaker 4: a lot of people, I think still think it's like 99 00:05:26,560 --> 00:05:28,919 Speaker 4: the day Captain Cook stuck the flag and claimed the 100 00:05:28,920 --> 00:05:31,680 Speaker 4: East Coast, but it's actually when Governor Phillip planted a 101 00:05:31,720 --> 00:05:34,320 Speaker 4: flag and claimed the colony of New South Wales, even 102 00:05:34,360 --> 00:05:37,039 Speaker 4: though they were actually here just further up the coast 103 00:05:37,040 --> 00:05:39,440 Speaker 4: on days before, and then on the twenty sixth of 104 00:05:39,520 --> 00:05:42,920 Speaker 4: January claimed the colony for New South Wales, and then 105 00:05:43,200 --> 00:05:47,120 Speaker 4: the colony obviously grew and expanded from there. But for 106 00:05:47,440 --> 00:05:49,920 Speaker 4: so much of its history, the commemoration of this day 107 00:05:50,440 --> 00:05:54,279 Speaker 4: has very clearly been about the commemoration of European invasion. 108 00:05:54,360 --> 00:05:56,680 Speaker 4: Whether you call it settlement, call it colonization, call it 109 00:05:56,720 --> 00:06:00,200 Speaker 4: what you will, but really Australia Day for me has 110 00:06:00,279 --> 00:06:04,440 Speaker 4: always been White Australia Day was very openly and aggressively 111 00:06:04,480 --> 00:06:07,200 Speaker 4: a white Australian Day for so much of its history, 112 00:06:07,520 --> 00:06:10,240 Speaker 4: and then it's really only the last few decades did 113 00:06:10,279 --> 00:06:12,080 Speaker 4: that tried to go on. No, we want to now 114 00:06:12,160 --> 00:06:16,840 Speaker 4: celebrate your Aboriginal history and occupation, we want to celebrate multiculturalism, 115 00:06:17,440 --> 00:06:20,960 Speaker 4: and we still want to celebrate British colonialism and wrap 116 00:06:21,000 --> 00:06:23,040 Speaker 4: them all up into one and keep the date. And 117 00:06:23,080 --> 00:06:24,320 Speaker 4: I think for a lot of us it's just like 118 00:06:24,760 --> 00:06:28,560 Speaker 4: you can't take White Australia Day, make it everybody Australia 119 00:06:28,640 --> 00:06:30,360 Speaker 4: Day and think that's going to fly. 120 00:06:30,960 --> 00:06:34,000 Speaker 3: And Australia Day has only been a national public holiday 121 00:06:34,120 --> 00:06:37,000 Speaker 3: since nineteen ninety four. I think that often gets lost 122 00:06:37,040 --> 00:06:37,360 Speaker 3: as well. 123 00:06:37,440 --> 00:06:41,280 Speaker 4: Yeah, so it used to be like the nearest weekend 124 00:06:41,320 --> 00:06:43,360 Speaker 4: around it, so you could get the long weekend around 125 00:06:43,400 --> 00:06:46,719 Speaker 4: and so Australia Day has been celebrated a lot longer 126 00:06:46,720 --> 00:06:50,839 Speaker 4: than ninety four, but it's only become that national celebration 127 00:06:51,000 --> 00:06:53,719 Speaker 4: and a formal public holiday since that day that was 128 00:06:54,120 --> 00:06:58,159 Speaker 4: under Paul Keeting, I think, but that history of celebration, 129 00:06:58,279 --> 00:07:01,200 Speaker 4: it is like it was called anniversary and Foundation Day 130 00:07:01,240 --> 00:07:04,159 Speaker 4: for a long time in that sort of late eighteen hundreds, 131 00:07:04,200 --> 00:07:06,880 Speaker 4: early nineteen hundreds, a lot of the other states and 132 00:07:06,960 --> 00:07:09,680 Speaker 4: territories like this is a New South Wales thing, this 133 00:07:09,720 --> 00:07:13,280 Speaker 4: isn't a national representative day. So I think nowadays when 134 00:07:13,280 --> 00:07:16,960 Speaker 4: we think about opposition to Australia Day, we think about 135 00:07:17,320 --> 00:07:20,400 Speaker 4: average on Trish Trade Island to opposition. But historically it 136 00:07:20,520 --> 00:07:23,360 Speaker 4: was sort of everyone except for New South Wales didn't 137 00:07:23,400 --> 00:07:25,400 Speaker 4: really like that day, and even then, particularly in around 138 00:07:25,440 --> 00:07:29,320 Speaker 4: that Sydney region. So as the rest of the states 139 00:07:29,360 --> 00:07:32,800 Speaker 4: that eventually came on board with Australia Day, mob opposition 140 00:07:32,840 --> 00:07:36,120 Speaker 4: to it has been pretty consistent for as long as 141 00:07:36,120 --> 00:07:39,520 Speaker 4: anyone bothered to ask or pay attention to the opposition 142 00:07:39,560 --> 00:07:42,280 Speaker 4: that average and Tistra Island To people were putting forward 143 00:07:42,280 --> 00:07:42,680 Speaker 4: on the day. 144 00:07:42,920 --> 00:07:45,160 Speaker 3: Earlier, you were talking about the fact that so much 145 00:07:45,200 --> 00:07:49,000 Speaker 3: of Australia doesn't understand or know about or hasn't learnt 146 00:07:49,040 --> 00:07:52,480 Speaker 3: about the history. And you yourself for a teacher and 147 00:07:53,040 --> 00:07:56,040 Speaker 3: have taught many lessons, what do you think needs to 148 00:07:56,120 --> 00:07:59,239 Speaker 3: be done for there to be better understanding or better 149 00:07:59,400 --> 00:08:02,320 Speaker 3: education around our country's history. 150 00:08:02,760 --> 00:08:05,040 Speaker 4: How it gets done? There are so many ways you 151 00:08:05,080 --> 00:08:08,280 Speaker 4: had better education in school, and we have this vicious cycle. 152 00:08:08,640 --> 00:08:10,880 Speaker 4: Like I used to be a primary teacher many years ago, 153 00:08:10,920 --> 00:08:13,160 Speaker 4: but it's so many of the teachers who come through 154 00:08:13,600 --> 00:08:16,720 Speaker 4: they weren't taught it at school. It isn't well included 155 00:08:16,720 --> 00:08:19,200 Speaker 4: in university, and so you get this vicious cycle like 156 00:08:19,200 --> 00:08:20,840 Speaker 4: the teachers don't know how to do it. Even the 157 00:08:20,840 --> 00:08:23,000 Speaker 4: well meaning ones aren't confident in how to do it. 158 00:08:24,280 --> 00:08:26,480 Speaker 4: We have policies in place, but they're not well in four. 159 00:08:26,560 --> 00:08:28,440 Speaker 4: So I think school is a huge part of where 160 00:08:28,440 --> 00:08:30,640 Speaker 4: we should be learning this stuff, but we have this 161 00:08:30,760 --> 00:08:33,520 Speaker 4: vicious cycle of how do we teach the teachers and 162 00:08:33,600 --> 00:08:36,800 Speaker 4: upskill them. Media needs to be doing a much better 163 00:08:36,920 --> 00:08:39,480 Speaker 4: job I think at this day and age though, like 164 00:08:39,559 --> 00:08:42,240 Speaker 4: we live in the age of the Internet. Yeah, whenever 165 00:08:42,240 --> 00:08:44,360 Speaker 4: I hear someone's like, oh I wish I'd learned in school, 166 00:08:44,679 --> 00:08:46,280 Speaker 4: it's like, yeah, no, fair enough, you should have learned 167 00:08:46,280 --> 00:08:47,760 Speaker 4: it in school, But what have you been doing since? 168 00:08:48,720 --> 00:08:50,800 Speaker 4: If you want to know this history, it is there. 169 00:08:51,160 --> 00:08:53,840 Speaker 4: And not only is it there, it is accessible. So 170 00:08:53,920 --> 00:08:55,720 Speaker 4: you know, tell me what you like. Do you like music? 171 00:08:56,040 --> 00:08:58,360 Speaker 4: Go and listen to to Aboriginal hip hop. They'll tell 172 00:08:58,360 --> 00:09:00,280 Speaker 4: you all about it. Go listen to Aboriginal country, not 173 00:09:00,320 --> 00:09:03,560 Speaker 4: just hip hop. Doing activist work now, plenty of folks. 174 00:09:03,600 --> 00:09:04,040 Speaker 4: Thing is it? 175 00:09:04,120 --> 00:09:04,200 Speaker 1: Like? 176 00:09:04,240 --> 00:09:07,120 Speaker 4: You like podcasts? As a podcast, you like articles? Come 177 00:09:07,200 --> 00:09:09,560 Speaker 4: check out our side or n ITV or Corey mail. 178 00:09:10,760 --> 00:09:11,440 Speaker 1: What do you like? 179 00:09:11,880 --> 00:09:13,760 Speaker 4: We have gift wrapped it for you and it is 180 00:09:13,800 --> 00:09:16,199 Speaker 4: there and it is available. So that idea of I 181 00:09:16,280 --> 00:09:17,800 Speaker 4: wish I knew, I wish I had the time. I 182 00:09:17,840 --> 00:09:20,920 Speaker 4: wish someone told me that just does not cut it 183 00:09:21,679 --> 00:09:23,320 Speaker 4: in this day and age. And to be honest, it 184 00:09:23,320 --> 00:09:25,119 Speaker 4: hasn't for twenty thirty years. 