1 00:00:00,560 --> 00:00:03,760 Speaker 1: Welcome to Stuff you missed in History Class from how 2 00:00:03,800 --> 00:00:14,000 Speaker 1: Stuff Works dot com. Hello, and welcome to the podcast. 3 00:00:14,080 --> 00:00:16,880 Speaker 1: I'm Katie Lambert and I'm Sarah Downy, and it is 4 00:00:16,920 --> 00:00:19,919 Speaker 1: a gorgeous day in Atlanta today it feels like spring. 5 00:00:20,040 --> 00:00:22,759 Speaker 1: But Sarah, you know, I was taking this walk earlier 6 00:00:22,800 --> 00:00:25,840 Speaker 1: in the sunshine, and I was wondering if you'd thought 7 00:00:25,880 --> 00:00:30,040 Speaker 1: about the last days lately, you know, Redney Revelation, Maybe 8 00:00:30,280 --> 00:00:32,720 Speaker 1: thought about how you'd like to spend the apocalypse. No, 9 00:00:32,840 --> 00:00:35,960 Speaker 1: I's not, Katie. Well, I really think you should, and 10 00:00:36,120 --> 00:00:39,320 Speaker 1: I think you should repent, and I think you should reform. 11 00:00:39,360 --> 00:00:42,000 Speaker 1: I would like to go burn your books and your makeup, 12 00:00:42,040 --> 00:00:45,440 Speaker 1: and I want you to stop telling jokes. I'm really 13 00:00:45,479 --> 00:00:48,680 Speaker 1: not interested in that. Not interested in burning my things, 14 00:00:49,080 --> 00:00:53,760 Speaker 1: especially my body CELLI paintings and my priceless books. Um 15 00:00:53,760 --> 00:00:57,520 Speaker 1: So no, thanks us, Sorry, sir, it's it's not me. 16 00:00:57,560 --> 00:01:02,560 Speaker 1: I was channeling our subject for to day, Gerlamo Savonarola, 17 00:01:02,720 --> 00:01:05,240 Speaker 1: and I read a good quote about him earlier in 18 00:01:05,280 --> 00:01:08,160 Speaker 1: an article by Donald Weinstein in History Today, and he 19 00:01:08,280 --> 00:01:11,640 Speaker 1: was quoting Machiavelli, who was thinking of Savonarola when he 20 00:01:11,640 --> 00:01:16,920 Speaker 1: wrote Unarmed prophets are bound to fail. So Savonarola is 21 00:01:16,959 --> 00:01:21,000 Speaker 1: known as a book burner, a destroyer of Boticelli paintings, 22 00:01:21,080 --> 00:01:24,560 Speaker 1: and his sermons are full of fire in brimstone, and 23 00:01:24,560 --> 00:01:26,760 Speaker 1: that's probably how you know him. But he's also a 24 00:01:26,760 --> 00:01:30,319 Speaker 1: reformer of the church, the government, the scourge of Lorenzo 25 00:01:30,360 --> 00:01:33,679 Speaker 1: de Medici, and an enemy of Pope Alexander the seventh. 26 00:01:34,440 --> 00:01:37,200 Speaker 1: He died by fire, and some think he should be 27 00:01:37,240 --> 00:01:41,160 Speaker 1: made a saint. Who was this man? We're going to 28 00:01:41,200 --> 00:01:43,560 Speaker 1: take you to his early life, like we like to do. 29 00:01:44,120 --> 00:01:46,920 Speaker 1: He was born in fourteen fifty two in Ferrara, and 30 00:01:47,040 --> 00:01:50,000 Speaker 1: he got his book learning and also his moral education 31 00:01:50,480 --> 00:01:53,680 Speaker 1: from his grandfather Michelle, who was both a doctor and 32 00:01:53,800 --> 00:01:58,360 Speaker 1: a medieval scholar. And Grandpa's sense of morality definitely rubbed 33 00:01:58,360 --> 00:02:01,639 Speaker 1: off on the child Alamo. He seems like a pretty 34 00:02:01,640 --> 00:02:03,840 Speaker 1: serious kid at one point, I think in his teens 35 00:02:03,880 --> 00:02:07,120 Speaker 1: he references the blind wickedness of the peoples of Italy, 36 00:02:07,160 --> 00:02:09,200 Speaker 1: which sounds like something I also would have written in 37 00:02:09,240 --> 00:02:12,240 Speaker 1: my middle school diary. Oh that's pretty dramatic, Katie. He's 38 00:02:12,240 --> 00:02:14,240 Speaker 1: a very dramatic twelve year old. So he gets a 39 00:02:14,240 --> 00:02:18,000 Speaker 1: liberal arts degree and starts studying medicine, but he leaves 40 00:02:18,000 --> 00:02:20,520 Speaker 1: it all behind in fourteen seventy five to become a 41 00:02:20,560 --> 00:02:24,200 Speaker 1: Dominican priest in Bologna. Right, he's found his calling. It's 42 00:02:24,280 --> 00:02:28,040 Speaker 1: not in medicine, it's in religious life. And in fourteen 43 00:02:28,080 --> 00:02:31,600 Speaker 1: eighty two, Savonarola left for Florence, which was called the 44 00:02:31,680 --> 00:02:34,400 Speaker 1: city of his destiny and many of my sources, and 45 00:02:34,440 --> 00:02:37,160 Speaker 1: he became a lecturer at the Convent of San Marco. 