1 00:00:01,000 --> 00:00:03,800 Speaker 1: Some of the biggest global hits in music over the 2 00:00:03,840 --> 00:00:09,320 Speaker 1: last few years have come from Latinos and Latinas. There 3 00:00:09,440 --> 00:00:26,720 Speaker 1: is of course Bad Bunny Group of Frontera and Tokisha, 4 00:00:25,079 --> 00:00:30,639 Speaker 1: and that's just to name a few. These Latino and 5 00:00:30,720 --> 00:00:34,400 Speaker 1: Latina artists are not afraid to push the limits of 6 00:00:34,440 --> 00:00:40,440 Speaker 1: the US music industry, including singing en Espanol. But before 7 00:00:40,560 --> 00:00:45,920 Speaker 1: today's musical explosion in Latini Dave, there was another era 8 00:00:46,040 --> 00:00:49,640 Speaker 1: where Latinos and Latinas were highly visible. It was just 9 00:00:49,680 --> 00:00:52,680 Speaker 1: a few decades ago, actually, in the eighties, during what 10 00:00:52,880 --> 00:00:56,640 Speaker 1: was known as the Decade of the Hispanic. 11 00:00:56,920 --> 00:00:58,120 Speaker 2: From coast to coast. 12 00:00:58,160 --> 00:01:01,280 Speaker 1: However, they are America's fast growing minority. 13 00:01:02,680 --> 00:01:06,800 Speaker 3: Hispanic spend more than thirty billion dollars on consumer goods 14 00:01:06,880 --> 00:01:07,399 Speaker 3: each year. 15 00:01:08,040 --> 00:01:13,200 Speaker 1: Our wide ranging cultures, demographic shifts, and consumption power were 16 00:01:13,240 --> 00:01:17,160 Speaker 1: being noticed back then, and there was one musical genre 17 00:01:17,240 --> 00:01:22,720 Speaker 1: that demonstrated all of these forces in one It was Dejano. 18 00:01:26,560 --> 00:01:31,360 Speaker 1: Dejano music was evolving from regional roots music to global sensation, 19 00:01:33,000 --> 00:01:34,959 Speaker 1: and there was one man at the center of it. 20 00:01:35,360 --> 00:01:38,480 Speaker 1: He was behind and on the screens as well. He 21 00:01:38,600 --> 00:01:44,080 Speaker 1: was helping to turn aspiring Tejano artists into De Hanno superstars. 22 00:01:44,600 --> 00:01:54,680 Speaker 1: His name Johnny Canales minis partisan. Johnny debuted the Johnny 23 00:01:54,720 --> 00:01:58,280 Speaker 1: Canales Show in nineteen eighty three and it would eventually 24 00:01:58,320 --> 00:02:04,720 Speaker 1: be played on Univicion so Aalez. And it was one 25 00:02:04,800 --> 00:02:08,120 Speaker 1: day in nineteen eighty five when a little known corpus 26 00:02:08,200 --> 00:02:12,240 Speaker 1: Christy teenager would visit the Johnny Canalis Show for the very. 27 00:02:12,080 --> 00:02:26,880 Speaker 3: First time permanent pat Okay Scucendo and Mexico. 28 00:02:25,960 --> 00:02:26,799 Speaker 2: Los pat. 29 00:02:30,080 --> 00:02:35,040 Speaker 1: Her name was Selena Quintana, her band Los Dinos. It 30 00:02:35,080 --> 00:02:38,160 Speaker 1: would be the first of many appearances of Selena on 31 00:02:38,280 --> 00:02:39,400 Speaker 1: Johnny Canalis Show. 32 00:02:39,680 --> 00:02:40,359 Speaker 2: Are we Ready? 33 00:02:40,840 --> 00:02:41,400 Speaker 1: Are you ready? 34 00:02:41,440 --> 00:02:42,359 Speaker 2: We're ready for you? 35 00:02:42,639 --> 00:02:44,440 Speaker 1: How about Bitty Bitty bomb. 36 00:02:46,400 --> 00:02:49,440 Speaker 2: Take it away? Yes. 37 00:02:52,280 --> 00:02:55,560 Speaker 1: Johnny would end up being a key figure in Selena 38 00:02:55,720 --> 00:02:59,800 Speaker 1: rising to become the biggest star of the Hanno music. 39 00:03:00,840 --> 00:03:05,000 Speaker 1: Dejano was on top of the world and Selena was 40 00:03:05,080 --> 00:03:11,800 Speaker 1: its shining star. But we all know how Selena's life 41 00:03:11,880 --> 00:03:12,560 Speaker 1: was cut short. 42 00:03:13,800 --> 00:03:19,560 Speaker 4: We have a woman ran in the lobby, and. 43 00:03:19,680 --> 00:03:24,160 Speaker 1: Some say that de Hanno music died with Selena, But 44 00:03:24,240 --> 00:03:27,239 Speaker 1: if you look more closely, it's a lot more complicated 45 00:03:27,240 --> 00:03:30,600 Speaker 1: than that, because the story of de Hano is also 46 00:03:30,880 --> 00:03:35,120 Speaker 1: in a way, the story of migration of cultures coming together, 47 00:03:35,720 --> 00:03:39,160 Speaker 1: of the tension of assimilation or the resistance of it 48 00:03:39,320 --> 00:03:42,640 Speaker 1: in the United States and de Hanno. It paved the 49 00:03:42,680 --> 00:03:46,360 Speaker 1: way for the musical genres that are taking over the 50 00:03:46,480 --> 00:03:51,880 Speaker 1: charts today, from regaton to Latin pop. Johnny Canalis died 51 00:03:52,120 --> 00:03:55,880 Speaker 1: last year on June twelfth, but a new film about 52 00:03:55,880 --> 00:03:59,360 Speaker 1: his life and the industry of Pejano music is helping 53 00:03:59,400 --> 00:04:01,120 Speaker 1: to keep his legacy alive. 