WEBVTT - The Wild West 5: Mountain Meadows Massacre

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<v Speaker 1>They called it the burned Over District. It's a nod

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<v Speaker 1>to a statement by revivalist preacher Charles Grandison Finney, who

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<v Speaker 1>felt that the Hydesville, New York area had been consumed

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<v Speaker 1>by a forest fire of holy fervor. It was a

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<v Speaker 1>condition that left residents hardened to religious authority. When those

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<v Speaker 1>flames died down and the ashes cooled, the ground became

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<v Speaker 1>fertile for new religious beliefs. During the harsh winter of

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<v Speaker 1>eighteen forty seven into eighteen forty eight, for example, the

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<v Speaker 1>Fox family, John, Margaret, and their daughters Kate and Maggie

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<v Speaker 1>moved to an unassuming house there, hoping to find a

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<v Speaker 1>place to live out their days in peace. But peace

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<v Speaker 1>would prove to be elusive. In March of eighteen forty eight,

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<v Speaker 1>wrapping sounds seemed to come from the girl's bedroom. A

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<v Speaker 1>search of the home turned up nothing. On March thirty first,

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<v Speaker 1>Kate imitated the sound by snapping her fingers and clapping

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<v Speaker 1>through a series of questions, requiring the spirit to tell

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<v Speaker 1>twice for yes and once for no. The family learned

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<v Speaker 1>that this ghost was that of a thirty one year

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<v Speaker 1>old man. He had been murdered in their house and

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<v Speaker 1>buried in the cellar. It seemed that Hydesville had a

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<v Speaker 1>haunted house, and through them, America had found a new obsession.

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<v Speaker 1>When Kate and Maggie eventually moved away, the spirit went

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<v Speaker 1>with them, helping them blaze a career that lasted decades.

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<v Speaker 1>Only later did the pair admit that all of it

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<v Speaker 1>had been a hoax. Surprisingly, though their confession did little

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<v Speaker 1>to stem the popularity of spiritualism, that's probably because people

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<v Speaker 1>weren't really looking for a new religious experience. What they'd

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<v Speaker 1>actually been searching for were answers, and knowing the history

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<v Speaker 1>of the American West, that's easy to understand why I'm

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<v Speaker 1>Aaron Mankee and welcome to the Wild West. From its

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<v Speaker 1>very beginnings, the idea of the New World and America's

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<v Speaker 1>westward expansion were closely intertwined with religious conviction. The belief

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<v Speaker 1>that western expansion represented the fulfillment of a divine mission, however,

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<v Speaker 1>known as manifest destiny, did not appear until eighteen forty five. Still,

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<v Speaker 1>its roots can be traced back to Europe and the

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<v Speaker 1>idea that God had appointed English settlers for a special purpose.

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<v Speaker 1>The Spanish and French monarchs, and later the British settlers

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<v Speaker 1>themselves believed their mission was to spread Christianity to America's

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<v Speaker 1>indigenous people. This belief that God had chosen the British

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<v Speaker 1>colonies for an extraordinary destiny received a major overhaul during

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<v Speaker 1>the American Revolution and the creation of the United States

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<v Speaker 1>as a new and unique, independent nation. By seventeen eighty nine,

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<v Speaker 1>Americans considered their new country a blessed entity, charged to

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<v Speaker 1>develop and maintain itself as the beacon of liberty and

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<v Speaker 1>democracy to the entire world. In the decades following the

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<v Speaker 1>American Revolution, the population of the Nited States exploded, and

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<v Speaker 1>with it, American Christianity became a massive enterprise. The number

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<v Speaker 1>of Christian ministers in the country skyrocketed from less than

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<v Speaker 1>two thousand and seventeen seventy five to nearly forty thousand

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<v Speaker 1>in eighteen forty five. Competition between different denominations was fierce,

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<v Speaker 1>with upstarts like the Free Will Baptists nipping at the

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<v Speaker 1>heels of more established groups like the Episcopalians. New movements

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<v Speaker 1>like the Methodists, Baptists and the Mormons shared a common characteristic,

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<v Speaker 1>a tireless work ethic, a drive for expansion, a rejection

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<v Speaker 1>of orthodox beliefs, and styles, and an unyielding zeal for

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<v Speaker 1>religious reconstruction. These changes led to confusion and heated debates

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<v Speaker 1>over the purpose and function of the church, and at

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<v Speaker 1>the same time, a new style of religious leadership, often

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<v Speaker 1>seen as untutored or irregular, started to gain overwhelming success,

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<v Speaker 1>and through it all ministers vied for the role of

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<v Speaker 1>divine spokesperson. Now, it's important to step back and remember

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<v Speaker 1>that the American Revolution and the ideas it propagated had

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<v Speaker 1>sparked a cultural upheaval around the meaning of the word freedom.

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<v Speaker 1>People had been empowered to think for themselves about issues

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<v Speaker 1>of equality, sovereignty, representation, and liberty. As a result, overall

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<v Speaker 1>respect for ideas like authority, tradition, and education started to dwindle.

