WEBVTT - Invasion Day

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<v Speaker 1>Just before nine o'clock last night, the jury returned guilty

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<v Speaker 1>verdicts against all three defendants. It was absolutely shambles, to

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<v Speaker 1>tell you the truth, just absolutely really coming. Blood on

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<v Speaker 1>his clothing the day after the alleged a top on.

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<v Speaker 2>A shallow mud bank and it fits through a river. Basically,

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<v Speaker 2>I think most of the people are used to me

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<v Speaker 2>are good people. I think a really important question we

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<v Speaker 2>need to ask is how many Indigenous prisoners in Australia

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<v Speaker 2>are innocent.

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<v Speaker 1>This is Curtain, a podcast where we pull back the

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<v Speaker 1>blinds to shine a light on the darkest parts of

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<v Speaker 1>our justice system and ask who are the victims. I'm

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<v Speaker 1>Amy maguire and.

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<v Speaker 2>I'm Martin Hodgson, a senior advocate for the Foreign Prisoner

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<v Speaker 2>Support Service. And a warning. This series contains the names

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<v Speaker 2>of deceased peoples and has distressing content that might upset

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<v Speaker 2>some listeners.

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<v Speaker 3>Welcome to Curtin the podcast an Invasion Day Special. In

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<v Speaker 3>a moment, you'll hear from my colleague Amy McGuire and

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<v Speaker 3>then I have a challenge for you that i'd like

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<v Speaker 3>you to undertake after you've listened to this podcast. It

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<v Speaker 3>helps explain why one date the twenty sixth of January

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<v Speaker 3>is not all that explains the history of this country.

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<v Speaker 3>Invasion Day didn't begin an end on the one single day.

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<v Speaker 3>It's ongoing and continues. But first, my colleague Amy McGuire.

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<v Speaker 3>She's been traveling Australia for the last few months looking

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<v Speaker 3>at the impact on Aboriginal people of the past, present,

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<v Speaker 3>and the future for BuzzFeed. She's created an excellent video

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<v Speaker 3>series about this, and she's also written an article about

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<v Speaker 3>why changing the date is so important. We'll post the

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<v Speaker 3>links to both the video series and the article on

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<v Speaker 3>our website. Stay with me after you've heard from Amy

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<v Speaker 3>for the challenge, But for now, he's my co host,

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<v Speaker 3>Amy maguire reflecting on what Invasion Day.

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<v Speaker 1>Means to her, Today's Australia Day. It's a day where

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<v Speaker 1>the rest of the nation comes together and celebrates. They

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<v Speaker 1>use this public holiday to drink to excess, to party

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<v Speaker 1>on beaches, to basically comfort themselves from any idea of

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<v Speaker 1>what this day, January twenty six actually represents. For Aboriginal people.

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<v Speaker 1>We view this date very differently. For years decades, it

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<v Speaker 1>has symbolized the attempted genocide of our people. It marks

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<v Speaker 1>the day that the first fleet sailed into Sydney Cove

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<v Speaker 1>in seventeen eighty eight. For US, it's the beginning of

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<v Speaker 1>the invasion, not just into Gategol lands around what is

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<v Speaker 1>now called Sydney, but the beginning of the waves of

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<v Speaker 1>invasions that began into Aboriginal nations all across this country

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<v Speaker 1>at different times and under different circumstances. But one thing

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<v Speaker 1>is similar is that they left Aboriginal communities decimated, and

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<v Speaker 1>Aboriginal people had power and control ripped away from them

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<v Speaker 1>in the pursuit of white interests. Last year I went

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<v Speaker 1>over to Rottnest Island, which lies nineteen kilometers off the

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<v Speaker 1>coast of Fremantle near Perth and Rottenesst Island is now

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<v Speaker 1>one of Western Australia's most profitable tourism resorts. Thousands of

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<v Speaker 1>visitors go to Rottenest every year, including people from Western Australia.

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<v Speaker 1>But for Bodagna people it has a very different history.

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<v Speaker 1>It used to be and still is a place of

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<v Speaker 1>extreme cultural significance, a place where they're dead would go

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<v Speaker 1>to pass over. But when the invasion happened in Wa,

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<v Speaker 1>which began at the Swan River colony around where now

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<v Speaker 1>where perf now sits. It was a prison camp where

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<v Speaker 1>up to four thousand Aboriginal men, many of them more men,

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<v Speaker 1>many of them resistance fighters in their own lands, not

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<v Speaker 1>just in normal country, but all across Western Australia, were

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<v Speaker 1>sent in chains. They were marched through Fremantle, put in

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<v Speaker 1>the roundhouse that still sits there, and put in chains,

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<v Speaker 1>made to row over choppy seas to Rotnest Island, where

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<v Speaker 1>many of them died. The conditions that they lived in

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<v Speaker 1>were horrendous. They would sit seven people in a very small, cramped,

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<v Speaker 1>dark cell, and they had to build that island's infrastructure,

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<v Speaker 1>infrastructure that is still there, with no food or with

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<v Speaker 1>very little food. Diseases were rampant, conditions were harsh. Many

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<v Speaker 1>of them died. Now in the nineteen seventies, workers who

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<v Speaker 1>were digging up part of that area discovered a mass

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<v Speaker 1>grave and the WA government attempted to cover it up.