54 00:04:01,320 --> 00:04:04,120 Speaker 2: Today, you got it, Take it Away, Let's see. 55 00:04:03,920 --> 00:04:18,360 Speaker 1: You from Fuduro Media and PRX. It's Latino USA. I'm 56 00:04:18,400 --> 00:04:21,480 Speaker 1: Maria Josan. Today we're going to take a look at 57 00:04:21,520 --> 00:04:24,719 Speaker 1: the origin of the evolution and the legacy of the 58 00:04:24,800 --> 00:04:28,680 Speaker 1: Hanno music and the impact that Johnny Canalis had on it. 59 00:04:32,080 --> 00:04:36,120 Speaker 1: Adrian Aredondo and Midna Bets are the co directors of 60 00:04:36,200 --> 00:04:39,479 Speaker 1: the film Take It Away, The Rise and Fall of 61 00:04:39,560 --> 00:04:46,159 Speaker 1: the Hanno Hollywood. Adrian and Midna joined me today for 62 00:04:46,200 --> 00:04:49,640 Speaker 1: a conversation about the impact of the Hanno music and 63 00:04:49,960 --> 00:05:00,880 Speaker 1: the outsize role that Johnny Canalis played in it. Adrian 64 00:05:01,040 --> 00:05:04,440 Speaker 1: Aredondo and miRNA Beets, welcome to Let You Know, USA. 65 00:05:05,000 --> 00:05:05,800 Speaker 2: Thank you so much. 66 00:05:05,839 --> 00:05:06,200 Speaker 3: Maria. 67 00:05:06,279 --> 00:05:07,800 Speaker 2: Thank you many. It's an honor to be here with you. 68 00:05:08,240 --> 00:05:12,440 Speaker 1: So here's my relationship with dejano music. Basically, as a 69 00:05:12,480 --> 00:05:14,920 Speaker 1: little girl, starting from the time that I was like seven, 70 00:05:15,440 --> 00:05:18,760 Speaker 1: our family would get in a car in Chicago and 71 00:05:18,800 --> 00:05:22,000 Speaker 1: we would drive all the way to Mexico, and that 72 00:05:22,040 --> 00:05:24,800 Speaker 1: meant we had to drive through the state of Texas. 73 00:05:25,360 --> 00:05:29,120 Speaker 1: And once we got through the second southern half of 74 00:05:29,160 --> 00:05:32,599 Speaker 1: the state, immediately when I'd be fiddling with the radio dial, 75 00:05:33,400 --> 00:05:37,159 Speaker 1: you'd start to hear music in Spanish. And so for me, 76 00:05:37,560 --> 00:05:41,279 Speaker 1: this relationship was estamo serga Mexico. 77 00:05:42,200 --> 00:05:43,480 Speaker 2: We are near Mexico. 78 00:05:43,960 --> 00:05:49,279 Speaker 1: South Texas is where you hear music in Spanish on 79 00:05:49,440 --> 00:05:53,600 Speaker 1: the radio, and in our family we called it mussi, grancera, 80 00:05:54,200 --> 00:05:56,800 Speaker 1: all of it. So can you just give us the 81 00:05:56,880 --> 00:06:04,040 Speaker 1: definition of Tejano music, because you start your documentary by saying, hey, 82 00:06:04,480 --> 00:06:05,840 Speaker 1: it's American music. 83 00:06:06,520 --> 00:06:08,400 Speaker 4: Yeah, I think to do that we have to talk 84 00:06:08,440 --> 00:06:11,600 Speaker 4: about Mexican music as a whole. As you'll see in 85 00:06:11,640 --> 00:06:16,000 Speaker 4: the film, the accordion is not a Mexican instrument. It's 86 00:06:16,040 --> 00:06:19,800 Speaker 4: an instrument that came from polka's from Germany, from the 87 00:06:19,800 --> 00:06:20,560 Speaker 4: Czech Republic. 88 00:06:21,160 --> 00:06:23,159 Speaker 2: And what ends up happening in. 89 00:06:23,160 --> 00:06:25,800 Speaker 4: The United States when you have all these migrant communities 90 00:06:25,960 --> 00:06:28,600 Speaker 4: is that you have German and Czech immigrants who are 91 00:06:28,640 --> 00:06:31,960 Speaker 4: also in these migrant towns with Mexican immigrants, and in 92 00:06:32,080 --> 00:06:34,560 Speaker 4: order for all of them to have the sense of 93 00:06:35,360 --> 00:06:39,360 Speaker 4: home and nostalgia, they start creating music at cantinas and 94 00:06:39,480 --> 00:06:42,320 Speaker 4: from there they end up mixing all the instruments together 95 00:06:42,839 --> 00:06:50,360 Speaker 4: and this genre is born. It has the sort of 96 00:06:50,440 --> 00:06:52,840 Speaker 4: the underlying elements of Mexican music, where you have a 97 00:06:52,880 --> 00:06:56,480 Speaker 4: corrillo it's telling you a story, pabrancheedai it's very folky. 98 00:06:57,040 --> 00:07:00,479 Speaker 4: You have certain elements for mariacci. But then you also 99 00:07:00,640 --> 00:07:04,040 Speaker 4: have because it's Tejano music and it's American, you have 100 00:07:04,160 --> 00:07:08,000 Speaker 4: this influence of country, of blues, of rock and roll, 101 00:07:08,200 --> 00:07:11,960 Speaker 4: and that's what creates Tejano music. It's almost like this 102 00:07:12,040 --> 00:07:14,720 Speaker 4: reflection of what America is. It's a melting. 