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<v Speaker 1>The traditional authorities of the church had very few resources

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<v Speaker 1>to hold back the surge of these new movements. By

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<v Speaker 1>the time of Jefferson's election in eighteen hundred, the notion

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<v Speaker 1>of dissent in America had become outdated, as if there

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<v Speaker 1>were still a commonly recognized center against which all new

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<v Speaker 1>or innovative religious movements could be measured. In the midst

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<v Speaker 1>of all of this, one man, Lorenzo Dow emerged as

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<v Speaker 1>a notable example of populist religious fervor, Dow played a

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<v Speaker 1>significant role in the growth of American Methodism. He traveled

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<v Speaker 1>thousands of miles yearly to preach tirelessly at hundreds of meetings,

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<v Speaker 1>and he had a particular disdain for traditional author including clergymen.

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<v Speaker 1>As the country expanded westward, religious life became less centralized

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<v Speaker 1>than in the established East Coast cities. Clerics and pioneer

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<v Speaker 1>rabbis took to the road to serve their scattered congregations.

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<v Speaker 1>In the West, religion took on a unique path compared

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<v Speaker 1>to the East. In the process, churches and synagogues became

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<v Speaker 1>central in forging the social boundaries that Western settlers needed.

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<v Speaker 1>Religious identity became the lens through which most Western settlers

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<v Speaker 1>viewed their world, and regardless of their denomination, clergy were

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<v Speaker 1>among the most highly educated people out there and were

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<v Speaker 1>sought after for everything from spiritual guidance to farming advice.

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<v Speaker 1>But nowhere in the nation did religious fervor and upheaval

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<v Speaker 1>seem as prevalent as in western New York. This was

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<v Speaker 1>the tumultuous religious environment that Joseph Smith, the founder of Mormonism,

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<v Speaker 1>was born into in eighteen oh five. Now, the Smith

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<v Speaker 1>family of eleven was poor, and years of hardship and

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<v Speaker 1>illness forced them to move from Vermont to New York.

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<v Speaker 1>Along the way, an unscrupulous land agent swindled the family

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<v Speaker 1>out of their property, leaving Smith's parents destitute. In their

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<v Speaker 1>time of need, the devoutly religious Smith family turned toward

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<v Speaker 1>the Church, but Joseph had become disillusioned by the sheer

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<v Speaker 1>number of religions out there, so he started exploring the

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<v Speaker 1>more unusual beliefs at the time, things like folk magic

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<v Speaker 1>and superstition, and looking back, that wasn't surprising. Dreams and

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<v Speaker 1>visions were actually pretty common within the Smith family. Joseph

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<v Speaker 1>even claimed that he could talk to angels. But he

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<v Speaker 1>also began to look outside Christianity at more occult sciences

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<v Speaker 1>to find the religious truth that he was After he

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<v Speaker 1>was so convincing that his family believed his gift would

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<v Speaker 1>lead them to financial security. Instead, the authorities arrested Joseph

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<v Speaker 1>for disturbing the peace. Joseph Smith was just a teen

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<v Speaker 1>when he had his first spiritual vision. It was eighteen twenty,

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<v Speaker 1>and he was struggling to make sense of the way

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<v Speaker 1>the many sects competed against each other, dividing the people

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<v Speaker 1>they converted. He also struggled with what he believed was

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<v Speaker 1>a wickedness within himself. Smith gave various accounts of what

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<v Speaker 1>happened next. In one telling, distressed and convicted of his

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<v Speaker 1>sins and fearing for his soul, he went into the

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<v Speaker 1>woods to pray, and there a pillar of lights appeared,

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<v Speaker 1>and Jesus came and spoke to him and forgave his sins.

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<v Speaker 1>In another version, Joseph said, a darkness surrounded him, and

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<v Speaker 1>he called out to God. A burst of lights appeared,

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<v Speaker 1>and within it stood God the Father and Jesus the Son.

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<v Speaker 1>Smith asked them which church he should join. The two

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<v Speaker 1>divine personages, as he referred to them, forbade him to

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<v Speaker 1>join any existing sect, for not only were they all wrong,

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<v Speaker 1>but they were all corrupt. On the night of September

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<v Speaker 1>twenty first of eighteen twenty three, another personage, this time

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<v Speaker 1>an angel named Moroni, appeared before him with the message

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<v Speaker 1>that God had chosen Smith to translate a book written

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<v Speaker 1>on gold plates that contained his gospel. Smith was warned

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<v Speaker 1>not to use the plates to obtain wealth, though, or

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<v Speaker 1>even show them to anyone or else he would be destroyed.

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<v Speaker 1>Smith claimed that he found the plates in a box

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<v Speaker 1>under a large rock on a hillside near Manchester, New York.

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<v Speaker 1>He wrote that many others wanted the books, but he

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<v Speaker 1>hid them, and once he finished the translations, he returned

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<v Speaker 1>the golden book to the Angel. While the Book of

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<v Speaker 1>Mormon would become the basis of a brand new religious faith,

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<v Speaker 1>it also served as a document of social protest against

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<v Speaker 1>traditional and complacent figures and structures of power. Smith believed

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<v Speaker 1>that the clergymen were the primary source of these sins.

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<v Speaker 1>In his eyes, the Book of Mormon suggested that God

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<v Speaker 1>would restore the ancient order of things and empower the underprivileged.