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<v Speaker 1>They would have succeeded if not for a whistleblower who

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<v Speaker 1>actually came out and made news. And after that Aboriginal

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<v Speaker 1>people campaigned for that grave site to be respected, but

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<v Speaker 1>it took four decades. For a very long time, tourists

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<v Speaker 1>were still camping on that grave site, there's an estimated

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<v Speaker 1>three hundred and seventy Aboriginal monk who lied buried under

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<v Speaker 1>soil not six feet in some cases three to four feet.

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<v Speaker 1>People who went to Rotanness Island had no knowledge that

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<v Speaker 1>they were actually camping on top of the graves of

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<v Speaker 1>Aboriginal people. It was literally called tent land where people

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<v Speaker 1>would drink, sleep, party on the graves of law men,

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<v Speaker 1>on the graves of resistance fighters. Now it's only been

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<v Speaker 1>very recently that that area has been cordoned off. It's

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<v Speaker 1>only been very recently that the quad where many Aboriginal

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<v Speaker 1>people died, in fact, where five were hung in the

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<v Speaker 1>center of is going to be closed. But right now

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<v Speaker 1>it's still a tourist resort. That concentration camp on Rottnest Island,

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<v Speaker 1>where three hundred and seventy maybe even more Aboriginal men died,

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<v Speaker 1>is currently a hotel where you pay three hundred dollars

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<v Speaker 1>a night to stay in. Can you imagine anywhere in

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<v Speaker 1>the world where a concentration camp, a place of such

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<v Speaker 1>extreme grief and trauma, could be converted into a tourist

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<v Speaker 1>hotel and the people who stay inside those walls and

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<v Speaker 1>pay hundreds of dollars are not told, but they're staying

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<v Speaker 1>in rooms where many men, many people died. Can you

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<v Speaker 1>imagine any place in the world. I visited that quad

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<v Speaker 1>and you could just feel the energy there. You could

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<v Speaker 1>feel the pain and you could feel the grief, and

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<v Speaker 1>I just wondered, how can anyone stay in these walls.

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<v Speaker 1>I walked a short walk down and saw the mass grave,

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<v Speaker 1>which is the largest death in custody site in Australia,

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<v Speaker 1>and I saw that there's barely any memorial to those people.

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<v Speaker 1>In fact, it's taken four decades to get a small

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<v Speaker 1>sign erected. Australia will celebrate on the graves of Aboriginal

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<v Speaker 1>people today. That's what's happened over in Rottenests, what's happening

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<v Speaker 1>right now, And it's a perfect metaphor for what Australia

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<v Speaker 1>does every year in January twenty six, which continues this

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<v Speaker 1>horrendous display of amnesia, which continues to comfort Australians in

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<v Speaker 1>the knowledge that they can somehow barricade themselves from the past,

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<v Speaker 1>even though Aboriginal people deal with the past in their

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<v Speaker 1>present days every single day. And we see that in

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<v Speaker 1>the case of what we're talking about with Kurdin, we

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<v Speaker 1>see that outrages are still happening Australians refusing to own

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<v Speaker 1>up to their own complicity and Aboriginal disadvantage and dispossession

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<v Speaker 1>is exactly the issues that we continue to face when

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<v Speaker 1>we talk about Kevin Henry, in the massive miscarriage of

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<v Speaker 1>justice that has happened. When Kevin Henry entered those walls

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<v Speaker 1>for Campton's Prison Capricornia Correctional Center, he was effectively rendered voiceless,

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<v Speaker 1>and for two long Aboriginal people have also been rendered voiceless.

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<v Speaker 1>Now we're using our voices, we're standing up on the

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<v Speaker 1>streets as we've done, and we're finally getting some sort

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<v Speaker 1>of coverage. And so if you believe in changing the date,

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<v Speaker 1>or if you believe like I do, in abolishing the day,

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<v Speaker 1>you should also believe in the wider issues as well,

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<v Speaker 1>helping Aboriginal people like Kevin Henry in ways that we've

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<v Speaker 1>told you, you can help supporting our fight because if

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<v Speaker 1>you have finally woken up to the fact that Australians

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<v Speaker 1>shouldn't be celebrating on a day of such deep pain

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<v Speaker 1>to Aboriginal people, if you believe that we should start

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<v Speaker 1>addressing the unfinished business at the heart of this nation.

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<v Speaker 1>You should also be supporting fights like those for curtain,

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<v Speaker 1>fights like for so many other Aboriginal people who've been

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<v Speaker 1>denied their rights. You should be supporting the fight to

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<v Speaker 1>slow the rates of incarceration of Aboriginal people all across

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<v Speaker 1>the country. The issues are linked because what happened on

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<v Speaker 1>twenty sixth January seventeen eighty eight continues everything that we

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<v Speaker 1>talk about in this podcast, Everything that's happened to Kevin

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<v Speaker 1>Henry is a continuation of those boats that first sailed

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<v Speaker 1>into Sydney Cove. It's all connected. We don't have the

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<v Speaker 1>luxury of ign ignoring this. So today I just want

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<v Speaker 1>to push all our Aboriginal Islander listeners a safe day.

