WEBVTT - How to Find Hope in a Cynical World

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<v Speaker 1>Pushkin as a happiness professor.

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<v Speaker 2>Many people assume that I'm a beacon of optimism, that

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<v Speaker 2>I always look on the bright side of life, to

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<v Speaker 2>quote the Monty Python song. But some days I feel

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<v Speaker 2>pretty down about things. Some days it feels easier to

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<v Speaker 2>look on the bleak side of life.

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<v Speaker 3>Good childish nicknames, the crazy conspiracy theories, this weird obsession

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<v Speaker 3>with crowd.

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<v Speaker 4>Size, Please stick to policy, don't get personal, they get

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<v Speaker 4>any personal all night long of the.

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<v Speaker 5>Wa limited narrow view of the world made him feel

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<v Speaker 5>threatened by the.

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<v Speaker 2>I mean, politics and all the polarization right now, bleak, climate,

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<v Speaker 2>ridiculously bleak, racism, poverty, war bleak, bleak, super bleak. But

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<v Speaker 2>thinking about all these problems doesn't just make me feel helpless.

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<v Speaker 2>It also gets me super frustrated with the other members

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<v Speaker 2>of my species. Sometimes I just want to be like

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<v Speaker 2>fellow humans. Come on, might the only one who sees

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<v Speaker 2>all these problems? Might the only one who wants everybody

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<v Speaker 2>to stop yelling at each other on Twitter long enough

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<v Speaker 2>to actually start fixing things. Even just saying it out

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<v Speaker 2>loud makes me feel isolated and yucky and just blah.

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<v Speaker 2>I'm guessing that you may have felt something similar. On

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<v Speaker 2>your worst days, like me, maybe you've wondered if there's

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<v Speaker 2>any way to fight all the division and disillusionment and despair.

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<v Speaker 2>This seems to have taken over our public conversation. Well,

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<v Speaker 2>you're in luck, because over the next few shows, we'll

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<v Speaker 2>see that the science gives us lots of reasons to

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<v Speaker 2>be optimistic about stuff that scares us, from politics, to

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<v Speaker 2>human nature to our capacity.

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<v Speaker 1>To change society.

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<v Speaker 2>We'll even learn how to transform our despair into positive action.

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<v Speaker 2>So buckle up, Happiness Lab listener, because we're on a

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<v Speaker 2>journey to find hope. Our minds are constantly telling us

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<v Speaker 2>what to do to be happy. But what if our

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<v Speaker 2>minds are wrong? What if our minds are lying to us,

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<v Speaker 2>leading us away from what will really make us happy.

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<v Speaker 2>The good news is that understanding the science of the

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<v Speaker 2>mind can point us.

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<v Speaker 1>All back in the right direction.

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<v Speaker 2>You're listening to the Happiness Lab with doctor Lauriy Santos.

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<v Speaker 2>I say, this is the Happiness Lab with doctor Laurry Santos.

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<v Speaker 2>But since this is a whole season about finding hope,

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<v Speaker 2>which I sometimes struggle with, I decided to ask someone

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<v Speaker 2>to help us on our journey.

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<v Speaker 1>Hey, Jamil how's it going.

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<v Speaker 3>I'm good.

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<v Speaker 1>How are you feeling better?

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<v Speaker 2>I'm still sounding a little froggy, which hopefully won't come

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<v Speaker 2>off too much in the interview. Stanford psychologist Jamil Zaki

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<v Speaker 2>is the go to guide if you want to learn

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<v Speaker 2>why the world is kinder than the bleak vision we

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<v Speaker 2>often bring to mind. Over the next four episodes, we'll

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<v Speaker 2>be exploring some of the ideas he sets out in

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<v Speaker 2>his new book, Hope Procinics, The Surprising Science of Human Goodness.

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<v Speaker 2>Hope Prosonics is literally life changing. You should buy it

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<v Speaker 2>and read it. But the cliff note summary is that

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<v Speaker 2>we needn't surrender to the cynical view that humans are mean, selfish,

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<v Speaker 2>and hostile, because a bunch of research shows that these

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<v Speaker 2>notions are just plain mistaken. Now, Jimmil has been steeped

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<v Speaker 2>in the science for a very long time, so you

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<v Speaker 2>might assume that he'd be the most hopeful man alive.

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<v Speaker 6>For the last twenty years, I've studied and written and

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<v Speaker 6>spoken about human kindness and empathy, and I've sort of

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<v Speaker 6>become an unofficial ambassador for humanity's better angels. People often

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<v Speaker 6>bring me in to tell them about how great everybody

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<v Speaker 6>is and I love that work and I believe it

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<v Speaker 6>in my mind, but that doesn't mean that doesn't mean

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<v Speaker 6>that it makes its way into the rest of me.

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<v Speaker 6>And it's my job to think about and talk about

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<v Speaker 6>how great everyone is. But oftentimes I feel the exact opposite.

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<v Speaker 2>Any specific examples that have come up lately, like of

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<v Speaker 2>just the opposite of the milk of human kindness as

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<v Speaker 2>you look at that of.

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<v Speaker 6>The world, I feel cynical and hopeless about I'd say

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<v Speaker 6>six times a day thinking about current events. All I

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<v Speaker 6>have to do to feel terrible about myself or humanity

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<v Speaker 6>is just look at any of the screens in my life,

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<v Speaker 6>my laptop, my TV, my phone, even my watch does

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<v Speaker 6>the trick on occasion, and.

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<v Speaker 2>You're not alone. But this is something that I can

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<v Speaker 2>kind of reflect on a lot. As you know, I've

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<v Speaker 2>been kind of sick lately. I've like had a cold

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<v Speaker 2>and somehow like my main form of activity has just

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<v Speaker 2>been like peeking at my phone or like I'll just

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<v Speaker 2>go on Reddit, or I'll just see like what's you

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<v Speaker 2>know on my favorite news channel, and it just makes

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<v Speaker 2>me hate the world and hate other people.

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<v Speaker 1>It just makes me feel really terrible.

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<v Speaker 2>But it feels shocking that you could go through the

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<v Speaker 2>same thing you're supposed to know better.

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<v Speaker 6>I am supposed to know better, but so many of

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<v Speaker 6>us who are psychologists or behavioral scientists, we live with this.

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<v Speaker 6>We study part of the world. We try to understand it.

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<v Speaker 6>But again, just understanding something isn't the same as feeling it.

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<v Speaker 6>And I guess for me, over the last few years,

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<v Speaker 6>I became really curious about this cynicism. I was experiencing

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<v Speaker 6>feeling like the world was getting worse, like people were terrible.

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<v Speaker 6>And I thought, Laurie, about you, and about the themes

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<v Speaker 6>of the Happiness Lab and this idea that sometimes our

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<v Speaker 6>minds played tricks on us, and I thought, well, maybe

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<v Speaker 6>my mind is playing tricks on me as well. I

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<v Speaker 6>decided to figure out whether my cynicism was warranted, or

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<v Speaker 6>whether it might be wrong, whether it might be a

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<v Speaker 6>story that I was telling myself, and what that might

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<v Speaker 6>be doing to me and to the rest of us

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<v Speaker 6>who might be feeling cynical. I guess I learned a

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<v Speaker 6>lot in the process over the last few years that

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<v Speaker 6>led me to write this book.

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<v Speaker 2>Jamil decided to call the book Hope for Cynics. I

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<v Speaker 2>do sometimes feel scared about society and worry that there

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<v Speaker 2>are people out there who don't exactly have my best

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<v Speaker 2>interest at heart. But does that make me a cynic?

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<v Speaker 2>It feels like a strong word. In his book, Jamil

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<v Speaker 2>argues that is a disease of social health, a disease.

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<v Speaker 2>Wasn't I just basing my ideas on realism?

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<v Speaker 6>So cynicism is the theory that in general, humanity is greedy, selfish,

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<v Speaker 6>and dishonest, And like any other theory, this guides what

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<v Speaker 6>we do and what we don't do. So Cinics, for instance,

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<v Speaker 6>if they see somebody act kindly, they'll suspect that maybe

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<v Speaker 6>they're not genuine, maybe they're doing that for some ulterior motive.

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<v Speaker 6>They also act differently. So this is especially true when

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<v Speaker 6>it comes to trust. Trust is our willingness to be

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<v Speaker 6>vulnerable to somebody else on the expectation that they'll do

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<v Speaker 6>right by us. You are putting your well being in

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<v Speaker 6>their hands. Loaning somebody money or let somebody babies ait

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<v Speaker 6>your kids. It's a gamble, a social gamble, and cinics

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<v Speaker 6>think it's for suckers, so they're much less likely to

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<v Speaker 6>trust strangers, but even their own friends, families, and romantic partners.

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<v Speaker 6>So Cynicism is a theory, but it doesn't stay in

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<v Speaker 6>our minds. It leaks into the way that we live

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<v Speaker 6>and the way that we treat other people.

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<v Speaker 2>I know, when I first started thinking about cynicism, I

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<v Speaker 2>often thought it was really synonymous with skepticism. But you've

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<v Speaker 2>argue that these are actually really different. So what's the

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<v Speaker 2>difference between cynicism and skepticism.

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<v Speaker 6>Yeah, this is really important because I think your sense

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<v Speaker 6>that these two are the same is really common. A

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<v Speaker 6>lot of people, I think, view these terms as interchangeable,

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<v Speaker 6>but they are not at all. As I've said, cynicism

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<v Speaker 6>is a theory that people aren't that great. Skepticism isn't

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<v Speaker 6>a theory about the world or about people. It's a mindset,

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<v Speaker 6>an openness to new ideas, and a kind of restlessness,

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<v Speaker 6>an unwillingness to just sit with our assumptions. I often

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<v Speaker 6>think that cynics are a little bit like lawyers in

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<v Speaker 6>the Prosecution against Humanity, you know, the sort of they're

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<v Speaker 6>really keen on whatever evidence supports their theory, whatever clues

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<v Speaker 6>they can find that people are actually terrible, and they're

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<v Speaker 6>really dismissive of any evidence to the contrary that people

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<v Speaker 6>might be actually pretty great in some circumstances. Skeptics think

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<v Speaker 6>less like lawyers and more like scientists. They test their assumptions,

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<v Speaker 6>they look for data, and because of that, skepticism is

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<v Speaker 6>a much more agile way of viewing the world and

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<v Speaker 6>a much better way to learn about people and situations.