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<v Speaker 1>Upon the publication of the book, Smith and a small

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<v Speaker 1>group of followers promoted this newfound religion. Drawing from his

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<v Speaker 1>own life experience, He emphasized people's rights to shape their

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<v Speaker 1>own faith and take charge of their religious destiny. His

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<v Speaker 1>earliest disciples were poor, uprooted, unschooled, and unsophisticated people a

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<v Speaker 1>lot like him. The Mormon Church began evangelizing and growing

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<v Speaker 1>rapidly in April of eighteen thirty. The Latter day Saints

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<v Speaker 1>were first organized on the Whitmer farm with approximately fifty attendees. Eventually, though,

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<v Speaker 1>they moved farther west, focusing their operations in Ohio. By

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<v Speaker 1>eighteen thirty seven, they were even expanding into England. The

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<v Speaker 1>Mormons were generally not welcomed by the locals in the

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<v Speaker 1>places that they settled. Most folks didn't share their beliefs

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<v Speaker 1>in communalism and complete submission to the prophet. Then they

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<v Speaker 1>especially did not take the Mormon claims that God had

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<v Speaker 1>consecrated to them the land belonging to their non Mormon neighbors.

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<v Speaker 1>As you might imagine, this tension inevitably led to violence.

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<v Speaker 1>In eighteen thirty eight, Smith and many other Mormons moved

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<v Speaker 1>their home base from Ohio to Missouri, but friction between

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<v Speaker 1>his followers and the locals there persisted, in part because

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<v Speaker 1>the Mormons insisted on settling anywhere they wished, even if

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<v Speaker 1>the land was already owned by someone else. So Smith

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<v Speaker 1>organized a private army of men who ended up in

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<v Speaker 1>an altercation with non Mormons, beating in the skulls of

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<v Speaker 1>nine men. Tensions between Mormons and their neighbors only continued

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<v Speaker 1>to get worse, so bad that the state of Missouri

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<v Speaker 1>issued a warrant for Smith's arrest and the governor issued

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<v Speaker 1>in order that all Mormons must leave the state or

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<v Speaker 1>face consequences. After losing what was called the Mormon War,

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<v Speaker 1>Smith's followers agreed to leave Missouri, eventually settling in Illinois

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<v Speaker 1>in a town they named Navu, which they saw as

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<v Speaker 1>a kind of autonomous theocracy ordained by God. Smith's ever

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<v Speaker 1>changing theology, though included the belief that his followers should

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<v Speaker 1>not be restrained from using acts of violence. Such unorthodox

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<v Speaker 1>ideas couldn't help but lead to conflict at many points,

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<v Speaker 1>which is why, for example, in eighteen forty two, his

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<v Speaker 1>bodyguards attempted to assassinate the governor. In eighteen forty four,

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<v Speaker 1>he unsuccessfully ran for president, and amidst all of these things,

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<v Speaker 1>relations with their non Mormon neighbors and even some dissenting

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<v Speaker 1>Mormon groups once again deteriorated. Tensions reached a boiling point

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<v Speaker 1>that same year when Mormons destroyed the Navu Expositor, which

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<v Speaker 1>had printed stories the Mormons considered unfair persecution. Smith eventually surrendered, though,

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<v Speaker 1>and was taken into custody at the Carthage Jail in

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<v Speaker 1>Illinois A short time later, on June twenty seventh, of

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<v Speaker 1>eighteen forty four, a mob of approximately two hundred men

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<v Speaker 1>barged into that jail and murdered Joseph Smith and his brother.

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<v Speaker 1>Newspapers wrote that the Mormons would soon cease to exist.

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<v Speaker 1>They were wrong about that, though members voted to replace

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<v Speaker 1>Smith with one of his devout followers, a man named

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<v Speaker 1>Brigham Young. After that, Smith's followers moved on, and by

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<v Speaker 1>December of eighteen forty seven, around two thousand of them

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<v Speaker 1>began settling in Salt Lake City, Utah. Within just three years,

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<v Speaker 1>their community reached a population of nearly twelve thousand members,

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<v Speaker 1>and it was here that they sought to establish their

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<v Speaker 1>own recognized territory. Brigham Young did one other significant thing

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<v Speaker 1>early on. He added something called the Oath of Vengeance

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<v Speaker 1>as part of the church's initiation rights translation. The hostilities

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<v Speaker 1>between Mormons and outsiders were about to reach a tipping point.

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<v Speaker 1>Many of the Mormon beliefs created distrust among the other settlers.

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<v Speaker 1>They established the act of lying for the Lord, which

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<v Speaker 1>meant followers could lie to protect each other, and the church.

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<v Speaker 1>Insiders who wanted to leave were reluctant to do so,

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<v Speaker 1>as the land that they bought had been consecrated to

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<v Speaker 1>the church. Private land ownership was prohibited, and stewards of

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<v Speaker 1>the church had that property taken away if they sinned.