103 00:07:14,440 --> 00:07:23,720 Speaker 1: Potan Because you grew up on the border, maybe you 104 00:07:23,760 --> 00:07:26,800 Speaker 1: can take us to the first time that you remember 105 00:07:26,920 --> 00:07:29,760 Speaker 1: hearing the music and how you understand it now. 106 00:07:30,320 --> 00:07:34,080 Speaker 5: My first experience with the Hano music was in Las 107 00:07:34,080 --> 00:07:38,320 Speaker 5: Pulgas deal in South Texas. I would go to the 108 00:07:38,320 --> 00:07:40,880 Speaker 5: flea markets over there, we call them bulgas, and usually 109 00:07:41,320 --> 00:07:43,720 Speaker 5: while you're there shopping, there's a lot of food and 110 00:07:43,760 --> 00:07:47,080 Speaker 5: there's a lot of music. And I recall seeing the 111 00:07:47,200 --> 00:07:50,400 Speaker 5: Tejano bands at the bands at Las Boulgas and they 112 00:07:50,400 --> 00:07:55,200 Speaker 5: would play, and I recall seeing accordions for sale and 113 00:07:55,280 --> 00:07:57,240 Speaker 5: just thinking that they were the most beautiful thing I've 114 00:07:57,240 --> 00:07:59,760 Speaker 5: ever seen. But the older I get, I stopped going 115 00:07:59,800 --> 00:08:02,920 Speaker 5: to I start moving out of Texas for work, and 116 00:08:03,240 --> 00:08:07,120 Speaker 5: those themes and motifs sort of stayed with me, right 117 00:08:07,280 --> 00:08:10,240 Speaker 5: And when we got to making this film, outside of 118 00:08:10,880 --> 00:08:14,080 Speaker 5: talking about how do we present Johnny Canals, how do 119 00:08:14,160 --> 00:08:16,880 Speaker 5: we present the music, Miran and I had a lot 120 00:08:16,920 --> 00:08:19,200 Speaker 5: of conversations as to how do we present the spirit 121 00:08:19,360 --> 00:08:23,440 Speaker 5: of what this culture and this community really is. And 122 00:08:23,520 --> 00:08:25,760 Speaker 5: so in the movie, we visit a lot of flea markets, 123 00:08:25,800 --> 00:08:28,800 Speaker 5: all of the bolagas. We have an o to the accordian. 124 00:08:29,120 --> 00:08:32,960 Speaker 5: Our entire movie is composed with music from accordions that 125 00:08:33,000 --> 00:08:37,160 Speaker 5: we use as orchestral instruments and present them differently. So 126 00:08:37,280 --> 00:08:40,000 Speaker 5: all of these first memories really lend themselves to be 127 00:08:40,040 --> 00:08:41,520 Speaker 5: the spirit of the movie. 128 00:08:41,800 --> 00:08:45,160 Speaker 1: So, miRNA, one of the things that you documented is 129 00:08:45,320 --> 00:08:49,920 Speaker 1: the so called migrant farm worker circuit, right, and these 130 00:08:50,000 --> 00:08:54,760 Speaker 1: are mostly Latino and Latina migrant farm workers, which we're 131 00:08:54,800 --> 00:08:59,240 Speaker 1: moving from crop to crop, from state to state. But 132 00:08:59,400 --> 00:09:04,240 Speaker 1: the music, they had this whole thing going on. They 133 00:09:04,240 --> 00:09:09,240 Speaker 1: were making connections, playing making people happy after a long 134 00:09:09,280 --> 00:09:12,520 Speaker 1: week at work. So can you talk about the migrant 135 00:09:12,559 --> 00:09:18,040 Speaker 1: farm workers circuit and how this actually made the music 136 00:09:18,240 --> 00:09:21,640 Speaker 1: grow because it was always moving from one place to another. 137 00:09:21,960 --> 00:09:24,640 Speaker 4: The migrant circuit is actually one of my favorite parts 138 00:09:24,640 --> 00:09:28,760 Speaker 4: of the entire film. I think it's fascinating how you 139 00:09:28,880 --> 00:09:31,920 Speaker 4: have this group of people that's following the path of 140 00:09:32,720 --> 00:09:37,160 Speaker 4: farm workers. And I also think that there is something 141 00:09:37,240 --> 00:09:40,000 Speaker 4: to be said about the joy and beauty that come 142 00:09:40,080 --> 00:09:44,400 Speaker 4: from these communities. So much of the narrative and the 143 00:09:44,440 --> 00:09:47,360 Speaker 4: media about these communities is these are the people that 144 00:09:47,400 --> 00:09:49,720 Speaker 4: pick our fruits, our food. We have to be grateful 145 00:09:49,760 --> 00:09:52,560 Speaker 4: for them, and that's the end of it. But I 146 00:09:52,600 --> 00:09:56,000 Speaker 4: think what's fascinating about the migrant circuit is that it 147 00:09:56,040 --> 00:09:59,400 Speaker 4: almost humanizes the people at our border of that do 148 00:09:59,559 --> 00:10:03,400 Speaker 4: these jobs that potentially traditional Americans don't want to do, 149 00:10:04,160 --> 00:10:07,560 Speaker 4: and it adds a completely different layer to them. And 150 00:10:07,600 --> 00:10:09,640 Speaker 4: so I love that this was a story that was 151 00:10:09,679 --> 00:10:12,400 Speaker 4: part of making the genre as big as it became 152 00:10:12,760 --> 00:10:16,840 Speaker 4: because it's so unexpected and not something that happens today. 