WEBVTT - The Science of Lucky Pants

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you're welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>here's a quick question, Uh, in coming in to do

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<v Speaker 1>these podcasts, do you have any kind of a ritual

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<v Speaker 1>and kind of like do you have any lucky items

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<v Speaker 1>you bring with you? How do you prepare in terms

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<v Speaker 1>of superstition science podcast? Here's something that you never wanted

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<v Speaker 1>to know about. I used to wear lucky underwear, Okay,

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<v Speaker 1>but then I realized how ridiculous that was and I

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<v Speaker 1>quit the practice. Huh. Yeah, not of one wearing underwear,

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<v Speaker 1>but you know, specific pair. But yeah, I mean it's

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<v Speaker 1>very easy to attach meaning to something, right, And I

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<v Speaker 1>found myself and I think I'm pretty pragmatic right in

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<v Speaker 1>my thinking. And I found myself. Now you're like, no

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<v Speaker 1>underwear out underwear, out of mind? Um, But yeah, I

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<v Speaker 1>mean you can't help it sometimes make those associations, I guess,

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<v Speaker 1>I mean I can't. I mean I I on the

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<v Speaker 1>clothing front, I don't think I've ever experienced anything like

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<v Speaker 1>that because I tend to think of clothing and like, well,

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<v Speaker 1>this pair of pants is more comfortable than the others.

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<v Speaker 1>Uh So in that respect, like those will be my

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<v Speaker 1>lucky pants and when I feel when I wear them,

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<v Speaker 1>my body feels better and so lucky for you is comfortable. Yeah. Yeah,

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<v Speaker 1>But but there are other rituals that I do have.

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<v Speaker 1>I mean, not not so much rituals, but I guess

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<v Speaker 1>I'm I'm kind of there's something in me that's kind

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<v Speaker 1>of maybe an amulant junkie, like like I would I

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<v Speaker 1>feel like I could adapt really easily to say, like,

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<v Speaker 1>you know, like thaie amulet culture um. In fact, I

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<v Speaker 1>carry a ganisha a genisha in my pocket like a

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<v Speaker 1>little figuring the the overcomer of obstacles. Yeah, the the

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<v Speaker 1>Hindu god that people may recognize as having kind of uh,

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<v Speaker 1>you know, well very much an elephant look um and

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<v Speaker 1>standing on its vehicle is like a rat. It's not

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<v Speaker 1>that I like rubbed the figurine before each podcast or uh,

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<v Speaker 1>there's something about just I have to put it in

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<v Speaker 1>my pocket when I leave in the morning, and if

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<v Speaker 1>I don't watch myself, I'll accumulate other amulets along the way.

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<v Speaker 1>It'll be like something that just doesn't make a particularly

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<v Speaker 1>large amount of sense. Like when we were like cleaning

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<v Speaker 1>out my uh, some of my father's stuff after he died,

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<v Speaker 1>there was this roll of silver dollars and these weren't

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<v Speaker 1>like dear to him or anything. I don't think I've

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<v Speaker 1>ever seen these silver dollars, but I ended up like

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<v Speaker 1>slipping one in my pocket and carried it with me

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<v Speaker 1>a lot for several months. And that makes sense to me, though,

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<v Speaker 1>because that's that's something that you know, it's um maybe

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<v Speaker 1>you're asso sitting it with your father and you wanted

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<v Speaker 1>to keep it close to you or you know, as

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<v Speaker 1>a symbol of it. But they were if I were

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<v Speaker 1>gonna like consciously set out to like, all right, I

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<v Speaker 1>will pick out an amulet that reminds me of my

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<v Speaker 1>father or is you know, I mean he gets into

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<v Speaker 1>the whole thing, the whole power of sympathy uh and

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<v Speaker 1>uh and the way our minds working, we ended up

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<v Speaker 1>attaching meaning to this, to an object that has come

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<v Speaker 1>into contact with somebody. So if I were to like

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<v Speaker 1>consciously say, what's an object that was dear to my

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<v Speaker 1>father that I could carry as an amulet, that would

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<v Speaker 1>not be it. Like, I don't know why that ended

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<v Speaker 1>up in my pocket for so long. Um, or sometimes

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<v Speaker 1>it will be like a particularly good day or a

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<v Speaker 1>good outing or you know, or a good date that

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<v Speaker 1>I've gone on with my wife, and I'll like pick

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<v Speaker 1>up a rock and it'll go in my pocket, and

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<v Speaker 1>not even a pretty rot, not like any kind of

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<v Speaker 1>like a fine quartz kind of thing or something that

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<v Speaker 1>would wind up on a geologist shelf, but I'll end

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<v Speaker 1>up like sticking in my pocket and it will become

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<v Speaker 1>kind of an amulet of that day. And so I

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<v Speaker 1>have to watch that and try and keep it to

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<v Speaker 1>just working tendencies. I don't think know if it's hoarding,

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<v Speaker 1>if they're um, if they're kind of like magical amulets, right, yeah, yeah,

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<v Speaker 1>And if it keepsakes, if you will, like tiny keepsakes

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<v Speaker 1>that remain on your person, right, that have have some

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<v Speaker 1>sort of power to you in some sense. Yeah, as

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<v Speaker 1>much as we hate to admit, these things do have

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<v Speaker 1>a power over us. And if you guys out there

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<v Speaker 1>haven't guessed it already, we're talking about that the science

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<v Speaker 1>of lucky pants. That's where we're coming back around to. Yeah, yeah,

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<v Speaker 1>that you know, we can't help but wear those lucky

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<v Speaker 1>pants or pick up that rock something that means a

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<v Speaker 1>lot to us, that makes us feel like, you know,

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<v Speaker 1>we've got some sort of control over the chaos of

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<v Speaker 1>our lives. Yeah, Like, what are some more that you've seen? Like,

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<v Speaker 1>because I like, I have a friend who does this

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<v Speaker 1>thing where if she is speeding through a red light,

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<v Speaker 1>well not really a red light, let's say a an

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<v Speaker 1>orange light, yellow light turning, you're give a nerve break there. Yeah,

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<v Speaker 1>she'll do this thing where she hits the roof of

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<v Speaker 1>the car like it's some sort of like a luck

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<v Speaker 1>thing to not get caught by a traffic cop. There's

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<v Speaker 1>the rub right, the luck, this idea that we are

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<v Speaker 1>actually getting some sort of magical luck from the ritual. Real, Yeah,

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<v Speaker 1>we're doing something to influence the outcome. Yeah, I was

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<v Speaker 1>thinking about the speed skater Chad Hedrick. He collects fortunes

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<v Speaker 1>from fortune cookies because before the two thousands six Games

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<v Speaker 1>in Turn, he got a fortune cookie that said your

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<v Speaker 1>golden opportunity is coming, and he went on to win gold, silver,

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<v Speaker 1>and bronze medals And now he hangs out with fortune

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<v Speaker 1>cookie fortunes in his pocket at any time. He's become

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<v Speaker 1>a fortune cookie junkie. Wow, how does he say in

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<v Speaker 1>shape eating all that all that cookie, you know, Oh,

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<v Speaker 1>I'm sure you know, he just probably called up his

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<v Speaker 1>local take out and you know, just chops through them

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<v Speaker 1>and doesn't necessarily eat him. I wonder I wonder be

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<v Speaker 1>gets irritated with the with the fortune cookies that don't

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<v Speaker 1>really have fortunes per se, but they're just kind of like,

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<v Speaker 1>here's a little bit of good advice. Um in mangled English. Yeah,

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<v Speaker 1>I get that on my tea sometimes my my tea package,

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<v Speaker 1>you know, the little tag on it. And it depends

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<v Speaker 1>on I can always tell what sort of mood I'm

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<v Speaker 1>in because either I'm like, oh that's beautiful, or I'm like,

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<v Speaker 1>oh man, just take it somewhere else. Yeah, or it's

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<v Speaker 1>like that's not really cosmic insight. That's how am I gonna?

