WEBVTT - Studies in Desperation

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<v Speaker 1>This is the stuff of life. I'm your host, Julie Douglas,

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<v Speaker 1>and in this episode we take a look at desperation

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<v Speaker 1>through the lens of art, war, and of all things,

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<v Speaker 1>a survey one that gives us insight into what keeps

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<v Speaker 1>Americans up at night. If there is any truism, it's

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<v Speaker 1>that art isn't about art, It's about everything else, but

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<v Speaker 1>it uses the language of art. That's artist Connor Everts,

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<v Speaker 1>whose nineteen sixty three lithographs Studies and Desperation take on

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<v Speaker 1>the themes of loss, longing, and despair. We talked to

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<v Speaker 1>curator Tom Norris about how everts prints are potent reminders

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<v Speaker 1>that what ails us humans today has changed a little

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<v Speaker 1>from nineteen sixty three, and it it may not be

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<v Speaker 1>pretty to look at, but it's fair and it's a reality.

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<v Speaker 1>The editor of Military History Now, Nathan Mallett, walks us

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<v Speaker 1>through a few desperate times in history. They're sort of

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<v Speaker 1>traditional way of fighting war suddenly was coming up short.

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<v Speaker 1>So it was, you know, it was really let's get

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<v Speaker 1>creative here and see if we can. You know what's

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<v Speaker 1>gonna work, Let's try We'll try anything. And we talked

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<v Speaker 1>to Dr ed Day from Chapman University about the two

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<v Speaker 1>thousand and sixteen results of the Survey of American Fears

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<v Speaker 1>and the story these fears paint about the current national mood.

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<v Speaker 1>We are a very suspicious nation. But first a few

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<v Speaker 1>other desperate times in history. In ninety three was a

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<v Speaker 1>big year Ladies and Gentlemen, the Beatles, the year the

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<v Speaker 1>first Beatles album came out. Dylan's second album, which had

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<v Speaker 1>Blowing in the Wind, came out that year, UM, and

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<v Speaker 1>it was also the year the Mona Lisa traveled to

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<v Speaker 1>the National Gallery in d c Um. But at the

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<v Speaker 1>same time, the Cuba Embargo was continuing, the Cold War

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<v Speaker 1>was on, and um somewhat of a nuclear arms race

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<v Speaker 1>was happening, and our involvement in the Vietnam War, the

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<v Speaker 1>civil rights movement, and then at the end of nineteen

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<v Speaker 1>three the assassination of JFK. Ryan Guide in our newsroom.

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<v Speaker 1>There has been an attempt, as perhaps you know now,

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<v Speaker 1>on the life of President of kendidate. He was wounded

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<v Speaker 1>in an automobile driving from Bela Airport. So there were

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<v Speaker 1>there was this sort of a transition, a duality of

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<v Speaker 1>sorts going happening. In nineteen sixty three that's curatorial associate

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<v Speaker 1>Tom Norris at Norton Simon Museum, which exhibited Studies and Desperation,

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<v Speaker 1>a suite by the late artist Connor Everts, honoring the

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<v Speaker 1>fiftieth anniversary of nine lithographs Everts created in nineteen sixty three,

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<v Speaker 1>the year that ushered in a sea change for the

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<v Speaker 1>United States. In a two thousand three interview, Everts reflected

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<v Speaker 1>on his Studies and Desperation series, and what he said was,

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<v Speaker 1>I was thinking about the state of the world and

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<v Speaker 1>the view of the world from the womb. What if

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<v Speaker 1>someone looked out from the womb and decided not to

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<v Speaker 1>be born until it was a better world? To capture

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<v Speaker 1>the unraveling of society. The first lithograph depicts two figures,

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<v Speaker 1>at first entwined, but as the series progresses unraveling and

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<v Speaker 1>breaking down, and in the end they sort of find

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<v Speaker 1>themselves in this circular sort of womb like feature, and

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<v Speaker 1>there's bones and teeth and and phalluses and and fingers,

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<v Speaker 1>and it's just kind of a jumble of um of parts,

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<v Speaker 1>so to speak. And it brings it back to his

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<v Speaker 1>quote about wanting to sort of go back into the