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<v Speaker 2>And so in some ways they're almost more like opposites

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<v Speaker 2>the way you describe it, right, the skeptics are really

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<v Speaker 2>kind of questioning their assumptions, whereas the cynics are really

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<v Speaker 2>set in their theories that, like, know, people are terrible.

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<v Speaker 3>Actually, I think that's right.

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<v Speaker 6>And in fact, if cynics have a lot in common

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<v Speaker 6>with anybody, it's with the naive rubes that they love

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<v Speaker 6>to make fun of. You know, Cynics think that if

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<v Speaker 6>you are not like them, you must just naively believe

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<v Speaker 6>that everybody's great, even if they betray you. And that's true.

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<v Speaker 6>Some people do have rose colored glasses on. Some people

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<v Speaker 6>do see only the best in others, even to their

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<v Speaker 6>own detriment. Those people, I would say, are also thinking

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<v Speaker 6>like lawyers. Lawyers in the defense for humanity's trials. So

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<v Speaker 6>I think that cynics and naive trusters are really both

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<v Speaker 6>thinking and looking at only one side of the evidence.

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<v Speaker 6>And again, skeptics are really different than both of them

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<v Speaker 6>because they don't trust their assumptions. They look for evidence.

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<v Speaker 2>It feels like these days that a lot of us

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<v Speaker 2>have joined the side of the prosecution. Like it seems

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<v Speaker 2>like a lot of us are feeling pretty cynical about humanity.

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<v Speaker 2>Are are there actually data about that? Do we know

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<v Speaker 2>if cynicism is getting worse?

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<v Speaker 6>There are, and cynicism has been skyrocketing over time. The

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<v Speaker 6>best proxy that we have for it is how much

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<v Speaker 6>people agree with the statement most people can be trusted.

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<v Speaker 6>This is a question that scientists have been asking Americans

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<v Speaker 6>and people around the world for many, many years, and

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<v Speaker 6>the best data we have are from the US, and

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<v Speaker 6>those data are pretty bleak. So in nineteen seventy two,

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<v Speaker 6>about fifty percent of Americans believed that most people can

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<v Speaker 6>be trusted. By twenty eighteen, that had fallen to about

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<v Speaker 6>a third of a Mayora Mrians. The size of that

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<v Speaker 6>drop is comparable to the amount of money that the

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<v Speaker 6>stock market lost in the financial collapse of two thousand

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<v Speaker 6>and eight. So we are experiencing, in a real way

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<v Speaker 6>a trust deficit and a cynicism boom. In our country

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<v Speaker 6>and actually around the world as well.

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<v Speaker 2>I mean, that's terrifying that as a huge drop. I

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<v Speaker 2>mean the other questions like what's that deficit doing to us?

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<v Speaker 2>Like how is it affecting us as individuals?

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<v Speaker 6>So I went through decades of data on this and

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<v Speaker 6>discovered that in essence, cynicism hurts us in every way

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<v Speaker 6>psychologists and social scientists and even physicians can measure. Cynics

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<v Speaker 6>tend to live much less healthy lives. They are more

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<v Speaker 6>prone to depression, loneliness, and unhappiness. They're also much more

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<v Speaker 6>likely to get physically sick, with everything from diabetes to

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<v Speaker 6>cellular inflammation to heart disease. They even die younger than

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<v Speaker 6>non cinics. Their relationships are also damaged by their cynicism.

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<v Speaker 6>So if you can't trust people, it's harder to connect

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<v Speaker 6>deeply with them, and you end up more isolated. It's

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<v Speaker 6>really tragic. If cynicism were appeal, it'd be a poison.

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<v Speaker 6>And Thomas Hobbes, one of the most famous cynical philosophers

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<v Speaker 6>in history, wrote that we needed laws to rain us

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<v Speaker 6>in because left to our own devices, human nature is nasty, brutish,

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<v Speaker 6>and short. I think that's the best cynical encapsulation. That's

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<v Speaker 6>like cynicism in one sentence, But ironically that phrase, that

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<v Speaker 6>sentence really captures the lives of cynics themselves better than

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<v Speaker 6>anybody else.

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<v Speaker 1>That's horrifying.

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<v Speaker 2>I mean, it sounds like it's terrible for individuals, but

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<v Speaker 2>my guess is it's also probably bad for society if

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<v Speaker 2>we're all going around thinking that everybody is, you know,

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<v Speaker 2>nasty and brutish.

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<v Speaker 1>Are their data there too.

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<v Speaker 6>Yeah, there's tons of data showing that at the level

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<v Speaker 6>of communities, whether those communities are families, companies, counties, or countries,

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<v Speaker 6>at all of these levels, a lack of trust a

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<v Speaker 6>general sense of disconnection and suspicion and harms the ability

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<v Speaker 6>of that unit large, small, enormous, whatever to thrive. So

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<v Speaker 6>I'll give you the example at the national level. So

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<v Speaker 6>countries that are higher in trust tend to grow economically,

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<v Speaker 6>Their people tend to be more civically engaged, voting more

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<v Speaker 6>for instance, they tend to donate more to charity and

0:12:30.916 --> 0:12:34.276
<v Speaker 6>help strangers more, and they tend to be less politically

0:12:34.316 --> 0:12:38.356
<v Speaker 6>polarized as well. If that's what trusting nations do, you

0:12:38.396 --> 0:12:43.156
<v Speaker 6>see where we're going what cynical nations do is exactly

0:12:43.236 --> 0:12:48.236
<v Speaker 6>the opposite. They shrink or stagnate economically, people bow out

0:12:48.556 --> 0:12:52.556
<v Speaker 6>or leave civic engagement and civic duties, and they're less

0:12:52.676 --> 0:12:55.716
<v Speaker 6>likely to engage with one another in pro social ways

0:12:55.716 --> 0:12:58.556
<v Speaker 6>as well. If you think of trust as a kind

0:12:58.556 --> 0:13:04.636
<v Speaker 6>of glue that bonds communities together, cynicism erodes that glue

0:13:04.676 --> 0:13:07.516
<v Speaker 6>and leaves us all feeling more alone.

0:13:08.196 --> 0:13:11.796
<v Speaker 2>And it also seems like that alienation must become a

0:13:11.876 --> 0:13:13.636
<v Speaker 2>vicious cycle, right. You know, if you live in a

0:13:13.676 --> 0:13:17.276
<v Speaker 2>cynical society, then you're getting more data that everybody's cynical.

0:13:17.316 --> 0:13:19.916
<v Speaker 2>It becomes easier to believe that everybody's brutish and hates you,

0:13:19.956 --> 0:13:22.156
<v Speaker 2>and that you shouldn't trust them. So these things must

0:13:22.196 --> 0:13:24.036
<v Speaker 2>get worse for communities over time too.

0:13:24.356 --> 0:13:25.516
<v Speaker 3>I totally agree.

0:13:25.556 --> 0:13:29.516
<v Speaker 6>And you see this self fulfilling prophecy all over the place.

0:13:29.996 --> 0:13:32.556
<v Speaker 6>It's not just at the level of large communities, but

0:13:32.636 --> 0:13:37.676
<v Speaker 6>even you see this in individuals' lives. So, for instance, cynics,

0:13:37.916 --> 0:13:41.316
<v Speaker 6>because they don't trust people, they'll treat them in all

0:13:41.316 --> 0:13:44.956
<v Speaker 6>sorts of ways that show that mistrust. For instance, if

0:13:44.996 --> 0:13:47.956
<v Speaker 6>they loan somebody money, they'll call them every day and

0:13:48.116 --> 0:13:51.996
<v Speaker 6>follow up with them or if they interact with friends,

0:13:52.036 --> 0:13:55.316
<v Speaker 6>they'll worry that their friends will disrespect them, so they'll

0:13:55.316 --> 0:14:00.276
<v Speaker 6>disrespect their friends preemptively. And these actions that cynics take

0:14:00.756 --> 0:14:04.156
<v Speaker 6>end up basically pissing other people off and making other

0:14:04.196 --> 0:14:09.716
<v Speaker 6>people feel angry and disrespected, and because of that actually

0:14:09.716 --> 0:14:12.636
<v Speaker 6>bring out the worst in other people. They say, I

0:14:12.636 --> 0:14:14.836
<v Speaker 6>bet these other folks will be selfish. I'll treat them

0:14:14.836 --> 0:14:18.636
<v Speaker 6>like their selfish. Then other people act selfishly and cynics

0:14:18.676 --> 0:14:20.356
<v Speaker 6>decide they were right all along.

0:14:20.716 --> 0:14:24.156
<v Speaker 2>I'm guessing you agree that this sounds awful. A lot

0:14:24.156 --> 0:14:26.196
<v Speaker 2>of us just assume we're approaching the world with a

0:14:26.196 --> 0:14:29.396
<v Speaker 2>healthy amount of suspicion, making sure people don't take advantage

0:14:29.396 --> 0:14:31.836
<v Speaker 2>of us. I never considered that I could be poisoning

0:14:31.876 --> 0:14:35.196
<v Speaker 2>myself or those around me. Why are we attracted to

0:14:35.236 --> 0:14:38.396
<v Speaker 2>cynicism and why are we so very blind to its dangers.

0:14:38.876 --> 0:14:42.036
<v Speaker 2>We'll explore these questions when the Happiness Lab returns in

0:14:42.076 --> 0:14:52.636
<v Speaker 2>a moment. Doctor jimil Zaki has likened cynicism to a

0:14:52.676 --> 0:14:56.916
<v Speaker 2>harmful disease. And what's worse, cynicism is spreading like a pandemic.