185 00:09:25,400 --> 00:09:28,240 Speaker 3: And you yourself have done so much of that work. 186 00:09:28,280 --> 00:09:30,920 Speaker 3: And I was reading a list of things that you 187 00:09:31,000 --> 00:09:33,920 Speaker 3: compiled of things that people might not know about the day, 188 00:09:34,320 --> 00:09:36,800 Speaker 3: and one of them was the burn and Burnham Declaration 189 00:09:37,080 --> 00:09:39,280 Speaker 3: in nineteen eighty eight. Can you just tell us that 190 00:09:39,400 --> 00:09:41,480 Speaker 3: story and why you included it in that list. 191 00:09:41,640 --> 00:09:44,200 Speaker 4: Yeah, it was just a great part of history and 192 00:09:44,280 --> 00:09:47,160 Speaker 4: something that sort of highlighted the iron of this concept 193 00:09:47,160 --> 00:09:49,600 Speaker 4: that you can just rock up in someone else's place, 194 00:09:49,960 --> 00:09:52,240 Speaker 4: you stick a flag and say we own this place now, 195 00:09:52,760 --> 00:09:54,719 Speaker 4: and so burn and Burnham. That's literally what he did. 196 00:09:54,720 --> 00:09:56,959 Speaker 4: He went over to England, stuck the flag and said, 197 00:09:57,120 --> 00:09:59,000 Speaker 4: I'm claiming this for black fellows. 198 00:09:58,760 --> 00:10:06,199 Speaker 6: Now, Burnham Burnham, a noble man of ancient Australia, do 199 00:10:06,440 --> 00:10:11,119 Speaker 6: hereby tape possession of England on behalf of the Aboriginal 200 00:10:11,120 --> 00:10:16,640 Speaker 6: peoples of Australia. In claiming this colonial outpost, we wish 201 00:10:16,679 --> 00:10:19,800 Speaker 6: you natives now harm that we're here to bring you 202 00:10:20,280 --> 00:10:25,040 Speaker 6: good manners, refinement and an opportunity for a combat two 203 00:10:25,520 --> 00:10:26,480 Speaker 6: or a fresh start. 204 00:10:28,040 --> 00:10:30,400 Speaker 4: And that obviously a big stunt, like he wasn't expecting 205 00:10:30,400 --> 00:10:32,400 Speaker 4: to be able to get away with that. But that 206 00:10:32,520 --> 00:10:34,840 Speaker 4: point of that history eighty eight, for those who don't know, 207 00:10:34,920 --> 00:10:39,040 Speaker 4: was the bisentennial. There's huge nationwide celebrations and a lot 208 00:10:39,080 --> 00:10:44,640 Speaker 4: of the current mythology and nationalism and patriotism that's attached 209 00:10:44,640 --> 00:10:47,960 Speaker 4: to the day sort of really grew between the late 210 00:10:48,000 --> 00:10:52,599 Speaker 4: seventies and into that eighty eight celebration. So yeah, we 211 00:10:52,920 --> 00:10:55,040 Speaker 4: included that because it is a cool story, it is 212 00:10:55,080 --> 00:10:57,400 Speaker 4: a cool piece of history, and a lot of people go, oh, yeah, 213 00:10:57,400 --> 00:10:59,160 Speaker 4: we all know what happened to Aboriginal people. We all 214 00:10:59,160 --> 00:11:01,920 Speaker 4: know that Aboriginal people protests. But they can't always tell 215 00:11:01,960 --> 00:11:03,679 Speaker 4: you the name, they can't always tell you the acts, 216 00:11:03,679 --> 00:11:06,320 Speaker 4: they can't always tell you what happened. And so I 217 00:11:06,360 --> 00:11:08,840 Speaker 4: think a lot of people in Australia go with that. 218 00:11:08,880 --> 00:11:11,200 Speaker 4: You know, we get the vibe of it, you know, 219 00:11:11,360 --> 00:11:14,599 Speaker 4: very the castle sort of Marbo, the vibe the constitution, 220 00:11:15,200 --> 00:11:17,520 Speaker 4: but we should know the detail. 