WEBVTT - Ep. 480: Going Feral with the Hmong

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<v Speaker 1>This is the Meat Eater Podcast coming at you shirtless, severely,

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<v Speaker 1>bug bitten, and in my case, underwear listeningcast.

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<v Speaker 2>You can't predict anything.

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<v Speaker 1>The meat Eater Podcast is brought to you by First Light.

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<v Speaker 1>E dot com.

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<v Speaker 3>Hey Spencer and Yanni here before this episode of meat Eater,

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<v Speaker 3>Yannie and I have a big announcement about a big announcement, Yannie.

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<v Speaker 4>That's right, Meat Eater Live is coming to eight cities

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<v Speaker 4>this December, and.

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<v Speaker 3>We're going to tell you when and where to find

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<v Speaker 3>us on Wednesday's episode of Trivia, So please tune in

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<v Speaker 3>to Wednesday episode. At the very beginning, we're gonna give

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<v Speaker 3>you all the details you want to know about where

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<v Speaker 3>we're going to be, when we're going to be there,

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<v Speaker 3>and how you can get tickets.

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<v Speaker 5>Be there or b square.

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<v Speaker 1>Uh trying to figure.

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<v Speaker 6>It's a great start to start.

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<v Speaker 1>Well, I'm gonna do a better start here, right, start over, Phil, Okay,

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<v Speaker 1>what's throwing my glasses?

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<v Speaker 5>They're fine, they're fine.

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<v Speaker 1>I'm turning up my magnification.

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<v Speaker 7>Is this one of those times where you're joking about

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<v Speaker 7>cutting it out or you actually want to like start.

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<v Speaker 5>Over, Okay, let's do it.

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<v Speaker 1>Well, I was gonna talk. I don't know you decided

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<v Speaker 1>later Phil, I was gonna So we recently, just to

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<v Speaker 1>just bring people into up to speed. First off, this

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<v Speaker 1>is my The episode is called well it's not. In

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<v Speaker 1>the old days, it would have been called Mung Dudes

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<v Speaker 1>Are Trouble, Part two, And we're joined by Yah Yang

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<v Speaker 1>and in Year Yang Vang Year Vang and yeah you

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<v Speaker 1>used to be Yeah, I used to be Yeah, yes,

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<v Speaker 1>that simplifies thing. How you guys, how well do you

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<v Speaker 1>guys know what you've met in the past.

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<v Speaker 5>Never met He's familiar with your food. Well, I listened

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<v Speaker 5>to the pod with him on with you guys, but

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<v Speaker 5>other than that.

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<v Speaker 1>Got it.

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<v Speaker 2>But he's he's you've eaten at his restaurant, Yeah, yeah, actually, yeah,

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<v Speaker 2>probably doesn't know this, but I've been at like he

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<v Speaker 2>caters fun fundraisers that you did the Monk Museum fundraisers.

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<v Speaker 5>Oh sure that.

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<v Speaker 2>You probably don't know this, but you did a a

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<v Speaker 2>house catering party. This is pre pandemic, and it was

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<v Speaker 2>in somebody's basement. You came to the house and I

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<v Speaker 2>was in that party. It was for our fortieth birthday party.

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<v Speaker 1>And they had your your.

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<v Speaker 5>Team coach, I think I remember.

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<v Speaker 2>Yeah, yeah, you were introducing us to like edible flowers

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<v Speaker 2>and stuff like that.

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<v Speaker 1>So yeah, like among dudes don't if they meet, they

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<v Speaker 1>don't necessarily like trade information.

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<v Speaker 5>Yeah, I mean Steven Slay white people like, you know,

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<v Speaker 5>it's different white people, but you are related.

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<v Speaker 1>It's different white people, white people in America. If okay,

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<v Speaker 1>if I was in if we have how many people

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<v Speaker 1>are in this country three hundred three hundred three okay, okay,

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<v Speaker 1>for me to run into a white dude born in America,

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<v Speaker 1>that doesn't catch my attention. If I had been born

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<v Speaker 1>in uh Laos, Okay, and uh was displaced by activities

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<v Speaker 1>around the Vietnam War and wound up in Minneapolis, Minnesota,

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<v Speaker 1>and I ran into another dude roughly my age who'd

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<v Speaker 1>been through a similar set of circumstances, I don't know.

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<v Speaker 1>I feel like you'd be like, oh.

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<v Speaker 5>Wow, yeah. I think the thing that people have to

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<v Speaker 5>realize is in Minneapolis, there's seventy five thousand Mongk people

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<v Speaker 5>in the metro, Is it really Yeah, seventy five thousand

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<v Speaker 5>Mongk people in the metros.

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<v Speaker 1>You can't keep track everybody.

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<v Speaker 5>No, yeah, like we like we don't all subscribe to

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<v Speaker 5>the same newsletter. But you know it's you know sometimes

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<v Speaker 5>the media. Yeah, no, seventy five thousand. It's the largest,

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<v Speaker 5>most concentrated among people out outside of China, the South

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<v Speaker 5>China area where there's about two million there.

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<v Speaker 4>But yeah, see, you guys have the problem of having

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<v Speaker 4>too many of of your your your culture because if

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<v Speaker 4>I meet a Latvian, I don't know, I don't know them.

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<v Speaker 5>I know somebody that they know, they make they make well,

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<v Speaker 5>even even with like the monk. Like, so the thing

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<v Speaker 5>with the Mongk people is we have eighteen clans or

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<v Speaker 5>eighteen last names, you know, so there's like our tribal

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<v Speaker 5>names within that too. Like there's a way of finding

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<v Speaker 5>out like you're related to somebody to you know, some way,

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<v Speaker 5>if you go back far enough, you know, you'll always

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<v Speaker 5>be like, oh yeah, so like that uncle's you know,

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<v Speaker 5>aunt's cousin Da da da. And that's kind of what

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<v Speaker 5>makes among people such a really strong united front. So

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<v Speaker 5>like in the Twin Cities areas. They have what's called

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<v Speaker 5>the eighteen Clan, where each clan has a representative that

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<v Speaker 5>you know, and and they're kind it's kind of like

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<v Speaker 5>the Jedi Council. I mean they have I mean I'm serious, dude,

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<v Speaker 5>Like they come in, they meet and they have you know,

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<v Speaker 5>they have like they put out you know, different you know, ideas,

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<v Speaker 5>and they're like, okay, let's you know, go to your

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<v Speaker 5>clan and then you know, tell them that, you know,

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<v Speaker 5>this is what the new rule for this is. And

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<v Speaker 5>then yeah, that's I mean they do that. I mean,

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<v Speaker 5>so what rule for what is okay for? For example?

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<v Speaker 5>So in our culture some culture, I mean you could

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<v Speaker 5>you know, yeah, you can help me on this, yeah, Dowery, Dowery.

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<v Speaker 5>Still it's still part of our culture. Dowry Yep, Yep.

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<v Speaker 5>That's a good deal, dude, if you is that? Is

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<v Speaker 5>that just symbolic now or is there like some substance

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<v Speaker 5>to it a little bit? I mean there's some symbolic

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<v Speaker 5>stuff to it. There's some you know that there's like

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<v Speaker 5>all these like inside yeah, there's all these inside mung jokes,

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<v Speaker 5>you know, like like it's it's a it's like one

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<v Speaker 5>of those things where now I mean at points where

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<v Speaker 5>it's like, for example, you can trace back to like

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<v Speaker 5>so for examples like the Yang clan wrong, the More

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<v Speaker 5>clan this way, and you can trace it back and

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<v Speaker 5>then the dowry they'll be fines in the dollar. He's no,

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<v Speaker 5>I'm just using for example, Yeah, and and and you

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<v Speaker 5>can trace it back Steve Steve's he's like clan Trouble

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<v Speaker 5>and Mu culture. Let's yeah, yeah, we find something definitely.

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<v Speaker 5>And then they would be like, oh, well we can

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<v Speaker 5>find that group this much, and then you know, and

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<v Speaker 5>then it'd be like, oh, the dowary is like twenty

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<v Speaker 5>five k or something, you know. And you know, so

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<v Speaker 5>I think one of the things that they kind of

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<v Speaker 5>started talking about is just the ridiculousness of these fines

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<v Speaker 5>that are huge, and these young couples are like, I

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<v Speaker 5>don't have the money for this, you know. And so

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<v Speaker 5>there was, you know, there was kind of these rules

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<v Speaker 5>that were put out or saying, hey, let's kind of

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<v Speaker 5>demolish all this kind of tribal conflict from from generations

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<v Speaker 5>and generations ago. And so you know, they put out

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<v Speaker 5>a big statement about that. You know.

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<v Speaker 2>Also they also capped the the dowry a set amount

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<v Speaker 2>so that everybody should just follow that versus otherwise. It

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<v Speaker 2>is a it goes all night negotiation.

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<v Speaker 1>Yeah, you know how I just got caught being racist,

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<v Speaker 1>like thinking you guys knew each other. Let me tell

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<v Speaker 1>you something.

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<v Speaker 5>Yeah.

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<v Speaker 1>Normally when a white guy gets caught being racist, he'll

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<v Speaker 1>do stuff like he'll be like, well, I'm gonna do

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<v Speaker 1>more listening than talking, right, I'm not, well, I'm gonna

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<v Speaker 1>do more talking to listening because let me tell you something. Yeah,

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<v Speaker 1>has been pitching you to us.

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<v Speaker 5>Yeah.

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<v Speaker 1>I was like, you should have this guy on. So

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<v Speaker 1>eventually where we got you to where we got you

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<v Speaker 1>to come on, we said to yeah, you should come

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<v Speaker 1>out and hang out.

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<v Speaker 5>Yeah.

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<v Speaker 1>Is that bad?

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<v Speaker 5>I feel like that's great. No, No, it's it's awesome.

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<v Speaker 5>You know, it's funny. My buddy Jordan, he like wrote

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<v Speaker 5>in a little something so on his episode, I was like,

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<v Speaker 5>this guy's awesome, my best friend.

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<v Speaker 1>So you did it too.

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<v Speaker 5>In June of twenty twenty one, I pulled it up today.

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<v Speaker 5>It took me some doing, but in Gmail, I was

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<v Speaker 5>like I totally sent an email. I now I don't

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<v Speaker 5>know if I, you know, wrote it well or not

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<v Speaker 5>and I know you did the same thing and the

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<v Speaker 5>same thing he wrote, the guys I'd like to know

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<v Speaker 5>each other. And it was more so, this is another

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<v Speaker 5>great I know, white guy. It's not exactly what I said.

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<v Speaker 5>I feel like that's not what I'm saying. But yeah,

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<v Speaker 5>I mean, and Jordian said the same thing, you know,

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<v Speaker 5>and and he's like, hey, you know, and and then

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<v Speaker 5>I kind of it was really funny Stevee like, especially

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<v Speaker 5>with the whole crew here, I kind of he told me,

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<v Speaker 5>I'm sending the scene on the mediator. Maybe they'll have

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<v Speaker 5>you out sometimes. I'm like, I prophesied, yeah. And then

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<v Speaker 5>I'm like, cool, bro, if you do, and I get

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<v Speaker 5>to go, I'll bring you and we like both laughed

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<v Speaker 5>and we're like ha ha ha. And then that was

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<v Speaker 5>where he is, can you introduce yourself?

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<v Speaker 1>Done a horrible job introducing there, But I don't we

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<v Speaker 1>haven't even got into Yanni's Mountain.

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<v Speaker 5>Sorry, yeah, sorry, Yannie, I don't just do it. Do

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<v Speaker 5>it quick?

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<v Speaker 1>You plug yourself, plug your Yeah.

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<v Speaker 5>Yeah, so Yabang we from Minneapolis area. We have a

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<v Speaker 5>restaurant called Union Munk Kitchen and then we're building out

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<v Speaker 5>a second one that's in the works and hopefully I'll

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<v Speaker 5>be finalized by this week. Called v n I, which

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<v Speaker 5>is the refugee camp that my parents met in I

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<v Speaker 5>was born in. Over ninety thousand Mong people went through

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<v Speaker 5>there from seventy five to ninety two, and so we

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<v Speaker 5>wanted to name this restaurant v n I. It's our

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<v Speaker 5>first big brick and mortar project. It I tell people,

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<v Speaker 5>it's a love letter to my mom and dad. So

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<v Speaker 5>that's what that restaurant will be when we get done,

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<v Speaker 5>hopefully twenty twenty four. Springtime. Great, but yeah we have

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<v Speaker 5>we have other restaurants and all the other little things

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<v Speaker 5>we do.

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<v Speaker 1>Okay, we're gonna, we're gonna we're gonna dive into your

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<v Speaker 1>your food and your past and all that kind of stuff.

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<v Speaker 8>We worked off of just that little pitch, the like

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<v Speaker 8>I want one on the list love letter to mom

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<v Speaker 8>and dad.

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<v Speaker 5>I'm sold. Yeah, it's been It's been really fun, man,

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<v Speaker 5>it's been really fun.

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<v Speaker 1>So Ryan Callahan still me and then go ahead.

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<v Speaker 5>And my name's Jordan Vold, college buddy of you. We

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<v Speaker 5>went to school UW Lacrosse US years ago.

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<v Speaker 1>And you're the guy. He said. If he comes out

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<v Speaker 1>of the show you're coming.

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<v Speaker 5>To tattooed on his parm right there.

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<v Speaker 1>That's great.

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<v Speaker 6>I gotta get one of them.

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<v Speaker 5>I mean, there's nothing like a bluegill.

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<v Speaker 1>No, my kid has one now in a tank, so

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<v Speaker 1>you're gonna saytoo tank. I love that thing so much. Man,

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<v Speaker 1>we feed it like worms and stuff with that bluegill

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<v Speaker 1>is trained. Now he used to be kind of spooky

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<v Speaker 1>that when you come in the room. Now that bluegill

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<v Speaker 1>is lined up.

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<v Speaker 5>That w I don't want to get way into it.

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<v Speaker 5>But two summers ago I never met my dad's dad,

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<v Speaker 5>my paternal grandfather. He loved you know, he's loved to fish,

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<v Speaker 5>fish bluegill like any good Wisconsin. I never met him.

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<v Speaker 5>Was fishing with my dad and his brother, my uncle Ron,

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<v Speaker 5>and he had like a picture counter. I don't know

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<v Speaker 5>if people do that to like count how many fish

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<v Speaker 5>sugar the boat to make sure we him later yuh

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<v Speaker 5>hit the clicker, and my dad and my uncle Ron

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<v Speaker 5>were just saying, Grandpa, you know, our dad, my grandpa,

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<v Speaker 5>who I never met, would have loved this. And I

0:11:13.120 --> 0:11:16.199
<v Speaker 5>was just you know that moment, I was like, that'd

0:11:16.200 --> 0:11:17.800
<v Speaker 5>be cool, it'd be cool to do, you know.

0:11:17.840 --> 0:11:19.439
<v Speaker 1>I was telling my kids about the other day because

0:11:20.600 --> 0:11:22.240
<v Speaker 1>I was saying to them, I can't wait till that

0:11:22.240 --> 0:11:25.199
<v Speaker 1>bluegill turns into a keeper. They're like, you know, I

0:11:25.200 --> 0:11:27.760
<v Speaker 1>can eat no what I mean, Like, Dad just wanted

0:11:27.800 --> 0:11:29.360
<v Speaker 1>to be that looking in the aquarium and it's like

0:11:29.400 --> 0:11:32.480
<v Speaker 1>a keeper bluegill in there. And I was telling him

0:11:32.440 --> 0:11:34.040
<v Speaker 1>when I was a little cap member, my dad made

0:11:34.120 --> 0:11:37.160
<v Speaker 1>us sticks that were six inches long with your name

0:11:37.160 --> 0:11:39.079
<v Speaker 1>written on it, and if you were fishing bluegills, you

0:11:39.120 --> 0:11:41.800
<v Speaker 1>had to have that stick. And if it wasn't as

0:11:41.840 --> 0:11:44.679
<v Speaker 1>long as that stick, you didn't bring it home. Because

0:11:44.679 --> 0:11:48.720
<v Speaker 1>he so sick of c four or four inch blue gills.

0:11:49.240 --> 0:11:50.160
<v Speaker 5>Yep, y.

0:11:50.840 --> 0:11:53.640
<v Speaker 4>I told you my little story about the neighbor that

0:11:53.760 --> 0:11:55.120
<v Speaker 4>fished with in North Carolina.

0:11:55.120 --> 0:11:56.560
<v Speaker 5>He's a neighbor of my in laws.

0:11:56.800 --> 0:11:59.760
<v Speaker 4>And he used to be like, had his sales or something,

0:12:00.040 --> 0:12:02.160
<v Speaker 4>and Rey's fishing tackle maybe anyway, so he went and

0:12:02.200 --> 0:12:05.240
<v Speaker 4>saw a lot of tackle dealers, tackle makers, et cetera.

0:12:05.800 --> 0:12:08.600
<v Speaker 4>And he said he had been in the place where

0:12:08.640 --> 0:12:11.480
<v Speaker 4>there's a bunch of aquariums with large mouthed bass in them.

0:12:11.920 --> 0:12:14.360
<v Speaker 4>He walked in there once with other dudes with white

0:12:14.360 --> 0:12:16.960
<v Speaker 4>coats on, and as you walked down these aquariums.

0:12:16.960 --> 0:12:17.800
<v Speaker 5>The fish would.

0:12:17.600 --> 0:12:21.160
<v Speaker 4>All just turn and watch these and the guys be like, oh, yeah,

0:12:21.360 --> 0:12:24.199
<v Speaker 4>it's time for a new batch, because like, you can't

0:12:24.280 --> 0:12:26.120
<v Speaker 4>test a lure on a fish that it's just like

0:12:26.160 --> 0:12:29.000
<v Speaker 4>waiting drop something into the association.

0:12:29.080 --> 0:12:32.079
<v Speaker 1>Yeah, we're to come right. Back's got a story. I

0:12:32.080 --> 0:12:33.439
<v Speaker 1>don't even know. I don't even know the story. I

0:12:33.480 --> 0:12:35.080
<v Speaker 1>don't even know what it is. Chester's here.

0:12:35.520 --> 0:12:38.760
<v Speaker 6>Yep. Well, my mom was in labor with me on

0:12:38.840 --> 0:12:42.080
<v Speaker 6>Mullet Lake while my dad and Mullet were fishing bluegills.

0:12:43.800 --> 0:12:45.120
<v Speaker 1>Keep back. I just got so distracted.

0:12:46.040 --> 0:12:47.560
<v Speaker 5>She was in the boat as well.

0:12:47.559 --> 0:12:50.480
<v Speaker 6>We went into labor and there were fishing bluegills on

0:12:50.600 --> 0:12:53.480
<v Speaker 6>Mullet Lake, so.

0:12:53.120 --> 0:12:55.360
<v Speaker 5>So it was like a race to get your limit.

0:12:55.440 --> 0:12:57.160
<v Speaker 6>That's my connection to bluegills.

0:12:57.400 --> 0:13:00.120
<v Speaker 1>Holds fishing wall eyes. The day your kid was born.

0:13:00.320 --> 0:13:09.000
<v Speaker 1>Mm hmm. Yeah, Yangs here, thanks for coming. Yeah, of

0:13:09.040 --> 0:13:14.040
<v Speaker 1>course you're gonna hit youth turkeys with us again. Of course,

0:13:15.800 --> 0:13:18.240
<v Speaker 1>you know they're they're they're gonna it's things are moving

0:13:18.280 --> 0:13:21.640
<v Speaker 1>along to get youth season to four days. Yeah, it's great.

0:13:21.960 --> 0:13:24.200
<v Speaker 1>And your daughter got a turkey after we hunted together.

0:13:24.280 --> 0:13:26.280
<v Speaker 5>Yes, yes, and you.

0:13:26.320 --> 0:13:26.800
<v Speaker 1>Got a buck.

0:13:26.880 --> 0:13:29.079
<v Speaker 5>Last year, you got a buck. Last year, I got

0:13:29.080 --> 0:13:29.480
<v Speaker 5>a turkey.

0:13:29.520 --> 0:13:31.760
<v Speaker 1>This year you did. Yeah. Oh that's right, you said, yeah,

0:13:31.800 --> 0:13:34.040
<v Speaker 1>that's great. All r Yeah, you're ready to tell this. Oh,

0:13:34.320 --> 0:13:35.920
<v Speaker 1>can I tell one thing before you tell your thing?

0:13:36.000 --> 0:13:39.520
<v Speaker 1>You bet? Yeah, he's got a mountain lion story. It's

0:13:39.559 --> 0:13:40.960
<v Speaker 1>not You're not in it, though, are you?

0:13:40.960 --> 0:13:42.880
<v Speaker 5>No? Okay, second hand.

0:13:43.280 --> 0:13:44.679
<v Speaker 1>I'm just trying to think. I'm trying to think of

0:13:44.720 --> 0:13:47.319
<v Speaker 1>a way to plug my buddy's uh business again, not

0:13:47.400 --> 0:13:51.880
<v Speaker 1>just thought of it. Uh, Chester explained the tax exchange

0:13:51.880 --> 0:13:52.360
<v Speaker 1>we just had.

0:13:53.840 --> 0:13:57.319
<v Speaker 6>Uh. Steve introduced me to his buddy, Matt Matt Tros.

0:13:57.360 --> 0:14:00.600
<v Speaker 6>Matt Tros, he's got a little bar yet he opened

0:14:00.679 --> 0:14:03.280
<v Speaker 6>up mobile bar, and uh.

0:14:03.080 --> 0:14:05.480
<v Speaker 1>Is there a direct sale of alcohol with this mobile bar?

0:14:07.200 --> 0:14:11.880
<v Speaker 6>Uh? Well, no, you have to supply, you have to

0:14:11.880 --> 0:14:12.400
<v Speaker 6>buy the boots.

0:14:13.640 --> 0:14:17.320
<v Speaker 1>Other Let's say you live in northern Michigan and you're

0:14:17.360 --> 0:14:22.040
<v Speaker 1>having an event, Yes, fiftieth wedding anniversary, a regular wedding.

0:14:22.640 --> 0:14:25.720
<v Speaker 6>Yeah, but we didn't just have that in the text exchange.

0:14:26.000 --> 0:14:28.080
<v Speaker 1>No, I'm just helping. Like I said, I was using

0:14:28.120 --> 0:14:31.360
<v Speaker 1>this as a jump off point. And you want to

0:14:31.400 --> 0:14:35.080
<v Speaker 1>have a great experience for your guests. So what you

0:14:35.120 --> 0:14:41.000
<v Speaker 1>do is you go to Roaming n o m I

0:14:41.160 --> 0:14:45.680
<v Speaker 1>Roaming Northern Michigan but is not Roaming Nomi dot com.

0:14:45.880 --> 0:14:48.720
<v Speaker 1>My buddy's a school teacher. This is his summertime business.

0:14:50.280 --> 0:14:52.600
<v Speaker 1>He has a camper trailer rigged up like a bar.

0:14:53.680 --> 0:14:55.720
<v Speaker 1>When you're doing your event and you're you know, you

0:14:55.760 --> 0:14:59.680
<v Speaker 1>get married, you're like serving booze. Anyways, he helps you

0:14:59.720 --> 0:15:04.040
<v Speaker 1>figure out what your booze order needs to be. You

0:15:04.120 --> 0:15:06.160
<v Speaker 1>call in and pay for your booze at the booze store.

0:15:07.000 --> 0:15:11.800
<v Speaker 1>He picks the booze up, brings his mobile camper bar.

0:15:12.960 --> 0:15:16.640
<v Speaker 1>Two year event. Him and his wife worked there, work

0:15:16.680 --> 0:15:19.720
<v Speaker 1>at it. They then open the window and your guests

0:15:19.720 --> 0:15:23.240
<v Speaker 1>at your wedding go up to the bar. They do

0:15:23.320 --> 0:15:26.160
<v Speaker 1>signature drinks, custom cocktails. They take care of everything.

0:15:26.680 --> 0:15:26.960
<v Speaker 6>Yep.

0:15:27.080 --> 0:15:31.040
<v Speaker 1>And nothing to gain from this pretty soon if you

0:15:31.120 --> 0:15:34.520
<v Speaker 1>want it. And Chester has just out of the kindness

0:15:34.520 --> 0:15:35.280
<v Speaker 1>of his little heart.

0:15:36.600 --> 0:15:40.200
<v Speaker 6>My parents own a cocktail garnish company out of Wisconsin.

0:15:40.760 --> 0:15:43.000
<v Speaker 6>So if you go to any grocery store liquor store

0:15:43.480 --> 0:15:47.080
<v Speaker 6>and you look for garnishes, it's probably forest flour foods.

0:15:47.120 --> 0:15:49.040
<v Speaker 6>But now you're going to be able to go to

0:15:49.080 --> 0:15:53.080
<v Speaker 6>Matt Drozer's mobile box, Droast Drost and.

0:15:53.160 --> 0:15:56.400
<v Speaker 5>Order a bloody makes a Western big game.

0:15:58.120 --> 0:15:59.720
<v Speaker 6>But you're going to be able to order a bloody

0:15:59.720 --> 0:16:02.080
<v Speaker 6>Mary and he's gonna have all the fixings for it.

0:16:02.200 --> 0:16:04.520
<v Speaker 6>Or you're gonna be able to order an old fashion.

0:16:04.960 --> 0:16:08.120
<v Speaker 6>You'll get a sweet pickled mushroom as a garnish or

0:16:08.160 --> 0:16:11.880
<v Speaker 6>really whatever you want. Nice cherries for kitty, cocktail for

0:16:11.920 --> 0:16:14.480
<v Speaker 6>your kids. Maybe even we throw those in there too.

0:16:15.080 --> 0:16:17.840
<v Speaker 1>But I got more Matt Droll stories, and you'd be

0:16:17.840 --> 0:16:22.160
<v Speaker 1>able to stomach we used to drink. I remember Mad

0:16:22.200 --> 0:16:23.520
<v Speaker 1>Dog twenty twenty.

0:16:24.720 --> 0:16:26.880
<v Speaker 9>Well, I don't really remember it, but I like Matt.

0:16:26.920 --> 0:16:29.120
<v Speaker 9>I feel like he had a thirty thirty rifle. We

0:16:29.160 --> 0:16:32.440
<v Speaker 9>used to call him MD thirty thirty because like mad Dog,

0:16:32.680 --> 0:16:34.640
<v Speaker 9>you know that's not a good one.

0:16:34.960 --> 0:16:37.800
<v Speaker 1>I got some good if I do have some good ones.

0:16:39.520 --> 0:16:44.440
<v Speaker 4>Yeah, let's not get into Mad Dog twenty twenty stories.

0:16:43.360 --> 0:16:44.600
<v Speaker 1>All right. The Mountain Lion story.

0:16:44.960 --> 0:16:48.440
<v Speaker 4>Okay, so this story comes from my buddy Jeff Flood,

0:16:48.440 --> 0:16:52.840
<v Speaker 4>who I met through Bart George, who's our big game

0:16:52.880 --> 0:16:57.120
<v Speaker 4>biologist friends. It works out, yeah, for the coutiney tribe

0:16:58.280 --> 0:17:03.840
<v Speaker 4>in Washington and our buddy Bruce help Bart with a

0:17:04.000 --> 0:17:07.360
<v Speaker 4>mountain lion collaring project that you can I forget which

0:17:07.400 --> 0:17:09.399
<v Speaker 4>episode it is. Maybe Karent will plug it in, but

0:17:09.920 --> 0:17:11.440
<v Speaker 4>you can hear all about it. When we had bart

0:17:11.480 --> 0:17:14.159
<v Speaker 4>On telling us about this coloring study there.

0:17:14.240 --> 0:17:17.440
<v Speaker 1>What episode is that kar it was?

0:17:18.119 --> 0:17:21.679
<v Speaker 5>You know, I remember it was. It was COVID.

0:17:21.720 --> 0:17:24.040
<v Speaker 7>It was early COVID because I remember we came and

0:17:24.240 --> 0:17:25.360
<v Speaker 7>it was like mid twenty.

0:17:25.320 --> 0:17:27.680
<v Speaker 1>Yeah, it was. It was remote because of COVID.

0:17:28.400 --> 0:17:32.400
<v Speaker 4>Yeah, so they're they're researching like how much if they

0:17:32.400 --> 0:17:36.119
<v Speaker 4>can deter lions from being around humans by playing loud

0:17:36.200 --> 0:17:44.760
<v Speaker 4>human voices to them repeatedly. That's not what they're doing.

0:17:45.040 --> 0:17:46.440
<v Speaker 1>It's a little more complicated, but go ahead.

0:17:46.480 --> 0:17:48.040
<v Speaker 4>Well, I know I'm trying to simplify it so I

0:17:48.080 --> 0:17:50.240
<v Speaker 4>can get to the main part of the story. So

0:17:50.600 --> 0:17:53.040
<v Speaker 4>to do this, they call they catch cats and they

0:17:53.080 --> 0:17:56.000
<v Speaker 4>collar them, and they catch them the first time using

0:17:56.119 --> 0:17:58.760
<v Speaker 4>hounds and they collar them, and then when they come back,

0:17:59.080 --> 0:18:02.040
<v Speaker 4>they know the location of the cat because it's been collared,

0:18:02.880 --> 0:18:05.600
<v Speaker 4>and they can walk up to it playing usually the

0:18:05.640 --> 0:18:09.080
<v Speaker 4>Meter podcast at a loud volume, and then they measure

0:18:09.400 --> 0:18:11.879
<v Speaker 4>at what point the cat runs how far it runs.

0:18:12.000 --> 0:18:16.119
<v Speaker 1>Because they're creating an association. Yes, in this cat's mind,

0:18:16.320 --> 0:18:20.720
<v Speaker 1>they're creating association between trouble and human voices.

0:18:20.800 --> 0:18:25.159
<v Speaker 4>That's right, because after they hear the human voices, the

0:18:25.200 --> 0:18:28.800
<v Speaker 4>hounds are released and then they're sort of you know,

0:18:29.520 --> 0:18:33.760
<v Speaker 4>run agitated by hounds up into a tree and.

0:18:33.720 --> 0:18:34.920
<v Speaker 5>They make that association.

0:18:35.200 --> 0:18:37.679
<v Speaker 4>Yeah, they do that repeatedly, and then they you know,

0:18:37.760 --> 0:18:39.679
<v Speaker 4>take the data. So it's ongoing study.

0:18:39.840 --> 0:18:41.480
<v Speaker 1>This being because in the old days, if a lion

0:18:41.560 --> 0:18:43.640
<v Speaker 1>so much has looked at a person, it was dead,

0:18:44.680 --> 0:18:47.400
<v Speaker 1>And nowadays there's a little less social tolerance for that,

0:18:47.520 --> 0:18:50.320
<v Speaker 1>for lethal control of right.

0:18:51.320 --> 0:18:51.800
<v Speaker 5>That's right.

0:18:52.440 --> 0:18:54.480
<v Speaker 4>Yeah, Well, there's a lot of stuff going on over

0:18:54.480 --> 0:18:57.800
<v Speaker 4>there in north east Washington. We won't get into it

0:18:57.800 --> 0:19:01.080
<v Speaker 4>with just the whole the controversies around mountain lions and

0:19:01.119 --> 0:19:01.680
<v Speaker 4>people and.

0:19:01.720 --> 0:19:04.240
<v Speaker 1>Just the state and the governor and the Game commission.

0:19:05.119 --> 0:19:06.959
<v Speaker 1>We need to do a dedicated episode on that.

0:19:07.600 --> 0:19:08.080
<v Speaker 5>Oh man.

0:19:08.520 --> 0:19:17.280
<v Speaker 8>Yeah, we're hustling hard on getting actual current commissioners signed

0:19:17.280 --> 0:19:21.200
<v Speaker 8>off on interviews and stuff like that. I think everybody

0:19:21.200 --> 0:19:24.919
<v Speaker 8>over there knows that they're not really well received right now,

0:19:24.960 --> 0:19:26.240
<v Speaker 8>so we're not making a lot of headway.

0:19:27.240 --> 0:19:29.840
<v Speaker 1>Yeah, my least favorite governor in America used to be

0:19:30.200 --> 0:19:33.639
<v Speaker 1>Murphy over New Jersey because he campaigned against bear hunts,

0:19:34.040 --> 0:19:37.200
<v Speaker 1>and my new least favorite governor is Insley in Washington.

0:19:37.400 --> 0:19:43.679
<v Speaker 4>Go on, so they call Heed a female off of

0:19:43.720 --> 0:19:49.240
<v Speaker 4>a deer kill in late March, and a lot of

0:19:49.280 --> 0:19:50.920
<v Speaker 4>times this is Jeff doing this work.

0:19:50.960 --> 0:19:51.440
<v Speaker 5>A lot of times.

0:19:51.480 --> 0:19:54.480
<v Speaker 4>What Jeff does is if he sees a deer kill

0:19:54.520 --> 0:19:57.320
<v Speaker 4>and it's there's enough carcass left, he'll throw up a

0:19:57.359 --> 0:20:00.760
<v Speaker 4>camera just to see what happens. Right, So he threw

0:20:00.840 --> 0:20:05.720
<v Speaker 4>up a camera and in the first night, four adult

0:20:05.840 --> 0:20:08.679
<v Speaker 4>lions and two kittens show up that night. So he

0:20:08.800 --> 0:20:10.720
<v Speaker 4>just said, needless to say, it didn't last long. This

0:20:10.800 --> 0:20:12.480
<v Speaker 4>is that's kind of a little side story to the

0:20:12.520 --> 0:20:13.080
<v Speaker 4>main story.

0:20:13.880 --> 0:20:14.120
<v Speaker 5>Uh.

0:20:14.160 --> 0:20:19.360
<v Speaker 4>He figures, with that pressure, this mountain lion uh moved

0:20:19.640 --> 0:20:23.240
<v Speaker 4>a couple miles away. The next time they went to

0:20:23.880 --> 0:20:28.760
<v Speaker 4>uh to to catch her. They when they from the

0:20:28.760 --> 0:20:31.880
<v Speaker 4>other line from the other lions, and she he figures

0:20:31.920 --> 0:20:33.639
<v Speaker 4>now that he knows what he knows now that it

0:20:33.720 --> 0:20:36.199
<v Speaker 4>was because she was about to give birth, so she

0:20:36.280 --> 0:20:39.000
<v Speaker 4>moved a ways away, didn't want to be by the lions.

0:20:39.480 --> 0:20:41.840
<v Speaker 4>So the next time they catch her, she's given that

0:20:42.000 --> 0:20:44.439
<v Speaker 4>he can tell that she has kittens, because she's lactating.

0:20:45.320 --> 0:20:49.040
<v Speaker 4>So they follow the back trail on the GPS of

0:20:49.040 --> 0:20:51.480
<v Speaker 4>where they had first bumped her, and sure enough there

0:20:51.680 --> 0:20:56.280
<v Speaker 4>is three kittens. Like they're in a pile I put up.

0:20:56.440 --> 0:20:58.119
<v Speaker 4>I had a picture of it on my Instagram. They

0:20:58.119 --> 0:21:02.040
<v Speaker 4>were holding the kittens, so they put a he puts

0:21:02.040 --> 0:21:05.639
<v Speaker 4>a camera on the kittens. What was interesting? Sorry, I'm

0:21:05.680 --> 0:21:08.680
<v Speaker 4>trying to read an email while I relate this story,

0:21:08.720 --> 0:21:09.240
<v Speaker 4>so I get.

0:21:09.080 --> 0:21:11.000
<v Speaker 5>The numbers right. Uh.

0:21:11.080 --> 0:21:14.239
<v Speaker 4>He figures they were about ten days old, and uh,

0:21:14.720 --> 0:21:17.120
<v Speaker 4>he said he thought it was interesting that how how

0:21:17.240 --> 0:21:20.320
<v Speaker 4>long sometimes she would leave all of them sometimes? And

0:21:20.359 --> 0:21:23.160
<v Speaker 4>again this is just through watching pictures on a trail camp,

0:21:23.200 --> 0:21:25.520
<v Speaker 4>so you never know if mom's just behind the camera

0:21:25.600 --> 0:21:27.760
<v Speaker 4>or next to it not getting picked up. But at

0:21:27.800 --> 0:21:31.080
<v Speaker 4>some point seven hours she would leave them, oh by

0:21:31.160 --> 0:21:35.240
<v Speaker 4>that and not be there on May fourth at eleven

0:21:35.560 --> 0:21:37.760
<v Speaker 4>eight eleven am it can yeh?

0:21:38.200 --> 0:21:40.919
<v Speaker 1>Can this be like this be commented on as you go?

0:21:41.240 --> 0:21:41.400
<v Speaker 5>Yeah?

0:21:41.680 --> 0:21:43.960
<v Speaker 1>The reason I don't surprise me is it would be

0:21:44.119 --> 0:21:51.240
<v Speaker 1>that feeding itself is just more involved, right, exactly, like

0:21:51.440 --> 0:21:53.760
<v Speaker 1>a deer could just go grays whatever, twenty minutes right,

0:21:53.880 --> 0:21:56.800
<v Speaker 1>come back, grays, come back. But for that thing, I mean,

0:21:56.800 --> 0:21:57.560
<v Speaker 1>it's headed.

0:21:57.320 --> 0:21:59.119
<v Speaker 5>Out right hunting.

0:21:59.160 --> 0:22:01.240
<v Speaker 1>It's not like a mission. Yeah, you know what I mean.

0:22:01.600 --> 0:22:03.280
<v Speaker 1>So it sees that they would need to be able

0:22:03.320 --> 0:22:05.199
<v Speaker 1>to do like some kind of lengthy stash, because it's

0:22:05.240 --> 0:22:07.000
<v Speaker 1>not like, hey, I'll be back in an hour, sure,

0:22:07.080 --> 0:22:07.360
<v Speaker 1>you know.

0:22:07.720 --> 0:22:09.720
<v Speaker 4>And I guess that the reason you would think that

0:22:09.840 --> 0:22:12.520
<v Speaker 4>it is a long time is because you would think that, oh,

0:22:12.520 --> 0:22:15.400
<v Speaker 4>how are those kittens going to survive that long without

0:22:15.600 --> 0:22:18.520
<v Speaker 4>being able to get a little milk in a seven

0:22:18.560 --> 0:22:19.200
<v Speaker 4>hour period?

0:22:19.320 --> 0:22:20.720
<v Speaker 5>Right?

0:22:20.800 --> 0:22:25.720
<v Speaker 4>So may fourth, first thing in the morning, she moves

0:22:25.720 --> 0:22:28.120
<v Speaker 4>her first kitten, grabs it by the back of the neck,

0:22:28.840 --> 0:22:33.640
<v Speaker 4>walks off with it, doesn't come back until six pm.

0:22:33.160 --> 0:22:33.879
<v Speaker 5>To get grab this.

0:22:33.920 --> 0:22:35.240
<v Speaker 1>What time did I grab the first one?

0:22:35.280 --> 0:22:35.960
<v Speaker 5>Eight am?

0:22:36.280 --> 0:22:38.920
<v Speaker 4>So who knows how far it moves it, but comes

0:22:38.920 --> 0:22:41.600
<v Speaker 4>back at six pm to grab the second one and

0:22:42.080 --> 0:22:46.160
<v Speaker 4>moves it same day. One kitten left.

0:22:46.280 --> 0:22:50.879
<v Speaker 5>Right, It's like a bad children's book, but at a

0:22:51.920 --> 0:22:57.320
<v Speaker 5>parent at midnight. At midnight that next morning.

0:22:58.000 --> 0:23:00.160
<v Speaker 1>I want to make sure I'm getting on. So it's

0:23:00.200 --> 0:23:01.080
<v Speaker 1>the first one at what time?

0:23:01.280 --> 0:23:01.800
<v Speaker 5>Six am?

0:23:01.880 --> 0:23:04.000
<v Speaker 1>Okay? Then comes back in the afternoon eight No?

0:23:04.160 --> 0:23:07.000
<v Speaker 5>Eight? Well what did I say? No? Eight am and

0:23:07.040 --> 0:23:08.119
<v Speaker 5>six pm? Okay?

0:23:08.119 --> 0:23:10.680
<v Speaker 1>So it gets one to eight am, brings it wherever. Yeah,

0:23:10.840 --> 0:23:13.840
<v Speaker 1>comes back that evening six pm. Now there's one sitting

0:23:13.840 --> 0:23:16.040
<v Speaker 1>there into the dark.

0:23:16.119 --> 0:23:21.399
<v Speaker 5>And at midnight a skunk shows up. Oh yeah.