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<v Speaker 1>womb in some way. Waiting it out until the world

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<v Speaker 1>is a better place. With time and distance, it's easy

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<v Speaker 1>to forget just how jarring John F. Kennedy's assassination was,

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<v Speaker 1>Just how much Americans reeled in response to the cutting

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<v Speaker 1>down of someone who represented all the ideals of a

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<v Speaker 1>democracy that, in theory, should have prevented such a tragedy

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<v Speaker 1>from happening in the first place, and by extension, would

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<v Speaker 1>keep all sorts of random acts of violence at bay

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<v Speaker 1>for everyone else. The assassination tore a hole in reality

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<v Speaker 1>and efforts peered through it. It's the breaking down of

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<v Speaker 1>these forms, these bodies is somewhat of an allegory for

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<v Speaker 1>just however, it's his feeling the world is breaking down,

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<v Speaker 1>with everything going on in the world around him, was

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<v Speaker 1>sort of dissolving in his eyes, something that we can

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<v Speaker 1>all relate to. Studies, I think would point to the

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<v Speaker 1>idea that we're all finding our way and figuring it out.

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<v Speaker 1>No one knows the correct path, and we're all studying

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<v Speaker 1>to try and find that. One path to finding our

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<v Speaker 1>way is to examine our past, something history professor and

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<v Speaker 1>editor Nathan Mallett does on his site Military History. Now.

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<v Speaker 1>There's so much of military history when you read it

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<v Speaker 1>is about you know, this well known general in this

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<v Speaker 1>well known battle, and you know or this well known

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<v Speaker 1>you know, tank or airplane or something. Everyone knows that stuff.

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<v Speaker 1>These are the things that people might have missed. And

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<v Speaker 1>that's really the objective of this. Here's some things you

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<v Speaker 1>never really thought of before. Here's the story you know

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<v Speaker 1>you've never encountered, or kind of the footnotes do it

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<v Speaker 1>and some of them are just really intriguing. Once story,

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<v Speaker 1>in particular is what's known as the Business Plot. In November,

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<v Speaker 1>the following rather chilling article appeared in the New York Times.

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<v Speaker 1>It concerns the discovery of a plan coup that could

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<v Speaker 1>have altered the course of American history, yet today hardly

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<v Speaker 1>anyone knows anything about it. In the Military History Now

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<v Speaker 1>article the Business Plot did American billionaire's plan a fascist coup?

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<v Speaker 1>Nathan writes about wealthy Wall streeters, in corporate big wigs

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<v Speaker 1>the one per centers of their time. They were worried

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<v Speaker 1>about the victory of Democrat Franklin D. Roosevelt. They felt

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<v Speaker 1>his New Deal programs would usher in communism. The idea

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<v Speaker 1>of the Business Plot was to overthrow FDR and install

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<v Speaker 1>as Nathan described in his article quote an ultra nationalist

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<v Speaker 1>and business friendly regime modeled after Lussolini's Italy plot of

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<v Speaker 1>Wall Street interest to overthrow President Roosevelt and establish a

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<v Speaker 1>fascist dictatorship backed by a private army. You have half

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<v Speaker 1>a million ex soldiers and others appeared before the House

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<v Speaker 1>of Representatives Committee on Unamerican Activities, which began hearings on

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<v Speaker 1>the charges. Fast forward eighty years later to the year

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<v Speaker 1>two thousand and twelve, right after the reelection of Barack Obama,

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<v Speaker 1>similar sentiments were brewing about Obama ushering in an era

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<v Speaker 1>of communism with a loss of liberties to follow, and

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<v Speaker 1>one of today's most famous one per centers tweeted, quote,

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<v Speaker 1>we can't let this happen. We should march on Washington

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<v Speaker 1>and stop this travesty, and we should have a revolution

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<v Speaker 1>in this country. The author of the two thousand and

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<v Speaker 1>twelve tweets Donald Trump, any chance we have the sort

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<v Speaker 1>of shine delight on something that's a little different that

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<v Speaker 1>you might have missed, and also if we can link

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<v Speaker 1>it to um, to thing that's happening currently. Why is

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<v Speaker 1>this important, Why does this story matter, and why does