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<v Speaker 1>Followers had specific jobs within the communal hive, as they

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<v Speaker 1>called it, from working fields to hunting and gathering. Trade

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<v Speaker 1>outside the community was strongly discouraged. For the most part,

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<v Speaker 1>the Mormons craved isolation. Bigham Young portrayed the United States

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<v Speaker 1>government as an enemy, claiming that they'd had a hand

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<v Speaker 1>in Joseph Smith's death. He also appointed church officials to

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<v Speaker 1>certify elections, attempts from US federal agents to uphold laws

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<v Speaker 1>the Mormons disagreed with or met with threats of violence. Now,

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<v Speaker 1>these actions and beliefs alone might have been the reason

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<v Speaker 1>for the distrust, but it was the Mormons proclivity to

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<v Speaker 1>violence that worried outsiders. The most Young and some other

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<v Speaker 1>church leaders advocated a doctrine referred to as blood atonement,

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<v Speaker 1>which held that certain sins could only be atoned for

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<v Speaker 1>by shedding that sinner's blood. It was only meant to

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<v Speaker 1>apply to Mormons, by the way, but some took it

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<v Speaker 1>as a license for violence toward anyone they felt as

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<v Speaker 1>a threat. So when the gold rush kicked off. It

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<v Speaker 1>brought up a lot of questions about the Mormons relationship

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<v Speaker 1>with the US government. Most outsiders traveling to California needed

0:13:51.720 --> 0:13:54.640
<v Speaker 1>to cross through the Salt Lake area, and for Young

0:13:54.679 --> 0:13:58.400
<v Speaker 1>and his highly indoctrinated followers, this just would not do.

0:13:59.160 --> 0:14:02.160
<v Speaker 1>The culture that Young created led followers to believe that

0:14:02.200 --> 0:14:05.560
<v Speaker 1>they had a religious right to kill criminals and hostile

0:14:05.600 --> 0:14:09.720
<v Speaker 1>outsiders who had harmed or persecuted them to the US government,

0:14:09.760 --> 0:14:13.280
<v Speaker 1>though Young was a religious dictator with a stranglehold on

0:14:13.360 --> 0:14:17.320
<v Speaker 1>his followers. In April of eighteen fifty seven, a group

0:14:17.360 --> 0:14:20.760
<v Speaker 1>of farming families totaling roughly one hundred and thirty five people,

0:14:21.160 --> 0:14:25.720
<v Speaker 1>met in Caravan Springs, Arkansas. The group set out toward California,

0:14:25.880 --> 0:14:28.920
<v Speaker 1>taking their livestock with them. To the Mormons, this was

0:14:28.960 --> 0:14:32.920
<v Speaker 1>considered a hostile force due to an unrelated incident is

0:14:32.960 --> 0:14:37.080
<v Speaker 1>He a popular Mormon apostle named Parley Pratt had recently

0:14:37.120 --> 0:14:40.920
<v Speaker 1>been killed in Arkansas. As a result, Young had declared

0:14:41.080 --> 0:14:44.800
<v Speaker 1>martial law in Utah forbidding any outsider to pass through

0:14:45.120 --> 0:14:49.040
<v Speaker 1>without a permit. Mormon apostle George Smith made the rounds

0:14:49.080 --> 0:14:52.280
<v Speaker 1>to warn others of the impending traveler's arrival and to

0:14:52.480 --> 0:14:56.200
<v Speaker 1>not trade with them, reportedly suggesting that these outsiders' bones

0:14:56.400 --> 0:14:59.960
<v Speaker 1>would make really good fertilizer for their crops. He found

0:15:00.040 --> 0:15:02.920
<v Speaker 1>and the flames even more by telling the local Pyute

0:15:02.960 --> 0:15:07.160
<v Speaker 1>tribe that the US military was following those travelers, planning

0:15:07.200 --> 0:15:10.400
<v Speaker 1>to kill everyone they encountered, and let's just make sure

0:15:10.440 --> 0:15:13.400
<v Speaker 1>that we're clear on this. George Smith and other Mormons

0:15:13.600 --> 0:15:16.240
<v Speaker 1>lied to the Piute, claiming that they were at risk

0:15:16.320 --> 0:15:19.160
<v Speaker 1>of being attacked, putting them on edge and dragging them

0:15:19.200 --> 0:15:22.960
<v Speaker 1>into the upcoming conflict. Unaware of their impending doom, the

0:15:23.080 --> 0:15:26.640
<v Speaker 1>travelers from Arkansas pressed onward. When they reached the area

0:15:26.680 --> 0:15:30.600
<v Speaker 1>of Mountain Meadows, those Pyute, dressed in warpaint were already

0:15:30.640 --> 0:15:34.880
<v Speaker 1>waiting for them. Brigham Young's adoptive son, John Lee, had

0:15:35.000 --> 0:15:38.080
<v Speaker 1>orders to round up other local Native Americans and supply

0:15:38.200 --> 0:15:42.000
<v Speaker 1>them with weapons to help kill the travelers. Apostle George

0:15:42.000 --> 0:15:45.200
<v Speaker 1>Smith also delivered a letter to the native tribes urging

0:15:45.240 --> 0:15:47.760
<v Speaker 1>them that they could either help the Mormons or be

0:15:47.920 --> 0:15:51.960
<v Speaker 1>killed by the US military alongside them. The massacre happened

0:15:52.280 --> 0:15:55.600
<v Speaker 1>just before daybreak. The travelers fought off their attackers as

0:15:55.640 --> 0:15:59.600
<v Speaker 1>best they could and sent a messenger back to get help. Unfortunately,

0:15:59.680 --> 0:16:03.640
<v Speaker 1>a more Mormon outrider shot and killed that messenger. Young

0:16:03.680 --> 0:16:06.640
<v Speaker 1>men informed another writer that the Mormons should encourage the

0:16:06.680 --> 0:16:10.160
<v Speaker 1>Native Americans to handle the problem without their interference. Some

0:16:10.440 --> 0:16:14.920
<v Speaker 1>historians believe many Mormons even disguised themselves as Native Americans

0:16:15.200 --> 0:16:18.640
<v Speaker 1>and then joined in on the attack. Surrounded and running

0:16:18.720 --> 0:16:23.040
<v Speaker 1>out of ammunition, the travelers surrendered, but surrender wasn't enough.

