WEBVTT - Part One: Helen Keller Was a Socialist But Also Complicated

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<v Speaker 1>Are you ready to rumble? Coming in from location?

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<v Speaker 2>We have our hosts, the one and only Margaret kid Joe.

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<v Speaker 1>I've always wanted to do that. I'm Mac.

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<v Speaker 2>But that's amazing.

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<v Speaker 3>That was better than my introduction I had planned, so

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<v Speaker 3>we'll go with that.

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<v Speaker 2>I loved it. It was such a broadcasting voice too.

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<v Speaker 3>Wow.

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<v Speaker 2>I don't know if I've ever heard you do that before.

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<v Speaker 2>I've never done it before.

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<v Speaker 3>This is just for the two of you, well, for

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<v Speaker 3>everyone else who's listening besides the two of us. This

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<v Speaker 3>is a show called Cool People Did Cool Stuff, which

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<v Speaker 3>is a history podcast. It's the only history podcast that

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<v Speaker 3>I believe. I'm your host, Margaret Kiljoy with me today.

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<v Speaker 3>I'm very excited about. This is Samantha McVay. Ye are

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<v Speaker 3>you doing yay?

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<v Speaker 2>I'm so excited to be on with you again.

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<v Speaker 3>Yes. Yeah, for anyone who Sophie likes that, I turn

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<v Speaker 3>everything into an ad for my other episodes. We had

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<v Speaker 3>Sophie on when we talked about the Jane Collective performing.

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<v Speaker 1>Samantha, you said, so, we also had Sophie. I was

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<v Speaker 1>technically there.

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<v Speaker 2>You were there.

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<v Speaker 3>It was There's one thing I know about you, you

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<v Speaker 3>are not.

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<v Speaker 2>Yes, I was on I think was it your inaugural show.

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<v Speaker 3>It was one of the first episode, first ones.

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<v Speaker 2>Okay, I know it was, right after all the debacle

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<v Speaker 2>with turning over Robie Wade.

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<v Speaker 3>Yeah, yes, but well the news cycles moved on, so

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<v Speaker 3>fortunately everyone still has full bodily a ton Oh right,

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<v Speaker 3>well no, never mind. Okay, So Samantha other people might

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<v Speaker 3>know as the host of the podcast Stuff Mom Never

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<v Speaker 3>Told You, which is probably not a history podcast because

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<v Speaker 3>this is the only history podcast ever, right, yeah, I

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<v Speaker 3>think so. Yeah, I think we like claimed that.

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<v Speaker 2>Yeah, I think you should. We pepper in some history.

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<v Speaker 2>But typically we are a current affairs type of thing.

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<v Speaker 2>We stretch from everything anything that has to do with

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<v Speaker 2>intersectional feminism.

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<v Speaker 3>We we do it awesome. And our radio announcer is Sophie. Hi, Sophie,

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<v Speaker 3>how are you doing?

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<v Speaker 1>I like, I don't like that title.

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<v Speaker 3>It was so good. Your radio voice was like shocking

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<v Speaker 3>because it was that.

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<v Speaker 1>Good, like a boxing match thing announcer.

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<v Speaker 2>I think it's close to announcers.

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<v Speaker 1>My sports announcer boys.

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<v Speaker 3>I mean, okay, it was good, Okay, fair enough. Next time,

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<v Speaker 3>when I get an even larger truck and put even

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<v Speaker 3>larger wheels on it, I will have you with a

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<v Speaker 3>megaphone announce every time that I arrive.

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<v Speaker 1>I mean I would enjoy nothing more than that.

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<v Speaker 2>To it and actually would be amazing.

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<v Speaker 3>Comes from Georgia, I think, I think that's the only

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<v Speaker 3>place you're allowed to be with that.

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<v Speaker 2>It's true.

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<v Speaker 3>We in it Ian edits are audio on woman wrote

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<v Speaker 3>her theme song. So today I really love not telling

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<v Speaker 3>my guests who we're going to talk about before they

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<v Speaker 3>show up.

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<v Speaker 2>Blind let's go.

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<v Speaker 3>Yeah, Today we're going to talk about an American icon,

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<v Speaker 3>one of the most famous women in US history. We're

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<v Speaker 3>going to talk about how complicated her legacy is, how

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<v Speaker 3>badly her story is told. Today I'm going to be

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<v Speaker 3>curious when you figure out who're talking about. Today, we're

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<v Speaker 3>going to talk about probably the most famous person in

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<v Speaker 3>the history of the US Socialist Party, although no one

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<v Speaker 3>knows she was a socialist. How even more than that,

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<v Speaker 3>she's probably the most famous Wobbly. A member of the

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<v Speaker 3>Syndicalist Union, Friend of the pod Industrial Workers of the World,

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<v Speaker 3>she was one of the founders of the ACOU. She

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<v Speaker 3>was a white Southerner who was an early member and

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<v Speaker 3>supporter of the NAACP and was an outspoken proponent of

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<v Speaker 3>civil rights. That's right. Today we're talking about Helen Keller.

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<v Speaker 2>Oh that he threw me for a loop. Yeah, that

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<v Speaker 2>is the plant that you did agree to.

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<v Speaker 3>Thanks, I guess to get it out of the bag.

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<v Speaker 3>The reason that people are is complicated is that there's

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<v Speaker 3>some eugenics in her. But yeah, and we're going to

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<v Speaker 3>talk about how odd it is. And I think that

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<v Speaker 3>actually it ended up a more useful way of exploring

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<v Speaker 3>some of these concepts than I originally expected. I thought

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<v Speaker 3>originally I was going to be like, we're going to

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<v Speaker 3>talk about the fact that everyone ignores that Helen Keller

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<v Speaker 3>was a socialist, And then I was like, we're gonna

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<v Speaker 3>talk about that, but we're going to talk about so

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<v Speaker 3>much more too.

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<v Speaker 2>Oh have you ever seen The Miracle Worker?

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<v Speaker 3>No? But I read so much about the Miracle Worker

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<v Speaker 3>during this I've like, I've read so many takes on

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<v Speaker 3>the Miracle Worker. I don't want to watch it at

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<v Speaker 3>the end of this.

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<v Speaker 2>Ah, you shouldn't. We actually performed that as a high

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<v Speaker 2>school play. I was in it.

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<v Speaker 3>I won't tell you the character I was in because

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<v Speaker 3>it's so degraded. Not degrade, yes, degrading and racist. But

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<v Speaker 3>I was in it. Wait, who would be the degrading

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<v Speaker 3>racist character for you to have been stuck? Oh?

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<v Speaker 2>Okay, all right, So I am the in my high school,

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<v Speaker 2>I'm the only pretty much only minority outside of one

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<v Speaker 2>other Asian girl and maybe a few Latino students. So

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<v Speaker 2>I was the only non white person in the drama

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<v Speaker 2>and in Helen Keller or in the Miracle Worker, there

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<v Speaker 2>is a servant but is obviously of black descent. Guess

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<v Speaker 2>who played that really problematic role. And they would not

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<v Speaker 2>let me not do an accent?

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<v Speaker 3>Cool?

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<v Speaker 2>It is horrifying, and I because of who she was.

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<v Speaker 2>She also had children, so I have had to pretend

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<v Speaker 2>these little kids were Mike. It was bad and they

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<v Speaker 2>were both.

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<v Speaker 3>I think that that is actually a very fitting way

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<v Speaker 3>to understand the ongoing harm caused not by Helen Keller,

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<v Speaker 3>but by the way people tell her fucking story.