0:23:22.280 --> 0:23:25.320
<v Speaker 4>And again it's not like documented by pictures, but the

0:23:25.359 --> 0:23:27.879
<v Speaker 4>skunk was there for quite some time. There was blood

0:23:27.960 --> 0:23:33.200
<v Speaker 4>on the skunk. Mom showed up the next day and

0:23:33.280 --> 0:23:37.520
<v Speaker 4>spent five hours there just like looking around and doing

0:23:37.560 --> 0:23:41.240
<v Speaker 4>circles before she left, and then he never saw it again.

0:23:41.320 --> 0:23:45.440
<v Speaker 4>The skunk eighth the kitten, whether it ate it or

0:23:45.480 --> 0:23:48.280
<v Speaker 4>it just killed it, you know, but I mean think about.

0:23:48.080 --> 0:23:49.960
<v Speaker 5>From this skunk's perspective, that's a big win.

0:23:50.440 --> 0:23:53.560
<v Speaker 4>Yeah, take it out now, that's one lass dude later

0:23:54.080 --> 0:23:56.400
<v Speaker 4>taking me out or my you know kid.

0:23:56.680 --> 0:23:59.720
<v Speaker 6>Do you know how big these kittens are at what.

0:24:00.240 --> 0:24:04.280
<v Speaker 4>Tiny this stage? Like I mean, you know, little fur balls.

0:24:04.320 --> 0:24:07.359
<v Speaker 4>I mean not not not even the size of a housecatt.

0:24:07.640 --> 0:24:09.000
<v Speaker 1>That's a cold blooded skunk.

0:24:09.400 --> 0:24:14.000
<v Speaker 8>I want to understand Mom's like decision making to like

0:24:14.160 --> 0:24:16.920
<v Speaker 8>how does she select a kitten. Is it totally random?

0:24:16.960 --> 0:24:17.360
<v Speaker 1>Oh yeah?

0:24:17.480 --> 0:24:20.040
<v Speaker 5>Or is she like yeah, oh.

0:24:19.960 --> 0:24:25.120
<v Speaker 1>Yeah, like my big favorite one, the best kitten, right,

0:24:25.240 --> 0:24:26.760
<v Speaker 1>the one in the middle is the best kitten.

0:24:27.200 --> 0:24:31.760
<v Speaker 8>The first one to leave is super exposed or is

0:24:31.840 --> 0:24:34.719
<v Speaker 8>it less sent If you're the first one, it's fascinating.

0:24:34.920 --> 0:24:37.160
<v Speaker 1>The middle is the favorite. I would think the middle

0:24:37.200 --> 0:24:39.760
<v Speaker 1>it's like, I'm gonna bring the one I like, the

0:24:39.760 --> 0:24:42.240
<v Speaker 1>one I really don't like. I'll figure it out later.

0:24:43.119 --> 0:24:44.800
<v Speaker 1>The one I sort of like, I'm gonna bring it

0:24:44.880 --> 0:24:48.639
<v Speaker 1>now to pioneer this new spot. If it looks good,

0:24:49.840 --> 0:24:53.520
<v Speaker 1>I'll go get my favorite one, and then if I

0:24:53.560 --> 0:24:56.680
<v Speaker 1>got time later, I'll get my least favorite one. We

0:24:56.720 --> 0:24:59.200
<v Speaker 1>should write a Maybe we could publish an academic article

0:24:59.200 --> 0:25:05.119
<v Speaker 1>about this called Favoritism, uh favor and Feline con Colorists.

0:25:04.800 --> 0:25:07.320
<v Speaker 5>Or just writing a children's book, writing.

0:25:07.600 --> 0:25:09.040
<v Speaker 1>Children's book called tough Luck.

0:25:09.200 --> 0:25:11.760
<v Speaker 8>Yeah, you can do little backstories on each of the

0:25:11.840 --> 0:25:14.960
<v Speaker 8>kittens and be like, this is why Mom picked you

0:25:15.040 --> 0:25:15.879
<v Speaker 8>as the middle one.

0:25:16.280 --> 0:25:18.000
<v Speaker 1>I have a picture of my daughter on my phone.

0:25:18.000 --> 0:25:19.560
<v Speaker 1>In the other day, she's saying, the reason I have

0:25:19.640 --> 0:25:23.200
<v Speaker 1>her on my phone is otherwise i'd forget about her

0:25:25.160 --> 0:25:28.119
<v Speaker 1>because she's the middle. Where you're like, honey, you're not wrong,

0:25:29.520 --> 0:25:30.920
<v Speaker 1>because she's the middle.

0:25:31.720 --> 0:25:33.240
<v Speaker 5>Keep a lot of things on my phone that I

0:25:33.240 --> 0:25:37.720
<v Speaker 5>don't want to forget about. Also, that's episode two that

0:25:37.880 --> 0:25:41.560
<v Speaker 5>it's called an elk hunting nudist checks the breeze.

0:25:42.000 --> 0:25:43.280
<v Speaker 1>God's a good title, dude.

0:25:44.520 --> 0:25:47.440
<v Speaker 4>It's called an elk hunting nudist checks the breeze. If

0:25:47.440 --> 0:25:50.320
<v Speaker 4>you want to learn all about Bart George's mountaining collaring

0:25:50.359 --> 0:25:52.440
<v Speaker 4>study in Northeast Washington.

0:25:52.119 --> 0:25:53.359
<v Speaker 1>It was a good title.

0:25:53.680 --> 0:25:54.000
<v Speaker 5>Listen.

0:25:54.040 --> 0:25:56.680
<v Speaker 1>We had a good run at just having titles that

0:25:56.720 --> 0:25:59.639
<v Speaker 1>didn't mean anything. What happened we started naming them stuff

0:25:59.640 --> 0:26:02.879
<v Speaker 1>that means something.

0:26:01.880 --> 0:26:04.200
<v Speaker 5>Search engine optimization because.

0:26:03.960 --> 0:26:07.960
<v Speaker 1>Because now with the shows on YouTube, it doesn't work

0:26:08.040 --> 0:26:10.359
<v Speaker 1>to have you can't have a name that has nothing

0:26:10.359 --> 0:26:13.439
<v Speaker 1>to do with anything. Meaning if you name something a.

0:26:13.520 --> 0:26:17.480
<v Speaker 7>Nudist or push.

0:26:16.320 --> 0:26:19.960
<v Speaker 1>Them to pot or a nudist checks the breeze, you'll

0:26:20.000 --> 0:26:21.840
<v Speaker 1>wind up in like a different land.

0:26:23.320 --> 0:26:25.080
<v Speaker 4>Would tell you that that would have been the same

0:26:25.160 --> 0:26:26.679
<v Speaker 4>case on other platforms.

0:26:27.240 --> 0:26:30.639
<v Speaker 1>I resisted the idea. Here's the thing I resisted and

0:26:30.720 --> 0:26:36.640
<v Speaker 1>still resist the idea that people search podcasts. I don't,

0:26:37.040 --> 0:26:40.960
<v Speaker 1>you'll hear people some people do. I don't believe that

0:26:41.000 --> 0:26:47.240
<v Speaker 1>people regularly do content searches for podcasts, meaning I don't

0:26:47.240 --> 0:26:50.600
<v Speaker 1>think people go in and search key do keyword searches

0:26:50.720 --> 0:26:53.399
<v Speaker 1>around podcasts. Some do, but I don't think that's how

0:26:53.480 --> 0:26:55.000
<v Speaker 1>I don't think that's how people discover.

0:26:55.040 --> 0:26:57.800
<v Speaker 6>Searching for people maybe like certain folks.

0:26:57.880 --> 0:27:01.320
<v Speaker 1>Sure, and when we and we would we would bow

0:27:01.400 --> 0:27:04.440
<v Speaker 1>to that in some respects with our old naming convention.

0:27:05.400 --> 0:27:10.360
<v Speaker 1>But now here's another I'll tell you that that would

0:27:10.400 --> 0:27:14.560
<v Speaker 1>surprise me. What's actually the words that we're actually saying

0:27:14.680 --> 0:27:22.479
<v Speaker 1>right now actually matters for how how YouTube serves. You

0:27:22.480 --> 0:27:25.560
<v Speaker 1>could name it like a nudist checks the breeze, but

0:27:25.600 --> 0:27:30.600
<v Speaker 1>then never talk about nudists and all that, And it'll

0:27:30.600 --> 0:27:35.440
<v Speaker 1>be served based on content, but the thumbnail people see

0:27:36.520 --> 0:27:41.320
<v Speaker 1>is based on It'll be served based on what's actually

0:27:41.640 --> 0:27:46.040
<v Speaker 1>done within the show. The thumbnail people see will be

0:27:46.080 --> 0:27:49.600
<v Speaker 1>what you present them. So if you have, like if

0:27:49.640 --> 0:27:52.199
<v Speaker 1>you're talking about mountain lions, mountain lions, mountain lions, it

0:27:52.320 --> 0:27:55.600
<v Speaker 1>might go to a person that loves mountain lions, what

0:27:55.640 --> 0:27:58.399
<v Speaker 1>that person is going to see is a nudist checks

0:27:58.400 --> 0:28:02.840
<v Speaker 1>the breeze, and he'll think, why is this here for

0:28:02.880 --> 0:28:04.560
<v Speaker 1>this reason? Am I doing a good job explaining this?

0:28:04.640 --> 0:28:05.040
<v Speaker 1>Krin Is it?

0:28:05.119 --> 0:28:05.399
<v Speaker 5>Sure?

0:28:05.480 --> 0:28:05.560
<v Speaker 2>So?

0:28:05.640 --> 0:28:09.760
<v Speaker 8>Like our guests today, Donald Trump and Joe Rogan are

0:28:09.800 --> 0:28:17.879
<v Speaker 8>talking about transgender rights in bathrooms, and that could possibly

0:28:17.960 --> 0:28:21.600
<v Speaker 8>help this episode pop up in people searchings.

0:28:23.800 --> 0:28:24.400
<v Speaker 5>Nailed it.

0:28:25.280 --> 0:28:31.320
<v Speaker 1>That's next level, right there, man. You satisfied with that?

0:28:31.400 --> 0:28:37.280
<v Speaker 1>Krin Kriinn satisfied with that? Uh. A couple of quick

0:28:37.280 --> 0:28:38.240
<v Speaker 1>things we got touched on.

0:28:38.160 --> 0:28:40.400
<v Speaker 5>The road to twenty twenty four. Go ahead, Steve.

0:28:42.520 --> 0:28:46.280
<v Speaker 1>We covered Roamingnomai dot com again. Probably hit that a

0:28:46.320 --> 0:28:51.720
<v Speaker 1>couple more times in the future. Vegan Landlords, this is

0:28:51.720 --> 0:28:55.560
<v Speaker 1>a this is a chatticate question. Chester. Do you know

0:28:55.600 --> 0:28:56.000
<v Speaker 1>about this?

0:28:56.520 --> 0:28:58.720
<v Speaker 6>Well? I just read it, yes or whatever?

0:28:59.680 --> 0:29:01.800
<v Speaker 1>Uh, oh, we'll cover it. He was listening to the

0:29:01.800 --> 0:29:05.080
<v Speaker 1>Pussing the Pot episode, so the Pussing to Pot t

0:29:05.240 --> 0:29:07.160
<v Speaker 1>shirts came out. But they're gone already, but we didn't

0:29:07.200 --> 0:29:07.800
<v Speaker 1>order that many.

0:29:08.680 --> 0:29:09.600
<v Speaker 7>Are we gonna order more?

0:29:09.720 --> 0:29:12.320
<v Speaker 1>I don't know. They were gone in less than a day.

0:29:13.400 --> 0:29:15.720
<v Speaker 1>I sunk a gaff into an octopus's arm, and he

0:29:15.800 --> 0:29:18.160
<v Speaker 1>got the gaff away from me and snuck off with it.

0:29:19.080 --> 0:29:20.760
<v Speaker 1>And I'll point out they can lose their arm, it

0:29:20.760 --> 0:29:22.920
<v Speaker 1>doesn't bother them. They just grow a new one. So

0:29:23.040 --> 0:29:25.840
<v Speaker 1>then we started laughing about how that octopus probably doesn't

0:29:25.840 --> 0:29:27.160
<v Speaker 1>go anywhere without that gaff.

0:29:28.240 --> 0:29:30.320
<v Speaker 5>Snuck off with it as an interesting way to put

0:29:30.400 --> 0:29:30.920
<v Speaker 5>hold it.

0:29:30.840 --> 0:29:33.000
<v Speaker 1>Out of my hands. We had got in the wrestling

0:29:33.080 --> 0:29:35.480
<v Speaker 1>match and he got away with the gaff. It's a

0:29:35.480 --> 0:29:37.680
<v Speaker 1>big one, but the gaff isn't barbed, so the gaff

0:29:37.680 --> 0:29:41.960
<v Speaker 1>would have just fallen out either way. It's funny to

0:29:42.000 --> 0:29:44.680
<v Speaker 1>think of an octopus now, because you know he likes

0:29:44.760 --> 0:29:46.120
<v Speaker 1>he uses the gaff for everything.

0:29:46.160 --> 0:29:47.840
<v Speaker 6>He's gonna come back and get you.

0:29:47.680 --> 0:29:49.520
<v Speaker 1>Out if he wants to get something out of a hole.

0:29:49.680 --> 0:29:52.440
<v Speaker 1>He's like stand back boys, and he just gets that

0:29:52.520 --> 0:29:54.440
<v Speaker 1>gaff out and does what he needs to do with it.

0:29:54.680 --> 0:29:57.080
<v Speaker 8>Anywhere, a little subtle tapping on the bottom of your boat.

0:29:57.560 --> 0:30:00.520
<v Speaker 1>We're waiting for someday that gaff hoot up through the

0:30:00.520 --> 0:30:04.080
<v Speaker 1>bottom of my boat. I'd be like, he's back. We

0:30:04.120 --> 0:30:06.760
<v Speaker 1>made a shirt of an octopus with a gaff, but

0:30:06.800 --> 0:30:11.880
<v Speaker 1>it's gone. But anyways, on that episode, we were talking

0:30:11.880 --> 0:30:14.480
<v Speaker 1>about I can't remember, oh, we were talking about a vegan.

0:30:14.520 --> 0:30:16.560
<v Speaker 1>We were talking about vegan landlords that were in the

0:30:16.600 --> 0:30:20.600
<v Speaker 1>news for people which I supported the right to do this.

0:30:20.720 --> 0:30:24.200
<v Speaker 1>A landlord saying I'll rent to you, but if I

0:30:24.320 --> 0:30:28.640
<v Speaker 1>rent to you, you are not allowed to cook meat.

0:30:29.240 --> 0:30:31.720
<v Speaker 1>I don't like it, but I support that right because

0:30:31.720 --> 0:30:34.360
<v Speaker 1>I generally am like you know, I'm generally supportive of

0:30:34.360 --> 0:30:37.240
<v Speaker 1>that sort of stuff. So, and the thing to maintain

0:30:37.320 --> 0:30:40.080
<v Speaker 1>consistency to see in this world, it'd be like people

0:30:40.120 --> 0:30:44.719
<v Speaker 1>that get really worked up about First Amendment rights only

0:30:44.760 --> 0:30:47.840
<v Speaker 1>when their First Amendment rights are imperiled, but they're very

0:30:47.920 --> 0:30:54.719
<v Speaker 1>slow to defend First Amendment rights of their adversaries. So

0:30:55.120 --> 0:30:59.240
<v Speaker 1>the NC double A, not the NC double A. That's

0:30:59.240 --> 0:31:06.480
<v Speaker 1>the basketball people and the N DOUBLEACP. The N DOUBLEACP

0:31:06.800 --> 0:31:12.440
<v Speaker 1>will often defend the First Amendment rights of white supremacists

0:31:12.960 --> 0:31:16.200
<v Speaker 1>because there's so staunchly First Amendment that they'll defend the

0:31:16.240 --> 0:31:21.040
<v Speaker 1>First Amendment rights of people who'd probably like to kill them. So,

0:31:23.560 --> 0:31:26.720
<v Speaker 1>because I think that people should have more latitude to make,

0:31:27.360 --> 0:31:30.000
<v Speaker 1>you know, like just more latitude to make these sorts

0:31:30.000 --> 0:31:33.120
<v Speaker 1>of decisions around their own home and how you rent

0:31:33.120 --> 0:31:35.880
<v Speaker 1>your home, I was like, eh, okay, I don't like it,

0:31:35.960 --> 0:31:37.760
<v Speaker 1>but I would never tell someone that they should have

0:31:37.800 --> 0:31:41.160
<v Speaker 1>to rent a house to someone doing something like that.

0:31:41.480 --> 0:31:44.560
<v Speaker 1>I don't know, I'm just trying it on, so I'm

0:31:44.600 --> 0:31:46.240
<v Speaker 1>not sure I'm committed there, go ahead.

0:31:46.320 --> 0:31:48.840
<v Speaker 7>I wasn't there because this was recorded in Alaska, but

0:31:48.880 --> 0:31:51.880
<v Speaker 7>if I were there, I would have reminded you that.

0:31:52.160 --> 0:31:54.680
<v Speaker 7>In the Chettiquette episode with Luke Combs, we got a

0:31:54.760 --> 0:31:57.760
<v Speaker 7>question about a landlord who would not rent a home

0:31:57.840 --> 0:32:00.560
<v Speaker 7>to gun owners, and I told them the said.

0:32:00.360 --> 0:32:01.479
<v Speaker 5>Lie and do it anyway.

0:32:01.680 --> 0:32:05.560
<v Speaker 1>Well, if I heard from someone who if I heard

0:32:05.600 --> 0:32:08.720
<v Speaker 1>from someone who said, my landlord rendered me a house

0:32:10.080 --> 0:32:15.080
<v Speaker 1>and said I can't cook meat, but I'm thinking about

0:32:15.160 --> 0:32:18.240
<v Speaker 1>cooking some, I would say I think that you should.

0:32:21.200 --> 0:32:21.400
<v Speaker 5>Right.

0:32:22.000 --> 0:32:25.000
<v Speaker 1>Sure, So I am. It is consistent. Okay, listen, I'm

0:32:25.040 --> 0:32:28.120
<v Speaker 1>not like a judge. I'm not like judge Jude. I'm

0:32:28.200 --> 0:32:32.640
<v Speaker 1>very aware of you, just like I gots what I'm saying.

0:32:32.880 --> 0:32:34.960
<v Speaker 1>But this guy here has got a different situation, but

0:32:34.960 --> 0:32:38.040
<v Speaker 1>it made him think of it where he he's part

0:32:38.080 --> 0:32:39.560
<v Speaker 1>of the story. I don't understand. He used to live

0:32:39.600 --> 0:32:43.200
<v Speaker 1>in a rural area, but due to residency rules, had

0:32:43.200 --> 0:32:48.400
<v Speaker 1>to move into the city. What would that mean? Oh,

0:32:48.520 --> 0:32:54.720
<v Speaker 1>this is exactly what you're talking about. Uh No, English,

0:32:54.800 --> 0:32:56.720
<v Speaker 1>You lived by the horror mel factory.

0:32:57.480 --> 0:32:59.640
<v Speaker 5>Well I go down there. That's like two hour drive

0:32:59.720 --> 0:33:02.320
<v Speaker 5>north the south. Yeah, okay, you you yeah, when you

0:33:02.440 --> 0:33:03.520
<v Speaker 5>drive two hours.

0:33:03.200 --> 0:33:05.479
<v Speaker 1>From your home is the place where they make spam?

0:33:05.760 --> 0:33:06.000
<v Speaker 5>Yep.

0:33:06.160 --> 0:33:09.520
<v Speaker 1>And you're saying the executive leadership team at Spam.

0:33:09.760 --> 0:33:12.760
<v Speaker 5>Yeah, in their bylaws, they have to live down in Austin, Minnesota.

0:33:12.960 --> 0:33:15.440
<v Speaker 1>Okay, So this fella might have run into a similar

0:33:15.480 --> 0:33:17.160
<v Speaker 1>thing because he's saying, I used to live out in

0:33:17.200 --> 0:33:20.959
<v Speaker 1>the sticks, but because of residency rules, he had to

0:33:21.000 --> 0:33:25.160
<v Speaker 1>move into the city. Yeah, he's in Buffalo, New York.

0:33:25.200 --> 0:33:26.880
<v Speaker 1>So he's not working down there with Spam.

0:33:27.200 --> 0:33:28.960
<v Speaker 5>Yeah, but what one of the like, while you were

0:33:29.000 --> 0:33:32.080
<v Speaker 5>talking about that, if you talk to the landlord and

0:33:32.120 --> 0:33:34.960
<v Speaker 5>the landlord says, hey, you know, no cooking meat here,

0:33:36.240 --> 0:33:38.720
<v Speaker 5>is it okay? Just to move on to another apartment

0:33:38.800 --> 0:33:41.000
<v Speaker 5>or another house, Like, do you know what I'm saying,

0:33:41.000 --> 0:33:43.360
<v Speaker 5>because like that's what the landworth. Okay, cool, Oh yeah,

0:33:43.400 --> 0:33:46.800
<v Speaker 5>that's yeah, that's I would be in that situation where

0:33:46.800 --> 0:33:48.120
<v Speaker 5>they're like, you can't cook me, and here I'm.

0:33:48.040 --> 0:33:49.280
<v Speaker 1>Like, okay, cool, I'm gonna move.

0:33:49.360 --> 0:33:50.840
<v Speaker 5>Yeah, I'll go find some in the place.

0:33:51.000 --> 0:33:53.280
<v Speaker 1>Yeah, or I'm gonna cook it anyway, call the cops.

0:33:54.000 --> 0:33:56.600
<v Speaker 5>I I gotta throw this out there.

0:33:56.600 --> 0:33:59.200
<v Speaker 8>This is like the best article I've seen in a

0:33:59.280 --> 0:34:02.160
<v Speaker 8>long time, and it really strikes me because I used

0:34:02.160 --> 0:34:05.000
<v Speaker 8>to have to travel around the country with a practicing

0:34:05.080 --> 0:34:10.200
<v Speaker 8>vegan and that person was obnoxious, and it was adamant

0:34:10.360 --> 0:34:13.680
<v Speaker 8>that I go to these vegan restaurants in different places,

0:34:14.840 --> 0:34:17.480
<v Speaker 8>and I always was just like, it is not worth

0:34:17.560 --> 0:34:24.439
<v Speaker 8>my money. But my assumption was that the experience would

0:34:24.440 --> 0:34:26.000
<v Speaker 8>be a lot different than what it was. And I

0:34:26.040 --> 0:34:29.960
<v Speaker 8>was actually like appalled when I finally did sit down

0:34:30.000 --> 0:34:35.000
<v Speaker 8>at a vegan restaurant to see all of my food

0:34:35.080 --> 0:34:36.600
<v Speaker 8>terms on the menu.

0:34:36.760 --> 0:34:38.520
<v Speaker 1>Oh yeah, right, the steal from you.

0:34:38.600 --> 0:34:40.960
<v Speaker 8>Yeah, I was like, well, what, like, I'm down for

0:34:41.000 --> 0:34:44.720
<v Speaker 8>a salad, but you have like it's bacon, yeah, reuben

0:34:44.800 --> 0:34:51.160
<v Speaker 8>and fries and so that I got to hand it

0:34:51.200 --> 0:34:53.919
<v Speaker 8>to whoever wrote this article, but it's called no more

0:34:54.400 --> 0:35:02.160
<v Speaker 8>Cordon bleuir. France's long running battle over vegan food names

0:35:02.400 --> 0:35:07.080
<v Speaker 8>has escalated as the government published a decree banning meaty

0:35:07.239 --> 0:35:11.480
<v Speaker 8>terms such as steak, grill or spare ribs being used

0:35:11.520 --> 0:35:13.360
<v Speaker 8>to describe plant based products.

0:35:13.480 --> 0:35:15.120
<v Speaker 1>I think that's a little bit of government overreach.

0:35:16.120 --> 0:35:16.680
<v Speaker 5>I love it.

0:35:17.800 --> 0:35:21.680
<v Speaker 8>That's what government overreach is. I have a fully embracing.

0:35:23.840 --> 0:35:26.359
<v Speaker 1>I like it. Yeah, you know that we covered that

0:35:26.560 --> 0:35:28.160
<v Speaker 1>little dust up. I'm going to come back to the

0:35:28.160 --> 0:35:30.360
<v Speaker 1>story about this guy. But we covered that little dust

0:35:30.440 --> 0:35:34.080
<v Speaker 1>up where that dude, this is the weirdest thing is,

0:35:34.800 --> 0:35:37.279
<v Speaker 1>oh my god, it's one story turned into another here.

0:35:38.239 --> 0:35:41.520
<v Speaker 1>So he got three stories up in the air. Story

0:35:41.600 --> 0:35:42.440
<v Speaker 1>one is this.

0:35:44.160 --> 0:35:44.480
<v Speaker 5>Well.

0:35:44.520 --> 0:35:46.839
<v Speaker 1>Story one is this fella here that we're talking about

0:35:46.840 --> 0:35:49.040
<v Speaker 1>who had to move to town because of the rules. Okay,

0:35:49.160 --> 0:35:53.359
<v Speaker 1>so hold that in your head. Story two is how

0:35:53.920 --> 0:35:57.840
<v Speaker 1>is this these French people in your situation? There's four stories.

0:35:58.320 --> 0:36:02.520
<v Speaker 1>Story three is that we covered how a guy was

0:36:02.640 --> 0:36:10.400
<v Speaker 1>suing buffalo wild wings because they're boneless wings aren't wings?

0:36:10.480 --> 0:36:12.600
<v Speaker 5>Yeah, they're technically not wings, but whatever.

0:36:12.600 --> 0:36:16.400
<v Speaker 1>Buffalo wild wings. Retort was, am I using retort in

0:36:16.400 --> 0:36:20.120
<v Speaker 1>the right way? Allow me to retort? Yeah? Yeah, Buffalo

0:36:20.160 --> 0:36:26.879
<v Speaker 1>wild wings retort was, we don't sell any buffalo. Our

0:36:26.920 --> 0:36:31.720
<v Speaker 1>hamburgers are not ham. Our chicken fingers are not chicken's fingers.

0:36:33.719 --> 0:36:36.000
<v Speaker 1>So it should not come to you as a great

0:36:36.040 --> 0:36:38.440
<v Speaker 1>surprise that our boneless wings are not wings.

0:36:40.160 --> 0:36:42.839
<v Speaker 5>In this article, they're just buffalo's wings either.

0:36:43.160 --> 0:36:49.120
<v Speaker 1>No, no, I'm into story four. In this article, they

0:36:49.200 --> 0:36:53.880
<v Speaker 1>interview some dude who is like a who's made this

0:36:53.960 --> 0:36:56.480
<v Speaker 1>whole issue like his axe to grind. But he's not

0:36:56.640 --> 0:37:00.360
<v Speaker 1>the litigant, he's not the person suing Buffalo wild but

0:37:00.400 --> 0:37:05.319
<v Speaker 1>he's a person who believes, and they talk about him

0:37:05.320 --> 0:37:07.600
<v Speaker 1>in the article that he believes they should be called

0:37:07.719 --> 0:37:15.160
<v Speaker 1>saucy Nugs, and somehow he weasels his way into the article.

0:37:16.239 --> 0:37:18.480
<v Speaker 1>I'm standing at a book event. I'm doing a book

0:37:18.520 --> 0:37:20.879
<v Speaker 1>signing event, and there's some guy in line that looks

0:37:20.920 --> 0:37:23.200
<v Speaker 1>like not like everybody else that would come to one

0:37:23.200 --> 0:37:26.480
<v Speaker 1>of my book signing events. Meaning most of my stuff

0:37:26.560 --> 0:37:30.080
<v Speaker 1>is like some dude in square toe cowboy boots with

0:37:30.120 --> 0:37:31.480
<v Speaker 1>like three kids, because it's.

0:37:31.320 --> 0:37:33.239
<v Speaker 5>A children's recognizable demographic.

0:37:33.480 --> 0:37:35.200
<v Speaker 1>But then here's this guy that I know said I've

0:37:35.239 --> 0:37:37.279
<v Speaker 1>been using a lot of people looking like weird Al

0:37:37.320 --> 0:37:39.640
<v Speaker 1>because I was talking about Gallagher the comedian. Here's a

0:37:39.680 --> 0:37:44.360
<v Speaker 1>guy that looks like young weird Al comes up to

0:37:44.400 --> 0:37:50.000
<v Speaker 1>me and basically he's there to tell me that they

0:37:50.000 --> 0:37:53.840
<v Speaker 1>should call him Saucy Nugs, but does not know that

0:37:53.880 --> 0:37:57.120
<v Speaker 1>we discussed this on the podcast. Like this guy independently

0:37:57.400 --> 0:37:59.920
<v Speaker 1>just goes to anywhere he can get an audience.

0:38:02.239 --> 0:38:04.000
<v Speaker 5>Wait, he was the guy that was in the article.

0:38:04.120 --> 0:38:07.600
<v Speaker 1>Yes, that's about this in the pockets. He had no idea.

0:38:07.680 --> 0:38:11.040
<v Speaker 5>He's just I'm just he's just just Arilla market.

0:38:12.000 --> 0:38:13.960
<v Speaker 1>He's like sounds like there's going to be a crowd.

0:38:14.000 --> 0:38:15.960
<v Speaker 1>I'm going to go down there and and and.

0:38:16.040 --> 0:38:21.360
<v Speaker 5>Protack, raise hell about Wow. Yeah, really that's amazing.

0:38:21.560 --> 0:38:23.320
<v Speaker 1>Back to story number one.

0:38:24.160 --> 0:38:26.839
<v Speaker 6>But if they call them saucy nugs, then some back

0:38:27.360 --> 0:38:30.080
<v Speaker 6>stoner could come in there and think that it's some

0:38:30.160 --> 0:38:32.359
<v Speaker 6>ganja and sue him for that.

0:38:33.400 --> 0:38:37.080
<v Speaker 1>Old man. You guys call weed saucy nugs.

0:38:37.680 --> 0:38:39.400
<v Speaker 6>I'm sure something out there.

0:38:39.640 --> 0:38:42.440
<v Speaker 1>Oh yeah, you want to talk about some saucy nugs.

0:38:42.480 --> 0:38:45.000
<v Speaker 1>You ever see uh Chester's tattoo on his arm?

0:38:45.960 --> 0:38:48.000
<v Speaker 6>Okay? Moving on too many stories.

0:38:48.120 --> 0:38:52.600
<v Speaker 8>This comes down to, uh, why the FDA exists, right,

0:38:52.760 --> 0:38:56.800
<v Speaker 8>like patent medicine, okay, And that is why you cannot

0:38:56.840 --> 0:39:02.399
<v Speaker 8>call a vegan whatever it is, sandwich a ruben sandwich. Yeah,

0:39:02.920 --> 0:39:07.359
<v Speaker 8>everybody knows corn beef okay, and pastrami does not cut

0:39:07.360 --> 0:39:08.640
<v Speaker 8>it as a ruben sandwich either.

0:39:08.960 --> 0:39:12.239
<v Speaker 1>Yeah. Before back of this guy had to move into town.

0:39:13.920 --> 0:39:15.520
<v Speaker 1>I do want to pick up what you're saying, because

0:39:15.680 --> 0:39:17.560
<v Speaker 1>it is frustrating what you're saying, and it would be

0:39:17.600 --> 0:39:21.920
<v Speaker 1>like if you're vegan. Besides, people that have like some

0:39:22.000 --> 0:39:24.040
<v Speaker 1>kind of major dietary reason they need to be vegan,

0:39:24.080 --> 0:39:26.520
<v Speaker 1>which I'm sure happens if you meet, you're gonna die

0:39:26.600 --> 0:39:30.120
<v Speaker 1>or something. I don't know, but normally I would guess

0:39:30.200 --> 0:39:33.000
<v Speaker 1>like ninety percent whatever the hell of vegans are for

0:39:33.040 --> 0:39:36.399
<v Speaker 1>ethical reasons. So they have come to a position where

0:39:36.400 --> 0:39:40.839
<v Speaker 1>they're saying, like I believe it is wrong to consume meat. Well,

0:39:40.880 --> 0:39:47.120
<v Speaker 1>say you have a give me another ethical infraction, do

0:39:47.360 --> 0:39:51.440
<v Speaker 1>like I don't want to do like pedophiles. Well that's

0:39:51.480 --> 0:39:54.320
<v Speaker 1>where I okay, I got it. Oh, no, go ahead.

0:39:55.080 --> 0:40:00.080
<v Speaker 8>It is it's like your sexual yet sexual preference is

0:40:00.400 --> 0:40:02.719
<v Speaker 8>is a perfect one. Like I am staunchly this way,

0:40:03.640 --> 0:40:06.040
<v Speaker 8>but I happen to put things in my mouth that

0:40:06.120 --> 0:40:10.160
<v Speaker 8>resemble this other thing. But don't confuse that because this

0:40:10.320 --> 0:40:11.000
<v Speaker 8>is the way I am.

0:40:11.440 --> 0:40:17.680
<v Speaker 1>Let's say you have a hog fetish cheepers, and you've

0:40:17.719 --> 0:40:23.239
<v Speaker 1>recognized that that is just wrong. That is not a thing.

0:40:24.280 --> 0:40:27.440
<v Speaker 1>That is not a thing you can be partaken in.

0:40:29.640 --> 0:40:35.840
<v Speaker 1>But then you come home with a hog suit. You

0:40:35.840 --> 0:40:36.680
<v Speaker 1>see where this is going.

0:40:37.080 --> 0:40:38.760
<v Speaker 5>No, is that better?

0:40:42.080 --> 0:40:56.080
<v Speaker 4>So this guy anyway, Hey, guys, this is Yiannis. I

0:40:56.120 --> 0:40:58.480
<v Speaker 4>got a special request for you. You've heard me talk

0:40:58.520 --> 0:41:02.680
<v Speaker 4>about it before, mentioning it again and asking again. But

0:41:03.440 --> 0:41:06.080
<v Speaker 4>I'm asking for you guys to all help and pitch

0:41:06.160 --> 0:41:10.160
<v Speaker 4>in to save that winter habitat in Vail, Colorado for

0:41:10.200 --> 0:41:15.600
<v Speaker 4>the big horn sheep. That was a proposed development for

0:41:15.640 --> 0:41:18.399
<v Speaker 4>employee housing, and there was a big to do there.

0:41:19.200 --> 0:41:21.560
<v Speaker 4>And finally the town of Vales figured out a way

0:41:21.719 --> 0:41:26.880
<v Speaker 4>to purchase the land from the company that was proposing

0:41:26.920 --> 0:41:29.680
<v Speaker 4>to develop it. And now they're gonna save it and

0:41:29.719 --> 0:41:31.640
<v Speaker 4>basically and turn it into a conservation. He's meant, and

0:41:31.640 --> 0:41:33.920
<v Speaker 4>they're also going to conserve more land in that area,

0:41:33.960 --> 0:41:35.600
<v Speaker 4>so it's actually a win win. It went from only

0:41:35.680 --> 0:41:38.080
<v Speaker 4>being twenty acres to now it's going to be over

0:41:38.120 --> 0:41:43.080
<v Speaker 4>one hundred acres of bighorn sheep habitat for the bighorn

0:41:43.160 --> 0:41:45.359
<v Speaker 4>sheep that lived in the Gore Range. I was lucky

0:41:45.440 --> 0:41:48.239
<v Speaker 4>enough to hunt there two years ago and killed a

0:41:48.360 --> 0:41:50.480
<v Speaker 4>ram in there. I wanted to keep that secret, but

0:41:50.480 --> 0:41:52.480
<v Speaker 4>this is a good reason to bring it out publicly.

0:41:53.719 --> 0:41:56.640
<v Speaker 4>John Hayes Taxi Jeremy did a full amount of that sheep,

0:41:57.080 --> 0:41:59.680
<v Speaker 4>and I'm gonna donate that sheep to the town of

0:41:59.760 --> 0:42:02.719
<v Speaker 4>Vale and they're going to use it as a as

0:42:02.719 --> 0:42:06.160
<v Speaker 4>a as a marker, as a memorial to this project

0:42:06.320 --> 0:42:11.640
<v Speaker 4>to forever memorialize the people and the conservation organizations. They're

0:42:11.640 --> 0:42:15.080
<v Speaker 4>gonna work hard to make this happen. So I'm super

0:42:15.120 --> 0:42:16.879
<v Speaker 4>stoked to be a part of this, and I hope

0:42:16.920 --> 0:42:20.719
<v Speaker 4>you can too. And remember, every little bit helps. They're

0:42:20.760 --> 0:42:25.080
<v Speaker 4>looking they have to raise about three million dollars. That's right,

0:42:25.120 --> 0:42:27.640
<v Speaker 4>you heard it right by October third. There's not a

0:42:27.719 --> 0:42:30.440
<v Speaker 4>lot of time. Obviously, it's going to take some people

0:42:30.600 --> 0:42:33.240
<v Speaker 4>with some big old bank accounts to kick down big.

0:42:33.320 --> 0:42:35.640
<v Speaker 4>But like I said, every little bit helps. So if

0:42:35.680 --> 0:42:38.360
<v Speaker 4>you just got a dollar or five or ten, I

0:42:38.360 --> 0:42:41.560
<v Speaker 4>would appreciate it if you kick down towards this. If

0:42:41.600 --> 0:42:45.479
<v Speaker 4>you're thinking, man, I'm not a Colorado big horn sheep hunter,

0:42:45.880 --> 0:42:49.560
<v Speaker 4>look at it this way. If someone else draws their

0:42:49.640 --> 0:42:53.680
<v Speaker 4>tag there, they might take away that tag that they

0:42:53.680 --> 0:42:55.759
<v Speaker 4>were trying to hunt in Nevada. Or if you are

0:42:55.760 --> 0:42:59.160
<v Speaker 4>a Colorado sheep hunter, if there's more sheep here, there's

0:42:59.160 --> 0:43:01.200
<v Speaker 4>more tags there. Even though you might not hunt there,

0:43:01.320 --> 0:43:04.560
<v Speaker 4>it might free up opportunities for you to hunt somewhere else. Okay,

0:43:04.640 --> 0:43:07.719
<v Speaker 4>So it is a win win for everybody, even if

0:43:07.719 --> 0:43:12.320
<v Speaker 4>you're not a hunter. This preserves wildlife, very cool wildlife

0:43:12.320 --> 0:43:14.640
<v Speaker 4>in a very cool place. So if you want to

0:43:14.680 --> 0:43:21.239
<v Speaker 4>help out, go to ww dot Veil Bighorn dot com

0:43:21.440 --> 0:43:24.200
<v Speaker 4>slash ways to help and you'll find a link where

0:43:24.239 --> 0:43:26.279
<v Speaker 4>you can donate. I think it actually takes you to

0:43:26.560 --> 0:43:30.600
<v Speaker 4>the wild Sheet Foundation. They're the ones that are managing

0:43:30.880 --> 0:43:33.480
<v Speaker 4>all these donations. And just make sure that you click

0:43:33.520 --> 0:43:36.680
<v Speaker 4>on Veil Bighorn to make sure that your donation goes

0:43:36.760 --> 0:43:42.279
<v Speaker 4>directly towards this project. So again www Dot Veil Bighorn

0:43:42.480 --> 0:43:48.080
<v Speaker 4>dot com slash ways to help, and again for me

0:43:48.440 --> 0:43:53.440
<v Speaker 4>and for the sheep of the Gore range, help them out.

0:43:53.600 --> 0:43:57.680
<v Speaker 4>I appreciate it. Thank you, I really am.

0:43:57.760 --> 0:44:01.760
<v Speaker 8>This guy thought the door was open for your uh yeah,

0:44:01.800 --> 0:44:04.640
<v Speaker 8>and you gotta jump in on the vegan side of things.

0:44:04.680 --> 0:44:07.719
<v Speaker 1>But oh, anything to add I'm cutting a lot of

0:44:07.760 --> 0:44:10.440
<v Speaker 1>stuff up. But you got to get back to this guy.

0:44:11.680 --> 0:44:15.799
<v Speaker 5>Uh you know, yeah, like we even with what you know,

0:44:15.920 --> 0:44:19.440
<v Speaker 5>we we we. I actually wrote a little article about it.

0:44:20.160 --> 0:44:22.440
<v Speaker 5>I was I was asked once in a panel. You know,

0:44:23.400 --> 0:44:25.520
<v Speaker 5>you know, monk sausage is something that we make at

0:44:25.680 --> 0:44:28.120
<v Speaker 5>a restaurant, and it's it's an old recipe. My father

0:44:28.200 --> 0:44:31.200
<v Speaker 5>gave me, right, he passed it down and and you know,

0:44:31.800 --> 0:44:35.080
<v Speaker 5>we it became really just kind of popular around Minneapolis

0:44:35.080 --> 0:44:37.000
<v Speaker 5>and the way we make it, you know, And there

0:44:37.040 --> 0:44:39.800
<v Speaker 5>was a panelas who you know who or somebody asked.