0:16:23.360 --> 0:16:27.680
<v Speaker 1>Mormon Major John Higbee ordered his men to kill the survivors.

0:16:28.360 --> 0:16:31.560
<v Speaker 1>The native tribes and the Mormons took to hatchets and knives,

0:16:31.840 --> 0:16:35.360
<v Speaker 1>brutally slaughtering the men and women. Even children were dragged

0:16:35.400 --> 0:16:38.640
<v Speaker 1>from their hiding places and killed. Mormon leader John Lee,

0:16:38.720 --> 0:16:42.560
<v Speaker 1>according to many witnesses, behaved like a demon. In the slaughter.

0:16:43.520 --> 0:16:47.640
<v Speaker 1>Only seventeen people, all children, were left alive and placed

0:16:47.680 --> 0:16:51.080
<v Speaker 1>into Mormon homes. Historians put the final death toll at

0:16:51.200 --> 0:16:55.360
<v Speaker 1>roughly one hundred twenty innocent lives. On the morning of Saturday,

0:16:55.400 --> 0:16:58.480
<v Speaker 1>September twelfth, Lee and other local leaders rode out to

0:16:58.560 --> 0:17:01.480
<v Speaker 1>the field and spent a moment gazing upon the scattered

0:17:01.480 --> 0:17:04.720
<v Speaker 1>bodies of their victims. Then after the dead were thrown

0:17:04.760 --> 0:17:07.320
<v Speaker 1>into ravines and covered with a light layer of dirt.

0:17:07.720 --> 0:17:11.399
<v Speaker 1>The killers gathered together for prayer. They gave thanks to

0:17:11.440 --> 0:17:14.800
<v Speaker 1>God for delivering their enemies into their hands. Using the

0:17:14.840 --> 0:17:18.080
<v Speaker 1>practice of lying for the Lord. They all agreed that

0:17:18.119 --> 0:17:20.680
<v Speaker 1>the blame for the massacre should be shifted away from

0:17:20.720 --> 0:17:24.119
<v Speaker 1>the Mormons, who planned, organized and led it, and the

0:17:24.160 --> 0:17:27.680
<v Speaker 1>lie they spread to say themselves. The Indians, they said,

0:17:28.440 --> 0:17:39.120
<v Speaker 1>did it alone. Every decision has an impact, like ripples

0:17:39.200 --> 0:17:42.200
<v Speaker 1>in a pond. The birth of the United States, for example,

0:17:42.280 --> 0:17:45.800
<v Speaker 1>had far reaching effects, even extending into the religious world.

0:17:46.080 --> 0:17:49.159
<v Speaker 1>It helped create a crisis of authority in religious life

0:17:49.359 --> 0:17:52.879
<v Speaker 1>that called for prophets who could give guidance. New religious

0:17:52.880 --> 0:17:56.160
<v Speaker 1>movements such as the Mormons, the Shakers, and the Oneida

0:17:56.240 --> 0:18:00.080
<v Speaker 1>community emerged as a result, but not all leaders were

0:18:00.200 --> 0:18:04.440
<v Speaker 1>entirely happy with a peaceful existence. Brigham Young, for example,

0:18:04.520 --> 0:18:08.159
<v Speaker 1>waged a decade's long struggle for Mormon autonomy in the

0:18:08.200 --> 0:18:13.560
<v Speaker 1>face of federal sovereignty. He demonized his enemies, employed violent rhetoric,

0:18:13.800 --> 0:18:18.720
<v Speaker 1>and encouraged murder. US President James Buchanan, convinced that Young

0:18:18.840 --> 0:18:22.120
<v Speaker 1>was leading a rebellion against the federal government, even sent

0:18:22.240 --> 0:18:25.760
<v Speaker 1>an army to Utah along with a replacement for Governor.

0:18:26.240 --> 0:18:28.960
<v Speaker 1>Young eventually learned to live with the presence of US

0:18:29.000 --> 0:18:32.280
<v Speaker 1>soldiers and officials, and in other ways, though he defended

0:18:32.320 --> 0:18:35.760
<v Speaker 1>his kingdom with growing desperation for the rest of his life.