153 00:10:22,360 --> 00:10:24,640 Speaker 1: When we come back, we hear from Adriana and Midna 154 00:10:24,800 --> 00:10:28,000 Speaker 1: about the lasting impact that Johnny Canalis had on the 155 00:10:28,080 --> 00:10:33,080 Speaker 1: industry and where Spanish language music is headed. Now stay 156 00:10:33,120 --> 00:10:51,600 Speaker 1: with us. Hey, we're back and I'm going to continue 157 00:10:51,640 --> 00:10:55,760 Speaker 1: my conversation now with and mietn up it is. They 158 00:10:55,760 --> 00:10:58,480 Speaker 1: are co directors of the film Take It Away. The 159 00:10:58,640 --> 00:11:02,720 Speaker 1: Rise and Full of the Hannah Hollywood. Another one of 160 00:11:02,760 --> 00:11:06,840 Speaker 1: my favorite moments in the film. It's the part where 161 00:11:07,160 --> 00:11:13,640 Speaker 1: you show how Johnny Canalez expanded beyond South Texas. He 162 00:11:13,760 --> 00:11:18,040 Speaker 1: was now being seen on Univision and people would make 163 00:11:18,120 --> 00:11:21,640 Speaker 1: posters and they would be holding up the posters and 164 00:11:21,679 --> 00:11:26,240 Speaker 1: it would say we love you to our family in 165 00:11:26,640 --> 00:11:28,679 Speaker 1: someplace in Michigan and it would turn out to be 166 00:11:28,800 --> 00:11:34,000 Speaker 1: a prison. Or there's one that you capture, which is Saluday, 167 00:11:34,400 --> 00:11:36,720 Speaker 1: which is holding up a sign that says we love 168 00:11:36,760 --> 00:11:41,480 Speaker 1: you Paraguay. It was literally making a poster saying a message, 169 00:11:41,760 --> 00:11:44,520 Speaker 1: holding it up while you're in the audience when the 170 00:11:44,559 --> 00:11:48,760 Speaker 1: camera comes to you. I mean, it's just such a 171 00:11:48,800 --> 00:11:51,840 Speaker 1: beautiful moment. That captures again, it's not just about the music, 172 00:11:52,360 --> 00:11:55,600 Speaker 1: it's about everything that goes around the music. 173 00:11:55,920 --> 00:11:59,320 Speaker 5: The johnniy G Cannilis Show was almost religious in the 174 00:11:59,360 --> 00:12:02,920 Speaker 5: way that communities would come out every single Sunday. It 175 00:12:02,960 --> 00:12:05,440 Speaker 5: was like a church service, right and you went there 176 00:12:05,520 --> 00:12:08,440 Speaker 5: to see Johnny be the outstanding entertainer that he was. 177 00:12:08,480 --> 00:12:11,360 Speaker 5: You would go to see Selena or like your favorite artist, 178 00:12:11,640 --> 00:12:14,200 Speaker 5: but you also would go there to see your best friend, 179 00:12:14,640 --> 00:12:18,160 Speaker 5: your cousin, your dia, your deal, make new friends, and 180 00:12:18,280 --> 00:12:21,200 Speaker 5: also you would go there to have yourself be seen 181 00:12:21,640 --> 00:12:24,680 Speaker 5: by the rest of the communities around the world who 182 00:12:24,679 --> 00:12:29,920 Speaker 5: were there to watch the show. And over time the 183 00:12:29,960 --> 00:12:33,360 Speaker 5: show gained this amazing reputation for being not just an 184 00:12:33,400 --> 00:12:37,000 Speaker 5: inner place for entertainment, but a place for community. In 185 00:12:37,040 --> 00:12:40,839 Speaker 5: our film, we were able to meet with one mother 186 00:12:41,200 --> 00:12:43,800 Speaker 5: who grew up going to the Johnny Gannallis show, and 187 00:12:43,880 --> 00:12:46,920 Speaker 5: while she was at the Johnny Gannallis show, her father 188 00:12:47,120 --> 00:12:50,800 Speaker 5: who was in prison. They weren't quite able to communicate, 189 00:12:50,880 --> 00:12:53,240 Speaker 5: but through the show she was able to make signs 190 00:12:53,240 --> 00:12:54,640 Speaker 5: and she was able to hold them up to the 191 00:12:54,640 --> 00:12:58,560 Speaker 5: cameras and communicate with him. Because everybody at the prison 192 00:12:58,679 --> 00:13:02,120 Speaker 5: was watching the Johnny Gannallis Show, and they were able 193 00:13:02,160 --> 00:13:05,200 Speaker 5: to not only talk to each other, but spread messages 194 00:13:05,240 --> 00:13:08,959 Speaker 5: of love of support. And it's just an amazing thing 195 00:13:09,000 --> 00:13:13,000 Speaker 5: to know that the show expanded beyond Johnny gnas himself. 196 00:13:13,559 --> 00:13:16,960 Speaker 1: So can you talk a little bit about Johnny Canalez 197 00:13:17,160 --> 00:13:20,959 Speaker 1: And you know he makes this transition from playing at 198 00:13:21,000 --> 00:13:27,840 Speaker 1: Cantinas himself to basically becoming the opera of Tejano music. 199 00:13:28,480 --> 00:13:31,480 Speaker 5: He really was ahead of his time and he is 200 00:13:31,720 --> 00:13:36,200 Speaker 5: the American dream. Johnny Canalis started his life as a 201 00:13:36,240 --> 00:13:39,120 Speaker 5: farm worker with his father, out in the fields, and 202 00:13:39,200 --> 00:13:42,959 Speaker 5: he ended his life a star maker. He introduced the 203 00:13:43,000 --> 00:13:45,320 Speaker 5: world to Selena, He introduced the world to Bronco, he 204 00:13:45,360 --> 00:13:47,720 Speaker 5: introduced the world to Bobby Bulilo, he introduced the world 205 00:13:47,760 --> 00:13:52,440 Speaker 5: to Ramonayala. And now you have all of these superstars 206 00:13:52,480 --> 00:13:55,440 Speaker 5: who thirty years ago, nobody quite knew who they were, 207 00:13:55,559 --> 00:13:58,240 Speaker 5: where they were going to go. But Johnny did because 208 00:13:58,280 --> 00:14:01,760 Speaker 5: he was not only a vagrant worker. He was a musician, 209 00:14:02,040 --> 00:14:05,600 