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<v Speaker 2>Oh let's start, Oh god, all right.

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<v Speaker 3>All right. Helen Keller, of course, is famous for what

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<v Speaker 3>she believed and not anything else. I'm not trying to

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<v Speaker 3>downplay what else she did. She was one of the

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<v Speaker 3>first deaf blind people in Western society to be given

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<v Speaker 3>the chance to learn to read and write, and was

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<v Speaker 3>the first to get a bachelor's degree. We're gonna call

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<v Speaker 3>this episode Helen Keller was a Socialist and also complicated.

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<v Speaker 3>Because Helen Keller was a socialist and complicated, her legacy

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<v Speaker 3>is a disability rights icon is a lot more popular

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<v Speaker 3>in abled society than in disability justice communities, who are

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<v Speaker 3>critical not only of what gets called inspiration porn, but

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<v Speaker 3>also of assimilation as politics more broadly. So we're going

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<v Speaker 3>to talk about all that. We're going to talk to

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<v Speaker 3>the story of Helen's life, what she did that was

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<v Speaker 3>super cool, what she did that was super not cool,

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<v Speaker 3>And we're going to talk about the social model of disability,

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<v Speaker 3>and in classic form, we're going to start decades before

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<v Speaker 3>she was even born. Oh yes, because we're going to

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<v Speaker 3>start with another woman whose name is Laura Dewey Bridgeman.

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<v Speaker 3>I'm just curious. I had never heard of Laura. Had

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<v Speaker 3>you heard of Laura before this?

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<v Speaker 2>I have not.

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<v Speaker 3>Yeah, I Laura Dewey Bridgeman was born in New Hampshire

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<v Speaker 3>on December twenty first, eighteen twenty nine, to a farming family.

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<v Speaker 3>She's white. I think they're more farm owners than like homesteaders,

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<v Speaker 3>because there's references to her her parents' employees at various points.

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<v Speaker 3>When she was twenty four months old, she was sick,

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<v Speaker 3>she got scarlet fever, and when she recovered, she'd lost

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<v Speaker 3>her sense of hearing, sight, and smell, and with smell

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<v Speaker 3>goes most of taste, so she was deaf blind, a

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<v Speaker 3>specific impairment that it was more common in the nineteenth

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<v Speaker 3>century than the twenty first, but still exists. It was

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<v Speaker 3>more common back then because it was often caused by

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<v Speaker 3>various infections that we have way better ways of treating now.

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<v Speaker 3>And when she first lost these senses, she would sit

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<v Speaker 3>around and whisper dark dark for a while, because she

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<v Speaker 3>knew some words already because she was two years old.

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<v Speaker 3>I worry about the way that she was represented as

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<v Speaker 3>a youth because I have less information about her, or

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<v Speaker 3>I looked up less information about her than I do

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<v Speaker 3>about Helen. But I know how Helen Keller is misrepresented,

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<v Speaker 3>and actually I believe by the Miracle Worker. Probably as

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<v Speaker 3>the story goes, Laura had a really hard time communicating

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<v Speaker 3>with her family and was therefore unruly. Was completely unruly.

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<v Speaker 3>Only her father could get her to do anything, and

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<v Speaker 3>that was by physically restraining her. Basically, a lot of

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<v Speaker 3>media will refer to deaf blind children as basically wild animals.

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<v Speaker 3>This is not true. This is not true of Helen

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<v Speaker 3>Keller's youth, and I'm inferring that it is not true

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<v Speaker 3>about Laura's youth. I'm sure it was hard. Don't get

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<v Speaker 3>me wrong. Deaf blind folks were at the time usually

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<v Speaker 3>treated as essentially hopeless cases. And again I'm saying in

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<v Speaker 3>Western society, because that's what I have information about, no

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<v Speaker 3>one was known to have learned a consistent way to

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<v Speaker 3>communicate it across that barrier, besides some of what are

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<v Speaker 3>called home signs, which are basically DIY sign languages that

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<v Speaker 3>people develop themselves with their loved ones. But when she

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<v Speaker 3>was a kid, Laura was not fully communicative. But when

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<v Speaker 3>she was seven, there was a school vaguely nearby called

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<v Speaker 3>the Perkins School for the Blind, which I have seen

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<v Speaker 3>as being originally in New Hampshire, or maybe it's in Boston.

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<v Speaker 3>I'm kind of confused because it's still around, and you

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<v Speaker 3>feel like I feel like I should have been able

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<v Speaker 3>to find a more concise answer, But it's in New

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<v Speaker 3>England alongside of her. The Perkin School of the Blind

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<v Speaker 3>is like, hey, let's try to teach her, and specifically

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<v Speaker 3>the director of the school who gets held up as

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<v Speaker 3>a hero, and we're gonna talk about that, doctor Samuel

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<v Speaker 3>Gridley Howe. He taught her and I'm going to quote

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<v Speaker 3>from the Perkins School for the Blind's website about this.

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<v Speaker 3>He gave her familiar objects such as forks and keys,

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<v Speaker 3>with name labels made of raised letters pasted upon them.

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<v Speaker 3>When he gave her detached labels with the same words,

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<v Speaker 3>she matched them to their objects. How next cut up

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<v Speaker 3>the label so each later letter was separate. He spelled

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<v Speaker 3>the now familiar words, showed them to Bridgeman, then jumbled

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<v Speaker 3>the letters. She was able to rearrange them so they

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<v Speaker 3>once again spelled the words. And so this is how

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<v Speaker 3>the Sally taught Laura English and how to communicate. She

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<v Speaker 3>learned English, she was off. She studied at the school

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<v Speaker 3>like the other students, and this accomplishment got written about

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<v Speaker 3>all over the world. It's funny because she's not remembered

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<v Speaker 3>now because Helen Keller is now the famous first quote unquote,

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<v Speaker 3>I'm making air quotes, but no one in the audience

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<v Speaker 3>can see that the first stef blind person to you know,

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<v Speaker 3>learn how to communicate or whatever, right Charles Dickens met

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<v Speaker 3>her and wrote about her, and this increased her fame substantially.

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<v Speaker 3>One article I read about her refers to her as

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<v Speaker 3>the second most famous woman in the world, after only

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<v Speaker 3>Queen Victoria during much of her early life. But this

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<v Speaker 3>is kind of it's that media cycle thing, right. We

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<v Speaker 3>tend to think of it as like a Twitter brain

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<v Speaker 3>thing that people have an attention span of fifteen minutes.

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<v Speaker 3>You know, the attention span might have been slower back then,

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<v Speaker 3>but it's still ebbs and flows, right, Thousands of people

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<v Speaker 3>come to visit her, like literally, at one point there

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<v Speaker 3>was more than a thousand people there's here on one day.

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<v Speaker 3>Newspapers around the world are covering her story. According to

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<v Speaker 3>the author Rosemary Mahoney from her book For the Benefit

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<v Speaker 3>of Those who see quote, all over America, little girls

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<v Speaker 3>began poking their dolls eyes out, tying green ribbons across them,

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<v Speaker 3>and renaming them Laura.

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<v Speaker 2>I don't know what. I don't want to say. Okay,

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<v Speaker 2>I feel like I can't give them proper reaction because

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<v Speaker 2>I'm like confused. Well, yeah, okay, this is.

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<v Speaker 3>This is why I'm gonna talk about what inspiration porn is.

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<v Speaker 3>I'm like wait is it No, it's it's it's weird.