0:18:36.520 --> 0:18:39.480
<v Speaker 1>But the most shocking event in Mormon history was the

0:18:39.520 --> 0:18:44.440
<v Speaker 1>Mountain Meadows massacre. Although Young blamed Native Americans for the atrocity,

0:18:44.520 --> 0:18:49.240
<v Speaker 1>the actual evidence suggested otherwise, and despite the perpetrators packed

0:18:49.240 --> 0:18:51.919
<v Speaker 1>to keep their involvement in the massacure a secret, the

0:18:52.000 --> 0:18:56.200
<v Speaker 1>truth eventually came out. In eighteen fifty nine, several US

0:18:56.320 --> 0:18:59.080
<v Speaker 1>government officials were sent to investigate what they thought were

0:18:59.480 --> 0:19:03.840
<v Speaker 1>Indian depredations at the massacre site. Instead, they discovered a

0:19:03.880 --> 0:19:07.400
<v Speaker 1>different story. Entirely, those who died in the initial attack

0:19:07.560 --> 0:19:10.080
<v Speaker 1>had been shot through the skull, and only those who

0:19:10.200 --> 0:19:14.320
<v Speaker 1>surrendered had met a different fate. Native Americans weren't known

0:19:14.359 --> 0:19:17.199
<v Speaker 1>to use guns with any regularity at that time and

0:19:17.240 --> 0:19:21.280
<v Speaker 1>weren't typically such expert marksmen. After noting their findings, these

0:19:21.320 --> 0:19:24.840
<v Speaker 1>investigators collected the bones of thirty four victims and buried

0:19:24.880 --> 0:19:28.560
<v Speaker 1>them in a common grave. Over the remains, they erected

0:19:28.560 --> 0:19:33.240
<v Speaker 1>a monument surmounted by a twelve foot cross. Sometime later,

0:19:33.320 --> 0:19:36.399
<v Speaker 1>when Brigham Young saw the monument, he ordered his men

0:19:36.480 --> 0:19:39.000
<v Speaker 1>to rip it down. As more and more of the

0:19:39.040 --> 0:19:42.840
<v Speaker 1>story was revealed, though, protests spread and outrage grew. The

0:19:42.920 --> 0:19:45.760
<v Speaker 1>tragedy even threatened to put an end to Utah's efforts

0:19:45.840 --> 0:19:49.840
<v Speaker 1>to achieve statehood. Surprisingly, though, when pressure for an investigation

0:19:49.880 --> 0:19:53.520
<v Speaker 1>and punishment arrived, it came from within the faith itself.

0:19:54.240 --> 0:19:57.280
<v Speaker 1>In the end, one man was eventually chosen to pay

0:19:57.320 --> 0:20:01.840
<v Speaker 1>the price for the massacre, Young's adopted son, John Lee.

0:20:01.920 --> 0:20:06.280
<v Speaker 1>He was taken to mountain meadows and killed by firing

0:20:06.320 --> 0:20:15.960
<v Speaker 1>squad guns. God and greed. There are a lot of

0:20:16.000 --> 0:20:19.359
<v Speaker 1>ideas and concepts that found their intersection in the wild West,

0:20:19.480 --> 0:20:22.280
<v Speaker 1>but these were some of the most volatile. I hope

0:20:22.320 --> 0:20:25.639
<v Speaker 1>today's exploration of one violent religious groups clash with the

0:20:25.640 --> 0:20:28.359
<v Speaker 1>world around them helped you see just how difficult it

0:20:28.480 --> 0:20:31.520
<v Speaker 1>was to find peace in an expanding world. But it's

0:20:31.520 --> 0:20:34.280
<v Speaker 1>not the only example of such a challenge. In fact,

0:20:34.280 --> 0:20:37.359
<v Speaker 1>my teammate Ali Stead has one more tale to tell you.

0:20:37.800 --> 0:20:40.920
<v Speaker 1>Stick around after this brief sponsor break to hear all

0:20:40.960 --> 0:20:41.440
<v Speaker 1>about it.

0:20:47.760 --> 0:20:50.840
<v Speaker 2>During the eighteenth century, the United States engaged in a

0:20:50.880 --> 0:20:54.960
<v Speaker 2>fierce conflict known as the Northwest Indian War, lasting from

0:20:55.000 --> 0:20:58.000
<v Speaker 2>seventeen eighty five to seventeen ninety five. It revolved around

0:20:58.000 --> 0:21:04.920
<v Speaker 2>the control of the Northwest Territory, encompassing modern day Ohio, Indiana, Illinois, Michigan, Wisconsin,

0:21:05.280 --> 0:21:09.280
<v Speaker 2>and parts of Minnesota. George Washington sought US control over

0:21:09.320 --> 0:21:13.040
<v Speaker 2>the region and dispatched the army, but the American forces

0:21:13.080 --> 0:21:17.679
<v Speaker 2>suffered significant defeats, notably the devastating Saint Clair's defeat in

0:21:17.760 --> 0:21:23.080
<v Speaker 2>seventeen ninety one. Undaunted, Washington appointed General mad Anthony Wayne

0:21:23.119 --> 0:21:26.840
<v Speaker 2>to take charge. This time. The US was victorious at

0:21:26.880 --> 0:21:30.200
<v Speaker 2>the Battle of Fallen Timbers in seventeen ninety four, forcing

0:21:30.280 --> 0:21:33.200
<v Speaker 2>local tribes to sign the Treaty of Greenville in seventeen

0:21:33.240 --> 0:21:37.360
<v Speaker 2>ninety five. According to its terms, Native American tribes were

0:21:37.400 --> 0:21:41.040
<v Speaker 2>to relinquish all claims to present day Ohio and parts

0:21:41.080 --> 0:21:44.480
<v Speaker 2>of Indiana, and for their part, the Americans agreed to

0:21:44.520 --> 0:21:48.280
<v Speaker 2>relinquish any claims they had to land north and west