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<v Speaker 1>I hope that you take care of yourselves in the

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<v Speaker 1>face of so much horrendous disrespects that we see every

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<v Speaker 1>year in January twenty six and I also hope to

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<v Speaker 1>our listeners listening in Capricornia Correctional Center and all across

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<v Speaker 1>the country, and especially Kevin Henry, I hope that today

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<v Speaker 1>you have a good day and remember that we're all

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<v Speaker 1>thinking of you on the outside, and that we're going

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<v Speaker 1>to continue this flight just as Aboriginal people all across

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<v Speaker 1>the country protest on the streets.

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<v Speaker 3>Now I want to conduct with you in experiment. It's

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<v Speaker 3>an Invasion Day experiment to help you further understand exactly

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<v Speaker 3>what that means. Many in the non Indigenous community have

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<v Speaker 3>a simple argument when it comes to Aboriginal and Torres

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<v Speaker 3>Straight Island to people calling for this date to be

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<v Speaker 3>chainedged Australia Day shifted to another time, a more appropriate

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<v Speaker 3>day and time, perhaps even when a treaty has been established,

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<v Speaker 3>when truth, justice and reconciliation have really been achieved, because,

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<v Speaker 3>as Amy pointed out, invasion didn't just begin on one

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<v Speaker 3>day and end the next. It was a continual process.

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<v Speaker 3>Australia as it's known today is a continent of nearly

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<v Speaker 3>eight million square kilometers. Sydney is roughly twelve thousand square kilometers.

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<v Speaker 3>To help you understand just how bad this invasion was,

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<v Speaker 3>I'm going to talk only about twenty square kilometers that

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<v Speaker 3>surround where I sit right now, and I want you

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<v Speaker 3>to do this. After you've listened to this, I want

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<v Speaker 3>you to research the twenty square kilometers that surround you

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<v Speaker 3>and what happened and is happening to the Aboriginal introstraight

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<v Speaker 3>island of people, whose land that belongs to and continues

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<v Speaker 3>to happen to them to this day. Within the twenty

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<v Speaker 3>square kilometers from where I sit right now recording for you,

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<v Speaker 3>these events took place. A man named Boyd, one of

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<v Speaker 3>the earlier settlers, as he was described, came to the

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<v Speaker 3>Beaga Valley on the far south coast of New South Wales.

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<v Speaker 3>Make no mistake, mister Boyd was a slave trader. How

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<v Speaker 3>do we know this? It was by his own admission.

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<v Speaker 3>In the eighteen hundreds, Boyd himself was being investigated for

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<v Speaker 3>conducting a slave trade. He was trafficking in Aboriginal and

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<v Speaker 3>Torrestrate Islander people as well as South Sea Islanders. He

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<v Speaker 3>did so with assistance of not just the British, but

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<v Speaker 3>with people from many nations around the world who were

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<v Speaker 3>also involved in the slave trade. He was a well

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<v Speaker 3>established landowner and merchant around the world. In the Legislative

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<v Speaker 3>Council in New South Wales, Boyd, in defending himself, referenced

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<v Speaker 3>the African slave trade and made the discussion about introducing

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<v Speaker 3>such practice to the colony that would become Australia. He

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<v Speaker 3>used these slaves to enrich himself. They were brought to

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<v Speaker 3>a small place that to this day is still named

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<v Speaker 3>Boyd Town after this man, this self confessed slave trader.

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<v Speaker 3>The clerk sitting at the local bench of the magistrate's

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<v Speaker 3>court there took notes, and this is what he said.

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<v Speaker 3>None of the natives could speak English, and all were naked.

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<v Speaker 3>They all crowded around us, looking at us with the

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<v Speaker 3>utmost surprise and feeling at the texture of our clothes.

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<v Speaker 3>They seemed wild and restless. Here it's clear that a

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<v Speaker 3>no humanity was shown whatsoever, b that the state, through

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<v Speaker 3>a magistrate's court, was involved in assigning ownership to mister

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<v Speaker 3>Boyd of the Aboriginal people that they called natives. It

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<v Speaker 3>should also be noted that they were surprised at what

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<v Speaker 3>was happening to them. They were feeling the texture of

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<v Speaker 3>the clothes of these Europeans. They made no attempt at

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<v Speaker 3>this point to resist. They were not acting in any

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<v Speaker 3>way violently, and yet over the coming years they would

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<v Speaker 3>be used as slaves, many of whom would be slaughtered

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<v Speaker 3>and killed. Others were never paid the supposed wage that

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<v Speaker 3>was guaranteed to them by the court, and many managed

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<v Speaker 3>to escape despite their goodwill despite the fact that it

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<v Speaker 3>was with surprise that they acted that they were being

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<v Speaker 3>treated this way. It took a number of years before