46 00:02:37,320 --> 00:02:41,639 Speaker 1: But he doesn't really impress anyone. His sermons are kind 47 00:02:41,639 --> 00:02:44,360 Speaker 1: of boring. He's not a great public speaker. He doesn't 48 00:02:44,400 --> 00:02:46,920 Speaker 1: make much of a mark on the city, and so 49 00:02:46,960 --> 00:02:49,359 Speaker 1: he leaves for a while, returns to Bologna to act 50 00:02:49,440 --> 00:02:52,680 Speaker 1: as a master of studies in fourteen eighty seven, and 51 00:02:52,720 --> 00:02:55,640 Speaker 1: then embarks on a year of traveling and preaching. And 52 00:02:55,720 --> 00:03:00,720 Speaker 1: sometime during this time he has a revelation and everything 53 00:03:00,840 --> 00:03:03,679 Speaker 1: changes for him. Yeah, and he returns to Florence in 54 00:03:03,760 --> 00:03:07,200 Speaker 1: fourteen ninety and this is when he begins to make 55 00:03:07,280 --> 00:03:10,640 Speaker 1: his reputation for great sermons. And yeah, like you've said, 56 00:03:10,840 --> 00:03:13,600 Speaker 1: something happens to him spiritually, but something also happens to 57 00:03:13,680 --> 00:03:17,120 Speaker 1: him in terms of public speaking. He's really compelling now 58 00:03:17,600 --> 00:03:20,240 Speaker 1: a lot of his sermons are prophetic too. He predicts 59 00:03:20,280 --> 00:03:24,000 Speaker 1: the date of Innocent the Eighth's death, for example, and 60 00:03:24,880 --> 00:03:27,760 Speaker 1: the theme of most of them is corruption. Corruption of 61 00:03:27,800 --> 00:03:30,120 Speaker 1: the city and the government and the church that have 62 00:03:30,240 --> 00:03:34,160 Speaker 1: all been ruined by vices, and he wants reform, and 63 00:03:34,200 --> 00:03:38,400 Speaker 1: that's what he's proposing through these radical sermons. He believed 64 00:03:38,400 --> 00:03:41,120 Speaker 1: that the church would need to be scourged before it 65 00:03:41,120 --> 00:03:44,400 Speaker 1: could be renewed, and he preached again a lot about 66 00:03:44,400 --> 00:03:47,600 Speaker 1: the apocalypse and the end days and for all the 67 00:03:47,640 --> 00:03:50,760 Speaker 1: fire and brims. It was so very fiery. He also 68 00:03:50,840 --> 00:03:54,520 Speaker 1: preached specifically about how corrupt and greedy the Medici are, 69 00:03:54,600 --> 00:03:58,000 Speaker 1: which makes him a powerful enemy and Lorenzo de Medici. 70 00:03:58,520 --> 00:04:00,920 Speaker 1: While he's advocating a set us is um, he's also 71 00:04:00,960 --> 00:04:04,960 Speaker 1: busy predicting Lorenzo's death. So Lorenzo the Medici is known 72 00:04:05,040 --> 00:04:08,680 Speaker 1: for some pretty amazing accomplishments. We've already talked about some 73 00:04:08,800 --> 00:04:12,800 Speaker 1: of them in our Popsy Conspiracy podcast, mostly how he 74 00:04:12,880 --> 00:04:16,640 Speaker 1: managed to survive the Pozzy conspiracy. But he's also known 75 00:04:16,680 --> 00:04:20,960 Speaker 1: as the father of the Italian Renaissance. He's brilliant, he's important, 76 00:04:21,480 --> 00:04:24,320 Speaker 1: he's from a huge, powerful family and he's got a 77 00:04:24,320 --> 00:04:27,560 Speaker 1: lot of personal talents, like if he writes poetry, he's 78 00:04:27,560 --> 00:04:30,880 Speaker 1: a patron of the arts, but he's not necessarily loved. 79 00:04:30,960 --> 00:04:33,680 Speaker 1: And one historian who we also mentioned in our earlier 80 00:04:33,720 --> 00:04:37,520 Speaker 1: podcasts referred to his style of government as a benevolent tyranny. 81 00:04:38,080 --> 00:04:43,039 Speaker 1: So Lorenzo wants Savonarola to stop these sermons. They're they're 82 00:04:43,080 --> 00:04:45,440 Speaker 1: threatening him, and they're threatening the power of the Medici. 83 00:04:46,000 --> 00:04:50,240 Speaker 1: And he does what Medici, the Medici family does best, 84 00:04:50,240 --> 00:04:54,000 Speaker 1: which is to to try to threaten, try to bribe um. 85 00:04:54,040 --> 00:04:58,120 Speaker 1: But Savonarola is immune to this. He's not a player 86 00:04:58,160 --> 00:05:00,520 Speaker 1: in this whole name, and he lives by a very 87 00:05:00,560 --> 00:05:03,479 Speaker 1: strict moral code. He doesn't just apply it to other people, 88 00:05:03,520 --> 00:05:06,359 Speaker 1: he also applies it to himself. And so none of 89 00:05:06,400 --> 00:05:10,279 Speaker 1: this works. But soon Lorenzo gets very ill, and there's 90 00:05:10,360 --> 00:05:14,560 Speaker 1: this legend that Savonarola refused to give Lorenzo absolution in 91 00:05:14,600 --> 00:05:17,280 Speaker 1: his dying days, but there's actually no evidence to support this. 92 00:05:17,440 --> 00:05:20,760 Speaker 1: It's not true. It's a slur on Savonarola's character. And 93 00:05:20,839 --> 00:05:23,559 Speaker 1: he did give a blessing to Lorenzo, his enemy before 94 00:05:23,560 --> 00:05:26,279 Speaker 1: he died, which Katie and I were talking about this earlier. 