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<v Speaker 1>That's just good advice. That's just like saying something like

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<v Speaker 1>I don't know, um see, that's how devoid of feel

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<v Speaker 1>good or I end this morning. I can't think of

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<v Speaker 1>a of any kind of crappy little fortune cookie thing,

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<v Speaker 1>but but any rate, um, yeah, people do. It's early

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<v Speaker 1>this morning, it is kind of early. But yeah, so

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<v Speaker 1>so things of this nature, people collecting items, people performing

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<v Speaker 1>rituals people um, sticking to some sort of lucky garment.

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<v Speaker 1>And I do mean sticking to it literally because some

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<v Speaker 1>we know with the sports people that sometimes they don't

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<v Speaker 1>change their lucky socks right right, like baseball, uh baseball

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<v Speaker 1>sports people. How illiterate am I in in the field

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<v Speaker 1>of sports that I can't use the correct terminology, but

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<v Speaker 1>baseball people who won't change their socks, and it's terribly smelly.

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<v Speaker 1>I remember reading about there there was this pro wrestler

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<v Speaker 1>who wrestled by the name of Vader who it was

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<v Speaker 1>based out of Atlanta. I don't know if he lives

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<v Speaker 1>in the area or not. I think he's pretty much

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<v Speaker 1>retired now. But he was like this big, beefy, kind

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<v Speaker 1>of bull looking guy and supposedly there are people that

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<v Speaker 1>really hated wrestling him. Um. And you know this is

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<v Speaker 1>pro wrestling is all scripted violence going on with a

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<v Speaker 1>certain amount of improv But he his his shattering the illusion.

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<v Speaker 1>Sorry oh um, but his his lucky thing was to

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<v Speaker 1>not wash his wrestling outfit, his his his jumper. Yeah yeah,

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<v Speaker 1>And so it was a pretty horrendous at times. Well,

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<v Speaker 1>and that probably became a ritual that actually did start

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<v Speaker 1>to have some sort of actual effect, right, because yeah,

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<v Speaker 1>because you know, you don't want to get too close

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<v Speaker 1>to the guy or have the match go too long, right,

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<v Speaker 1>even if kind of punching in the face. Yeah, and

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<v Speaker 1>you're under his arm. Um. Okay. So there's a term

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<v Speaker 1>for this, and it's called apophenia, and it's seen patterns

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<v Speaker 1>and meaningless data. And we've talked about this before. Our

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<v Speaker 1>brains despised randomness. We try to organize whenever we can.

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<v Speaker 1>Whenever we see some sort of data in front of us,

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<v Speaker 1>we try to see patterns. We might have a grilled

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<v Speaker 1>cheese sandwich. We might think that it looks like the

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<v Speaker 1>Madonna on it. As I'm sure a lot of people know.

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<v Speaker 1>This was that on eBay. I think it was. I

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<v Speaker 1>think it was at some point, Yeah it was. I

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<v Speaker 1>mean it was at least after item because people thought, oh,

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<v Speaker 1>that looks like the Madonna burned into the grilled cheese sandwich. Yeah.

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<v Speaker 1>Our minds cannot help but make order out of chaos.

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<v Speaker 1>I mean, it's how we survive. It's you need to

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<v Speaker 1>be able to navigate this this world that we live

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<v Speaker 1>in and and put one in two together when in

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<v Speaker 1>ways that can often save a life. That can allow

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<v Speaker 1>us to get to work at all. Uh, you know, um,

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<v Speaker 1>it ends up ends up being little things like you

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<v Speaker 1>you know that that when you when you feel that

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<v Speaker 1>kind of weird wind coming down the train tracks at

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<v Speaker 1>a at a subway or train station, you're like, oh, well,

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<v Speaker 1>the trains about to get here. But then that's a

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<v Speaker 1>very logical one plus two equals three. But then in

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<v Speaker 1>other cases, uh, this ends up becoming what is called

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<v Speaker 1>a type one error where we end up um um

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<v Speaker 1>looking for signs that putting putting signs together that don't

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<v Speaker 1>really add up, but but we just think they do.

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<v Speaker 1>So Yeah. Actually, there's a Scientific American article called patternicity,

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<v Speaker 1>Finding Meaningful Patterns and meaning Less Noise, and Michael Shermer wrote,

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<v Speaker 1>our brains are involved pattern recognition machines that connect the

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<v Speaker 1>dots and create meaning out of the patterns that we

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<v Speaker 1>think we see in nature. Sometimes a really is connected

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<v Speaker 1>to be sometimes it's not. When it is, we have

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<v Speaker 1>learned something valuable about the environment from which we can

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<v Speaker 1>make predictions that aiden survival, survival, and reproduction. Unfortunately, we

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<v Speaker 1>did not evolve a Bologney detection network in the brain

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<v Speaker 1>to distinguish between true and false patterns, and I love that.

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<v Speaker 1>I thought, Yeah, we really do need a Bologney detection

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<v Speaker 1>network at this point. Yeah, I mean, it basically comes

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<v Speaker 1>down to the fact that that randomness just doesn't really

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<v Speaker 1>fit well with us. We don't we don't like the

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<v Speaker 1>idea of randomness. And ultimately, as many critics have pointed out,

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<v Speaker 1>like even a really chaotic system, there's there's order going

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<v Speaker 1>on in it, uh, And you can find order in

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<v Speaker 1>that system, but it's not always going to be in

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<v Speaker 1>in a predictive way. And this is called adventitious reinforcing. Again,

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<v Speaker 1>it's that accidental association between an outcome and whatever you're

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<v Speaker 1>doing at the time. Um So again you see that,

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<v Speaker 1>you know, people not change gene their dirty socks because

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<v Speaker 1>the big game is coming, and that's what they did

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<v Speaker 1>last time, and surely if they don't wear those same socks,

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<v Speaker 1>they will lose. Right. I wore dirty socks and my

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<v Speaker 1>team one. Therefore, my dirty socks altered physical reality, broke

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<v Speaker 1>every law of physics, and somehow made that team win. Therefore,

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<v Speaker 1>I need to make sure that I wear the same

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<v Speaker 1>dirty socks next week. But but now in these cases, well,

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<v Speaker 1>why not apply even more scrutiny to it and realize,

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<v Speaker 1>my socks need to be the same level of dirty

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<v Speaker 1>they are now, if they're more dirty, then maybe it'll

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<v Speaker 1>tip the balance. And then he ends up this like complicated. Well,

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<v Speaker 1>that's when it becomes a problem, because that's when you

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<v Speaker 1>can really kind of screw yourself, right, because you know,

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<v Speaker 1>what is first a talisman to kind of help you

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<v Speaker 1>through psychologically, when it becomes an obsession, then becomes obsession,

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<v Speaker 1>and then you could really kind of throw your your game,

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<v Speaker 1>so to speak. Um, I thought it was really interesting

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<v Speaker 1>that behaviors DF Skinner took this this up with pigeons. Yeah,

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<v Speaker 1>and he put a few half starved pigeons in a

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<v Speaker 1>box and put food pellets down a shoot at random intervals,

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<v Speaker 1>and the pigeons began to think, or at least he

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<v Speaker 1>thought this, because who knows what pigeons think, but he

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<v Speaker 1>assumed that whatever they did when the food arrives somehow

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<v Speaker 1>caused the food to arrive. So this is like they're

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<v Speaker 1>doing like little circles and stuff, right. Yeah. Yeah, he

0:11:15.720 --> 0:11:18.679
<v Speaker 1>said that one bird was conditioned to turn counter clockwise

0:11:18.679 --> 0:11:22.439
<v Speaker 1>about the cage, making two or three turns between reinforcements

0:11:22.520 --> 0:11:25.319
<v Speaker 1>and another repeatedly thrust its head into one of the

0:11:25.400 --> 0:11:28.600
<v Speaker 1>upper corners of the cage. A third developed a tossing response.