0:14:57.916 --> 0:15:02.036
<v Speaker 6>We've got this experience that is growing and it's creating

0:15:02.076 --> 0:15:06.196
<v Speaker 6>like this fractal of pain and dysfunction across our lives.

0:15:06.436 --> 0:15:07.716
<v Speaker 3>And as I.

0:15:07.436 --> 0:15:09.996
<v Speaker 6>Researched this subject, I found that they there are really

0:15:10.276 --> 0:15:14.516
<v Speaker 6>three myths about cynicism that I think promoted and propagated

0:15:14.996 --> 0:15:17.476
<v Speaker 6>things that we believe that make us think we have

0:15:17.556 --> 0:15:19.916
<v Speaker 6>to be cynical if we want to succeed in life

0:15:20.436 --> 0:15:23.476
<v Speaker 6>that turn out in many cases to be exactly the

0:15:23.516 --> 0:15:24.516
<v Speaker 6>opposite of the truth.

0:15:24.596 --> 0:15:26.316
<v Speaker 1>You're totally speaking my language at this, you know.

0:15:26.316 --> 0:15:28.116
<v Speaker 2>On the Happiness Lab, we love any case where our

0:15:28.116 --> 0:15:30.196
<v Speaker 2>minds are lying to us, and it seems like that's what's.

0:15:29.996 --> 0:15:31.116
<v Speaker 1>Going on too.

0:15:31.356 --> 0:15:32.276
<v Speaker 3>Yeah, exactly. Yes.

0:15:32.356 --> 0:15:36.636
<v Speaker 6>So the first of these myths is that cynicism is smart.

0:15:36.996 --> 0:15:39.716
<v Speaker 6>So a lot of people I've talked with since working

0:15:39.716 --> 0:15:42.236
<v Speaker 6>on this project will tell me that they are cynics,

0:15:42.396 --> 0:15:45.396
<v Speaker 6>and they'll tell me this with a sort of bitter pride.

0:15:45.596 --> 0:15:48.076
<v Speaker 6>They say, well, yeah, I'm cynical and it might not

0:15:48.156 --> 0:15:50.956
<v Speaker 6>be fun, but hey, that's the price of being right,

0:15:51.116 --> 0:15:53.476
<v Speaker 6>you know. I don't get to just believe whatever I

0:15:53.556 --> 0:15:56.596
<v Speaker 6>feel like. I have to be a realist. And there's

0:15:56.636 --> 0:15:59.916
<v Speaker 6>this sense that in essence, by having this dim view

0:15:59.916 --> 0:16:03.476
<v Speaker 6>of other people, cynics are expressing a sort of hard

0:16:03.636 --> 0:16:05.196
<v Speaker 6>fought wisdom.

0:16:04.956 --> 0:16:06.396
<v Speaker 2>And it sounds like you're going to argue that this

0:16:06.556 --> 0:16:08.356
<v Speaker 2>hard fought wisdom is wrong.

0:16:09.876 --> 0:16:13.196
<v Speaker 6>Yes, But before that, I think it's worth saying that

0:16:13.396 --> 0:16:16.716
<v Speaker 6>cynics are not the only ones who think cynics are smart.

0:16:16.876 --> 0:16:19.916
<v Speaker 6>There's a bunch of research that finds that if you

0:16:19.996 --> 0:16:22.596
<v Speaker 6>ask people who do you think would do better on

0:16:22.876 --> 0:16:26.076
<v Speaker 6>a bunch of different tasks a cynic or a non cnic,

0:16:26.436 --> 0:16:30.476
<v Speaker 6>about seventy percent of people believe that cynics are smarter

0:16:30.716 --> 0:16:32.996
<v Speaker 6>than non cynics in general, that they would do better

0:16:33.036 --> 0:16:37.556
<v Speaker 6>at analytic tasks, for instance, and about eighty five percent

0:16:37.596 --> 0:16:41.276
<v Speaker 6>of people think that cynics would be socially smart, for instance,

0:16:41.716 --> 0:16:46.076
<v Speaker 6>better at spotting liars. So most people put a lot

0:16:46.116 --> 0:16:47.796
<v Speaker 6>of faith in people who don't have a lot of

0:16:47.796 --> 0:16:50.836
<v Speaker 6>faith in people. Say that three times fast, but it's true,

0:16:51.436 --> 0:16:55.796
<v Speaker 6>and it turns out that most people are wrong. Cnics

0:16:55.836 --> 0:17:00.116
<v Speaker 6>in fact, do less well on cognitive tests than noncnics,

0:17:00.356 --> 0:17:03.596
<v Speaker 6>and they're also worse at spotting liars. It turns out

0:17:03.596 --> 0:17:06.316
<v Speaker 6>that if you think everybody is on the take, you

0:17:06.396 --> 0:17:10.036
<v Speaker 6>don't engage in skepticism, you don't take the energy and

0:17:10.116 --> 0:17:13.116
<v Speaker 6>time to actually learn about people. So you end up

0:17:13.116 --> 0:17:17.716
<v Speaker 6>with blunt and often incorrect, black and white views of humanity.

0:17:17.796 --> 0:17:21.356
<v Speaker 6>So cynicism ends up being way less smart and wise

0:17:21.516 --> 0:17:22.316
<v Speaker 6>than we think it is.

0:17:22.596 --> 0:17:25.396
<v Speaker 2>And so that's kind of the first myth about cynicism.

0:17:25.396 --> 0:17:27.396
<v Speaker 2>It's not nearly as smart as we think. What's the

0:17:27.396 --> 0:17:27.996
<v Speaker 2>second one.

0:17:28.076 --> 0:17:31.316
<v Speaker 6>The second is that cynicism is a way of staying safe.

0:17:31.556 --> 0:17:34.516
<v Speaker 6>Is a quote from the comedian George Carlin that I love,

0:17:34.716 --> 0:17:37.636
<v Speaker 6>where he said, scratch a cynic, and you'll find a

0:17:37.716 --> 0:17:41.636
<v Speaker 6>disappointed idealist. I think a lot of cynics, whether they

0:17:42.236 --> 0:17:44.516
<v Speaker 6>seem like they have a lot of bluster in their

0:17:44.596 --> 0:17:49.036
<v Speaker 6>sneering attitude or not, actually are in recovery from some

0:17:49.156 --> 0:17:50.756
<v Speaker 6>type of hurt or betrayal.

0:17:51.196 --> 0:17:52.156
<v Speaker 3>I understand that.

0:17:52.356 --> 0:17:54.636
<v Speaker 6>I feel like, if people are cynical and they're listening

0:17:54.636 --> 0:17:55.956
<v Speaker 6>to this, I don't want them to feel like I'm

0:17:56.356 --> 0:17:59.236
<v Speaker 6>calling them out. I think a lot of us have

0:17:59.356 --> 0:18:02.276
<v Speaker 6>been disappointed and hurt in our lives, and it's actually

0:18:02.276 --> 0:18:05.276
<v Speaker 6>pretty natural to say, well, gosh, I was really hurt

0:18:05.396 --> 0:18:08.356
<v Speaker 6>before because I trusted somebody. I don't want to get

0:18:08.436 --> 0:18:12.036
<v Speaker 6>hurt again. The only way that I can avoid that

0:18:12.156 --> 0:18:16.556
<v Speaker 6>further pain is to close myself off to stop trusting others.

0:18:16.916 --> 0:18:18.756
<v Speaker 2>But you've argued that this isn't the right approach. You've

0:18:18.796 --> 0:18:21.236
<v Speaker 2>argued that this winds up causing a term that I love,

0:18:21.276 --> 0:18:22.596
<v Speaker 2>which is pre disappointment.

0:18:22.676 --> 0:18:23.756
<v Speaker 1>What's pre disappointment?

0:18:23.916 --> 0:18:27.636
<v Speaker 6>So if you think of disappointment as somebody hurt me,

0:18:27.996 --> 0:18:31.556
<v Speaker 6>and so my expectations of that person are now lowered,

0:18:32.036 --> 0:18:36.036
<v Speaker 6>pre disappointment is somebody hurt me, so my expectations of

0:18:36.076 --> 0:18:39.316
<v Speaker 6>the entire world are now lowered. It's like a sort

0:18:39.356 --> 0:18:42.756
<v Speaker 6>of psychological armor, or at least people believe it's a

0:18:42.756 --> 0:18:47.516
<v Speaker 6>psychological armor. They say, if I have no faith in anybody,

0:18:47.556 --> 0:18:50.236
<v Speaker 6>then they can't possibly hurt me. It's like a thick

0:18:50.356 --> 0:18:53.716
<v Speaker 6>skin of sorts. But I actually think that predisappointment is

0:18:54.036 --> 0:18:57.276
<v Speaker 6>less like armor that protects us and more kind of

0:18:57.316 --> 0:19:01.516
<v Speaker 6>like armor that suffocates us. Because when you don't have

0:19:01.596 --> 0:19:04.916
<v Speaker 6>any openness to other people, yeah, you probably won't get

0:19:04.996 --> 0:19:08.396
<v Speaker 6>hurt again, but you also won't be able to connect

0:19:08.396 --> 0:19:14.436
<v Speaker 6>with people. You'll miss out on so many opportunities for friendship, love, collaboration,

0:19:14.676 --> 0:19:18.556
<v Speaker 6>you name it. That all depend on our willingness to

0:19:18.636 --> 0:19:22.676
<v Speaker 6>be open. So I feel like cynicism and pre disappointment

0:19:22.716 --> 0:19:25.476
<v Speaker 6>are safe kind of in the way that house arrest

0:19:25.596 --> 0:19:28.716
<v Speaker 6>is safe. You probably won't get hurt, you won't get

0:19:28.756 --> 0:19:31.436
<v Speaker 6>run over by a truck, but you also won't ever

0:19:31.556 --> 0:19:34.156
<v Speaker 6>experience so many things that you might want to if

0:19:34.196 --> 0:19:36.876
<v Speaker 6>you just stay at home trying to be safe in

0:19:36.956 --> 0:19:38.396
<v Speaker 6>this really shallow way.