95 00:05:26,320 --> 00:05:31,400 Speaker 1: But I don't quite understand why Lorenzo would have Savonarola 96 00:05:31,800 --> 00:05:34,680 Speaker 1: at his death when you I don't. I mean, unless 97 00:05:34,680 --> 00:05:37,599 Speaker 1: it's just because he was such a prominent and powerful figure. 98 00:05:37,720 --> 00:05:40,560 Speaker 1: But I mean, I'm sure there are plenty of nice Medici, 99 00:05:40,760 --> 00:05:44,520 Speaker 1: friendly priests and town probably family members. You know. If 100 00:05:44,560 --> 00:05:47,240 Speaker 1: you have an idea, drop us an email history podcast 101 00:05:47,279 --> 00:05:50,880 Speaker 1: at how stuff works dot com. But going back to Savonarola, 102 00:05:51,000 --> 00:05:54,280 Speaker 1: he's only growing in popularity during this time. This message 103 00:05:54,320 --> 00:05:57,680 Speaker 1: of reform in government and in the church has really 104 00:05:57,800 --> 00:06:01,760 Speaker 1: struck a chord with the Florentines. And now that Lorenzo 105 00:06:02,040 --> 00:06:06,720 Speaker 1: the Magnificent is dead, what will happen to Savonarola? So 106 00:06:06,800 --> 00:06:10,080 Speaker 1: the Medici are overthrown and eggsiled. When Charles the eighth 107 00:06:10,160 --> 00:06:15,000 Speaker 1: of France invades Italy um Savonarola had predicted this, and 108 00:06:15,120 --> 00:06:19,120 Speaker 1: he tries to make it happen. He sees his chance 109 00:06:19,279 --> 00:06:22,520 Speaker 1: to to make the changes that he deemed so necessary 110 00:06:22,520 --> 00:06:25,960 Speaker 1: for Florence, right, knocking everything down so you can starting overbuild. 111 00:06:26,560 --> 00:06:28,680 Speaker 1: And if that sounds a little traitorous to you, it 112 00:06:28,760 --> 00:06:33,279 Speaker 1: also did to Pope Alexander the sixth, who wasn't the 113 00:06:33,360 --> 00:06:37,880 Speaker 1: greatest pope. If you remember our podcast on the Crazia Borgia, 114 00:06:38,160 --> 00:06:41,960 Speaker 1: this was her father. So yes, the pope had several 115 00:06:42,040 --> 00:06:45,120 Speaker 1: children actually, And of course this kind of behavior is 116 00:06:45,120 --> 00:06:48,359 Speaker 1: the kind of thing that Savonarola wanted to stamp out completely. 117 00:06:48,400 --> 00:06:51,040 Speaker 1: He thought the papacy had become a mockery, or, if 118 00:06:51,040 --> 00:06:53,359 Speaker 1: not the papacy in general, because he did still have 119 00:06:53,440 --> 00:06:56,720 Speaker 1: respect for the pope, but the clergy wasn't living like 120 00:06:56,760 --> 00:07:01,400 Speaker 1: they should in this pope in particular, really bugs Savonarola. 121 00:07:02,080 --> 00:07:06,719 Speaker 1: So Savonarola basically takes over in Florence, but it wasn't 122 00:07:06,760 --> 00:07:10,240 Speaker 1: a move of ambition. His motive wasn't about power. He 123 00:07:10,280 --> 00:07:13,800 Speaker 1: wanted to dedicate Florence to God. He felt that both 124 00:07:13,840 --> 00:07:17,200 Speaker 1: his religion and Florence had strayed too far from the path, 125 00:07:17,280 --> 00:07:19,520 Speaker 1: and he wanted to bring them back to the fold. 126 00:07:20,040 --> 00:07:23,200 Speaker 1: And he did some pretty fantastic things in Florence. His 127 00:07:23,280 --> 00:07:27,080 Speaker 1: contemporaries were amazed with how he'd managed to turn this 128 00:07:27,200 --> 00:07:31,720 Speaker 1: city around, and as government corruption is still prevalent pretty 129 00:07:31,760 --> 00:07:36,559 Speaker 1: much everywhere, it's a pretty fantastic accomplishment. But of course 130 00:07:36,680 --> 00:07:39,640 Speaker 1: people are jealous of this kind of success, especially if 131 00:07:39,640 --> 00:07:42,920 Speaker 1: you're if you're striking down a system of patronage and 132 00:07:43,000 --> 00:07:45,960 Speaker 1: bribes that's been in place for ages, people are going 133 00:07:46,000 --> 00:07:48,640 Speaker 1: to be upset about that. His opposition is a party 134 00:07:48,680 --> 00:07:52,239 Speaker 1: known as the Arabbiati, and I will try very hard 135 00:07:52,360 --> 00:07:54,560 Speaker 1: not to say a rabbiata like the sauce throughout the 136 00:07:54,600 --> 00:07:57,880 Speaker 1: rest of this podcast. They were Florentine and they had 137 00:07:58,040 --> 00:08:01,400 Speaker 1: some powerful friends, the Duke of Milan, and of course 138 00:08:01,800 --> 00:08:04,320 Speaker 1: the Pope, and the Pope had an axe to grind 139 00:08:04,320 --> 00:08:07,320 Speaker 1: with Savona Rola, not just because of the corruption stuff. 