221 00:11:18,240 --> 00:11:20,880 Speaker 3: And so then, Luke, if the date were to be changed, 222 00:11:20,920 --> 00:11:23,200 Speaker 3: and there is no indication from the government that that 223 00:11:23,480 --> 00:11:26,520 Speaker 3: is happening, but if it were to happen, do you 224 00:11:26,600 --> 00:11:31,440 Speaker 3: think that that then will quell the discussions, these hard 225 00:11:31,480 --> 00:11:33,960 Speaker 3: conversations that we are having as a country. 226 00:11:33,720 --> 00:11:37,800 Speaker 4: Right looks And I do think it will happen, and 227 00:11:38,080 --> 00:11:42,560 Speaker 4: I think it's inevitable as more individuals, local councils, states 228 00:11:42,679 --> 00:11:47,680 Speaker 4: say we're not having Australia Day parades, we're not participating. Yeah, 229 00:11:47,720 --> 00:11:51,520 Speaker 4: so I think you will see a lot of resources 230 00:11:51,520 --> 00:11:53,959 Speaker 4: put into maintaining it. So I think it will take 231 00:11:54,000 --> 00:11:56,600 Speaker 4: a long time for it to disappear, but I think 232 00:11:56,600 --> 00:12:00,600 Speaker 4: it will. I think it's inevitable, but it won't do 233 00:12:00,720 --> 00:12:03,240 Speaker 4: anything in and of itself. You know, a few years 234 00:12:03,280 --> 00:12:05,240 Speaker 4: ago I sort of moved away from change the date 235 00:12:05,280 --> 00:12:08,000 Speaker 4: and we were talking more about change the nation, basically 236 00:12:08,040 --> 00:12:10,160 Speaker 4: because so many white fellows are like, Okay, we get 237 00:12:10,200 --> 00:12:11,640 Speaker 4: it will change the date and everything will be good, 238 00:12:11,640 --> 00:12:14,559 Speaker 4: and it's like, you haven't really been bagadgit. I do 239 00:12:14,600 --> 00:12:17,240 Speaker 4: think the date should change. It will change, but it 240 00:12:17,320 --> 00:12:21,079 Speaker 4: won't fix things either. And for mob like, it will 241 00:12:21,120 --> 00:12:23,360 Speaker 4: still be invasion day, it will still be a day 242 00:12:23,400 --> 00:12:25,560 Speaker 4: of morning. So when people are like, oh, at no 243 00:12:25,600 --> 00:12:27,800 Speaker 4: point changing the day, you're just whitewashing history. You can't 244 00:12:27,800 --> 00:12:29,840 Speaker 4: pretend like it didn't happen. It's like we don't want 245 00:12:29,880 --> 00:12:31,640 Speaker 4: to forget it. We don't want to pretend that the 246 00:12:31,880 --> 00:12:35,080 Speaker 4: January twenty sixth and everything that followed didn't happen. But 247 00:12:35,520 --> 00:12:37,559 Speaker 4: for a country to come together and go, this is 248 00:12:37,600 --> 00:12:40,000 Speaker 4: the day we want to celebrate. Everything great about being 249 00:12:40,040 --> 00:12:43,679 Speaker 4: Australia is still that celebration of our invasion, of that 250 00:12:43,760 --> 00:12:47,800 Speaker 4: loss of way of life, of denial of sovereignty and 251 00:12:47,960 --> 00:12:51,000 Speaker 4: everything that emanated from that beginning. 252 00:12:54,440 --> 00:12:56,640 Speaker 2: We're going to take a short break. We'll be right back. 253 00:13:06,840 --> 00:13:09,360 Speaker 3: Look, I just want to finish off with something that 254 00:13:09,400 --> 00:13:11,840 Speaker 3: you mentioned earlier, which is that there is so much 255 00:13:11,880 --> 00:13:16,160 Speaker 3: information that is readily accessible for anyone that goes looking 256 00:13:16,200 --> 00:13:18,120 Speaker 3: for it. I'd love to know whether you have any 257 00:13:18,120 --> 00:13:21,920 Speaker 3: recommendations for people that are trying to educate themselves and 258 00:13:21,960 --> 00:13:24,600 Speaker 3: trying to learn more, whether that be a podcast, a 259 00:13:24,640 --> 00:13:27,680 Speaker 3: piece that you've written, or anything of that nature. 