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<v Speaker 3>they acted in any way violently, and when they did,

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<v Speaker 3>what they did was simply to resist their own imprisonment,

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<v Speaker 3>to free themselves of the shackles of the slave trade

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<v Speaker 3>that operated in Australia, that was conducted not just by

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<v Speaker 3>the British, but by a global group of people who

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<v Speaker 3>had conducted the slave trade for centuries. When you think

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<v Speaker 3>about slavery, you should not just think about the African

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<v Speaker 3>slave trade, the slave trade that took place across the

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<v Speaker 3>Arab world, and slave trades that have operated up and

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<v Speaker 3>to this day. The slave trade was alive and well

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<v Speaker 3>in Australia. There was blackbirding from the South Sea Islands,

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<v Speaker 3>including what is now Vanuatu. A horrific history of people

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<v Speaker 3>being stolen away from places like Tanner Island and brought

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<v Speaker 3>to Queensland to work as slaves, never to see their

0:16:37.560 --> 0:16:42.240
<v Speaker 3>homes again, and it extends right around Australia. And that

0:16:42.320 --> 0:16:46.960
<v Speaker 3>slave trade took place within twenty square kilometers of where

0:16:47.000 --> 0:16:51.400
<v Speaker 3>I sit now. Another word, we hear a lot about

0:16:52.000 --> 0:16:57.480
<v Speaker 3>on Australia Day invasion day is massacre. If you look

0:16:57.520 --> 0:16:59.920
<v Speaker 3>even at the maps that many of the universities off

0:17:00.080 --> 0:17:04.680
<v Speaker 3>for up, they show massacres right around the country. They

0:17:04.720 --> 0:17:08.960
<v Speaker 3>do not document them all. There was a massacre that

0:17:09.040 --> 0:17:12.760
<v Speaker 3>took place less than ten square kilometers from where I

0:17:12.840 --> 0:17:17.880
<v Speaker 3>sit right now, that isn't documented in the history books,

0:17:18.240 --> 0:17:24.720
<v Speaker 3>but is documented in diaries. Those diaries are those of

0:17:24.800 --> 0:17:29.240
<v Speaker 3>the men who carried out that massacre. This is from

0:17:29.280 --> 0:17:33.840
<v Speaker 3>an officer who observed what was going on. He wrote

0:17:33.880 --> 0:17:39.480
<v Speaker 3>in his diary, Lieutenant H. W. Breton, that the invaders

0:17:39.480 --> 0:17:44.600
<v Speaker 3>invented all sorts of ridiculous tales concerning Aboriginal people in

0:17:44.720 --> 0:17:47.240
<v Speaker 3>order that they may be furnished with an excuse for

0:17:47.320 --> 0:17:52.680
<v Speaker 3>taking away their lives. When it came to this particular massacre,

0:17:53.240 --> 0:17:57.800
<v Speaker 3>first the men were shot. Every single man of this

0:17:58.000 --> 0:18:02.280
<v Speaker 3>tribe was shot and killed. This left the women and children.

0:18:03.200 --> 0:18:06.679
<v Speaker 3>So were the women and children allowed to escape or

0:18:06.720 --> 0:18:11.680
<v Speaker 3>allowed to go free. No, after they had witnessed their

0:18:11.720 --> 0:18:15.800
<v Speaker 3>men being slaughtered shot in cold blood for no reason

0:18:16.400 --> 0:18:20.840
<v Speaker 3>by settlers. The women and children were chased through the forest,

0:18:21.560 --> 0:18:25.760
<v Speaker 3>and they ran, and they fled. They fled for their lives.

0:18:26.960 --> 0:18:31.080
<v Speaker 3>One hundred and seventy three women and children took through

0:18:31.119 --> 0:18:34.800
<v Speaker 3>the bush and managed to evade men on horseback and

0:18:34.840 --> 0:18:38.880
<v Speaker 3>their dogs for days until they reached a cliff top.

0:18:40.160 --> 0:18:43.560
<v Speaker 3>There they were driven over the edge, some were shot,

0:18:44.320 --> 0:18:49.000
<v Speaker 3>some simply fell to their death. Women and children one

0:18:49.080 --> 0:18:54.960
<v Speaker 3>hundred and seventy three killed for absolutely no reason, and

0:18:55.000 --> 0:18:59.040
<v Speaker 3>no one was ever held accountable. That massacre is not

0:18:59.240 --> 0:19:05.679
<v Speaker 3>documented in the history books of Australia, but thankfully the

0:19:05.800 --> 0:19:11.320
<v Speaker 3>oral history, the diaries of both non indigenous and later

0:19:11.400 --> 0:19:15.880
<v Speaker 3>indigenous people who were told the stories by their relatives,

0:19:16.240 --> 0:19:20.040
<v Speaker 3>all match up. So much so we know the exact number,

0:19:20.760 --> 0:19:24.399
<v Speaker 3>we know the exact location Jinger of Rock, and we

0:19:24.560 --> 0:19:30.000
<v Speaker 3>know what happened. Men who had come to kill seals

0:19:30.080 --> 0:19:35.040
<v Speaker 3>in the Port of Eden to take Wales had decided

0:19:35.560 --> 0:19:39.119
<v Speaker 3>they would declare war on the most peaceful people on

0:19:39.200 --> 0:19:43.560
<v Speaker 3>the planet and kill every last one of them, including babies.