140 00:08:07,800 --> 00:08:10,480 Speaker 1: He wanted Florence to join the Holy League or the 141 00:08:10,520 --> 00:08:13,840 Speaker 1: Holy Alliance, which was a group against the King of 142 00:08:13,880 --> 00:08:18,640 Speaker 1: France that's somewhat united Italians. It's maybe a precursor to 143 00:08:18,680 --> 00:08:22,240 Speaker 1: the Resorgimento, but it required Florence to join, and they 144 00:08:22,240 --> 00:08:24,880 Speaker 1: didn't want to. This could have been because of old 145 00:08:24,880 --> 00:08:28,400 Speaker 1: Florentine ties to France, or it could have been Savonarola 146 00:08:28,440 --> 00:08:30,400 Speaker 1: who was in the way, but either way, the Pope 147 00:08:30,440 --> 00:08:32,480 Speaker 1: thought the best way to get around this was to 148 00:08:32,600 --> 00:08:37,280 Speaker 1: target Savona Rolla. So a brief from Alexander to Savonarola 149 00:08:37,360 --> 00:08:42,600 Speaker 1: appears in July, and in it he's praising Savonarola, you 150 00:08:42,600 --> 00:08:44,960 Speaker 1: know you're doing a really really great job, such a 151 00:08:45,000 --> 00:08:47,960 Speaker 1: great job in fact, that you should come to Rome 152 00:08:48,280 --> 00:08:51,320 Speaker 1: and tell me all about these amazing prophecies you're having, 153 00:08:51,320 --> 00:08:54,840 Speaker 1: because I'd really like to hear Savonarola's responses along the 154 00:08:54,880 --> 00:08:59,160 Speaker 1: lines of, uh, yeah, you know, I think I'm not 155 00:08:59,320 --> 00:09:02,720 Speaker 1: feeling eight. Maybe we could do this some other time, 156 00:09:02,880 --> 00:09:05,560 Speaker 1: because he knows it's a trap. He knows Alexander is 157 00:09:05,640 --> 00:09:08,240 Speaker 1: bad news. You heard in our the Crazia Borgia podcast 158 00:09:08,679 --> 00:09:11,520 Speaker 1: how the Borgia's like to dispatch with their enemies, and 159 00:09:11,600 --> 00:09:14,880 Speaker 1: Savonarola wants no part of it. But the Pope is 160 00:09:15,000 --> 00:09:17,400 Speaker 1: not going to be put off quite that easily, and 161 00:09:17,640 --> 00:09:22,240 Speaker 1: Savonarola is an obstacle to what he wants, what he 162 00:09:22,280 --> 00:09:25,800 Speaker 1: wants to happen, and so in September he sends another brief. 163 00:09:26,160 --> 00:09:30,320 Speaker 1: This time he's saying, go to Bologna or I'll excommunicate you. 164 00:09:30,720 --> 00:09:35,160 Speaker 1: Savonarola is still unwilling to accede to these bizarre and 165 00:09:35,240 --> 00:09:38,880 Speaker 1: kind of frightening demands from the Pope, though, and pressured 166 00:09:38,920 --> 00:09:41,440 Speaker 1: by the Holy League, the Pope writes another brief in 167 00:09:41,480 --> 00:09:45,760 Speaker 1: September forbidding Savonarola to preach anymore. He relents a bit 168 00:09:45,840 --> 00:09:48,280 Speaker 1: near lent and doesn't enforce it. And this is when 169 00:09:48,280 --> 00:09:51,880 Speaker 1: Savonarola gives what some call his best sermons. But I 170 00:09:52,000 --> 00:09:54,080 Speaker 1: don't think he was, you know, taking it easy and 171 00:09:54,120 --> 00:09:56,440 Speaker 1: playing it cool and laying off a little bit because 172 00:09:56,440 --> 00:09:59,559 Speaker 1: he'd riled up the Pope, because he's still decrying all 173 00:09:59,559 --> 00:10:02,360 Speaker 1: the same things and just as vocaling. Yeah, you would 174 00:10:02,400 --> 00:10:06,600 Speaker 1: think that you could kind of interpret these papal warnings 175 00:10:07,040 --> 00:10:10,160 Speaker 1: um as you know, you better watch your back and 176 00:10:10,160 --> 00:10:12,400 Speaker 1: and tone everything down a little. But he doesn't do 177 00:10:12,480 --> 00:10:16,320 Speaker 1: that at all. So there's still somewhat even an uneasy truce. 178 00:10:16,440 --> 00:10:20,360 Speaker 1: But things begin to escalate due to Savonarola's popularity. The 179 00:10:20,400 --> 00:10:24,720 Speaker 1: Pope offers him a Cardinals hat, and Savonarola's response is 180 00:10:25,240 --> 00:10:28,440 Speaker 1: a red hat. I want a hat of blood, so, 181 00:10:28,600 --> 00:10:33,640 Speaker 1: you know, a negative. And in fourteen, the Arabbiati in 182 00:10:33,679 --> 00:10:37,000 Speaker 1: the league have finally had it with Savonarola, so they 183 00:10:37,040 --> 00:10:40,720 Speaker 1: apply pressure to the Pope, and this time he incorporates 184 00:10:40,760 --> 00:10:44,960 Speaker 1: Savonarola's congregation, basically taking away his power. I kind of 185 00:10:44,960 --> 00:10:49,240 Speaker 1: try to think of it as redistricting. So suddenly he 186 00:10:49,320 --> 00:10:52,160 Speaker 1: Savonarola doesn't have anybody to preach to if he's going 187 00:10:52,200 --> 00:10:55,360 Speaker 1: to follow the pope's orders. And this of course proposes 188 00:10:55,400 --> 00:10:57,640 Speaker 1: a bit of a predicament for him, because if he 189 00:10:57,880 --> 00:11:02,320 Speaker 1: goes along with the Pope's you