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<v Speaker 3>How do I react? Yeah, no, keep going. Yeah, I

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<v Speaker 3>think this is an example of the long and the

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<v Speaker 3>long history of problematic ways that people have of you

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<v Speaker 3>and people with disabilities. Yeah, this is one of those

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<v Speaker 3>things that I'm like, I'm glad they didn't hate her.

0:12:17.320 --> 0:12:23.960
<v Speaker 1>Like, what is that equating poking dolls out of somebody's.

0:12:22.800 --> 0:12:25.600
<v Speaker 2>Yeah, it kind of thing. I'm going to say. It's

0:12:25.720 --> 0:12:29.040
<v Speaker 2>kind of like cultural appropriation, when you love something a

0:12:29.080 --> 0:12:30.800
<v Speaker 2>little too much and then you take it on and

0:12:30.800 --> 0:12:35.240
<v Speaker 2>it becomes like problematic and offensive. Oh yeah, maybe it's

0:12:35.280 --> 0:12:36.200
<v Speaker 2>along those lines.

0:12:36.640 --> 0:12:39.000
<v Speaker 3>No, you're right, there's almost certainly. Probably I don't know

0:12:39.200 --> 0:12:41.280
<v Speaker 3>the history of Halloween well, and I you'd think I would,

0:12:41.320 --> 0:12:44.160
<v Speaker 3>but like, yeah, like there's almost certainly people dressing up.

0:12:45.480 --> 0:12:51.400
<v Speaker 2>Yeah you think I would. That was so funny.

0:12:51.600 --> 0:12:53.440
<v Speaker 3>I know more about the history of Christmas than Halloween.

0:12:53.480 --> 0:12:58.160
<v Speaker 3>And I feel guilty. My goth card is melting.

0:12:58.920 --> 0:12:59.520
<v Speaker 2>You're failing.

0:12:59.760 --> 0:13:02.160
<v Speaker 3>Yeah, you're failing in this. Let me go get my

0:13:02.160 --> 0:13:05.160
<v Speaker 3>goth card out of the coffin in the other room.

0:13:05.440 --> 0:13:09.320
<v Speaker 3>Inspiration porn. This is a particular phrase that was coined

0:13:09.320 --> 0:13:13.600
<v Speaker 3>by comedians Stella young. I thought I wrote the year

0:13:13.640 --> 0:13:15.120
<v Speaker 3>in the script, but I didn't. I think it was

0:13:15.120 --> 0:13:19.760
<v Speaker 3>twenty twelve that this particular phrase was coined. She defined

0:13:19.760 --> 0:13:22.800
<v Speaker 3>it as quote an image of a person with a disability,

0:13:22.840 --> 0:13:26.400
<v Speaker 3>often a kid doing something completely ordinary, like playing or

0:13:26.440 --> 0:13:28.720
<v Speaker 3>talking or running, or drawing a picture or hitting a

0:13:28.720 --> 0:13:32.559
<v Speaker 3>tennis ball, carrying a caption like your excuse is invalid

0:13:32.760 --> 0:13:37.400
<v Speaker 3>or before you quit, try what's wrong with this? The

0:13:37.480 --> 0:13:42.280
<v Speaker 3>author Stella continues to say, quote, these modified images exceptionalize

0:13:42.280 --> 0:13:45.440
<v Speaker 3>and objectify those of us they claim to represent. It

0:13:45.520 --> 0:13:48.800
<v Speaker 3>is no coincidence that these genuinely adorable disabled kids and

0:13:48.840 --> 0:13:51.600
<v Speaker 3>these images are never named. It doesn't matter what their

0:13:51.679 --> 0:13:56.520
<v Speaker 3>names are. They're just there as objects of inspiration. Our

0:13:56.600 --> 0:13:59.720
<v Speaker 3>later subject, Helen Keller, is probably the single most used

0:13:59.760 --> 0:14:03.360
<v Speaker 3>in space spiration used as inspiration porn person in the

0:14:03.400 --> 0:14:06.480
<v Speaker 3>history of the world. Laura's life was not immune to

0:14:06.520 --> 0:14:09.040
<v Speaker 3>it either. And I think the thing that irritates a

0:14:09.080 --> 0:14:11.600
<v Speaker 3>lot of people in the disability community is like, Okay,

0:14:11.600 --> 0:14:15.760
<v Speaker 3>this idea that the great accomplishment is being normal, right, right,

0:14:16.000 --> 0:14:21.040
<v Speaker 3>and it's assimilation specifically, that like all people want to

0:14:21.080 --> 0:14:24.320
<v Speaker 3>do is you know, live like everyone else or whatever,

0:14:24.760 --> 0:14:26.640
<v Speaker 3>And this is going to be a recurring theme this week.

0:14:28.400 --> 0:14:32.160
<v Speaker 3>Back to Laura. As much as she was a student,

0:14:32.360 --> 0:14:36.320
<v Speaker 3>she was a test subject. How he wasn't just teaching

0:14:36.320 --> 0:14:38.920
<v Speaker 3>her because he was cool and nice. He was using

0:14:38.920 --> 0:14:40.480
<v Speaker 3>it as a science experiment.

0:14:41.160 --> 0:14:43.040
<v Speaker 2>So yeah, I was going to ask when you said

0:14:43.120 --> 0:14:47.120
<v Speaker 2>thousands of people were visiting her, why so were they

0:14:47.160 --> 0:14:49.360
<v Speaker 2>getting knowledge from her? Or were they watching her like.

0:14:49.320 --> 0:14:54.520
<v Speaker 3>A sideshow side show? Okay, yeah, no, they would like

0:14:54.640 --> 0:14:58.160
<v Speaker 3>leave with like a piece of her hair, or like

0:14:58.200 --> 0:15:01.920
<v Speaker 3>something she had sown, or like and she would buy

0:15:01.920 --> 0:15:04.640
<v Speaker 3>I mean she would they would buy the stuff she sewed.

0:15:04.680 --> 0:15:09.520
<v Speaker 3>But yeah, no, it's they were like, come see this

0:15:09.640 --> 0:15:10.760
<v Speaker 3>wonder of the world.

0:15:11.280 --> 0:15:15.560
<v Speaker 2>Right, Yeah, that's exactly. It literally is like again one

0:15:15.600 --> 0:15:19.320
<v Speaker 2>of those side shows, old school circus traveling shows that

0:15:19.320 --> 0:15:21.680
<v Speaker 2>I'm like, why would they visiting? Were they trying to

0:15:21.720 --> 0:15:23.640
<v Speaker 2>get knowledge? Okay, that's that's cool.

0:15:23.680 --> 0:15:27.200
<v Speaker 3>But yeah, no, okay, they were watching her, and I'm

0:15:27.240 --> 0:15:29.640
<v Speaker 3>sure some people were coming and studying this, and we'll

0:15:29.640 --> 0:15:33.080
<v Speaker 3>talk about how. I mean it was other students at

0:15:33.080 --> 0:15:34.800
<v Speaker 3>the School for the Blind who went on to like

0:15:34.920 --> 0:15:38.480
<v Speaker 3>further this style of education and teach teach Helling Keller

0:15:38.560 --> 0:15:41.720
<v Speaker 3>later to spoil some of it, you know. But but yeah,

0:15:41.720 --> 0:15:45.160
<v Speaker 3>this guy, how he he wanted to know what was

0:15:45.200 --> 0:15:47.320
<v Speaker 3>in and what was learned? Right, right, Like what are

0:15:47.320 --> 0:15:48.880
<v Speaker 3>we born with? What do we what do we learn

0:15:48.920 --> 0:15:52.040
<v Speaker 3>through society? It's this, you know, big question that's been

0:15:52.080 --> 0:15:55.600
<v Speaker 3>with Western world ever since the Enlightenment or whatever. So,

0:15:55.720 --> 0:15:58.560
<v Speaker 3>for example, when she was eleven, he decided he wanted

0:15:58.560 --> 0:16:01.600
<v Speaker 3>to find out if religion is in it or if

0:16:01.600 --> 0:16:04.480
<v Speaker 3>it's learned. So he told her teachers to not answer

0:16:04.520 --> 0:16:07.400
<v Speaker 3>any questions about God, just to find out if she

0:16:07.440 --> 0:16:10.800
<v Speaker 3>would end up religious if she was never taught about God.