0:19:44.920 --> 0:19:48.720
<v Speaker 3>They were not the only children to die. Many in

0:19:48.800 --> 0:19:54.320
<v Speaker 3>the area died in forced burials, that is, children buried

0:19:54.320 --> 0:20:00.760
<v Speaker 3>alive from a range of diseases deliberately introduced from random

0:20:00.800 --> 0:20:07.840
<v Speaker 3>attacks by settlers and new locals, and often in silence,

0:20:08.640 --> 0:20:12.840
<v Speaker 3>often at night, killed in ways that are almost too

0:20:12.880 --> 0:20:16.360
<v Speaker 3>horrible to imagine. Even in the context of what you've

0:20:16.400 --> 0:20:21.760
<v Speaker 3>already heard. These black massacres, as they were known at

0:20:21.800 --> 0:20:29.280
<v Speaker 3>the time, were often justified by misreporting. As one paper

0:20:29.359 --> 0:20:33.679
<v Speaker 3>said at the time, there was aboriginal cannibalism. Of course

0:20:33.840 --> 0:20:37.040
<v Speaker 3>it was totally made up. There were other stories of

0:20:37.119 --> 0:20:41.000
<v Speaker 3>black on black violence being far more frequent than white

0:20:41.000 --> 0:20:47.840
<v Speaker 3>on black violence. Again, the diaries of another lieutenant describe

0:20:47.920 --> 0:20:55.280
<v Speaker 3>how these pioneer recollections were but fables. They were not true.

0:20:55.440 --> 0:20:59.040
<v Speaker 3>But one crime documented by the courts of New South

0:20:59.080 --> 0:21:07.480
<v Speaker 3>Wales again took place right near where I sit. A

0:21:07.560 --> 0:21:11.040
<v Speaker 3>white woman had been involved in a relationship with an

0:21:11.040 --> 0:21:16.080
<v Speaker 3>Aboriginal man working on the local farm. To him, she

0:21:16.240 --> 0:21:22.600
<v Speaker 3>fell pregnant. When it was discovered by her father, also

0:21:22.720 --> 0:21:26.760
<v Speaker 3>a local Catholic man of high standing, that she was pregnant,

0:21:28.000 --> 0:21:32.240
<v Speaker 3>she was given two choices by her own father, be

0:21:32.400 --> 0:21:37.280
<v Speaker 3>killed or killed the baby. The night the baby was born,

0:21:38.640 --> 0:21:42.600
<v Speaker 3>she took the child with assistance from her sisters, and

0:21:42.720 --> 0:21:47.600
<v Speaker 3>buried it, still alive, wrapped in cloth, in the backyard

0:21:47.800 --> 0:21:52.800
<v Speaker 3>of the family home. That baby would later be recovered

0:21:54.119 --> 0:22:01.800
<v Speaker 3>an Aboriginal child murdered purely because they were an Aboriginal child.

0:22:02.560 --> 0:22:05.680
<v Speaker 3>This was more than one hundred years after the initial

0:22:05.720 --> 0:22:11.760
<v Speaker 3>invasion of Australia. To believe that it is only one

0:22:11.880 --> 0:22:15.280
<v Speaker 3>date that is problematic is the problem to begin with.

0:22:17.200 --> 0:22:22.119
<v Speaker 3>But these crimes would continue. Less than sixty years ago,

0:22:22.880 --> 0:22:27.640
<v Speaker 3>journalists from Canberra traveled to the Beaga Valley and were

0:22:27.680 --> 0:22:31.760
<v Speaker 3>horrified to note that not only were no Aboriginal people

0:22:31.920 --> 0:22:36.320
<v Speaker 3>in the town, they were pointed to a settlement at

0:22:36.359 --> 0:22:42.440
<v Speaker 3>Stony Creek where the Aboriginal people lived there. The journalists

0:22:42.520 --> 0:22:48.480
<v Speaker 3>in the nineteen sixties described the conditions as disgusting, as

0:22:48.480 --> 0:22:53.720
<v Speaker 3>squalid and primitive, and were shocked to believe that the

0:22:53.840 --> 0:22:56.920
<v Speaker 3>place this site where the people were forced to live,

0:22:57.840 --> 0:23:03.360
<v Speaker 3>was the local rubbish tip. As Arnie Glenda Dixon describes,

0:23:04.040 --> 0:23:07.879
<v Speaker 3>we were treated like animals at that time. They didn't

0:23:07.880 --> 0:23:12.359
<v Speaker 3>want the Blacks too close to town. Auntie Glenda was

0:23:12.440 --> 0:23:16.399
<v Speaker 3>part of the first family allowed and I say that

0:23:16.440 --> 0:23:20.520
<v Speaker 3>in inverted commas to move into the township of Beager.