Speaker 5: He was a hustler, he was bilingual, he was a 210 00:14:05,760 --> 00:14:10,080 Speaker 5: very loving, kind person, and once he reached a sort 211 00:14:10,120 --> 00:14:13,680 Speaker 5: of level where he could have a platform, all he 212 00:14:13,760 --> 00:14:16,200 Speaker 5: did was bring other people in and he did so 213 00:14:16,559 --> 00:14:21,000 Speaker 5: at a cost that he assumed himself. Nobody paid him 214 00:14:21,000 --> 00:14:23,320 Speaker 5: for his TV show. I mean, the man added to 215 00:14:23,360 --> 00:14:26,040 Speaker 5: the show himself. Eventually he would make it a family 216 00:14:26,080 --> 00:14:28,760 Speaker 5: show with Nora and his children, who would help them 217 00:14:29,040 --> 00:14:31,880 Speaker 5: bring artist's book, artists clean the stages, turn on the lights. 218 00:14:32,080 --> 00:14:35,360 Speaker 5: And in our film, I think many people see the 219 00:14:35,440 --> 00:14:38,080 Speaker 5: level of quality that he was presenting and they just assume, 220 00:14:38,120 --> 00:14:40,560 Speaker 5: oh my god, this must have been some type of 221 00:14:40,800 --> 00:14:44,240 Speaker 5: Univision production from the beginning. But that was only ten 222 00:14:44,320 --> 00:14:46,240 Speaker 5: years into his show. Fifteen years into his show. 223 00:14:46,760 --> 00:14:48,440 Speaker 1: So I want to take a step back for a 224 00:14:48,480 --> 00:14:53,480 Speaker 1: moment to understand the reach of Tejano music. Because there 225 00:14:53,480 --> 00:14:56,360 Speaker 1: were so many music labels, there were award shows that 226 00:14:56,400 --> 00:15:01,600 Speaker 1: were happening in South Texas, entire radios stations dedicated to 227 00:15:01,680 --> 00:15:05,720 Speaker 1: this genre. It was the farm Workers Circuit, it was 228 00:15:05,760 --> 00:15:08,640 Speaker 1: the Johnny Canals Show. Even though the rest of the 229 00:15:08,720 --> 00:15:11,040 Speaker 1: United States didn't quite know that. 230 00:15:11,240 --> 00:15:12,880 Speaker 2: It always has been everywhere. 231 00:15:13,240 --> 00:15:16,520 Speaker 5: I just don't think people have acknowledged it visibly in 232 00:15:16,560 --> 00:15:20,360 Speaker 5: the way they do today. So for example, today you 233 00:15:20,480 --> 00:15:25,400 Speaker 5: have artists like Beyonce, who was on her major tour 234 00:15:25,440 --> 00:15:28,680 Speaker 5: supporting her new work but her tour is very much 235 00:15:28,960 --> 00:15:31,400 Speaker 5: at the Hanaud tour. If you look at the visuals, 236 00:15:31,440 --> 00:15:35,720 Speaker 5: the language, the presentation of it, it's exactly what was 237 00:15:35,760 --> 00:15:38,360 Speaker 5: being presented thirty years ago by Johnny Canal. If you 238 00:15:38,360 --> 00:15:43,200 Speaker 5: look at artists like Grupra Fromtta today, they are the 239 00:15:43,280 --> 00:15:47,680 Speaker 5: children of the producers who made Selina's music. It was 240 00:15:47,720 --> 00:15:50,240 Speaker 5: really amazing to see how it was everywhere, not just 241 00:15:50,280 --> 00:15:52,600 Speaker 5: in Texas. I think Techcanods were just really proud to 242 00:15:52,640 --> 00:15:56,240 Speaker 5: finally have something that was sticking to the larger culture. 243 00:15:57,000 --> 00:16:00,680 Speaker 1: So I am Mexicana, raised in Chica, then I end 244 00:16:00,760 --> 00:16:04,600 Speaker 1: up in New York. I mean, honestly, the eighties were 245 00:16:04,640 --> 00:16:07,760 Speaker 1: all the salsa music. There were not many Mexicans in 246 00:16:07,840 --> 00:16:12,120 Speaker 1: New York City at this time, so Selena for me 247 00:16:12,240 --> 00:16:15,440 Speaker 1: comes a little bit later. I'm wondering, did you learn 248 00:16:15,600 --> 00:16:20,200 Speaker 1: anything new about his relationship even with Selena while you 249 00:16:20,240 --> 00:16:23,760 Speaker 1: were working on the documentary, Because Johnny Canalis played a 250 00:16:23,800 --> 00:16:26,800 Speaker 1: big role, frankly, in getting Selena out there. 251 00:16:27,080 --> 00:16:29,360 Speaker 4: I think most people know that Johnny was the first 252 00:16:29,400 --> 00:16:33,600 Speaker 4: person that brought Selena to Mexico. I think also a 253 00:16:33,640 --> 00:16:36,640 Speaker 4: lot of people know that he was the one that 254 00:16:37,000 --> 00:16:39,240 Speaker 4: led her to learn to speak Spanish. You can see 255 00:16:39,280 --> 00:16:43,240 Speaker 4: it on the show when he kind of teases her, Selena, 256 00:16:43,280 --> 00:16:45,520 Speaker 4: if you want to be an international star, you have 257 00:16:45,600 --> 00:16:47,320 Speaker 4: to learn how to speak Spanish. 258 00:16:48,560 --> 00:16:55,560 Speaker 3: Well. Selena soalava and Espanola. 259 00:16:56,720 --> 00:17:03,200 Speaker 2: The narrow, the narrow, I would have. Maybe the thing. 