0:16:11.520 --> 0:16:13.640
<v Speaker 3>But then he skipped down for honeymoon for a year

0:16:14.120 --> 0:16:18.720
<v Speaker 3>and some of the evangelical teachers just like taught her evangelicalism.

0:16:18.880 --> 0:16:21.760
<v Speaker 3>So he comes back and she's evangelical, and he's like, no,

0:16:21.920 --> 0:16:25.600
<v Speaker 3>my science experiment, it's been ruined, you know, poor guy.

0:16:26.440 --> 0:16:27.080
<v Speaker 2>Poor guy.

0:16:27.480 --> 0:16:31.200
<v Speaker 3>Yeah, And so at least according to one narrative, and

0:16:31.280 --> 0:16:32.840
<v Speaker 3>I have no reason to doubt it. He kind of

0:16:32.920 --> 0:16:34.840
<v Speaker 3>turned on her a little bit at this point. He

0:16:34.840 --> 0:16:38.200
<v Speaker 3>started talking about her. He started referring to her as defective.

0:16:38.680 --> 0:16:40.920
<v Speaker 3>At one point, apparently he said that the reason she

0:16:41.000 --> 0:16:44.400
<v Speaker 3>got scarlet fever is that her parents weren't smart. Not

0:16:44.520 --> 0:16:47.840
<v Speaker 3>that her not smart parents had done something not smart

0:16:47.840 --> 0:16:50.880
<v Speaker 3>by exposing her to the illness, but literally that they're

0:16:50.920 --> 0:16:54.440
<v Speaker 3>not smart brains had created a not smart brain child,

0:16:54.840 --> 0:16:57.760
<v Speaker 3>and people with not smart brains were more likely to

0:16:57.760 --> 0:17:03.800
<v Speaker 3>be susceptible to illness. Yeah, you know, it's so wow

0:17:05.160 --> 0:17:08.760
<v Speaker 3>wow wow.

0:17:08.880 --> 0:17:11.040
<v Speaker 2>So wait, so he turned on her because she became

0:17:11.119 --> 0:17:14.320
<v Speaker 2>religious or because that she wasn't exactly what he wanted

0:17:14.359 --> 0:17:17.480
<v Speaker 2>her to be the Peatrie dish that he wanted to create.

0:17:17.920 --> 0:17:21.200
<v Speaker 3>I believe it's that I've read a couple different ways

0:17:21.240 --> 0:17:23.840
<v Speaker 3>of describing their relationship. This is the most negative way

0:17:23.840 --> 0:17:25.280
<v Speaker 3>I've seen, but it's also the one I've read with

0:17:25.280 --> 0:17:28.880
<v Speaker 3>the most detail, and it comes from Rosemary Mahoney, who

0:17:29.000 --> 0:17:33.920
<v Speaker 3>I'm going to quote again quote how had stated firmly

0:17:33.920 --> 0:17:35.800
<v Speaker 3>at the start of his career that the blind were

0:17:35.840 --> 0:17:37.879
<v Speaker 3>no different from the sighted, and that blindness was a

0:17:37.920 --> 0:17:40.760
<v Speaker 3>superficial handicap, But after ten years of work at the

0:17:40.760 --> 0:17:45.720
<v Speaker 3>Perkins Institution, he radically reversed his position. In his sixteenth

0:17:45.800 --> 0:17:48.280
<v Speaker 3>annual report, he claimed that his views had been modified

0:17:48.280 --> 0:17:52.200
<v Speaker 3>by experience. He stated, this is going to be able us.

0:17:52.200 --> 0:17:54.159
<v Speaker 3>This thing that I'm about to read he stated in

0:17:54.200 --> 0:17:58.080
<v Speaker 3>emphatic uppercase letters, the blind as a class or inferior

0:17:58.119 --> 0:18:01.960
<v Speaker 3>to other persons in mental power and ability. So he sucks.

0:18:02.400 --> 0:18:05.199
<v Speaker 3>And this is the guy who found the school for

0:18:05.240 --> 0:18:09.320
<v Speaker 3>the blind, and they still credit him as like an icon. Yes,

0:18:10.040 --> 0:18:13.720
<v Speaker 3>oh my god. And it's interesting because he's like, he

0:18:13.920 --> 0:18:16.959
<v Speaker 3>is the first person that we know of to teach

0:18:17.160 --> 0:18:20.280
<v Speaker 3>this style of language to a deaf blind person. There

0:18:20.359 --> 0:18:24.439
<v Speaker 3>was actually a deaf blind woman before them, who I

0:18:24.480 --> 0:18:26.600
<v Speaker 3>can't remember. Her name is later in the script, who

0:18:26.920 --> 0:18:30.960
<v Speaker 3>learned tactile sign language rather than written word.

0:18:31.160 --> 0:18:33.640
<v Speaker 2>Right, So was he using brail? Is that what he's

0:18:33.720 --> 0:18:35.800
<v Speaker 2>using or is he using his own system?

0:18:35.960 --> 0:18:38.600
<v Speaker 3>They're using a different system. This is a little bit okay,

0:18:38.760 --> 0:18:40.800
<v Speaker 3>it's like around this is the middle of nineteenth century.

0:18:40.840 --> 0:18:43.280
<v Speaker 3>I don't remember what year brail started getting standardized.

0:18:43.280 --> 0:18:47.919
<v Speaker 2>I think it's like early eighteen, eighteen hundreds, eighteen twenty something, okay.

0:18:48.440 --> 0:18:50.080
<v Speaker 3>I think that, Oh, okay, No, that's good to know.

0:18:50.119 --> 0:18:54.000
<v Speaker 3>And I think that they're also she does learn braille, right, okay,

0:18:54.200 --> 0:18:57.080
<v Speaker 3>But the initial stuff that she's handed are this other

0:18:57.440 --> 0:19:00.320
<v Speaker 3>alphabet that I can't remember the name of, that's like

0:19:00.359 --> 0:19:05.399
<v Speaker 3>a tactile alphabet. Okay, so now I'm going to talk

0:19:05.440 --> 0:19:07.639
<v Speaker 3>about all the cool shit how did but for a reason.

0:19:08.359 --> 0:19:11.040
<v Speaker 2>Okay, so I want to pretend like he's cool for a second.

0:19:11.040 --> 0:19:14.560
<v Speaker 3>I got it because it's worth highlighting the way that

0:19:14.640 --> 0:19:18.960
<v Speaker 3>people who are otherwise so fucking cool can be ablest

0:19:19.000 --> 0:19:23.800
<v Speaker 3>as fuck. Right, So, How's grandfather was at the Boston

0:19:23.840 --> 0:19:27.600
<v Speaker 3>Tea Party. I'm famously neutral on the American Revolution as

0:19:27.600 --> 0:19:29.720
<v Speaker 3>a later removed from the position of the indigenous and

0:19:29.800 --> 0:19:31.280
<v Speaker 3>enslaved people in North America.