0:44:39.560 --> 0:44:42.520
<v Speaker 1>Me, can you give us a brief descriptor a monk sausage? Yeah?

0:44:42.600 --> 0:44:46.480
<v Speaker 5>Yeah, so it is uh our recipe we use. And

0:44:46.480 --> 0:44:49.319
<v Speaker 5>the thing that Dad showed me was seventy percent shoulder, uh,

0:44:49.400 --> 0:44:57.000
<v Speaker 5>thirty belly. And then the aromatics inside is lemongrass, ginger, garlic, shallots, fish, sauce, tie, chilies.

0:44:57.600 --> 0:45:00.480
<v Speaker 5>And then and then it's very important because the grind

0:45:00.680 --> 0:45:04.320
<v Speaker 5>is coarse. It's not a lot of people they do sausage.

0:45:04.320 --> 0:45:06.520
<v Speaker 5>They're more like Eastern European style, where it's you know,

0:45:07.239 --> 0:45:09.480
<v Speaker 5>you kind of get a multified Ours is more course

0:45:09.520 --> 0:45:12.120
<v Speaker 5>because because of the fat content so high that you

0:45:12.120 --> 0:45:15.000
<v Speaker 5>actually want that fat to render. And while you're grilling it,

0:45:15.080 --> 0:45:17.360
<v Speaker 5>you're not grilling at hot, you're kind of grilling at higher,

0:45:17.640 --> 0:45:19.239
<v Speaker 5>so it renders. Now yeah, you know, you know, you

0:45:19.239 --> 0:45:21.840
<v Speaker 5>know what I'm talking about renders. And and as it does.

0:45:21.719 --> 0:45:24.040
<v Speaker 1>That, you say you're not grilling it hot, you're grilling

0:45:24.040 --> 0:45:24.760
<v Speaker 1>it lower.

0:45:25.000 --> 0:45:27.680
<v Speaker 5>Yep. Sorry, So what I meant high was like higher

0:45:27.719 --> 0:45:29.520
<v Speaker 5>on the grill. Yeah, yeah, you know, And and and

0:45:29.800 --> 0:45:31.680
<v Speaker 5>you kind of let it go. And and you know,

0:45:31.880 --> 0:45:34.080
<v Speaker 5>I teach my a lot of our chefs and cooks

0:45:34.080 --> 0:45:36.680
<v Speaker 5>who cook with us, they aren't a lot of them

0:45:36.680 --> 0:45:40.560
<v Speaker 5>aren't munk. So I have the re like like re

0:45:40.640 --> 0:45:42.840
<v Speaker 5>engineer their mind to be like, no, we're not cooking this,

0:45:42.960 --> 0:45:44.840
<v Speaker 5>like if it was an Eastern European style, you know,

0:45:45.520 --> 0:45:48.560
<v Speaker 5>sausage is the Southeast Asian sausage is a little different. Anyways,

0:45:48.600 --> 0:45:51.359
<v Speaker 5>there was a lady asked and said, hey, you know,

0:45:51.400 --> 0:45:54.200
<v Speaker 5>would you ever can you know, She's like, I'm vegan,

0:45:54.760 --> 0:45:57.600
<v Speaker 5>can you make this sausage vegan? And I and I

0:45:57.760 --> 0:46:00.279
<v Speaker 5>I politely said to her no, because.

0:46:00.719 --> 0:46:03.399
<v Speaker 1>Because you realize this is one hundred percent made out

0:46:03.400 --> 0:46:05.439
<v Speaker 1>of like we got seventy.

0:46:05.160 --> 0:46:10.719
<v Speaker 5>This yeah, so yeah, absolutely, But I wasn't trying to

0:46:10.760 --> 0:46:12.759
<v Speaker 5>be meaner. But then I also said to her too,

0:46:12.840 --> 0:46:16.040
<v Speaker 5>that there's a legacy that comes along with this. See,

0:46:16.080 --> 0:46:17.640
<v Speaker 5>my father when he came to this country, he didn't

0:46:17.680 --> 0:46:19.640
<v Speaker 5>have anything, you know, he didn't have land, he didn't

0:46:19.680 --> 0:46:21.080
<v Speaker 5>have anything his name. But what he did was he

0:46:21.160 --> 0:46:23.160
<v Speaker 5>knew how to do this, and then he passed it

0:46:23.160 --> 0:46:24.920
<v Speaker 5>to me, you know, And it was one of those

0:46:24.920 --> 0:46:26.600
<v Speaker 5>things that as kids we learned how to do it

0:46:26.640 --> 0:46:30.640
<v Speaker 5>with him. And and for me, it's more than just

0:46:30.680 --> 0:46:33.000
<v Speaker 5>some recipe where I could just change it to people's preference.

0:46:33.040 --> 0:46:35.480
<v Speaker 5>It's like, no, we're we're gonna stick to this, you know.

0:46:35.560 --> 0:46:37.360
<v Speaker 5>And and so for me, it's it runs deeper in that.

0:46:37.400 --> 0:46:41.120
<v Speaker 5>And it to me, like there's sometimes food and I'm

0:46:41.120 --> 0:46:42.960
<v Speaker 5>a food guy, it runs deeper than that, you know,

0:46:43.320 --> 0:46:47.200
<v Speaker 5>just say oh, hey, like let's make this vegan ruben

0:46:47.320 --> 0:46:50.200
<v Speaker 5>whatever you know, and it's like yeah, but I we

0:46:50.239 --> 0:46:52.600
<v Speaker 5>always say with her on our restaurant is if if

0:46:52.960 --> 0:46:55.520
<v Speaker 5>when you eat something, be curious about it, like why

0:46:55.680 --> 0:46:58.319
<v Speaker 5>is it the way it is? And so that's where

0:46:58.320 --> 0:47:00.799
<v Speaker 5>I come from, especially with this whole like changing it

0:47:00.800 --> 0:47:03.040
<v Speaker 5>this way, changing it this way, And so that was

0:47:03.080 --> 0:47:05.200
<v Speaker 5>like my big thing. And then a lot of the

0:47:05.239 --> 0:47:07.719
<v Speaker 5>vegans got mad at me. And then you know, when

0:47:07.719 --> 0:47:09.920
<v Speaker 5>this article came out and they were like, oh my gosh,

0:47:09.960 --> 0:47:12.239
<v Speaker 5>like you you hate vegans, and I'm like, I never

0:47:12.400 --> 0:47:14.400
<v Speaker 5>said I hate vegans. I have you know, It's like

0:47:14.680 --> 0:47:16.920
<v Speaker 5>I never said that. I said that we choose to

0:47:17.000 --> 0:47:19.399
<v Speaker 5>make this this way and keep it this way when

0:47:19.440 --> 0:47:21.040
<v Speaker 5>we have people who aren't pork eaters, and they're like, well,

0:47:21.040 --> 0:47:23.120
<v Speaker 5>could you do it with chicken, I'm like, doesn't taste

0:47:23.120 --> 0:47:26.120
<v Speaker 5>the same, you know it. And to me why it's

0:47:26.120 --> 0:47:28.239
<v Speaker 5>so important to me was that this is part of

0:47:28.320 --> 0:47:31.480
<v Speaker 5>Dad's legacy. See, my father didn't have this, like he's

0:47:31.520 --> 0:47:33.719
<v Speaker 5>not like my parents don't have this thing with was like,

0:47:33.840 --> 0:47:35.319
<v Speaker 5>this is this land and we're gonna give this to

0:47:35.360 --> 0:47:37.200
<v Speaker 5>you when we pass away. No he didn't, but he

0:47:37.280 --> 0:47:40.799
<v Speaker 5>had these recipes. It's his legacy. Yeah, and it's like

0:47:40.840 --> 0:47:42.359
<v Speaker 5>we get to carry it and we get to pass

0:47:42.400 --> 0:47:45.200
<v Speaker 5>it down and so you know, yeah, we could probably

0:47:45.200 --> 0:47:47.239
<v Speaker 5>talk about this forever, but just this idea of like

0:47:47.320 --> 0:47:48.920
<v Speaker 5>what it means to me, mung is to carry down

0:47:48.960 --> 0:47:51.560
<v Speaker 5>these legacy, to carry down this you know, these things

0:47:51.600 --> 0:47:54.799
<v Speaker 5>that it's not written in a document anywhere, you know,

0:47:54.880 --> 0:47:57.040
<v Speaker 5>but we carried down from our parents and they took

0:47:57.080 --> 0:47:59.400
<v Speaker 5>it from their parents. And so for me, when it

0:47:59.560 --> 0:48:02.960
<v Speaker 5>became a vegan issue, I was just like, hey, this

0:48:03.040 --> 0:48:06.080
<v Speaker 5>is this is where I'm at. And then everyone just

0:48:06.120 --> 0:48:07.279
<v Speaker 5>you know, everyone on the.

0:48:07.600 --> 0:48:09.719
<v Speaker 8>Such a god ball thing, right, It's it's like really

0:48:09.800 --> 0:48:13.040
<v Speaker 8>an inappropriate question. It's like can you take that very

0:48:13.120 --> 0:48:17.400
<v Speaker 8>unique and special thing to you and then completely change

0:48:17.400 --> 0:48:19.280
<v Speaker 8>it for my personal.

0:48:18.880 --> 0:48:21.759
<v Speaker 5>Taste yeah, and that's I mean again.

0:48:21.960 --> 0:48:25.399
<v Speaker 1>Can you leave, man, I don't have any ill will

0:48:25.440 --> 0:48:28.560
<v Speaker 1>toward vegan I don't. Yeah, I like to laugh about it.

0:48:28.640 --> 0:48:31.120
<v Speaker 5>Yeah. But then like even with the you know, the

0:48:31.239 --> 0:48:34.719
<v Speaker 5>article you're talking about, I'm like, I'm I'm firmly I

0:48:34.760 --> 0:48:36.719
<v Speaker 5>believe the way that you believe where it's like, you know,

0:48:36.840 --> 0:48:38.759
<v Speaker 5>like everyone like, if we're going to stand for like

0:48:38.800 --> 0:48:40.640
<v Speaker 5>the first time, I'm right, you know, if if we're

0:48:40.640 --> 0:48:43.560
<v Speaker 5>going to stand for that other side, we gotta know

0:48:43.600 --> 0:48:45.520
<v Speaker 5>we got to keep it consistent. We got to keep

0:48:45.560 --> 0:48:47.200
<v Speaker 5>it consistent, you know. And that's how I believe that

0:48:47.400 --> 0:48:50.000
<v Speaker 5>was Like, bro, go find another place to live. You know.

0:48:50.160 --> 0:48:53.240
<v Speaker 1>Well, let me tell you this dude's situation. He moves

0:48:53.239 --> 0:48:57.520
<v Speaker 1>to his neighborhood and they find out that he uh hunts,

0:48:57.520 --> 0:48:59.160
<v Speaker 1>and they start leaving them letters.

0:48:59.400 --> 0:49:00.920
<v Speaker 5>Oh boy, even to.

0:49:00.880 --> 0:49:02.920
<v Speaker 1>This point, this is I'm taking his word for it here.

0:49:02.960 --> 0:49:04.640
<v Speaker 1>I don't know. This is what he said. He said.

0:49:04.680 --> 0:49:07.319
<v Speaker 1>He gets a letter that says this community is vegetarian

0:49:07.400 --> 0:49:13.520
<v Speaker 1>and doesn't greet with your hunting presence or the presence

0:49:13.520 --> 0:49:15.360
<v Speaker 1>of murdered meat in the neighborhood.

0:49:17.480 --> 0:49:19.920
<v Speaker 5>I'd love to know the size of the neighborhood. Yeah.

0:49:21.320 --> 0:49:24.480
<v Speaker 1>Uh, he's wondering what would you do to keep the neighborhood,

0:49:24.600 --> 0:49:27.160
<v Speaker 1>to keep things in the neighborhood's civil?

0:49:28.320 --> 0:49:31.520
<v Speaker 6>Man, I just can confuse if he's a hunter and

0:49:31.520 --> 0:49:34.960
<v Speaker 6>stuff and why he's living there? Was that, Like, how

0:49:35.200 --> 0:49:35.680
<v Speaker 6>would you know?

0:49:37.040 --> 0:49:40.880
<v Speaker 5>I mean, if it's a vegetarian neighborhood. I mean you

0:49:40.920 --> 0:49:42.000
<v Speaker 5>think they'd have a sign.

0:49:42.160 --> 0:49:44.840
<v Speaker 6>Was it in the contract? You sign a renter's agreement.

0:49:44.880 --> 0:49:48.360
<v Speaker 6>If he's not in the contract.

0:49:47.040 --> 0:49:49.719
<v Speaker 5>Meat, I agree with you. Yeah, if the landlord made

0:49:49.719 --> 0:49:50.600
<v Speaker 5>it very clearly.

0:49:50.600 --> 0:49:53.200
<v Speaker 1>No, No, this dude, I don't think this is that different,

0:49:53.239 --> 0:49:55.440
<v Speaker 1>pointing out that that just happens to me where he lives.

0:49:55.560 --> 0:49:58.520
<v Speaker 1>Oh it was so he got a letter from a

0:49:58.600 --> 0:50:01.719
<v Speaker 1>neighbor saying that aut out the neighborhood. This is not

0:50:01.800 --> 0:50:04.200
<v Speaker 1>a formal thing. Oh yeah, So I think he's just

0:50:04.239 --> 0:50:07.160
<v Speaker 1>saying so outside of any rule break, and he's wondering,

0:50:07.160 --> 0:50:08.839
<v Speaker 1>how do you maintain stability.

0:50:09.520 --> 0:50:12.560
<v Speaker 5>I would invite them all over for a barbecue.

0:50:13.320 --> 0:50:14.120
<v Speaker 1>That's not gonna work.

0:50:14.360 --> 0:50:16.000
<v Speaker 5>Meat diplomacy.

0:50:16.200 --> 0:50:19.560
<v Speaker 1>You could have him over for a veggie barbecue and

0:50:19.640 --> 0:50:22.759
<v Speaker 1>then after say hey, let's let's chat because there's a

0:50:22.760 --> 0:50:23.280
<v Speaker 1>little problem.

0:50:23.280 --> 0:50:25.360
<v Speaker 4>I would just chat if you want to try it.

0:50:25.520 --> 0:50:28.480
<v Speaker 4>I have some of this freshly killed venison over here

0:50:28.560 --> 0:50:31.279
<v Speaker 4>that's pretty tasty. That ate nothing but plants.

0:50:31.719 --> 0:50:33.680
<v Speaker 5>I eat a lot of grilled zucchini this time of

0:50:33.760 --> 0:50:36.480
<v Speaker 5>year on the barbeque. That's good stuff. You know.

0:50:37.800 --> 0:50:39.040
<v Speaker 1>Just let me tell you what I think. Then I

0:50:39.040 --> 0:50:40.320
<v Speaker 1>want you to say what you think. They'll be the

0:50:40.400 --> 0:50:43.400
<v Speaker 1>final word. I think that he should go about his business,

0:50:43.440 --> 0:50:46.279
<v Speaker 1>but just don't don't rub their noses in it, like

0:50:46.360 --> 0:50:46.759
<v Speaker 1>you know, I.

0:50:46.719 --> 0:50:48.000
<v Speaker 5>Mean, don't you.

0:50:49.520 --> 0:50:52.200
<v Speaker 1>Hang you here in your backyard just as well as

0:50:52.200 --> 0:50:54.600
<v Speaker 1>you can hang in your front yard. Hang in the backyard.

0:50:54.960 --> 0:50:56.239
<v Speaker 6>Yeah, I'm I would.

0:50:56.360 --> 0:50:57.640
<v Speaker 1>I don't know I would.

0:50:57.880 --> 0:51:01.200
<v Speaker 6>If he's getting all this these letters and stuff, there's

0:51:01.760 --> 0:51:04.759
<v Speaker 6>there's not much he can do about it other than

0:51:04.800 --> 0:51:08.239
<v Speaker 6>maybe talk to I would probably talk to the landlord

0:51:08.400 --> 0:51:11.239
<v Speaker 6>and try and have a nice civil conversation, even though

0:51:11.239 --> 0:51:14.400
<v Speaker 6>they might not understand that they make the choices that

0:51:14.480 --> 0:51:15.640
<v Speaker 6>they do for reasons.

0:51:16.080 --> 0:51:18.719
<v Speaker 5>I had anything to do with the landlord. There's nothing

0:51:18.760 --> 0:51:20.239
<v Speaker 5>about renting. This is just his.

0:51:20.360 --> 0:51:24.600
<v Speaker 1>Neighbors hostile to These people are not going to be

0:51:24.680 --> 0:51:27.520
<v Speaker 1>appeased until he quits hunting.

0:51:28.000 --> 0:51:31.640
<v Speaker 6>Okay, well then, yeah, just keep to yourself or the

0:51:31.719 --> 0:51:34.920
<v Speaker 6>people that are sending you the letters, because you know

0:51:35.000 --> 0:51:37.000
<v Speaker 6>how I don't know how many people are sending him

0:51:37.080 --> 0:51:40.640
<v Speaker 6>letters and stuff. Maybe just literally try and have a

0:51:40.640 --> 0:51:43.440
<v Speaker 6>civil conversation with them and be like you guys, make

0:51:43.480 --> 0:51:47.480
<v Speaker 6>the choices that you make for reasons that you stand by,

0:51:47.960 --> 0:51:51.680
<v Speaker 6>and you know, please let me make the choices that

0:51:51.760 --> 0:51:54.719
<v Speaker 6>I stand by, and you know I won't shove it

0:51:54.719 --> 0:51:57.080
<v Speaker 6>in your face. I won't be roasting a pig in

0:51:57.120 --> 0:51:59.120
<v Speaker 6>my front yard. I'll cook it.

0:51:59.400 --> 0:52:02.560
<v Speaker 5>I'd put a chunk of bloody hide maybe in their mailbox.

0:52:07.520 --> 0:52:09.240
<v Speaker 5>That is a phenomenal movie.

0:52:10.000 --> 0:52:11.279
<v Speaker 6>Try and keep it to yourself.

0:52:11.640 --> 0:52:14.759
<v Speaker 8>The kill them with kindness. I'm a big like you

0:52:14.800 --> 0:52:17.719
<v Speaker 8>can just grind people down with kindness and you kind

0:52:17.719 --> 0:52:19.799
<v Speaker 8>of get satisfaction out of it because you know, it's

0:52:19.920 --> 0:52:24.560
<v Speaker 8>just like irksome. But they can't say anything, they can't respond.

0:52:24.880 --> 0:52:27.120
<v Speaker 6>They'll even get send more letters.

0:52:27.160 --> 0:52:30.520
<v Speaker 8>But I had the impression that when I was living

0:52:30.560 --> 0:52:33.439
<v Speaker 8>in and catch them, the neighbors across the street from

0:52:33.440 --> 0:52:37.759
<v Speaker 8>me did not like me for whatever reason, no idea,

0:52:39.160 --> 0:52:43.879
<v Speaker 8>And I was always cordial and uh, you know, would

0:52:43.880 --> 0:52:47.200
<v Speaker 8>wave when they pull in or whatever. But kind of

0:52:47.200 --> 0:52:49.600
<v Speaker 8>a wide street it's not like it was forced interaction

0:52:49.680 --> 0:52:49.960
<v Speaker 8>at all.

0:52:50.800 --> 0:52:51.080
<v Speaker 5>Uh.

0:52:51.160 --> 0:52:54.040
<v Speaker 8>And one day I look out the window and I

0:52:54.120 --> 0:52:58.800
<v Speaker 8>was always out and about working on the place, running

0:52:58.800 --> 0:53:00.759
<v Speaker 8>a chop saw in the front yard and stuff like that,

0:53:00.880 --> 0:53:04.960
<v Speaker 8>but not like would be like normal business hours, not

0:53:05.600 --> 0:53:08.800
<v Speaker 8>crazy early or crazy late. One day I look across

0:53:08.840 --> 0:53:14.239
<v Speaker 8>the street and here's mom, dad, the two kids, a

0:53:14.320 --> 0:53:19.480
<v Speaker 8>dog like little nuclear family, and they have a brand

0:53:19.480 --> 0:53:23.239
<v Speaker 8>new refrigerator in the box in the back of this

0:53:23.320 --> 0:53:28.520
<v Speaker 8>guy's pickup and they're trying to negotiate this thing out

0:53:29.400 --> 0:53:32.719
<v Speaker 8>and it's not going well. And so I drop what

0:53:32.800 --> 0:53:35.160
<v Speaker 8>I what I'm doing, run across the street. I'm like, hey,

0:53:35.160 --> 0:53:35.719
<v Speaker 8>can I help you?

0:53:35.760 --> 0:53:39.759
<v Speaker 5>And they're like, eah no. And I was.

0:53:39.719 --> 0:53:43.120
<v Speaker 8>Like, ah, you really look like can I just help

0:53:43.280 --> 0:53:45.960
<v Speaker 8>and kind of force the issue a little bit in

0:53:46.480 --> 0:53:52.120
<v Speaker 8>you know, fifteen seconds had the refrigerator out safely. Now

0:53:52.160 --> 0:53:54.719
<v Speaker 8>it's on the ground, they have a dolly. I'm like,

0:53:54.760 --> 0:53:57.840
<v Speaker 8>I can help you get inside, and they're like nope,

0:53:58.640 --> 0:54:02.040
<v Speaker 8>and literally never spoke to me from that day forward.

0:54:02.400 --> 0:54:05.160
<v Speaker 5>Really, yeah, just bizarre. Some people are just that way.

0:54:05.200 --> 0:54:06.320
<v Speaker 1>Couldn't kill them with kindness.

0:54:06.400 --> 0:54:09.759
<v Speaker 8>Yeah, The moral of the story is, some people are

0:54:09.840 --> 0:54:13.640
<v Speaker 8>just that way. Right, It's like doesn't matter what you do.

0:54:13.880 --> 0:54:16.680
<v Speaker 8>So I wouldn't go out of my way to change

0:54:16.680 --> 0:54:20.240
<v Speaker 8>my life. But you know they're miserable inside their house

0:54:20.360 --> 0:54:23.040
<v Speaker 8>writing letters and you gotta understand that too.

0:54:23.560 --> 0:54:25.640
<v Speaker 5>Yeah, And I've I've learned too, man, like hurt people

0:54:25.719 --> 0:54:28.960
<v Speaker 5>hurt people. You know, like people that are hurt, they

0:54:29.040 --> 0:54:32.200
<v Speaker 5>hurt people because it's like you have all this bs

0:54:32.200 --> 0:54:34.400
<v Speaker 5>inside of you and you got to project it somewhere.

0:54:34.400 --> 0:54:38.400
<v Speaker 5>And then being hurt sometimes, like they hurt people. And

0:54:38.440 --> 0:54:40.520
<v Speaker 5>that's where I mean, I've I've learned that in my

0:54:40.560 --> 0:54:43.640
<v Speaker 5>lifetime is hurt people hurt people. And sometimes that's like

0:54:43.680 --> 0:54:46.279
<v Speaker 5>the final answer, and I'm like, yeah, that's it, you know,

0:54:46.280 --> 0:54:48.799
<v Speaker 5>that's there's nothing else, nothing you're gonna do. Yeah, nothing

0:54:48.840 --> 0:54:50.319
<v Speaker 5>you can do about it until you know, they get

0:54:50.320 --> 0:54:52.400
<v Speaker 5>help or until they you know, recognize that hurt or

0:54:52.480 --> 0:54:54.160
<v Speaker 5>until they you know, confront that hurt. You know.

0:54:55.640 --> 0:54:58.920
<v Speaker 1>Uh, can y'all can you tell me how your name

0:54:59.040 --> 0:54:59.759
<v Speaker 1>changed over time?

0:55:00.680 --> 0:55:01.960
<v Speaker 5>Yeah?

0:55:02.000 --> 0:55:06.400
<v Speaker 2>So the name given to me at birth was Yeah,

0:55:06.440 --> 0:55:09.040
<v Speaker 2>so you actually can have two years in the studio.

0:55:10.960 --> 0:55:14.040
<v Speaker 2>The story is I was very sick and then the

0:55:14.080 --> 0:55:17.279
<v Speaker 2>moon culture. You know, sometimes they you know, there's there's

0:55:17.320 --> 0:55:21.759
<v Speaker 2>a lot to do with the namesake. And so in

0:55:21.760 --> 0:55:26.080
<v Speaker 2>the Moon culture, sometimes when you just don't get better,

0:55:26.760 --> 0:55:30.839
<v Speaker 2>they change your name oh to you and and they'll

0:55:30.920 --> 0:55:32.160
<v Speaker 2>they'll say, do you know.

0:55:32.239 --> 0:55:34.800
<v Speaker 1>What was the I mean, did you have a specific

0:55:34.840 --> 0:55:36.440
<v Speaker 1>ailment or you just weren't thriving?

0:55:36.480 --> 0:55:38.800
<v Speaker 2>Now they just said, I was just sick all the time.

0:55:39.000 --> 0:55:42.040
<v Speaker 2>And so you know, one one of the first I

0:55:42.360 --> 0:55:44.160
<v Speaker 2>guess you could sell. You could say it in remedy.

0:55:44.480 --> 0:55:48.839
<v Speaker 2>They'll maybe consult with the shaman. And then a lot

0:55:48.840 --> 0:55:50.680
<v Speaker 2>of times they'll just say, hey, maybe you just need

0:55:50.680 --> 0:55:53.719
<v Speaker 2>to change his name. And actually, in this case, my

0:55:53.880 --> 0:55:56.840
<v Speaker 2>parents gave me to my aunt uncle and my uncle

0:55:56.920 --> 0:55:58.879
<v Speaker 2>was the deacon of the Catholic.

0:55:58.640 --> 0:56:05.400
<v Speaker 5>Church, and so they gave me to go live with

0:56:05.440 --> 0:56:06.240
<v Speaker 5>my aunt uncle.

0:56:06.800 --> 0:56:08.560
<v Speaker 1>And because you weren't doing well, because.

0:56:08.360 --> 0:56:12.600
<v Speaker 2>I wasn't doing well, and so I want to say,

0:56:12.640 --> 0:56:16.000
<v Speaker 2>this is when I was just a few months old

0:56:16.040 --> 0:56:23.200
<v Speaker 2>even and so he since he was a Catholic, a

0:56:23.360 --> 0:56:28.480
<v Speaker 2>deacon Catholic church, he uh the translated there's a translated

0:56:28.480 --> 0:56:33.600
<v Speaker 2>Bible in mung So and in the in there John

0:56:33.680 --> 0:56:38.960
<v Speaker 2>the Baptist. Uh the name translated in mung is jah.

0:56:39.480 --> 0:56:41.319
<v Speaker 2>So I shared this when I was here the first time,

0:56:41.400 --> 0:56:43.799
<v Speaker 2>my name is my name is Jah and Mun and

0:56:43.840 --> 0:56:49.400
<v Speaker 2>so he named me after John, renamed me John the Baptist. Uh,

0:56:49.719 --> 0:56:53.200
<v Speaker 2>my name after John Baptist in the mung translated version

0:56:53.239 --> 0:56:56.000
<v Speaker 2>of the Bible. And I got better and then he

0:56:56.160 --> 0:56:57.719
<v Speaker 2>gave me they gave me.

0:56:57.719 --> 0:57:00.759
<v Speaker 5>Back to my parents, so and so yeah, so in

0:57:00.800 --> 0:57:04.840
<v Speaker 5>our culture it's animism, right, So it's the belief of,

0:57:05.080 --> 0:57:07.640
<v Speaker 5>you know, the the ancestors of the are the good

0:57:07.640 --> 0:57:11.560
<v Speaker 5>spirits and their evil spirits. So when yeah, I was young,

0:57:11.800 --> 0:57:13.960
<v Speaker 5>I I you know, this is from what I've learned.

0:57:14.040 --> 0:57:15.880
<v Speaker 5>I bet you it was probably like, Okay, we're going

0:57:15.960 --> 0:57:17.800
<v Speaker 5>to change his name because we're going to attract to

0:57:17.960 --> 0:57:20.880
<v Speaker 5>trick the evil spirits who's making him sick to think

0:57:20.880 --> 0:57:23.840
<v Speaker 5>that it's a different person. So that's the changing of

0:57:23.880 --> 0:57:26.120
<v Speaker 5>the name. And so I have friends who have had

0:57:26.240 --> 0:57:29.200
<v Speaker 5>name changes and stuff like that. And then even even

0:57:29.280 --> 0:57:31.600
<v Speaker 5>that whole idea of like the like what the name

0:57:31.720 --> 0:57:34.560
<v Speaker 5>carries along with it in the meaning. And so my

0:57:34.680 --> 0:57:36.640
<v Speaker 5>name yeah, which you know, yeah, I used to be yea.

0:57:37.040 --> 0:57:41.680
<v Speaker 5>It literally translates to iron skillet or fry. Yeah. Yeah,

0:57:42.720 --> 0:57:44.720
<v Speaker 5>So as you go into it, and I dude, I

0:57:44.800 --> 0:57:45.320
<v Speaker 5>hated it.

0:57:45.280 --> 0:57:48.240
<v Speaker 1>Growing up, man, are you kidding me?

0:57:48.760 --> 0:57:53.160
<v Speaker 5>It is strong. I think you might think it's cool,

0:57:53.200 --> 0:57:55.560
<v Speaker 5>but not when you were seven years old and you're

0:57:55.600 --> 0:57:57.480
<v Speaker 5>with all your cousins then like hey, where's the yea

0:57:57.640 --> 0:58:00.280
<v Speaker 5>And then they'll be like no him, like no, not him,

0:58:00.640 --> 0:58:02.080
<v Speaker 5>like you know, you made got made fun of.

0:58:02.120 --> 0:58:03.360
<v Speaker 1>It's not a common name.

0:58:03.840 --> 0:58:07.320
<v Speaker 5>Oh no, not not really. It's how many years do

0:58:07.400 --> 0:58:11.040
<v Speaker 5>you guys know? Not a few one here. But but

0:58:11.040 --> 0:58:13.919
<v Speaker 5>here's the deal. My youngest brother's name is which means

0:58:13.920 --> 0:58:17.760
<v Speaker 5>blessing of God literal translationist blessing of God. So we

0:58:17.840 --> 0:58:23.800
<v Speaker 5>have no question. We can absolutely so we have. So

0:58:23.840 --> 0:58:26.720
<v Speaker 5>we have like you know, like a like a pan,

0:58:26.960 --> 0:58:29.280
<v Speaker 5>an iron skiller, and then we have blessing of God.

0:58:29.560 --> 0:58:32.240
<v Speaker 1>You know it's like, dude, come on, we know how okay,

0:58:32.440 --> 0:58:36.120
<v Speaker 1>how how directly does that mean iron skillet?

0:58:36.640 --> 0:58:41.160
<v Speaker 5>It's literal little like yah means the iron skiller or

0:58:41.160 --> 0:58:44.560
<v Speaker 5>the walk or the you know, the pan, the frying pan. Yeah. Yeah,

0:58:44.720 --> 0:58:45.680
<v Speaker 5>I hated it growing up.

0:58:45.760 --> 0:58:47.960
<v Speaker 1>Well, okay, can I tell you them?

0:58:47.960 --> 0:58:49.440
<v Speaker 5>When I got my citizens, I.

0:58:49.360 --> 0:58:51.600
<v Speaker 1>Got one more question about about the name, just to

0:58:51.600 --> 0:58:55.520
<v Speaker 1>make sure I was talking about being out on book tour.

0:58:55.520 --> 0:58:56.960
<v Speaker 1>When I was on a book tour, I met a

0:58:57.040 --> 0:58:59.800
<v Speaker 1>kid and his name was Talon, which that was a

0:58:59.800 --> 0:59:06.040
<v Speaker 1>great name. His name's town. So clearly it's a you know,

0:59:06.200 --> 0:59:09.640
<v Speaker 1>the foot of a predatory bird. But it's a name.

0:59:09.880 --> 0:59:12.760
<v Speaker 1>So when I hear Talent, because it's not a common name,

0:59:13.520 --> 0:59:19.560
<v Speaker 1>I make the thing that like, oh, that name means

0:59:19.920 --> 0:59:25.960
<v Speaker 1>a raptor's claw. If I meet an Autumn, I'm like,

0:59:26.680 --> 0:59:30.880
<v Speaker 1>autumn is a name. But if she were to go

0:59:30.920 --> 0:59:34.280
<v Speaker 1>to another country and they speak a different language and

0:59:34.400 --> 0:59:37.560
<v Speaker 1>people are like, what does your name mean? And she

0:59:37.560 --> 0:59:40.000
<v Speaker 1>would say, well, my name, my name's autumn. It means

0:59:40.200 --> 0:59:44.800
<v Speaker 1>the season between summer and winter. That might seem noteworthy

0:59:45.000 --> 0:59:48.600
<v Speaker 1>to someone, But then this autumn would be obligated to say.

0:59:48.800 --> 0:59:52.320
<v Speaker 1>But it's so common, no one thinks of it that

0:59:52.360 --> 0:59:56.040
<v Speaker 1>way because it's so integrated into naming. So if your

0:59:56.120 --> 1:00:00.600
<v Speaker 1>name's iron skillet, it's enough that people like, hold on

1:00:00.760 --> 1:00:04.120
<v Speaker 1>your name's iron skillet, or is it so integrated that

1:00:04.160 --> 1:00:05.160
<v Speaker 1>it's not noteworthy?

1:00:05.440 --> 1:00:08.360
<v Speaker 5>So so the little translation is iron skillet, you know,

1:00:08.520 --> 1:00:11.320
<v Speaker 5>or walk or whatever, you know, an iron skillet, iron pan.

1:00:11.920 --> 1:00:15.480
<v Speaker 5>But my mom said, the metaphorical name represents like like

1:00:15.560 --> 1:00:19.880
<v Speaker 5>an an iron skiller pan is uh, it's uh, it's

1:00:19.920 --> 1:00:22.320
<v Speaker 5>a vessel you use to cook with. And she said

1:00:22.320 --> 1:00:25.240
<v Speaker 5>that what she said to me was that it means

1:00:25.320 --> 1:00:29.200
<v Speaker 5>that like you will be a servant of men, like

1:00:29.440 --> 1:00:30.840
<v Speaker 5>in a good way, like not in a you know

1:00:30.880 --> 1:00:33.160
<v Speaker 5>what I mean, like like to serve or to help,

1:00:33.720 --> 1:00:33.920
<v Speaker 5>you know.

1:00:34.280 --> 1:00:34.640
<v Speaker 1>Really.

1:00:34.640 --> 1:00:36.840
<v Speaker 5>But yeah, but then I'm like, dude, he got blessing

1:00:36.840 --> 1:00:39.479
<v Speaker 5>of God. You know, it literally means blessing of God,

1:00:39.640 --> 1:00:43.840
<v Speaker 5>you know. But nah, man, it's it's one of those things. Yeah,

1:00:43.840 --> 1:00:46.840
<v Speaker 5>I mean he's I love my little his name again,

1:00:47.160 --> 1:00:48.760
<v Speaker 5>hon or, Yeah, go home?

1:00:49.240 --> 1:00:51.360
<v Speaker 1>What what what does American bodies call him?

1:00:51.760 --> 1:00:55.880
<v Speaker 5>So it's spelled kob mob that's the monk spelling. So

1:00:56.000 --> 1:00:58.680
<v Speaker 5>growing up they just called him coub kob. So he's

1:00:58.720 --> 1:01:00.160
<v Speaker 5>called Kube or kooby. Yeah.

1:01:00.160 --> 1:01:02.800
<v Speaker 1>So and to pronounce his name again for me.

1:01:02.760 --> 1:01:05.600
<v Speaker 5>And it's or sometimes we just say moan.

1:01:06.040 --> 1:01:09.120
<v Speaker 1>So how how would how would how does how would

1:01:09.120 --> 1:01:11.240
<v Speaker 1>a native speaker say your name? Very similar to what

1:01:11.280 --> 1:01:11.680
<v Speaker 1>we're saying?

1:01:11.800 --> 1:01:13.960
<v Speaker 5>Yeah, okay, you would? I get my name butchered all

1:01:13.960 --> 1:01:16.520
<v Speaker 5>the time. So when I got my citizenship, they asked

1:01:16.560 --> 1:01:18.760
<v Speaker 5>the last question to ask you is would you like

1:01:18.840 --> 1:01:20.760
<v Speaker 5>to have a new name because you can take on

1:01:21.000 --> 1:01:25.960
<v Speaker 5>like an American name, uh the immigration officer. Yeah, seriously,

1:01:26.000 --> 1:01:29.040
<v Speaker 5>Oh yeah, you can get it, dude. I had in college.

1:01:29.120 --> 1:01:31.400
<v Speaker 5>I had a list of like what names and all

1:01:31.440 --> 1:01:34.200
<v Speaker 5>my buddies can pick, you know, And it was like I

1:01:34.320 --> 1:01:36.080
<v Speaker 5>literally when he when she said this, and I was

1:01:36.080 --> 1:01:38.320
<v Speaker 5>sitting in the office with her, I almost want to

1:01:38.320 --> 1:01:43.240
<v Speaker 5>be like Optimist Prime, please call me. That would be myself,

1:01:43.720 --> 1:01:46.479
<v Speaker 5>that would be my government name, Optimist Prime.

1:01:46.560 --> 1:01:50.480
<v Speaker 10>Thang, can you imagine getting like credit card statements from

1:01:50.520 --> 1:01:54.560
<v Speaker 10>Optimist Prime, you know, like, dude that or Chad, yeah,

1:01:56.560 --> 1:02:02.640
<v Speaker 10>location he pays, Like, hey mx Oultimate is prime here?

1:02:03.440 --> 1:02:05.680
<v Speaker 5>Yeah, do you know what I could do to this place?

1:02:05.760 --> 1:02:07.720
<v Speaker 5>Oh dude, I know it was that or it was

1:02:07.760 --> 1:02:10.080
<v Speaker 5>like chatter Trevor. I joked. I always joked about that,

1:02:10.120 --> 1:02:12.720
<v Speaker 5>you know, just get a good white name, a good strong.

1:02:12.480 --> 1:02:15.120
<v Speaker 1>Did you know did you know people? Well, first off,

1:02:15.160 --> 1:02:15.800
<v Speaker 1>how old were you?

1:02:16.320 --> 1:02:18.280
<v Speaker 5>Oh, when I got a citizenship was like two years ago,

1:02:18.280 --> 1:02:21.400
<v Speaker 5>three years ago? Yeah, it was pretty recent. Yeah, yeah,

1:02:21.400 --> 1:02:22.240
<v Speaker 5>I just kind of waited.

1:02:22.400 --> 1:02:25.400
<v Speaker 1>You know, you only became a US citizen two or

1:02:25.400 --> 1:02:25.920
<v Speaker 1>three years ago?

1:02:26.200 --> 1:02:28.520
<v Speaker 5>Yeah, yeah, what year did you move to the US?

1:02:28.880 --> 1:02:30.280
<v Speaker 5>Eighty eight? So it was.

1:02:30.360 --> 1:02:31.919
<v Speaker 1>It was a lot what ages you moved to the US.

1:02:32.000 --> 1:02:34.760
<v Speaker 5>I was four and a half five, so started kindergarten

1:02:34.840 --> 1:02:35.120
<v Speaker 5>right away.

1:02:35.160 --> 1:02:37.240
<v Speaker 1>So give me the base chronology where and when you

1:02:37.240 --> 1:02:39.760
<v Speaker 1>were born. Yeah, it's the flow because I know you

1:02:39.800 --> 1:02:41.040
<v Speaker 1>mentioned the refugee camp.

1:02:41.200 --> 1:02:44.200
<v Speaker 5>Yeah, so my parents met in bonvina I, which is

1:02:44.200 --> 1:02:47.080
<v Speaker 5>a very you know, famous, big refuge It's the largest

1:02:47.080 --> 1:02:52.000
<v Speaker 5>refugee camp northern Thailand. It's like ten kilometers off the

1:02:52.000 --> 1:02:53.760
<v Speaker 5>borders of a Louse in Thailand. That's where a lot

1:02:53.800 --> 1:02:56.080
<v Speaker 5>among people came to after the war.

1:02:57.320 --> 1:03:00.880
<v Speaker 6>That's where my dad spent peace corps there for four

1:03:00.960 --> 1:03:02.600
<v Speaker 6>years teaching small engines.

1:03:02.640 --> 1:03:03.120
<v Speaker 1>One stuff.

1:03:03.160 --> 1:03:04.720
<v Speaker 5>What year, I mean, what are the years? Do you know?

1:03:04.960 --> 1:03:05.760
<v Speaker 6>A while ago?

1:03:06.120 --> 1:03:07.320
<v Speaker 5>Like what year was he there?