0:21:48.280 --> 0:21:52.120
<v Speaker 2>of the territory that had been the heart of the dispute. However,

0:21:52.400 --> 0:21:57.040
<v Speaker 2>there was a catch. The Native tribes must allow Americans

0:21:57.080 --> 0:22:01.800
<v Speaker 2>to establish trading posts within Native territory. Where one American went,

0:22:02.240 --> 0:22:05.600
<v Speaker 2>others were sure to follow. Plenty of Americans were willing

0:22:05.600 --> 0:22:09.399
<v Speaker 2>to ignore the treaty and infringe on native lands. Hunters

0:22:09.400 --> 0:22:12.840
<v Speaker 2>and fur traders depleted game resources, making it difficult for

0:22:12.960 --> 0:22:16.919
<v Speaker 2>Natives to provide for their families. For the Shawneese, the

0:22:16.920 --> 0:22:21.840
<v Speaker 2>treaties aftermath prompted deep introspection. Some believed that dark powers

0:22:21.840 --> 0:22:25.360
<v Speaker 2>were at play and that the Americans represented evil forces

0:22:25.400 --> 0:22:28.840
<v Speaker 2>disrupting their harmonious way of life. That's when a Native

0:22:28.840 --> 0:22:33.359
<v Speaker 2>American prophet emerged. But he didn't start out with power.

0:22:33.720 --> 0:22:37.959
<v Speaker 2>In fact, he lived in the shadow of his oldest brother, Tacumsa,

0:22:38.359 --> 0:22:41.879
<v Speaker 2>a renowned Shawnee warrior chief, had always been regarded as

0:22:41.920 --> 0:22:45.760
<v Speaker 2>a hero by Americans, particularly during the War of eighteen twelve.

0:22:46.280 --> 0:22:49.120
<v Speaker 2>On the other hand, his younger brother seemed to get

0:22:49.119 --> 0:22:52.399
<v Speaker 2>the short end of the stick at every turn. Born

0:22:52.480 --> 0:22:56.680
<v Speaker 2>in eastern Ohio in seventeen seventy five, lala Itika, whose

0:22:56.760 --> 0:23:00.480
<v Speaker 2>name means the noisemaker, struggled to find his place in

0:23:00.520 --> 0:23:04.320
<v Speaker 2>the family. He didn't excel as a hunter or warrior,

0:23:04.480 --> 0:23:08.359
<v Speaker 2>and had developed a drinking problem in adolescence. But then

0:23:09.119 --> 0:23:13.120
<v Speaker 2>everything changed. One April day in eighteen o five, while

0:23:13.160 --> 0:23:16.959
<v Speaker 2>sitting in his lodge, lighting his pipe, he suddenly collapsed.

0:23:17.240 --> 0:23:20.240
<v Speaker 2>When he regained consciousness, he told those who gathered around

0:23:20.280 --> 0:23:23.840
<v Speaker 2>him that he died and visited heaven. This vision had

0:23:23.840 --> 0:23:27.040
<v Speaker 2>a profound effect on Lalla Witika, and he vowed to

0:23:27.280 --> 0:23:32.080
<v Speaker 2>never drink whiskey again. For months, the visions continued. He

0:23:32.160 --> 0:23:34.679
<v Speaker 2>claimed that the Great Spirit had called on him to

0:23:34.720 --> 0:23:37.960
<v Speaker 2>deliver the Shawnee from their bad habits and promote peace

0:23:38.040 --> 0:23:41.160
<v Speaker 2>with all mankind. In addition to taking on this new

0:23:41.160 --> 0:23:44.920
<v Speaker 2>prophetic role, he also took on a new name, tens Quattaua,

0:23:45.359 --> 0:23:49.720
<v Speaker 2>meaning the open door. Ten's Quattua advocated for a return

0:23:49.800 --> 0:23:55.080
<v Speaker 2>to traditional tribal culture. He emphasized communal living, sharing possessions,

0:23:55.359 --> 0:24:00.399
<v Speaker 2>monogamous marriages, peace among warriors, and respectful treatment of wives

0:24:00.400 --> 0:24:03.640
<v Speaker 2>and children. While guns could still be used in defense,

0:24:03.960 --> 0:24:06.720
<v Speaker 2>hunting was to be done with bow and arrow. Except

0:24:06.800 --> 0:24:11.800
<v Speaker 2>for weapons, all American made items were to be abandoned. Additionally,

0:24:12.080 --> 0:24:15.680
<v Speaker 2>tense Quatauwa taught his followers prayers and rituals that he

0:24:15.760 --> 0:24:18.560
<v Speaker 2>believed would restore the favor of the Master of Life

0:24:18.640 --> 0:24:22.080
<v Speaker 2>upon the Shawnee. He said that his people, the British,

0:24:22.320 --> 0:24:25.320
<v Speaker 2>the French, and the Spanish, were created by the Master

0:24:25.400 --> 0:24:29.080
<v Speaker 2>of life, but Americans who took native land were children

0:24:29.200 --> 0:24:32.840
<v Speaker 2>of the Great Serpent. He deemed those who disagreed with

0:24:32.880 --> 0:24:36.040
<v Speaker 2>his philosophy as misguided, fools or in league with the

0:24:36.040 --> 0:24:40.160
<v Speaker 2>Great Serpent, who spread disorder among the tribes. Those who

0:24:40.200 --> 0:24:45.280
<v Speaker 2>opposed him, particularly among the Lenape tribes, faced grave consequences.