0:19:38.476 --> 0:19:40.556
<v Speaker 2>And this act of being safe seems like it's contributing

0:19:40.556 --> 0:19:43.076
<v Speaker 2>to this self fulfilling prophecy. If I'm cynical and I'm

0:19:43.116 --> 0:19:45.796
<v Speaker 2>kind of disappointed in everybody, and I assume that that's safe,

0:19:45.956 --> 0:19:48.076
<v Speaker 2>maybe it's safe, but it winds up never giving me

0:19:48.116 --> 0:19:50.596
<v Speaker 2>any opportunities to learn that that, hey, this is a myth.

0:19:50.596 --> 0:19:52.556
<v Speaker 2>People won't disappoint you as much as you think. You're

0:19:52.596 --> 0:19:55.156
<v Speaker 2>kind of prevented from any learning opportunities that might change

0:19:55.196 --> 0:19:55.556
<v Speaker 2>your mind.

0:19:55.716 --> 0:19:56.196
<v Speaker 3>That's right.

0:19:56.476 --> 0:20:00.196
<v Speaker 6>I mean, in nerdy terms. In the world of learning science,

0:20:00.316 --> 0:20:04.876
<v Speaker 6>this is called a wicked learning environment, where we expose

0:20:04.876 --> 0:20:09.076
<v Speaker 6>ourselves to evidence that supports one perspective, but don't ever

0:20:09.196 --> 0:20:11.476
<v Speaker 6>or get chances to see the evidence that would go

0:20:11.756 --> 0:20:14.516
<v Speaker 6>the other way. And I think that our minds also

0:20:14.556 --> 0:20:17.876
<v Speaker 6>are built to focus a lot on negative things that

0:20:17.916 --> 0:20:20.476
<v Speaker 6>have happened to us. There's all this work that I

0:20:20.476 --> 0:20:22.956
<v Speaker 6>think you all have talked about on what's known as

0:20:23.036 --> 0:20:26.996
<v Speaker 6>negativity bias. Bad events, bad people take up a lot

0:20:26.996 --> 0:20:30.236
<v Speaker 6>of our attention and we remember them more clearly as well.

0:20:30.436 --> 0:20:31.996
<v Speaker 6>I don't know if you feel this, Lorie. I feel

0:20:32.036 --> 0:20:34.636
<v Speaker 6>like any time that somebody's betrayed me or hurt me,

0:20:34.956 --> 0:20:37.636
<v Speaker 6>I can come up with a list of those events

0:20:37.676 --> 0:20:39.476
<v Speaker 6>from my teenage years at the.

0:20:39.476 --> 0:20:40.156
<v Speaker 3>Drop of a hat.

0:20:40.196 --> 0:20:41.796
<v Speaker 6>But if you ask me to tell you all the

0:20:41.876 --> 0:20:44.876
<v Speaker 6>nice things that people did for me when I was ten, twelve, fourteen,

0:20:44.996 --> 0:20:45.756
<v Speaker 6>I draw completely.

0:20:45.836 --> 0:20:46.076
<v Speaker 1>Yeah.

0:20:46.316 --> 0:20:49.196
<v Speaker 2>Mine is always course evaluations, right, like you know you

0:20:49.236 --> 0:20:51.156
<v Speaker 2>did class with you know, over thousand students. A lot

0:20:51.156 --> 0:20:53.276
<v Speaker 2>of people say nice things, but the class, right, But

0:20:53.356 --> 0:20:56.796
<v Speaker 2>those two kids who said really terrible things. I could

0:20:56.876 --> 0:20:58.396
<v Speaker 2>quote it right now. I choose not to, but I

0:20:58.396 --> 0:21:00.396
<v Speaker 2>could quote it right now. Yah Know, the negative stuff

0:21:00.436 --> 0:21:02.276
<v Speaker 2>sticks in your brain in this terrible way.

0:21:02.596 --> 0:21:03.476
<v Speaker 3>I have the same thing.

0:21:03.596 --> 0:21:06.036
<v Speaker 6>It's always like one person out of five hundred his

0:21:06.196 --> 0:21:10.916
<v Speaker 6>that shirt was too much. But it's natural, it's really understandable,

0:21:11.276 --> 0:21:12.356
<v Speaker 6>and it's tragic.

0:21:12.516 --> 0:21:12.676
<v Speaker 3>Right.

0:21:12.756 --> 0:21:16.676
<v Speaker 6>So again, I really feel for and resonate with people

0:21:16.756 --> 0:21:19.596
<v Speaker 6>who have been hurt and don't want to get hurt again.

0:21:19.676 --> 0:21:22.556
<v Speaker 6>I live that way. I have in the past. The

0:21:22.756 --> 0:21:26.596
<v Speaker 6>problem is that it's so easy to remember betrayals and

0:21:26.676 --> 0:21:30.076
<v Speaker 6>allow them to shape our lives. And when we do that,

0:21:30.796 --> 0:21:34.756
<v Speaker 6>we're actually letting the people who betrayed us retain their

0:21:34.836 --> 0:21:39.036
<v Speaker 6>power over us. We're kind of letting those negative experiences

0:21:39.116 --> 0:21:42.236
<v Speaker 6>win in a way. And again, I understand why that happens,

0:21:42.596 --> 0:21:45.396
<v Speaker 6>but I feel terrible when it happens to me, and

0:21:45.556 --> 0:21:47.276
<v Speaker 6>especially when it happens to other people.

0:21:47.516 --> 0:21:48.516
<v Speaker 1>So that's myth number two.

0:21:48.516 --> 0:21:50.636
<v Speaker 2>We assume cynicism is kind of safe, but it's the

0:21:50.676 --> 0:21:52.876
<v Speaker 2>sort of false safety that winds up hurting us.

0:21:53.116 --> 0:21:54.156
<v Speaker 1>What's myth number three.

0:21:54.396 --> 0:21:58.196
<v Speaker 6>Myth number three is the idea that cynicism is moral.

0:21:58.516 --> 0:22:00.556
<v Speaker 6>And I get this all the time. When I tell

0:22:00.596 --> 0:22:04.236
<v Speaker 6>people that I'm writing a book about hope, they often

0:22:04.916 --> 0:22:09.756
<v Speaker 6>have this knee jerk response, which is some version of, well, yeah,

0:22:09.876 --> 0:22:13.316
<v Speaker 6>you can write that you're this privileged professor at this

0:22:13.436 --> 0:22:16.876
<v Speaker 6>fancy university. You have this charmed life, which is, first

0:22:16.916 --> 0:22:20.196
<v Speaker 6>of all, you don't know me, but you have all

0:22:20.196 --> 0:22:22.916
<v Speaker 6>this privilege. And that's what hope is. Hope is a

0:22:23.036 --> 0:22:26.436
<v Speaker 6>privilege that is only reserved for people who are very lucky,

0:22:26.876 --> 0:22:30.636
<v Speaker 6>and in fact, that the world is pretty rough, especially

0:22:30.636 --> 0:22:35.156
<v Speaker 6>for people, for instance, who come from marginalized backgrounds or communities,

0:22:35.396 --> 0:22:38.916
<v Speaker 6>and that those people have to see the world for

0:22:38.956 --> 0:22:41.476
<v Speaker 6>what it is. They don't have the luxury of being

0:22:41.516 --> 0:22:45.916
<v Speaker 6>hopeful because they're affected by all of these larger structural

0:22:45.996 --> 0:22:49.756
<v Speaker 6>forces and positive thinking isn't going to fix any of that.

0:22:49.836 --> 0:22:53.436
<v Speaker 6>And in fact, there's this term hopewashing that when we

0:22:53.596 --> 0:22:57.676
<v Speaker 6>even talk about hope, we are telling individuals, through the

0:22:57.756 --> 0:23:00.996
<v Speaker 6>work of their own minds, to fix the world, even

0:23:01.036 --> 0:23:03.836
<v Speaker 6>though the world has historically hurt them in all of

0:23:03.876 --> 0:23:04.716
<v Speaker 6>these different ways.

0:23:04.956 --> 0:23:07.076
<v Speaker 2>But in your research you found that there's actually work

0:23:07.116 --> 0:23:09.356
<v Speaker 2>on this, like whether or not cynicism can help us

0:23:09.356 --> 0:23:11.356
<v Speaker 2>overcome it? You know, what does this work find.

0:23:11.316 --> 0:23:16.636
<v Speaker 6>That again, cinics see in real ways problems with the world.

0:23:16.756 --> 0:23:21.156
<v Speaker 6>I think if cinics, for instance, mistrust politicians, Gosh, that

0:23:21.236 --> 0:23:24.596
<v Speaker 6>actually seems pretty reasonable, right, if they think of things

0:23:24.636 --> 0:23:29.396
<v Speaker 6>like inequality or climate change and feel cynical about our species,

0:23:29.396 --> 0:23:34.996
<v Speaker 6>that's completely understandable. But the issue is that cynicism doesn't

0:23:35.036 --> 0:23:39.956
<v Speaker 6>inspire us to do anything about these problems. In fact, cinics,

0:23:40.036 --> 0:23:42.796
<v Speaker 6>for instance, are less likely to take part in social

0:23:42.876 --> 0:23:47.156
<v Speaker 6>movements or protests. They're less likely to engage civically than

0:23:47.396 --> 0:23:52.276
<v Speaker 6>non cynics, and I think because of this, cynicism actually

0:23:52.436 --> 0:23:56.436
<v Speaker 6>is a tool of the status quo. People like propagandists

0:23:56.636 --> 0:24:02.076
<v Speaker 6>and authoritarian leaders love it when people don't trust because

0:24:02.596 --> 0:24:05.516
<v Speaker 6>sure they might not trust me, the authoritarian leader, but

0:24:05.516 --> 0:24:07.956
<v Speaker 6>they also don't trust each other enough to get together

0:24:08.116 --> 0:24:11.116
<v Speaker 6>and do anything about it. This, so I think cynicism

0:24:11.556 --> 0:24:14.876
<v Speaker 6>might be moral in the sense that cinics see the

0:24:14.956 --> 0:24:17.836
<v Speaker 6>harm that is being done, but it's not helpful in

0:24:18.316 --> 0:24:20.356
<v Speaker 6>addressing any of those problems.