0:19:31.440 --> 0:19:32.440
<v Speaker 2>So I just that's fair.

0:19:32.560 --> 0:19:36.080
<v Speaker 3>Whatever. However, how himself, he went and fought in the

0:19:36.080 --> 0:19:39.439
<v Speaker 3>Greek Revolution in the nineteen twenties. He brought back Greek

0:19:39.480 --> 0:19:42.680
<v Speaker 3>refugee children to personally teach in America. Then he went

0:19:42.680 --> 0:19:45.560
<v Speaker 3>to France and fought in the eighteen thirty second French Revolution.

0:19:46.200 --> 0:19:49.679
<v Speaker 3>Back in the US, he started an abolitionist newspaper, and

0:19:49.760 --> 0:19:52.800
<v Speaker 3>he did not just leave it at starting an abolitionist newspaper,

0:19:52.840 --> 0:19:54.399
<v Speaker 3>A lot of people get ridden about in history. It's

0:19:54.440 --> 0:19:57.040
<v Speaker 3>like pretty cool because they were abolitionists and they wrote words.

0:19:57.840 --> 0:20:01.320
<v Speaker 3>He funded John Brown. He had to flee the country

0:20:01.359 --> 0:20:04.200
<v Speaker 3>over fleeing John Brown. His house was a stop on

0:20:04.240 --> 0:20:07.520
<v Speaker 3>the underground railroad At one point, him and a couple

0:20:07.560 --> 0:20:10.280
<v Speaker 3>of his friends stormed a building, breaking down the door

0:20:10.320 --> 0:20:12.560
<v Speaker 3>of the battering Ram, shooting a cop in the face

0:20:13.040 --> 0:20:16.080
<v Speaker 3>to rescue a fugitive from slavery named Anthony Burns. This

0:20:16.160 --> 0:20:19.040
<v Speaker 3>is part of how the Fugitive Slave Act was passed,

0:20:19.359 --> 0:20:21.480
<v Speaker 3>is because of how and his friends shooting a cop

0:20:21.560 --> 0:20:25.480
<v Speaker 3>to try and free amn. Okay, this is why it's

0:20:25.520 --> 0:20:29.560
<v Speaker 3>so heartbreaking, right they were repelled. He did not successfully

0:20:29.600 --> 0:20:32.240
<v Speaker 3>free Anthony Burns, so they raised up the funds to

0:20:32.280 --> 0:20:35.720
<v Speaker 3>buy Anthony his freedom. He helped it. He directly helped

0:20:35.720 --> 0:20:38.080
<v Speaker 3>at least one other person escape slavery. He probably helped

0:20:38.119 --> 0:20:41.000
<v Speaker 3>uncountable others. But there was one other name I found.

0:20:41.400 --> 0:20:43.159
<v Speaker 3>During the Civil War, he was a bit older at

0:20:43.160 --> 0:20:45.440
<v Speaker 3>this point. He worked to keep disease outbreaks in Union

0:20:45.440 --> 0:20:48.200
<v Speaker 3>camps at a minimum. After the Civil War, he worked

0:20:48.200 --> 0:20:50.320
<v Speaker 3>with the Freedmen's Bureau to make sure that people had

0:20:50.320 --> 0:20:53.160
<v Speaker 3>food and clothes and everything they needed, helping reunite families

0:20:53.160 --> 0:20:56.840
<v Speaker 3>and shit. He's like, and then he goes on and

0:20:56.880 --> 0:20:59.479
<v Speaker 3>if you read the Wikipedia level of him or whatever,

0:21:00.040 --> 0:21:02.000
<v Speaker 3>he's like, he did all this amazing shit, and then

0:21:02.040 --> 0:21:04.240
<v Speaker 3>he goes on, goes on to like found the school

0:21:04.240 --> 0:21:07.200
<v Speaker 3>for the blind and dedicate his life to teaching people

0:21:07.280 --> 0:21:09.359
<v Speaker 3>how to read and like all the shit, and you're like,

0:21:11.080 --> 0:21:14.800
<v Speaker 3>it's so but he's so ablest and we're gonna this

0:21:14.840 --> 0:21:16.560
<v Speaker 3>is not the only time this is going to happen

0:21:16.560 --> 0:21:18.040
<v Speaker 3>in this story.

0:21:18.359 --> 0:21:20.919
<v Speaker 2>So when he because he sounds really cool and did

0:21:20.960 --> 0:21:23.800
<v Speaker 2>a lot of cool things in that era. But we

0:21:23.840 --> 0:21:29.159
<v Speaker 2>also know a lot of abolitionists, especially white abolitionists, still

0:21:29.200 --> 0:21:33.119
<v Speaker 2>did not believe necessarily that the enslaved people were equal.

0:21:33.400 --> 0:21:34.120
<v Speaker 2>Was he one of those?

0:21:35.119 --> 0:21:38.520
<v Speaker 3>I found no specific sign one way or the other,

0:21:39.960 --> 0:21:46.119
<v Speaker 3>which I don't know my instinct. You know, it's funny,

0:21:46.119 --> 0:21:47.480
<v Speaker 3>it is like my instinct would have been like, no,

0:21:47.560 --> 0:21:48.800
<v Speaker 3>I don't think he's one of those. But the way

0:21:48.840 --> 0:21:50.760
<v Speaker 3>he talks about like and wants to help blind people

0:21:50.760 --> 0:21:54.320
<v Speaker 3>and then like fuck them over, Like, yeah, I don't know.

0:21:54.560 --> 0:21:56.639
<v Speaker 2>I'm starting to wonder, you know, what those heroes who

0:21:56.640 --> 0:21:59.040
<v Speaker 2>are not real heroes, but because they did a few

0:21:59.080 --> 0:22:02.359
<v Speaker 2>good things, right, don't get me wrong. Yeah, love that

0:22:02.400 --> 0:22:03.199
<v Speaker 2>he was a part of that.

0:22:03.280 --> 0:22:03.639
<v Speaker 1>Thank you.

0:22:03.720 --> 0:22:06.359
<v Speaker 2>I'm sure you know. There's a lot of good things.

0:22:06.400 --> 0:22:08.000
<v Speaker 3>Obviously, there's a lot of good things that happened out

0:22:08.000 --> 0:22:11.480
<v Speaker 3>of that but still yeah a question. Yeah, no, totally.

0:22:12.080 --> 0:22:14.000
<v Speaker 3>And then also to just show how like messy the

0:22:14.080 --> 0:22:18.359
<v Speaker 3>like white abolitionist culture is. The Perkins Institute that he

0:22:18.440 --> 0:22:21.720
<v Speaker 3>founded was named after its benefactor, a rich guy who

0:22:21.760 --> 0:22:24.760
<v Speaker 3>donated Thomas Perkins, who donated his mansion to the school.

0:22:25.160 --> 0:22:29.960
<v Speaker 3>Thomas Perkins was rich because he bought and sold people. Yeah,

0:22:30.080 --> 0:22:34.359
<v Speaker 3>I knew you were going to go there. Yeah, a

0:22:36.119 --> 0:22:37.280
<v Speaker 3>wonderful Yeah.

0:22:37.960 --> 0:22:40.080
<v Speaker 2>I hope that building's haunted. Keep going.