260 00:17:03,160 --> 00:17:08,240 Speaker 4: That people didn't know about Selena and Johnny is that 261 00:17:08,280 --> 00:17:13,640 Speaker 4: they had this really beautiful relationship where he almost felt 262 00:17:13,680 --> 00:17:16,760 Speaker 4: like a mentor to her with this theo energy. 263 00:17:17,080 --> 00:17:18,080 Speaker 2: And you can tell. 264 00:17:17,920 --> 00:17:22,440 Speaker 4: How much her passing affected him in the homage that 265 00:17:22,520 --> 00:17:25,600 Speaker 4: he created for her in the tape where he talks 266 00:17:25,600 --> 00:17:27,480 Speaker 4: about her passing and he says goodbye to her. 267 00:17:30,840 --> 00:17:35,240 Speaker 2: You know that you will goodbye, He will see you later. 268 00:17:36,240 --> 00:17:38,720 Speaker 2: Who got it? They get away. 269 00:17:40,119 --> 00:17:44,960 Speaker 1: The thing about Selena's passing is that it leads to 270 00:17:45,000 --> 00:17:46,760 Speaker 1: a big shift in Tejano music. 271 00:17:46,840 --> 00:17:47,000 Speaker 4: Right. 272 00:17:47,560 --> 00:17:49,800 Speaker 2: A lot of record labels lost interest. 273 00:17:50,200 --> 00:17:55,080 Speaker 1: There was this sense that as more Latinos, more Mexicanos 274 00:17:55,080 --> 00:17:59,000 Speaker 1: are coming in, that music should be quote unquote pure, 275 00:17:59,440 --> 00:18:02,439 Speaker 1: it should be a hundred percent Mexican. And all of 276 00:18:02,480 --> 00:18:06,240 Speaker 1: this created tension among artists who had depended on Johnny 277 00:18:06,240 --> 00:18:10,360 Speaker 1: Canalis and his sponsorship and the public walk us through 278 00:18:10,400 --> 00:18:14,000 Speaker 1: this time period because people were mourning the death of Selena, 279 00:18:14,800 --> 00:18:18,159 Speaker 1: but her death was actually having a huge impact on 280 00:18:18,240 --> 00:18:21,080 Speaker 1: what was happening commercially with this music. 281 00:18:21,640 --> 00:18:24,000 Speaker 5: It took us about five years to make this film. 282 00:18:24,480 --> 00:18:26,640 Speaker 5: You know, about three and a half years we were 283 00:18:26,760 --> 00:18:29,480 Speaker 5: fully with Johnny Canalis, the latter half of the part. 284 00:18:29,720 --> 00:18:33,639 Speaker 5: Johnny Canalis passed away, so there was a lot of 285 00:18:34,800 --> 00:18:38,439 Speaker 5: i think unopened doors that sort of revealed themselves and 286 00:18:38,480 --> 00:18:43,320 Speaker 5: opened up throughout his passing, as did when Selena passed away, 287 00:18:44,040 --> 00:18:48,840 Speaker 5: visiting Selena Auditorium where Johnny had his funeral, his public funeral, 288 00:18:49,359 --> 00:18:52,639 Speaker 5: being there to film that attracted so many of the 289 00:18:52,680 --> 00:18:56,640 Speaker 5: same people and fans and audience members who were at 290 00:18:56,680 --> 00:19:02,480 Speaker 5: Selena's funeral as well, and the way that the community 291 00:19:02,560 --> 00:19:05,639 Speaker 5: embraced both of these artists, I'm positive is something I 292 00:19:05,680 --> 00:19:11,719 Speaker 5: would ever experience in my life again. It felt political, 293 00:19:11,960 --> 00:19:18,399 Speaker 5: it felt musical, it felt cultural, and it felt really heavy. 294 00:19:19,160 --> 00:19:23,159 Speaker 5: A lot of people felt like they knew Selena and 295 00:19:23,240 --> 00:19:26,320 Speaker 5: Johnny Canalis personally, even though they may have never met them, 296 00:19:26,400 --> 00:19:28,840 Speaker 5: maybe just because they were in the audience so many 297 00:19:28,880 --> 00:19:30,160 Speaker 5: times watching them. 298 00:19:30,200 --> 00:19:33,200 Speaker 2: They were impacted by their stories and their musicality. 299 00:19:33,640 --> 00:19:37,639 Speaker 5: And when they passed they've really felt like they lost 300 00:19:37,640 --> 00:19:40,440 Speaker 5: the part of themselves. So for me, something I learned 301 00:19:40,440 --> 00:19:42,959 Speaker 5: about Selena was the real truth of the impact that 302 00:19:43,000 --> 00:19:45,679 Speaker 5: she had on the community the North Star, that she 303 00:19:45,960 --> 00:19:48,720 Speaker 5: was not just for Johnny, but for so many of 304 00:19:48,760 --> 00:19:51,480 Speaker 5: the artists who were on his show, who were inspired 305 00:19:51,560 --> 00:19:54,520 Speaker 5: to be musicians because they would see her performing at 306 00:19:54,560 --> 00:19:58,840 Speaker 5: his show. Even when we interviewed Abraham Gintania, Selena's father, 307 00:19:58,920 --> 00:20:01,440 Speaker 5: for our film, he still holds a lot of heaviness 308 00:20:01,440 --> 00:20:04,320 Speaker 5: in his heart when it comes to the role that 309 00:20:04,400 --> 00:20:07,600 Speaker 5: Johnny Canalis played in her career. So for me, it 310 00:20:07,680 --> 00:20:10,439 Speaker 5: was really eye opening to connect with the spirit of 311 00:20:10,440 --> 00:20:14,080 Speaker 5: Selena through Johnny Cannalis, through the archival research, through watching 312 00:20:14,119 --> 00:20:15,800 Speaker 5: a lot of the behind the scenes footage that the 313 00:20:15,800 --> 00:20:17,840 Speaker 5: world has never seen that we include in our movie. 