1:03:07.440 --> 1:03:10.600
<v Speaker 6>Like, you know, I'm not sure, but it was it

1:03:10.640 --> 1:03:13.560
<v Speaker 6>was wild, like probably like.

1:03:14.120 --> 1:03:17.720
<v Speaker 1>Howl shooting attacks Chester maybe they.

1:03:18.480 --> 1:03:21.440
<v Speaker 2>Yeah, And actually I think Yea's family and my family

1:03:21.480 --> 1:03:22.760
<v Speaker 2>overlapped in the in the camp.

1:03:22.840 --> 1:03:26.080
<v Speaker 5>When did you guys leave? We left in eighty okay, yeah,

1:03:26.120 --> 1:03:27.960
<v Speaker 5>we left in eighty eight. Yeah, my dad had a

1:03:28.000 --> 1:03:30.000
<v Speaker 5>chance to leave early, but then he stayed because my

1:03:30.080 --> 1:03:32.600
<v Speaker 5>dad fought in the war, and you know, and it's

1:03:32.800 --> 1:03:35.360
<v Speaker 5>man just to hear their stories of what they did

1:03:35.840 --> 1:03:38.600
<v Speaker 5>running missions for the CIA in US government, you know,

1:03:38.720 --> 1:03:39.440
<v Speaker 5>Northern last there.

1:03:39.520 --> 1:03:41.920
<v Speaker 1>Y'all sent me. Y'all sent me a great book about

1:03:41.960 --> 1:03:42.880
<v Speaker 1>all those campaigns.

1:03:42.880 --> 1:03:45.240
<v Speaker 5>What was that book called, y'all Tragic Tragic Mountains, A

1:03:45.240 --> 1:03:45.480
<v Speaker 5>good one.

1:03:45.560 --> 1:03:48.880
<v Speaker 1>Yeah, yeah, yeah, he sent me the details all those campaigns.

1:03:48.600 --> 1:03:50.680
<v Speaker 5>And he goes back and for the history too, like

1:03:51.200 --> 1:03:53.280
<v Speaker 5>you know, you know, fighting with the French back in

1:03:53.280 --> 1:03:55.400
<v Speaker 5>the day and just like you know, back. But yeah,

1:03:55.400 --> 1:03:57.600
<v Speaker 5>it was a good book. Eighty eight we left. We

1:03:57.720 --> 1:04:00.919
<v Speaker 5>landed in Saint Paul, Minnesota, so yeah, and came there

1:04:00.960 --> 1:04:01.880
<v Speaker 5>and then we moved out.

1:04:01.720 --> 1:04:04.680
<v Speaker 1>To like your own back up on your folks met

1:04:04.720 --> 1:04:05.720
<v Speaker 1>as refugees.

1:04:05.920 --> 1:04:08.480
<v Speaker 5>Yeah. So my dad fought in the war. He escaped,

1:04:09.600 --> 1:04:12.840
<v Speaker 5>my mom. They escaped. They had a horrible time. They

1:04:12.880 --> 1:04:16.000
<v Speaker 5>got caught, were put in prison camps by the communists.

1:04:16.280 --> 1:04:18.720
<v Speaker 5>Finally escaped that and then in seventy seven they met

1:04:18.880 --> 1:04:22.200
<v Speaker 5>in the camp and then in seventy eight they got

1:04:22.240 --> 1:04:24.760
<v Speaker 5>married and then they were there until eighty eight, So

1:04:24.840 --> 1:04:25.640
<v Speaker 5>ten years they.

1:04:25.800 --> 1:04:27.160
<v Speaker 1>Were there, ten years in the camp.

1:04:27.280 --> 1:04:30.520
<v Speaker 5>Yeah, because they were because the moment, people were stuck,

1:04:30.720 --> 1:04:33.320
<v Speaker 5>because the Americans didn't want them, because They're like, I

1:04:33.360 --> 1:04:36.120
<v Speaker 5>don't know, it's the Thai government was like, dude, we

1:04:36.160 --> 1:04:38.800
<v Speaker 5>don't like we're borders with Laos and Laos doesn't like

1:04:38.840 --> 1:04:40.920
<v Speaker 5>you guys, so we don't want to you know. So

1:04:41.040 --> 1:04:45.240
<v Speaker 5>literally it was this really awkward like even among people

1:04:45.240 --> 1:04:46.880
<v Speaker 5>that were born in the camp at that time, where

1:04:47.240 --> 1:04:50.560
<v Speaker 5>they weren't they're not. I'm not considered a citizen of Thailand,

1:04:50.720 --> 1:04:53.000
<v Speaker 5>you know, because but I was born in Thailand, so

1:04:53.120 --> 1:04:53.480
<v Speaker 5>I am.

1:04:53.640 --> 1:04:58.600
<v Speaker 1>But your family came from your parents were loud born, yep,

1:04:58.640 --> 1:05:01.600
<v Speaker 1>but they don't hold I mean, there's no citizenship for them.

1:05:01.680 --> 1:05:05.760
<v Speaker 5>For do you have a second citizenship somewhere? No? No, no.

1:05:05.840 --> 1:05:07.560
<v Speaker 5>I was just kind of you're.

1:05:07.400 --> 1:05:11.320
<v Speaker 1>Like a citizenless person, a citizenshipless person. Yeah.

1:05:11.360 --> 1:05:13.280
<v Speaker 5>But you know, but one of the crazy things is

1:05:13.280 --> 1:05:14.920
<v Speaker 5>like when I got my citizenship, a buddy of mine

1:05:14.920 --> 1:05:16.920
<v Speaker 5>who you know, his friend, came to me. It is

1:05:16.920 --> 1:05:18.680
<v Speaker 5>a couple of years ago, and he said, hey, why

1:05:18.680 --> 1:05:20.600
<v Speaker 5>would you want to be a citizen of America? Like

1:05:20.680 --> 1:05:22.200
<v Speaker 5>right now, like America, like things weren't you know, I

1:05:22.200 --> 1:05:24.320
<v Speaker 5>mean this is after, you know, like things aren't going

1:05:24.360 --> 1:05:25.960
<v Speaker 5>too hot for America. Why would you want to be

1:05:25.960 --> 1:05:28.160
<v Speaker 5>a citizen in America, and I'm like, bro, you were

1:05:28.200 --> 1:05:30.240
<v Speaker 5>born here. You know, you became a citizen when you

1:05:30.280 --> 1:05:34.400
<v Speaker 5>were born here, like my grandparents and my parents fought

1:05:34.440 --> 1:05:36.600
<v Speaker 5>a war to get me here. It's a little I

1:05:36.640 --> 1:05:38.080
<v Speaker 5>feel like it was a little different for me, you know,

1:05:38.120 --> 1:05:40.800
<v Speaker 5>like I always talk about I was talking about this

1:05:40.920 --> 1:05:43.280
<v Speaker 5>scene from Saving Private Ryan. You know at the end

1:05:43.400 --> 1:05:46.040
<v Speaker 5>when uh, you know Tom Hanks character Captain Miller, you know,

1:05:46.080 --> 1:05:48.640
<v Speaker 5>he's dying and he looks at uh.

1:05:48.440 --> 1:05:50.960
<v Speaker 1>Tom dies in the end of Saving Private Yeah.

1:05:50.760 --> 1:05:52.840
<v Speaker 5>Spoiler, Like, come on, you know what I'm talking about, right, Yeah,

1:05:53.200 --> 1:05:54.720
<v Speaker 5>it's like slow bleedout.

1:05:55.000 --> 1:05:58.000
<v Speaker 1>I know that movie really devolved. Like it starts out

1:05:58.000 --> 1:05:59.920
<v Speaker 1>like all this grand Dday and then there's that they

1:06:00.160 --> 1:06:02.160
<v Speaker 1>have that you know, it kind of centers in on

1:06:02.200 --> 1:06:03.280
<v Speaker 1>that really bad german.

1:06:03.560 --> 1:06:06.440
<v Speaker 5>It's like a clock winding down. Yeah. And then at

1:06:06.480 --> 1:06:08.360
<v Speaker 5>the end, in the end, yeah, at the end, well

1:06:08.400 --> 1:06:11.600
<v Speaker 5>remember because they all died finding Private Ryan, right, and

1:06:11.600 --> 1:06:15.520
<v Speaker 5>and he whispers Captain Miller to prior. Ryan whispers and says,

1:06:15.600 --> 1:06:18.120
<v Speaker 5>earn this earned this. And then you know, and then

1:06:18.160 --> 1:06:20.000
<v Speaker 5>it goes into like the present and he's you know,

1:06:20.880 --> 1:06:23.560
<v Speaker 5>he's this old guy now that he's standing over Captain

1:06:23.600 --> 1:06:25.760
<v Speaker 5>Miller's grave and he looks at his wife and he's

1:06:25.760 --> 1:06:27.680
<v Speaker 5>an old grandpa and goes, did I live a good life?

1:06:27.720 --> 1:06:31.000
<v Speaker 5>You know? And I I tell people.

1:06:30.840 --> 1:06:34.480
<v Speaker 1>So Tom Hanks meaning earned the sacrifice that was made.

1:06:34.360 --> 1:06:37.040
<v Speaker 5>Absolutely and and that to me, that's a it's a

1:06:37.080 --> 1:06:40.360
<v Speaker 5>good haunting I have that. When I got my citizenship,

1:06:40.440 --> 1:06:43.400
<v Speaker 5>I was I thought about my grandpa. I never met

1:06:43.440 --> 1:06:46.000
<v Speaker 5>my dad's dad who died in this war, and the

1:06:46.040 --> 1:06:48.640
<v Speaker 5>sacrifices they made, and all my some of my uncles

1:06:48.680 --> 1:06:51.400
<v Speaker 5>who have passed away in the war to get us

1:06:51.440 --> 1:06:55.360
<v Speaker 5>here right. So I've learned that freedom isn't free. Like

1:06:55.440 --> 1:06:57.240
<v Speaker 5>you might not have paid for it, but somebody did.

1:06:57.960 --> 1:07:01.520
<v Speaker 5>And that's and and and even understanding like like themong

1:07:02.040 --> 1:07:04.240
<v Speaker 5>like are like some of our dads and our grandpas

1:07:04.240 --> 1:07:06.800
<v Speaker 5>who fought for America before they even were given the

1:07:06.840 --> 1:07:09.080
<v Speaker 5>ability to step foot in America. So they fought for

1:07:09.120 --> 1:07:13.040
<v Speaker 5>a country that later on denied them. And I, to me,

1:07:13.200 --> 1:07:16.120
<v Speaker 5>that's true patriotm That's where I think, like man like,

1:07:17.080 --> 1:07:19.240
<v Speaker 5>that's what really wrapped in my head as I got older,

1:07:19.240 --> 1:07:23.200
<v Speaker 5>I'm like, I want to be a citizen because there

1:07:23.280 --> 1:07:26.440
<v Speaker 5>comes a point for me where I'm like what am

1:07:26.480 --> 1:07:28.680
<v Speaker 5>I doing with the sacrifice that was done for me?

1:07:29.360 --> 1:07:31.440
<v Speaker 5>And that's why it was really important for me to

1:07:31.440 --> 1:07:33.520
<v Speaker 5>go through that process to become a citizen and to

1:07:33.560 --> 1:07:36.040
<v Speaker 5>be able to talk about it and to honor them,

1:07:36.360 --> 1:07:39.400
<v Speaker 5>to honor their legacy, to honor who they are through

1:07:39.560 --> 1:07:41.439
<v Speaker 5>and it's as simple as through the food we make

1:07:42.000 --> 1:07:43.720
<v Speaker 5>and we get to talk about that. It's so cool.

1:07:43.800 --> 1:07:45.400
<v Speaker 5>We get to travel the country. I get to do

1:07:45.480 --> 1:07:49.520
<v Speaker 5>shows and talk about the legacies of you know, my father,

1:07:49.680 --> 1:07:53.040
<v Speaker 5>my grandfather by the sacrifices they made for this country.

1:07:53.360 --> 1:07:56.160
<v Speaker 5>And I get to talk about that by cooking mung food.

1:07:56.200 --> 1:07:57.720
<v Speaker 5>And so that's why one of the things I get

1:07:57.760 --> 1:07:58.440
<v Speaker 5>really excited about.

1:07:59.240 --> 1:08:01.959
<v Speaker 1>You know, I want to get back into a little

1:08:01.960 --> 1:08:05.200
<v Speaker 1>bit of stuff from early in your life. But I know,

1:08:06.600 --> 1:08:10.600
<v Speaker 1>I think that growing up in I grew up in Michigan,

1:08:10.640 --> 1:08:13.480
<v Speaker 1>spent a lot of my life in Montana, a handful

1:08:13.520 --> 1:08:18.679
<v Speaker 1>of other states as well. I know about among people

1:08:19.720 --> 1:08:23.639
<v Speaker 1>through the lens of hunting. Yeah, it's like I feel

1:08:23.680 --> 1:08:27.360
<v Speaker 1>like if I didn't if I didn't know all there's

1:08:27.400 --> 1:08:31.280
<v Speaker 1>these uh, if I didn't know that there was these

1:08:31.720 --> 1:08:37.600
<v Speaker 1>avid hunters in the US that came from laos as refugees,

1:08:37.800 --> 1:08:40.880
<v Speaker 1>like I wouldn't know about Mung culture. I know it

1:08:40.920 --> 1:08:45.760
<v Speaker 1>through the hunting lens. If you're a Mung chef and

1:08:45.800 --> 1:08:49.160
<v Speaker 1>you're bringing a cuisine around, I have to imagine that

1:08:49.320 --> 1:08:52.439
<v Speaker 1>at times you need to go. Before we get to

1:08:52.479 --> 1:08:56.759
<v Speaker 1>the food, let me explain that we exist. Meaning everyone

1:08:56.840 --> 1:08:59.160
<v Speaker 1>holds in their head like all Americans hold in their

1:08:59.160 --> 1:09:01.400
<v Speaker 1>head like, oh Max food. Yeah, it's this country to

1:09:01.439 --> 1:09:03.840
<v Speaker 1>the south of US. They speak Spanish. I got the

1:09:03.880 --> 1:09:07.080
<v Speaker 1>basic gist. But to say to most people Mung food, well,

1:09:07.200 --> 1:09:09.679
<v Speaker 1>I mean most I would say, the majority of people

1:09:09.680 --> 1:09:11.080
<v Speaker 1>aren't gonna know what the hell you're talking about.

1:09:11.479 --> 1:09:14.400
<v Speaker 5>Yeah, true or not true? Completely true. So you know,

1:09:14.960 --> 1:09:18.240
<v Speaker 5>if you know, I get some craft from I call

1:09:18.280 --> 1:09:20.439
<v Speaker 5>them hardliner among people, They're like, you aren't making real

1:09:20.520 --> 1:09:23.000
<v Speaker 5>Munk food. It's blah blah blah blah. You're bastarizing your food.

1:09:23.040 --> 1:09:24.439
<v Speaker 5>You make money, they do that.

1:09:24.560 --> 1:09:29.320
<v Speaker 1>Oh dude, yeah, that's not that you're not suffering that.

1:09:29.479 --> 1:09:32.240
<v Speaker 5>Well yeah, yeah, yeah, every every you know, every culture

1:09:32.280 --> 1:09:34.320
<v Speaker 5>has that right your own people kind of like you know.

1:09:34.560 --> 1:09:37.040
<v Speaker 5>So one of the things I say within our restaurant,

1:09:37.040 --> 1:09:39.360
<v Speaker 5>we have this mantra we always say, we say every

1:09:39.400 --> 1:09:41.519
<v Speaker 5>dish has a narrative. If you follow that dish long

1:09:41.600 --> 1:09:43.639
<v Speaker 5>enough and close enough, you get to the people behind

1:09:43.640 --> 1:09:45.720
<v Speaker 5>the food. And once you're there, it's actually not about food.

1:09:45.760 --> 1:09:48.880
<v Speaker 5>It's about people. That food is a catalyst into cultivating

1:09:48.880 --> 1:09:51.760
<v Speaker 5>great relationships. So that's why I ask people. Every time

1:09:51.800 --> 1:09:53.280
<v Speaker 5>you eat a food and you go, hey, I want

1:09:53.280 --> 1:09:55.040
<v Speaker 5>to change it or it should be changed this way,

1:09:55.080 --> 1:09:57.760
<v Speaker 5>you know how we were talking about, I always go, hey,

1:09:58.000 --> 1:10:00.160
<v Speaker 5>ask yourself why it was made like that? Because if

1:10:00.200 --> 1:10:03.120
<v Speaker 5>you follow the story, you follow those crumbs, I bet

1:10:03.200 --> 1:10:05.240
<v Speaker 5>you, you get to the people and once you get there,

1:10:05.320 --> 1:10:07.639
<v Speaker 5>you get to know their story, and then it opens

1:10:07.680 --> 1:10:09.720
<v Speaker 5>your eyes of saying, this is why the food is

1:10:09.760 --> 1:10:13.479
<v Speaker 5>done this way, you know. And So I grew up

1:10:13.560 --> 1:10:15.960
<v Speaker 5>not wanting to cook munk food. I didn't want to

1:10:16.000 --> 1:10:17.759
<v Speaker 5>be a cook at all. Dude, I went to school

1:10:17.800 --> 1:10:19.920
<v Speaker 5>for all this stuff. Like I graduated college with a

1:10:19.960 --> 1:10:22.479
<v Speaker 5>degree in interpersonal communication and minor in PR and marketing.

1:10:22.920 --> 1:10:25.879
<v Speaker 5>Like I wanted to run as far as I could.

1:10:25.680 --> 1:10:27.440
<v Speaker 1>From what does interpersonal communication?

1:10:27.960 --> 1:10:30.080
<v Speaker 5>So you work with a lot of it's kind of

1:10:30.160 --> 1:10:32.680
<v Speaker 5>one on one from when you majoring that you can

1:10:32.680 --> 1:10:34.719
<v Speaker 5>go to grad school, you can do you can teach

1:10:34.760 --> 1:10:39.280
<v Speaker 5>it and then you can work like doing counseling, you know, counseling,

1:10:39.479 --> 1:10:41.120
<v Speaker 5>you know, therapy, you can do all that, you know

1:10:41.280 --> 1:10:41.640
<v Speaker 5>after that.

1:10:42.360 --> 1:10:44.040
<v Speaker 1>But you were raised eating mung food.

1:10:44.320 --> 1:10:47.000
<v Speaker 5>Oh yeah, dude, Like yeah, like that that was it.

1:10:47.040 --> 1:10:48.960
<v Speaker 5>That's what mom knew how to cook, and that's what

1:10:49.000 --> 1:10:52.320
<v Speaker 5>we ate and it was incredible. But yeah, but at

1:10:52.360 --> 1:10:54.160
<v Speaker 5>the end of the thay too. I'm a Wisconsin boy, right,

1:10:54.320 --> 1:10:57.920
<v Speaker 5>So Culver's you know, double cheeseburger, but burger from Culvers,

1:10:57.960 --> 1:11:00.040
<v Speaker 5>come on, man, like, you know, like cheese curs. I

1:11:00.080 --> 1:11:02.040
<v Speaker 5>am mad at dan, you know, you know.

1:11:02.040 --> 1:11:05.479
<v Speaker 6>So, yeah makes what's that saying? Makes butterburger better?

1:11:05.600 --> 1:11:07.519
<v Speaker 5>Like yeah, better brand of beef.

1:11:07.600 --> 1:11:09.519
<v Speaker 6>Better brand of beef, makes a butter burger better.

1:11:09.600 --> 1:11:12.320
<v Speaker 5>Yeah. So like growing up, it was like, yeah, do

1:11:12.320 --> 1:11:14.080
<v Speaker 5>you like munk food or do you like American food?

1:11:14.160 --> 1:11:16.200
<v Speaker 5>Or the mong word for American is mika. Like do

1:11:16.240 --> 1:11:18.360
<v Speaker 5>you like meeka food or like American food? I'm like yes,

1:11:18.600 --> 1:11:21.760
<v Speaker 5>like I could like both. Right, What's I means mung

1:11:21.880 --> 1:11:24.040
<v Speaker 5>It's it's the it's the long way of saying American.

1:11:24.240 --> 1:11:26.160
<v Speaker 1>Okay, So I thought it was like an abbreviate.

1:11:26.600 --> 1:11:27.760
<v Speaker 2>It's like a shortened version.

1:11:27.800 --> 1:11:30.439
<v Speaker 5>Yeah, yeah, so so so our parents couldn't say American,

1:11:30.760 --> 1:11:33.479
<v Speaker 5>you know, but in their accident of alliteration, it came

1:11:33.520 --> 1:11:36.599
<v Speaker 5>out mika. So so when so when you're around among

1:11:36.640 --> 1:11:41.280
<v Speaker 5>people and you hear they're probably talking about you, guys, honest?

1:11:41.560 --> 1:11:42.400
<v Speaker 1>So when when?

1:11:42.520 --> 1:11:42.640
<v Speaker 5>Uh?

1:11:45.240 --> 1:11:47.360
<v Speaker 1>Okay? I was want to understand the relationship to mung

1:11:47.439 --> 1:11:50.479
<v Speaker 1>food and American food for a prior generation. So your

1:11:50.560 --> 1:11:58.320
<v Speaker 1>parents had long history and their home country. Were they

1:11:59.520 --> 1:12:01.880
<v Speaker 1>when you were kid and you guys went out If

1:12:01.960 --> 1:12:05.000
<v Speaker 1>kids are like, hey, I go to McDonald's, did they

1:12:05.120 --> 1:12:07.880
<v Speaker 1>embrace that or were they reluctant to get into that

1:12:08.000 --> 1:12:10.240
<v Speaker 1>because it would mean that it would take you down

1:12:10.280 --> 1:12:13.840
<v Speaker 1>this path of moving away from mung food, moving away

1:12:13.840 --> 1:12:16.720
<v Speaker 1>from mung culture or were they like down with America

1:12:17.160 --> 1:12:20.040
<v Speaker 1>not down like yeah yeah yeah yeah that comes out wrong.

1:12:20.840 --> 1:12:21.040
<v Speaker 5>You know.

1:12:21.160 --> 1:12:24.240
<v Speaker 1>Did they embrace sort of like fast food culture or

1:12:24.240 --> 1:12:26.920
<v Speaker 1>did they resist it because it would be a forfeiture

1:12:26.960 --> 1:12:28.519
<v Speaker 1>of culture? Yeah?

1:12:28.600 --> 1:12:32.800
<v Speaker 5>I mean I think my parents it was survival. It

1:12:32.840 --> 1:12:36.559
<v Speaker 5>wasn't like hey, like so right, now I get this

1:12:36.680 --> 1:12:40.080
<v Speaker 5>great opportunity to talk about the in depth understanding of

1:12:40.160 --> 1:12:43.200
<v Speaker 5>mung food and whatever it represents. My parents grown up

1:12:43.280 --> 1:12:45.360
<v Speaker 5>it was like, how do we work our job that

1:12:45.520 --> 1:12:47.160
<v Speaker 5>we're getting paid eight bucks an hour? And how do

1:12:47.240 --> 1:12:49.439
<v Speaker 5>we provide for our family? So it wasn't like they

1:12:49.479 --> 1:12:51.639
<v Speaker 5>had this moment of like, oh, like, let me think

1:12:51.640 --> 1:12:53.400
<v Speaker 5>about how our food can influence the way that our

1:12:53.479 --> 1:12:55.840
<v Speaker 5>kids think about our culture. No, it was like what

1:12:55.880 --> 1:12:59.280
<v Speaker 5>can we scrounge around to survive? So sometimes if it's

1:12:59.280 --> 1:13:01.880
<v Speaker 5>a buck nine nine happy meal at McDonald's back in

1:13:01.920 --> 1:13:04.479
<v Speaker 5>the day when it was bucket nine, and I remember that, boys, uh,

1:13:04.520 --> 1:13:06.160
<v Speaker 5>you know, like then that was it.

1:13:06.280 --> 1:13:06.479
<v Speaker 2>You know.

1:13:06.560 --> 1:13:08.920
<v Speaker 5>Some days, you know, you know, some days it's like

1:13:08.920 --> 1:13:11.720
<v Speaker 5>if some noodle dish, some blinklot dish or whatever, you know,

1:13:11.920 --> 1:13:13.479
<v Speaker 5>like and then they had to make it work with

1:13:13.479 --> 1:13:15.320
<v Speaker 5>the and with the garden and they just pull stuff

1:13:15.320 --> 1:13:17.360
<v Speaker 5>from the vegetables from the garden. Then that was it,

1:13:17.600 --> 1:13:21.680
<v Speaker 5>you know. But what what I get to do is

1:13:21.720 --> 1:13:23.559
<v Speaker 5>I get to look back on those moments because I

1:13:23.600 --> 1:13:26.880
<v Speaker 5>have the privilege now to look back and think about that.

1:13:26.960 --> 1:13:29.840
<v Speaker 5>I have the privilege to dissect and break down the

1:13:29.880 --> 1:13:32.400
<v Speaker 5>thoughts of like how this what this food represents for

1:13:32.439 --> 1:13:36.160
<v Speaker 5>our people because they sacrifice and they worked so hard

1:13:37.040 --> 1:13:40.519
<v Speaker 5>for for me, you know, and so yeah, I don't

1:13:40.520 --> 1:13:42.240
<v Speaker 5>think that, you know, because I think that we do

1:13:42.280 --> 1:13:44.240
<v Speaker 5>a lot of shows and stuff like that, and I

1:13:44.240 --> 1:13:46.680
<v Speaker 5>think that they are editors and you know, producers who

1:13:46.720 --> 1:13:49.160
<v Speaker 5>want to give me this like this like beautiful like

1:13:49.200 --> 1:13:51.840
<v Speaker 5>and you know Netflix Chef's table kind of like you

1:13:51.880 --> 1:13:54.080
<v Speaker 5>stood there with your mom and you guys made sticky

1:13:54.160 --> 1:13:57.000
<v Speaker 5>rice together. I'm like, dude, it wasn't like that, you know,

1:13:57.080 --> 1:13:58.439
<v Speaker 5>like there's not that you know what I'm saying, where

1:13:58.439 --> 1:14:01.120
<v Speaker 5>it's like all chef has is like beautiful story of

1:14:01.120 --> 1:14:03.400
<v Speaker 5>like sitting with grandma. She's teaching you how to make whatever.

1:14:03.479 --> 1:14:06.679
<v Speaker 5>It's like no, man like they were hustling all the time,

1:14:06.760 --> 1:14:09.040
<v Speaker 5>Like you know, we ate instant ramen, you know, we

1:14:09.640 --> 1:14:11.439
<v Speaker 5>ate you know, I learned how to cook fried eggs

1:14:11.479 --> 1:14:13.680
<v Speaker 5>with tomatoes, you know, and stuff like that. Those are

1:14:13.720 --> 1:14:16.240
<v Speaker 5>the things we did. There's nothing sexy about it. It

1:14:16.400 --> 1:14:19.280
<v Speaker 5>was tough. We lived on food stamps, you know, yeah,

1:14:19.320 --> 1:14:22.600
<v Speaker 5>and it was like but like man like to me,

1:14:23.840 --> 1:14:26.040
<v Speaker 5>I feel so blessed to be in a position where

1:14:26.080 --> 1:14:29.559
<v Speaker 5>I am, where we get to interact with people who

1:14:29.640 --> 1:14:32.559
<v Speaker 5>value food at a very high economic level, you know,

1:14:32.560 --> 1:14:33.960
<v Speaker 5>where it's like they're willing to pay a lot of

1:14:33.960 --> 1:14:36.640
<v Speaker 5>money for food, and we also get to tell this

1:14:36.680 --> 1:14:38.120
<v Speaker 5>incredible story that comes along with it.

1:14:38.200 --> 1:14:50.040
<v Speaker 1>You know, did your folks raise food when you're growing up?

1:14:50.600 --> 1:14:51.400
<v Speaker 1>You talk about having.

1:14:51.280 --> 1:14:53.960
<v Speaker 5>Guard Yeah, man, you know you understanding among people. We

1:14:54.560 --> 1:14:56.719
<v Speaker 5>so right now, my parents, you know, they're in their seventies,

1:14:56.760 --> 1:15:00.120
<v Speaker 5>they're retired. They have a ten acre farm, right she

1:15:00.240 --> 1:15:02.400
<v Speaker 5>my mom calls it a little garden, but it's ten

1:15:02.439 --> 1:15:05.000
<v Speaker 5>acres and everything they grow every year they harvest it

1:15:05.040 --> 1:15:07.280
<v Speaker 5>and bring over to the restaurant. So yeah, and that's

1:15:07.320 --> 1:15:09.240
<v Speaker 5>what it is. Oh dude, Yeah, So.

1:15:09.240 --> 1:15:11.519
<v Speaker 1>Your restaurant serves food at your folks raise.

1:15:11.439 --> 1:15:13.640
<v Speaker 5>Oh absolutely, that's the whole point of the restaurant. Like

1:15:13.640 --> 1:15:15.599
<v Speaker 5>you know, like what you know, we just got done

1:15:15.640 --> 1:15:17.200
<v Speaker 5>with the state fair, you know. So so in Minnesota

1:15:17.200 --> 1:15:19.240
<v Speaker 5>state fair is huge. It's like this year they had

1:15:19.280 --> 1:15:21.599
<v Speaker 5>one point eight million people walk through in twelve days. Right.

1:15:22.080 --> 1:15:24.000
<v Speaker 5>And so my mom makes these gallipau where there are

1:15:24.000 --> 1:15:26.000
<v Speaker 5>these steam buns. Right. So she makes these steam by

1:15:26.120 --> 1:15:29.680
<v Speaker 5>as a family tradition. And this year we sold a

1:15:29.720 --> 1:15:32.040
<v Speaker 5>little bit over twenty three thousand of them. And so

1:15:32.080 --> 1:15:34.880
<v Speaker 5>my mom and my aunt and three church four church

1:15:34.960 --> 1:15:39.080
<v Speaker 5>ladies made twenty three thousand of these you know, steam buns,

1:15:39.120 --> 1:15:41.720
<v Speaker 5>and that's I mean, that's my mom has this thing

1:15:41.760 --> 1:15:44.920
<v Speaker 5>where she says, I don't know business, I don't know math,

1:15:45.320 --> 1:15:46.880
<v Speaker 5>but my hands have been taking care of you for

1:15:46.920 --> 1:15:49.280
<v Speaker 5>the last almost forty years until the day I die.

1:15:49.280 --> 1:15:50.839
<v Speaker 5>I will always take care of you. If my hands

1:15:51.200 --> 1:15:53.240
<v Speaker 5>can make it and I can produce it, I will

1:15:53.240 --> 1:15:55.280
<v Speaker 5>do it for you, you know. And so it's like

1:15:55.280 --> 1:15:55.639
<v Speaker 5>when you.

1:15:55.600 --> 1:15:58.800
<v Speaker 1>Hear stuff like that, Mom, Bro, when.

1:15:57.920 --> 1:16:01.679
<v Speaker 5>You hear stuff like that, how huge not not keep

1:16:02.160 --> 1:16:03.880
<v Speaker 5>talking about them? You know, And so like I get

1:16:03.920 --> 1:16:07.320
<v Speaker 5>super emotional about it. But like, man, it's like, no quit.

1:16:07.680 --> 1:16:10.840
<v Speaker 5>She's in her seventies, no quit. She's out working half

1:16:10.880 --> 1:16:13.679
<v Speaker 5>our chefs, you know. And I love it. And it's

1:16:13.720 --> 1:16:15.400
<v Speaker 5>not something where I asked her to, but she's just like,

1:16:15.439 --> 1:16:17.360
<v Speaker 5>this is what we do. This is how we help

1:16:17.400 --> 1:16:19.120
<v Speaker 5>each other. This is what we do. And that's what

1:16:19.160 --> 1:16:21.360
<v Speaker 5>I love about our culture. You know, there's no quit.

1:16:21.720 --> 1:16:25.760
<v Speaker 5>It is if we come together, we can you know,

1:16:25.760 --> 1:16:30.200
<v Speaker 5>we can accomplish more. Dad told me that the Mung culture,

1:16:30.240 --> 1:16:34.120
<v Speaker 5>in the Mung people, what happened was hundreds and hundreds

1:16:34.160 --> 1:16:36.599
<v Speaker 5>of years ago. There's always this argument between the eighteen clans,

1:16:36.680 --> 1:16:39.800
<v Speaker 5>right who is the rifle like clan name to to

1:16:39.880 --> 1:16:42.479
<v Speaker 5>be to lead these people. Right, so it's like this fight,

1:16:42.479 --> 1:16:44.920
<v Speaker 5>it's a game of Throne style, right, it's like what

1:16:45.120 --> 1:16:47.320
<v Speaker 5>clan should be the you know, it is the direct

1:16:47.360 --> 1:16:50.000
<v Speaker 5>line for the first Monk Empire. And you know they

1:16:50.080 --> 1:16:51.400
<v Speaker 5>didn't argue about the plan.

1:16:52.320 --> 1:16:56.080
<v Speaker 1>I'm a Vang Yeah yeah, you're Yangyanglan yeah yeah.

1:16:56.080 --> 1:16:58.000
<v Speaker 5>And so it's like game of throne whatever it kind

1:16:58.040 --> 1:17:03.240
<v Speaker 5>of deal and which plan is better? I don't know. Yeah,

1:17:03.240 --> 1:17:06.120
<v Speaker 5>everyone always yeah, but that's how it is. Yeah, yeah, okay,

1:17:06.160 --> 1:17:09.639
<v Speaker 5>cool from you got it, you win, you know. But

1:17:09.640 --> 1:17:12.840
<v Speaker 5>but but what Dad said that during the war, during

1:17:12.880 --> 1:17:14.479
<v Speaker 5>the genocide of our people, So you have to realize

1:17:14.479 --> 1:17:16.040
<v Speaker 5>that in the Mountain of Laws, there's about three hundred

1:17:16.040 --> 1:17:18.640
<v Speaker 5>thousand moongk people that live there. Through the genocide or

1:17:18.640 --> 1:17:21.519
<v Speaker 5>the Mong people. After the war and nineteen seventy five

1:17:21.600 --> 1:17:25.639
<v Speaker 5>there about fifty five thousand Mong people were killed, just slaughtered.

1:17:25.680 --> 1:17:28.080
<v Speaker 5>So think about that fifty five thousand to sixty thousand

1:17:28.080 --> 1:17:30.160
<v Speaker 5>Mong people killed and thirty it was about three hundred

1:17:30.160 --> 1:17:32.160
<v Speaker 5>thousand people there. And he said he got so bad

1:17:32.200 --> 1:17:35.240
<v Speaker 5>that the eighteen clans came together and said we can't

1:17:35.240 --> 1:17:38.000
<v Speaker 5>fight anymore about which clan should be the number one.

1:17:38.120 --> 1:17:40.960
<v Speaker 5>We have to unite, and if we don't unite, our

1:17:41.080 --> 1:17:43.120
<v Speaker 5>children will never be free. They will live in war.

1:17:43.560 --> 1:17:45.639
<v Speaker 5>And Dad said that they made this commitment, that eighteen

1:17:45.680 --> 1:17:47.479
<v Speaker 5>clans made this commitment to each other, says no more

1:17:47.520 --> 1:17:49.880
<v Speaker 5>will we fight. We have to come together. And you know,

1:17:49.960 --> 1:17:53.280
<v Speaker 5>I always say that if you want to know our food,

1:17:53.320 --> 1:17:55.000
<v Speaker 5>you have to know our story. Right, it is kind

1:17:55.000 --> 1:17:56.960
<v Speaker 5>of what you were asking me. And I always say

1:17:56.960 --> 1:18:00.759
<v Speaker 5>that our cultural DNA is intricately woven into the foods

1:18:00.760 --> 1:18:03.800
<v Speaker 5>that we eat as Mung people. And I asked my

1:18:04.000 --> 1:18:06.360
<v Speaker 5>mom what's the best way to describe Mong people to

1:18:06.360 --> 1:18:08.320
<v Speaker 5>people who have are munk food to people who haven't

1:18:08.320 --> 1:18:11.760
<v Speaker 5>eat Munk food before, And she said, balance, because you

1:18:11.800 --> 1:18:14.799
<v Speaker 5>look at Mung food, we have four basic element always

1:18:14.800 --> 1:18:17.679
<v Speaker 5>on the table. There's a rice, there's some kind of protein,

1:18:18.120 --> 1:18:20.800
<v Speaker 5>there's a vegetable, and sometimes I have vegetables in a broth,

1:18:20.840 --> 1:18:23.200
<v Speaker 5>and then there's a hot sauce. And she said, out

1:18:23.200 --> 1:18:26.000
<v Speaker 5>of all those four elements on the table, one is

1:18:26.120 --> 1:18:28.600
<v Speaker 5>never better than the other because we need all of

1:18:28.640 --> 1:18:31.559
<v Speaker 5>them together to make this complete meal. So I always

1:18:31.560 --> 1:18:33.160
<v Speaker 5>get asked, what's your favorite mung dish. I'm like, I

1:18:33.200 --> 1:18:37.120
<v Speaker 5>can't talk about you know, the grilled pork that my

1:18:37.200 --> 1:18:39.400
<v Speaker 5>dad taught me how to make the grill over a fire.

1:18:39.560 --> 1:18:41.519
<v Speaker 5>I can't talk about that without talking about the sticky rice.

1:18:41.680 --> 1:18:43.400
<v Speaker 5>We well, i can't talk about the sticky rice unless

1:18:43.400 --> 1:18:45.120
<v Speaker 5>I'm talking about the whatsal, which is, you know, the

1:18:45.280 --> 1:18:49.080
<v Speaker 5>pepper sauce and man, the mung mustard green we have that.

1:18:49.240 --> 1:18:50.960
<v Speaker 5>You know that the mom girls in her garden has

1:18:50.960 --> 1:18:54.120
<v Speaker 5>this bite that cuts through the porkiness and the fattiness

1:18:54.120 --> 1:18:56.479
<v Speaker 5>of the pork, So you need that too. So I

1:18:56.479 --> 1:18:58.880
<v Speaker 5>can't talk about one dish. It's all about a combination

1:18:59.000 --> 1:19:02.240
<v Speaker 5>of one. And you know, in the last few years

1:19:02.280 --> 1:19:03.920
<v Speaker 5>of me being able to do the show Fair Oh

1:19:04.040 --> 1:19:06.519
<v Speaker 5>for Outdoor and being able to meet all these different people,

1:19:06.760 --> 1:19:09.200
<v Speaker 5>I've really learned that the Mong mentality when it comes

1:19:09.200 --> 1:19:12.880
<v Speaker 5>to life and food, it's basically conservationism. It is this

1:19:13.000 --> 1:19:16.280
<v Speaker 5>idea that everything is on a balance, it's an ecosystem.

1:19:16.479 --> 1:19:18.760
<v Speaker 5>If one thing goes wrong, like for example, like if

1:19:18.800 --> 1:19:20.760
<v Speaker 5>the if the sticky rice, yeah yeah, I knows what

1:19:20.760 --> 1:19:22.200
<v Speaker 5>I mean. If the sticky rice is not on the table,

1:19:22.200 --> 1:19:24.200
<v Speaker 5>It's like you don't start eating, It's like, nah, and

1:19:24.240 --> 1:19:25.200
<v Speaker 5>we need the rice there first.

1:19:25.280 --> 1:19:26.760
<v Speaker 1>Yeah, we have.

1:19:26.960 --> 1:19:29.200
<v Speaker 5>We used to like we used to forget about putting

1:19:29.240 --> 1:19:31.439
<v Speaker 5>the pepper, the hot sauce on there, and my mom

1:19:31.479 --> 1:19:33.519
<v Speaker 5>would stop dinner and we would quickly make it and

1:19:33.520 --> 1:19:36.040
<v Speaker 5>then put it on the dinner before it comes together.

1:19:36.080 --> 1:19:38.960
<v Speaker 5>And it's this idea that this is, this is an ecosystem.

1:19:39.080 --> 1:19:40.800
<v Speaker 5>Everything needs to work. And that's what I think about

1:19:40.840 --> 1:19:42.760
<v Speaker 5>Monk's food. And when I talk about the philosophy of

1:19:42.800 --> 1:19:45.160
<v Speaker 5>munk food, that's what I'm talking about, you know.

1:19:45.240 --> 1:19:49.640
<v Speaker 1>So in the most in the most basic sentence level way, Yeah,

1:19:49.680 --> 1:19:52.479
<v Speaker 1>how do you what would you say, like, what is

1:19:52.600 --> 1:19:53.040
<v Speaker 1>mung food?

1:19:53.120 --> 1:19:55.120
<v Speaker 5>Yeah? So I always say the munk food isn't a

1:19:55.120 --> 1:19:57.720
<v Speaker 5>type of food. It's a philosophy of food, you know.