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<v Speaker 1>the story matter? Now? As we know saber rattling can

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<v Speaker 1>become concrete policy, and concrete policy based on desperation tends

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<v Speaker 1>to fail. Like one infamous US military conflict, the Vietnam War,

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<v Speaker 1>other types of sort of unconventional counterinsurgency tactics being used

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<v Speaker 1>in Vietnam would be uh. I would say that the

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<v Speaker 1>efforts to wipe out or knock out the ho Chi

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<v Speaker 1>Min Trail. Nathan's referring to a specific point in the

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<v Speaker 1>Vietnam War when the US tried to close down a

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<v Speaker 1>main artery of supplies and munitions, the Ho Chi Min Trail.

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<v Speaker 1>This north south running route was of such tactical importance

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<v Speaker 1>that from seven to nineteen seventy two, the US military

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<v Speaker 1>ran a secret weather manipulation program called Operation Popeye, meant

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<v Speaker 1>to extend the monsoon season and flood the ho Chi

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<v Speaker 1>Min Trail by seating class silver iodide and lead iodide

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<v Speaker 1>inducing rainfall. And that is just one of several extreme

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<v Speaker 1>attempts to move the needle of war to wipe out

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<v Speaker 1>the trail itself. Um, they came up with some interesting ideas. Uh.

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<v Speaker 1>They were very effective, but they were interesting. One of

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<v Speaker 1>them was to drop industrial strength soap flakes onto the

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<v Speaker 1>ho Chiman Trail during the rainy season, so that the

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<v Speaker 1>soap would interact with the water and then foam up

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<v Speaker 1>and it would literally wash the trail away, or would

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<v Speaker 1>make it sort of a very sort of a soupy,

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<v Speaker 1>sticky mass that nobody could pass through. Stories like this

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<v Speaker 1>matter now, because you could argue we'd live in a

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<v Speaker 1>time or hope is in short supply. There's handwringing over

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<v Speaker 1>the economy of culture, over climate and resources. There's a

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<v Speaker 1>palpable desperation, and we can learn from our past, and

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<v Speaker 1>more importantly, we can study our present. And one of

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<v Speaker 1>the ways to do that is to examine the underlying

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<v Speaker 1>fears that drive our thoughts and actions. In two thousand

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<v Speaker 1>and fourteen, I interviewed Dr ed Day of Chapman University

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<v Speaker 1>about Wave one of the survey they had just conducted,

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<v Speaker 1>the American Survey of Fears. I asked him what his

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<v Speaker 1>fear was. I am absolutely petrified of heights. Put me

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<v Speaker 1>on one of those swinging foot bridges and I get

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<v Speaker 1>vertigo immediately, and there's no there's no rationale behind that.

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<v Speaker 1>I had a chance to follow up with Ed on

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<v Speaker 1>what is now Wave three of the study, released in

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<v Speaker 1>October of and I asked him if his own fears

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<v Speaker 1>have changed since two thousand and fourteen. Now, when I

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<v Speaker 1>look good things like the how people react to conspiracy theories, um,

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<v Speaker 1>how suspicious they are of a government that they themselves elected,

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<v Speaker 1>I worry about the state of democracy. We'll get to

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<v Speaker 1>the conspiracy theories in a minute, which, by the way,

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<v Speaker 1>is a new and very important data point to the survey.

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<v Speaker 1>But first a quick explanation of how the survey works. First,

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<v Speaker 1>it's a weighted random sample of the American population over

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<v Speaker 1>the age of eighteen. We're talking about people of all

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<v Speaker 1>walks of life. This is something that appeals to science geeks.

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<v Speaker 1>I don't know if it appeals to anyone else. Um.

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<v Speaker 1>But when we did the original survey, um as we

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<v Speaker 1>were piloting ideas, as we were doing sort of more

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<v Speaker 1>qualitative textual interviews to find out what people would be

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<v Speaker 1>afraid of and what we should be putting on the survey.

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<v Speaker 1>We we used the natural language that people used, UM

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<v Speaker 1>and and that really boiled down to some things were few.

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<v Speaker 1>It's like, uh, you know, crime related stuff, things where

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<v Speaker 1>people said they weren't afraid, but they were concerned, or

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<v Speaker 1>they were worried, so we used that language in the question.