0:24:20.476 --> 0:24:22.836
<v Speaker 2>So it seems like we're getting cynicism all wrong, and

0:24:22.876 --> 0:24:25.316
<v Speaker 2>the fact that we have all these misperceptions about cynicism

0:24:25.356 --> 0:24:28.556
<v Speaker 2>winds up hurting us a lot. But yet cynicism does

0:24:28.596 --> 0:24:31.196
<v Speaker 2>seem to still be going up. Everybody is going through

0:24:31.196 --> 0:24:34.636
<v Speaker 2>this right now, and so what's the alternative? How can

0:24:34.676 --> 0:24:35.436
<v Speaker 2>we break out of this?

0:24:35.796 --> 0:24:39.316
<v Speaker 6>I've been asking myself that for this entire decade, I

0:24:39.316 --> 0:24:43.796
<v Speaker 6>feel like the twenty twenties, between COVID and so many

0:24:43.876 --> 0:24:48.356
<v Speaker 6>terrible events around the world, conflicts, and now this election season,

0:24:48.436 --> 0:24:51.116
<v Speaker 6>I feel like cynicism is like the mood of the

0:24:51.196 --> 0:24:54.516
<v Speaker 6>decade so far, and I've been wondering can we.

0:24:54.556 --> 0:24:56.116
<v Speaker 3>Do anything about it?

0:24:56.356 --> 0:24:58.916
<v Speaker 6>And it turns out that we can that there are

0:24:59.036 --> 0:25:02.396
<v Speaker 6>lots of tools at our disposal when we think more

0:25:02.436 --> 0:25:08.036
<v Speaker 6>carefully and act differently to beat back cynicism. And in particular,

0:25:08.316 --> 0:25:10.796
<v Speaker 6>there's an e idea that I've been trying to work

0:25:10.836 --> 0:25:13.116
<v Speaker 6>on in my own life and that I want to

0:25:13.156 --> 0:25:16.516
<v Speaker 6>suggest to people who are struggling with cynicism, which I

0:25:16.556 --> 0:25:18.316
<v Speaker 6>call hopeful skepticism.

0:25:18.396 --> 0:25:20.556
<v Speaker 2>And so what's hopeful skepticism? It seems like it starts

0:25:20.596 --> 0:25:22.356
<v Speaker 2>with hope, So maybe we should start there. You know,

0:25:22.396 --> 0:25:24.836
<v Speaker 2>what is hope? And how does it differ from cynicism,

0:25:24.876 --> 0:25:27.156
<v Speaker 2>or maybe even how does it differ from something like optimism.

0:25:27.596 --> 0:25:30.596
<v Speaker 6>This is another great distinction. So a lot of people

0:25:30.636 --> 0:25:33.396
<v Speaker 6>think that hope and optimism are the same thing.

0:25:33.596 --> 0:25:33.956
<v Speaker 3>They're not.

0:25:34.756 --> 0:25:38.476
<v Speaker 6>Optimism is the idea that things will work out well.

0:25:38.836 --> 0:25:41.836
<v Speaker 6>It can lead sometimes to complacency. You know, if I

0:25:41.876 --> 0:25:43.796
<v Speaker 6>think that things are going to turn out great, I

0:25:43.796 --> 0:25:46.636
<v Speaker 6>don't have to do anything. That's actually pretty similar, by

0:25:46.636 --> 0:25:49.876
<v Speaker 6>the way, to cynical hopelessness. If I think things are

0:25:49.876 --> 0:25:51.916
<v Speaker 6>going to turn out terribly, I don't need to do

0:25:51.956 --> 0:25:52.636
<v Speaker 6>anything either.

0:25:53.076 --> 0:25:54.276
<v Speaker 3>Hope is different.

0:25:54.436 --> 0:25:58.996
<v Speaker 6>It's the idea that things could go well, that even

0:25:59.036 --> 0:26:02.196
<v Speaker 6>in the face of terrible problems, there is a version

0:26:02.236 --> 0:26:06.116
<v Speaker 6>of the world where things improve, and it's a sense

0:26:06.156 --> 0:26:08.716
<v Speaker 6>that I can do something about it. It's a sense

0:26:08.756 --> 0:26:12.996
<v Speaker 6>of a agency that there's meaning to our actions. So

0:26:13.476 --> 0:26:17.476
<v Speaker 6>hope is not optimism because hope is uncertain, just like

0:26:17.556 --> 0:26:22.156
<v Speaker 6>the future actually is, and in that uncertainty lives our

0:26:22.316 --> 0:26:26.596
<v Speaker 6>opportunities to act and live differently in ways that make

0:26:26.636 --> 0:26:27.636
<v Speaker 6>positive change.

0:26:27.876 --> 0:26:29.916
<v Speaker 2>I forget if you're a Marvel fan, Jamil, but it

0:26:29.956 --> 0:26:32.396
<v Speaker 2>makes me think of Doctor Strange, who's this like Marvel

0:26:32.476 --> 0:26:34.556
<v Speaker 2>character who can like do this thing where he like

0:26:34.556 --> 0:26:37.196
<v Speaker 2>simulates all the possible worlds and he's like, there's like

0:26:37.276 --> 0:26:40.036
<v Speaker 2>seven billion worlds where everything's really terrible, but there's one

0:26:40.076 --> 0:26:42.196
<v Speaker 2>world in which would you do the right thing, like

0:26:42.276 --> 0:26:44.636
<v Speaker 2>things are going to be okay. It feels like hope

0:26:44.676 --> 0:26:46.916
<v Speaker 2>is kind of like pulling a Doctor Strange, where you

0:26:46.996 --> 0:26:49.196
<v Speaker 2>like at least find some worlds where through your own

0:26:49.236 --> 0:26:50.596
<v Speaker 2>agency you can like fix stuff.

0:26:50.836 --> 0:26:53.756
<v Speaker 6>I was literally thinking about Doctor Strange, and I thought,

0:26:53.756 --> 0:26:57.036
<v Speaker 6>should I say Doctor Strange. No, it's too nerdy. It's

0:26:57.076 --> 0:27:00.196
<v Speaker 6>too nerdy. So thank you Laurie for this validation I can.

0:27:01.276 --> 0:27:02.916
<v Speaker 2>But yeah, but it's like it's like just like coming

0:27:02.996 --> 0:27:05.756
<v Speaker 2>up with some possible worlds in which things will be okay,

0:27:05.796 --> 0:27:08.036
<v Speaker 2>but then realizing that you can contribute to that, not

0:27:08.116 --> 0:27:09.316
<v Speaker 2>just like, well if I just sit on my but

0:27:09.396 --> 0:27:11.436
<v Speaker 2>that wonderful possible world will come up. It's like you

0:27:11.516 --> 0:27:13.156
<v Speaker 2>got to say, take some action to go there.

0:27:13.436 --> 0:27:14.436
<v Speaker 3>That's exactly right.

0:27:14.556 --> 0:27:18.036
<v Speaker 6>I think of hope as this magnet where there are

0:27:18.396 --> 0:27:22.036
<v Speaker 6>billions of possible worlds. I hope, unlike the Avengers, we

0:27:22.116 --> 0:27:24.596
<v Speaker 6>have more than a one in seven billion chance of

0:27:24.636 --> 0:27:28.476
<v Speaker 6>achieving a positive outcome. But you see this panoply of

0:27:28.596 --> 0:27:33.916
<v Speaker 6>worlds and possible futures, and hope sort of attracts you

0:27:34.076 --> 0:27:37.436
<v Speaker 6>to the ones that you want and pulls you and

0:27:37.476 --> 0:27:41.676
<v Speaker 6>your actions towards those positive outcomes. Right, And again, I

0:27:41.676 --> 0:27:44.676
<v Speaker 6>think that because of this, hope isn't just something that

0:27:44.716 --> 0:27:47.276
<v Speaker 6>we can turn to when things are going well. In fact,

0:27:47.596 --> 0:27:51.116
<v Speaker 6>research shows that hope is especially useful for people who

0:27:51.156 --> 0:27:55.596
<v Speaker 6>are dealing with major problems. Cancer patients, people towards the

0:27:55.796 --> 0:28:00.716
<v Speaker 6>end of their lives, students in lower socioeconomic backgrounds. In

0:28:00.796 --> 0:28:04.796
<v Speaker 6>all of these cases, hope pulls people toward the future

0:28:04.836 --> 0:28:08.116
<v Speaker 6>that they want and helps them live happier and healthier lives.

0:28:08.156 --> 0:28:10.716
<v Speaker 2>And you've advocated not just for hope, but a particular

0:28:10.756 --> 0:28:13.636
<v Speaker 2>brand of hope that you've called hopeful skepticism. Why does

0:28:13.636 --> 0:28:16.076
<v Speaker 2>the skepticism part need to be there too well?

0:28:16.116 --> 0:28:19.396
<v Speaker 6>I think that as we've talked about, skepticism is this

0:28:19.556 --> 0:28:23.796
<v Speaker 6>scientific perspective on the world. And as we've talked about,

0:28:24.276 --> 0:28:28.716
<v Speaker 6>there's this pervasive negativity bias that lives in our minds

0:28:29.036 --> 0:28:32.636
<v Speaker 6>that means that most of us pay much more attention

0:28:32.796 --> 0:28:38.316
<v Speaker 6>to cruelty than kindness, selfishness than generosity, and because of that,

0:28:38.596 --> 0:28:44.356
<v Speaker 6>we have this systematically warped view where we underestimate how trustworthy,

0:28:44.476 --> 0:28:48.516
<v Speaker 6>open minded, warm, and compassionate people are. What that means

0:28:48.556 --> 0:28:51.316
<v Speaker 6>to me is that when we are skeptical, when we

0:28:51.476 --> 0:28:55.996
<v Speaker 6>instead leave behind our assumptions and give people a chance

0:28:56.076 --> 0:28:59.356
<v Speaker 6>to show us who they are, then naturally we might

0:28:59.516 --> 0:29:03.956
<v Speaker 6>become more hopeful because we'll find pleasant surprises everywhere. We'll

0:29:03.996 --> 0:29:07.956
<v Speaker 6>realize that most people are better than most people think

0:29:07.996 --> 0:29:08.356
<v Speaker 6>they are.