0:22:40.200 --> 0:22:45.359
<v Speaker 3>No, no, no, it's almost certainly haunted. His wife was

0:22:45.480 --> 0:22:49.960
<v Speaker 3>Julia Ward, who composed the Battle Hymn for the Republic

0:22:50.080 --> 0:22:52.359
<v Speaker 3>aka that song Might eyes have seen the glory of

0:22:52.400 --> 0:22:56.399
<v Speaker 3>the Coming of the Lord, which was the Union Army's anthem,

0:22:56.920 --> 0:22:59.800
<v Speaker 3>which had banger lines like as he Christ died to

0:22:59.800 --> 0:23:02.320
<v Speaker 3>make men holy, let us die to make men free.

0:23:03.040 --> 0:23:07.160
<v Speaker 3>I don't know, but do you know what Samantha will

0:23:07.320 --> 0:23:12.840
<v Speaker 3>set you free? Tell me it's products and services ad.

0:23:12.840 --> 0:23:14.800
<v Speaker 2>I'm so excited. I'm going to buy it right now.

0:23:14.960 --> 0:23:16.040
<v Speaker 3>Whatever it is we're.

0:23:15.880 --> 0:23:17.760
<v Speaker 2>Buying it, tell me I'm doing it right now.

0:23:17.840 --> 0:23:18.040
<v Speaker 1>Yeah.

0:23:18.119 --> 0:23:23.800
<v Speaker 4>That's unless it's a car, then I'm screwed. I hope

0:23:23.840 --> 0:23:26.359
<v Speaker 4>it's not another ad for joining the Irish Police Force.

0:23:27.880 --> 0:23:30.399
<v Speaker 4>I'm there, all right, I got just kidding.

0:23:30.880 --> 0:23:33.680
<v Speaker 3>We're doing so, we're doing, We're committed. Here's the ads

0:23:39.119 --> 0:23:40.720
<v Speaker 3>and we're back. And I'm not sure what I'm gonna

0:23:40.720 --> 0:23:44.440
<v Speaker 3>do with all this Reagan gold, but you know whatever,

0:23:45.680 --> 0:23:46.160
<v Speaker 3>bury it.

0:23:46.160 --> 0:23:50.000
<v Speaker 2>It's fine. Good, We're good. Bury it. It's gonna it'll

0:23:50.040 --> 0:23:50.800
<v Speaker 2>be better that way.

0:23:50.880 --> 0:23:52.240
<v Speaker 3>Yeah, Like ten of us are going to go out

0:23:52.280 --> 0:23:53.760
<v Speaker 3>to the woods of the shovel bury it, and then

0:23:53.800 --> 0:23:55.720
<v Speaker 3>like shoot each other and then bury the bodies with

0:23:55.800 --> 0:23:57.119
<v Speaker 3>the things so that a few of us know, a

0:23:57.119 --> 0:23:58.199
<v Speaker 3>few of us know who it is.

0:23:58.840 --> 0:24:01.840
<v Speaker 2>Oh, that's escalated very quickly.

0:24:02.080 --> 0:24:07.440
<v Speaker 3>I did an episode about pirates recently. Sorry, I like

0:24:07.520 --> 0:24:09.440
<v Speaker 3>coming on not knowing where it came from.

0:24:09.560 --> 0:24:12.160
<v Speaker 2>Yeah, yeah, that just got dark. Okay.

0:24:14.680 --> 0:24:16.960
<v Speaker 3>So anyway, we're talking about how we're talking about the

0:24:16.960 --> 0:24:21.879
<v Speaker 3>Perkins School for the Blind, and he's remembered in history

0:24:21.880 --> 0:24:24.280
<v Speaker 3>as being this lifelong advocate for the blind. He's not

0:24:24.320 --> 0:24:26.639
<v Speaker 3>the only disability advocate who is abless as fuck with

0:24:26.680 --> 0:24:29.040
<v Speaker 3>otherwise progressive politics. Who's going to come up in this

0:24:29.119 --> 0:24:32.760
<v Speaker 3>episode spoiler alert, the next one who's like this invented

0:24:32.760 --> 0:24:36.760
<v Speaker 3>the telephone. Laura, for her part, refused to play nice

0:24:36.760 --> 0:24:39.680
<v Speaker 3>with people mistreating her. She was told not to talk,

0:24:39.720 --> 0:24:42.359
<v Speaker 3>for example, because her voice wasn't pleasant or whatever the fuck,

0:24:42.920 --> 0:24:46.560
<v Speaker 3>and her response was to yell, God gave me much voice.

0:24:46.800 --> 0:24:50.720
<v Speaker 2>Yes, amen, yeah, but yeah.

0:24:51.280 --> 0:24:54.240
<v Speaker 3>Soon the social media circus moved on from her, and

0:24:54.320 --> 0:24:56.639
<v Speaker 3>she lived out her life at the school in quiet obscurity.

0:24:57.520 --> 0:25:00.480
<v Speaker 3>She became a sewing teacher, She went on summer occasions

0:25:00.480 --> 0:25:02.560
<v Speaker 3>with their family. She read Christian books and made her

0:25:02.560 --> 0:25:06.600
<v Speaker 3>money selling needlework and teaching at the school. And she

0:25:06.680 --> 0:25:09.240
<v Speaker 3>died when she was fifty nine. Actually, I don't know

0:25:09.240 --> 0:25:10.679
<v Speaker 3>if she got paid to teach at the school now

0:25:10.720 --> 0:25:11.960
<v Speaker 3>that I'm thinking about it. There might have been a

0:25:12.040 --> 0:25:14.680
<v Speaker 3>room in the board situation. Yeah, people were not treated well.

0:25:16.240 --> 0:25:16.720
<v Speaker 1>Yeah.

0:25:16.840 --> 0:25:20.480
<v Speaker 3>In history, it's one of the weird things about no

0:25:20.520 --> 0:25:22.320
<v Speaker 3>one else runs a history podcast on the only one

0:25:22.359 --> 0:25:23.920
<v Speaker 3>who runs into this stuff.

0:25:24.080 --> 0:25:29.120
<v Speaker 1>Right, But yeah, say history bad.

0:25:30.800 --> 0:25:33.680
<v Speaker 3>Hmm. No, I'm gonna give it a complicated because there's

0:25:33.720 --> 0:25:36.040
<v Speaker 3>so much. There's a lot of cool people in history.

0:25:36.840 --> 0:25:37.879
<v Speaker 1>Did they do cool stuff?

0:25:38.040 --> 0:25:39.000
<v Speaker 3>Yeah? Yeah, totally.

0:25:39.560 --> 0:25:42.760
<v Speaker 2>Yeah, I love that title. I'm gonna start a podcast

0:25:42.800 --> 0:25:43.040
<v Speaker 2>with that.

0:25:43.640 --> 0:25:46.080
<v Speaker 3>Damn, you got to it first.

0:25:45.960 --> 0:25:46.880
<v Speaker 1>But I produce that.

0:25:50.160 --> 0:25:53.639
<v Speaker 3>Sometimes I just yeah, I'm excited. I've already got ideas.

0:25:53.720 --> 0:25:55.520
<v Speaker 3>Let's go. No problem here, I'm sending you the script.

0:25:55.520 --> 0:26:01.560
<v Speaker 3>You can finish that really funny. Just do a reverse

0:26:01.600 --> 0:26:03.840
<v Speaker 3>episode where I just give the script to someone who has.

0:26:04.320 --> 0:26:06.800
<v Speaker 2>Just start trying to explain it, not knowing anything about it.