0:11:29.320 --> 0:11:30.800
<v Speaker 1>So it's kind of funny, like I don't like to

0:11:30.840 --> 0:11:33.400
<v Speaker 1>think of of myself as a pigeon, but you know,

0:11:33.840 --> 0:11:36.520
<v Speaker 1>looking at my past behavior and attaching meaning to things

0:11:36.679 --> 0:11:39.280
<v Speaker 1>don't necessarily have a meaning. It is sort of like

0:11:39.320 --> 0:11:42.120
<v Speaker 1>we're all pigeons, you know, in a cage making these

0:11:42.720 --> 0:11:49.280
<v Speaker 1>weird ritualistic turns to try to affect our environments. Um,

0:11:49.400 --> 0:11:52.080
<v Speaker 1>so it's really interesting. This is from a BBC article

0:11:52.200 --> 0:11:54.679
<v Speaker 1>Go figure why we think rituals can influence outcome? They

0:11:54.720 --> 0:11:56.760
<v Speaker 1>say the experiment might be said to demonstrate a sort

0:11:56.760 --> 0:11:59.800
<v Speaker 1>of superstition. The bird behaves as if there was a

0:12:00.000 --> 0:12:03.600
<v Speaker 1>alsal relation between his behavior and the present presentation of food,

0:12:04.000 --> 0:12:07.360
<v Speaker 1>although such a relation is lacking. Huh. Well, you know,

0:12:07.679 --> 0:12:10.760
<v Speaker 1>it reminds me a lot of our previous research into

0:12:10.760 --> 0:12:13.760
<v Speaker 1>build sea bows too, and certainly some of the literature

0:12:14.240 --> 0:12:17.400
<v Speaker 1>makes this correlation as well, because like it could be

0:12:17.440 --> 0:12:19.280
<v Speaker 1>something as simple as, uh, I need to be at

0:12:19.280 --> 0:12:21.880
<v Speaker 1>my mental best for this meeting that I have every week, right,

0:12:22.160 --> 0:12:25.400
<v Speaker 1>so I must have a you know, some sort of

0:12:25.440 --> 0:12:28.120
<v Speaker 1>an energy drink to boost me up. And then to

0:12:28.440 --> 0:12:32.440
<v Speaker 1>what extent is that energy drink actually increasing your performance?

0:12:32.520 --> 0:12:34.520
<v Speaker 1>And to what extent is it just a ritual, a

0:12:34.600 --> 0:12:37.400
<v Speaker 1>superstitious ritual that has to take place for you to

0:12:37.640 --> 0:12:41.240
<v Speaker 1>feel confident enough to go into the uh in into

0:12:41.240 --> 0:12:44.040
<v Speaker 1>the meeting, to get into the mindset. And um, and okay,

0:12:44.080 --> 0:12:45.599
<v Speaker 1>you can make an argument that yeah, you're getting a

0:12:45.600 --> 0:12:50.560
<v Speaker 1>caffeine boost, but now replace the energy drink with a

0:12:51.000 --> 0:12:53.920
<v Speaker 1>like a rosary or you know, or or or a

0:12:53.920 --> 0:12:57.800
<v Speaker 1>little amulet or or some sort of magical ceremony you

0:12:57.920 --> 0:13:01.200
<v Speaker 1>perform on the floor in front of the meeting room

0:13:01.600 --> 0:13:04.520
<v Speaker 1>with chalk and candles or something. Yeah, And then I'm

0:13:04.520 --> 0:13:05.840
<v Speaker 1>just thinking that. And then you're on your way to

0:13:05.880 --> 0:13:07.840
<v Speaker 1>O C D and you start tapping three times you

0:13:07.880 --> 0:13:11.679
<v Speaker 1>know which you know again, I'm that's it's just interesting

0:13:11.679 --> 0:13:13.199
<v Speaker 1>to see how you can take this to the nth

0:13:13.280 --> 0:13:16.679
<v Speaker 1>degree and your behavior really begins to splinter a little bit,

0:13:16.880 --> 0:13:19.240
<v Speaker 1>this little spinking of knocking and splinters. There's the whole

0:13:19.280 --> 0:13:21.760
<v Speaker 1>knock on wood thing, right, That's like a classic example.

0:13:21.960 --> 0:13:24.920
<v Speaker 1>I don't think of myself as being particularly superstitious. You know,

0:13:25.000 --> 0:13:27.400
<v Speaker 1>I'll be talking about something and I'll accidentally, you know,

0:13:27.480 --> 0:13:29.760
<v Speaker 1>mention some sort of horrible thing that has not happened yet,

0:13:29.840 --> 0:13:31.760
<v Speaker 1>and then I'll be like, knock on wood, and then

0:13:31.760 --> 0:13:33.440
<v Speaker 1>i have to find wood to knock on, like it

0:13:33.480 --> 0:13:37.600
<v Speaker 1>just makes sense. Likewise, um, the whole salt shaker thinks,

0:13:37.600 --> 0:13:39.480
<v Speaker 1>spill some salt and you have to throw some over

0:13:39.520 --> 0:13:42.840
<v Speaker 1>your shoulders. I'll find myself doing that just because I'll

0:13:42.840 --> 0:13:44.600
<v Speaker 1>have spilt a little salt, and I'll be like, well,

0:13:45.160 --> 0:13:47.880
<v Speaker 1>it doesn't hurt, right, So I'll take like one grain

0:13:47.920 --> 0:13:49.559
<v Speaker 1>and then ill position myself so that if I throw

0:13:49.600 --> 0:13:52.599
<v Speaker 1>it over my shoulder goes into the sink. So that

0:13:52.640 --> 0:13:54.520
<v Speaker 1>way I'm also not making a mess. I think the

0:13:54.600 --> 0:13:59.080
<v Speaker 1>roots of that are in um shamanism too, right, I

0:13:59.120 --> 0:14:03.160
<v Speaker 1>think that it's like to dispel evil spirits somehow. I

0:14:03.160 --> 0:14:05.440
<v Speaker 1>have that watched and one of one of the knooks there.

0:14:05.600 --> 0:14:08.120
<v Speaker 1>But I mean, I'm sure that many different cultures have

0:14:08.160 --> 0:14:11.640
<v Speaker 1>many different interpretations for the whole salt trick, but nonetheless

0:14:11.679 --> 0:14:13.960
<v Speaker 1>it's it's a ritual, right right. But but then again

0:14:14.080 --> 0:14:16.000
<v Speaker 1>I would not freak out of idea. Oh. Another one

0:14:16.080 --> 0:14:18.200
<v Speaker 1>is the of course, the stepping on a crack and

0:14:18.240 --> 0:14:21.280
<v Speaker 1>breaking your mother back, which I don't think there's ever

0:14:21.320 --> 0:14:24.160
<v Speaker 1>been a proven cause and effect with that. Like every

0:14:24.160 --> 0:14:28.160
<v Speaker 1>nobody actually believes that. I mean with anyone with a

0:14:28.280 --> 0:14:30.560
<v Speaker 1>with a healthy mind is not believe that they're they're

0:14:30.720 --> 0:14:34.520
<v Speaker 1>they're stepping on a crack will somehow harm the vertebrae

0:14:34.720 --> 0:14:36.560
<v Speaker 1>of their mother. But people do get been out a

0:14:36.600 --> 0:14:39.440
<v Speaker 1>shape about it if they in some cases, so I mean,

0:14:39.440 --> 0:14:41.520
<v Speaker 1>it's just if you end up letting it the um

0:14:41.880 --> 0:14:43.800
<v Speaker 1>get ahead of you. Yeah, and you see this too,

0:14:44.000 --> 0:14:46.920
<v Speaker 1>UM in extreme cases where if someone has lost a person,

0:14:47.000 --> 0:14:49.480
<v Speaker 1>they start to see signs everywhere of you know, they

0:14:49.560 --> 0:14:51.760
<v Speaker 1>might have I think I read something about it was, uh,

0:14:52.640 --> 0:14:55.720
<v Speaker 1>one guy who lost his son. His son committed suicide,

0:14:55.720 --> 0:14:59.440
<v Speaker 1>and he began to see signs in everything open clothes,

0:14:59.480 --> 0:15:03.080
<v Speaker 1>pin and uh, you know all these different UM like

0:15:03.240 --> 0:15:06.520
<v Speaker 1>forty five degree angle UM shapes, and he began to

0:15:06.560 --> 0:15:08.560
<v Speaker 1>think that that was pointing to the time that his

0:15:08.640 --> 0:15:11.760
<v Speaker 1>son had committed suicide. And again, this is you know,

0:15:12.480 --> 0:15:15.080
<v Speaker 1>this is us trying to have some sort of mastery

0:15:15.120 --> 0:15:18.320
<v Speaker 1>over what we can't control. Probably helped him a lot

0:15:18.360 --> 0:15:20.640
<v Speaker 1>to think, well, okay, there's there are signs that are

0:15:20.680 --> 0:15:23.280
<v Speaker 1>pointing just to at least tell me some aspect of this,

0:15:24.000 --> 0:15:27.080
<v Speaker 1>you know, the time that my son passed away, or

0:15:27.160 --> 0:15:31.200
<v Speaker 1>to get a better rooted feeling and what had happened. Um.