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<v Speaker 1>We had a bunch of questions about what are you

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<v Speaker 1>you know, are you afraid of this? Other questions would

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<v Speaker 1>that are you concerned of this? Other questions which said

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<v Speaker 1>are you worried about this? And we thought that gave

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<v Speaker 1>us our best initial shot. But at the same time,

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<v Speaker 1>we couldn't directly compare questions where we asked are you

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<v Speaker 1>afraid with questions where we asked are you concerned? Um

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<v Speaker 1>and And starting with Wave two, we said, okay, we've

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<v Speaker 1>got that snapshot with the natural language. Now let's rephrase

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<v Speaker 1>the questions so we're asking how afraid are you of everything?

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<v Speaker 1>And then we can do direct comparison. In two thousand

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<v Speaker 1>and fourteen, the top five years were number one walking

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<v Speaker 1>alone at night to becoming a victim of identity theft,

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<v Speaker 1>three safety on the internet for mass shootings, and five

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<v Speaker 1>five public speaking. In contrast, Top five is fully stocked

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<v Speaker 1>with a number of despair fueled fears. The first is

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<v Speaker 1>government corruption, the second, terrorist attacks, three not having enough

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<v Speaker 1>money for general terrorism, in five restriction on firearms and ammunition.

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<v Speaker 1>This feels a little paranoid and a little desperate. I

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<v Speaker 1>do think You're right that it reflects a sort of

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<v Speaker 1>of desperation among people. And yes, I think it's definitely

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<v Speaker 1>media driven um but concerned with corruption officials popping up

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<v Speaker 1>in that's right when the primary season, you know, we

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<v Speaker 1>do the survey in the spring. It was right when

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<v Speaker 1>the primary season was cranking up, and then we did

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<v Speaker 1>it was in full swing, and you basically had our

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<v Speaker 1>national leaders telling our population that our government is corrupt

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<v Speaker 1>and no good. Probably not a surprise that Americans have

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<v Speaker 1>believed them. One of the starkest examples of this is

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<v Speaker 1>the number ten fear on this survey. It was not

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<v Speaker 1>the Affordable Care Act that wrote number ten, It was Obamacare.

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<v Speaker 1>We asked the question about Obamacare. People respond differently to

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<v Speaker 1>when you ask them about the Affordable Care Act and

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<v Speaker 1>when you ask them about Obamacare, they don't realize that

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<v Speaker 1>they are the same thing. And that's where you can

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<v Speaker 1>really see the media effect. As Obamacare, you know, that

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<v Speaker 1>term being a pejorative term that was applied across many

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<v Speaker 1>media that has affected people, and so if you ask

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<v Speaker 1>them about that term, you will see that they're more

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<v Speaker 1>afraid of it than they would be about the Affordable

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<v Speaker 1>Care Act. Even though that's the exact same thing, And

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<v Speaker 1>in January broadcast of Jimmy Kimmel Live on the Street,

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<v Speaker 1>interviews illustrate that many people are still confused or misinformed

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<v Speaker 1>about the a c A. We decided to ask this

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<v Speaker 1>question again to see if Americans have learned any thing

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<v Speaker 1>over the last three years. And well, let's see if

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<v Speaker 1>we have. We're talking to people about healthcare today. Do

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<v Speaker 1>you support Obamacare or the Affordable Care Act Affordable Care Act?

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<v Speaker 1>And why is that? Well, I mean, I'm not the

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<v Speaker 1>biggest fan of Obama, so I don't support him in

0:15:20.040 --> 0:15:22.600
<v Speaker 1>the Obama things that he's got going on him. I'm

0:15:22.600 --> 0:15:26.960
<v Speaker 1>actually really excited for President elect Donald Trump's tom right,

0:15:27.040 --> 0:15:29.160
<v Speaker 1>So you don't like anyth Obama does, and you prefer

0:15:29.200 --> 0:15:32.800
<v Speaker 1>the Affordable Care Act? Absolutely? Do you support Obamacare or

0:15:32.840 --> 0:15:36.520
<v Speaker 1>the Affordable Care Act? I support Obamacare. So if you

0:15:36.600 --> 0:15:38.320
<v Speaker 1>were a Senator and you could vote today, you would

0:15:38.400 --> 0:15:41.240
<v Speaker 1>vote to keep Obamacare instead of the Affordable Care Act. Yes.