314 00:20:20,119 --> 00:20:23,040 Speaker 5: After Selena passed, you know, Bobby Boulito in the film 315 00:20:23,200 --> 00:20:25,680 Speaker 5: really really sort of goes into it and he talks 316 00:20:25,720 --> 00:20:29,560 Speaker 5: about how the industry collectively got depressed. 317 00:20:30,359 --> 00:20:32,720 Speaker 2: The record labels got a little. 318 00:20:32,520 --> 00:20:36,040 Speaker 5: Bit of that wind punched out of their gut because 319 00:20:36,400 --> 00:20:39,400 Speaker 5: the most visible person all of a sudden was gone. 320 00:20:39,480 --> 00:20:42,080 Speaker 5: The rug got pulled out from everybody at the same time, 321 00:20:42,680 --> 00:20:46,720 Speaker 5: and at the second that that happened, the larger, broader 322 00:20:46,760 --> 00:20:49,840 Speaker 5: audience immediately moved away to the next big thing, and 323 00:20:49,920 --> 00:20:52,240 Speaker 5: so many Tihano artists were feeling like, hold on, she 324 00:20:52,520 --> 00:20:54,920 Speaker 5: was just one of a thousand of us, What about 325 00:20:54,920 --> 00:20:55,680 Speaker 5: the rest of us? 326 00:20:56,119 --> 00:20:57,480 Speaker 2: And Johnny canals. 327 00:20:57,520 --> 00:21:00,520 Speaker 5: At the same time, his television shows arted to be 328 00:21:00,560 --> 00:21:03,879 Speaker 5: programmed a little bit more globally nationally, and he started 329 00:21:03,920 --> 00:21:07,440 Speaker 5: introducing a lot of Mexican artists, artists from Latin America, 330 00:21:08,040 --> 00:21:10,480 Speaker 5: So really the Takano artists had this one to punch 331 00:21:10,480 --> 00:21:13,399 Speaker 5: where they lost Alena. The television show started to migrate 332 00:21:13,440 --> 00:21:17,320 Speaker 5: to more international music. Technology started to come up and 333 00:21:17,359 --> 00:21:21,680 Speaker 5: the Internet started to dominate airwaves, and our film really 334 00:21:21,840 --> 00:21:25,719 Speaker 5: goes into that sort of twenty year black hole where 335 00:21:26,000 --> 00:21:29,120 Speaker 5: Takana was figuring itself out up until today where it's 336 00:21:29,240 --> 00:21:34,960 Speaker 5: started back up to being at the top of the charts. 337 00:21:35,960 --> 00:21:38,359 Speaker 1: You did get a chance to spend some time with 338 00:21:38,480 --> 00:21:43,040 Speaker 1: Johnny Gannaliz himself. You saw him when he was towards 339 00:21:43,080 --> 00:21:46,000 Speaker 1: the end of his life. He was sick, kind of 340 00:21:46,320 --> 00:21:51,680 Speaker 1: abandoned and ignored, which is really really sad. So tell 341 00:21:51,760 --> 00:21:54,320 Speaker 1: us what it was like to be with Johnny and 342 00:21:54,400 --> 00:21:57,560 Speaker 1: what you take away from spending that time. 343 00:21:57,920 --> 00:22:01,000 Speaker 4: It did feel like Johnny was forgotten to a certain extent, 344 00:22:01,119 --> 00:22:04,560 Speaker 4: But I think more than it being sad, I think 345 00:22:04,600 --> 00:22:09,040 Speaker 4: there was something actually really beautiful about who he was 346 00:22:09,160 --> 00:22:11,000 Speaker 4: at the end of his days and who he's always been. 347 00:22:11,760 --> 00:22:14,199 Speaker 4: And I think the most beautiful thing about Johnny is 348 00:22:14,240 --> 00:22:16,919 Speaker 4: that the person that you see in the archival tapes, 349 00:22:17,359 --> 00:22:19,720 Speaker 4: not just the times where he's talking to the camera, 350 00:22:19,800 --> 00:22:23,520 Speaker 4: but the times he's talking to the audience honestly about 351 00:22:23,520 --> 00:22:26,320 Speaker 4: what's happening and he's not even paying attention to the cameras, 352 00:22:26,840 --> 00:22:30,280 Speaker 4: is the same exact person that he was days before 353 00:22:30,320 --> 00:22:33,560 Speaker 4: he passed away. He never changed who he was, the 354 00:22:33,680 --> 00:22:36,919 Speaker 4: values that he had of being the kind of person 355 00:22:37,000 --> 00:22:40,320 Speaker 4: who is for the people and cares about people. That 356 00:22:40,480 --> 00:22:44,840 Speaker 4: never changed and that was really cool to see when 357 00:22:44,880 --> 00:22:48,160 Speaker 4: we were interviewing him the last few times before he passed. 