know, increasingly crazy town demands, 190 00:11:02,760 --> 00:11:05,800 Speaker 1: then everything he's worked for is gone. But if he doesn't, 191 00:11:05,800 --> 00:11:09,840 Speaker 1: he'll be excommunicated, which is a big, huge deal. So 192 00:11:09,920 --> 00:11:11,840 Speaker 1: he goes along with it, but again, no one really 193 00:11:11,960 --> 00:11:15,000 Speaker 1: enforces this order, so he keeps on a preaching people 194 00:11:15,080 --> 00:11:18,760 Speaker 1: keep on coming. So this brings list to probably the 195 00:11:18,760 --> 00:11:21,880 Speaker 1: most famous episodes of his life, which is the Bonfire 196 00:11:21,960 --> 00:11:25,960 Speaker 1: the vanities, and Savonarola is against so many things. But 197 00:11:27,000 --> 00:11:30,160 Speaker 1: you know, while you can't burn vices and sins like 198 00:11:30,640 --> 00:11:35,480 Speaker 1: greed or adultery or sodomy, you can burn expensive clothes 199 00:11:35,559 --> 00:11:39,520 Speaker 1: and jewelry and gambling equipment and makeup and pornography. And 200 00:11:39,559 --> 00:11:41,720 Speaker 1: while he did burn a lot of things, some of 201 00:11:41,760 --> 00:11:45,200 Speaker 1: his reputation is a bit unfair. He's generally been blamed 202 00:11:45,200 --> 00:11:48,840 Speaker 1: for destroying great books and art, but according to modern historians, 203 00:11:49,280 --> 00:11:53,280 Speaker 1: there are very few pieces that were destroyed. Although he 204 00:11:53,400 --> 00:11:56,640 Speaker 1: is connected to the painter Sandro Boticelli and some say 205 00:11:56,679 --> 00:11:59,680 Speaker 1: that he came under Savonarola's spell and that's when his 206 00:11:59,800 --> 00:12:04,680 Speaker 1: art changed, and that Boticelli himself through his own paintings 207 00:12:04,679 --> 00:12:07,439 Speaker 1: on the bonfire. We don't know if this is true 208 00:12:07,600 --> 00:12:09,560 Speaker 1: or not. A lot of people think it isn't, but 209 00:12:09,640 --> 00:12:12,680 Speaker 1: all can agree that his paintings did take a serious turn. Yeah, 210 00:12:12,679 --> 00:12:16,440 Speaker 1: they go from being these beautiful, bright paintings to being 211 00:12:16,559 --> 00:12:20,120 Speaker 1: very dark and gloomy. There there there's a world of 212 00:12:20,120 --> 00:12:24,240 Speaker 1: difference between them. So we have this tension still between 213 00:12:24,280 --> 00:12:27,960 Speaker 1: the Pope, the Duke of Milan, and Savonarola. It obviously 214 00:12:28,000 --> 00:12:30,760 Speaker 1: cannot go on forever. It's got a break at some point, 215 00:12:30,760 --> 00:12:34,320 Speaker 1: and who's gonna Who's gonna come out on top? Well again, 216 00:12:34,520 --> 00:12:38,200 Speaker 1: Savonarola is forbidden to preach, but now we have it. 217 00:12:38,440 --> 00:12:43,679 Speaker 1: The Pope finally does excommunicate him, but the Arabbiati had 218 00:12:43,679 --> 00:12:47,199 Speaker 1: actually bribed the Roman Curia for this pool of excommunication, 219 00:12:47,280 --> 00:12:50,160 Speaker 1: and it's riddled with mistakes. I think at one point 220 00:12:50,160 --> 00:12:52,640 Speaker 1: the Pope actually says he didn't even write it because 221 00:12:52,640 --> 00:12:55,920 Speaker 1: it's so incredibly bizarre it wouldn't even have been valid. Well, 222 00:12:56,080 --> 00:12:58,560 Speaker 1: and it's interesting that they have to bribe him too, 223 00:12:58,640 --> 00:13:02,559 Speaker 1: because you. And though the Pope clearly does not like Savonarola, 224 00:13:02,600 --> 00:13:06,880 Speaker 1: he's not willing to take this step himself, so risky, 225 00:13:07,440 --> 00:13:09,480 Speaker 1: and the whole thing is just ridiculous. It's very sneaky, 226 00:13:09,520 --> 00:13:12,480 Speaker 1: it's very underhanded. The Florentine government knows it. They're a 227 00:13:12,480 --> 00:13:15,719 Speaker 1: bit up in arms. Savonarola doesn't respond to this at all. 228 00:13:15,840 --> 00:13:18,840 Speaker 1: He just retreats and he prays, and then Rome says, 229 00:13:18,880 --> 00:13:21,520 Speaker 1: you know, we'll take the whole excommunication thing back if 230 00:13:21,600 --> 00:13:28,400 Speaker 1: Florence joins the alliance. So Savonarola preaches on exodus, which, yeah, 231 00:13:28,520 --> 00:13:32,079 Speaker 1: that's symbolism for you. And he's not supposed to be preaching, 232 00:13:32,080 --> 00:13:35,200 Speaker 1: of course, And so the city is threatened with interdict, 233 00:13:35,240 --> 00:13:38,160 Speaker 1: which we also talked a bit about in our Popsy 234 00:13:38,200 --> 00:13:41,920 Speaker 1: Conspiracy podcast. But that's when you know you're not allowed 235 00:13:41,960 --> 00:13:45,240 Speaker 1: to worship. Several