0:23:21.680 --> 0:23:25.280
<v Speaker 3>As she said, we had a stove, we had a shower,

0:23:25.720 --> 0:23:28.040
<v Speaker 3>which was a big deal to us. We had a

0:23:28.080 --> 0:23:32.440
<v Speaker 3>toilet that we flushed all the time. But as she recalls,

0:23:33.280 --> 0:23:37.919
<v Speaker 3>the locals called it Coon Avenue. This was two hundred

0:23:38.000 --> 0:23:42.960
<v Speaker 3>years after the invasion of Australia first commenced, and only

0:23:43.000 --> 0:23:48.320
<v Speaker 3>then was the first family of Aboriginal people allowed by

0:23:48.359 --> 0:23:53.520
<v Speaker 3>the new locals to live in that town with access

0:23:53.800 --> 0:23:57.399
<v Speaker 3>to the facilities of the twentieth century instead of the

0:23:57.480 --> 0:24:02.919
<v Speaker 3>rubbish tip they'd been sent so long ago, two hundred

0:24:03.000 --> 0:24:06.679
<v Speaker 3>years later, and the invasion was still going. Because this

0:24:06.880 --> 0:24:09.920
<v Speaker 3>was just the first family that was allowed to move

0:24:09.960 --> 0:24:15.000
<v Speaker 3>into town. So how was this family treated when they

0:24:15.040 --> 0:24:19.320
<v Speaker 3>moved into town? The first editorial in the local paper

0:24:19.960 --> 0:24:23.919
<v Speaker 3>called it a betrayal and a shock. The editor claim

0:24:25.040 --> 0:24:28.399
<v Speaker 3>there was not a large enough space to accept the

0:24:28.480 --> 0:24:32.840
<v Speaker 3>new people and that the people of the town had

0:24:32.960 --> 0:24:37.200
<v Speaker 3>grave concern. He said Aboriginal people would be moving into

0:24:37.240 --> 0:24:41.920
<v Speaker 3>begas prime domestic area, ghettos would be formed, and property

0:24:42.000 --> 0:24:47.120
<v Speaker 3>values would be affected. In the sixty seven referendum, the

0:24:47.160 --> 0:24:52.840
<v Speaker 3>town had voted overwhelmingly no. Unlike ninety odd percent of

0:24:52.880 --> 0:24:59.640
<v Speaker 3>the population in the same area where Aboriginal people had

0:24:59.680 --> 0:25:04.560
<v Speaker 3>been massacred, where an Aboriginal child had been buried alive,

0:25:06.000 --> 0:25:11.600
<v Speaker 3>where Aboriginal people had been held shackled, sold and killed

0:25:11.600 --> 0:25:17.359
<v Speaker 3>as slaves, a single Aboriginal family brought such fear to

0:25:17.440 --> 0:25:22.800
<v Speaker 3>a community that scenes not unlike those we've come to

0:25:22.840 --> 0:25:26.359
<v Speaker 3>know from the South of America where the ku Klux

0:25:26.400 --> 0:25:31.280
<v Speaker 3>Klan operated, were present in the very area where I

0:25:31.400 --> 0:25:35.600
<v Speaker 3>sit now. This took place in the lifetimes of people

0:25:35.640 --> 0:25:39.199
<v Speaker 3>who are still alive. Would you ask someone who was

0:25:39.240 --> 0:25:42.680
<v Speaker 3>forced to grow up at the tip and only allowed

0:25:42.720 --> 0:25:46.240
<v Speaker 3>to move into their town once it had been exposed

0:25:46.280 --> 0:25:49.439
<v Speaker 3>by the Canberra Times, the squalid conditions they were forced

0:25:49.440 --> 0:25:52.200
<v Speaker 3>to live in. Would you ask that person to get

0:25:52.240 --> 0:25:57.080
<v Speaker 3>over it? Would you ask the families of all those

0:25:57.119 --> 0:26:02.040
<v Speaker 3>who were massacred, the women and children shot and thrown

0:26:02.080 --> 0:26:05.879
<v Speaker 3>off a cliff, driven off a cliff by dogs chewing

0:26:05.920 --> 0:26:09.600
<v Speaker 3>at their body until they jumped, to get over it?

0:26:10.200 --> 0:26:12.480
<v Speaker 3>Would you ask the families of those who were bought

0:26:12.520 --> 0:26:17.280
<v Speaker 3>and sold, shackled and killed to get over it. We're

0:26:17.320 --> 0:26:22.480
<v Speaker 3>not talking about one single day. We're talking about more

0:26:22.520 --> 0:26:27.639
<v Speaker 3>than two hundred years. But as many people would say

0:26:28.480 --> 0:26:32.520
<v Speaker 3>the slavery is over, many might even argue the killings

0:26:32.520 --> 0:26:35.919
<v Speaker 3>are over. But what about the four hundred deaths in

0:26:36.000 --> 0:26:41.600
<v Speaker 3>custody in the last twenty five years. Four hundred deaths

0:26:41.640 --> 0:26:45.280
<v Speaker 3>of Aboriginal people in just twenty five years who were

0:26:45.359 --> 0:26:48.800
<v Speaker 3>in the care of the state and of those four

0:26:48.880 --> 0:26:53.600
<v Speaker 3>hundred deaths, not a single police officer or single corrections

0:26:53.640 --> 0:26:58.040
<v Speaker 3>officer has ever been found guilty of murder. How did

0:26:58.119 --> 0:26:59.120
<v Speaker 3>all these people die?