0:15:41.920 --> 0:15:45.000
<v Speaker 1>Do you support Obamacare or the Affordable Care Act? I

0:15:45.080 --> 0:15:48.720
<v Speaker 1>guess affordabacare Affordable Care Act? And why do you prefer

0:15:48.760 --> 0:15:51.560
<v Speaker 1>the Affordable Care Act over Obamacare? I'm not really sure.

0:15:52.320 --> 0:15:55.040
<v Speaker 1>My girlfriend that supports Trump, so I go with whatever

0:15:55.080 --> 0:15:58.160
<v Speaker 1>she goes, whatever she says. What is the main difference

0:15:58.200 --> 0:16:02.800
<v Speaker 1>between Obamacare and the affordable when is you you you pay,

0:16:03.280 --> 0:16:12.760
<v Speaker 1>and then the other one is Obama pays. The survey

0:16:12.800 --> 0:16:15.840
<v Speaker 1>of American fears bears out consequences of this kind of

0:16:16.160 --> 0:16:20.320
<v Speaker 1>half baked knowledge being flouted is fact. And this is

0:16:20.360 --> 0:16:23.400
<v Speaker 1>where the survey on conspiracy theories comes in. We asked

0:16:23.440 --> 0:16:29.120
<v Speaker 1>about what we thought were the nine most common conspiracies,

0:16:29.160 --> 0:16:31.880
<v Speaker 1>you know, and we just asked whether people believe the

0:16:31.920 --> 0:16:37.200
<v Speaker 1>government was concealing information about's well in order nine eleven,

0:16:37.560 --> 0:16:41.880
<v Speaker 1>the jfk assassination, alien encounters, global warming, plans for a

0:16:41.920 --> 0:16:45.720
<v Speaker 1>one world government, Obama's birth certificate, the origin of the

0:16:45.760 --> 0:16:50.720
<v Speaker 1>age virus, the depth of Supreme Court justice scalia, because

0:16:50.800 --> 0:16:52.560
<v Speaker 1>that had happened and been in the news a lot

0:16:52.560 --> 0:16:55.880
<v Speaker 1>in the moon landing. What we found is that out

0:16:55.920 --> 0:17:00.600
<v Speaker 1>of those nine, roughly three out of four Americains think

0:17:00.680 --> 0:17:04.280
<v Speaker 1>the government's concealing information about some at least one of

0:17:04.359 --> 0:17:07.800
<v Speaker 1>those things. One out of ten people believe the government's

0:17:07.920 --> 0:17:16.040
<v Speaker 1>concealing information about all of that. We distrust the government

0:17:16.119 --> 0:17:19.280
<v Speaker 1>and grasp for explanations about things that seem mystical or

0:17:19.400 --> 0:17:23.920
<v Speaker 1>scary on some level is unfortunate, but the study reveals

0:17:23.960 --> 0:17:28.719
<v Speaker 1>something far more treacherous about how paranoia and desperation affect

0:17:28.720 --> 0:17:35.800
<v Speaker 1>our ability to think clearly. Example, one, almost of Americans

0:17:36.080 --> 0:17:40.320
<v Speaker 1>believe that the government's concealing information about alien encounters. But

0:17:40.320 --> 0:17:41.800
<v Speaker 1>then when we go back and we look at our

0:17:41.800 --> 0:17:45.600
<v Speaker 1>paranormal belief questions, we see that, uh, it's only about

0:17:46.760 --> 0:17:50.439
<v Speaker 1>of people that believe aliens have recently visited the earth.

0:17:51.080 --> 0:17:54.679
<v Speaker 1>So people are more you know, they're more willing to

0:17:54.760 --> 0:17:58.879
<v Speaker 1>believe that the government is hiding information about aliens than

0:17:58.960 --> 0:18:02.640
<v Speaker 1>actually believe lands have been here, And that to me

0:18:02.880 --> 0:18:06.119
<v Speaker 1>really points to the level of dysfunction we now have

0:18:06.320 --> 0:18:09.760
<v Speaker 1>as citizens versus our government, that that we believe they're

0:18:09.840 --> 0:18:13.200
<v Speaker 1>hiding things about things that we don't believe actually happened.