0:29:08.756 --> 0:29:12.636
<v Speaker 3>Right in that, I think is a natural source of hope.

0:29:13.116 --> 0:29:15.236
<v Speaker 2>Later in this season, you'll get to meet some very

0:29:15.236 --> 0:29:18.796
<v Speaker 2>hopeful folks, people actively working to make their communities and

0:29:18.836 --> 0:29:22.316
<v Speaker 2>workplaces better. They'll share what they've learned about rejecting cynicism,

0:29:22.476 --> 0:29:24.716
<v Speaker 2>and they'll have plenty of ideas about how you can

0:29:24.756 --> 0:29:27.596
<v Speaker 2>become skeptically hopeful too. But when we get back from

0:29:27.596 --> 0:29:30.196
<v Speaker 2>the break, we'll talk to a scholar who's inspired plenty

0:29:30.236 --> 0:29:32.836
<v Speaker 2>of people to work towards a better common future.

0:29:33.476 --> 0:29:36.076
<v Speaker 4>I grew up when America was the maximum of we

0:29:36.276 --> 0:29:38.476
<v Speaker 4>society that we've ever seen, and my whole life has

0:29:38.516 --> 0:29:41.436
<v Speaker 4>been going downhill, and I really wish I could figure

0:29:41.516 --> 0:29:45.236
<v Speaker 4>out a way to reverse that, or at least pause it.

0:29:45.796 --> 0:29:47.516
<v Speaker 1>The Happiness Lab will be right back.

0:29:54.196 --> 0:29:56.476
<v Speaker 6>The book that I have on my desk in my

0:29:56.596 --> 0:29:59.996
<v Speaker 6>office remains bowling alone like me.

0:30:00.196 --> 0:30:03.316
<v Speaker 2>Jamil is a big fan of the political scientist Robert Putnam.

0:30:03.516 --> 0:30:05.796
<v Speaker 6>It's one of the books that affected me the most

0:30:06.116 --> 0:30:08.996
<v Speaker 6>over the course of my career, and I think captured

0:30:09.636 --> 0:30:13.876
<v Speaker 6>this massive trend in our society to feel more alone

0:30:14.276 --> 0:30:16.556
<v Speaker 6>and to lose our sense of connection.

0:30:16.836 --> 0:30:19.156
<v Speaker 2>We spoke to Robert in our season about the importance

0:30:19.196 --> 0:30:22.476
<v Speaker 2>of connecting better. Robert grew up in Port Clinton, Ohio.

0:30:22.876 --> 0:30:25.636
<v Speaker 2>We're in the years after World War Two. People's lives

0:30:25.676 --> 0:30:28.916
<v Speaker 2>crossed and intercrossed every day. The richest and poorest people

0:30:28.996 --> 0:30:31.476
<v Speaker 2>in his town ate at the same diner, and teenage

0:30:31.556 --> 0:30:34.476
<v Speaker 2>Robert joined a bowling team with members from every neighborhood

0:30:34.516 --> 0:30:35.236
<v Speaker 2>in his community.

0:30:35.356 --> 0:30:37.116
<v Speaker 7>We did pretty well, we were not great. And there's

0:30:37.116 --> 0:30:41.276
<v Speaker 7>a picture that shows the team three white guys, one tall,

0:30:41.436 --> 0:30:44.036
<v Speaker 7>gangly guy in the middle, which was me, and two

0:30:44.076 --> 0:30:47.556
<v Speaker 7>black guys. And we did not think that was strange.

0:30:47.836 --> 0:30:50.476
<v Speaker 2>But when Robert grew up and began studying politics, he

0:30:50.556 --> 0:30:52.796
<v Speaker 2>realized the way of life he'd taken for granted in

0:30:52.836 --> 0:30:54.356
<v Speaker 2>Port Clinton was disappearing.

0:30:54.476 --> 0:30:56.636
<v Speaker 4>I didn't know it was special, and I don't think

0:30:56.636 --> 0:30:58.436
<v Speaker 4>it was all that special in America.

0:30:58.476 --> 0:31:00.516
<v Speaker 3>In the middle of nineteen fifties.

0:31:00.476 --> 0:31:03.516
<v Speaker 2>Robert discovered that many of the spaces where people regularly

0:31:03.556 --> 0:31:06.276
<v Speaker 2>met were closing. People were no longer taking part in

0:31:06.316 --> 0:31:08.916
<v Speaker 2>bowling leagues as he had. They were, as the title

0:31:08.916 --> 0:31:12.596
<v Speaker 2>of his book explained, bowling alone. Robert's book painted a

0:31:12.636 --> 0:31:15.276
<v Speaker 2>bleak picture of communal life in the late nineties. It

0:31:15.396 --> 0:31:18.156
<v Speaker 2>argued that if we continued to shun social contact, we'd

0:31:18.196 --> 0:31:20.716
<v Speaker 2>become sadder, lonelier, and less trust it.

0:31:20.716 --> 0:31:22.276
<v Speaker 6>It's a book that I keep on my desk that

0:31:22.316 --> 0:31:24.036
<v Speaker 6>also makes me depressed all the time.

0:31:24.636 --> 0:31:26.836
<v Speaker 1>But are we destined for this depressing? Lonelier?

0:31:26.876 --> 0:31:27.156
<v Speaker 3>Path.

0:31:27.516 --> 0:31:30.196
<v Speaker 2>That's the question Robert explored in his most recent book,

0:31:30.396 --> 0:31:33.796
<v Speaker 2>The Upswing, How America came together a century ago and

0:31:33.836 --> 0:31:36.596
<v Speaker 2>how we can do it again. The Upswing argues that

0:31:36.636 --> 0:31:39.356
<v Speaker 2>America in the eighteen nineties looks a lot like it

0:31:39.356 --> 0:31:43.596
<v Speaker 2>did today. Think inequality, conflict, and division. But people back

0:31:43.636 --> 0:31:46.996
<v Speaker 2>then hated feeling so divided, so they joined the very charities,

0:31:47.076 --> 0:31:49.836
<v Speaker 2>clubs and societies that peaked in the nineteen fifties.

0:31:50.036 --> 0:31:51.636
<v Speaker 3>Things in America were getting better and better.

0:31:51.796 --> 0:31:55.716
<v Speaker 4>We were economically growing, we were equal, we were taking

0:31:55.716 --> 0:31:57.836
<v Speaker 4>care of each other, we were attending PGA meetings, we

0:31:57.836 --> 0:31:58.916
<v Speaker 4>were focused on the Wii.

0:31:59.516 --> 0:32:02.036
<v Speaker 3>We were like this amazing country.

0:32:02.716 --> 0:32:05.636
<v Speaker 2>The Upswing was a revelation for Jamil. It showed him

0:32:05.636 --> 0:32:06.916
<v Speaker 2>that hope could prevail.

0:32:07.476 --> 0:32:11.276
<v Speaker 6>When I started working on Hope for cynics, I was

0:32:11.356 --> 0:32:14.956
<v Speaker 6>talking with a mentor of mine and bemoaning the rise

0:32:15.036 --> 0:32:18.076
<v Speaker 6>in cynicism and how it's hurting all of us. And

0:32:18.636 --> 0:32:20.636
<v Speaker 6>he challenged me, He said, you know what you need

0:32:20.676 --> 0:32:24.116
<v Speaker 6>to find is figure out is there any place in

0:32:24.156 --> 0:32:27.156
<v Speaker 6>the world, or any time in history where things have

0:32:27.236 --> 0:32:31.636
<v Speaker 6>gone the opposite way where trust has increased instead of decreased,

0:32:32.076 --> 0:32:37.076
<v Speaker 6>where people were able to form more coalitions and better,

0:32:37.156 --> 0:32:41.156
<v Speaker 6>stronger communities than they had in the past. And I thought, oh, gosh,

0:32:41.236 --> 0:32:43.756
<v Speaker 6>that's going to be hard, but I'll try. And when

0:32:43.796 --> 0:32:46.956
<v Speaker 6>I read the Upswing, I had this sort of epiphany

0:32:47.476 --> 0:32:51.076
<v Speaker 6>that wait a minute, that did happen. It happened right

0:32:51.196 --> 0:32:54.436
<v Speaker 6>here in the US. It just happened before I was born.

0:32:54.716 --> 0:32:59.276
<v Speaker 6>The first half of the twentieth century was this tectonic

0:32:59.436 --> 0:33:04.636
<v Speaker 6>shift where the country, because of all these progressive social movements,

0:33:04.796 --> 0:33:10.596
<v Speaker 6>became more interconnected, and trust rose to ritible levels, way

0:33:10.716 --> 0:33:12.996
<v Speaker 6>higher than they have been at any other time that

0:33:13.036 --> 0:33:13.956
<v Speaker 6>we've been measuring.

0:33:14.196 --> 0:33:16.636
<v Speaker 2>And so with that, hope you've put together this kind

0:33:16.636 --> 0:33:19.156
<v Speaker 2>of three part idea for how we can do it again,

0:33:19.276 --> 0:33:21.356
<v Speaker 2>for how we can reduce our cynicism and get back

0:33:21.396 --> 0:33:24.156
<v Speaker 2>to this hopeful skepticism that allows us to trust one another.

0:33:24.436 --> 0:33:25.516
<v Speaker 1>What are those three steps?

0:33:25.756 --> 0:33:25.956
<v Speaker 3>Yeah?

0:33:25.996 --> 0:33:31.036
<v Speaker 6>The first step is to think differently, to try and

0:33:31.236 --> 0:33:35.516
<v Speaker 6>adopt this mindset of hopeful skepticism. And I think of

0:33:35.596 --> 0:33:38.036
<v Speaker 6>that as happening in a couple of different ways. By

0:33:38.036 --> 0:33:40.356
<v Speaker 6>the way, I work on this all the time myself.