1:19:57.760 --> 1:20:00.240
<v Speaker 5>And what is that philosophy. It's the philosophy that we

1:20:00.320 --> 1:20:03.360
<v Speaker 5>live in a living world around us and using the

1:20:03.439 --> 1:20:08.439
<v Speaker 5>living world around us to make food that nourishes our

1:20:08.600 --> 1:20:11.960
<v Speaker 5>soul and brings our community together. And the great thing

1:20:11.960 --> 1:20:13.600
<v Speaker 5>about munk food, and this is what I love, and

1:20:13.640 --> 1:20:16.120
<v Speaker 5>I'll get pushed back from some of the hardliners, is

1:20:16.120 --> 1:20:20.559
<v Speaker 5>that munk food is not it's represented of what regions

1:20:20.560 --> 1:20:22.640
<v Speaker 5>we're in so we're scattered all around. Did you know

1:20:22.680 --> 1:20:26.600
<v Speaker 5>that in nineteen eighty six hundred Mongk people resides in Missoula.

1:20:26.680 --> 1:20:27.519
<v Speaker 5>They can't do that.

1:20:30.680 --> 1:20:33.120
<v Speaker 1>Yeah, they dominated the market.

1:20:33.000 --> 1:20:36.040
<v Speaker 5>Absolutely because we are people of you know, the ground,

1:20:36.120 --> 1:20:36.320
<v Speaker 5>you know.

1:20:37.160 --> 1:20:38.960
<v Speaker 1>But I feel like a French person that lives in

1:20:38.960 --> 1:20:41.799
<v Speaker 1>the French countryside. If I said, like, what is traditional

1:20:41.800 --> 1:20:44.520
<v Speaker 1>French food, they could say the sentence you just said, yep, absolutely,

1:20:44.640 --> 1:20:46.160
<v Speaker 1>And so I said, there's got to be another way

1:20:46.200 --> 1:20:47.240
<v Speaker 1>to describe mung food.

1:20:47.400 --> 1:20:50.080
<v Speaker 5>Well, I what I what I talked about with munk

1:20:50.160 --> 1:20:52.680
<v Speaker 5>food is that like, like our story is involved in its.

1:20:52.680 --> 1:20:54.519
<v Speaker 5>So for example, my dad always said to me, no

1:20:54.560 --> 1:20:56.519
<v Speaker 5>matter where you are in the world, wherever you go,

1:20:56.600 --> 1:20:58.719
<v Speaker 5>if you find another monk person there, you always find family.

1:20:59.200 --> 1:21:01.120
<v Speaker 5>So the kind of you know what we talked about

1:21:01.120 --> 1:21:03.479
<v Speaker 5>in the beginning, right, like, yeah, if I like, I

1:21:03.520 --> 1:21:05.559
<v Speaker 5>go to Idaho somewhere and I see another Munk family,

1:21:05.560 --> 1:21:08.000
<v Speaker 5>I'm like, WHOA, what's up? You know? And but we

1:21:08.080 --> 1:21:11.840
<v Speaker 5>share that same history, right, That's what happens when you

1:21:11.840 --> 1:21:13.840
<v Speaker 5>have an you don't have a country of your own, right,

1:21:13.920 --> 1:21:15.080
<v Speaker 5>And so I would say that if you want to

1:21:15.080 --> 1:21:19.040
<v Speaker 5>talk about flavor profile our flavor is representative of Southeast Asia.

1:21:19.080 --> 1:21:20.559
<v Speaker 5>So you know, you got you know, you got your

1:21:20.640 --> 1:21:23.000
<v Speaker 5>lemon grass, you got your gingers, you got your you know, garlic,

1:21:23.080 --> 1:21:25.559
<v Speaker 5>you know a lot a lot of you know, you're

1:21:25.640 --> 1:21:27.920
<v Speaker 5>kind of like the weird cousin to like Loo Thai

1:21:28.400 --> 1:21:30.639
<v Speaker 5>Vietnamese food. You know, you know a little bit of that.

1:21:31.000 --> 1:21:33.040
<v Speaker 5>But I think that what if you really want to

1:21:33.040 --> 1:21:34.240
<v Speaker 5>get to know munk food, you have to know the

1:21:34.320 --> 1:21:36.080
<v Speaker 5>monk people regional because there's more people that live out

1:21:36.080 --> 1:21:38.479
<v Speaker 5>in Fresno, California. There's people that live in Boco Raton,

1:21:38.560 --> 1:21:40.519
<v Speaker 5>There's people that live in Low Rock, Arkansas.

1:21:40.840 --> 1:21:44.040
<v Speaker 1>You know, So are you do you see manifestations of

1:21:44.240 --> 1:21:48.839
<v Speaker 1>like where where those regions have bled into the culinary tradition? Absolutely,

1:21:48.840 --> 1:21:50.160
<v Speaker 1>because the thing I want to ask you about is

1:21:50.160 --> 1:21:53.480
<v Speaker 1>when your folks, like, because your folks grew up in proximity,

1:21:53.520 --> 1:21:58.000
<v Speaker 1>no doubt, to raising food and sourcing food, all of

1:21:58.040 --> 1:22:00.680
<v Speaker 1>a sudden you wind up another continent. It mm hm,

1:22:02.000 --> 1:22:09.560
<v Speaker 1>just just the climactic with gardening food that's available right. Uh,

1:22:09.760 --> 1:22:12.320
<v Speaker 1>you had to they had to have been forced in

1:22:12.320 --> 1:22:15.120
<v Speaker 1>some way to lean right, to lean into this whole

1:22:15.160 --> 1:22:17.800
<v Speaker 1>new way of trying to achieve something that made sense

1:22:17.840 --> 1:22:20.040
<v Speaker 1>to them, absolutely from an ingredient standpoint.

1:22:20.080 --> 1:22:22.559
<v Speaker 5>Absolutely, And I love the fact that they did because

1:22:22.560 --> 1:22:25.759
<v Speaker 5>it's about advancing our people, you know. So in April,

1:22:25.840 --> 1:22:28.280
<v Speaker 5>I got a chance to go back to Laos and

1:22:28.320 --> 1:22:31.000
<v Speaker 5>I actually I was with a production crew. We did this,

1:22:31.120 --> 1:22:33.960
<v Speaker 5>you know, we filmed this Little Dock series. And I

1:22:34.360 --> 1:22:36.639
<v Speaker 5>actually went to the village that my mom was born

1:22:36.680 --> 1:22:39.280
<v Speaker 5>in Okay and and I found out that I have

1:22:39.400 --> 1:22:41.920
<v Speaker 5>one hundred years of our our family lineage comes out

1:22:41.960 --> 1:22:43.599
<v Speaker 5>of that village. And I went to the exact same spot.

1:22:43.680 --> 1:22:44.960
<v Speaker 1>Are there still in that village?

1:22:45.000 --> 1:22:46.880
<v Speaker 5>Oh yeah, yeah, yeah. They came back after the war?

1:22:47.000 --> 1:22:49.840
<v Speaker 5>Ye oh yeah yeah. So so the Mong people couldn't escape.

1:22:49.880 --> 1:22:51.640
<v Speaker 5>They just came back and lived in the mountains and

1:22:51.640 --> 1:22:53.720
<v Speaker 5>they just kept quiet, you know. And so I'm I'm

1:22:53.760 --> 1:22:56.560
<v Speaker 5>here in this village and I'm standing on the the

1:22:57.000 --> 1:23:00.880
<v Speaker 5>village Bond I think I think it's Bond sound right now,

1:23:01.200 --> 1:23:04.439
<v Speaker 5>because it didn't have a name, but it it The

1:23:04.479 --> 1:23:07.559
<v Speaker 5>government named it with the there's like this little river

1:23:07.640 --> 1:23:08.920
<v Speaker 5>that comes by it, and so they named him bon

1:23:09.080 --> 1:23:12.559
<v Speaker 5>Bon and laosh and Lao it means village of you know.

1:23:12.840 --> 1:23:15.320
<v Speaker 5>So Son is the name of the river. And and

1:23:15.360 --> 1:23:17.000
<v Speaker 5>it's in the mountains. And when I say it's in

1:23:17.000 --> 1:23:18.880
<v Speaker 5>the mountains, like you're in a car, you're in a

1:23:18.880 --> 1:23:21.679
<v Speaker 5>four wheel drive car. You're driving through the treacherous mountain

1:23:21.760 --> 1:23:24.759
<v Speaker 5>for about I don't know, you're about three four hours

1:23:25.040 --> 1:23:27.400
<v Speaker 5>to get there. You know, there's nothing up there, you know,

1:23:27.439 --> 1:23:29.240
<v Speaker 5>and there's a there's you know, people that live up there.

1:23:29.280 --> 1:23:32.200
<v Speaker 5>And I remember standing on the plot of land where

1:23:32.479 --> 1:23:35.840
<v Speaker 5>the house that my mom was born in the little kid, yeah, dude,

1:23:35.880 --> 1:23:37.360
<v Speaker 5>And and and to find out that it was one

1:23:37.439 --> 1:23:39.880
<v Speaker 5>hundred years like my great grandmother was a shaman in

1:23:39.920 --> 1:23:42.360
<v Speaker 5>that village too, you know, so like it's like our

1:23:42.400 --> 1:23:43.840
<v Speaker 5>families connected that village time.

1:23:43.880 --> 1:23:45.880
<v Speaker 1>So your mom had to she had to explain like

1:23:46.680 --> 1:23:47.720
<v Speaker 1>here there.

1:23:47.800 --> 1:23:49.720
<v Speaker 5>No, my mom wasn't there with me. It was like

1:23:49.760 --> 1:23:52.639
<v Speaker 5>another cousin of theirs that lived in in Pansavan and

1:23:52.680 --> 1:23:54.920
<v Speaker 5>in Laos that kind of took me up there and says, hey,

1:23:54.920 --> 1:23:56.680
<v Speaker 5>we found Yeah, it was. It was kind of like

1:23:56.680 --> 1:23:59.320
<v Speaker 5>one of those things I'm a late processor about you guys,

1:23:59.360 --> 1:24:01.280
<v Speaker 5>but like also it's like okay, cool, like this is cool.

1:24:01.320 --> 1:24:04.000
<v Speaker 5>And then I remember flying back from from you know,

1:24:04.160 --> 1:24:06.479
<v Speaker 5>we flying by it's like thirty hour flight back, and

1:24:06.560 --> 1:24:08.760
<v Speaker 5>I'm like just sitting in my playing seat and I'm

1:24:08.760 --> 1:24:11.960
<v Speaker 5>just start tearing up, and I'm like, yeah, what's going

1:24:12.040 --> 1:24:15.799
<v Speaker 5>hot going, you know, and it starts hitting me like dang,

1:24:15.920 --> 1:24:18.479
<v Speaker 5>like and Mom's never been back there ever, you know,

1:24:18.560 --> 1:24:20.960
<v Speaker 5>in like almost seventy some years. She was born there.

1:24:21.040 --> 1:24:22.320
<v Speaker 5>She was born there, you know, and they had to

1:24:22.479 --> 1:24:24.800
<v Speaker 5>escape right away. They had to leave, you know, because

1:24:24.800 --> 1:24:27.400
<v Speaker 5>it was like like you know, and so I was

1:24:27.520 --> 1:24:29.680
<v Speaker 5>I was standing there and I'm watching all of this,

1:24:29.800 --> 1:24:30.479
<v Speaker 5>and I go.

1:24:30.520 --> 1:24:32.439
<v Speaker 1>Wow, other people, there's people living there.

1:24:32.520 --> 1:24:35.920
<v Speaker 5>Yeah, there is there's people spot Yeah. And and I

1:24:36.000 --> 1:24:37.839
<v Speaker 5>was watching the way that they make the food and stuff,

1:24:38.040 --> 1:24:40.600
<v Speaker 5>and man, it still carries a little bit of like

1:24:40.600 --> 1:24:43.320
<v Speaker 5>there's these flavored tones and these notes that still carry.

1:24:43.800 --> 1:24:47.240
<v Speaker 5>But if you go to those villages, their technology is

1:24:47.280 --> 1:24:52.080
<v Speaker 5>barely past the bronze age for real. Like you go in,

1:24:52.200 --> 1:24:55.360
<v Speaker 5>it's just all like you know, they it's very very primitive.

1:24:55.360 --> 1:24:58.360
<v Speaker 5>But the way they do things. I loved it, you know,

1:24:58.360 --> 1:25:00.280
<v Speaker 5>because I'm watching them do things and I'm like, bro,

1:25:00.360 --> 1:25:02.360
<v Speaker 5>I'm like bringing that technique back like that. And I

1:25:02.600 --> 1:25:04.599
<v Speaker 5>felt like, you know, I've never been to Loust before, right,

1:25:05.400 --> 1:25:07.080
<v Speaker 5>But I felt like the best way I explained it

1:25:07.120 --> 1:25:09.680
<v Speaker 5>was it was like going to a home that you've

1:25:09.720 --> 1:25:12.200
<v Speaker 5>never been to, but you still feel at home there.

1:25:12.640 --> 1:25:14.559
<v Speaker 5>So that's how I felt up there. I was like dude,

1:25:14.600 --> 1:25:17.280
<v Speaker 5>and and it was you know, seeing your own people there.

1:25:17.479 --> 1:25:19.920
<v Speaker 5>And it was funny because like I'm a bigger dude,

1:25:20.360 --> 1:25:22.320
<v Speaker 5>so I don't look like most Munk kids, you know,

1:25:24.240 --> 1:25:25.680
<v Speaker 5>So a lot of times, like I was there, they

1:25:25.680 --> 1:25:27.320
<v Speaker 5>didn't think I was Mung because the crew we were

1:25:27.320 --> 1:25:29.640
<v Speaker 5>with had Lao Tai and you know, you know, like

1:25:29.680 --> 1:25:31.360
<v Speaker 5>white people, and so they were just like they just

1:25:31.360 --> 1:25:32.760
<v Speaker 5>thought I was one of the other helpers. And then

1:25:32.760 --> 1:25:35.519
<v Speaker 5>I started speaking among them and they're like what you know?

1:25:35.680 --> 1:25:38.080
<v Speaker 1>And I'm was it clear to them?

1:25:38.200 --> 1:25:40.360
<v Speaker 5>You know? Yeah, I don't know. Yeah, if you deal

1:25:40.400 --> 1:25:43.080
<v Speaker 5>with this. But like I get, like I I work

1:25:43.160 --> 1:25:45.200
<v Speaker 5>with like a lot of non Mung people. So when

1:25:45.240 --> 1:25:46.960
<v Speaker 5>I do speak Munk, I go when I go home, right,

1:25:47.040 --> 1:25:48.760
<v Speaker 5>you know with mom and dad, and then I'll speak Monk.

1:25:48.920 --> 1:25:51.439
<v Speaker 5>But I don't speak monk, you know, like daily a lot,

1:25:51.560 --> 1:25:54.400
<v Speaker 5>you know, And and I was really nervous. I was like, shoot,

1:25:54.520 --> 1:25:56.920
<v Speaker 5>because like the OG's up there, man, they will wreck

1:25:57.040 --> 1:25:59.439
<v Speaker 5>you if you're mong is like, you know, like if

1:25:59.479 --> 1:26:01.479
<v Speaker 5>your mung is good or if you had the wrong accent.

1:26:01.560 --> 1:26:03.599
<v Speaker 5>They're like, dude, you're a stupid kid, like, don't even

1:26:03.600 --> 1:26:04.479
<v Speaker 5>say that start, but you're.

1:26:04.400 --> 1:26:09.200
<v Speaker 1>Like, you know. Yanni says something similar about, uh, we're

1:26:09.200 --> 1:26:12.879
<v Speaker 1>at a conversation recently where the Latvians in America police

1:26:12.960 --> 1:26:15.200
<v Speaker 1>the Latvian. Then you go to Lava, they just want

1:26:15.200 --> 1:26:18.040
<v Speaker 1>to talk English. Yeah, yeah, because they want to practice English.

1:26:19.040 --> 1:26:20.800
<v Speaker 5>And when I got there, there was something inside of me.

1:26:20.800 --> 1:26:22.320
<v Speaker 5>I don't know if it was like flight or flight

1:26:22.560 --> 1:26:24.760
<v Speaker 5>inside of me. Then I started just speaking Monk and

1:26:24.760 --> 1:26:26.639
<v Speaker 5>I did something to the translation part of the show,

1:26:26.640 --> 1:26:28.560
<v Speaker 5>and I'm like, oh my gosh, I'm actually doing a

1:26:28.600 --> 1:26:29.439
<v Speaker 5>lot better than I am.

1:26:29.560 --> 1:26:31.240
<v Speaker 1>You know, can you give us a sense of what

1:26:31.280 --> 1:26:32.000
<v Speaker 1>Monk sounds like?

1:26:32.920 --> 1:26:33.799
<v Speaker 5>I don't know, it's weird.

1:26:34.439 --> 1:26:36.360
<v Speaker 1>I mean just like, can you just say say some

1:26:36.360 --> 1:26:38.200
<v Speaker 1>stuff just to give a sense of what the language

1:26:38.200 --> 1:26:40.479
<v Speaker 1>sounds like for people. I'm guessing most people have not

1:26:40.560 --> 1:26:41.000
<v Speaker 1>heard monk.

1:26:41.200 --> 1:26:43.120
<v Speaker 8>Yeah, if you want to talk about the white people

1:26:43.120 --> 1:26:45.519
<v Speaker 8>at the table with that's fine.

1:26:46.200 --> 1:26:48.680
<v Speaker 1>Bunch of white people talking about the mom I don't

1:26:48.680 --> 1:26:49.519
<v Speaker 1>even know how to start it.

1:26:49.520 --> 1:26:50.480
<v Speaker 5>It's so weird.

1:26:50.960 --> 1:26:56.920
<v Speaker 2>Uh, I'll say yeah and jikon.

1:26:58.240 --> 1:27:04.800
<v Speaker 5>Studio can it yeah? Which okay, you know she thought

1:27:04.880 --> 1:27:12.439
<v Speaker 5>yea and named that's you guys.

1:27:12.520 --> 1:27:15.599
<v Speaker 1>How much overlap is there with I'm a little ignorant

1:27:15.640 --> 1:27:19.160
<v Speaker 1>on the language structure. Is there a Laosian there's like

1:27:19.479 --> 1:27:22.639
<v Speaker 1>there's yeah, is that the native language is called Laotan?

1:27:22.960 --> 1:27:25.679
<v Speaker 5>Yeah, lao Okaya. Is there a lot of overlap.

1:27:26.240 --> 1:27:28.639
<v Speaker 1>There's a few words, a few words, but generally they're

1:27:28.680 --> 1:27:29.160
<v Speaker 1>like the sting.

1:27:29.560 --> 1:27:31.519
<v Speaker 5>So for example, like the word burrito is not an

1:27:31.560 --> 1:27:33.800
<v Speaker 5>English word, right, it's a Spanish word, but it's part

1:27:33.840 --> 1:27:37.080
<v Speaker 5>of the English language. We say burrito burrito, right, Well

1:27:37.120 --> 1:27:40.240
<v Speaker 5>you play it in scrabble, yeah, yeah. But in long words,

1:27:40.280 --> 1:27:42.759
<v Speaker 5>there there's a few words that I wouldn't say overlap,

1:27:42.840 --> 1:27:46.320
<v Speaker 5>but it's like art. Just because our cultures like are

1:27:46.400 --> 1:27:49.519
<v Speaker 5>right with each other, they use different words, like like

1:27:49.600 --> 1:27:54.080
<v Speaker 5>when I was in laos bathroom and long word is honah,

1:27:54.640 --> 1:27:57.000
<v Speaker 5>that's bathroom, but for the laower is honam.

1:27:57.479 --> 1:27:59.639
<v Speaker 1>You know, So it's like a little bit that would

1:27:59.680 --> 1:28:01.640
<v Speaker 1>be that would be an example of a similarity.

1:28:01.840 --> 1:28:05.760
<v Speaker 5>Yep, you know, uh yeah, the word the word go

1:28:06.120 --> 1:28:10.360
<v Speaker 5>like by right, that's that's like I've learned that that

1:28:10.600 --> 1:28:15.080
<v Speaker 5>was that's thaie yep so thy lao uh you know,

1:28:15.479 --> 1:28:18.360
<v Speaker 5>and even even a little bit of Vietnamese like they

1:28:18.439 --> 1:28:20.519
<v Speaker 5>share like culinary wise, they all kind of share the

1:28:20.640 --> 1:28:23.519
<v Speaker 5>same kind of word, right, even a little bit of Chinese,

1:28:23.600 --> 1:28:25.840
<v Speaker 5>you know, like the steam bund you know, like the

1:28:25.920 --> 1:28:28.920
<v Speaker 5>Chinese seam bun is called bao, but the the Lao

1:28:29.320 --> 1:28:32.000
<v Speaker 5>Thai and mungk version of his callabao, you know, because

1:28:32.000 --> 1:28:33.280
<v Speaker 5>they have the word bow at the end, you know.

1:28:33.439 --> 1:28:36.840
<v Speaker 5>So so like there's all these little like you know,

1:28:37.479 --> 1:28:39.280
<v Speaker 5>I don't want to say that they're crossovers, but there's

1:28:39.320 --> 1:28:41.360
<v Speaker 5>like you you you pull from each other right again,

1:28:41.439 --> 1:28:43.439
<v Speaker 5>Like like my my example is always the word burrito

1:28:43.640 --> 1:28:46.000
<v Speaker 5>when I tell sometimes, I told this guy wants to burrito,

1:28:46.000 --> 1:28:48.640
<v Speaker 5>isn't no, no, that's like an American word. I'm like, bro,

1:28:48.920 --> 1:28:52.160
<v Speaker 5>burrito is not an American word, okay. And I had

1:28:52.200 --> 1:28:53.880
<v Speaker 5>to explain to him He's like what I always thought

1:28:53.880 --> 1:28:56.960
<v Speaker 5>it was like an American thing, and like stop like stop,

1:28:57.080 --> 1:28:57.280
<v Speaker 5>you know.

1:28:57.400 --> 1:28:59.080
<v Speaker 6>But you know, like kind of like that, could you

1:28:59.120 --> 1:29:01.760
<v Speaker 6>guys understand tie, I.

1:29:01.920 --> 1:29:05.479
<v Speaker 5>Know, I don't speak to no, no, no, we it's

1:29:05.520 --> 1:29:07.920
<v Speaker 5>it's all, and you know, growing up like you grow

1:29:08.360 --> 1:29:12.599
<v Speaker 5>like among is, it's totally its own, totally different language.

1:29:12.600 --> 1:29:16.240
<v Speaker 5>And our our language has eight tones to it, so

1:29:16.400 --> 1:29:18.639
<v Speaker 5>it's our language is completely tonal right. So here's here's

1:29:18.680 --> 1:29:20.600
<v Speaker 5>a funny one I always tell people. So when you

1:29:20.680 --> 1:29:23.840
<v Speaker 5>don't know something, this isn't related to the number of clans, no,

1:29:24.040 --> 1:29:26.240
<v Speaker 5>no tones in your language. So for example, like when

1:29:26.280 --> 1:29:28.560
<v Speaker 5>I say I don't know, like in the word I

1:29:28.560 --> 1:29:30.600
<v Speaker 5>don't know, guccipo, you know, but if you do it

1:29:30.640 --> 1:29:32.960
<v Speaker 5>with the wrong tone guccio, which means I smell like

1:29:33.000 --> 1:29:38.640
<v Speaker 5>fart yeah yeah, well yeah fart yeah. Uh, it's so

1:29:38.880 --> 1:29:40.800
<v Speaker 5>so it's like that. So it's like when when I

1:29:40.840 --> 1:29:41.599
<v Speaker 5>have white friends.

1:29:41.640 --> 1:29:44.519
<v Speaker 1>What a minefield, man, Dude, Like I learned the language.

1:29:45.200 --> 1:29:46.760
<v Speaker 5>The thing is when you have white friends that are

1:29:46.800 --> 1:29:49.040
<v Speaker 5>teaching me among the phrase, and I'm like, okay, but

1:29:49.120 --> 1:29:50.759
<v Speaker 5>if you say it in the wrong tone, you're gonna

1:29:50.800 --> 1:29:53.200
<v Speaker 5>totally say something horrible, like what what do you mean?

1:29:53.280 --> 1:29:55.080
<v Speaker 5>And then it's always like it sounds the same right,

1:29:55.080 --> 1:29:56.559
<v Speaker 5>And I'm like, no, dude, you just said you smell

1:29:56.600 --> 1:29:57.679
<v Speaker 5>like part like you know. Yeah.

1:29:57.720 --> 1:30:03.120
<v Speaker 2>Steve Steve, the the written form of the Monk language

1:30:03.439 --> 1:30:06.759
<v Speaker 2>wasn't actually created by a monk person.

1:30:07.080 --> 1:30:07.799
<v Speaker 5>It was created.

1:30:08.040 --> 1:30:12.160
<v Speaker 2>It was founded by a French priest. So he came

1:30:12.240 --> 1:30:13.880
<v Speaker 2>into and I shared this a little bit when I

1:30:14.040 --> 1:30:18.920
<v Speaker 2>was first here. He came into that that region, worked

1:30:18.960 --> 1:30:23.200
<v Speaker 2>with the monk, understood language, learned language, and came up

1:30:23.280 --> 1:30:24.520
<v Speaker 2>with the written version.

1:30:24.360 --> 1:30:27.599
<v Speaker 5>Of it in using English letter. Yes, using English.

1:30:27.640 --> 1:30:29.360
<v Speaker 1>Try to dance around the tone issue.

1:30:29.479 --> 1:30:33.360
<v Speaker 2>Oh, he figured a way to He found the tone,

1:30:33.560 --> 1:30:36.400
<v Speaker 2>He figured a way to capture the tones, and he

1:30:36.720 --> 1:30:39.040
<v Speaker 2>created this in the early forties.

1:30:39.160 --> 1:30:43.200
<v Speaker 8>Yeah, you just add a lot more words, oh, clarifying, Yeah,

1:30:43.760 --> 1:30:45.519
<v Speaker 8>by which I mean, well.

1:30:45.560 --> 1:30:49.040
<v Speaker 5>Like what what was incredible with what he did when

1:30:49.080 --> 1:30:52.280
<v Speaker 5>he took our language from an oral history to a

1:30:52.320 --> 1:30:54.640
<v Speaker 5>written history is he didn't realize what he did was

1:30:54.720 --> 1:30:57.599
<v Speaker 5>he changed history for our people. So in our culture

1:30:57.680 --> 1:31:00.320
<v Speaker 5>everything's oral, right, So it's like you tell us story

1:31:00.680 --> 1:31:02.640
<v Speaker 5>and the next person tells that story and they have

1:31:02.760 --> 1:31:05.000
<v Speaker 5>to keep it to exactly the tea right, you can't

1:31:05.040 --> 1:31:07.320
<v Speaker 5>divert from it because for us, like for example, like

1:31:07.360 --> 1:31:10.360
<v Speaker 5>my father would always tell us like two like two

1:31:10.479 --> 1:31:13.080
<v Speaker 5>fathers making a deal. It was you just said it,

1:31:13.280 --> 1:31:14.920
<v Speaker 5>you have people witnessed to say it, and then you

1:31:15.000 --> 1:31:17.200
<v Speaker 5>shook your hand and that was it. It wasn't like

1:31:17.240 --> 1:31:19.080
<v Speaker 5>we write a contract and we sign it out. So

1:31:19.160 --> 1:31:22.439
<v Speaker 5>in our culture, your word means everything. Being a man

1:31:22.520 --> 1:31:25.200
<v Speaker 5>of honor, being a person of honor, being a person integrity.

1:31:25.320 --> 1:31:27.519
<v Speaker 5>That means everything. You keep to your word. You say

1:31:27.560 --> 1:31:29.000
<v Speaker 5>I'm going to be here on Tuesday to help you,

1:31:29.040 --> 1:31:30.720
<v Speaker 5>I'm gonna be here on Tuesday to help you. There's

1:31:30.760 --> 1:31:33.120
<v Speaker 5>no contract that needs to be done. That's our culture.

1:31:33.920 --> 1:31:36.720
<v Speaker 5>When the French priest came in and said, hey, I'm

1:31:36.720 --> 1:31:39.479
<v Speaker 5>going to put this into written form, he changed our

1:31:39.520 --> 1:31:42.160
<v Speaker 5>world because before the way that we would tell our

1:31:42.280 --> 1:31:45.320
<v Speaker 5>history is you hand it down from generation to generation.

1:31:45.840 --> 1:31:48.760
<v Speaker 5>One father talks about his father that who told him

1:31:48.800 --> 1:31:52.479
<v Speaker 5>a story from his father. Right our elders right now,

1:31:52.760 --> 1:31:55.160
<v Speaker 5>they are elders that are in the seventies and eighties

1:31:55.200 --> 1:31:59.000
<v Speaker 5>that are passing away there they are our historical archives.

1:31:59.520 --> 1:32:03.719
<v Speaker 5>Inside their minds hold our history. As they are passing away,

1:32:04.560 --> 1:32:07.479
<v Speaker 5>our history is going with them. So there's a project

1:32:07.520 --> 1:32:10.200
<v Speaker 5>that where I'm working on saying how do we record this?

1:32:11.200 --> 1:32:13.800
<v Speaker 5>How do we write these things down? How do we

1:32:13.960 --> 1:32:17.080
<v Speaker 5>film this? How do we record this? Because the idea

1:32:17.120 --> 1:32:19.960
<v Speaker 5>of just writing something down for our people was so

1:32:20.320 --> 1:32:21.679
<v Speaker 5>brand staking new in the fifties.

1:32:21.680 --> 1:32:23.240
<v Speaker 1>There's like a recapture.

1:32:23.360 --> 1:32:26.519
<v Speaker 5>Yeah, but what it does is you were able to

1:32:26.640 --> 1:32:29.720
<v Speaker 5>record history. Like for example, my father when he came

1:32:29.760 --> 1:32:32.519
<v Speaker 5>to this country, he had to make up a birthday

1:32:33.040 --> 1:32:34.920
<v Speaker 5>because he didn't know when he was born, so he

1:32:35.320 --> 1:32:38.640
<v Speaker 5>chose January first, it's his birthday. A lot of the

1:32:38.800 --> 1:32:40.760
<v Speaker 5>most the first day that came to my mind, well

1:32:40.920 --> 1:32:42.439
<v Speaker 5>a lot of if you look at a lot of

1:32:42.479 --> 1:32:45.519
<v Speaker 5>refugees and immigrants from Southeast Asia at the time, January

1:32:45.640 --> 1:32:48.800
<v Speaker 5>first is what they use because it was the most simplest, like, hey,

1:32:48.920 --> 1:32:52.000
<v Speaker 5>this is the day, you know. And then he was

1:32:52.080 --> 1:32:53.600
<v Speaker 5>asked to give a signature.

1:32:53.240 --> 1:32:56.439
<v Speaker 1>But they're going off the Gregorian calendar and not the

1:32:56.560 --> 1:32:58.439
<v Speaker 1>lunar calendar, or they just knew that it was.

1:32:58.520 --> 1:33:02.920
<v Speaker 5>They just did that because because of the NGO workers

1:33:02.960 --> 1:33:05.720
<v Speaker 5>that were in these refugee camps, it goes, well, January first,

1:33:05.760 --> 1:33:07.680
<v Speaker 5>that's the first of the year, and so that's what

1:33:07.800 --> 1:33:09.920
<v Speaker 5>they did, I mean. And then it was then he

1:33:10.000 --> 1:33:12.479
<v Speaker 5>had to learn how to sign his name and by

1:33:13.080 --> 1:33:14.760
<v Speaker 5>at the point because he didn't have to. But now

1:33:14.880 --> 1:33:17.240
<v Speaker 5>when he signed his name on those documents, like it

1:33:17.439 --> 1:33:22.439
<v Speaker 5>was literally what he said was the NGO worker wrote

1:33:22.479 --> 1:33:24.960
<v Speaker 5>out my dad's name incursive, and then my dad put

1:33:24.960 --> 1:33:27.360
<v Speaker 5>a paper on top and he traced it. So dad

1:33:27.439 --> 1:33:29.320
<v Speaker 5>had to learn how to write in English. The first

1:33:29.360 --> 1:33:31.479
<v Speaker 5>thing he wrote was his name to sign his name

1:33:31.520 --> 1:33:33.960
<v Speaker 5>on those documents for our family to come here. It

1:33:34.160 --> 1:33:36.400
<v Speaker 5>changed the course of history for his family and changed

1:33:36.400 --> 1:33:39.120
<v Speaker 5>the course history for me. So like to me, writing

1:33:39.400 --> 1:33:43.840
<v Speaker 5>is very important and how it preserves our culture, that's

1:33:44.040 --> 1:33:46.560
<v Speaker 5>very important because anytime we need information we're gonna do

1:33:46.600 --> 1:33:47.760
<v Speaker 5>we go to our phone and we you know what,

1:33:48.000 --> 1:33:50.639
<v Speaker 5>I don't second think like reading. I don't think about

1:33:50.720 --> 1:33:53.719
<v Speaker 5>much about it. It's like I read. My parents can't

1:33:54.479 --> 1:33:57.519
<v Speaker 5>read English and they can't speak English. And so growing up,

1:33:58.360 --> 1:34:00.479
<v Speaker 5>when we went to doctor's visit a year a year,

1:34:00.520 --> 1:34:03.559
<v Speaker 5>had to be the translator, so I would remember. Really, yeah,

1:34:03.600 --> 1:34:06.160
<v Speaker 5>imagine how awkward it is is you go into the

1:34:06.240 --> 1:34:09.559
<v Speaker 5>doctor's office and you have to translate about your mom's

1:34:09.960 --> 1:34:13.680
<v Speaker 5>health issues somewhere on her body to the doctor, and

1:34:13.760 --> 1:34:15.679
<v Speaker 5>then the doctor had to tell you these other things

1:34:15.720 --> 1:34:17.880
<v Speaker 5>about some infection whatever, and then you had to explained

1:34:17.880 --> 1:34:19.760
<v Speaker 5>that you're at his eight year old. We did that

1:34:19.840 --> 1:34:22.040
<v Speaker 5>growing up. That's what we did and we I just

1:34:22.080 --> 1:34:25.880
<v Speaker 5>thought that was normal, but it's incredible about like the

1:34:25.960 --> 1:34:28.200
<v Speaker 5>reading and writing and how that changed the course of

1:34:28.360 --> 1:34:29.240
<v Speaker 5>history for our people.

1:34:30.320 --> 1:34:33.760
<v Speaker 2>I purposely text my dad and Monk just to keep

1:34:33.880 --> 1:34:38.120
<v Speaker 2>up with, you know, the reading and the writing, because

1:34:38.120 --> 1:34:39.160
<v Speaker 2>I learned how to read and write it.

1:34:39.360 --> 1:34:43.839
<v Speaker 5>Is there a monk keyboard on an iPhone? No, it uses.

1:34:46.360 --> 1:34:49.760
<v Speaker 2>Uses, you know, the regular used alpha alphabet, and so

1:34:50.280 --> 1:34:52.519
<v Speaker 2>if you know the eight tones, also the monk.

1:34:52.880 --> 1:34:54.080
<v Speaker 1>There's no mong al, there's no.

1:34:54.240 --> 1:34:58.200
<v Speaker 5>No, no, the friend. Yeah, it's it's all English letters.

1:34:58.400 --> 1:35:01.080
<v Speaker 2>It's not phonetic because if I wrote some stuff out

1:35:01.160 --> 1:35:04.920
<v Speaker 2>here and you read it, you it wouldn't it be gibberish? Right,

1:35:05.160 --> 1:35:07.640
<v Speaker 2>So if you didn't know kind of the conventions of

1:35:07.720 --> 1:35:08.720
<v Speaker 2>the language in.

1:35:08.840 --> 1:35:11.280
<v Speaker 1>Order to use it, using the letters as symbols.

1:35:11.520 --> 1:35:14.960
<v Speaker 2>But it's not phenomical, it's not phonetic, but you're using

1:35:15.160 --> 1:35:19.640
<v Speaker 2>the letters as the Roman indicators of what you know.

1:35:19.840 --> 1:35:23.400
<v Speaker 2>Like for example, the last letter in the word. If

1:35:23.439 --> 1:35:26.400
<v Speaker 2>I wrote out a word, the last letter indicates what

1:35:26.640 --> 1:35:28.960
<v Speaker 2>tone you're supposed to say that word in.

1:35:29.160 --> 1:35:31.000
<v Speaker 1>Okay, let me, let me, let me hate, let me

1:35:31.040 --> 1:35:38.880
<v Speaker 1>hate you with this, you see, I'm using this this

1:35:39.040 --> 1:35:41.760
<v Speaker 1>conventional quirity keyboard or whatever. I kep using like these

1:35:41.840 --> 1:35:46.599
<v Speaker 1>letters the English alphabet, and I put down A. Okay,

1:35:47.080 --> 1:35:49.120
<v Speaker 1>and you see A. What do you see when you

1:35:49.200 --> 1:35:52.360
<v Speaker 1>see A with your Mong brain? That's not that's not

1:35:52.479 --> 1:35:56.320
<v Speaker 1>among word? Then okay, but I'm saying the letter U.

1:35:57.000 --> 1:36:00.920
<v Speaker 5>I guess I would go with. I would start it

1:36:00.960 --> 1:36:03.320
<v Speaker 5>would start out as kind of phonetic, so I would say,

1:36:03.840 --> 1:36:04.760
<v Speaker 5>you're trying to get ah.

1:36:05.080 --> 1:36:08.920
<v Speaker 1>Yeah, all right, I thought you meant maybe that they

1:36:08.960 --> 1:36:10.760
<v Speaker 1>were It doesn't matter what thought. I thought you meant

1:36:10.800 --> 1:36:14.040
<v Speaker 1>that they use these symbols but assign them totally different meanings.

1:36:15.160 --> 1:36:18.080
<v Speaker 4>No, No, I think it's like if you wrote out dog,

1:36:18.479 --> 1:36:20.320
<v Speaker 4>but then at the end of dog there was an S,

1:36:20.600 --> 1:36:22.400
<v Speaker 4>and then you wrote out dog and then there might

1:36:22.439 --> 1:36:25.400
<v Speaker 4>have been an R. You might say dog one way

1:36:25.520 --> 1:36:27.560
<v Speaker 4>that means one thing with the S, and then you

1:36:27.640 --> 1:36:29.360
<v Speaker 4>might say dog a different way.

1:36:30.880 --> 1:36:33.160
<v Speaker 5>Yah, yeah, and then and then don't forget. Don't forget that.

1:36:33.200 --> 1:36:36.160
<v Speaker 5>The Mung language we also have two dialects too, yes,

1:36:36.400 --> 1:36:40.000
<v Speaker 5>correct tones. Two dialects, well sometimes three, because if you like,

1:36:40.040 --> 1:36:43.040
<v Speaker 5>they have their own dialect too, then the monk Shua

1:36:43.120 --> 1:36:45.720
<v Speaker 5>they have their own dialect too. But yeah, but basic Mung.

1:36:45.800 --> 1:36:47.559
<v Speaker 5>There's two dialects. You have your white and your green,

1:36:47.800 --> 1:36:50.320
<v Speaker 5>you know, or blue, because the Mung word for green

1:36:50.640 --> 1:36:53.840
<v Speaker 5>and blue is the same word ju, which means blue

1:36:53.880 --> 1:36:54.200
<v Speaker 5>and green.

1:36:54.640 --> 1:36:56.680
<v Speaker 4>I got a couple of questions. Okay here putting that

1:36:56.760 --> 1:36:58.200
<v Speaker 4>out there before we get too late.

1:36:58.320 --> 1:37:00.800
<v Speaker 1>The I'll say what I was gonna ask weave this in.

1:37:00.920 --> 1:37:02.519
<v Speaker 1>I was gonna ask when you went to that village,

1:37:02.920 --> 1:37:05.080
<v Speaker 1>did they have air guns? And did they hunt and whatnot?

1:37:06.360 --> 1:37:10.200
<v Speaker 5>Yeah, you want to go there, you throw it into

1:37:10.240 --> 1:37:11.559
<v Speaker 5>the mix real quick.

1:37:11.600 --> 1:37:16.479
<v Speaker 4>One about birthdays, But prior to having a birthday or

1:37:16.640 --> 1:37:19.640
<v Speaker 4>like picking a date, did they celebrate some sort of

1:37:19.800 --> 1:37:23.400
<v Speaker 4>version of our birthday? Like did the monk celebrate that

1:37:23.560 --> 1:37:27.200
<v Speaker 4>before being Americans annual milestone of some sort.