0:26:07.400 --> 0:26:09.680
<v Speaker 2>You ask, and then that's just start. I just start

0:26:09.760 --> 0:26:11.880
<v Speaker 2>making sure. That was kind of like we just talked

0:26:11.920 --> 0:26:16.040
<v Speaker 2>about chat GPT. Yeah, and you they when they don't know,

0:26:16.080 --> 0:26:18.080
<v Speaker 2>they just make up shit. So I'm like, yeah, okay,

0:26:18.359 --> 0:26:19.119
<v Speaker 2>let's do that.

0:26:19.640 --> 0:26:21.880
<v Speaker 3>That's how you know a man made the chap GPT

0:26:22.160 --> 0:26:29.480
<v Speaker 3>exactly all right? Anyway, living on so she she lived

0:26:29.520 --> 0:26:31.200
<v Speaker 3>out her life. She died when she was fifty nine.

0:26:31.520 --> 0:26:33.719
<v Speaker 3>She wasn't the first deaf blind person to learn language

0:26:33.720 --> 0:26:36.879
<v Speaker 3>in Western society. Julia Brace was the woman I mentioned

0:26:36.880 --> 0:26:40.600
<v Speaker 3>earlier who is a generation older, communicated by tactile sign language,

0:26:40.840 --> 0:26:44.160
<v Speaker 3>preferring it to Braille and written language. She actually went

0:26:44.160 --> 0:26:45.960
<v Speaker 3>to the Perkin School for Blind for a moment and

0:26:45.960 --> 0:26:48.320
<v Speaker 3>how tried to teach her and she was like, fuck this,

0:26:48.440 --> 0:26:50.880
<v Speaker 3>I'm going back to the School for the death and

0:26:51.160 --> 0:26:53.280
<v Speaker 3>like I'm I'm in a sign language. I don't want

0:26:53.280 --> 0:26:57.679
<v Speaker 3>to learn how to read. And I always say in

0:26:57.720 --> 0:27:01.280
<v Speaker 3>Western society, because if if you google who was the

0:27:01.280 --> 0:27:03.840
<v Speaker 3>first deaf blind person to learn language, you get pages

0:27:03.880 --> 0:27:07.440
<v Speaker 3>and pages about Hell and Keller, which is not true, right,

0:27:07.960 --> 0:27:12.600
<v Speaker 3>no one's even no anyway whatever, And so it's like

0:27:12.920 --> 0:27:17.840
<v Speaker 3>I couldn't even find non Western examples. If I had

0:27:18.000 --> 0:27:19.399
<v Speaker 3>more time, I hope I would have been able to

0:27:19.440 --> 0:27:22.600
<v Speaker 3>because I'm very curious after doing this because it's presented

0:27:22.640 --> 0:27:24.639
<v Speaker 3>as this like no one had ever done this in history,

0:27:24.680 --> 0:27:25.919
<v Speaker 3>and I just don't believe it. Right.

0:27:26.720 --> 0:27:28.880
<v Speaker 2>Well, we know with a history, a lot of things

0:27:28.920 --> 0:27:32.400
<v Speaker 2>are still undiscovered, and especially if they're in the marginalized community,

0:27:32.400 --> 0:27:34.560
<v Speaker 2>they're going to be less likely known or even talked

0:27:34.600 --> 0:27:38.439
<v Speaker 2>about or recorded. So hopefully someone will find out that

0:27:38.520 --> 0:27:40.880
<v Speaker 2>there are more. But yeah, you never you can never

0:27:41.000 --> 0:27:43.440
<v Speaker 2>absolutely say something when it comes to.

0:27:43.440 --> 0:27:46.159
<v Speaker 3>History totally, especially the first one I gave that.

0:27:46.560 --> 0:27:48.679
<v Speaker 2>Yeah, when it comes to for sure.

0:27:48.880 --> 0:27:53.520
<v Speaker 3>Yeah, So Laura had a friend in a roommate who

0:27:53.640 --> 0:27:55.520
<v Speaker 3>was in that who is probably a character in that play.

0:27:55.560 --> 0:27:57.119
<v Speaker 3>I believe it was a main character in your play.

0:27:57.680 --> 0:28:00.000
<v Speaker 3>Laura's friend and roommate was named Anne Sullivan.

0:28:00.040 --> 0:28:02.240
<v Speaker 2>And Sullivan Okay, yeah, she's.

0:28:02.040 --> 0:28:03.639
<v Speaker 3>Going to go on to be very important in this story.

0:28:03.680 --> 0:28:07.400
<v Speaker 3>She's Helen Keller's teacher and lifelong friend. She had a

0:28:07.560 --> 0:28:12.800
<v Speaker 3>fucking rough childhood. Have you heard this? Yeah?

0:28:13.080 --> 0:28:13.520
<v Speaker 1>She was.

0:28:13.800 --> 0:28:17.399
<v Speaker 3>She was a blind, first generation, first generation Irish American

0:28:17.440 --> 0:28:21.639
<v Speaker 3>woman who had lost her mother and brother to tuberculosis.

0:28:22.320 --> 0:28:25.560
<v Speaker 3>Her background includes such notes as after her mother's death,

0:28:25.600 --> 0:28:28.080
<v Speaker 3>her dad abandoned her at a boarding house. The boarding

0:28:28.119 --> 0:28:35.880
<v Speaker 3>house was subsequently investigated for quote sexually perverted practices and cannibalism. Well, cannibalism.

0:28:35.880 --> 0:28:38.200
<v Speaker 3>I don't know if I knew that part. Yeah, that's

0:28:38.240 --> 0:28:41.440
<v Speaker 3>the part where you just like hit a light, like

0:28:41.640 --> 0:28:45.320
<v Speaker 3>did they eat? I don't know. Maybe they weren't Catholic

0:28:45.480 --> 0:28:52.600
<v Speaker 3>and it was just the body of Christ. So Anne

0:28:52.600 --> 0:28:55.680
<v Speaker 3>Sullivan did not have an easy childhood. She ended up

0:28:55.680 --> 0:28:59.440
<v Speaker 3>going to the Perkins School blind and had a as

0:28:59.440 --> 0:29:02.560
<v Speaker 3>far as I can tell, much better life thereafter. I

0:29:02.640 --> 0:29:06.920
<v Speaker 3>actually have compared to some of these other places. Whatever. Anyway, Okay,

0:29:07.200 --> 0:29:11.720
<v Speaker 3>so which sort of brings us to Helen. We're starting

0:29:11.720 --> 0:29:15.200
<v Speaker 3>to transition to talking about Helen. I was planning on

0:29:15.280 --> 0:29:18.320
<v Speaker 3>kind of speed running through Helen Keller's learning to communicate,

0:29:18.800 --> 0:29:21.040
<v Speaker 3>because while it's fucking cool, it's also something that's been

0:29:21.040 --> 0:29:24.480
<v Speaker 3>told a million times and gets twisted for weird propagandistic

0:29:24.560 --> 0:29:27.880
<v Speaker 3>and ablest ends, like wow, what a miracle do you know?

0:29:27.880 --> 0:29:30.360
<v Speaker 3>Deafblind people are cable of communicating, whereas this actually like

0:29:31.440 --> 0:29:33.760
<v Speaker 3>society has figured out how to communicate with me. You know,

0:29:33.840 --> 0:29:38.200
<v Speaker 3>it's it's anyway whatever. But the annoying thing is that

0:29:38.880 --> 0:29:40.360
<v Speaker 3>I was going to speed run it, and then I

0:29:40.400 --> 0:29:44.640
<v Speaker 3>discovered have you heard the conspiracy that Helen Keller didn't exist?