0:15:31.240 --> 0:15:33.480
<v Speaker 1>So it's interesting to see it in that way. You

0:15:33.480 --> 0:15:36.240
<v Speaker 1>can take that situation trying to master something you can't control,

0:15:36.320 --> 0:15:39.480
<v Speaker 1>and if you you transpose it back on some like

0:15:39.520 --> 0:15:43.560
<v Speaker 1>prehistoric setting. You know, some guy drugging through the woods, um,

0:15:43.640 --> 0:15:45.800
<v Speaker 1>and there is a predator out there that because will

0:15:45.840 --> 0:15:49.800
<v Speaker 1>eat him, or a human enemy, and your amount of

0:15:49.800 --> 0:15:53.480
<v Speaker 1>control over what is going to happen depends on your

0:15:53.480 --> 0:15:57.040
<v Speaker 1>ability to pick up signs in the world around you. Uh,

0:15:57.360 --> 0:16:00.840
<v Speaker 1>you know, the sound of footsteps in the dark, the

0:16:00.840 --> 0:16:04.280
<v Speaker 1>the the the silhouette of something against the moonlight, things

0:16:04.280 --> 0:16:06.680
<v Speaker 1>of that nature. Right, And so we're sort of hardwired

0:16:06.680 --> 0:16:08.880
<v Speaker 1>to air on that side, right, which is better for us,

0:16:08.920 --> 0:16:10.720
<v Speaker 1>because that's why we have gotten to the point where

0:16:10.720 --> 0:16:12.440
<v Speaker 1>we have right as a species. Because then it's a

0:16:12.480 --> 0:16:14.920
<v Speaker 1>false alarm and that's when we laugh. Right. According to

0:16:15.080 --> 0:16:16.880
<v Speaker 1>some of the theories about laughter, that laughter is a

0:16:16.920 --> 0:16:20.000
<v Speaker 1>response to say, oh, I'm not really in physical danger. Yeah,

0:16:20.000 --> 0:16:22.440
<v Speaker 1>it's a it's a release, yeah, and in a signal

0:16:22.480 --> 0:16:24.440
<v Speaker 1>to to other humans that oh, we're not really going

0:16:24.480 --> 0:16:26.200
<v Speaker 1>to die. It's all right. That wasn't really a savor

0:16:26.240 --> 0:16:28.720
<v Speaker 1>tooth tiger, but better to be sure are on the

0:16:28.720 --> 0:16:30.640
<v Speaker 1>side of cushion, like you said. That's right, that's I

0:16:30.640 --> 0:16:33.400
<v Speaker 1>mean behind every good joke is a is a false

0:16:33.480 --> 0:16:35.800
<v Speaker 1>savor tooth tiger in a way, right right, because it's

0:16:35.800 --> 0:16:40.120
<v Speaker 1>a benign threat. Trust no one. You heard it here? Yeah,

0:16:40.200 --> 0:16:43.800
<v Speaker 1>that's right. When we come back, we're going to talk

0:16:43.880 --> 0:16:50.400
<v Speaker 1>about Lady Luck and if she actually exists. This podcast

0:16:50.480 --> 0:16:53.280
<v Speaker 1>is brought to you by Intel, the sponsors of Tomorrow

0:16:53.720 --> 0:16:58.040
<v Speaker 1>and the Discovery Channel. At Intel, we believe curiosity is

0:16:58.080 --> 0:17:02.120
<v Speaker 1>the spark which drives innovation. Join us at curiosity dot

0:17:02.160 --> 0:17:08.320
<v Speaker 1>com and explore the answers to life's questions. All right,

0:17:08.480 --> 0:17:14.960
<v Speaker 1>and we're back. So Lady Luck LEO are not okay? Well? Uh,

0:17:15.320 --> 0:17:18.120
<v Speaker 1>Luck is not a lady tonight. I don't know. I mean,

0:17:18.280 --> 0:17:20.520
<v Speaker 1>it's it's a nice thought, right, likes a lady. She's

0:17:20.520 --> 0:17:23.520
<v Speaker 1>shining down on you. She has a bugle beat address

0:17:23.560 --> 0:17:26.680
<v Speaker 1>on Thank you for resisting the urge to break into song.

0:17:26.800 --> 0:17:31.080
<v Speaker 1>By the way, I mean, this podcast isn't over yet, okay. Uh.

0:17:31.119 --> 0:17:35.600
<v Speaker 1>There is an article called Apophania Definitions Analysis by Sandra L.

0:17:35.680 --> 0:17:39.119
<v Speaker 1>Hubsurance really interesting. She talks about the gambler's fallacy and

0:17:39.240 --> 0:17:42.200
<v Speaker 1>holds that in a sequence of random events, past outcomes

0:17:42.240 --> 0:17:46.200
<v Speaker 1>influence future outcomes. The off sided example is a game

0:17:46.240 --> 0:17:48.800
<v Speaker 1>of roulette where black has spun seven times in a row.

0:17:48.880 --> 0:17:51.760
<v Speaker 1>The players around the table begin to all the players right.

0:17:52.160 --> 0:17:54.160
<v Speaker 1>They all begin to feel that their luck is running

0:17:54.240 --> 0:17:58.480
<v Speaker 1>out and that the red is due soon or um,

0:17:58.640 --> 0:18:01.200
<v Speaker 1>that they're having a streak in black will continue to appear,

0:18:01.520 --> 0:18:04.680
<v Speaker 1>when in actuality, the probability of the next spin being

0:18:04.720 --> 0:18:08.040
<v Speaker 1>read or black is the same as ever. And this

0:18:08.160 --> 0:18:10.320
<v Speaker 1>you see this all the time at gambling. Right, there's

0:18:10.320 --> 0:18:13.879
<v Speaker 1>this idea that you know you've got good luck tonight. Um,

0:18:13.920 --> 0:18:16.240
<v Speaker 1>but that's kind of what gets us in trouble. And

0:18:16.359 --> 0:18:20.840
<v Speaker 1>according to psychology today, luck really actually wouldn't exist without

0:18:20.880 --> 0:18:29.359
<v Speaker 1>the following conditions. Okay, rabbit foot, rabbit foot, troll. You

0:18:29.440 --> 0:18:31.280
<v Speaker 1>have to take a chance in order to have a chance,

0:18:31.760 --> 0:18:33.840
<v Speaker 1>which is kind of a thing. It's like if you

0:18:33.840 --> 0:18:37.440
<v Speaker 1>don't play the lottery, you cannot win the lottery exactly. Um.

0:18:37.560 --> 0:18:40.040
<v Speaker 1>But it Studies show that when outcomes are in certain

0:18:40.160 --> 0:18:43.840
<v Speaker 1>pessimistic people tend to avoid these situations and are averse

0:18:43.920 --> 0:18:48.320
<v Speaker 1>to to risk, right, whereas optimistic people don't. So optimism

0:18:48.359 --> 0:18:51.199
<v Speaker 1>is actually necessary to take a chance. So not only

0:18:51.200 --> 0:18:52.560
<v Speaker 1>you have to take a chance, but you kind of

0:18:52.560 --> 0:18:55.440
<v Speaker 1>have to be like, yeah, hey, I'm taking a chance, right, Okay,

0:18:55.480 --> 0:18:59.080
<v Speaker 1>So it goes back to that optimism boost we're talking about. Yeah,

0:18:59.440 --> 0:19:02.600
<v Speaker 1>guy walks in to a casino. Guy feels confident enough

0:19:02.640 --> 0:19:05.919
<v Speaker 1>to play roulette because he has uh, you know, a

0:19:05.960 --> 0:19:10.120
<v Speaker 1>statue of in his pocket. Well, and even just map

0:19:10.320 --> 0:19:13.679
<v Speaker 1>back to other times in your life where you felt lucky, Um,

0:19:13.800 --> 0:19:16.560
<v Speaker 1>something happened. The sequence of events. I always think about this,

0:19:16.600 --> 0:19:19.440
<v Speaker 1>always feels like something builds up to something happening, and

0:19:19.480 --> 0:19:21.680
<v Speaker 1>always like, oh, yeah, there's this pattern here. But the

0:19:21.680 --> 0:19:23.520
<v Speaker 1>fact of the matter is is that I happened to

0:19:23.560 --> 0:19:25.359
<v Speaker 1>be in the right place at the right time, But

0:19:25.400 --> 0:19:28.600
<v Speaker 1>not only that I was open to the experience and

0:19:28.760 --> 0:19:31.560
<v Speaker 1>had put myself out there or whatever it was. So

0:19:31.600 --> 0:19:32.879
<v Speaker 1>that's kind of how I think about it. You've got

0:19:32.880 --> 0:19:36.560
<v Speaker 1>the gambler, Yes, who's who. Yeah, they did it. They gambled,

0:19:36.600 --> 0:19:38.520
<v Speaker 1>so therefore you know they got a fifty percent chance

0:19:38.560 --> 0:19:40.560
<v Speaker 1>whether or not they're going to make good on it.