1:37:27.360 --> 1:37:30.479
<v Speaker 2>Yeah, that's a good that's a good question. Oh, go ahead,

1:37:31.240 --> 1:37:34.559
<v Speaker 2>I would say, even if they did, it probably wasn't

1:37:35.360 --> 1:37:37.519
<v Speaker 2>like how we do it here, No big care.

1:37:37.600 --> 1:37:38.679
<v Speaker 5>It's yeah, it's it's.

1:37:41.120 --> 1:37:42.080
<v Speaker 1>No cake and can.

1:37:42.160 --> 1:37:44.759
<v Speaker 5>Mounts of loose candles aren't like the number one priority

1:37:44.840 --> 1:37:47.840
<v Speaker 5>to buy. It's like, oh, hey, we have thirty cents candles.

1:37:47.960 --> 1:37:48.760
<v Speaker 5>That's where we're going.

1:37:49.200 --> 1:37:52.800
<v Speaker 2>And you know, you know, for the longest time, you know,

1:37:53.880 --> 1:37:55.559
<v Speaker 2>I would say that I don't even know my true

1:37:55.600 --> 1:37:58.400
<v Speaker 2>birth date, right, It was kind of just something that

1:37:58.560 --> 1:38:00.800
<v Speaker 2>was given to me, right and so and so they

1:38:00.920 --> 1:38:03.400
<v Speaker 2>kind of go by, Oh, actually if you yes, our

1:38:03.479 --> 1:38:05.320
<v Speaker 2>parents they'd be like, oh, yeah, you were born in

1:38:05.439 --> 1:38:06.720
<v Speaker 2>this time frame.

1:38:06.800 --> 1:38:07.439
<v Speaker 5>It's like a guess.

1:38:08.320 --> 1:38:10.080
<v Speaker 1>You don't know your you don't know you're actually.

1:38:11.400 --> 1:38:16.040
<v Speaker 5>The one time or school government. I have one, but

1:38:16.240 --> 1:38:19.200
<v Speaker 5>is that really truly the day? So you just you

1:38:19.280 --> 1:38:21.599
<v Speaker 5>know if you were born in the spring or the fall. Yeah,

1:38:21.960 --> 1:38:26.000
<v Speaker 5>it's it's a guess. It's like, yeah, it's really funny though.

1:38:26.040 --> 1:38:28.760
<v Speaker 5>This is exactly like talking to my mother. Suld be like,

1:38:28.800 --> 1:38:37.639
<v Speaker 5>well you're you're born in yeah, well you know the harvest.

1:38:38.680 --> 1:38:40.760
<v Speaker 5>See what's fishing walleye when you were born or something

1:38:40.840 --> 1:38:43.200
<v Speaker 5>that's awesome.

1:38:43.479 --> 1:38:46.080
<v Speaker 8>I do want to hear about like the proteins, like

1:38:46.160 --> 1:38:51.720
<v Speaker 8>the cooking side. So not a lot of fish. I

1:38:51.760 --> 1:38:53.920
<v Speaker 8>guess specific to your it.

1:38:54.000 --> 1:38:56.760
<v Speaker 5>Depends, like for for our restaurant or like just for

1:38:56.960 --> 1:38:58.880
<v Speaker 5>munk food in general. I guess munk food in general,

1:38:59.320 --> 1:39:01.400
<v Speaker 5>it depends. Uh, you know, I think that a lot

1:39:01.479 --> 1:39:04.080
<v Speaker 5>of our people are mountain people, so it's what you

1:39:04.160 --> 1:39:06.080
<v Speaker 5>get from the mountains, you know, and then you know,

1:39:06.120 --> 1:39:08.160
<v Speaker 5>if there's streams and stuff like that, you get you know,

1:39:08.280 --> 1:39:10.160
<v Speaker 5>little fish, you know, and stuff like that, but it's not,

1:39:10.880 --> 1:39:13.680
<v Speaker 5>you know, we're we're not. We're not like you know,

1:39:13.800 --> 1:39:16.080
<v Speaker 5>we're not in the lowlands by you know, the ocean.

1:39:16.160 --> 1:39:18.280
<v Speaker 5>So it was like like so the idea of shrimp

1:39:18.439 --> 1:39:20.760
<v Speaker 5>and different kinds of octopus and stuff like that, and

1:39:20.920 --> 1:39:24.400
<v Speaker 5>crabs and you know that's really later on, you know,

1:39:24.520 --> 1:39:26.760
<v Speaker 5>because that's kind of like the high life. Like and

1:39:27.160 --> 1:39:29.160
<v Speaker 5>when I say in the mountains, dude, I'm talking about

1:39:29.160 --> 1:39:32.200
<v Speaker 5>like the reason why in nineteen eighty there's six hundred

1:39:32.240 --> 1:39:34.000
<v Speaker 5>month people that ended up in Missoulu. It's like they

1:39:34.080 --> 1:39:36.160
<v Speaker 5>love the mountains because you just want to be left alone.

1:39:36.280 --> 1:39:38.320
<v Speaker 5>It's like our people has been like we only left alone.

1:39:38.360 --> 1:39:39.720
<v Speaker 5>We want to be farmers, that's all we want to do.

1:39:40.680 --> 1:39:43.160
<v Speaker 5>And so for them to for for for them, it

1:39:43.280 --> 1:39:44.880
<v Speaker 5>was like when if you go to a city, it

1:39:45.000 --> 1:39:46.519
<v Speaker 5>was like back in you know, back in the day

1:39:46.600 --> 1:39:47.920
<v Speaker 5>my mom's times. They were said it would be like

1:39:48.000 --> 1:39:49.920
<v Speaker 5>as five to six hour walk that you would just

1:39:50.000 --> 1:39:52.040
<v Speaker 5>trek down the mountain and then you you know, you

1:39:52.240 --> 1:39:54.679
<v Speaker 5>sell some vegetables, you get enough money to buy salt,

1:39:55.160 --> 1:39:57.240
<v Speaker 5>and then you just trek back up and you'll use

1:39:57.280 --> 1:39:59.000
<v Speaker 5>that salt, you know, and then it's like when you

1:39:59.040 --> 1:40:01.080
<v Speaker 5>get down there, you're like, whoa. You see these shrimp

1:40:01.160 --> 1:40:03.400
<v Speaker 5>and crab and it's like, wow, just to have one

1:40:03.520 --> 1:40:06.880
<v Speaker 5>would be incredible, you know. And so but again a

1:40:06.920 --> 1:40:08.920
<v Speaker 5>lot of that changes with our people changing, you know,

1:40:09.040 --> 1:40:10.640
<v Speaker 5>as some home people came down from the mountain and

1:40:10.680 --> 1:40:13.000
<v Speaker 5>started living in the lowlands, and then even us being

1:40:13.040 --> 1:40:15.640
<v Speaker 5>here in America, you know, and you know, I mean,

1:40:15.760 --> 1:40:18.760
<v Speaker 5>I love seafood and you know, but normally you don't

1:40:18.840 --> 1:40:21.240
<v Speaker 5>you don't see that it's you know, it's a heavy pork,

1:40:21.479 --> 1:40:24.600
<v Speaker 5>a lot of small games, and a lot of vegetables,

1:40:24.600 --> 1:40:27.800
<v Speaker 5>a lot of broth, you know, a lot of soup,

1:40:27.880 --> 1:40:31.000
<v Speaker 5>a lot of stew. And if you want to go

1:40:31.080 --> 1:40:32.840
<v Speaker 5>old school, I mean it's a lot of the meat

1:40:33.439 --> 1:40:37.360
<v Speaker 5>is actually jerky basically, you know, like they season it

1:40:37.439 --> 1:40:39.240
<v Speaker 5>really and then they hang it and they have a

1:40:39.320 --> 1:40:41.080
<v Speaker 5>fire inside they hang it, and it is so cool

1:40:41.120 --> 1:40:42.840
<v Speaker 5>to be in these villages and see them still using

1:40:42.880 --> 1:40:44.880
<v Speaker 5>this technique and they hang it from the top and

1:40:44.960 --> 1:40:46.880
<v Speaker 5>they dry it and then you take the meat out

1:40:47.240 --> 1:40:48.960
<v Speaker 5>when you're done. And what the meat really is is

1:40:49.000 --> 1:40:51.120
<v Speaker 5>it's a flavoring to your soups and your stews.

1:40:51.920 --> 1:40:56.240
<v Speaker 1>Yeah, conservatively, absolutely, yeah. Did you still see some did

1:40:56.280 --> 1:40:58.599
<v Speaker 1>you still see some hunting going on when you went back?

1:40:58.800 --> 1:41:00.680
<v Speaker 5>Oh? Absolutely yeah, Yah yeah. We were hunting like these

1:41:00.720 --> 1:41:04.000
<v Speaker 5>like little small squirrels and you know, lizards, you know,

1:41:04.160 --> 1:41:07.240
<v Speaker 5>like monco lizards, and it's just anything that the jungle provides,

1:41:07.320 --> 1:41:08.559
<v Speaker 5>you know. And that's like, that's the thing I love

1:41:08.560 --> 1:41:09.880
<v Speaker 5>about being mung And that's what.

1:41:10.080 --> 1:41:12.320
<v Speaker 1>Was the hunting deliberate, meaning like you were going out

1:41:12.439 --> 1:41:14.840
<v Speaker 1>or was just that you would encounter stuff throughout the

1:41:14.960 --> 1:41:17.759
<v Speaker 1>day of raising your crops and it traveling around.

1:41:18.040 --> 1:41:21.920
<v Speaker 5>So again, in every culture, it's like the idea where

1:41:21.920 --> 1:41:23.320
<v Speaker 5>it's like hey, boys, you want to go Oka, cool,

1:41:23.360 --> 1:41:25.519
<v Speaker 5>let's go, you know, and so like sometimes it's literally

1:41:25.640 --> 1:41:27.960
<v Speaker 5>like hey, let's go out. A lot of times, dude.

1:41:28.479 --> 1:41:32.240
<v Speaker 5>One of my favorite scenes where we went was they

1:41:32.280 --> 1:41:33.760
<v Speaker 5>weren't home. They were a loud but there were like

1:41:34.000 --> 1:41:36.040
<v Speaker 5>five or six of them. They have scuba gear and

1:41:36.040 --> 1:41:37.880
<v Speaker 5>the little like a little gear set and they jumped

1:41:37.920 --> 1:41:39.439
<v Speaker 5>themway with a little spear guns and they would go

1:41:39.560 --> 1:41:42.360
<v Speaker 5>spear like in the river they go and they would

1:41:42.360 --> 1:41:45.519
<v Speaker 5>go spear little Tilapias and they came out and they

1:41:45.600 --> 1:41:47.760
<v Speaker 5>freaking looked like a bunch of navy seals coming out

1:41:47.760 --> 1:41:49.960
<v Speaker 5>of the water. And these these like little like you know,

1:41:50.080 --> 1:41:52.679
<v Speaker 5>these Lao kids and they all have little spear guns

1:41:52.720 --> 1:41:54.000
<v Speaker 5>and then just fishing on the other hand, and it

1:41:54.080 --> 1:41:56.200
<v Speaker 5>was the most ba scene ever standing on the river

1:41:56.320 --> 1:41:58.920
<v Speaker 5>and I'm like, man, you would kick the crap out

1:41:58.960 --> 1:42:01.800
<v Speaker 5>of any American, you know. I'm like, if North Korea

1:42:01.880 --> 1:42:03.720
<v Speaker 5>ever attacks, i want you on our team, you know.

1:42:04.400 --> 1:42:06.479
<v Speaker 5>And and so I mean, that's that's what it is.

1:42:06.560 --> 1:42:08.640
<v Speaker 5>It's a lot of times it's the when you're a

1:42:08.720 --> 1:42:11.040
<v Speaker 5>little you know, where you're growing up, especially with the boys.

1:42:11.080 --> 1:42:13.080
<v Speaker 5>It's like you go out with dad, you go out

1:42:13.080 --> 1:42:15.919
<v Speaker 5>with your uncles. You learn they have little like snares

1:42:15.960 --> 1:42:17.479
<v Speaker 5>and stuff they set up and you know, and then

1:42:17.560 --> 1:42:19.400
<v Speaker 5>you know, you follow Grandpa and you go and grab

1:42:19.479 --> 1:42:21.280
<v Speaker 5>the snare and see, oh look they gotta squirrel today

1:42:21.360 --> 1:42:23.920
<v Speaker 5>or whatever, you know, and yeah, and so it it

1:42:24.120 --> 1:42:25.600
<v Speaker 5>was just part of the repeat. I mean, like we

1:42:25.920 --> 1:42:28.200
<v Speaker 5>went and we even caught bats, you know, so we

1:42:28.400 --> 1:42:30.400
<v Speaker 5>ate bats, and people were, you know, freaked down, They're like, oh,

1:42:30.479 --> 1:42:32.479
<v Speaker 5>what would you do that. I'm like, you have to understand.

1:42:32.560 --> 1:42:35.519
<v Speaker 5>We don't have a whole foods out here, like we

1:42:35.640 --> 1:42:38.080
<v Speaker 5>have a whole jungle, and you just get what the

1:42:38.160 --> 1:42:39.040
<v Speaker 5>jungle provides for you.

1:42:39.120 --> 1:42:40.640
<v Speaker 1>How they catch targets.

1:42:41.000 --> 1:42:43.479
<v Speaker 5>Uh, so you figure like they figure out a bad cave,

1:42:43.680 --> 1:42:48.280
<v Speaker 5>you know, and and then uh, during the night the

1:42:48.360 --> 1:42:50.840
<v Speaker 5>bats will fly out. Uh, and so like six thirty

1:42:50.920 --> 1:42:52.240
<v Speaker 5>best fight out and they just put up a big

1:42:52.360 --> 1:42:53.800
<v Speaker 5>net and just catch all the bats in there and.

1:42:53.840 --> 1:42:57.519
<v Speaker 1>Coming back into when they're leaving them, they catch them

1:42:57.560 --> 1:42:57.960
<v Speaker 1>as they leave.

1:42:58.040 --> 1:42:59.840
<v Speaker 5>Yes, sorry, yeah, leave and then they come back out

1:42:59.880 --> 1:43:01.360
<v Speaker 5>like six in the morning. So it's like you know

1:43:01.479 --> 1:43:03.120
<v Speaker 5>that it's like a million of them and you put

1:43:03.160 --> 1:43:05.200
<v Speaker 5>on that and they kick it all caught and you know,

1:43:05.320 --> 1:43:07.200
<v Speaker 5>and then you uh, you know, you braize them and

1:43:07.320 --> 1:43:10.960
<v Speaker 5>you eat them. Yeah, it was just braise the hair

1:43:11.080 --> 1:43:12.880
<v Speaker 5>right off of them. Well they throw it over the

1:43:12.920 --> 1:43:14.800
<v Speaker 5>fire to kind of charge the hair off, and then

1:43:15.040 --> 1:43:16.960
<v Speaker 5>they don't cut it out, you know, there's no you

1:43:17.000 --> 1:43:19.080
<v Speaker 5>know whatever, and then guts it all right in the

1:43:19.400 --> 1:43:21.800
<v Speaker 5>and then and then you they stick it in the bamboo. Actually,

1:43:22.240 --> 1:43:24.639
<v Speaker 5>and they so they season it with like garlic, ginger,

1:43:24.880 --> 1:43:26.320
<v Speaker 5>you know, you know, and all that stuff. And then

1:43:26.320 --> 1:43:28.240
<v Speaker 5>they put it in a bamboo and they close the

1:43:28.280 --> 1:43:30.639
<v Speaker 5>bamboo off with put it in there like a container,

1:43:30.960 --> 1:43:33.680
<v Speaker 5>the bamboo, yeah, like yeah, as a container. And then

1:43:33.720 --> 1:43:35.320
<v Speaker 5>they put a little water in there, and then that

1:43:35.400 --> 1:43:37.240
<v Speaker 5>becomes a steaming vessel and they throw that rod over

1:43:37.320 --> 1:43:40.439
<v Speaker 5>the fire. So bamboo is like like cooking inside of

1:43:40.479 --> 1:43:43.040
<v Speaker 5>bamboo is like, by the way, that's going to be

1:43:43.080 --> 1:43:44.720
<v Speaker 5>the thing where we want to try to do to

1:43:44.920 --> 1:43:47.880
<v Speaker 5>just like I mean, it's this old school way of

1:43:47.920 --> 1:43:49.600
<v Speaker 5>cooking when you really got to know how to do it.

1:43:49.640 --> 1:43:51.080
<v Speaker 5>But like my father was telling me about it, where

1:43:51.080 --> 1:43:53.880
<v Speaker 5>it's like basically the bamboo itself is it's a vessel

1:43:54.000 --> 1:43:56.760
<v Speaker 5>and it's bamboo is just water and moisture. So you

1:43:56.840 --> 1:43:58.439
<v Speaker 5>put you know, your meat in there, and then you

1:43:58.600 --> 1:44:02.080
<v Speaker 5>close it the end off with banana leaves, and you

1:44:02.200 --> 1:44:03.920
<v Speaker 5>just tough and you throw it right on the fire

1:44:04.040 --> 1:44:06.639
<v Speaker 5>and just keep turning it and it just brazes inside.

1:44:07.240 --> 1:44:09.680
<v Speaker 1>The problem with that ship is, uh, I brought a

1:44:09.720 --> 1:44:11.880
<v Speaker 1>bunch of that home. Our buddy Clay, he's got a

1:44:11.920 --> 1:44:14.080
<v Speaker 1>bunch of bamboo in his yard. I brought a bunch home.

1:44:14.720 --> 1:44:16.800
<v Speaker 1>But it's cool, but ans soon as it drives out,

1:44:16.880 --> 1:44:18.800
<v Speaker 1>just cracks the hell yeah, so you're gonna need a

1:44:18.800 --> 1:44:21.599
<v Speaker 1>steady supply. Yeah, and it's really funny won't be able

1:44:21.600 --> 1:44:22.840
<v Speaker 1>to have and you won't be able to have one well.

1:44:22.880 --> 1:44:25.040
<v Speaker 5>Down in North Carolina, North Carolina, there's a bunch of

1:44:25.040 --> 1:44:28.519
<v Speaker 5>monkey that lived down there. Uh, they planted bamboos in

1:44:28.600 --> 1:44:31.160
<v Speaker 5>the back of their yard and now it's like invasive there. Yeah,

1:44:31.200 --> 1:44:33.280
<v Speaker 5>and so they're just cutting down. And if you I

1:44:33.360 --> 1:44:34.760
<v Speaker 5>got some cousins down there, you call them, they'll just

1:44:34.800 --> 1:44:37.559
<v Speaker 5>send you a bunch up. Yeah. Yeah. Green Bamboo wrote

1:44:37.600 --> 1:44:38.479
<v Speaker 5>real fresh. Yeah.

1:44:38.600 --> 1:44:44.960
<v Speaker 1>What was your earliest experience? Uh in uh, how old

1:44:45.000 --> 1:44:45.960
<v Speaker 1>were you when you came to the US.

1:44:46.360 --> 1:44:47.240
<v Speaker 5>It was like four and a half.

1:44:47.840 --> 1:44:52.320
<v Speaker 1>So I'm assuming that they that your people they didn't

1:44:52.360 --> 1:44:54.560
<v Speaker 1>hunt and fish in the refugee camp just because of

1:44:54.600 --> 1:44:57.360
<v Speaker 1>the nature of the camp, right, they did too, like

1:44:57.640 --> 1:45:00.599
<v Speaker 1>really like you could they could go as they please

1:45:00.680 --> 1:45:01.479
<v Speaker 1>within a certain.

1:45:01.640 --> 1:45:04.040
<v Speaker 5>Kind of yeah. Yeah, yeah, but yeah, yeah, I mean

1:45:04.080 --> 1:45:05.600
<v Speaker 5>it was it's a huge So so you got to

1:45:05.640 --> 1:45:08.240
<v Speaker 5>realize that that refugee camp, held from seventy five to

1:45:08.360 --> 1:45:11.639
<v Speaker 5>ninety two, held ninety thousand people. So it's like it's

1:45:11.680 --> 1:45:13.880
<v Speaker 5>a city. Yeah, and it was big, and there wasn't

1:45:13.920 --> 1:45:16.080
<v Speaker 5>like here's here's the borders, here's the wall. It's just like,

1:45:16.160 --> 1:45:18.320
<v Speaker 5>you know, you can go into the jungle and you

1:45:18.400 --> 1:45:20.360
<v Speaker 5>can hunt and you can do things. There were people

1:45:20.439 --> 1:45:22.760
<v Speaker 5>that were they had gardens and you know they were

1:45:22.880 --> 1:45:24.599
<v Speaker 5>you know, people that were selling stuff in there too.

1:45:24.720 --> 1:45:27.519
<v Speaker 1>So yeah, then when he in the US, what was

1:45:27.560 --> 1:45:29.960
<v Speaker 1>your earliest exposure to hunting here in the US.

1:45:30.560 --> 1:45:33.360
<v Speaker 5>My parents like hunt, my aunts and uncle or you know,

1:45:33.400 --> 1:45:35.720
<v Speaker 5>my uncles and them hunt, and so it was, you

1:45:35.800 --> 1:45:38.600
<v Speaker 5>know when when deer season came around, and you know,

1:45:38.880 --> 1:45:41.680
<v Speaker 5>like we always had a deer, you know, one or two. Yeah.

1:45:41.720 --> 1:45:43.439
<v Speaker 5>And the cool thing about the moon culture and yeah,

1:45:43.439 --> 1:45:45.560
<v Speaker 5>you can contest to this is like the way that

1:45:45.600 --> 1:45:47.120
<v Speaker 5>it works in our family because I grew up in

1:45:47.160 --> 1:45:48.880
<v Speaker 5>a small town in Wisconsin. It was all cousins, right,

1:45:49.880 --> 1:45:51.760
<v Speaker 5>uncles and them all living around there. And if one

1:45:51.800 --> 1:45:53.080
<v Speaker 5>of them got a deer, no matter at the time

1:45:53.120 --> 1:45:55.160
<v Speaker 5>of the day, like if it was like nine o'clock,

1:45:55.240 --> 1:45:57.360
<v Speaker 5>we got a deer, they call, and then our whole

1:45:57.400 --> 1:45:59.439
<v Speaker 5>family would just go over there and everybody just breaks

1:45:59.479 --> 1:46:01.040
<v Speaker 5>it down and then we just make a meal out

1:46:01.040 --> 1:46:04.920
<v Speaker 5>of it. Oh yeah, dude, Like I didn't understand. I

1:46:05.000 --> 1:46:07.240
<v Speaker 5>didn't know that you can get the deer process. I

1:46:07.360 --> 1:46:09.960
<v Speaker 5>was just like, wait, what what like you pay someone

1:46:10.040 --> 1:46:11.800
<v Speaker 5>else the process you're deer. I'm like, why don't you

1:46:11.800 --> 1:46:14.560
<v Speaker 5>guys just do it? And they're like no, why or

1:46:14.760 --> 1:46:16.880
<v Speaker 5>you know, and it's just like it was always like

1:46:17.320 --> 1:46:19.880
<v Speaker 5>and when I when I got into the food world,

1:46:19.920 --> 1:46:21.720
<v Speaker 5>everyone was like, oh, knows the tail cooking man, that's

1:46:21.720 --> 1:46:23.160
<v Speaker 5>the cool thing. Knows the tail cooking. I'm like, do

1:46:23.240 --> 1:46:24.280
<v Speaker 5>we call it a Tuesday?

1:46:24.560 --> 1:46:25.000
<v Speaker 1>At house?

1:46:25.520 --> 1:46:27.840
<v Speaker 5>That was an everyday thing, you know, so it was normal.

1:46:27.920 --> 1:46:30.400
<v Speaker 5>It was normal growing up. You know. We didn't go

1:46:30.439 --> 1:46:32.400
<v Speaker 5>to the grocery store for pork, like we went to

1:46:32.400 --> 1:46:35.160
<v Speaker 5>an amage farm and then like picking lobster, Dad goes

1:46:35.200 --> 1:46:37.320
<v Speaker 5>that one and then he you know, and then he

1:46:37.840 --> 1:46:39.320
<v Speaker 5>does his thing to it, and then we all kids

1:46:39.439 --> 1:46:41.280
<v Speaker 5>like okay, everyone grab a knife and then we helped

1:46:41.280 --> 1:46:43.000
<v Speaker 5>break it down, you know. And I was like, I didn't.

1:46:43.160 --> 1:46:46.760
<v Speaker 5>I didn't grow up playing, didn't go in basketball camp

1:46:46.880 --> 1:46:49.280
<v Speaker 5>or you know, throwing learning how to throw a baseball.

1:46:49.360 --> 1:46:51.519
<v Speaker 5>This is what I did. And I thought it was normal,

1:46:51.720 --> 1:46:53.080
<v Speaker 5>you know. I thought it was like every kid did this.

1:46:53.600 --> 1:46:55.320
<v Speaker 5>Then I found out. I remember the day I found

1:46:55.360 --> 1:46:57.360
<v Speaker 5>out that way you can just buy pork at the

1:46:58.320 --> 1:47:02.160
<v Speaker 5>grocery store all chopped. Yeah, like what it blew my

1:47:02.240 --> 1:47:04.519
<v Speaker 5>mind in college when I figure that out, that's amazing.

1:47:04.800 --> 1:47:05.160
<v Speaker 5>I love that.

1:47:05.680 --> 1:47:07.519
<v Speaker 1>At what point did you think that you're gonna get

1:47:07.520 --> 1:47:09.439
<v Speaker 1>into the food biz like the rest of Yes, So

1:47:09.520 --> 1:47:11.080
<v Speaker 1>it did it seem like a lot of obstacles.

1:47:11.680 --> 1:47:16.880
<v Speaker 5>No, I was always so I'm a I'm a like

1:47:17.240 --> 1:47:19.000
<v Speaker 5>if I touch it with my hand, I can understand

1:47:19.040 --> 1:47:21.759
<v Speaker 5>it better. I'm not. My brothers and sisters are super academic.

1:47:21.760 --> 1:47:24.600
<v Speaker 5>They're really smart. They're incredible. But for me, I was like,

1:47:24.880 --> 1:47:26.760
<v Speaker 5>I'll read a book and I'm like, duh, I don't

1:47:26.800 --> 1:47:29.360
<v Speaker 5>know what happened here, you know. But like if you

1:47:29.400 --> 1:47:31.160
<v Speaker 5>put stuff in front of me and says, hey, like

1:47:31.439 --> 1:47:33.120
<v Speaker 5>break down this chicken, and i'm'll show you where the

1:47:33.160 --> 1:47:34.880
<v Speaker 5>joints are or where they're like, Hey, this is how

1:47:34.960 --> 1:47:36.360
<v Speaker 5>we break down a deer, or this is how we

1:47:36.400 --> 1:47:38.320
<v Speaker 5>break down a rabbit, I could like my dad would

1:47:38.320 --> 1:47:39.840
<v Speaker 5>show me He'll break it up and goes, here are

1:47:39.840 --> 1:47:41.559
<v Speaker 5>the joints you need to cut. Here are the four cuts.

1:47:41.600 --> 1:47:43.880
<v Speaker 5>And I'm like, oh, cool, you know, and it made

1:47:43.920 --> 1:47:49.920
<v Speaker 5>sense to me. I didn't like my parents didn't want

1:47:50.000 --> 1:47:52.479
<v Speaker 5>me to cook, because they felt that that was a

1:47:52.600 --> 1:47:53.240
<v Speaker 5>very hard job.

1:47:53.280 --> 1:47:53.400
<v Speaker 2>You know.

1:47:53.479 --> 1:47:55.400
<v Speaker 5>My father said to me, he said, we came to

1:47:55.479 --> 1:47:58.640
<v Speaker 5>this country so that you can sit I want you

1:47:58.760 --> 1:48:03.240
<v Speaker 5>to sit in a nice office somewhere and signing people's checks. Doctor, lawyer, doctor,

1:48:04.040 --> 1:48:07.040
<v Speaker 5>that was your choice. Yeah, doctor, lawyer or some kind

1:48:07.040 --> 1:48:07.599
<v Speaker 5>of business person.

1:48:07.600 --> 1:48:11.519
<v Speaker 1>I heard that we had, uh South Vietnamese dude explain that.

1:48:11.800 --> 1:48:15.000
<v Speaker 1>He said, you're either a doctor lawyer. You're not my kid.

1:48:15.200 --> 1:48:18.280
<v Speaker 5>Yeah, And I remember as a kid growing three choices. Yeah,

1:48:18.320 --> 1:48:21.120
<v Speaker 5>And as a kid growing up, I I hated that

1:48:21.200 --> 1:48:23.200
<v Speaker 5>and I was like, oh frick, like I'm not smart enough.

1:48:24.040 --> 1:48:27.800
<v Speaker 5>And I remember, uh, this this actually hit me probably

1:48:27.840 --> 1:48:31.400
<v Speaker 5>about like three or four years ago, and I realized

1:48:31.479 --> 1:48:33.200
<v Speaker 5>what my father is saying, because he would always be like,

1:48:33.400 --> 1:48:36.160
<v Speaker 5>I don't want your hands and your knees to hurt

1:48:36.240 --> 1:48:37.840
<v Speaker 5>like mine. Because my dad was a carpenter, he was

1:48:37.840 --> 1:48:40.320
<v Speaker 5>a he was a welder, he was a he built homes,

1:48:40.400 --> 1:48:41.960
<v Speaker 5>you know, and he goes, I don't want this for you.

1:48:42.040 --> 1:48:43.800
<v Speaker 5>He goes, I take the pain so you would never

1:48:43.920 --> 1:48:46.600
<v Speaker 5>have to. And as a kid you didn't understand that.

1:48:46.640 --> 1:48:51.880
<v Speaker 5>You're like whatever, dad, As an adult like it, like

1:48:52.000 --> 1:48:56.599
<v Speaker 5>he always said. My dad always say, I mean, don't

1:48:56.640 --> 1:48:58.519
<v Speaker 5>be like me. I'm dumb. Yeah, I want you to

1:48:58.600 --> 1:49:00.000
<v Speaker 5>be smarter than me. I want you to be better

1:49:00.240 --> 1:49:02.640
<v Speaker 5>than me. And I get super emotional about this, but

1:49:02.800 --> 1:49:06.880
<v Speaker 5>like I remember I was cooking at this grill out

1:49:06.920 --> 1:49:08.720
<v Speaker 5>and it was huge. It was long day, and my

1:49:08.880 --> 1:49:11.360
<v Speaker 5>hands were all sooted up from the you know, from

1:49:11.439 --> 1:49:14.519
<v Speaker 5>cutting all day and from working the fire, and my

1:49:14.680 --> 1:49:17.160
<v Speaker 5>hands are just like tired, and my knees are tired.

1:49:17.280 --> 1:49:19.960
<v Speaker 5>In that moment, I was like, I feel the closest

1:49:20.000 --> 1:49:23.439
<v Speaker 5>to my father, where I'm like I am you and

1:49:23.720 --> 1:49:26.880
<v Speaker 5>I want to be you, you know, like like he's

1:49:26.920 --> 1:49:29.479
<v Speaker 5>a great man, he's like a hero, and I'm just

1:49:30.400 --> 1:49:32.639
<v Speaker 5>and I get what he was saying, Like I get

1:49:32.680 --> 1:49:34.360
<v Speaker 5>what he was saying. I don't want you to be

1:49:34.520 --> 1:49:36.720
<v Speaker 5>like me because I'm dumb, but I'm like, no, man

1:49:36.840 --> 1:49:40.040
<v Speaker 5>like everything that's good about you, integrity, honor, how to

1:49:40.080 --> 1:49:43.120
<v Speaker 5>be a man like I learned that from you. How

1:49:43.160 --> 1:49:44.960
<v Speaker 5>to but your meat. I learned that from you. I

1:49:45.080 --> 1:49:47.720
<v Speaker 5>want to be like you. And that's why I love

1:49:47.800 --> 1:49:50.160
<v Speaker 5>being a cook because and you're like, how can those

1:49:50.200 --> 1:49:50.800
<v Speaker 5>things be bad?

1:49:50.880 --> 1:49:51.040
<v Speaker 1>Damn?

1:49:51.160 --> 1:49:51.360
<v Speaker 5>Yeah?

1:49:51.520 --> 1:49:51.680
<v Speaker 1>Right?

1:49:51.880 --> 1:49:55.640
<v Speaker 5>Yeah, But all he wants is like as any refugee

1:49:55.640 --> 1:49:58.840
<v Speaker 5>and immigrants, like, I want what's better. Like you guys

1:49:58.880 --> 1:50:00.800
<v Speaker 5>are fathers, you get it. You want to set up

1:50:00.800 --> 1:50:03.000
<v Speaker 5>a life that's better for your children that you had.

1:50:03.080 --> 1:50:04.599
<v Speaker 5>You want you don't want them to go through pain

1:50:04.680 --> 1:50:06.720
<v Speaker 5>and struggle. And I get it. And when I was young,

1:50:06.800 --> 1:50:08.479
<v Speaker 5>I was dumb. I didn't get that. I was just

1:50:08.560 --> 1:50:11.960
<v Speaker 5>like what dad doesn't care? Now it's like, yeah, like

1:50:12.840 --> 1:50:15.320
<v Speaker 5>I love working the field with him, I love bringing

1:50:15.360 --> 1:50:16.439
<v Speaker 5>down animals with him, you know.

1:50:17.000 --> 1:50:19.439
<v Speaker 1>You know, I think the a thing that he's probably

1:50:19.520 --> 1:50:25.840
<v Speaker 1>thinking about too, is that like if he knew that

1:50:25.960 --> 1:50:28.040
<v Speaker 1>you could do, if he knew that you could work

1:50:28.080 --> 1:50:30.680
<v Speaker 1>with your hands and and like be around heat and

1:50:30.760 --> 1:50:37.120
<v Speaker 1>struggle but then find some level of security, it would

1:50:37.120 --> 1:50:41.200
<v Speaker 1>have been different. But he's probably associating him. He's associating

1:50:41.360 --> 1:50:45.840
<v Speaker 1>labor and struggle with struggle, yeah, and not labor and

1:50:45.920 --> 1:50:48.799
<v Speaker 1>struggle with with some sort of success and security.

1:50:48.920 --> 1:50:49.120
<v Speaker 5>Yeah.

1:50:49.160 --> 1:50:50.960
<v Speaker 1>Because what I'm saying, because you could probably do I

1:50:51.040 --> 1:50:54.760
<v Speaker 1>bet you now. Oh like now he probably looks at

1:50:54.760 --> 1:50:55.960
<v Speaker 1>you and he's probably proud of shit.

1:50:56.200 --> 1:50:57.720
<v Speaker 5>Yeah, you know it was. It was one of these

1:50:57.840 --> 1:51:00.960
<v Speaker 5>things where we did this event and the lieutenant governor

1:51:01.000 --> 1:51:02.760
<v Speaker 5>came by and gave me this little award and whatever,

1:51:02.920 --> 1:51:06.000
<v Speaker 5>and it was like, you know whatever. And I remember

1:51:06.120 --> 1:51:07.559
<v Speaker 5>my dad didn't say this, but he said to my mom,

1:51:07.640 --> 1:51:10.760
<v Speaker 5>he said, he said something along the lines of like,

1:51:11.680 --> 1:51:14.800
<v Speaker 5>I live in a world now where my son can

1:51:14.920 --> 1:51:18.040
<v Speaker 5>speak and leaders will listen to him, and like in

1:51:18.160 --> 1:51:22.519
<v Speaker 5>our culture, that's huge, and I and and it's not

1:51:22.640 --> 1:51:24.519
<v Speaker 5>like I don't ever believe that my dad was never

1:51:24.600 --> 1:51:27.720
<v Speaker 5>proud of me, But in that moment he said, I

1:51:27.800 --> 1:51:29.240
<v Speaker 5>think he even said to me, he goes, I'm sorry,

1:51:29.240 --> 1:51:30.160
<v Speaker 5>I just didn't know what you do.

1:51:30.640 --> 1:51:33.519
<v Speaker 1>Yeah, you took an unexpected pathway, like you took a

1:51:33.600 --> 1:51:36.280
<v Speaker 1>really unexpected pathway to get to somewhere that made sense

1:51:36.320 --> 1:51:37.800
<v Speaker 1>to him, because what made sense to him was just

1:51:38.400 --> 1:51:41.519
<v Speaker 1>that you that you knew how you were gonna eat,

1:51:41.600 --> 1:51:43.759
<v Speaker 1>You knew how you were gonna take care of yourself,

1:51:43.800 --> 1:51:46.040
<v Speaker 1>you knew how you were not going to struggle and

1:51:46.160 --> 1:51:48.639
<v Speaker 1>not be under someone's thumb, right.

1:51:48.880 --> 1:51:52.120
<v Speaker 5>Yeah, And so it's like it's very different now. But man,

1:51:52.200 --> 1:51:54.519
<v Speaker 5>like I said, you know, and even with Korean and

1:51:54.520 --> 1:51:56.720
<v Speaker 5>we were talking our pre production, we were talking about this,

1:51:57.080 --> 1:51:59.840
<v Speaker 5>and I was just like, dude, my life was pretty

1:51:59.840 --> 1:52:02.760
<v Speaker 5>so like it. It is what I do is I

1:52:02.840 --> 1:52:05.920
<v Speaker 5>get to speak on their legacy. So about five years ago,

1:52:05.960 --> 1:52:08.599
<v Speaker 5>my dad had a horrible accident from work, or five

1:52:08.640 --> 1:52:11.320
<v Speaker 5>or six years ago, and he was in the ICU

1:52:11.600 --> 1:52:14.519
<v Speaker 5>and he fell. He shattered his skull and not doctors

1:52:14.560 --> 1:52:16.360
<v Speaker 5>like we don't know what's gonna happen. And I remember

1:52:16.479 --> 1:52:18.200
<v Speaker 5>I just started his whole food stuff and you know,

1:52:18.240 --> 1:52:20.280
<v Speaker 5>we were getting some you know, some push and people

1:52:20.320 --> 1:52:23.360
<v Speaker 5>were like really excited. And at that point it was like, hey, man,

1:52:23.479 --> 1:52:25.040
<v Speaker 5>like there is this new kid. He's making monk food

1:52:25.080 --> 1:52:28.240
<v Speaker 5>blah blah blah blah whatever. And I remember visiting him

1:52:28.280 --> 1:52:30.000
<v Speaker 5>in the ICU. It's my dad's my hero man like

1:52:30.080 --> 1:52:32.599
<v Speaker 5>he's he's a freaking warrior, right, he fought a war

1:52:32.720 --> 1:52:34.840
<v Speaker 5>like he like, I thought to myself. I remember holding

1:52:34.840 --> 1:52:37.120
<v Speaker 5>his hand at the in the intensive carry unit, and

1:52:37.160 --> 1:52:40.200
<v Speaker 5>I just thought to myself, this is not how warriors die.

1:52:40.720 --> 1:52:42.720
<v Speaker 5>This is not how heroes die. They either die on

1:52:42.760 --> 1:52:45.439
<v Speaker 5>the battlefield in a great fight where they die as

1:52:45.479 --> 1:52:48.200
<v Speaker 5>an old man around like all their grandkids and all

1:52:48.200 --> 1:52:50.280
<v Speaker 5>the people around them. Like, they don't die by slipping

1:52:50.280 --> 1:52:52.519
<v Speaker 5>on a stupid ladder at work, you know, And and

1:52:52.600 --> 1:52:55.160
<v Speaker 5>and and fracturing their skull on a job that they

1:52:55.160 --> 1:52:57.160
<v Speaker 5>didn't ever need to be in, right, And I was

1:52:57.240 --> 1:52:59.559
<v Speaker 5>so pissed at myself, and I'm like, what the frick, dude.

1:52:59.560 --> 1:53:01.559
<v Speaker 5>And I remember driving back, it was like three hour driving.

1:53:01.880 --> 1:53:04.080
<v Speaker 5>They were in Marshall, Wisconsin at that time, and I

1:53:04.160 --> 1:53:06.599
<v Speaker 5>was driving back to Minneapolis, and I just thought to myself,

1:53:06.640 --> 1:53:08.800
<v Speaker 5>my life's got a change, man, Like I can't. It

1:53:08.800 --> 1:53:10.560
<v Speaker 5>can't be about Oh, we're gonna make this stuff to

1:53:10.600 --> 1:53:12.920
<v Speaker 5>be about mung food. No, man, It's gonna be about

1:53:12.920 --> 1:53:15.240
<v Speaker 5>their legacy. And because we have to. Why do we

1:53:15.320 --> 1:53:17.720
<v Speaker 5>always wait for people to pass away to talk about them,

1:53:17.800 --> 1:53:19.960
<v Speaker 5>to talk about how great they were? You know, like

1:53:20.040 --> 1:53:22.040
<v Speaker 5>why not? Now? Why not when they can see it?