0:18:13.880 --> 0:18:18.080
<v Speaker 1>Here's another example. We wanted to know just how likely

0:18:18.119 --> 0:18:21.359
<v Speaker 1>people are to believe in conspiracies period, So we also

0:18:21.400 --> 0:18:23.960
<v Speaker 1>asked about one that doesn't exist that we made up.

0:18:24.000 --> 0:18:27.119
<v Speaker 1>We called it the North Dakota Crash, and we said,

0:18:27.440 --> 0:18:30.680
<v Speaker 1>you know, do you believe the government is hiding information

0:18:30.720 --> 0:18:33.720
<v Speaker 1>about the North Dakota Crash? And we had almost one

0:18:33.760 --> 0:18:38.200
<v Speaker 1>out of three saying that, yes, the government is hiding

0:18:38.280 --> 0:18:41.560
<v Speaker 1>information about this thing that never happened. So it just

0:18:41.600 --> 0:18:45.360
<v Speaker 1>shows that right now a huge part of the population

0:18:45.520 --> 0:18:48.760
<v Speaker 1>is willing to believe anything that gets offered up as

0:18:48.800 --> 0:18:51.600
<v Speaker 1>a conspiracy theory because we have that much distrust of

0:18:51.600 --> 0:18:54.840
<v Speaker 1>our government. And if you think that this kind of

0:18:54.880 --> 0:18:59.720
<v Speaker 1>paranoia isn't being exploited, think again. Counselor to the President

0:19:00.040 --> 0:19:04.359
<v Speaker 1>in Conway yesterday used false information to defend the President's

0:19:04.359 --> 0:19:09.200
<v Speaker 1>executive order on immigration. I bet there was very little coverage.

0:19:09.280 --> 0:19:11.679
<v Speaker 1>I bet. I bet it's brand new information to people

0:19:12.160 --> 0:19:15.119
<v Speaker 1>that President Obama had a six month ban on the

0:19:15.160 --> 0:19:19.040
<v Speaker 1>Iraqi refugee program after two Iraqis came here to this country,

0:19:19.080 --> 0:19:22.359
<v Speaker 1>were radicalized, and there were the master masterminds behind the

0:19:22.359 --> 0:19:24.280
<v Speaker 1>Bowl and Green massacred, when most people don't know that

0:19:24.280 --> 0:19:30.600
<v Speaker 1>because I didn't get covered. There is no Bowling Green massacre.

0:19:30.960 --> 0:19:33.879
<v Speaker 1>What Kelling in Conway is tapping into is not just

0:19:34.000 --> 0:19:37.479
<v Speaker 1>a distrust of our government, but a deep distrust of

0:19:37.480 --> 0:19:41.720
<v Speaker 1>each other. If we asked about selected social groups together,

0:19:41.800 --> 0:19:44.879
<v Speaker 1>the sense of where Muslims would fall into this distrust

0:19:44.920 --> 0:19:48.960
<v Speaker 1>of the other. So we asked about, yeah, how trustful

0:19:49.000 --> 0:19:55.199
<v Speaker 1>are you regarding strangers, Muslims, Atheists, people in general, police officers,

0:19:55.359 --> 0:19:58.320
<v Speaker 1>and Christians, And it was in that order. Muslims were

0:19:58.359 --> 0:20:01.800
<v Speaker 1>second only to strangers in terms of who Americans tend

0:20:01.800 --> 0:20:10.520
<v Speaker 1>to distrust. When you're looking at islamophobia, I think you

0:20:10.560 --> 0:20:13.200
<v Speaker 1>see a clear impact of the media. Because the fact

0:20:13.320 --> 0:20:17.760
<v Speaker 1>is less than one percent of the US population is Muslim.