religious ceremonies are suspended. It's a big deal. 236 00:13:45,559 --> 00:13:49,040 Speaker 1: And Savonarola starts to write appeals to the church council, 237 00:13:49,120 --> 00:13:52,079 Speaker 1: but then he burns the letters. Perhaps he just didn't 238 00:13:52,080 --> 00:13:54,200 Speaker 1: want to go behind the Pope's back or start any 239 00:13:54,240 --> 00:13:57,600 Speaker 1: kind of internal conflict, because again he did respect the 240 00:13:57,600 --> 00:14:00,960 Speaker 1: office of the papacy. But he's clearly concerned about the 241 00:14:01,000 --> 00:14:05,120 Speaker 1: souls of Florentines. Yes, and so now we enter Frau 242 00:14:05,200 --> 00:14:10,080 Speaker 1: Domenico Dipacia, who is one of Savonarola's followers. So to 243 00:14:10,160 --> 00:14:13,400 Speaker 1: give this story, there is another priest, a Franciscan, who 244 00:14:13,440 --> 00:14:17,640 Speaker 1: said that Savonarola's excommunication was in fact valid and that 245 00:14:17,720 --> 00:14:21,880 Speaker 1: he shouldn't be violating the Pope's order by preaching. And 246 00:14:21,960 --> 00:14:25,880 Speaker 1: the Franciscans in general weren't huge fans of Savonarola's very 247 00:14:26,200 --> 00:14:30,240 Speaker 1: passionate fire and brimstone type of methods. They also thought 248 00:14:30,240 --> 00:14:32,720 Speaker 1: it was ridiculous that he said he communicated directly with 249 00:14:32,800 --> 00:14:35,600 Speaker 1: God and the saints, that maybe he was even a heretic. 250 00:14:36,360 --> 00:14:39,720 Speaker 1: So the Franciscan issues a challenge to the Dominicans and 251 00:14:39,720 --> 00:14:43,200 Speaker 1: he says, if you think this excommunication isn't valid, you 252 00:14:43,200 --> 00:14:46,920 Speaker 1: should undergo an ordeal by fire. You know, of course, 253 00:14:47,040 --> 00:14:50,160 Speaker 1: what else would you do. So a representative is picked 254 00:14:50,200 --> 00:14:53,880 Speaker 1: from each side. It's going to be a fire off contest, 255 00:14:54,480 --> 00:14:58,640 Speaker 1: and if the Dominican dies, Savonarola will be banished. If 256 00:14:58,640 --> 00:15:03,240 Speaker 1: the Franciscan dies, then for a Francesco is banished. So 257 00:15:03,280 --> 00:15:06,480 Speaker 1: the people as Savonarola's side hope that he'll perform a miracle, 258 00:15:06,760 --> 00:15:10,640 Speaker 1: save his guys, save the dominican Um. His opponents hope 259 00:15:10,680 --> 00:15:14,760 Speaker 1: that he'll mess it up. Maybe um the two priests 260 00:15:14,800 --> 00:15:18,520 Speaker 1: will both die or something dramatic will happen, and Savonarola 261 00:15:18,560 --> 00:15:22,840 Speaker 1: will be left looking embarrassed and exposed as a fraud 262 00:15:23,000 --> 00:15:25,560 Speaker 1: or not everything that he said he could be, because 263 00:15:25,560 --> 00:15:29,280 Speaker 1: he set himself up as this incredibly powerful person, you know, 264 00:15:29,320 --> 00:15:32,280 Speaker 1: with his direct line to God and to the saints, 265 00:15:32,360 --> 00:15:35,480 Speaker 1: and so both sides are looking at him to see 266 00:15:35,520 --> 00:15:39,120 Speaker 1: what he'll prove himself to be. Savonarola himself thinks this 267 00:15:39,280 --> 00:15:42,920 Speaker 1: ordeal by fire is a terrible idea, so does the Pope, 268 00:15:43,040 --> 00:15:45,520 Speaker 1: but everyone else is just really excited by the drama 269 00:15:45,560 --> 00:15:49,480 Speaker 1: of the Florentines. Oh yes. Savonarola does, however, say that 270 00:15:49,520 --> 00:15:51,680 Speaker 1: it's been revealed to him that his side will win, 271 00:15:51,840 --> 00:15:55,320 Speaker 1: although it wasn't mentioned to him whether the ordeal would 272 00:15:55,320 --> 00:15:58,080 Speaker 1: actually take place, which is a bit convenient. Well, and 273 00:15:58,120 --> 00:16:00,880 Speaker 1: that's a great way to to stoke a drama without 274 00:16:00,880 --> 00:16:02,760 Speaker 1: actually having to go through with it, you know, Like, 275 00:16:02,880 --> 00:16:04,600 Speaker 1: why do we even need to burn anybody? Because I 276 00:16:04,640 --> 00:16:08,280 Speaker 1: know my side is gonna win. But anyways, they argue 277 00:16:08,320 --> 00:16:11,120 Speaker 1: over every little detail of this burning and it doesn't 278 00:16:11,200 --> 00:16:14,880 Speaker 1: end up happening, and this leaves everyone pretty dissatisfied, i'd imagine, 279 00:16:14,880 --> 00:16:16,440 Speaker 1: except for the guys who are going to be burned. 