0:33:40.636 --> 0:33:44.116
<v Speaker 6>I try to do this through some tools that are

0:33:44.196 --> 0:33:48.796
<v Speaker 6>drawn from cognitive behavioral therapy. So one of them is

0:33:48.996 --> 0:33:51.476
<v Speaker 6>known as reality testing, but I just think of it

0:33:51.516 --> 0:33:56.316
<v Speaker 6>as fact checking my cynical feelings. Right, I personally often

0:33:56.556 --> 0:33:59.556
<v Speaker 6>find myself thinking things that are very uncharitable, you know,

0:33:59.596 --> 0:34:03.396
<v Speaker 6>about people who cut me off in traffic, or influencers,

0:34:03.476 --> 0:34:08.236
<v Speaker 6>not you, Lori, but other influencers. No, not you, of course,

0:34:10.956 --> 0:34:16.636
<v Speaker 6>and just people in general. And oftentimes that type of

0:34:16.716 --> 0:34:21.036
<v Speaker 6>chatter just goes on unchecked and drives our lives. And

0:34:21.116 --> 0:34:23.316
<v Speaker 6>lately I've tried to hit the pause button on it

0:34:23.436 --> 0:34:26.676
<v Speaker 6>much more frequently and ask myself, wait a minute, you're

0:34:26.716 --> 0:34:31.276
<v Speaker 6>having this thought, You're having these contemptuous feelings. Where are

0:34:31.276 --> 0:34:33.956
<v Speaker 6>they coming from? What do they mean? And I try

0:34:33.996 --> 0:34:37.156
<v Speaker 6>to basically use my life as a scientist in this way.

0:34:37.196 --> 0:34:39.556
<v Speaker 6>I say, well, if this was a hypothesis and you

0:34:39.596 --> 0:34:42.596
<v Speaker 6>had to defend it in a scientific paper or at

0:34:42.596 --> 0:34:45.676
<v Speaker 6>a conference, what is the evidence that you would marshal

0:34:45.756 --> 0:34:49.236
<v Speaker 6>in defense for this terrible thought that you're having about humanity?

0:34:49.276 --> 0:34:53.036
<v Speaker 6>And oftentimes I realized, wait a minute, I don't have

0:34:53.076 --> 0:34:56.156
<v Speaker 6>good evidence for this at all. So I try to

0:34:56.196 --> 0:35:00.756
<v Speaker 6>be more open minded, and I guess skeptical of my

0:35:00.876 --> 0:35:02.276
<v Speaker 6>own cynicism when.

0:35:02.076 --> 0:35:03.476
<v Speaker 1>I can a different thought pattern.

0:35:03.476 --> 0:35:06.196
<v Speaker 2>You've encouraged is one that you've called a reciprocity mindset.

0:35:06.236 --> 0:35:06.596
<v Speaker 1>What's that?

0:35:06.996 --> 0:35:10.796
<v Speaker 6>So we talked about these self fulfilling phes that when

0:35:10.996 --> 0:35:15.436
<v Speaker 6>I'm cynical, I treat other people in cynical ways, which

0:35:15.516 --> 0:35:18.196
<v Speaker 6>then brings out the worst from them, makes them more

0:35:18.236 --> 0:35:22.556
<v Speaker 6>selfish and untrustworthy. Well, it turns out that we often

0:35:22.716 --> 0:35:26.276
<v Speaker 6>don't realize that when other people act badly, it's because

0:35:26.316 --> 0:35:28.836
<v Speaker 6>of how we've treated them, right, We don't realize how

0:35:28.876 --> 0:35:32.796
<v Speaker 6>influential we are on other people. So a reciprocity mindset

0:35:32.916 --> 0:35:37.076
<v Speaker 6>is teaching people about the power that they have over others.

0:35:37.356 --> 0:35:40.916
<v Speaker 6>In fact, in my lab, we've tried to adopt this approach.

0:35:41.396 --> 0:35:44.876
<v Speaker 6>We taught some people in a set of studies that hey,

0:35:44.956 --> 0:35:48.116
<v Speaker 6>you know, if you trust others, they'll act more trustworthy,

0:35:48.156 --> 0:35:50.996
<v Speaker 6>and if you don't trust them, they'll act more selfishly.

0:35:51.116 --> 0:35:53.676
<v Speaker 6>And we find that when we teach people that they

0:35:53.716 --> 0:35:57.476
<v Speaker 6>think differently about others, they talk and write about more

0:35:57.516 --> 0:36:02.316
<v Speaker 6>of their responsibility in social settings to treat people the

0:36:02.356 --> 0:36:04.476
<v Speaker 6>way that they would want to be treated, and then

0:36:04.916 --> 0:36:07.676
<v Speaker 6>they do it more so. For instance, in our studies,

0:36:07.716 --> 0:36:10.836
<v Speaker 6>when we teach people about this cerprosity mindset, they're more

0:36:10.876 --> 0:36:16.196
<v Speaker 6>willing to trust strangers. And when people trust strangers, strangers

0:36:16.316 --> 0:36:19.916
<v Speaker 6>act in more trustworthy ways, for instance, paying back investments

0:36:20.116 --> 0:36:22.756
<v Speaker 6>more than if they're not trusted. So we find that

0:36:22.996 --> 0:36:27.356
<v Speaker 6>teaching people about their own power causes them to wield

0:36:27.396 --> 0:36:31.156
<v Speaker 6>it more responsibly in ways that are kinder and less cynical,

0:36:31.316 --> 0:36:35.156
<v Speaker 6>and that turns these sort of vicious, self fulfilling prophecies

0:36:35.396 --> 0:36:36.756
<v Speaker 6>into more virtuous ones.

0:36:37.476 --> 0:36:39.676
<v Speaker 2>And so that's a nice transition to the second step

0:36:39.676 --> 0:36:42.636
<v Speaker 2>that you've advocated, which is to act differently. Right, once

0:36:42.636 --> 0:36:45.316
<v Speaker 2>we start thinking differently, we can start doing stuff differently.

0:36:45.596 --> 0:36:48.556
<v Speaker 2>Any specific strategies you have for people to start acting

0:36:48.556 --> 0:36:52.236
<v Speaker 2>differently to engage their hopeful skepticism, Yeah, I think.

0:36:52.116 --> 0:36:54.876
<v Speaker 6>There's a bunch of ways to do this. So if

0:36:55.436 --> 0:37:00.036
<v Speaker 6>thinking like a hopeful skeptic means having to consider your

0:37:00.076 --> 0:37:06.076
<v Speaker 6>beliefs as hypotheses almost scientific predictions, then acting differently is

0:37:06.156 --> 0:37:08.876
<v Speaker 6>a matter of testing those predictions out in the real

0:37:08.916 --> 0:37:11.196
<v Speaker 6>world world. And there's a couple of ways to do this.

0:37:11.676 --> 0:37:14.076
<v Speaker 6>One that I've tried to do a lot more is

0:37:14.196 --> 0:37:17.276
<v Speaker 6>what I call leaps of faith, that is, taking small,

0:37:17.476 --> 0:37:21.876
<v Speaker 6>calculated risks on other people. Ernest Hemingway once wrote the

0:37:21.916 --> 0:37:24.156
<v Speaker 6>best way to find out if you can trust somebody

0:37:24.516 --> 0:37:27.356
<v Speaker 6>is to trust them, and I think that that's a

0:37:27.436 --> 0:37:32.276
<v Speaker 6>really powerful idea. I often, in situations where normally I

0:37:32.316 --> 0:37:35.196
<v Speaker 6>would be really guarded, have tried to be more open,

0:37:35.636 --> 0:37:39.036
<v Speaker 6>whether that's trusting somebody with a task in my lab

0:37:39.116 --> 0:37:41.676
<v Speaker 6>that maybe you know is a challenge for them, or

0:37:41.756 --> 0:37:43.916
<v Speaker 6>just opening up to somebody I don't know that well

0:37:43.916 --> 0:37:47.076
<v Speaker 6>about a struggle that I'm going through, And my cynical

0:37:47.156 --> 0:37:50.236
<v Speaker 6>mind often screams at me while I'm doing this, what

0:37:50.276 --> 0:37:53.116
<v Speaker 6>the hell are you thinking you're doing?

0:37:53.516 --> 0:37:54.196
<v Speaker 3>You're about to.

0:37:54.156 --> 0:37:57.236
<v Speaker 6>Be betrayed, And basically I just try to say, shut

0:37:57.316 --> 0:37:57.956
<v Speaker 6>up for a second.

0:37:58.396 --> 0:37:59.196
<v Speaker 3>I need to do this.

0:37:59.676 --> 0:38:03.876
<v Speaker 6>And I'm often shocked by the results by how much

0:38:03.916 --> 0:38:07.156
<v Speaker 6>people are honored when you trust them, how much it

0:38:07.236 --> 0:38:11.836
<v Speaker 6>strengthens relationships, how it's a fast track to a more

0:38:11.876 --> 0:38:16.276
<v Speaker 6>connected life. And I guess it's shocking to me how

0:38:16.316 --> 0:38:18.396
<v Speaker 6>shocking this is to me, given that I study this,

0:38:18.836 --> 0:38:20.876
<v Speaker 6>But I think that that's I'm trying to do it

0:38:20.956 --> 0:38:25.796
<v Speaker 6>more so that it can come more naturally. Because in science,

0:38:25.876 --> 0:38:29.196
<v Speaker 6>of course, when we test a hypothesis and find something out,

0:38:29.836 --> 0:38:32.956
<v Speaker 6>it updates our beliefs and our theories, so we can

0:38:33.116 --> 0:38:37.876
<v Speaker 6>use this real world social data to slowly incrementally update

0:38:37.956 --> 0:38:40.756
<v Speaker 6>our theories about the world away from cynicism.