0:24:45.960 --> 0:24:51.520
<v Speaker 2>Tens Quatua examined captives, condemning some and exonerating others. Converted

0:24:51.600 --> 0:24:55.080
<v Speaker 2>Christians were especially at risk, and several individuals were burnt

0:24:55.080 --> 0:24:59.680
<v Speaker 2>at the stake for witchcraft. Moravian missionaries who had connections

0:24:59.680 --> 0:25:02.960
<v Speaker 2>with the l Lennape tribe promptly reported the situation to

0:25:03.000 --> 0:25:08.480
<v Speaker 2>the government. Governor William Henry Harrison challenged tens Quatua, suggesting

0:25:08.520 --> 0:25:11.000
<v Speaker 2>that a true prophet should be able to control the

0:25:11.040 --> 0:25:15.280
<v Speaker 2>movements of celestial bodies, including the Sun and moon. Little

0:25:15.280 --> 0:25:18.840
<v Speaker 2>did Harrison know that his challenge played right into tens

0:25:18.880 --> 0:25:23.040
<v Speaker 2>Quatua's hands. During the spring of eighteen o six, astronomers

0:25:23.080 --> 0:25:26.840
<v Speaker 2>traveled through Indiana and Illinois to study an upcoming solar

0:25:26.880 --> 0:25:31.280
<v Speaker 2>eclipse that was scheduled for June sixteenth. The prophet, keenly

0:25:31.320 --> 0:25:35.040
<v Speaker 2>aware of this celestial event, promised his followers that he

0:25:35.320 --> 0:25:38.680
<v Speaker 2>would darken the sun. On the day of the eclipse,

0:25:39.000 --> 0:25:43.440
<v Speaker 2>the noonday sun faded into an eerie twilight. News of

0:25:43.480 --> 0:25:46.640
<v Speaker 2>the profit's ability to control the sun spread like wildfire.

0:25:47.080 --> 0:25:50.600
<v Speaker 2>Tribes from far and wide flocked to him, seeking conversion

0:25:50.680 --> 0:25:54.520
<v Speaker 2>to his new religion. Shortly afterwards, ten's Quattua and his

0:25:54.600 --> 0:25:57.680
<v Speaker 2>followers moved to a new town called Prophetstown on the

0:25:57.720 --> 0:26:03.480
<v Speaker 2>Tippecanoe River in Indiana, but even here tensions followed. Attacks on

0:26:03.560 --> 0:26:07.200
<v Speaker 2>white settlers in the area increased, forcing Native Americans to

0:26:07.240 --> 0:26:09.919
<v Speaker 2>sign the Treaty of Fort Wayne in eighteen o nine.

0:26:10.280 --> 0:26:14.080
<v Speaker 2>Chief Tecumza emerged as a prominent figure after the treaty,

0:26:14.320 --> 0:26:18.480
<v Speaker 2>traveling extensively and advocating for political and military solutions to

0:26:18.560 --> 0:26:22.960
<v Speaker 2>protect Native American lands. Fights over Native territory continued, and

0:26:23.040 --> 0:26:28.000
<v Speaker 2>Governor Harrison sent forces to Prophetstown. Outnumbered and outgunned, the

0:26:28.119 --> 0:26:32.240
<v Speaker 2>Native tribes were soundly defeated and fled. The Battle of

0:26:32.280 --> 0:26:37.520
<v Speaker 2>Tippecanoe effectively discredited tens Quatua's role as a prophet, while

0:26:37.560 --> 0:26:40.879
<v Speaker 2>his brother became a legend. The remainder of tens Quatawa's

0:26:40.920 --> 0:26:45.560
<v Speaker 2>life was marked by exile, removal and an Inglorious Death

0:26:45.640 --> 0:26:47.680
<v Speaker 2>in Kansas In eighteen thirty six.

0:26:49.200 --> 0:26:52.359
<v Speaker 1>Grimm and Moald Presents The Wild West was executive produced

0:26:52.400 --> 0:26:55.240
<v Speaker 1>by me Aaron Manky and hosted by Aaron Manky and

0:26:55.320 --> 0:26:59.359
<v Speaker 1>Alexandra Stead. Writing for this season was provided by Michelle Mudo,

0:26:59.480 --> 0:27:03.320
<v Speaker 1>with research by Alexandra Steed, Sam Alberty, Cassandra de Alba,

0:27:03.480 --> 0:27:06.920
<v Speaker 1>and Harry Marx. Fact checking was performed by Jamie Vargas,

0:27:06.960 --> 0:27:11.080
<v Speaker 1>with sensitivity reading by Stacy Parshal Jensen. Production assistance was

0:27:11.080 --> 0:27:15.600
<v Speaker 1>provided by Josh Stain, Jesse Funk, Alex Williams, and Matt Frederick.

0:27:15.920 --> 0:27:18.160
<v Speaker 1>To learn more about this and other shows from Grim

0:27:18.200 --> 0:27:25.080
<v Speaker 1>and Mild and iHeartRadio, visit Grimandmild dot com