280 00:16:17,040 --> 00:16:21,560 Speaker 1: People want spectacle, they want a miracle, and Savonarola has 281 00:16:21,880 --> 00:16:25,560 Speaker 1: failed to deliver. And the next day there is a riot. 282 00:16:25,680 --> 00:16:28,560 Speaker 1: Savona Rola's people are at the Duomo. They're listening to 283 00:16:28,600 --> 00:16:32,200 Speaker 1: a sermon and the opposition shows up with rocks, at 284 00:16:32,200 --> 00:16:34,760 Speaker 1: which point they all retreat to San Marco, which is 285 00:16:34,800 --> 00:16:39,040 Speaker 1: then attacked the convent and there's a bloody fight between 286 00:16:39,160 --> 00:16:42,960 Speaker 1: both sides, with Savonarola urging an end to the violence, saying, 287 00:16:43,000 --> 00:16:45,640 Speaker 1: you know, please, let's fight with prayer and not with weapons. 288 00:16:46,160 --> 00:16:48,320 Speaker 1: But it's taken on a life of its own. At 289 00:16:48,320 --> 00:16:51,440 Speaker 1: this point there are people fighting on the altar and 290 00:16:51,480 --> 00:16:55,560 Speaker 1: Savonarola is completely horrified. I imagine him sitting here wondering 291 00:16:55,840 --> 00:16:58,120 Speaker 1: how he'd ended up at the center of all of this. 292 00:16:58,640 --> 00:17:03,400 Speaker 1: So he and Frau Domenica, the Dominican follower, are taken 293 00:17:04,040 --> 00:17:07,200 Speaker 1: and there are two investigations of him and fred Domenico 294 00:17:07,320 --> 00:17:10,600 Speaker 1: and Frost Silvestro, the third guy involved in this, and 295 00:17:10,640 --> 00:17:13,840 Speaker 1: the examiners are all enemies of Savonarola's so clearly this 296 00:17:13,880 --> 00:17:16,199 Speaker 1: is going to be a really fair thing. Right from 297 00:17:16,240 --> 00:17:20,000 Speaker 1: the beginning, he's savagely tortured um, which of course doesn't 298 00:17:20,080 --> 00:17:24,160 Speaker 1: usually result in reliable confessions. And we're not even sure 299 00:17:24,200 --> 00:17:27,399 Speaker 1: what he was accused of. Was it armed rebellion, was 300 00:17:27,440 --> 00:17:32,399 Speaker 1: it treason? The crimes seem really vague. Yes, Um that 301 00:17:32,480 --> 00:17:35,520 Speaker 1: he's tried in a secular court for crimes against the state, 302 00:17:35,680 --> 00:17:39,240 Speaker 1: and later in an ecclesiastical court for heresy and schism, 303 00:17:39,240 --> 00:17:42,720 Speaker 1: and he is convicted on all counts. So he's sentenced 304 00:17:42,720 --> 00:17:46,399 Speaker 1: to hang and burn, as are his two companions, and 305 00:17:46,440 --> 00:17:49,199 Speaker 1: they received absolution and die in front of a crowd 306 00:17:49,200 --> 00:17:53,480 Speaker 1: on May and some of the people in the crowd 307 00:17:53,520 --> 00:17:57,480 Speaker 1: are actually taunting Savonarola to perform a miracle, kind of 308 00:17:57,640 --> 00:18:00,480 Speaker 1: like Jesus. Yeah, it reminds me of another biblical story. 309 00:18:00,920 --> 00:18:03,200 Speaker 1: And we have to note that some people do consider 310 00:18:03,280 --> 00:18:05,560 Speaker 1: him to be a saint and a martyr. There are 311 00:18:05,560 --> 00:18:08,480 Speaker 1: many who's still clamor for his canonization. I'd also like 312 00:18:08,520 --> 00:18:11,800 Speaker 1: to add another detail. Apparently they were all hanged and 313 00:18:11,840 --> 00:18:14,320 Speaker 1: then there were chains holding them up on both sides 314 00:18:14,359 --> 00:18:16,280 Speaker 1: for when they were burned, so it looked a lot 315 00:18:16,480 --> 00:18:22,400 Speaker 1: like a crucifixion, claiming that exactly according to accounts, Savonarola 316 00:18:22,480 --> 00:18:25,560 Speaker 1: died with the lord's name on his lips, and people 317 00:18:25,600 --> 00:18:27,879 Speaker 1: picked up little bits of their bones that were left, 318 00:18:27,920 --> 00:18:32,720 Speaker 1: and the rest was thrown into the arno. So to conclude, 319 00:18:33,200 --> 00:18:36,160 Speaker 1: you have to think about, I guess what we make 320 00:18:36,240 --> 00:18:38,280 Speaker 1: of this man, because we've got this picture of him 321 00:18:38,320 --> 00:18:41,040 Speaker 1: as someone who you know, burns books, which in Sarah's 322 00:18:41,040 --> 00:18:43,280 Speaker 1: and my opinion, is a bit of a cardinal sin well, 323 00:18:43,320 --> 00:18:45,600 Speaker 1: and I'll say in an art history class, he is 324 00:18:45,680 --> 00:18:49,560 Speaker 1: so depicted as a villain, and of course he's not 325 00:18:49,680 --> 00:18:52,200 Speaker 1: a big fan of art. I disapproved of sex, he 326 00:18:52,280 --> 00:18:55,520 Speaker 1: disapproved of jokes. He prophesied, you know, doom and disaster. 