0:19:40.880 --> 0:19:43.040
<v Speaker 1>But that's about the same for anything that you try

0:19:43.080 --> 0:19:46.760
<v Speaker 1>to do in your life. Right, more or less, I think, yeah,

0:19:46.760 --> 0:19:48.720
<v Speaker 1>I guess what you're trying to do. Sometimes there's like

0:19:48.800 --> 0:19:51.360
<v Speaker 1>ten percent, sometimes seventy five percent, but still there's there's

0:19:51.359 --> 0:19:54.280
<v Speaker 1>a chance. There's a chance. Yeah. Uh. The second thing

0:19:54.359 --> 0:19:58.280
<v Speaker 1>is unexpected actions come from the subconscious. Your unconscious brain

0:19:58.320 --> 0:20:00.679
<v Speaker 1>may actually see what you need to see before your

0:20:00.680 --> 0:20:04.199
<v Speaker 1>conscious brain knows. This is called preemptive perception, and it's

0:20:04.200 --> 0:20:06.920
<v Speaker 1>thought to be subserved by part of the prietal lobe

0:20:06.920 --> 0:20:10.040
<v Speaker 1>of the brain. Yeah. This reminds me of of priming memory,

0:20:10.280 --> 0:20:12.160
<v Speaker 1>which is one of the types of memory that we've

0:20:12.160 --> 0:20:15.800
<v Speaker 1>talked about in the past, where you're not consciously aware

0:20:15.840 --> 0:20:19.240
<v Speaker 1>of it, but your brain is forming this, uh, this pattern.

0:20:19.320 --> 0:20:22.119
<v Speaker 1>It's associating one thing with the other. Yeah. And it

0:20:22.119 --> 0:20:24.200
<v Speaker 1>actually reminds me too of the free Will podcast that

0:20:24.240 --> 0:20:27.280
<v Speaker 1>we did when we talked about this the eye of ourselves,

0:20:27.359 --> 0:20:30.879
<v Speaker 1>the conscious that we are the last person to actually

0:20:31.000 --> 0:20:34.400
<v Speaker 1>learn what our decision is because all of these other

0:20:34.400 --> 0:20:36.960
<v Speaker 1>things are taking place in our brain that could have

0:20:37.000 --> 0:20:41.360
<v Speaker 1>been culminating there for an hour, year, or even ten years,

0:20:42.160 --> 0:20:44.919
<v Speaker 1>and so there's things going on under the surface that

0:20:44.960 --> 0:20:47.159
<v Speaker 1>are really helping to inform you. So we're like the

0:20:47.160 --> 0:20:50.920
<v Speaker 1>false memory, where we pointed out that some experiments have

0:20:51.480 --> 0:20:55.720
<v Speaker 1>have suggested that our brain knows when even though we

0:20:55.720 --> 0:20:58.520
<v Speaker 1>think a false memory is true, deep down our brain

0:20:58.600 --> 0:21:02.960
<v Speaker 1>knows of that false memory is false. Yes, yeah, yeah, yeah,

0:21:03.040 --> 0:21:05.280
<v Speaker 1>it's it's there's somewhere there's a center there in our

0:21:05.280 --> 0:21:07.880
<v Speaker 1>brains that can sniff out the difference. So at conscious level,

0:21:08.040 --> 0:21:10.240
<v Speaker 1>we're not putting one in two together about what's about

0:21:10.280 --> 0:21:14.520
<v Speaker 1>to happen. But below the surface, our brain already knows

0:21:14.680 --> 0:21:16.159
<v Speaker 1>or thinks it knows what's going to happen. And this

0:21:16.200 --> 0:21:18.400
<v Speaker 1>has been observed in studies in m r I, which

0:21:18.480 --> 0:21:22.359
<v Speaker 1>is really fascinating. So the psychology today is basically saying

0:21:22.400 --> 0:21:24.840
<v Speaker 1>when you next sense something that you should actually take

0:21:24.840 --> 0:21:26.960
<v Speaker 1>it seriously before you discard it, because there is some

0:21:27.000 --> 0:21:30.480
<v Speaker 1>sort of basis that instinct coting in right exactly. The

0:21:30.560 --> 0:21:33.439
<v Speaker 1>third is to tap into your empathy. Oh yes, this

0:21:33.520 --> 0:21:35.760
<v Speaker 1>is of course, especially when you're dealing with other people.

0:21:35.800 --> 0:21:39.439
<v Speaker 1>You're playing a game poker or even something like you know,

0:21:39.520 --> 0:21:43.400
<v Speaker 1>scrabble or words with friends or or anything where there

0:21:43.440 --> 0:21:45.359
<v Speaker 1>is a human intellect on the other side. You're in

0:21:45.359 --> 0:21:47.920
<v Speaker 1>a hot water situation to write now that we're advocating

0:21:47.920 --> 0:21:51.560
<v Speaker 1>hot water situations. Yeah, like don't play scrabble in a

0:21:51.560 --> 0:21:57.240
<v Speaker 1>hot tube or be a jewel thief and then get caught.

0:21:57.480 --> 0:21:59.800
<v Speaker 1>Yeah okay, but but yeah, there's a there's a it's

0:21:59.800 --> 0:22:02.760
<v Speaker 1>a of cat and mouse and uh, and so you're

0:22:02.960 --> 0:22:06.679
<v Speaker 1>you're inevitably thinking about trying to think, what is the

0:22:06.720 --> 0:22:10.399
<v Speaker 1>other guy or gal? Uh, thinking about let me try

0:22:10.480 --> 0:22:13.359
<v Speaker 1>and put myself in their shoes so I can outsmart them.

0:22:13.359 --> 0:22:15.520
<v Speaker 1>I mean, this is basic. This is a basic h

0:22:15.680 --> 0:22:19.480
<v Speaker 1>principle of our cognitive architecture because so much of our

0:22:20.320 --> 0:22:23.480
<v Speaker 1>of our of our brain activity is devoted to trying

0:22:23.520 --> 0:22:26.240
<v Speaker 1>to determine how, say a prey animal is going to react,

0:22:26.520 --> 0:22:30.720
<v Speaker 1>how an adversary is going to react, how even how friends, enemies,

0:22:31.000 --> 0:22:34.240
<v Speaker 1>loved ones, uh, etcetera, how they're going to react, and

0:22:34.280 --> 0:22:37.040
<v Speaker 1>so so that we can tailor our behavior to reach

0:22:37.080 --> 0:22:39.280
<v Speaker 1>the most desired outcome. That's right. And this is theory

0:22:39.280 --> 0:22:41.320
<v Speaker 1>of mind. And we talked about it and I Don't

0:22:41.320 --> 0:22:43.919
<v Speaker 1>Eat the Panda podcast, which is basically like here, you know,

0:22:44.240 --> 0:22:49.520
<v Speaker 1>the ability to anticipate someone else's actions also necessitates empathy,

0:22:50.040 --> 0:22:51.879
<v Speaker 1>which in that case is why you sometimes feel bad

0:22:51.880 --> 0:22:55.360
<v Speaker 1>about eating an animal. Right, that's the really boiled down