358 00:22:48,800 --> 00:22:53,080 Speaker 1: How do you see Dejano music now? And I assume 359 00:22:53,160 --> 00:22:55,080 Speaker 1: that's why you wanted to make the documentary. You wanted 360 00:22:55,080 --> 00:22:59,359 Speaker 1: to say, hey, in case anyone has any doubts, is 361 00:22:59,760 --> 00:23:02,280 Speaker 1: he huge and it's not going anywhere at the end? 362 00:23:02,720 --> 00:23:06,520 Speaker 5: Oh completely Latin music. I would say even more so 363 00:23:06,560 --> 00:23:09,960 Speaker 5: in the condo music. Latin music today is peak pop. 364 00:23:10,560 --> 00:23:13,400 Speaker 5: Bad Bunny's number one, fort that is number two. These 365 00:23:13,440 --> 00:23:16,000 Speaker 5: are the biggest chart topping artists in the world. But 366 00:23:17,000 --> 00:23:20,840 Speaker 5: we both, in our discussions about making this movie agreed that, hey, 367 00:23:20,840 --> 00:23:24,840 Speaker 5: this didn't just happen overnight. Latin artists and the visibility 368 00:23:25,119 --> 00:23:27,840 Speaker 5: of what we're doing didn't just appear out of nowhere 369 00:23:27,920 --> 00:23:30,199 Speaker 5: and all of a sudden we're number one. No, it 370 00:23:30,280 --> 00:23:35,399 Speaker 5: actually started about thirty forty fifty years ago, and prior 371 00:23:35,440 --> 00:23:39,240 Speaker 5: to technology, prior to all of these distribution companies who 372 00:23:39,560 --> 00:23:42,600 Speaker 5: now are pouring millions of dollars into marketing strategies and 373 00:23:42,640 --> 00:23:46,680 Speaker 5: into live streams and into concerts and festivals, there was 374 00:23:46,720 --> 00:23:49,760 Speaker 5: Johnny Connalist who was doing all of those on his own. 375 00:23:50,400 --> 00:23:54,240 Speaker 5: And our film makes the argument that had Johnny Cannialists 376 00:23:54,280 --> 00:23:57,720 Speaker 5: not started the Johnny Gonnalist Show and lived his path 377 00:23:57,880 --> 00:24:03,160 Speaker 5: of truth through his experience as a migrant person, none 378 00:24:03,160 --> 00:24:05,360 Speaker 5: of these artists today would be number one. And if 379 00:24:05,359 --> 00:24:10,800 Speaker 5: you watch the film, you can see exactly how culture, immigration, politics, 380 00:24:10,960 --> 00:24:15,080 Speaker 5: telecommunication network changes and deals, how all of those things 381 00:24:15,119 --> 00:24:19,280 Speaker 5: were navigated by Johnny to create a platform that gave 382 00:24:19,359 --> 00:24:23,560 Speaker 5: a generation a voice and then once that platform disappeared, 383 00:24:23,680 --> 00:24:26,119 Speaker 5: those artists got less visible and a little bit lost. 384 00:24:26,320 --> 00:24:29,159 Speaker 5: And today, now that platforms exist again, they're able to 385 00:24:29,160 --> 00:24:32,880 Speaker 5: be back on top, which just reinforces our argument that 386 00:24:33,160 --> 00:24:35,960 Speaker 5: if you give Latinos a platform, we will reach the top. 387 00:24:37,280 --> 00:24:39,959 Speaker 1: Adienne Nitna, thank you so much for speaking with me 388 00:24:40,000 --> 00:24:40,919 Speaker 1: on Latino USA. 389 00:24:40,920 --> 00:24:44,119 Speaker 2: And congratulations, Thank you so much, Maria. We're so happy 390 00:24:44,160 --> 00:24:46,640 Speaker 2: to be here and talking to Thank you so much. 391 00:24:52,840 --> 00:24:56,280 Speaker 1: That was Adrian Arredondo and mi Na Beets. They are 392 00:24:56,320 --> 00:24:59,640 Speaker 1: co directors of Take It Away, The Rise and Fall 393 00:24:59,760 --> 00:25:05,200 Speaker 1: of s Dejano Hollywood. Johnny Canalis passed away last year 394 00:25:05,600 --> 00:25:09,680 Speaker 1: on June twelfth in Corpus Christi, Texas. He was eighty 395 00:25:09,720 --> 00:25:13,040 Speaker 1: one years old. May he rest in peace in pastisconce. 396 00:25:30,440 --> 00:25:33,760 Speaker 1: This episode was produced by Renaldo Leanos Junior. It was 397 00:25:33,880 --> 00:25:38,720 Speaker 1: edited by Andrea Ropez Crussoo. It was mixed by JJ Carubin. 398 00:25:39,040 --> 00:25:43,960 Speaker 1: The Latino USA team also includes Roxanna Guire, Julia Caruso, 399 00:25:44,280 --> 00:25:50,199 Speaker 1: Jessica Ellis, Victoria Estrada, Dominique Inestrosa, Stephanie le Beau, Luis Luna, 400 00:25:50,359 --> 00:25:56,520 Speaker 1: Julietta Martinelli, Marta Martinez, Monica Morales Garcia, Dasha Sandoval, Mour 401 00:25:56,800 --> 00:26:01,600 Speaker 1: Saudi and Nancy Trujillo Fernanda. It is our managing editor, 402 00:26:01,920 --> 00:26:06,040 Speaker 1: Bennide Ramirez, Maria Garcia and I are co executive producers 403 00:26:06,320 --> 00:26:08,800 Speaker 1: and I'm your host Mariano Possa. Join us again on 404 00:26:08,840 --> 00:26:10,960 Speaker 1: our next episode. In the meantime, I'll see you on 405 00:26:11,040 --> 00:26:16,000 Speaker 1: social media. Pamin stagra yatu savis esta approxima no yes. 406 00:26:21,119 --> 00:26:25,480 Speaker 4: Latino USA is made possible in part by the Annie E. 407 00:26:25,600 --> 00:26:29,320 Speaker 4: Casey Foundation, creates a brighter future for the nation's children 408 00:26:29,560 --> 00:26:34,760 Speaker 4: by strengthening families, building greater economic opportunity, and transforming communities. 409 00:26:35,320 --> 00:26:39,119 Speaker 2: The Ford Foundation, working with visionaries on the front lines 410 00:26:39,160 --> 00:26:43,679 Speaker 2: of social change worldwide, and the John D. And Catherine T. 411 00:26:43,840 --> 00:26:44,760 Speaker 2: MacArthur Foundation,