0:20:17.800 --> 0:20:20.679
<v Speaker 1>They tend to be located in urban areas. When you

0:20:20.720 --> 0:20:25.200
<v Speaker 1>look at how Islamophobia is distributed in America, you see

0:20:25.240 --> 0:20:27.560
<v Speaker 1>that it's more like, you know, people who are more

0:20:27.600 --> 0:20:32.679
<v Speaker 1>suspicious of muslim They're older, they're white, they're less educated,

0:20:33.080 --> 0:20:35.520
<v Speaker 1>and their rural and these are the people who are

0:20:36.040 --> 0:20:40.480
<v Speaker 1>least likely to have met a Musliment of their opinion

0:20:40.600 --> 0:20:43.520
<v Speaker 1>is coming from media portrayals of them. People are willing

0:20:43.560 --> 0:20:46.040
<v Speaker 1>to bite onto you know, this is another. This is

0:20:46.080 --> 0:20:48.719
<v Speaker 1>another we don't know. They tend to be portrayed as

0:20:48.760 --> 0:20:57.640
<v Speaker 1>people who are dangerous. They must be dangerous. You could say,

0:20:57.680 --> 0:21:00.600
<v Speaker 1>this kind of deep distrust is being reflect did back

0:21:00.600 --> 0:21:05.600
<v Speaker 1>to the public and amplified, particularly with a newly established

0:21:05.640 --> 0:21:10.560
<v Speaker 1>immigrant crime hotline. President Trump set up the Voice hotline

0:21:10.560 --> 0:21:14.320
<v Speaker 1>that is for victims of immigration crime Engagement here's what

0:21:14.400 --> 0:21:18.159
<v Speaker 1>he said in his joint addressed to Congress, announcing voice

0:21:18.800 --> 0:21:23.000
<v Speaker 1>and we must support the victims of crime. I have

0:21:23.119 --> 0:21:26.280
<v Speaker 1>ordered the Department of Homeland Security to create an office

0:21:26.480 --> 0:21:32.400
<v Speaker 1>to serve American victims. The office is called Voice Victims

0:21:32.440 --> 0:21:37.800
<v Speaker 1>of Immigration Crime Engagement. We are providing a voice to

0:21:37.920 --> 0:21:41.440
<v Speaker 1>those who have been ignored by a media and silenced

0:21:41.440 --> 0:21:50.840
<v Speaker 1>by special interests. In the midst of all of this,

0:21:51.680 --> 0:21:54.600
<v Speaker 1>Ed wants to remind you of something. Well. The first

0:21:54.680 --> 0:21:57.080
<v Speaker 1>thing is, I'd like to reassure people you're living in

0:21:57.119 --> 0:22:00.040
<v Speaker 1>the safest time in history, in the safest place, So

0:22:00.200 --> 0:22:03.359
<v Speaker 1>take a deep breath. And I also remind people that

0:22:03.800 --> 0:22:07.040
<v Speaker 1>levels of fear matter. A little bit of fear is good.

0:22:07.200 --> 0:22:10.160
<v Speaker 1>It can motivate you. Too much fear and you freeze

0:22:10.200 --> 0:22:13.760
<v Speaker 1>and you don't do anything. If people are failing powerless,

0:22:14.119 --> 0:22:23.639
<v Speaker 1>use the power that you have. In his book Consolations,

0:22:23.680 --> 0:22:28.439
<v Speaker 1>The Solace, Nourishment and Underlying Meaning of Everyday Words, poet

0:22:28.520 --> 0:22:33.720
<v Speaker 1>David White writes about despair, the underlying condition for desperation.

0:22:34.760 --> 0:22:37.560
<v Speaker 1>The antidote to despair, he writes, quote, is not to

0:22:37.600 --> 0:22:40.440
<v Speaker 1>be found in the brave attempt to cheer ourselves up

0:22:40.440 --> 0:22:44.840
<v Speaker 1>with happy abstracts, but in paying a profound and courageous

0:22:44.840 --> 0:22:48.320
<v Speaker 1>attention to the body and the breath, independent of our

0:22:48.440 --> 0:22:52.480
<v Speaker 1>imprisoning thoughts and stories, even strangely, in paying attention to

0:22:52.520 --> 0:22:56.040
<v Speaker 1>despair itself and the way we hold it, and which

0:22:56.080 --> 0:23:00.320
<v Speaker 1>we realize was never ours to own and to hold