0:22:55.359 --> 0:22:59.520
<v Speaker 1>point there. But when when you're trying to sway your luck,

0:23:00.040 --> 0:23:03.160
<v Speaker 1>you have to be able to, like you say, inhabit

0:23:03.160 --> 0:23:05.520
<v Speaker 1>the other person's mind, and your brain can actually mirror

0:23:05.520 --> 0:23:08.560
<v Speaker 1>the intentions of people automatically. It's able to do this right,

0:23:08.760 --> 0:23:12.920
<v Speaker 1>and we already know this through mirror neurons. Of course. Yeah,

0:23:12.960 --> 0:23:14.760
<v Speaker 1>then it's going to be i don't know, five ten

0:23:14.840 --> 0:23:17.200
<v Speaker 1>years out before they can really you know, tinker without

0:23:17.200 --> 0:23:20.080
<v Speaker 1>to make it exact. But people who are more empathetic

0:23:20.160 --> 0:23:22.320
<v Speaker 1>may be better at doing this, and doing so may

0:23:22.359 --> 0:23:25.879
<v Speaker 1>accurately read what another person is going to do. And

0:23:26.000 --> 0:23:29.119
<v Speaker 1>again this could come in really handy with poker um.

0:23:29.200 --> 0:23:31.639
<v Speaker 1>On the flip side too, you can actually influence the

0:23:31.680 --> 0:23:35.920
<v Speaker 1>outcome of a situation by not radiating something like nervousness,

0:23:36.040 --> 0:23:38.600
<v Speaker 1>which would tip off the other person that they need

0:23:38.640 --> 0:23:42.080
<v Speaker 1>to observe you closer and they need to search for

0:23:42.119 --> 0:23:45.280
<v Speaker 1>a threat. So if you affect a sense of calm,

0:23:45.320 --> 0:23:48.480
<v Speaker 1>you're essentially faking it until you make it, which might

0:23:48.520 --> 0:23:50.840
<v Speaker 1>feel like luck to you, you know, if the other

0:23:50.840 --> 0:23:53.000
<v Speaker 1>person is buying into it, when in fact it's just

0:23:53.119 --> 0:23:56.800
<v Speaker 1>this complex symphony of functions in your brain that's being

0:23:56.800 --> 0:24:00.480
<v Speaker 1>carried out and you feel like you just got luck now.

0:24:00.480 --> 0:24:02.960
<v Speaker 1>And when it comes to uh, to thinking about our

0:24:03.000 --> 0:24:07.800
<v Speaker 1>brain's ability to perceive connections and make connections between um

0:24:08.000 --> 0:24:11.399
<v Speaker 1>sometimes diverse ideas, I can't help but think of creativity.

0:24:12.520 --> 0:24:14.960
<v Speaker 1>Which so much creativity, especially in the world where everything

0:24:14.960 --> 0:24:17.200
<v Speaker 1>has been done before, A lot of it boils down

0:24:17.200 --> 0:24:21.080
<v Speaker 1>to can I create new patterns? Um? You know, such as, oh, I, well,

0:24:21.119 --> 0:24:24.399
<v Speaker 1>the Exorcist has been done, Madman has been done. But

0:24:24.600 --> 0:24:26.840
<v Speaker 1>what if you combine the two and you have an

0:24:26.880 --> 0:24:32.080
<v Speaker 1>exorcist whose whole job is to remove advertising demons from

0:24:32.359 --> 0:24:37.160
<v Speaker 1>you know something that Draper is the exorcist or the demon?

0:24:37.720 --> 0:24:41.760
<v Speaker 1>Is he Reagan the child or both? I don't know this,

0:24:41.760 --> 0:24:44.560
<v Speaker 1>This idea hasn't been We'll get back to that. Yeah, well,

0:24:44.640 --> 0:24:46.120
<v Speaker 1>we don't want to give away the seekers who haven't

0:24:46.119 --> 0:24:50.119
<v Speaker 1>pitched it yet. But but yeah, so, so our creativity

0:24:50.160 --> 0:24:54.359
<v Speaker 1>works on establishing new patterns and new connections. So I

0:24:54.400 --> 0:24:57.960
<v Speaker 1>can't help but make the comparison here between that and

0:24:58.320 --> 0:25:02.640
<v Speaker 1>un luck. Yeah years uh. Peter Bruger as a neurobiologist,

0:25:02.680 --> 0:25:05.960
<v Speaker 1>and he's actually talked about this before and He says that, UM,

0:25:06.000 --> 0:25:09.440
<v Speaker 1>this this ability of creative people to link and associate

0:25:09.800 --> 0:25:13.920
<v Speaker 1>UM and prefer remote over close associations to the heart

0:25:14.000 --> 0:25:18.119
<v Speaker 1>of it really gets to the heart of UM creative thinking,

0:25:18.160 --> 0:25:24.159
<v Speaker 1>but also paranormal and delusional thinking. UM. And you know,

0:25:24.200 --> 0:25:26.240
<v Speaker 1>not that do you have to be delusional in order

0:25:26.280 --> 0:25:28.800
<v Speaker 1>to be creative and make all these patterns, but certainly

0:25:28.920 --> 0:25:32.239
<v Speaker 1>there is a parallel there, right in both instances that

0:25:32.320 --> 0:25:36.800
<v Speaker 1>person is willing to really sort of run with the

0:25:36.840 --> 0:25:40.920
<v Speaker 1>pattern recognition that they see and spin off even more patterns,

0:25:41.760 --> 0:25:44.359
<v Speaker 1>which is, you know, one of the hallmarks of creativity

0:25:44.440 --> 0:25:47.440
<v Speaker 1>is we've have researched before, right, and not just fiction

0:25:47.480 --> 0:25:49.639
<v Speaker 1>based creativity, which is an easy model to turn to,

0:25:49.720 --> 0:25:52.520
<v Speaker 1>but creativity, say in a business setting where one is

0:25:52.520 --> 0:25:57.119
<v Speaker 1>seeing patterns in the in the marketplace and in consumer reactions,

0:25:57.119 --> 0:25:59.959
<v Speaker 1>so that kind of thing. Bruger also found a connect

0:26:00.080 --> 0:26:04.000
<v Speaker 1>and with dopamine actually and levels of dopamine and people.

0:26:04.480 --> 0:26:06.880
<v Speaker 1>He found that people with high levels dopamine are more

0:26:06.920 --> 0:26:10.280
<v Speaker 1>likely to find significance and coincidence and pick out meaning

0:26:10.320 --> 0:26:13.119
<v Speaker 1>and patterns where there are none. In one trial in

0:26:13.119 --> 0:26:16.280
<v Speaker 1>which skeptics and paranormal believers were both given the drug

0:26:16.320 --> 0:26:21.960
<v Speaker 1>el dopa, which increases dopamine. The skeptics began to perform

0:26:22.359 --> 0:26:25.359
<v Speaker 1>much more like the believers in the studies, which I

0:26:25.400 --> 0:26:30.080
<v Speaker 1>think is fascinating. Wow. So huh, that's that's really fascinating. Yeah,

0:26:30.119 --> 0:26:32.600
<v Speaker 1>because and I mean I instantly think of like pumping

0:26:32.640 --> 0:26:37.800
<v Speaker 1>this into say a church environment, right, temple or environment

0:26:37.840 --> 0:26:39.560
<v Speaker 1>to just to sort of give people a little extra

0:26:39.560 --> 0:26:43.200
<v Speaker 1>boost to get superstitious about things. It also makes I

0:26:43.200 --> 0:26:45.000
<v Speaker 1>can't help but think of like someone going into see

0:26:45.000 --> 0:26:48.280
<v Speaker 1>a priest and uh and being like, father, um, I'm

0:26:48.320 --> 0:26:51.200
<v Speaker 1>having a crisis of faith, and then the the priest saying,

0:26:51.200 --> 0:26:53.200
<v Speaker 1>we'll hear, take take three of these. The should boost

0:26:53.359 --> 0:26:57.200
<v Speaker 1>dopamine levels and then you'll be good. You know. Wow,

0:26:57.400 --> 0:27:00.520
<v Speaker 1>Can I mean, can it get down to that level? Maybe?