0:26:59.160 --> 0:26:59.320
<v Speaker 1>Then?

0:27:01.080 --> 0:27:04.320
<v Speaker 3>Is this not another massacre just by a different name.

0:27:05.480 --> 0:27:10.400
<v Speaker 3>Once the Canberra Times had focused their attention on this area,

0:27:11.640 --> 0:27:16.960
<v Speaker 3>things had to change, even if it was begrudgingly, Just

0:27:17.040 --> 0:27:21.920
<v Speaker 3>as it has been begrudgingly right around the country. It's

0:27:21.960 --> 0:27:27.360
<v Speaker 3>been a slow move from the massacred, the enslaved, forced

0:27:27.400 --> 0:27:31.280
<v Speaker 3>to work, driven off their land. And what about those

0:27:32.280 --> 0:27:38.000
<v Speaker 3>who wouldn't cooperate? Where once they were killed, now they're imprisoned.

0:27:39.680 --> 0:27:43.000
<v Speaker 3>The stats when it relates to Aboriginal and torrestrate Islander

0:27:43.119 --> 0:27:46.720
<v Speaker 3>people who are in prison are alarming and known to

0:27:46.840 --> 0:27:52.320
<v Speaker 3>all two percent of the population and in many jurisdictions

0:27:52.400 --> 0:27:56.919
<v Speaker 3>more than fifty percent of the prison population. For what

0:27:57.119 --> 0:28:02.320
<v Speaker 3>reasons are Aboriginal people in prison? The same stats that

0:28:02.440 --> 0:28:07.119
<v Speaker 3>show us these appalling numbers that must surely be built

0:28:07.160 --> 0:28:11.679
<v Speaker 3>on racism, also tell us some alarming facts when it

0:28:11.720 --> 0:28:16.159
<v Speaker 3>comes to the crime of homicide. Aboriginal entirostrate Islander people

0:28:16.520 --> 0:28:23.280
<v Speaker 3>are underrepresented and per capita commit homicide, that is, murder

0:28:23.480 --> 0:28:28.919
<v Speaker 3>at a much lower rate than non Indigenous people. What

0:28:29.040 --> 0:28:32.840
<v Speaker 3>about sexual assault and the crimes we always hear about

0:28:32.960 --> 0:28:37.320
<v Speaker 3>that were used to justify the Northern Territory intervention another

0:28:37.400 --> 0:28:42.480
<v Speaker 3>invasion by an armed force into Aboriginal community. Here again,

0:28:42.760 --> 0:28:48.200
<v Speaker 3>Aboriginal Entrostraate Islander people are underrepresented compared to the broader

0:28:48.400 --> 0:28:52.480
<v Speaker 3>Nonindigenous community. This is from the Australian Bureau of Statistics,

0:28:52.800 --> 0:28:58.520
<v Speaker 3>Commonwealth of Australia, twenty fifteen. That doesn't say that there

0:28:58.640 --> 0:29:03.440
<v Speaker 3>is no problem with either homicide or sexual assault in

0:29:03.480 --> 0:29:07.720
<v Speaker 3>the Aboriginal and tore Straight Islander community. Any single one

0:29:07.760 --> 0:29:12.200
<v Speaker 3>of these events is one horrific event too many. But

0:29:12.320 --> 0:29:15.280
<v Speaker 3>the picture painted by the media and believed by the

0:29:15.320 --> 0:29:19.480
<v Speaker 3>population that these crimes are committed far and away by

0:29:19.520 --> 0:29:24.920
<v Speaker 3>Aboriginal people in numbers that means their imprisonment can be justified,

0:29:25.360 --> 0:29:29.440
<v Speaker 3>are not backed up by the facts. But what about

0:29:29.680 --> 0:29:34.960
<v Speaker 3>offenses against justice? That is things like not paying fines?

0:29:36.760 --> 0:29:40.600
<v Speaker 3>Here we find Aboriginal and tore Straight Islander people are

0:29:40.680 --> 0:29:46.120
<v Speaker 3>far greater represented than non Indigenous people. What about the

0:29:46.200 --> 0:29:51.400
<v Speaker 3>crime of unlawful entry? Can you really break into your

0:29:51.400 --> 0:29:56.440
<v Speaker 3>own country or break into your own land? Once again,

0:29:56.640 --> 0:30:00.600
<v Speaker 3>Aboriginal and Torres Strait Islander people are far over rep presented.

0:30:01.840 --> 0:30:07.200
<v Speaker 3>When it came time to invade Australia, young Aboriginal men

0:30:07.680 --> 0:30:11.960
<v Speaker 3>were the first targets. They were seen as the biggest threat.