0:38:41.156 --> 0:38:42.996
<v Speaker 2>And a final way to update our theories about the

0:38:42.996 --> 0:38:45.676
<v Speaker 2>world is to help other people update their theories about

0:38:45.716 --> 0:38:47.636
<v Speaker 2>the world. And that gets to your third step, which

0:38:47.676 --> 0:38:49.076
<v Speaker 2>is to share differently.

0:38:49.156 --> 0:38:49.916
<v Speaker 1>What do you mean there?

0:38:49.996 --> 0:38:53.636
<v Speaker 6>Yeah, I think it's again important to understand our influence

0:38:53.636 --> 0:38:56.636
<v Speaker 6>on other people. We can do that in understanding that

0:38:56.636 --> 0:38:59.236
<v Speaker 6>when we trust others, they're more likely to step up.

0:38:59.356 --> 0:39:01.676
<v Speaker 6>But we can also do that in understanding that what

0:39:01.756 --> 0:39:04.756
<v Speaker 6>we talk about also influences the way that other people

0:39:04.836 --> 0:39:08.396
<v Speaker 6>see the world. And if we talk in cynical ways,

0:39:08.436 --> 0:39:11.636
<v Speaker 6>if we only share information about the worst people doing

0:39:11.636 --> 0:39:15.716
<v Speaker 6>the worst things, we're sort of like the news. We're

0:39:15.716 --> 0:39:19.236
<v Speaker 6>giving people all the material they need to become more cynical.

0:39:19.396 --> 0:39:22.916
<v Speaker 6>It's a real instinct, just like we think so much

0:39:22.916 --> 0:39:25.916
<v Speaker 6>about bad things in the world to talk about those things,

0:39:26.036 --> 0:39:28.756
<v Speaker 6>and it's again an instinct that we can fight. I've

0:39:28.836 --> 0:39:31.996
<v Speaker 6>tried to do this, especially with my kids. I sort

0:39:32.036 --> 0:39:35.516
<v Speaker 6>of noticed that, even though I try to be positive

0:39:35.556 --> 0:39:38.316
<v Speaker 6>around them, when my wife and I are talking about,

0:39:38.396 --> 0:39:41.596
<v Speaker 6>you know, some corporation or something in the news or

0:39:41.636 --> 0:39:44.556
<v Speaker 6>even inconveniences that we face in our day to day lives,

0:39:44.556 --> 0:39:48.356
<v Speaker 6>we end up being pretty negative. And so I started

0:39:48.396 --> 0:39:50.756
<v Speaker 6>trying to do this thing with my kids that I

0:39:50.796 --> 0:39:55.116
<v Speaker 6>call social savoring. That is, if I notice somebody doing

0:39:55.156 --> 0:40:00.356
<v Speaker 6>something positive, I try to pause and recognize it and

0:40:00.396 --> 0:40:02.756
<v Speaker 6>then tell them, hey, look, did you see that this

0:40:02.836 --> 0:40:06.836
<v Speaker 6>person helped a stranger who was struggling? Can you see

0:40:06.876 --> 0:40:10.756
<v Speaker 6>these people picking up litter on the streets? And in

0:40:10.796 --> 0:40:14.836
<v Speaker 6>all of these cases, social savoring has a I hope,

0:40:15.196 --> 0:40:18.516
<v Speaker 6>helped them plug into this more positive view of people.

0:40:18.756 --> 0:40:21.316
<v Speaker 6>But it's also helped me, because of course, what you

0:40:21.436 --> 0:40:24.676
<v Speaker 6>say to other people changes what you think about. In

0:40:25.036 --> 0:40:28.196
<v Speaker 6>looking for examples of positivity that I could share with

0:40:28.236 --> 0:40:31.396
<v Speaker 6>them in this sort of positive gossip, that sort of

0:40:31.436 --> 0:40:34.516
<v Speaker 6>popped an antenna out of my mind that caused me

0:40:34.796 --> 0:40:39.276
<v Speaker 6>to look for and really quite easily find many people

0:40:39.356 --> 0:40:41.076
<v Speaker 6>acting in positive ways myself.

0:40:41.396 --> 0:40:43.356
<v Speaker 1>And so have all of these things helped you?

0:40:43.436 --> 0:40:45.156
<v Speaker 2>I mean it sounds like you're putting all this stuff

0:40:45.156 --> 0:40:48.036
<v Speaker 2>into practice, which is awesome, Like has it actually changed

0:40:48.036 --> 0:40:49.396
<v Speaker 2>your level of cynicism?

0:40:49.436 --> 0:40:51.356
<v Speaker 1>Has it changed how happy you feel? Generally?

0:40:52.276 --> 0:40:55.716
<v Speaker 6>I think of this as really quite connected to how

0:40:55.916 --> 0:40:59.796
<v Speaker 6>you have experienced a lot of these happiness interventions. I

0:40:59.836 --> 0:41:02.396
<v Speaker 6>know you do a lot of these things to try

0:41:02.436 --> 0:41:04.636
<v Speaker 6>to tap into the science, and I know for you

0:41:04.996 --> 0:41:07.436
<v Speaker 6>it works a lot of the times. And that doesn't

0:41:07.436 --> 0:41:08.276
<v Speaker 6>mean that it's perfect.

0:41:08.396 --> 0:41:10.676
<v Speaker 2>Right, Yeah, it's helped a lot, but that doesn't mean

0:41:10.676 --> 0:41:13.436
<v Speaker 2>I'm like happy all the time. Right, I'm guessing that's

0:41:13.476 --> 0:41:16.636
<v Speaker 2>exactly what's happening with cynicism for you, that less an

0:41:16.676 --> 0:41:19.436
<v Speaker 2>isth goal but not a perfect hopeful skeptic just.

0:41:19.516 --> 0:41:21.676
<v Speaker 3>Yet you're guessing correctly. Yeah, that's right.

0:41:22.036 --> 0:41:26.196
<v Speaker 6>I mean I think of myself as a recovering cynic

0:41:26.676 --> 0:41:29.236
<v Speaker 6>you know. I don't think of myself as some person

0:41:29.236 --> 0:41:31.796
<v Speaker 6>who's figured it all out and here to share. I'm

0:41:31.836 --> 0:41:35.676
<v Speaker 6>in the struggle with so many other people, and these

0:41:35.676 --> 0:41:40.796
<v Speaker 6>are instincts there, knee jerk responses, and we need to

0:41:40.836 --> 0:41:41.756
<v Speaker 6>fight them actively.

0:41:41.916 --> 0:41:42.076
<v Speaker 5>You know.

0:41:42.116 --> 0:41:43.956
<v Speaker 6>I think of cynicism as a sort of being on

0:41:43.996 --> 0:41:46.316
<v Speaker 6>a treadmill. If you stand still, you're going to get

0:41:46.356 --> 0:41:49.796
<v Speaker 6>pulled backwards. So it's this kind of constant effort to

0:41:49.916 --> 0:41:53.836
<v Speaker 6>move forward against the grain of what our minds tend

0:41:53.876 --> 0:41:56.476
<v Speaker 6>to do. It's a struggle. It's something that I work

0:41:56.516 --> 0:41:59.156
<v Speaker 6>on all the time and probably will for the rest

0:41:59.156 --> 0:41:59.596
<v Speaker 6>of my life.

0:41:59.916 --> 0:42:01.236
<v Speaker 1>But it's such an important struggle.

0:42:01.236 --> 0:42:03.356
<v Speaker 2>I feel like, especially right now, everything we see in

0:42:03.396 --> 0:42:05.716
<v Speaker 2>the news is something that just like pulls me into

0:42:05.796 --> 0:42:08.516
<v Speaker 2>this like hopelessness spiral because it just feels like the

0:42:08.636 --> 0:42:11.116
<v Speaker 2>kind of ad that we all need so much right now.

0:42:11.156 --> 0:42:13.956
<v Speaker 2>So would you be willing to help us out even more?

0:42:14.796 --> 0:42:17.036
<v Speaker 2>Maybe we could take a hopeful Skeptics lens to so

0:42:17.116 --> 0:42:19.636
<v Speaker 2>much of what's going on on the planet right now.

0:42:19.876 --> 0:42:21.076
<v Speaker 1>Would it be gamed to come along?

0:42:21.276 --> 0:42:21.436
<v Speaker 2>Oh?

0:42:21.796 --> 0:42:25.876
<v Speaker 3>I thought you'd never ask. Of course I would love

0:42:25.916 --> 0:42:26.796
<v Speaker 3>that awesome.

0:42:26.876 --> 0:42:29.236
<v Speaker 2>Well, on the next episode of the Happiness Lab, we

0:42:29.276 --> 0:42:32.076
<v Speaker 2>will continue tackling what we can do to reduce our

0:42:32.276 --> 0:42:35.996
<v Speaker 2>painful cynicism and develop a hopeful skeptics Lens. We're going

0:42:36.036 --> 0:42:38.596
<v Speaker 2>to be doing a deeper dive across three more episodes

0:42:38.596 --> 0:42:40.876
<v Speaker 2>where we'll be talking about this and all that will

0:42:40.876 --> 0:42:43.396
<v Speaker 2>happen next time on the Happiness Lab with me Doctor

0:42:43.436 --> 0:42:44.636
<v Speaker 2>Lauriy Santos.

0:42:44.276 --> 0:42:46.876
<v Speaker 3>And me doctor Jamal Zaki.

0:42:49.476 --> 0:42:50.876
<v Speaker 1>You sounded kind of skeptical.

0:42:51.316 --> 0:42:53.236
<v Speaker 3>Oh really, okay, let me do it again. Let me

0:42:53.236 --> 0:42:53.636
<v Speaker 3>do it again.

0:42:53.876 --> 0:42:55.916
<v Speaker 2>All that next time on the Happiness Lab would be

0:42:56.036 --> 0:42:57.836
<v Speaker 2>doctor Lauriy Santos.

0:42:57.276 --> 0:43:00.316
<v Speaker 3>And me doctor Jamial Zaki. Okay, okay, that was better.

0:43:00.596 --> 0:43:02.036
<v Speaker 1>No no, we did we did it. We did it,

0:43:02.036 --> 0:43:14.676
<v Speaker 1>we did it. Yeah,