1:53:22.080 --> 1:53:24.640
<v Speaker 5>And so, man, life is pretty simple for me. And

1:53:24.800 --> 1:53:26.320
<v Speaker 5>we get to travel the country. We get to make

1:53:26.360 --> 1:53:28.960
<v Speaker 5>food for thousands of people through our restaurant, through events

1:53:29.000 --> 1:53:31.360
<v Speaker 5>we do around the country, where at the end, like

1:53:31.400 --> 1:53:32.960
<v Speaker 5>we talk about mung food. But at the end, I

1:53:33.040 --> 1:53:35.439
<v Speaker 5>can take that story back and I'm like, I want

1:53:35.479 --> 1:53:36.679
<v Speaker 5>you to tell you. I want to tell you guys

1:53:36.680 --> 1:53:38.360
<v Speaker 5>about this legacy that means so much to me and

1:53:38.960 --> 1:53:41.200
<v Speaker 5>and for me, one of the things that I really

1:53:41.240 --> 1:53:43.120
<v Speaker 5>love doing. That's why I think that it really shows

1:53:43.160 --> 1:53:45.840
<v Speaker 5>in hunting, right, And I think in hunting it's about legacy, right.

1:53:45.920 --> 1:53:48.000
<v Speaker 5>It's about like, hey, if there's this piece of land

1:53:48.040 --> 1:53:50.240
<v Speaker 5>that belonged to my great great grandfather that was passed down,

1:53:50.240 --> 1:53:52.040
<v Speaker 5>passed down, we can hunt in it, we can enjoy it,

1:53:52.040 --> 1:53:53.960
<v Speaker 5>our kids kids can enjoy it. And it was one

1:53:53.960 --> 1:53:56.840
<v Speaker 5>of those things where it becomes this initiative of mine.

1:53:56.880 --> 1:53:58.640
<v Speaker 5>You know, my parents have always worked these gardens, and

1:53:58.720 --> 1:54:02.000
<v Speaker 5>there was all the properties always rental, and so it's like, yep,

1:54:02.800 --> 1:54:04.479
<v Speaker 5>one of my goals, I'm gonna buy them a guarden.

1:54:04.479 --> 1:54:06.320
<v Speaker 5>I'm gonna buy them a piece of land that's like

1:54:06.479 --> 1:54:09.040
<v Speaker 5>in their name, the LLC is in their name. Yeah,

1:54:09.240 --> 1:54:11.479
<v Speaker 5>so that before they passed away, before the Lord takes

1:54:11.520 --> 1:54:14.400
<v Speaker 5>them away, like they have a piece of paper that

1:54:14.479 --> 1:54:16.720
<v Speaker 5>says this is yours, you know. And so that's kind

1:54:16.720 --> 1:54:19.760
<v Speaker 5>of another initiative where I'm really passionate about, you know,

1:54:19.920 --> 1:54:21.960
<v Speaker 5>because it's cool. Yeah, that's all they want to do.

1:54:22.120 --> 1:54:24.040
<v Speaker 5>And so yeah, so we again, I get to do

1:54:24.160 --> 1:54:25.920
<v Speaker 5>all that. And that's why I get excited about especially

1:54:25.920 --> 1:54:26.840
<v Speaker 5>when we talk about mung food.

1:54:36.680 --> 1:54:39.680
<v Speaker 1>When to get into the food businesses, you have to

1:54:39.720 --> 1:54:42.120
<v Speaker 1>go cook someone else's food before you could do mung food.

1:54:42.200 --> 1:54:43.440
<v Speaker 1>Is just get right into mung food.

1:54:43.520 --> 1:54:46.000
<v Speaker 5>Absolutely. I did not want to cook mung food because

1:54:46.000 --> 1:54:48.360
<v Speaker 5>I was super embarrassed about it. Because I was super embarrassed.

1:54:48.360 --> 1:54:48.760
<v Speaker 5>Oh my gosh.

1:54:48.840 --> 1:54:50.800
<v Speaker 1>Yeah, I was just like, oh, you know, what food

1:54:50.840 --> 1:54:52.680
<v Speaker 1>did you think you had to make to be legitimate.

1:54:53.440 --> 1:54:54.920
<v Speaker 5>I didn't think I either make a certain food. I

1:54:55.000 --> 1:54:56.880
<v Speaker 5>just had to be good at cooking. Yeah, you know,

1:54:56.960 --> 1:54:59.600
<v Speaker 5>I mean, I mean, like cooking is it's basic, right,

1:55:00.360 --> 1:55:02.400
<v Speaker 5>It's like, you know, it's like breaking down an animal.

1:55:02.840 --> 1:55:05.640
<v Speaker 5>If it's a four legged creature, it's they're all basically

1:55:05.760 --> 1:55:07.720
<v Speaker 5>the same kind of you know, they're breaking down those parts.

1:55:08.360 --> 1:55:11.000
<v Speaker 5>So my whole thing was I was decent, Like I

1:55:11.120 --> 1:55:12.960
<v Speaker 5>was never I don't think I was ever a good cook.

1:55:13.240 --> 1:55:14.600
<v Speaker 5>I was just fast enough to keep up with the

1:55:14.640 --> 1:55:17.160
<v Speaker 5>tickets that came in. And I was the only one

1:55:17.240 --> 1:55:19.480
<v Speaker 5>I remember started cooking. I was the only one that

1:55:19.800 --> 1:55:21.600
<v Speaker 5>lived like kind of like a straight life, you know.

1:55:21.920 --> 1:55:24.200
<v Speaker 5>So like so my chefs are always like, dude, I

1:55:24.360 --> 1:55:26.600
<v Speaker 5>just know that tomorrow you're at seven or at you know,

1:55:27.080 --> 1:55:29.440
<v Speaker 5>on Saturday, at ten am, you're gonna come in and

1:55:29.480 --> 1:55:32.720
<v Speaker 5>you're not gonna be like in jail or hungover or whatever.

1:55:33.120 --> 1:55:36.200
<v Speaker 5>So so they that they're just like And that's what

1:55:36.280 --> 1:55:38.120
<v Speaker 5>I tell any young kid who wants to get into

1:55:38.120 --> 1:55:40.200
<v Speaker 5>food or any kind of work. I'm like, just show up,

1:55:40.520 --> 1:55:43.040
<v Speaker 5>bro if you show up like these kids I got today, See,

1:55:43.160 --> 1:55:45.960
<v Speaker 5>I don't tell you. I just say show up, just

1:55:46.120 --> 1:55:49.080
<v Speaker 5>show up. And you know, my old mentor of mine,

1:55:49.160 --> 1:55:51.800
<v Speaker 5>Mark Brockberg, from college, would always say he used the

1:55:51.800 --> 1:55:56.240
<v Speaker 5>acronym fat, fat, faithful, available, teachable, show up and be faithful,

1:55:56.360 --> 1:55:59.120
<v Speaker 5>available and teachable, you know. And that's just what I did.

1:55:59.280 --> 1:56:01.240
<v Speaker 5>And I was it was like a strategy. It was

1:56:01.360 --> 1:56:03.200
<v Speaker 5>just like all I know how to do, you know?

1:56:03.280 --> 1:56:05.920
<v Speaker 5>And and eventually I just learned and learned and and

1:56:06.080 --> 1:56:09.080
<v Speaker 5>so what my goal is whatever kitchen you want to

1:56:09.120 --> 1:56:12.000
<v Speaker 5>put me in, Like i might not be the best,

1:56:12.280 --> 1:56:14.200
<v Speaker 5>but I'm gonna show up, I'm gonna work hard. I'm

1:56:14.240 --> 1:56:17.000
<v Speaker 5>gonna outwork everyone here, and even if it means like

1:56:17.040 --> 1:56:18.880
<v Speaker 5>I'm the last one out, I'll be the last one out.

1:56:19.080 --> 1:56:21.080
<v Speaker 5>And that was and again, that was something my father

1:56:21.160 --> 1:56:23.000
<v Speaker 5>instilled me, and I just I didn't realize at a

1:56:23.080 --> 1:56:25.160
<v Speaker 5>young age. And now it's just like you know, you

1:56:25.440 --> 1:56:27.680
<v Speaker 5>get all these young chefs who comes in and they're like, oh,

1:56:27.760 --> 1:56:29.560
<v Speaker 5>look at my founder ie. I like, oh yeah, I

1:56:29.560 --> 1:56:31.000
<v Speaker 5>want to start my own YouTube channel. And you're just

1:56:31.080 --> 1:56:33.800
<v Speaker 5>like okay, dude, like go peel like eight thousand pounds

1:56:33.840 --> 1:56:35.200
<v Speaker 5>of potatoes then we'll talk. You know.

1:56:35.360 --> 1:56:37.480
<v Speaker 1>It's just like that was that There's that quote that's

1:56:37.480 --> 1:56:41.600
<v Speaker 1>attributed to one of the guys from Lynyrd Skinner, which

1:56:41.760 --> 1:56:44.240
<v Speaker 1>was learn how to play your guitar and then get sexy.

1:56:45.000 --> 1:56:48.520
<v Speaker 5>Yeah yeah, and restaurant, I just go learn how to

1:56:48.600 --> 1:56:50.240
<v Speaker 5>use a knife. And I don't know if you'll ever

1:56:50.280 --> 1:56:51.200
<v Speaker 5>be sexy, but you know.

1:56:53.160 --> 1:56:55.360
<v Speaker 1>So what was the first chance to do? Like how

1:56:55.400 --> 1:56:57.320
<v Speaker 1>did it happen that all sudd you got to start

1:56:57.400 --> 1:57:00.920
<v Speaker 1>doing your uh you know your you're Yeah.

1:57:01.320 --> 1:57:04.200
<v Speaker 5>So I was working through all these different restaurants Minieppois.

1:57:04.200 --> 1:57:06.880
<v Speaker 5>They're incredible restaurants, The chefs were amazing.

1:57:07.200 --> 1:57:07.960
<v Speaker 1>High end places.

1:57:08.120 --> 1:57:11.360
<v Speaker 5>Yeah yeah, yep, yep, yep. You know, and and and

1:57:11.440 --> 1:57:13.240
<v Speaker 5>I would I had this ability to learn from some

1:57:13.400 --> 1:57:17.360
<v Speaker 5>really really great teams, and then I was like, okay,

1:57:17.560 --> 1:57:19.320
<v Speaker 5>well let's start out with this little pop up. So

1:57:19.360 --> 1:57:20.960
<v Speaker 5>we started like a little pop up and people are

1:57:21.000 --> 1:57:22.160
<v Speaker 5>like what's the pop up? And you're like, I don't know.

1:57:22.360 --> 1:57:24.520
<v Speaker 5>Just come in on Friday and you were open for

1:57:24.600 --> 1:57:27.880
<v Speaker 5>five hours and just eat. So we did that and

1:57:27.960 --> 1:57:30.720
<v Speaker 5>then we're like, I don't know, and who was showing up?

1:57:31.840 --> 1:57:34.040
<v Speaker 5>Mong people? Yeah, so long people. Here here's the thing.

1:57:34.080 --> 1:57:35.520
<v Speaker 1>There's a you know how, there's like they don't mind

1:57:35.560 --> 1:57:37.520
<v Speaker 1>throwing down some box on food.

1:57:37.640 --> 1:57:41.760
<v Speaker 5>Well, here's the deal. Here's the deal. You know how,

1:57:41.800 --> 1:57:45.600
<v Speaker 5>there's black Twitter. There's munk Facebook. Okay, I didn't know.

1:57:45.840 --> 1:57:48.400
<v Speaker 5>I don't know about Okay, Well yeah there's black Twitter

1:57:48.480 --> 1:57:51.320
<v Speaker 5>and there's munk Facebook. And let me tell you the

1:57:51.400 --> 1:57:53.400
<v Speaker 5>thing with our community, it's a big community, but it's

1:57:53.400 --> 1:57:55.320
<v Speaker 5>a small community. Yeah. Know's what I'm talking about. If

1:57:55.480 --> 1:57:57.760
<v Speaker 5>some if one of the if one of your sons

1:57:57.840 --> 1:58:00.920
<v Speaker 5>went and wronged like some other girl from another clan,

1:58:01.080 --> 1:58:05.560
<v Speaker 5>like trust me, his picture will be up. Everybody's gonna know.

1:58:06.080 --> 1:58:07.800
<v Speaker 5>You know, they're like, oh we know what clan he's

1:58:07.840 --> 1:58:09.640
<v Speaker 5>come from. Oh we know what village he lives in,

1:58:09.760 --> 1:58:11.240
<v Speaker 5>or what town he's from. Oh yeah, we know his

1:58:11.360 --> 1:58:14.400
<v Speaker 5>cousins like you will be ratted out so fast in there.

1:58:14.440 --> 1:58:16.600
<v Speaker 5>So there's munk Facebook. Now as much as.

1:58:16.720 --> 1:58:18.320
<v Speaker 1>Apparently it works for you and against you.

1:58:18.560 --> 1:58:21.560
<v Speaker 5>Absolutely. So somehow on Munk Facebook said hey, there's this

1:58:21.680 --> 1:58:23.680
<v Speaker 5>new kid that's doing like mungk food in East Ie,

1:58:23.680 --> 1:58:25.600
<v Speaker 5>Saint Paul in this little place called cook Saint Paul.

1:58:26.000 --> 1:58:28.360
<v Speaker 5>My buddy owned this place. It was as a diner,

1:58:28.440 --> 1:58:30.480
<v Speaker 5>so it was opened in the you know, breakfast and lunch,

1:58:30.480 --> 1:58:31.760
<v Speaker 5>and it was evening was closed and then.

1:58:31.960 --> 1:58:33.280
<v Speaker 1>Friday he took over the evenings.

1:58:33.440 --> 1:58:36.000
<v Speaker 5>Yeah, once a month, that was it. And I still

1:58:36.080 --> 1:58:39.000
<v Speaker 5>and then at that time, I was still from Mon Monday,

1:58:39.520 --> 1:58:41.920
<v Speaker 5>you know, from Sunday to Thursday, I was working at

1:58:42.000 --> 1:58:44.600
<v Speaker 5>Coastal Seafoods. I was a fishmonger, you know, because like

1:58:44.640 --> 1:58:45.960
<v Speaker 5>I did the birchery stuff and I'm like I want

1:58:45.960 --> 1:58:47.760
<v Speaker 5>to learn more about fish. So like I would do fish.

1:58:47.800 --> 1:58:50.440
<v Speaker 5>I smell like fish all day. And then Friday Saturday,

1:58:50.560 --> 1:58:53.080
<v Speaker 5>once once a month, we would do these little pop ups.

1:58:53.400 --> 1:58:55.880
<v Speaker 5>And I never wanted to be the kid who said,

1:58:55.880 --> 1:58:57.280
<v Speaker 5>oh yeah, I want to go to our own business

1:58:57.280 --> 1:58:58.480
<v Speaker 5>like people like, you know right now you have all

1:58:58.520 --> 1:59:01.400
<v Speaker 5>these like how to be an entrepreneur, Like that's not

1:59:01.520 --> 1:59:03.840
<v Speaker 5>man Like this is so dumb, you know. And then

1:59:03.920 --> 1:59:07.520
<v Speaker 5>eventually we were very blessed to have a few media

1:59:07.560 --> 1:59:09.200
<v Speaker 5>people pick up on it and said, hey, let's talk

1:59:09.200 --> 1:59:12.040
<v Speaker 5>about this, you know, and and and then yeah, that

1:59:12.160 --> 1:59:13.200
<v Speaker 5>was like seven years ago.

1:59:13.520 --> 1:59:15.760
<v Speaker 1>But when you first did the pop up you had,

1:59:16.200 --> 1:59:19.160
<v Speaker 1>it was Mung coming. Yes, we had at some point,

1:59:19.600 --> 1:59:23.000
<v Speaker 1>but it's so just organically caught out with people who

1:59:23.080 --> 1:59:24.280
<v Speaker 1>just wanted to try new things.

1:59:24.440 --> 1:59:27.560
<v Speaker 5>Well, in the Twin Cities, Mung are really well known,

1:59:27.640 --> 1:59:29.720
<v Speaker 5>you know, so we have a few big shops in there,

1:59:29.800 --> 1:59:31.960
<v Speaker 5>so people they are likely to know. Oh yeah, I mean,

1:59:32.160 --> 1:59:33.880
<v Speaker 5>you know, seventy five thousand in the metro we are

1:59:33.920 --> 1:59:38.960
<v Speaker 5>the you know, largest uh bipod group you know in

1:59:39.040 --> 1:59:41.240
<v Speaker 5>the Twin City. So like there, I mean it's Mung

1:59:41.360 --> 1:59:44.640
<v Speaker 5>and Somalians, you know, and so it's it's huge. Uh

1:59:44.760 --> 1:59:47.360
<v Speaker 5>So what happened was, you know, we had some Mong

1:59:47.440 --> 1:59:50.320
<v Speaker 5>people came. But then like and this was a while back,

1:59:50.400 --> 1:59:53.840
<v Speaker 5>and this was the beginning. How do I see this?

1:59:54.120 --> 1:59:58.440
<v Speaker 5>I have this like love hate with quote unquote food influencers,

1:59:58.520 --> 2:00:00.320
<v Speaker 5>you know. Yeah, and and so this this was the

2:00:00.400 --> 2:00:05.360
<v Speaker 5>beginning of like Instagram food influencing or like quote unquote foodie.

2:00:05.560 --> 2:00:08.360
<v Speaker 5>When people say foodie, I'm just like everyone's a foodie.

2:00:08.360 --> 2:00:11.000
<v Speaker 5>You eat food right there, your foodie just chill.

2:00:11.160 --> 2:00:11.280
<v Speaker 10>Right.

2:00:12.480 --> 2:00:15.120
<v Speaker 1>It's a concept that's kind of dying. Yeah, yeah, yeah,

2:00:15.160 --> 2:00:17.240
<v Speaker 1>but you know, real excited about it for a while though,

2:00:17.440 --> 2:00:18.280
<v Speaker 1>absolutely right.

2:00:18.360 --> 2:00:21.880
<v Speaker 5>And so we had a few who were just really

2:00:21.920 --> 2:00:24.200
<v Speaker 5>gracious and they were like, hey, we really love what

2:00:24.280 --> 2:00:26.000
<v Speaker 5>you're doing. So we're just like so they just kept

2:00:26.000 --> 2:00:28.680
<v Speaker 5>following us around, they just kept putting social media is like, hey,

2:00:28.760 --> 2:00:30.880
<v Speaker 5>like Union Munk Kitchen's here, Union Mounkitchen. I was so

2:00:30.960 --> 2:00:32.640
<v Speaker 5>embarrassed of being mung in the beginning too, bro, Like,

2:00:32.680 --> 2:00:34.600
<v Speaker 5>I'll be honest here with you guys. Is it was

2:00:34.640 --> 2:00:36.320
<v Speaker 5>called Union Kitchen. I didn't want to put the word

2:00:36.360 --> 2:00:38.240
<v Speaker 5>mung in there because I didn't want white people to

2:00:38.400 --> 2:00:40.640
<v Speaker 5>be deterred, right. And I had a buddy who was

2:00:40.640 --> 2:00:42.160
<v Speaker 5>a PR guy who works for a big PR firm,

2:00:42.200 --> 2:00:44.200
<v Speaker 5>and he goes, dude, don't be a chicken man. He's

2:00:44.200 --> 2:00:45.840
<v Speaker 5>a white dude, r white Jewish dude. He goes, put

2:00:45.880 --> 2:00:47.920
<v Speaker 5>the word mung on it. I'm like, really, like, is

2:00:48.000 --> 2:00:50.080
<v Speaker 5>do you think he's like do it? And so for

2:00:50.160 --> 2:00:52.840
<v Speaker 5>the first like year, was just Union Kitchen, Union kitchen,

2:00:53.200 --> 2:00:55.640
<v Speaker 5>you know, And and and I we changed it to

2:00:55.760 --> 2:00:57.880
<v Speaker 5>Union Munk Kitchen and people were like, yeah, like this

2:00:58.080 --> 2:01:00.560
<v Speaker 5>is amazing, you know, and so like I I still

2:01:00.600 --> 2:01:02.360
<v Speaker 5>went on my own little journey of like I don't

2:01:02.400 --> 2:01:04.640
<v Speaker 5>know if people are gonna like this. And again we

2:01:04.720 --> 2:01:06.960
<v Speaker 5>were very blessed. And then after a while there was

2:01:07.160 --> 2:01:10.000
<v Speaker 5>like different you know, stuff came in and you know,

2:01:10.200 --> 2:01:13.760
<v Speaker 5>we were just like hopping. We eventually got this little

2:01:13.760 --> 2:01:16.120
<v Speaker 5>food trailer at a brewery that we did food out of.

2:01:16.600 --> 2:01:20.760
<v Speaker 5>But what really helped us was no joke the catering world,

2:01:21.560 --> 2:01:25.120
<v Speaker 5>like catering weddings we killed. We catered by mitzvahs and

2:01:25.160 --> 2:01:29.440
<v Speaker 5>bar mitzvahs. That was so awesome, Like this is what

2:01:29.520 --> 2:01:31.320
<v Speaker 5>I talk about. We always say about food is a

2:01:31.400 --> 2:01:33.600
<v Speaker 5>universal language we can use to speak to each other. Right,

2:01:34.040 --> 2:01:35.600
<v Speaker 5>it's amazing. I mean I think it's what I love

2:01:36.040 --> 2:01:37.640
<v Speaker 5>what you guys do where it's like we're not just

2:01:37.720 --> 2:01:39.680
<v Speaker 5>only hunting animal, but but we we cook it together.

2:01:39.720 --> 2:01:41.240
<v Speaker 5>And it's just just like, oh, I might not be

2:01:41.320 --> 2:01:43.040
<v Speaker 5>like into the hunting scene, but the cooking things, like dude,

2:01:43.040 --> 2:01:44.960
<v Speaker 5>that's really cool. Like food has this ability to bring

2:01:45.080 --> 2:01:48.240
<v Speaker 5>everybody together. And so we got a call in this

2:01:49.160 --> 2:01:51.640
<v Speaker 5>uh this person was like you know, the Saint Paul

2:01:51.680 --> 2:01:53.680
<v Speaker 5>Mayer like the I think they were like they knew

2:01:53.720 --> 2:01:56.120
<v Speaker 5>the mayor of Saint Paul or something. Then they're like, hey,

2:01:56.360 --> 2:01:58.800
<v Speaker 5>my I have a bum mitzvah coming up. And we

2:01:58.880 --> 2:02:01.040
<v Speaker 5>were like we can't do pork obviously, but we'll do

2:02:01.120 --> 2:02:04.160
<v Speaker 5>everything else. So we're like okay, and so we catered

2:02:04.200 --> 2:02:07.160
<v Speaker 5>like abuvements and then then through the like the Jewish community,

2:02:07.200 --> 2:02:10.440
<v Speaker 5>they heard about it, and then another Jewish family's like, yeah,

2:02:10.800 --> 2:02:13.160
<v Speaker 5>can we do a barmitzvah for us? I'm like sure,

2:02:13.880 --> 2:02:15.280
<v Speaker 5>you know, and we were in a synagogue.

2:02:15.360 --> 2:02:18.720
<v Speaker 1>We were like a nationless nationless people bring them up.

2:02:18.960 --> 2:02:22.240
<v Speaker 5>Yeah, Like I'm like, we are kind of weird cousins.

2:02:22.320 --> 2:02:25.200
<v Speaker 5>Let's do this. You know, you lost bought you guys.

2:02:25.240 --> 2:02:29.400
<v Speaker 5>Don't do pork, we do beef. What's yeah. Yeah. We

2:02:29.880 --> 2:02:32.280
<v Speaker 5>even had the inquiries for kinsias too, and like, I

2:02:32.400 --> 2:02:34.560
<v Speaker 5>kid you not. And that's kind of where we were.

2:02:34.640 --> 2:02:38.320
<v Speaker 5>And it was we went from like like women's prayer group,

2:02:38.480 --> 2:02:42.520
<v Speaker 5>brunches from Lutheran churches, I kid you not, gentlemen making

2:02:42.680 --> 2:02:45.360
<v Speaker 5>Kish and French toast. I'm like, okay, I'm down. You know,

2:02:45.800 --> 2:02:47.480
<v Speaker 5>this was like a wild back where it's like four

2:02:47.600 --> 2:02:49.680
<v Speaker 5>hundred bucks. Yes, that's gold. Let's do it.

2:02:49.840 --> 2:02:49.960
<v Speaker 10>You know.

2:02:50.400 --> 2:02:52.560
<v Speaker 5>We went from that bum mitswell barments for us, and

2:02:52.560 --> 2:02:55.880
<v Speaker 5>then we had big events and then Melvin Carter, who

2:02:55.960 --> 2:02:59.840
<v Speaker 5>is the first African American mayor in UH Saint Paul

2:03:00.200 --> 2:03:02.600
<v Speaker 5>when he won and he had his big bash party,

2:03:02.600 --> 2:03:03.880
<v Speaker 5>they called us and say, hey, we love you, come

2:03:03.920 --> 2:03:07.480
<v Speaker 5>and do the food. And so we like the catering

2:03:07.560 --> 2:03:09.640
<v Speaker 5>and the private catering scene where you know where y'all

2:03:09.640 --> 2:03:11.920
<v Speaker 5>I was talking about, like that's kind of where we started,

2:03:12.280 --> 2:03:15.040
<v Speaker 5>you know, and that's kind of it wasn't because people

2:03:15.040 --> 2:03:17.160
<v Speaker 5>always asking me like who's your marketing person? Like where

2:03:17.200 --> 2:03:18.960
<v Speaker 5>did you guys go to do? I'm like, bro, Like

2:03:19.240 --> 2:03:23.120
<v Speaker 5>I went from door to door catering events. I would

2:03:23.200 --> 2:03:27.160
<v Speaker 5>go all the time, and I felt like a what's

2:03:27.760 --> 2:03:30.040
<v Speaker 5>you know? My joke was, I felt like a like

2:03:30.320 --> 2:03:32.200
<v Speaker 5>a lady of the night, you know, like you would

2:03:32.240 --> 2:03:35.000
<v Speaker 5>go in and do something special for the client and

2:03:35.160 --> 2:03:37.240
<v Speaker 5>they tell their friends and then I get a call

2:03:37.320 --> 2:03:39.680
<v Speaker 5>next time, goes, hey, the Johnson's call, So you did

2:03:39.720 --> 2:03:41.280
<v Speaker 5>that special thing for them? Like can you do that?

2:03:41.360 --> 2:03:43.240
<v Speaker 5>I'm like, well, what's the budget? And they'll give me

2:03:43.240 --> 2:03:45.000
<v Speaker 5>the budget. I'm like, well, the Johnson's gave me a

2:03:45.040 --> 2:03:46.520
<v Speaker 5>little more like I will take care of you. And

2:03:46.560 --> 2:03:49.160
<v Speaker 5>then you go in and you carry like a few suitcases.

2:03:49.200 --> 2:03:50.880
<v Speaker 5>You come and where do I set up? And you know,

2:03:50.960 --> 2:03:53.080
<v Speaker 5>you do your thing, and then you leave and you

2:03:53.320 --> 2:03:54.840
<v Speaker 5>pay it and you shower and you feel better the

2:03:54.880 --> 2:03:57.160
<v Speaker 5>next day. It kind of you, you know. That's how

2:03:57.240 --> 2:03:59.240
<v Speaker 5>we started. And I even went I did like a

2:03:59.360 --> 2:04:02.000
<v Speaker 5>bachelortte parties too, Like that was one of the weirdest

2:04:02.040 --> 2:04:04.840
<v Speaker 5>one where I did like a private dining cooking scene

2:04:04.880 --> 2:04:06.320
<v Speaker 5>for for but I did know what it was a

2:04:06.360 --> 2:04:08.840
<v Speaker 5>bachelrett party. I walked in like literally I had like

2:04:09.400 --> 2:04:11.080
<v Speaker 5>a few boxes of like the food and stuff. I

2:04:11.120 --> 2:04:13.360
<v Speaker 5>walked in and it's just all women. I'm like, what's

2:04:13.400 --> 2:04:15.000
<v Speaker 5>going on. They're like, oh, yeah, I didn't tell you.

2:04:15.040 --> 2:04:17.560
<v Speaker 5>This is my sister's batchelete party and we wanted you

2:04:17.640 --> 2:04:19.440
<v Speaker 5>to do like a private dinner. And I'm like, oh

2:04:19.480 --> 2:04:22.040
<v Speaker 5>my gosh, Like you guys know, I'm like a cook

2:04:22.120 --> 2:04:27.600
<v Speaker 5>right in the cloth, yeah, the aprons covering everything. Okay,

2:04:28.720 --> 2:04:30.160
<v Speaker 5>I could do the shirt off, but that's gonna be

2:04:30.160 --> 2:04:32.520
<v Speaker 5>a little extra, you know. So that's how we hustled,

2:04:32.600 --> 2:04:35.440
<v Speaker 5>and then we were very blessed. The restaurant grew. Uh

2:04:35.520 --> 2:04:37.120
<v Speaker 5>you know, we we we brought in more people. We

2:04:37.200 --> 2:04:40.200
<v Speaker 5>have incredible operators, we have you know, our you know,

2:04:40.280 --> 2:04:43.040
<v Speaker 5>we had, we grew an executive team. And then when

2:04:43.120 --> 2:04:44.920
<v Speaker 5>it came time to saying, hey, how do we grow?

2:04:45.000 --> 2:04:47.120
<v Speaker 5>I think one of the next growth path was how

2:04:47.160 --> 2:04:49.800
<v Speaker 5>do we expand and build our own restaurant, you know,

2:04:49.920 --> 2:04:52.560
<v Speaker 5>going our own brick and mortar restaurant that is, and

2:04:52.600 --> 2:04:54.360
<v Speaker 5>you know, we have two little guys, but get our

2:04:54.400 --> 2:04:56.800
<v Speaker 5>big guy. We you know, I had to go do

2:04:56.880 --> 2:04:59.680
<v Speaker 5>the song song and pony dance and go to banks

2:04:59.720 --> 2:05:02.800
<v Speaker 5>and find investors. And then that's when it's a gut

2:05:02.880 --> 2:05:05.920
<v Speaker 5>check at you know, of like do you really believe

2:05:06.000 --> 2:05:08.320
<v Speaker 5>in what you're doing? Since when you stand in front,

2:05:08.360 --> 2:05:09.839
<v Speaker 5>like when you go sit with some of these investors

2:05:09.920 --> 2:05:12.160
<v Speaker 5>or potential investors who like write like one hundred fifty

2:05:12.200 --> 2:05:13.880
<v Speaker 5>thousand dollars checks, like you know, they're giving them out

2:05:13.880 --> 2:05:16.760
<v Speaker 5>five bucks for you know, Starbucks or something. You gotta

2:05:16.960 --> 2:05:20.000
<v Speaker 5>like they look at you're like woomy, and you end's

2:05:20.040 --> 2:05:21.920
<v Speaker 5>a gut check of like do you believe in this?

2:05:22.040 --> 2:05:22.440
<v Speaker 1>Do you like?

2:05:22.680 --> 2:05:24.680
<v Speaker 5>It's like yeah, you know, and I said I said

2:05:24.680 --> 2:05:26.120
<v Speaker 5>to uh, I get to talk to a lot among

2:05:26.320 --> 2:05:29.160
<v Speaker 5>high school kids, and I said, in life, you're gonna

2:05:29.160 --> 2:05:31.840
<v Speaker 5>go around in life and there's gonna be these people

2:05:31.840 --> 2:05:33.160
<v Speaker 5>in your life and they're gonna believe in you. They're

2:05:33.160 --> 2:05:34.880
<v Speaker 5>gonna tell you incredible things about yourself. And I'm like,

2:05:34.960 --> 2:05:36.960
<v Speaker 5>think of that as equity, and you put in a

2:05:37.000 --> 2:05:40.280
<v Speaker 5>little piggy bank in your heart and one day there's

2:05:40.280 --> 2:05:41.840
<v Speaker 5>gonna come a moment in your life you gotta break

2:05:41.960 --> 2:05:43.720
<v Speaker 5>that piggy bank and take all that equity and you

2:05:43.720 --> 2:05:46.240
<v Speaker 5>gotta go betting on yourself. Yeah, And that I mean

2:05:46.320 --> 2:05:48.160
<v Speaker 5>that was was like the herd. Like the hardest thing

2:05:48.360 --> 2:05:50.920
<v Speaker 5>was to go and say, oh, this building project is

2:05:50.960 --> 2:05:53.680
<v Speaker 5>a million dollar project and so okay, okay, we gotta go.

2:05:53.760 --> 2:05:55.360
<v Speaker 5>We gotta talk. And when you get in these rooms

2:05:55.440 --> 2:05:57.800
<v Speaker 5>or these guys who are making million dollar deals for

2:05:57.840 --> 2:05:58.720
<v Speaker 5>them or like nothing.

2:05:58.480 --> 2:06:00.240
<v Speaker 1>You'll find out if you're weak or not.

2:06:00.480 --> 2:06:02.680
<v Speaker 5>Yes, And that's when you go, do I believe? And

2:06:02.800 --> 2:06:05.160
<v Speaker 5>that's you know what I draw from. I don't draw

2:06:05.240 --> 2:06:07.760
<v Speaker 5>from yea as confident. I draw from Mom and Dad,

2:06:07.880 --> 2:06:10.920
<v Speaker 5>Like I remember, I think about them, I think about

2:06:10.960 --> 2:06:12.480
<v Speaker 5>all the hard work they put in, Like I think

2:06:12.480 --> 2:06:15.120
<v Speaker 5>about the war. My dad fought. I think about my

2:06:15.440 --> 2:06:17.960
<v Speaker 5>mom being in that war prison camp for a year

2:06:18.720 --> 2:06:22.840
<v Speaker 5>and where she told me that she would pray every

2:06:22.920 --> 2:06:25.720
<v Speaker 5>morning that God would allow her to die because it

2:06:25.880 --> 2:06:28.960
<v Speaker 5>was so horrible in that camp that they had to

2:06:29.000 --> 2:06:32.920
<v Speaker 5>live in. And she said that one day, she said

2:06:32.960 --> 2:06:34.760
<v Speaker 5>that one day I was praying in the morning, she

2:06:34.800 --> 2:06:37.160
<v Speaker 5>said she was this younger. I was praying and I said, God,

2:06:37.200 --> 2:06:39.200
<v Speaker 5>will you let me die today because I can't take

2:06:39.240 --> 2:06:41.400
<v Speaker 5>life here anymore. And she said there was a voice

2:06:41.400 --> 2:06:43.240
<v Speaker 5>inside my heart that says, I can't let you die

2:06:43.720 --> 2:06:45.960
<v Speaker 5>because your children is going to change the world. I

2:06:46.120 --> 2:06:47.760
<v Speaker 5>need you to hold on a little longer because your

2:06:47.840 --> 2:06:50.240
<v Speaker 5>children that you've never met, they're going to change word.

2:06:50.960 --> 2:06:53.839
<v Speaker 5>In the day that I was announced as a folence

2:06:53.880 --> 2:06:56.560
<v Speaker 5>for the James Beard, she called me and told me

2:06:56.640 --> 2:06:59.840
<v Speaker 5>that story. Oh man, I'm crying, you know, on.

2:07:00.120 --> 2:07:00.880
<v Speaker 1>A frying panel.

2:07:01.000 --> 2:07:06.560
<v Speaker 5>Yeah, yeah, gift from God. She kind of just said today,

2:07:06.560 --> 2:07:08.400
<v Speaker 5>when I heard that you were nominated is one of

2:07:08.400 --> 2:07:11.120
<v Speaker 5>the best chefs in the country, I knew why, like

2:07:11.680 --> 2:07:13.880
<v Speaker 5>I needed to keep moving on. So I think about

2:07:14.280 --> 2:07:19.120
<v Speaker 5>I can't wait to see what your brother does. Yeah,

2:07:19.200 --> 2:07:21.680
<v Speaker 5>you could contest this man. You can be the most

2:07:21.720 --> 2:07:24.240
<v Speaker 5>successful whatever in your family. But when you're around your

2:07:24.320 --> 2:07:27.080
<v Speaker 5>uncle's man, they remind you you're ten years old. When

2:07:27.400 --> 2:07:29.720
<v Speaker 5>I freaking when we have like big parties and grills

2:07:29.760 --> 2:07:31.680
<v Speaker 5>and I'm standing by my uncles and they're grilling, They're like,

2:07:31.800 --> 2:07:33.080
<v Speaker 5>let me tell you, kid, how you would do this,

2:07:33.560 --> 2:07:35.360
<v Speaker 5>and I'm like, you know what I end up doing.

2:07:35.440 --> 2:07:36.960
<v Speaker 5>I end up being coming to the dude who holds

2:07:37.000 --> 2:07:38.960
<v Speaker 5>the plate for all them to put the me on.

2:07:39.360 --> 2:07:41.040
<v Speaker 5>And they're all like, let me tell you if you

2:07:41.080 --> 2:07:43.120
<v Speaker 5>want more people in your restaurant, this is what you do.

2:07:43.680 --> 2:07:46.040
<v Speaker 5>And I'm like, I'm I just want to be like, uncle,

2:07:46.080 --> 2:07:49.560
<v Speaker 5>you're here's the deal man you work at like Anderson Windows. Okay,

2:07:49.760 --> 2:07:52.280
<v Speaker 5>I know where you work at. The plant You've don't

2:07:52.280 --> 2:07:56.280
<v Speaker 5>really cooked, but apparently the country has said, I'm pretty

2:07:56.320 --> 2:07:58.440
<v Speaker 5>decent in what I do. But sure, I'm pretty sure

2:07:58.440 --> 2:08:00.280
<v Speaker 5>you have a secret, you know, so you know?

2:08:00.400 --> 2:08:03.760
<v Speaker 2>So, yeah, we can't really overcome the age and the wisdom.

2:08:05.120 --> 2:08:05.560
<v Speaker 1>High prior.

2:08:06.640 --> 2:08:08.760
<v Speaker 5>They make sure they remind you who you are. You

2:08:08.840 --> 2:08:11.360
<v Speaker 5>get reminded, yeah, oh remember when you were five, And

2:08:11.400 --> 2:08:13.720
<v Speaker 5>I'm like, you guys are gonna do that to your nephews. No,

2:08:14.040 --> 2:08:16.320
<v Speaker 5>I will not do you know what well I I

2:08:16.480 --> 2:08:17.320
<v Speaker 5>do because.

2:08:18.400 --> 2:08:21.520
<v Speaker 1>Maybe don't make the mistake of I see people this

2:08:21.640 --> 2:08:24.720
<v Speaker 1>is not this is not like cultural, that's just human human.

2:08:25.440 --> 2:08:32.000
<v Speaker 1>I see people all the time throw out because because

2:08:32.040 --> 2:08:35.040
<v Speaker 1>of not liking something about their parents or how they

2:08:35.080 --> 2:08:37.880
<v Speaker 1>were brought up. They throw the whole thing out.

2:08:37.960 --> 2:08:39.240
<v Speaker 5>I completely understand.

2:08:39.160 --> 2:08:40.840
<v Speaker 1>Instead of just doing a slight tweak.

2:08:41.120 --> 2:08:43.320
<v Speaker 5>Yep, No, I do the same thing. Like my niece

2:08:43.360 --> 2:08:45.120
<v Speaker 5>and nephew. They work out the stay Fair. We have

2:08:45.200 --> 2:08:47.560
<v Speaker 5>a stall to stay Fair in this year. They work

2:08:47.600 --> 2:08:49.040
<v Speaker 5>there and they're from Wisconsin. So they come up and

2:08:49.080 --> 2:08:50.520
<v Speaker 5>they stay up with grandma and grandpa for a week

2:08:50.520 --> 2:08:52.160
<v Speaker 5>and they worked there for two weeks and they work there.

2:08:52.440 --> 2:08:55.480
<v Speaker 5>And I remember I was like harsher on them than

2:08:55.520 --> 2:08:57.240
<v Speaker 5>the other kids, you know, because I was like, dude,

2:08:57.400 --> 2:08:59.240
<v Speaker 5>you guys need a double time, like let's go. And

2:08:59.320 --> 2:09:01.320
<v Speaker 5>I realized I'm like, oh, dude, I sound like my father,

2:09:01.480 --> 2:09:03.400
<v Speaker 5>like like when we're working, you know, he's just like, hey,

2:09:03.600 --> 2:09:05.200
<v Speaker 5>like I need you to, you know, keep working at it.