0:27:00.560 --> 0:27:02.280
<v Speaker 1>I mean, I mean not not that you could take

0:27:02.320 --> 0:27:04.040
<v Speaker 1>a pill and it would I think, you know, completely

0:27:04.119 --> 0:27:05.840
<v Speaker 1>change the way you view the world. But what we're

0:27:05.840 --> 0:27:08.080
<v Speaker 1>talking about here does underline some of those connections though

0:27:08.080 --> 0:27:13.840
<v Speaker 1>between between the chemical us. At a chemical level, it

0:27:13.880 --> 0:27:17.440
<v Speaker 1>does inform our perception, right. Yeah, So it's kind of fascinating.

0:27:17.840 --> 0:27:21.840
<v Speaker 1>I did want to make another um mentioned about creativity. Again.

0:27:21.880 --> 0:27:24.920
<v Speaker 1>This is from Sandra Hupture's article. She was talking about

0:27:24.960 --> 0:27:27.960
<v Speaker 1>creative innovation, and she was saying, you know again, it's

0:27:27.960 --> 0:27:31.800
<v Speaker 1>the ability to understand and express novel orderly relationships, and

0:27:31.840 --> 0:27:35.600
<v Speaker 1>that in fact, Leonardo da Vinci advised his students to quote,

0:27:35.680 --> 0:27:39.000
<v Speaker 1>look at walls covered with many stains, with the idea

0:27:39.080 --> 0:27:42.240
<v Speaker 1>of imagining some scene you will see in its similarity

0:27:42.280 --> 0:27:46.760
<v Speaker 1>to landscapes adorned with mountains, rivers, rocks, trees, plains, broad

0:27:46.880 --> 0:27:49.760
<v Speaker 1>valleys and hills of all kinds, also battles and figures

0:27:49.760 --> 0:27:53.399
<v Speaker 1>with lively gestures and strange faces and costumes, in an

0:27:53.440 --> 0:27:55.919
<v Speaker 1>infinity of things which you can reduce to separate and

0:27:55.960 --> 0:28:00.840
<v Speaker 1>complex forms. Well it This, of course brings to mind constellations.

0:28:01.920 --> 0:28:04.960
<v Speaker 1>The pattern of the stars, of course intensely complicated, as

0:28:04.960 --> 0:28:07.920
<v Speaker 1>we discussed in the Shark episode. You know, NASA has

0:28:08.160 --> 0:28:12.639
<v Speaker 1>has complicated algorithmic programs designed to look at the night

0:28:12.720 --> 0:28:15.879
<v Speaker 1>sky and uh and make sense of it all, But

0:28:16.040 --> 0:28:19.600
<v Speaker 1>constellations very ancient form of looking at the stars and

0:28:19.720 --> 0:28:24.359
<v Speaker 1>making sense of it by at times desperately forming patterns

0:28:25.080 --> 0:28:27.720
<v Speaker 1>amid those stars to create something like a big dipper

0:28:27.840 --> 0:28:29.840
<v Speaker 1>or a guy with a bow and arrow, or or

0:28:29.880 --> 0:28:33.120
<v Speaker 1>you know, or some sort of an animal. Uh, and

0:28:33.720 --> 0:28:35.520
<v Speaker 1>I think you can. You can definitely make the case

0:28:35.600 --> 0:28:37.920
<v Speaker 1>that as out there, some of those connections are those

0:28:37.920 --> 0:28:41.880
<v Speaker 1>connections allowed have allowed us to more easily make sense

0:28:42.040 --> 0:28:45.120
<v Speaker 1>of a very complicated system in the sky up. Well,

0:28:45.160 --> 0:28:47.440
<v Speaker 1>and once you name it, don't you feel some sort

0:28:47.440 --> 0:28:50.840
<v Speaker 1>of level of comfort to mean? Um, I'm sure that

0:28:50.880 --> 0:28:53.480
<v Speaker 1>Again it's that trying to master your environment and feel

0:28:53.520 --> 0:28:55.920
<v Speaker 1>some sort of sense of control. Um. And it's not

0:28:55.960 --> 0:28:58.360
<v Speaker 1>all bad, right, I mean patterns again, that's that's that's

0:28:58.400 --> 0:29:02.160
<v Speaker 1>what's scotten is so far here. Yeah, it's a there's

0:29:02.560 --> 0:29:05.160
<v Speaker 1>we we live in a chaotic system, but one where

0:29:05.160 --> 0:29:07.400
<v Speaker 1>there are patterns. So it's just to the extent that

0:29:07.440 --> 0:29:12.120
<v Speaker 1>we can avoid overcompensating and and just finding um, unreal

0:29:12.160 --> 0:29:15.880
<v Speaker 1>patterns everywhere. Um. Then I think I think of it

0:29:15.920 --> 0:29:20.200
<v Speaker 1>as the continental drift theory. Like this is a good

0:29:20.360 --> 0:29:23.800
<v Speaker 1>example of why patterns are important. People looked at maps

0:29:23.840 --> 0:29:26.479
<v Speaker 1>and they said, hey, wouldn't that piece fit here? I

0:29:26.520 --> 0:29:29.400
<v Speaker 1>bet those two places we're joined together. Yeah. Alfred Wagner,

0:29:29.800 --> 0:29:33.040
<v Speaker 1>who's actually the person who recognized the puzzle piece like

0:29:33.320 --> 0:29:35.960
<v Speaker 1>fit of a continents and came up with this theory

0:29:36.520 --> 0:29:39.320
<v Speaker 1>in part because of this pattern recognition, and of course

0:29:39.360 --> 0:29:41.880
<v Speaker 1>that sat around like thirty years or so before someone

0:29:41.920 --> 0:29:45.320
<v Speaker 1>was able to corroborate it with you know, other information.

0:29:45.480 --> 0:29:47.680
<v Speaker 1>But again, I mean, this is this is stuff that

0:29:47.720 --> 0:29:50.800
<v Speaker 1>can lead to breakthroughs if harnessed right, or it can

0:29:50.880 --> 0:29:55.920
<v Speaker 1>lead to cravy conspiracy theories that seriously damaged ones reputation.

0:29:56.040 --> 0:29:58.360
<v Speaker 1>It's yeah, yeah, it's a it's a power. You just

0:29:58.360 --> 0:30:00.640
<v Speaker 1>have to learn to use it, right. All right, Well,

0:30:00.720 --> 0:30:03.520
<v Speaker 1>let's see if any of our listeners got lucky and

0:30:03.800 --> 0:30:08.280
<v Speaker 1>I drew their listener mail. Here, let me turn it. Oh,

0:30:08.400 --> 0:30:10.640
<v Speaker 1>here we go. Let me grab this one, all right,

0:30:10.680 --> 0:30:13.560
<v Speaker 1>This one is from Lisa. Lisa says, may I start

0:30:13.600 --> 0:30:15.840
<v Speaker 1>off by saying that I absolutely love this podcast and

0:30:15.880 --> 0:30:18.320
<v Speaker 1>all the others from how Stuff Works. So see that

0:30:18.360 --> 0:30:19.840
<v Speaker 1>one was kind of like, oh, and then she likes

0:30:19.840 --> 0:30:21.720
<v Speaker 1>all of them stuff. I mean, but they're all great, Yeah,

0:30:21.760 --> 0:30:25.680
<v Speaker 1>they are awesome. Um, I like it would have been

0:30:25.680 --> 0:30:27.800
<v Speaker 1>different if she said, let me say that I absolutely

0:30:27.800 --> 0:30:31.200
<v Speaker 1>love this podcast and all other podcasts, then it feels

0:30:31.200 --> 0:30:34.120
<v Speaker 1>a little less special. But but no, no, yeah, we

0:30:34.400 --> 0:30:36.560
<v Speaker 1>take it and take your complict. I wouldn't be able

0:30:36.560 --> 0:30:39.240
<v Speaker 1>to make my quarter five minute drive to from work

0:30:39.480 --> 0:30:42.160
<v Speaker 1>every day without it. I recently listened to your podcast

0:30:42.200 --> 0:30:44.480
<v Speaker 1>on miss aphonia, and I was rather surprised this is

0:30:44.520 --> 0:30:47.400
<v Speaker 1>an actual diagnosed problem. I have never been to the doctor,