0:23:00.640 --> 0:23:14.880
<v Speaker 1>in the first place. The question then is can we

0:23:14.960 --> 0:23:18.360
<v Speaker 1>allow despair to move through us without being warped by

0:23:18.359 --> 0:23:22.760
<v Speaker 1>the paranoia inherent in it? And can we look past

0:23:22.800 --> 0:23:28.000
<v Speaker 1>the grotesquery of our times and move forward? To find out,

0:23:28.040 --> 0:23:30.280
<v Speaker 1>we'll need to take a trip through the haunted halls

0:23:30.280 --> 0:23:33.639
<v Speaker 1>of our imaginations, and in the next episode we do

0:23:33.840 --> 0:23:37.320
<v Speaker 1>just that, replicating one of the oldest stories we humans

0:23:37.320 --> 0:23:40.959
<v Speaker 1>have been telling, the hero's journey. There's a lot of

0:23:41.000 --> 0:23:45.000
<v Speaker 1>elements tied to going into a haunted house. In many ways,

0:23:45.040 --> 0:23:48.400
<v Speaker 1>it's a rite of passage. It's the hero's journey, very

0:23:48.440 --> 0:23:52.040
<v Speaker 1>primal um. There's something very exciting to go into a

0:23:52.080 --> 0:23:56.480
<v Speaker 1>scary environment, to almost be struggling with the savage beast

0:23:56.520 --> 0:23:59.000
<v Speaker 1>in a way, to have that adrenaline surge, but yet

0:23:59.040 --> 0:24:05.200
<v Speaker 1>to know that you're safe. We'd like to thank Dr

0:24:05.320 --> 0:24:08.439
<v Speaker 1>Ed Day from Chapman University for his insights into the

0:24:08.480 --> 0:24:11.760
<v Speaker 1>American psyche, and we'd like to thank Nathan Mallett of

0:24:11.800 --> 0:24:15.720
<v Speaker 1>Military History Now linking our past with our present. And

0:24:15.760 --> 0:24:19.239
<v Speaker 1>finally thanks to Tom Norris at Norton Simon Museum for

0:24:19.359 --> 0:24:22.240
<v Speaker 1>Walking is through the mind of an artist desperate to

0:24:22.320 --> 0:24:25.600
<v Speaker 1>change the world. The Stuff of Life is written and

0:24:25.720 --> 0:24:28.760
<v Speaker 1>executive produced by me Julie Douglas and co produced by

0:24:28.800 --> 0:24:33.000
<v Speaker 1>Noel Brown. Editorial oversight is provided by contributing producer Dylan

0:24:33.040 --> 0:24:36.400
<v Speaker 1>Fagan and Head of Production Jerry Rowland. This episode also

0:24:36.440 --> 0:24:40.240
<v Speaker 1>featured music by Dylan Fagan, Tristan McNeil, Aaron Grubs, and

0:24:40.359 --> 0:24:43.480
<v Speaker 1>Josh Boardman. You can find more of Josh's music at

0:24:43.480 --> 0:24:46.679
<v Speaker 1>battle Tapes band dot com. Additional music is by the

0:24:46.720 --> 0:24:49.640
<v Speaker 1>band Breathers. You can find more of their music at

0:24:49.680 --> 0:24:53.480
<v Speaker 1>Breathers dot band camp. This episode also features the songs

0:24:53.920 --> 0:24:57.840
<v Speaker 1>that Hopeful Future is All I've Ever Known, Stories About

0:24:57.880 --> 0:25:01.760
<v Speaker 1>the World That Once Was, and Cylinder Eight. The songs

0:25:01.760 --> 0:25:04.520
<v Speaker 1>are by Chris Zabrievsky and you can find more of

0:25:04.600 --> 0:25:08.280
<v Speaker 1>his work at Chris Zabrievsky dot com. Find The Stuff

0:25:08.280 --> 0:25:10.840
<v Speaker 1>of Life on Facebook and Twitter, and you can email

0:25:10.920 --> 0:25:14.040
<v Speaker 1>us at the Stuff of Life at how staff works

0:25:14.080 --> 0:25:20.040
<v Speaker 1>dot com, m