0:30:12.640 --> 0:30:18.080
<v Speaker 3>They were killed first, as evident by the massacre that

0:30:18.120 --> 0:30:22.040
<v Speaker 3>took place near to where I sit. The women and

0:30:22.160 --> 0:30:29.760
<v Speaker 3>children were also killed. Nobody was spared, and to this day,

0:30:30.240 --> 0:30:34.160
<v Speaker 3>young Aboriginal and Torres Strait Islander men are targeted in

0:30:34.240 --> 0:30:39.320
<v Speaker 3>the same way. From seventeen eighty eight up until the

0:30:39.360 --> 0:30:43.640
<v Speaker 3>world's attention was drawn in the late twentieth century, Aboriginal

0:30:43.720 --> 0:30:48.440
<v Speaker 3>and Torres Strait Islanders people were simply killed, killed by

0:30:48.480 --> 0:30:54.520
<v Speaker 3>the gun in their thousands right across this country. In

0:30:54.520 --> 0:31:02.320
<v Speaker 3>twenty eighteen, those same Aboriginal people are imprisoned, where in

0:31:02.360 --> 0:31:05.360
<v Speaker 3>the last twenty five years four hundred of them have

0:31:05.480 --> 0:31:10.840
<v Speaker 3>been killed. As we've shown in this series, Kevin Henry

0:31:11.000 --> 0:31:14.520
<v Speaker 3>is innocent of the crime he is alleged to have committed.

0:31:15.520 --> 0:31:19.120
<v Speaker 3>In his early twenties, he was imprisoned for the crime

0:31:19.200 --> 0:31:24.040
<v Speaker 3>of murder, a crime he did not commit. One more

0:31:24.080 --> 0:31:27.880
<v Speaker 3>Aboriginal man, seen by the state as a threat, was

0:31:27.960 --> 0:31:31.320
<v Speaker 3>taken out of action and was removed from the lands

0:31:31.320 --> 0:31:36.560
<v Speaker 3>that are his own for life. The purpose of this

0:31:36.640 --> 0:31:40.440
<v Speaker 3>podcast is to free Kevin Henry, but it is also

0:31:40.640 --> 0:31:45.200
<v Speaker 3>to free your mind of the idea that Aboriginal and

0:31:45.240 --> 0:31:50.479
<v Speaker 3>Torres Strait Islander people deserve thereover representation in the prison system.

0:31:51.760 --> 0:31:55.560
<v Speaker 3>It is to explain to you these four hundred deaths

0:31:55.600 --> 0:31:59.040
<v Speaker 3>of Aboriginal in Torres Strait Island people in prison in

0:31:59.080 --> 0:32:04.400
<v Speaker 3>the last twenty five years. It's to understand that the enslavement,

0:32:04.800 --> 0:32:10.800
<v Speaker 3>the massacre, the murdering of Aboriginal children took place over

0:32:10.840 --> 0:32:14.320
<v Speaker 3>a much broader period than one day, the twenty sixth

0:32:14.320 --> 0:32:18.760
<v Speaker 3>of January. It continued for two hundred years and continues

0:32:18.800 --> 0:32:22.760
<v Speaker 3>to this day. You can't get over something that is

0:32:22.800 --> 0:32:27.320
<v Speaker 3>still happening. You can't get over the murder of your

0:32:27.360 --> 0:32:31.240
<v Speaker 3>loved ones. You can't get over the injustices that are

0:32:31.240 --> 0:32:35.320
<v Speaker 3>inflicted upon you. You cannot get over a life sentence

0:32:36.160 --> 0:32:39.120
<v Speaker 3>placed on you for a crime you did not commit.

0:32:40.680 --> 0:32:44.880
<v Speaker 3>So take the challenge. Look into the twenty square kilometers

0:32:44.920 --> 0:32:49.040
<v Speaker 3>that surround you. There might be eight million square kilometers

0:32:49.040 --> 0:32:53.080
<v Speaker 3>that make up the continent of Australia. But wherever you walk,

0:32:53.480 --> 0:32:56.640
<v Speaker 3>wherever you put your feet in the sand the dirt,

0:32:56.800 --> 0:33:01.520
<v Speaker 3>wherever you drive your car or call your home. There

0:33:01.520 --> 0:33:05.040
<v Speaker 3>has been crimes committed against Aboriginal and Torres Straight Island

0:33:05.040 --> 0:33:10.480
<v Speaker 3>to people. This is why changing the date matters. But

0:33:10.600 --> 0:33:15.440
<v Speaker 3>what really matters is ending the two hundred plus years

0:33:16.120 --> 0:33:19.240
<v Speaker 3>of a horror island for Aboriginal and Torres Strait Island

0:33:19.240 --> 0:33:23.800
<v Speaker 3>to people until a treaty is signed, until there is truth,

0:33:24.360 --> 0:33:29.920
<v Speaker 3>justice and reconciliation, then we can start to think about

0:33:30.000 --> 0:33:35.840
<v Speaker 3>Australia Day for All. That was episode forty seven of Curtain,

0:33:36.040 --> 0:33:39.360
<v Speaker 3>the podcast