260 00:13:27,960 --> 00:13:29,720 Speaker 4: Yeah, there are so many great I think for me, 261 00:13:29,760 --> 00:13:32,520 Speaker 4: it's more about have a little checklist when you're looking 262 00:13:32,520 --> 00:13:36,480 Speaker 4: for resources. Was it written by mob? Were mob involved in? 263 00:13:36,600 --> 00:13:39,360 Speaker 4: Whose voices are you listening to? Paying attention to get? 264 00:13:39,800 --> 00:13:42,760 Speaker 4: How long ago was it written? How many diverse voices 265 00:13:42,800 --> 00:13:46,360 Speaker 4: does it present? But you know, the core ones like AIASIS, 266 00:13:46,840 --> 00:13:50,680 Speaker 4: the Australian Institute of Aboriginal Tariche islannder studies really solid 267 00:13:50,760 --> 00:13:55,520 Speaker 4: and so much amazing history historical documents on that site. 268 00:13:55,760 --> 00:13:59,760 Speaker 4: But yeah, I said, mob created content above and be 269 00:13:59,880 --> 00:14:02,360 Speaker 4: on everything else. But also then you know, don't just 270 00:14:02,440 --> 00:14:04,880 Speaker 4: read one indigenous person. There's nothing that frustrates me more 271 00:14:04,920 --> 00:14:06,839 Speaker 4: when I say something and someone's like, oh, but I 272 00:14:07,000 --> 00:14:09,120 Speaker 4: met an Indigenous person who said the opposite, and then 273 00:14:09,240 --> 00:14:11,160 Speaker 4: it's like, or which one of you's wrong, or which 274 00:14:11,200 --> 00:14:13,079 Speaker 4: one of you is the real Aboriginal person, or it's 275 00:14:13,120 --> 00:14:15,920 Speaker 4: like there's almost a million of us. We have different views, 276 00:14:15,960 --> 00:14:18,960 Speaker 4: and that's cool, you know, like listen to conservative blackfellows 277 00:14:18,960 --> 00:14:20,560 Speaker 4: and a left wing black fathers and then work it 278 00:14:20,640 --> 00:14:21,560 Speaker 4: out for yourself. 279 00:14:21,280 --> 00:14:21,760 Speaker 1: In the middle. 280 00:14:22,080 --> 00:14:23,960 Speaker 4: The goal for me is to get to a point where, 281 00:14:24,320 --> 00:14:26,080 Speaker 4: you know, when people are like, I want to change 282 00:14:26,080 --> 00:14:28,960 Speaker 4: the date because that's what Aboriginal people want. That's a copyer. 283 00:14:29,400 --> 00:14:31,000 Speaker 4: Don't put it like if you want to change the date, 284 00:14:31,120 --> 00:14:32,960 Speaker 4: own that view that you want to do it and 285 00:14:33,040 --> 00:14:36,600 Speaker 4: so and I've been informed by Aboriginal voices in making 286 00:14:36,720 --> 00:14:39,480 Speaker 4: my opinion, but you have to own your own opinion. 287 00:14:40,160 --> 00:14:42,240 Speaker 3: Luke, thank you so much for your time. I saw 288 00:14:42,280 --> 00:14:44,360 Speaker 3: you smile a bit at your daughter. At one point 289 00:14:44,440 --> 00:14:46,640 Speaker 3: I was wondering whether she was still snacking. 290 00:14:47,280 --> 00:14:49,120 Speaker 4: Did you come We've got another bag of tipsy. 291 00:14:48,880 --> 00:14:51,640 Speaker 3: The girl after my own. You're a legend. 292 00:14:51,760 --> 00:14:57,400 Speaker 2: Thank you so so much, pleasure, Thanks so much for 293 00:14:57,520 --> 00:14:59,400 Speaker 2: joining us on the Daily Yours. We're going to put 294 00:14:59,440 --> 00:15:02,080 Speaker 2: some links to some of those recommendations Luke made in 295 00:15:02,200 --> 00:15:04,240 Speaker 2: the show notes, as well as some of his work 296 00:15:04,320 --> 00:15:06,600 Speaker 2: on this topic. We also have a post up on 297 00:15:06,680 --> 00:15:09,360 Speaker 2: a short history of January twenty sixth on Instagram. If 298 00:15:09,400 --> 00:15:11,840 Speaker 2: you want a little bit more information and if you 299 00:15:11,920 --> 00:15:14,120 Speaker 2: learn something from today's episode, why not send it to 300 00:15:14,200 --> 00:15:16,000 Speaker 2: a friend. It helps us get the word out that 301 00:15:16,040 --> 00:15:18,960 Speaker 2: we're here bringing you the news every weekday morning. We'll 302 00:15:19,000 --> 00:15:21,280 Speaker 2: be back again tomorrow. Until then, have a great day.