327 00:18:56,200 --> 00:18:58,879 Speaker 1: But on the good side, he always fought for the 328 00:18:58,960 --> 00:19:01,840 Speaker 1: people against this ms he genuinely believed to be corrupt, 329 00:19:02,040 --> 00:19:04,520 Speaker 1: and he was right they were, and he was put 330 00:19:04,520 --> 00:19:07,040 Speaker 1: on a pedestal by the people, only to be abandoned 331 00:19:07,520 --> 00:19:10,479 Speaker 1: watching a church desecrated with fighting in his name. He 332 00:19:10,560 --> 00:19:12,560 Speaker 1: died in front of a crowd who taunted him, and 333 00:19:13,040 --> 00:19:16,760 Speaker 1: remained faithful so we're left with a few questions at 334 00:19:16,760 --> 00:19:18,600 Speaker 1: the end of this. You know, was this whole thing 335 00:19:18,600 --> 00:19:21,560 Speaker 1: about religion or was it about politics? Was it about 336 00:19:21,760 --> 00:19:25,199 Speaker 1: power or about higher motives? You know, like was he 337 00:19:25,240 --> 00:19:27,960 Speaker 1: really communicating with God and he felt he had to 338 00:19:28,000 --> 00:19:31,280 Speaker 1: do this? And also was it about one man, you know, 339 00:19:31,320 --> 00:19:35,439 Speaker 1: Savonarola versus the Catholic Church or was he just just 340 00:19:35,560 --> 00:19:40,000 Speaker 1: an excuse to to go after Florence? And was he 341 00:19:40,080 --> 00:19:43,280 Speaker 1: a heretic or a saint. Oh, we have our questions, 342 00:19:43,320 --> 00:19:46,080 Speaker 1: we don't have answers, So if you have an opinion, 343 00:19:46,200 --> 00:19:49,240 Speaker 1: please drop us an email at History Podcast at how 344 00:19:49,280 --> 00:19:53,120 Speaker 1: stuff Works dot com. And that brings us to listener mail. 345 00:19:55,480 --> 00:19:58,040 Speaker 1: So we got a lot of interesting responses about our 346 00:19:58,119 --> 00:20:02,879 Speaker 1: questions regarding the amber, especially the electricity in the amber room. 347 00:20:03,040 --> 00:20:06,119 Speaker 1: Listener Sean wrote, you mentioned that visitors of the amber 348 00:20:06,200 --> 00:20:09,480 Speaker 1: room mentioned the heat or energy from the walls. Amber 349 00:20:09,560 --> 00:20:12,879 Speaker 1: was used in early experiments with electricity. In fact, the 350 00:20:12,920 --> 00:20:16,200 Speaker 1: word electric comes from the Latin word electron in Greek 351 00:20:16,240 --> 00:20:19,679 Speaker 1: word electron, both meaning amber. I don't know if the 352 00:20:19,720 --> 00:20:22,439 Speaker 1: tour are related, but having so much amber in one place, 353 00:20:22,760 --> 00:20:25,760 Speaker 1: maybe even airflow can create enough friction to produce a 354 00:20:25,800 --> 00:20:30,680 Speaker 1: low charge, which, uh, that's certainly an interesting theory. Another 355 00:20:31,200 --> 00:20:34,840 Speaker 1: email we got from listener John, he sent lots of 356 00:20:34,840 --> 00:20:37,439 Speaker 1: cool pictures of his own trip to Katherine Palace in 357 00:20:37,480 --> 00:20:40,800 Speaker 1: the amber room, well not specifically the amber room. He 358 00:20:40,840 --> 00:20:43,719 Speaker 1: said that we were right, and you cannot photograph it. 359 00:20:44,320 --> 00:20:46,400 Speaker 1: You're not even allowed to linger in it. Apparently they 360 00:20:46,400 --> 00:20:49,480 Speaker 1: give you the tour highlights you walk through quickly, and 361 00:20:49,520 --> 00:20:51,720 Speaker 1: then they talked about it a little more on the 362 00:20:51,760 --> 00:20:54,600 Speaker 1: other side. But one interesting point he mentioned was that 363 00:20:54,600 --> 00:20:58,280 Speaker 1: the Katherine Palace is half a mile long, which I 364 00:20:58,320 --> 00:21:01,960 Speaker 1: think would make for some really good, luxurious indoor jogging 365 00:21:02,400 --> 00:21:04,400 Speaker 1: instead of making it to the gym, which I don't 366 00:21:04,400 --> 00:21:09,320 Speaker 1: think anyone enjoys. So going back to our topic for today, Savonarola. 367 00:21:09,359 --> 00:21:12,320 Speaker 1: If you'd like to learn a little bit more about censorship, 368 00:21:12,520 --> 00:21:15,439 Speaker 1: you should check out our article how does Banning a Bookwork? 369 00:21:15,920 --> 00:21:19,720 Speaker 1: On our homepage at ww dot how stuff works dot com. 370 00:21:19,720 --> 00:21:21,680 Speaker 1: And if you'd like to keep up with what we're 371 00:21:21,680 --> 00:21:24,080 Speaker 1: doing during the week and all the little history tidbits 372 00:21:24,119 --> 00:21:27,280 Speaker 1: we come across, follow us on Twitter at missed in History. 373 00:21:28,880 --> 00:21:31,440 Speaker 1: For more on this and thousands of other topics, visit 374 00:21:31,480 --> 00:21:33,720 Speaker 1: how stuff works dot com and be sure to check 375 00:21:33,760 --> 00:21:35,960 Speaker 1: out this stuff you missed in History Glass Blog on 376 00:21:36,080 --> 00:21:51,480 Speaker 1: the how stuff works dot com home page