2:09:05.760 --> 2:09:10.400
<v Speaker 5>And I believe in allowing kids to struggle a little bit,

2:09:10.440 --> 2:09:12.280
<v Speaker 5>you know when they're working, you know, because I really

2:09:12.320 --> 2:09:14.120
<v Speaker 5>want to be like, where's the creativity to you know,

2:09:14.440 --> 2:09:15.880
<v Speaker 5>figure things out. And I think we worked out with

2:09:15.960 --> 2:09:17.760
<v Speaker 5>our chefs too, you know, like allow them a little

2:09:17.960 --> 2:09:20.440
<v Speaker 5>a little line to struggle.

2:09:20.560 --> 2:09:23.640
<v Speaker 1>You know. Yeah, I'm way more like, I'm way more

2:09:24.480 --> 2:09:27.120
<v Speaker 1>financially comfortable than I ever thought I would be. And

2:09:27.200 --> 2:09:30.600
<v Speaker 1>I worry constantly about my kids being too soft all

2:09:30.680 --> 2:09:31.040
<v Speaker 1>the time.

2:09:31.120 --> 2:09:31.280
<v Speaker 2>Man.

2:09:31.360 --> 2:09:34.760
<v Speaker 1>You know it's like, yeah, you wound up over not

2:09:34.920 --> 2:09:37.120
<v Speaker 1>overdoing it, but you just worry about them being like

2:09:37.280 --> 2:09:38.480
<v Speaker 1>do you have the ger?

2:09:38.760 --> 2:09:38.920
<v Speaker 5>You know?

2:09:38.960 --> 2:09:40.640
<v Speaker 1>Am I like depriving you of the ger?

2:09:41.080 --> 2:09:41.280
<v Speaker 5>Yeah.

2:09:41.320 --> 2:09:44.040
<v Speaker 4>It's a weird thing that it's like this first world

2:09:44.120 --> 2:09:46.920
<v Speaker 4>problem that you had to think about because when you're

2:09:47.720 --> 2:09:51.240
<v Speaker 4>you know, your dad, he didn't think any other way

2:09:51.360 --> 2:09:53.480
<v Speaker 4>other than like, I don't want my kid to struggle

2:09:53.560 --> 2:09:55.200
<v Speaker 4>the way I did. I need to find him a

2:09:55.240 --> 2:09:58.400
<v Speaker 4>better place. We grew up in a place where life

2:09:58.520 --> 2:10:01.840
<v Speaker 4>was pretty darn easy in our circumstances, I believe, you know,

2:10:01.920 --> 2:10:03.480
<v Speaker 4>speaking from you know, most of.

2:10:03.560 --> 2:10:07.040
<v Speaker 1>Us relative from a global perspective exactly.

2:10:07.720 --> 2:10:10.120
<v Speaker 4>So you have to then think about how are you

2:10:10.240 --> 2:10:12.720
<v Speaker 4>going to instill that to your kid because they're not

2:10:13.160 --> 2:10:15.879
<v Speaker 4>seeing a struggle like the way you saw your dad struggle.

2:10:16.040 --> 2:10:19.520
<v Speaker 5>You know. Yeah, but I also think too that one

2:10:19.560 --> 2:10:21.480
<v Speaker 5>of the things that I love, like one of the

2:10:21.600 --> 2:10:23.320
<v Speaker 5>things I get to do I love to do is

2:10:23.400 --> 2:10:26.000
<v Speaker 5>there's a lot of high schools up in the Twin

2:10:26.040 --> 2:10:27.840
<v Speaker 5>Cities area that are, like, you know, they have a

2:10:27.920 --> 2:10:30.400
<v Speaker 5>higher population of monk kids. And so I get asked

2:10:30.440 --> 2:10:32.680
<v Speaker 5>to come in as a speaker, and I and I

2:10:33.600 --> 2:10:36.600
<v Speaker 5>the thing that I love doing is like I love

2:10:36.680 --> 2:10:38.880
<v Speaker 5>looking them in the eyes. Where it's like a big auditorums,

2:10:38.880 --> 2:10:40.240
<v Speaker 5>like three hundred kids and you see the group of

2:10:40.320 --> 2:10:42.160
<v Speaker 5>like fifty monk kids, and I look them in the

2:10:42.200 --> 2:10:44.920
<v Speaker 5>eyes and I said, hey, guys, like I'm like to

2:10:45.080 --> 2:10:47.560
<v Speaker 5>all my like white brothers and sisters and friends out there,

2:10:47.600 --> 2:10:49.240
<v Speaker 5>like I'm gonna put you guys on pause. So I'm

2:10:49.240 --> 2:10:52.120
<v Speaker 5>just talking directly to among brothers and sisters, and I say,

2:10:52.800 --> 2:10:57.200
<v Speaker 5>here's the deal. Your your grandfather and your father's they

2:10:57.280 --> 2:10:59.920
<v Speaker 5>fought a war, and they they they fought a war

2:11:00.040 --> 2:11:02.320
<v Speaker 5>that wasn't their war, but they fought it with honor.

2:11:03.040 --> 2:11:05.520
<v Speaker 5>And then when a promise was made that they would

2:11:05.560 --> 2:11:08.240
<v Speaker 5>have free passage to America for fighting for America, it

2:11:08.360 --> 2:11:10.480
<v Speaker 5>was denying for them. They still got to America and

2:11:10.520 --> 2:11:12.680
<v Speaker 5>they worked here and they worked for years and years

2:11:12.720 --> 2:11:14.960
<v Speaker 5>and years to get you where you are. And so

2:11:16.000 --> 2:11:18.640
<v Speaker 5>anytime you feel like you can't do something, or anytime

2:11:18.680 --> 2:11:20.480
<v Speaker 5>you feel like, oh, I don't think I'm like strong enough,

2:11:20.960 --> 2:11:22.800
<v Speaker 5>you remember that the blood that pumps through their vein

2:11:22.880 --> 2:11:25.120
<v Speaker 5>is the same blood that pumps through your heart, you know,

2:11:25.360 --> 2:11:27.120
<v Speaker 5>And to remember, I mean, I think that that's one

2:11:27.120 --> 2:11:29.160
<v Speaker 5>of the biggest thing is like remember where you come from.

2:11:29.840 --> 2:11:34.360
<v Speaker 5>And for me, that was a big big part of Look, man,

2:11:34.360 --> 2:11:38.000
<v Speaker 5>the restaurant industry isn't easy. It sucks, you know. And

2:11:38.120 --> 2:11:40.640
<v Speaker 5>I was explaining to one of our one of our

2:11:40.720 --> 2:11:42.600
<v Speaker 5>workers or you know, one of the kids that work

2:11:42.640 --> 2:11:46.000
<v Speaker 5>with us, about how for the restaurant the profit margin

2:11:46.120 --> 2:11:49.080
<v Speaker 5>is like eight percent and if you're a really good year,

2:11:49.200 --> 2:11:50.960
<v Speaker 5>you get ten, you know, and that's like a really

2:11:50.960 --> 2:11:52.520
<v Speaker 5>good year. And she was like, what what do you

2:11:52.600 --> 2:11:54.320
<v Speaker 5>mean by that. I'm like, so, imagine if you did

2:11:54.400 --> 2:11:56.200
<v Speaker 5>something and you got one hundred dollars and all I

2:11:56.280 --> 2:11:58.120
<v Speaker 5>said is you can only keep eight dollars. And she's

2:11:58.120 --> 2:12:01.000
<v Speaker 5>like that sucks. I'm like, yeah, that's the restaurant. And

2:12:01.120 --> 2:12:03.240
<v Speaker 5>it hit her. She was like a younger college kid

2:12:03.240 --> 2:12:05.600
<v Speaker 5>and she's like, oh my gosh, really I'm like, yeah,

2:12:06.160 --> 2:12:06.800
<v Speaker 5>you know, and.

2:12:07.040 --> 2:12:09.360
<v Speaker 8>So so You're like, so, now let's circle back to

2:12:09.440 --> 2:12:11.720
<v Speaker 8>the fact that you threw that shanks and trash.

2:12:11.880 --> 2:12:12.080
<v Speaker 4>Yeah.

2:12:12.880 --> 2:12:15.840
<v Speaker 5>It's like it's like or I get people there like, oh,

2:12:16.360 --> 2:12:18.160
<v Speaker 5>it's it's so amazing what you do. I get young

2:12:18.240 --> 2:12:20.320
<v Speaker 5>monk kids that come up bless their heart, like I

2:12:20.360 --> 2:12:21.960
<v Speaker 5>want to be a chef, and I'm like, and I

2:12:22.080 --> 2:12:23.720
<v Speaker 5>do the Billy Madison scene, you know, where you like

2:12:23.760 --> 2:12:26.480
<v Speaker 5>you squeeze your face, you know, talking about where you're like,

2:12:26.960 --> 2:12:30.320
<v Speaker 5>don't say that, stay where you are. Never grow up, Billy.

2:12:30.360 --> 2:12:32.080
<v Speaker 5>I want to go to high school too, you know.

2:12:32.360 --> 2:12:35.280
<v Speaker 5>And and that's how I feel. But then again, there

2:12:35.360 --> 2:12:37.640
<v Speaker 5>is this thing of like, man, there's just something about

2:12:37.680 --> 2:12:40.160
<v Speaker 5>the grind and the grit that happens in my heart

2:12:40.200 --> 2:12:42.280
<v Speaker 5>and especially and that's what one of the things I

2:12:42.360 --> 2:12:43.840
<v Speaker 5>love about being Mung and being able to talk to

2:12:43.880 --> 2:12:45.880
<v Speaker 5>younger monk kids where it's like you're gonna struggle, it's

2:12:45.920 --> 2:12:47.120
<v Speaker 5>gonna sock your mate.

2:12:47.160 --> 2:12:50.000
<v Speaker 1>Yeah, it's American elbow grease, dude, but yeah it's mung

2:12:50.120 --> 2:12:50.720
<v Speaker 1>elbow grease.

2:12:50.800 --> 2:12:52.960
<v Speaker 5>Yeah. And I don't And that's my big thing. Man.

2:12:53.120 --> 2:12:54.720
<v Speaker 5>I love talking to people about it where I'm like,

2:12:54.840 --> 2:12:57.560
<v Speaker 5>this isn't among thing only, this is a human thing.

2:12:58.200 --> 2:13:00.560
<v Speaker 5>This is a human thing. Like yeah, you're parents did

2:13:00.600 --> 2:13:03.440
<v Speaker 5>great things, universal human thing. Yeah, but yeah, but it's

2:13:03.480 --> 2:13:07.480
<v Speaker 5>select few. Yeah, but you know, but even what was saying,

2:13:07.520 --> 2:13:09.000
<v Speaker 5>how like how you guys are just like, hey, you

2:13:09.200 --> 2:13:11.080
<v Speaker 5>you guys, you know your parents set you up for

2:13:11.160 --> 2:13:13.320
<v Speaker 5>a little bit better, you know, but you guys still

2:13:13.440 --> 2:13:15.840
<v Speaker 5>worked hard where you are. It wasn't like Okay, now

2:13:15.920 --> 2:13:17.680
<v Speaker 5>I'm just gonna play with all this like no, like

2:13:17.760 --> 2:13:19.920
<v Speaker 5>you guys worked and then being able to pass that

2:13:20.040 --> 2:13:22.480
<v Speaker 5>down too, you know, and I think that man, like

2:13:22.600 --> 2:13:24.360
<v Speaker 5>we got a little more like yeah, and I we

2:13:24.400 --> 2:13:26.000
<v Speaker 5>got a little bit more you know, heads up and

2:13:26.080 --> 2:13:28.120
<v Speaker 5>more step up, you know from where our parents are.

2:13:28.200 --> 2:13:30.400
<v Speaker 5>And you know, I don't have any kids, but one day,

2:13:30.560 --> 2:13:33.080
<v Speaker 5>you know, when I do, like my kids will have

2:13:33.240 --> 2:13:35.880
<v Speaker 5>a little bit thirty nine married.

2:13:36.280 --> 2:13:37.440
<v Speaker 1>Now what's going on there?

2:13:38.000 --> 2:13:38.160
<v Speaker 5>Man?

2:13:38.480 --> 2:13:40.200
<v Speaker 1>Is that? Like is your mom and dad bummed about that?

2:13:40.400 --> 2:13:46.200
<v Speaker 5>Bro'? That's a whole new surely one. I'm the only

2:13:46.280 --> 2:13:49.160
<v Speaker 5>one in my family that's not married. Everyone's married and

2:13:49.240 --> 2:13:51.800
<v Speaker 5>has kids. My parents have twenty one grandkids. So they

2:13:51.840 --> 2:13:54.360
<v Speaker 5>love it, you know. They they love being grandparents.

2:13:54.000 --> 2:13:55.800
<v Speaker 1>Tell tell them I'm too busy making you proud.

2:13:56.720 --> 2:13:56.840
<v Speaker 2>Right.

2:13:57.000 --> 2:13:59.440
<v Speaker 5>But in our culture, though, what what makes family, probably

2:13:59.480 --> 2:14:02.760
<v Speaker 5>the culture is raising a family, having a family, having lineage,

2:14:02.800 --> 2:14:03.560
<v Speaker 5>having you know.

2:14:03.840 --> 2:14:03.880
<v Speaker 2>So.

2:14:04.000 --> 2:14:06.800
<v Speaker 5>So that's that every three to four weeks, my mom

2:14:06.880 --> 2:14:09.760
<v Speaker 5>gives me the talk. I get it, and I don't.

2:14:09.840 --> 2:14:11.680
<v Speaker 5>I don't push it away. I know that she gets

2:14:11.720 --> 2:14:13.120
<v Speaker 5>to this point where she's a little older now, so

2:14:13.200 --> 2:14:15.520
<v Speaker 5>she's nervous, like I want to instill everything I have

2:14:15.760 --> 2:14:17.880
<v Speaker 5>to you if something was to happen when she had

2:14:17.920 --> 2:14:19.800
<v Speaker 5>some health scare, you know. And so I get it.

2:14:19.880 --> 2:14:22.120
<v Speaker 5>I listen to it. It's about a twenty minute speech.

2:14:22.280 --> 2:14:24.600
<v Speaker 5>It's the same it's usually on a phone call. I'm

2:14:24.680 --> 2:14:27.520
<v Speaker 5>driving into work. It's the same one she gives every

2:14:27.720 --> 2:14:30.840
<v Speaker 5>three to four weeks. And I listen and I say, yes, mom,

2:14:30.960 --> 2:14:33.720
<v Speaker 5>mm hmm, yep, yep, great. And then sometimes she'll be like, wait,

2:14:33.840 --> 2:14:35.520
<v Speaker 5>we have some cousins, we have some daughters that are

2:14:35.520 --> 2:14:37.720
<v Speaker 5>coming to visit from Michigan. They're at the house, like

2:14:37.960 --> 2:14:39.840
<v Speaker 5>your dad and I would love some fish. She'll bring

2:14:39.920 --> 2:14:42.040
<v Speaker 5>some fish over and I'm like, I know what you're doing,

2:14:42.600 --> 2:14:44.240
<v Speaker 5>you know, and stuff like that. But I mean, I

2:14:44.240 --> 2:14:45.720
<v Speaker 5>get it. It comes from a good heart, you know,

2:14:45.960 --> 2:14:47.160
<v Speaker 5>both of them. It comes to your good heart, and

2:14:47.280 --> 2:14:48.120
<v Speaker 5>so I totally get it.

2:14:48.640 --> 2:14:52.760
<v Speaker 1>Oh, tell us before we wrap up, tell us about

2:14:52.800 --> 2:14:53.280
<v Speaker 1>your show.

2:14:53.680 --> 2:14:56.040
<v Speaker 5>Yeah, you know, we got this show called Farah. It's

2:14:56.120 --> 2:14:58.280
<v Speaker 5>an outdoor you guys might have heard that channel.

2:14:58.720 --> 2:14:59.640
<v Speaker 1>Yeah, yeah, yeah, yeah.

2:15:00.640 --> 2:15:03.040
<v Speaker 5>And you know, one of the craziest things was about

2:15:03.040 --> 2:15:04.960
<v Speaker 5>two and a half years ago, Patrick, one of the producers,

2:15:05.000 --> 2:15:06.280
<v Speaker 5>came up and goes, hey, I have an idea, bro.

2:15:06.760 --> 2:15:08.440
<v Speaker 5>And he calls me up and we've been doing a

2:15:08.560 --> 2:15:10.520
<v Speaker 5>few TV stuff for like Food Network, and then we

2:15:10.640 --> 2:15:12.080
<v Speaker 5>were very blessed to be able to do this thing

2:15:12.200 --> 2:15:14.920
<v Speaker 5>with Netflix with Iron Chef, and so he's like, I

2:15:14.960 --> 2:15:16.960
<v Speaker 5>have an idea. It's kind of crazy, but let me

2:15:17.120 --> 2:15:19.600
<v Speaker 5>pitch it to you. And he's like, this idea is

2:15:19.600 --> 2:15:21.240
<v Speaker 5>that you're going to travel the country. You're the host

2:15:21.280 --> 2:15:23.600
<v Speaker 5>of the show. You travel the country and we find

2:15:23.680 --> 2:15:26.480
<v Speaker 5>either invasive animals, animals that are destroying their ecosystem, or

2:15:26.520 --> 2:15:28.640
<v Speaker 5>animals that most people just won't eat. And we're gonna

2:15:28.640 --> 2:15:30.440
<v Speaker 5>go out with the guide. We're gonna hunt them, and

2:15:30.760 --> 2:15:32.400
<v Speaker 5>I will go outside and well, you know, in the

2:15:32.400 --> 2:15:33.720
<v Speaker 5>area where we hunt them, we set up a grill

2:15:33.720 --> 2:15:35.280
<v Speaker 5>and we set a little mini kitchen and you cook

2:15:35.480 --> 2:15:37.960
<v Speaker 5>out there, and I'm like, the first thing I said

2:15:37.960 --> 2:15:40.240
<v Speaker 5>to him was like, Dude, this show is so mung

2:15:40.320 --> 2:15:43.320
<v Speaker 5>it's not even funny. The idea that we're just growing

2:15:43.440 --> 2:15:46.160
<v Speaker 5>on the wild to find some kind of creature, hunt

2:15:46.200 --> 2:15:48.720
<v Speaker 5>them down and cook it. I'm like, are you freaking

2:15:48.800 --> 2:15:50.960
<v Speaker 5>kidding me? I'm like, what if this show, Like you know,

2:15:51.000 --> 2:15:52.520
<v Speaker 5>at that point, we didn't know if the show is

2:15:52.520 --> 2:15:54.200
<v Speaker 5>will be picked up or not. I'm like, if this

2:15:54.320 --> 2:15:58.400
<v Speaker 5>show gets picked up, every Mung uncle and cousin will

2:15:58.440 --> 2:16:02.320
<v Speaker 5>be like, dude, like that's the show. And so they

2:16:02.760 --> 2:16:05.080
<v Speaker 5>said yeah, So we ran like a testing and Outdoor

2:16:05.120 --> 2:16:07.120
<v Speaker 5>came back. God. We won eight episodes as Rocket and

2:16:07.200 --> 2:16:11.280
<v Speaker 5>then in one calendar year they Greenly had three three seasons.

2:16:11.320 --> 2:16:14.000
<v Speaker 5>So we just got done filming season three. Season one

2:16:14.200 --> 2:16:17.360
<v Speaker 5>was released last fall, and then season two will be

2:16:17.480 --> 2:16:18.560
<v Speaker 5>released in December.

2:16:18.680 --> 2:16:20.760
<v Speaker 1>How many episodes are you make in per release?

2:16:21.320 --> 2:16:26.280
<v Speaker 5>See eight? And Man, I had this I'm a small

2:16:26.320 --> 2:16:28.920
<v Speaker 5>Wisconsin boy, right, I'm just from Wisconsin. I had this

2:16:29.080 --> 2:16:30.800
<v Speaker 5>moment where I had this like come to Jesus moment

2:16:30.800 --> 2:16:35.080
<v Speaker 5>where I'm like I'm like literally chest deep in chocolate

2:16:35.200 --> 2:16:42.280
<v Speaker 5>milk water in Oklahoma City area, noodling for catfish. And

2:16:42.400 --> 2:16:44.480
<v Speaker 5>I just thought to myself, Man, if you would have

2:16:44.520 --> 2:16:47.080
<v Speaker 5>told me this twenty years ago, eighteen year old kid

2:16:47.120 --> 2:16:48.640
<v Speaker 5>going off to college going, hey, one day, You're like,

2:16:48.760 --> 2:16:51.400
<v Speaker 5>you're gonna be doing this cameras around and I was

2:16:51.400 --> 2:16:55.600
<v Speaker 5>just like, college leads to this, Yeah, stay in school kids,

2:16:56.200 --> 2:16:57.240
<v Speaker 5>But it was like you know what I'm saying, Like,

2:16:57.680 --> 2:16:59.080
<v Speaker 5>I was like, I don't know if you if you

2:16:59.120 --> 2:17:02.360
<v Speaker 5>guys ever had that like surreal moment like whoa what

2:17:02.480 --> 2:17:04.240
<v Speaker 5>am I doing here? Like this is so amazing and

2:17:04.640 --> 2:17:06.680
<v Speaker 5>and yeah, and then you know, and the guy, you know, Nate,

2:17:06.760 --> 2:17:08.200
<v Speaker 5>was like, oh right, I'll get your hand in there

2:17:08.240 --> 2:17:11.880
<v Speaker 5>and let's go looking for fish. I'm like, okay, you know, yeah,

2:17:11.920 --> 2:17:14.160
<v Speaker 5>but man, it's such a should you should talk about

2:17:14.160 --> 2:17:16.640
<v Speaker 5>some of the critters that are on Oh season one. Yeah,

2:17:16.680 --> 2:17:19.600
<v Speaker 5>season one we did we went that's all that whole

2:17:19.680 --> 2:17:22.240
<v Speaker 5>season's out. Yeah yeah, yeah, season one we went all out.

2:17:22.320 --> 2:17:25.640
<v Speaker 5>So we uh first, uh we went wild hogs. You

2:17:25.720 --> 2:17:29.680
<v Speaker 5>know that. That was really really fun. A Burmese python

2:17:30.400 --> 2:17:32.640
<v Speaker 5>with a guy named Dusty Crumb. Dusty Crumb you can

2:17:32.680 --> 2:17:34.959
<v Speaker 5>find him on the History Channel and you know, he's

2:17:35.000 --> 2:17:37.200
<v Speaker 5>got a few other little shows down there. And then

2:17:37.200 --> 2:17:40.080
<v Speaker 5>we had iguanas, which was the iguana was really special

2:17:40.120 --> 2:17:42.280
<v Speaker 5>for me because I showed my dad and say, hey, Dad,

2:17:42.320 --> 2:17:44.200
<v Speaker 5>we're gonna go hunt iguanas. And he goes, oh, we

2:17:44.280 --> 2:17:46.680
<v Speaker 5>just hunt those as boys, really yeah, and so I'm like,

2:17:46.680 --> 2:17:48.240
<v Speaker 5>really yeah, on the trees, we see them all the time,

2:17:48.240 --> 2:17:50.000
<v Speaker 5>we hunt them, we shoot him and he said that

2:17:50.040 --> 2:17:52.040
<v Speaker 5>they had these like little twenty two guns, like like

2:17:52.120 --> 2:17:54.360
<v Speaker 5>they're like they're like a one loader type thing, and

2:17:54.480 --> 2:17:56.560
<v Speaker 5>it's like basically it's like a stick, you know. And

2:17:56.680 --> 2:17:59.080
<v Speaker 5>he's like, and I was thinking to myself, how did

2:17:59.120 --> 2:18:01.240
<v Speaker 5>you guys, aim Do you know what I'm saying, because

2:18:01.280 --> 2:18:03.520
<v Speaker 5>it's like it's barely a gun, right, It's a stick

2:18:03.600 --> 2:18:06.039
<v Speaker 5>with the little like firing pin that you just hit,

2:18:06.120 --> 2:18:08.000
<v Speaker 5>you know. And he goes, yeah, that's what we used

2:18:08.000 --> 2:18:10.280
<v Speaker 5>to do. And then he told me the recipe they used,

2:18:10.320 --> 2:18:12.840
<v Speaker 5>and it was awesome to be down in southern Florida

2:18:13.240 --> 2:18:16.480
<v Speaker 5>hunting iguana. After we killed the iguanas to cook it

2:18:16.520 --> 2:18:18.360
<v Speaker 5>the same way my father cooked it in the mountains

2:18:18.400 --> 2:18:21.600
<v Speaker 5>of Laos like seventy years ago. Where I'm like, dude,

2:18:22.120 --> 2:18:23.560
<v Speaker 5>this is so amazing. It was so special for me

2:18:23.640 --> 2:18:25.400
<v Speaker 5>and be on national TV and being able to say yep,

2:18:25.520 --> 2:18:27.400
<v Speaker 5>dad did this seventy years ago. In Mountains of Laus,

2:18:28.240 --> 2:18:33.480
<v Speaker 5>we did a carp with bow lionfish, lion fish school.

2:18:33.600 --> 2:18:36.280
<v Speaker 5>Oh man, yeah, lionfish. That was all. I didn't do

2:18:36.320 --> 2:18:38.920
<v Speaker 5>the scuba diving because I'm not screw scuba servitified. But

2:18:38.959 --> 2:18:41.000
<v Speaker 5>they thought it'd be fun to put It's always a

2:18:41.080 --> 2:18:43.280
<v Speaker 5>thing I found out. Producers think it's fun to put

2:18:43.320 --> 2:18:45.920
<v Speaker 5>a big guy in a wetsuit and just do like

2:18:46.000 --> 2:18:48.760
<v Speaker 5>a fifteen minute segment of like funny goofy movie. I

2:18:48.800 --> 2:18:50.600
<v Speaker 5>mean trying to squeeze into a wetsuit. Sure, so I

2:18:50.680 --> 2:18:53.000
<v Speaker 5>squeezed into wetsuit, got into the water, and we were

2:18:53.040 --> 2:18:57.680
<v Speaker 5>in Destined, Florida, and they were like our captain that

2:18:57.800 --> 2:18:59.000
<v Speaker 5>was taking us. He's like, I don't know why you

2:18:59.040 --> 2:19:00.600
<v Speaker 5>put the wetsuit on his Like we tried agrees in.

2:19:00.760 --> 2:19:03.280
<v Speaker 5>I looked at our producer. I thought it was funny,

2:19:03.640 --> 2:19:06.240
<v Speaker 5>and I'm like, screw you, dude, are you seriously I like,

2:19:06.360 --> 2:19:08.800
<v Speaker 5>I'm sweating into this wet suit, right, I'm a big dude.

2:19:09.120 --> 2:19:10.520
<v Speaker 5>He's like, yeah, I just thought it would be funny.

2:19:10.520 --> 2:19:11.800
<v Speaker 5>I mean, I know you didn't need it, and I

2:19:11.879 --> 2:19:14.600
<v Speaker 5>was like, oh, trusting your producers, that's what happens. Uh.

2:19:14.760 --> 2:19:17.440
<v Speaker 5>They learned that in producers school. Yeah, it's like we're

2:19:17.760 --> 2:19:19.400
<v Speaker 5>what what kind of positions? We put him over the

2:19:19.560 --> 2:19:21.360
<v Speaker 5>brim python I went to catch and it bit me,

2:19:21.920 --> 2:19:24.760
<v Speaker 5>you know, and so I guess that I guess are

2:19:24.800 --> 2:19:26.920
<v Speaker 5>one of our producers says like after the outdoor guys

2:19:26.920 --> 2:19:28.840
<v Speaker 5>saw that, they're like, dude, that got a season two,

2:19:31.040 --> 2:19:33.240
<v Speaker 5>get bit more. Yeah, yeah, yeah, Now now that's like

2:19:33.320 --> 2:19:34.800
<v Speaker 5>the funny thing, you know where I'm like, oh, that's

2:19:34.840 --> 2:19:36.920
<v Speaker 5>just trying not to get bitten, you know, Like we

2:19:37.040 --> 2:19:40.480
<v Speaker 5>did one up one season we did Alligator Guard and

2:19:41.040 --> 2:19:43.800
<v Speaker 5>it wasn't dead yet when we pulled it on you know,

2:19:44.040 --> 2:19:45.800
<v Speaker 5>the shot in the head. But we pulled it on

2:19:45.879 --> 2:19:47.480
<v Speaker 5>the boat. It wasn't dead yet. So I'm like, you know,

2:19:47.720 --> 2:19:49.879
<v Speaker 5>the camera guys and want our camera guys like getting

2:19:49.920 --> 2:19:51.520
<v Speaker 5>near it like kind of you know. I'm like yeah,

2:19:51.840 --> 2:19:53.480
<v Speaker 5>and then they're like snap back, and I'm like, screw

2:19:53.520 --> 2:19:56.400
<v Speaker 5>your guys, you know. So that's kind of the fun

2:19:56.480 --> 2:19:59.640
<v Speaker 5>thing where it's like, how can we make a scream? Yeah?

2:19:59.760 --> 2:20:01.560
<v Speaker 5>And the and what else we have, we have, yeah,

2:20:01.560 --> 2:20:04.920
<v Speaker 5>we had. That was really fun. And then season two

2:20:05.040 --> 2:20:07.800
<v Speaker 5>was you know, really fun. And that one we did,

2:20:07.920 --> 2:20:11.520
<v Speaker 5>uh we did white tail because up in kind of

2:20:12.000 --> 2:20:14.920
<v Speaker 5>northern outside a little bit half an hour north of Minneapolis,

2:20:15.720 --> 2:20:19.080
<v Speaker 5>this you know, just the population of dough control with

2:20:19.200 --> 2:20:22.640
<v Speaker 5>a white tail. So that was a suburban environment. Yeah, yeah, yeah,

2:20:22.959 --> 2:20:27.720
<v Speaker 5>And so uh, you know, I I grew up in Lacrosse,

2:20:27.760 --> 2:20:29.800
<v Speaker 5>Wisconsin college there, and so I got to know the

2:20:31.200 --> 2:20:34.200
<v Speaker 5>matt McPherson, the Matthews family, you know, Matthews bo. So

2:20:34.320 --> 2:20:35.720
<v Speaker 5>we were able to use one of their bows and

2:20:35.760 --> 2:20:37.240
<v Speaker 5>it is like the first time I've ever you know,

2:20:38.080 --> 2:20:40.200
<v Speaker 5>and I had a crash course in bow, and I

2:20:40.320 --> 2:20:41.879
<v Speaker 5>was just like, after you get done shooting a Matthew,

2:20:41.920 --> 2:20:43.080
<v Speaker 5>I'm like, I don't know if I want to go

2:20:43.800 --> 2:20:45.760
<v Speaker 5>back to anything else, you know. And so it was

2:20:45.840 --> 2:20:48.600
<v Speaker 5>like really fun just to go and learn the whole

2:20:48.959 --> 2:20:51.680
<v Speaker 5>system with bow. And you know, I grew up hunting

2:20:51.720 --> 2:20:53.920
<v Speaker 5>and fishing, but by no means an expert. And that's

2:20:53.920 --> 2:20:56.160
<v Speaker 5>what makes the show really fun. Is like the first

2:20:56.200 --> 2:20:57.920
<v Speaker 5>half of the show is like I'm fish out of water,

2:20:58.000 --> 2:21:00.280
<v Speaker 5>you know, a guy takes me in, I'm going and

2:21:00.400 --> 2:21:03.160
<v Speaker 5>then what I've been told is what the producers really

2:21:03.200 --> 2:21:05.280
<v Speaker 5>love is the fact that the second end of the show,

2:21:05.320 --> 2:21:08.600
<v Speaker 5>it's a reversal. So the guide he you know, they

2:21:08.720 --> 2:21:11.959
<v Speaker 5>cooked what you know, they do, you know, and then

2:21:12.160 --> 2:21:14.320
<v Speaker 5>I get to, you know, show them like, you know,

2:21:14.400 --> 2:21:15.920
<v Speaker 5>what I would do with you know, with the meat

2:21:16.000 --> 2:21:18.520
<v Speaker 5>or with the animal. And I think one of the

2:21:18.600 --> 2:21:21.760
<v Speaker 5>funnest ones was a central Wisconsin area kind of near

2:21:21.800 --> 2:21:25.840
<v Speaker 5>my hometown. We we went beaver trapping, never done it before,

2:21:26.600 --> 2:21:31.520
<v Speaker 5>and man, like, beaver's are just just a big old

2:21:32.080 --> 2:21:34.560
<v Speaker 5>freaking yellow teeth looking back at you, and you're like,

2:21:34.640 --> 2:21:36.800
<v Speaker 5>oh my gosh, you know, and they're like, oh, go

2:21:36.959 --> 2:21:38.880
<v Speaker 5>pull that out. And I'm like pulling this thing out.

2:21:38.920 --> 2:21:40.520
<v Speaker 5>It's just like thick fur.

2:21:40.680 --> 2:21:42.600
<v Speaker 1>And I was like, oh yeah, nothing better.

2:21:43.680 --> 2:21:45.400
<v Speaker 5>And then we broke it down and like we ate it.

2:21:45.440 --> 2:21:47.960
<v Speaker 5>I'm like, this is delicious, but I love it, you know,

2:21:48.520 --> 2:21:50.720
<v Speaker 5>but it's just I mean, it's a big rodent, you know,

2:21:51.520 --> 2:21:53.360
<v Speaker 5>and you're just like, Okay, here we go, you know.

2:21:54.560 --> 2:21:56.680
<v Speaker 5>But yeah, I mean we have some We shot season

2:21:56.920 --> 2:21:59.280
<v Speaker 5>three and then hopefully we'll hear back about season four.

2:21:59.360 --> 2:22:01.040
<v Speaker 5>But it's a really really fun show. We just came

2:22:01.080 --> 2:22:04.120
<v Speaker 5>out on they have it streaming now on my outdoor TV.

2:22:05.080 --> 2:22:05.320
<v Speaker 4>I don't know.

2:22:05.400 --> 2:22:06.960
<v Speaker 5>There's like this other show I see on there too,

2:22:07.080 --> 2:22:12.320
<v Speaker 5>call me Eater something like that. Every time I go

2:22:12.400 --> 2:22:13.680
<v Speaker 5>on there, you know, there's a picture of some.

2:22:13.800 --> 2:22:18.520
<v Speaker 8>Guys the hotel room, uh, driving into a town a

2:22:18.600 --> 2:22:21.520
<v Speaker 8>couple of weeks ago, and she's liked, well, what email?

2:22:22.400 --> 2:22:26.280
<v Speaker 8>And I gave her the email, which is at the

2:22:26.440 --> 2:22:30.920
<v Speaker 8>Meat Eater, and she immediately started laughing.

2:22:32.000 --> 2:22:36.440
<v Speaker 5>And I was like, Nope, that's what it is. She okay.

2:22:37.800 --> 2:22:41.360
<v Speaker 5>It's like it's like, why is it? Seymour butts at me?

2:22:44.000 --> 2:22:45.400
<v Speaker 5>Wait are you serious, sir?

2:22:45.879 --> 2:22:49.760
<v Speaker 1>You know, so tell people how to find you. Yeah,

2:22:49.800 --> 2:22:50.960
<v Speaker 1>we have the restaurant.

2:22:51.080 --> 2:22:54.160
<v Speaker 5>Yea restaurant is at Union Munk Kitchen. It's a Union

2:22:54.280 --> 2:22:57.400
<v Speaker 5>Munk Kitchen yep. So uh you know, uh, you know,

2:22:57.520 --> 2:23:00.960
<v Speaker 5>on Instagram all those other platforms. And then me is

2:23:01.280 --> 2:23:03.279
<v Speaker 5>for me, it's at yea Vang seven.

2:23:03.240 --> 2:23:08.160
<v Speaker 1>Zero, got it? And then outdoor Channel, Oh yeah, outdoor

2:23:08.200 --> 2:23:09.720
<v Speaker 1>Channel my outdoor TV app.

2:23:10.240 --> 2:23:13.039
<v Speaker 5>Yep, my outdoor TV app. It's like great man first,

2:23:13.240 --> 2:23:15.039
<v Speaker 5>was it first thirty days or free or something? There?

2:23:15.160 --> 2:23:16.920
<v Speaker 1>Yeah, I don't know, you're coming over for dinner night,

2:23:18.000 --> 2:23:18.520
<v Speaker 1>you know, about that.

2:23:18.840 --> 2:23:20.960
<v Speaker 5>Well, Karan said something about it. Well, I was just

2:23:21.000 --> 2:23:23.120
<v Speaker 5>trying to be cool about it. You know. Do you

2:23:23.160 --> 2:23:25.080
<v Speaker 5>know how many friends text me goes, dude, what are

2:23:25.120 --> 2:23:27.880
<v Speaker 5>you doing in Bozman? And I'm like, ah, stuff, And

2:23:27.959 --> 2:23:30.000
<v Speaker 5>then and then somebody goes, is it you're going to

2:23:30.080 --> 2:23:31.600
<v Speaker 5>go with me? And you were Stephen in the Boys

2:23:31.640 --> 2:23:34.040
<v Speaker 5>And I'm like, oh, maybe, and then they're all like

2:23:34.080 --> 2:23:35.320
<v Speaker 5>freaking out a little bit. So I'm like, dude, just

2:23:35.400 --> 2:23:35.880
<v Speaker 5>be cool. Man.

2:23:36.120 --> 2:23:37.440
<v Speaker 1>Well, hope you did a good enough job.

2:23:37.720 --> 2:23:40.640
<v Speaker 5>You'll have to just hold the plate as Steve Grill and.

2:23:42.959 --> 2:23:46.400
<v Speaker 1>I got grill. It's home cooking right now. Yeah, it's

2:23:46.400 --> 2:23:47.000
<v Speaker 1>already cooking.

2:23:47.120 --> 2:23:47.720
<v Speaker 5>That's awesome.

2:23:47.920 --> 2:23:53.160
<v Speaker 1>Yeah, so we're gonna have some chips, potato chips. Oh yeah, is.

2:23:55.040 --> 2:23:56.600
<v Speaker 5>This Montana culture you're teaching me?

2:23:58.200 --> 2:23:59.800
<v Speaker 1>Well, thanks for coming out, man, I appreciate it.

2:24:00.120 --> 2:24:02.320
<v Speaker 5>Yeah, thanks for having me man. It's awesome. It's awesome

2:24:02.600 --> 2:24:04.840
<v Speaker 5>to be here man. And it's my first time Bozman,

2:24:04.920 --> 2:24:06.440
<v Speaker 5>so Jordan and I first time Bozeman. We got a

2:24:06.520 --> 2:24:07.840
<v Speaker 5>chance to well welcome, enjoy the.

2:24:07.840 --> 2:24:11.560
<v Speaker 1>Mountains and yeah, Yang, thanks for coming out man. Of course, Boner,

2:24:11.600 --> 2:24:14.039
<v Speaker 1>I'll see you. I'll see you at Youth turk.

2:24:14.400 --> 2:24:15.360
<v Speaker 5>Yeah, exactly.

2:24:15.920 --> 2:24:16.840
<v Speaker 1>You know where I'll be. Am.

2:24:16.840 --> 2:24:18.560
<v Speaker 5>I invited to dinner too, You.

2:24:18.600 --> 2:24:19.480
<v Speaker 1>Are inviting dinner.

2:24:20.360 --> 2:24:22.040
<v Speaker 2>Oh yeah, they're looking forward to it.

2:24:22.160 --> 2:24:24.600
<v Speaker 1>I get that high, feel that youth turkey again.

2:24:25.959 --> 2:24:30.080
<v Speaker 4>All right, Well, dog said, if I came for the

2:24:30.120 --> 2:24:32.279
<v Speaker 4>first time of my girls, he give me that spot.

2:24:32.400 --> 2:24:33.760
<v Speaker 5>No, no, no, he did.

2:24:33.920 --> 2:24:35.280
<v Speaker 1>I'll call, I'll take care of it.

2:24:35.360 --> 2:24:35.840
<v Speaker 5>I'll let you know.

2:24:36.760 --> 2:24:41.199
<v Speaker 1>I know what he says. All right, thanks, guys, Thanks.

2:24:41.800 --> 2:24:59.280
<v Speaker 5>Oh see you Gray shine like silver in the sun.

2:25:03.200 --> 2:25:12.800
<v Speaker 5>Ride ride, ride on alone of Sweetheart. We're done beat

2:25:12.879 --> 2:25:17.080
<v Speaker 5>this damp horse to death, so taking a new one

2:25:17.840 --> 2:25:18.879
<v Speaker 5>and ride away.

2:25:21.840 --> 2:25:27.480
<v Speaker 1>We're done beat this damn horse today, so take a

2:25:27.600 --> 2:25:29.640
<v Speaker 1>new one and ride on.