0:30:47.480 --> 0:30:50.160
<v Speaker 1>nor have I ever seen the need to be checked out,

0:30:50.520 --> 0:30:53.400
<v Speaker 1>because it has never really bothered me, bothered my day

0:30:53.400 --> 0:30:56.320
<v Speaker 1>to day life. But every time I hear someone's fingernails

0:30:56.320 --> 0:30:58.960
<v Speaker 1>scratching a car, I definitely react to it. I do

0:30:59.040 --> 0:31:01.840
<v Speaker 1>not simply cramp like you would if you heard a

0:31:01.920 --> 0:31:04.640
<v Speaker 1>chalkboard being scratched. Instead, it makes me feel like I

0:31:04.680 --> 0:31:07.080
<v Speaker 1>am going to turn inside out. We did a podcast

0:31:07.080 --> 0:31:11.120
<v Speaker 1>on that too, cry having done on a yet uh

0:31:11.200 --> 0:31:14.760
<v Speaker 1>and or gag, I think that's coming up all At

0:31:14.800 --> 0:31:17.200
<v Speaker 1>the same time, my younger brother used to do this

0:31:17.480 --> 0:31:20.160
<v Speaker 1>just a mess with me, and I would suddenly become

0:31:20.200 --> 0:31:23.480
<v Speaker 1>insanely in rage and start screaming for him to stop. Obviously,

0:31:23.480 --> 0:31:25.640
<v Speaker 1>this isn't a normal sound you hear when you were

0:31:25.680 --> 0:31:28.520
<v Speaker 1>around others, so it is never really interfered with my life.

0:31:28.560 --> 0:31:30.720
<v Speaker 1>I have always thought it was just a strong reaction

0:31:30.760 --> 0:31:32.840
<v Speaker 1>to a bad sound, but now I can't help but wonder.

0:31:33.160 --> 0:31:35.360
<v Speaker 1>Obviously I'm not going to try to diagnose myself. I'll

0:31:35.440 --> 0:31:38.800
<v Speaker 1>leave that up to a doctor. Thank you guys for everything. Oh,

0:31:38.920 --> 0:31:41.600
<v Speaker 1>thank you. Yeah. We received a lot of cool comments

0:31:41.960 --> 0:31:44.360
<v Speaker 1>regarding that episode we did, and it was really interesting

0:31:44.400 --> 0:31:47.200
<v Speaker 1>to hear people's take some of the things that really

0:31:47.240 --> 0:31:49.920
<v Speaker 1>bother them. And so many people have discovered that, yeah,

0:31:49.960 --> 0:31:51.880
<v Speaker 1>they could put a name to this, whether or not

0:31:52.040 --> 0:31:56.520
<v Speaker 1>you know it was actually dignified doctor yet or And

0:31:56.640 --> 0:31:59.440
<v Speaker 1>it opened up the door for a lot of listeners

0:31:59.440 --> 0:32:01.360
<v Speaker 1>to write in just tell us about annoying things in

0:32:01.400 --> 0:32:05.000
<v Speaker 1>their life, like my uncle as the worst cough let

0:32:05.040 --> 0:32:10.520
<v Speaker 1>me tell you so specific, like the one about the

0:32:10.520 --> 0:32:13.760
<v Speaker 1>socks in the carpet, And even though I'm like a person,

0:32:13.760 --> 0:32:15.960
<v Speaker 1>I'm like, wow, that doesn't annoy me at all, But

0:32:16.000 --> 0:32:18.400
<v Speaker 1>it definitely makes sense when you look at the at

0:32:18.440 --> 0:32:24.760
<v Speaker 1>the overall issue in the overall condition. Yeah. Um. We

0:32:24.840 --> 0:32:27.440
<v Speaker 1>also heard from Don. Don writs and says, I'm so

0:32:27.480 --> 0:32:30.000
<v Speaker 1>glad you did a podcast on misophonia. My whole life,

0:32:30.000 --> 0:32:32.520
<v Speaker 1>I've been told I have sensitive innards because of my

0:32:32.600 --> 0:32:36.160
<v Speaker 1>aversion to all sorts of sounds. I have always thought

0:32:36.200 --> 0:32:39.000
<v Speaker 1>that my husband was just a loud person. While he

0:32:39.000 --> 0:32:41.600
<v Speaker 1>does suffer from with allergies, of which causes him to

0:32:41.680 --> 0:32:44.840
<v Speaker 1>sometimes chew with his mouth opens a snort and breathe loudly.

0:32:45.120 --> 0:32:47.440
<v Speaker 1>My reaction is to want to run away or punch

0:32:47.520 --> 0:32:50.920
<v Speaker 1>him in the face. I am absolutely guilty of looking

0:32:50.960 --> 0:32:53.680
<v Speaker 1>him right in the eye to mock him with obnoxious

0:32:53.760 --> 0:32:57.440
<v Speaker 1>chewing and slurping noises so embarrassing. Funnily enough, when my

0:32:57.560 --> 0:33:00.200
<v Speaker 1>children were very small, I love the tiny sounds made

0:33:00.200 --> 0:33:02.800
<v Speaker 1>while eating as they ate. However, the sounds are becoming,

0:33:02.840 --> 0:33:06.040
<v Speaker 1>for lack of a better word, irritating. I also can't

0:33:06.040 --> 0:33:08.200
<v Speaker 1>stand the sound of water running out of a faucet,

0:33:08.360 --> 0:33:10.480
<v Speaker 1>which is probably why I allow my husband to be

0:33:10.520 --> 0:33:12.320
<v Speaker 1>in charge of the issues. It's nice to put a

0:33:12.400 --> 0:33:14.880
<v Speaker 1>name to the weirdness, thank you. Indeed, it is nice

0:33:14.880 --> 0:33:16.520
<v Speaker 1>to be able to put a name to the weirdness.

0:33:16.520 --> 0:33:19.320
<v Speaker 1>And as we discuss, I think that's the first step,

0:33:19.400 --> 0:33:22.080
<v Speaker 1>at least with with sort of normal, uh you know,

0:33:22.160 --> 0:33:24.640
<v Speaker 1>non clinical cases of this. That's the first step to

0:33:24.720 --> 0:33:27.160
<v Speaker 1>being able to control it, to be able to say, well,

0:33:27.200 --> 0:33:29.720
<v Speaker 1>this is you know, this is a this is what's

0:33:29.760 --> 0:33:32.480
<v Speaker 1>going on. This is at least some form of misophonia perhaps,

0:33:32.560 --> 0:33:34.120
<v Speaker 1>and this is how my brain is processing It is

0:33:34.120 --> 0:33:36.960
<v Speaker 1>how my brain is processing information. And if we're aware

0:33:37.000 --> 0:33:39.640
<v Speaker 1>of that, then we're in a better position to be like, well,

0:33:39.720 --> 0:33:41.680
<v Speaker 1>let's not let let me not get that, let they

0:33:41.720 --> 0:33:43.800
<v Speaker 1>get out of hand, let me not yell at someone

0:33:43.880 --> 0:33:45.320
<v Speaker 1>right again. You get to name it and then you

0:33:45.360 --> 0:33:46.920
<v Speaker 1>can control it to an extent. So yeah, if you

0:33:46.960 --> 0:33:49.280
<v Speaker 1>want to share anything with us, feel free to contact

0:33:49.360 --> 0:33:52.080
<v Speaker 1>is on Facebook or Twitter. We are blow the Mind

0:33:52.080 --> 0:33:54.000
<v Speaker 1>on both of those and we update those feeds regularly

0:33:54.040 --> 0:33:55.640
<v Speaker 1>with all sorts of cool stuff, and you can always

0:33:55.720 --> 0:33:57.479
<v Speaker 1>drop us an email at blow the Mind at how

0:33:57.560 --> 0:34:04.200
<v Speaker 1>stuff works dot com. Be sure to check out our

0:34:04.240 --> 0:34:07.600
<v Speaker 1>new video podcast, Stuff from the Future. Join how Staff

0:34:07.600 --> 0:34:10.560
<v Speaker 1>Work staff as we explore the most promising and perplexing

0:34:10.640 --> 0:34:12.080
<v Speaker 1>possibilities of tomorrow.