0:29:45.520 --> 0:29:52.080
<v Speaker 2>Yes? Actually I have running No we did not, but yeah,

0:29:52.120 --> 0:29:54.680
<v Speaker 2>but I just remember, just because there was that little

0:29:54.680 --> 0:29:58.800
<v Speaker 2>bit of like interest from high school about her, I like,

0:29:58.960 --> 0:30:01.120
<v Speaker 2>and then not, I feel like someone brought it up

0:30:01.200 --> 0:30:01.800
<v Speaker 2>not too long ago.

0:30:02.880 --> 0:30:05.240
<v Speaker 1>Conspiracy theory.

0:30:05.440 --> 0:30:08.560
<v Speaker 2>Yeah, that's what it is. I was like, what's happening? Yeah,

0:30:09.280 --> 0:30:11.080
<v Speaker 2>but explain because I did not dig too deep in.

0:30:11.040 --> 0:30:13.280
<v Speaker 1>That was it was TikTok. And then I think, you

0:30:13.320 --> 0:30:16.320
<v Speaker 1>guys spread back to Reddit and then it then it

0:30:16.480 --> 0:30:20.880
<v Speaker 1>just spread spreads, Yeah.

0:30:19.600 --> 0:30:20.240
<v Speaker 2>As it does.

0:30:21.200 --> 0:30:25.040
<v Speaker 3>It's awful. It's one of the worst. There's a lot

0:30:25.080 --> 0:30:32.280
<v Speaker 3>of bad conspiracy theories. This one is just unabashed. Okay,

0:30:32.360 --> 0:30:35.480
<v Speaker 3>So it's like the basic idea of this conspiracy is

0:30:35.480 --> 0:30:38.960
<v Speaker 3>that there's no way for deafblind people to communicate. So

0:30:39.080 --> 0:30:41.920
<v Speaker 3>clearly Helen Keller is a fraud. And this is kind

0:30:41.920 --> 0:30:43.680
<v Speaker 3>of like to me, it's like that flatter a thing

0:30:43.720 --> 0:30:46.000
<v Speaker 3>where like I feel bad. I've like mentioned this on

0:30:46.040 --> 0:30:48.080
<v Speaker 3>the podcast before. I think I had a friend who,

0:30:48.240 --> 0:30:51.120
<v Speaker 3>like one winter in like the midst of depression and whatever,

0:30:51.760 --> 0:30:53.400
<v Speaker 3>he like messaged me at three in the morning and

0:30:53.440 --> 0:30:58.080
<v Speaker 3>he was like, the Earth is round, right, And I'm

0:30:58.080 --> 0:30:59.600
<v Speaker 3>like yeah, and He's like, I've been following down some

0:30:59.680 --> 0:31:02.560
<v Speaker 3>dark rabbit holes. How do you know the Earth is round?

0:31:02.560 --> 0:31:05.280
<v Speaker 3>And I'm like, because I've seen it, because I've been

0:31:05.320 --> 0:31:09.760
<v Speaker 3>in an airplane, you know, And because there's people, Yeah,

0:31:09.800 --> 0:31:12.400
<v Speaker 3>there's like people who fly round. You could talk to

0:31:12.440 --> 0:31:13.960
<v Speaker 3>someone who's flown around the world.

0:31:14.000 --> 0:31:16.160
<v Speaker 2>No one's no, one's gone off the edge of the world.

0:31:16.800 --> 0:31:17.320
<v Speaker 2>They've tried.

0:31:17.760 --> 0:31:24.680
<v Speaker 1>Yeah, but conspiracy culture could be so convincing and as spread.

0:31:24.800 --> 0:31:29.440
<v Speaker 1>And I mean, like, you know, not everyone has like

0:31:29.440 --> 0:31:33.000
<v Speaker 1>like I've worked on scientology and I've worked on QAnon shit,

0:31:33.160 --> 0:31:36.400
<v Speaker 1>so it's like it's like nobody and and and like

0:31:37.080 --> 0:31:40.920
<v Speaker 1>the number one thing that I learned from working on

0:31:40.960 --> 0:31:45.520
<v Speaker 1>those topics is like it just gets people like yeah,

0:31:45.600 --> 0:31:50.720
<v Speaker 1>there isn't like even even people that it's just it it's.

0:31:50.520 --> 0:31:51.160
<v Speaker 3>Like a virus.

0:31:51.960 --> 0:31:56.120
<v Speaker 2>Yeah, well it makes it validate something for them, whether

0:31:56.240 --> 0:31:58.640
<v Speaker 2>it's uh, and it's going to be really awful, so

0:31:58.680 --> 0:32:01.160
<v Speaker 2>I can prepare this way, I can act this way,

0:32:01.720 --> 0:32:04.120
<v Speaker 2>or this is why this makes sense because my life

0:32:04.160 --> 0:32:06.440
<v Speaker 2>has makes sense and correlates with that for sure.

0:32:06.520 --> 0:32:09.000
<v Speaker 3>Yeah yeah, but yeah.

0:32:09.240 --> 0:32:11.320
<v Speaker 2>I think I didn't dig do too deep on the

0:32:11.320 --> 0:32:13.200
<v Speaker 2>hell in keller bit because I like, that doesn't what

0:32:13.240 --> 0:32:15.200
<v Speaker 2>purpose does to serve? Moving on?

0:32:15.800 --> 0:32:20.680
<v Speaker 3>But yeah, no, and it's it must have I mean

0:32:20.720 --> 0:32:22.080
<v Speaker 3>I think a lot of it because I think it

0:32:22.120 --> 0:32:24.800
<v Speaker 3>was I think it was people who just like they

0:32:24.840 --> 0:32:28.959
<v Speaker 3>couldn't imagine how they would communicate, so therefore it's impossible,

0:32:29.080 --> 0:32:31.600
<v Speaker 3>right and if they say things enough, they say things

0:32:31.640 --> 0:32:34.880
<v Speaker 3>like no other how come no other death blind person

0:32:34.880 --> 0:32:37.040
<v Speaker 3>has ever been able to communicate or whatever, which is

0:32:37.080 --> 0:32:41.760
<v Speaker 3>like easily disproven because we live in a society, right

0:32:41.920 --> 0:32:42.200
<v Speaker 3>they do.

0:32:42.680 --> 0:32:44.640
<v Speaker 1>Wait, bagfie, that's their argument.

0:32:45.360 --> 0:32:46.920
<v Speaker 3>Yeah, that's like that is one of their arguments.

0:32:46.960 --> 0:32:48.040
<v Speaker 1>I have never.

0:32:49.840 --> 0:32:54.240
<v Speaker 2>Yeah, a deaf blind person who can communicate, right, like

0:32:54.320 --> 0:32:56.959
<v Speaker 2>I have shut up, like they don't exist?

0:32:57.200 --> 0:33:00.520
<v Speaker 3>Yeah, what like literally what.

0:33:01.960 --> 0:33:03.200
<v Speaker 1>Yeh?

0:33:03.400 --> 0:33:07.760
<v Speaker 3>Be fucking for real people and then and so the

0:33:07.800 --> 0:33:10.560
<v Speaker 3>conspiracy is either some some go so far say she

0:33:10.680 --> 0:33:13.840
<v Speaker 3>literally didn't exist, like there was no woman named Helen

0:33:13.920 --> 0:33:16.560
<v Speaker 3>Keller in history, which is like one of those things

0:33:16.600 --> 0:33:21.240
<v Speaker 3>where it's like she lived until the sixties. You see

0:33:21.480 --> 0:33:22.920
<v Speaker 3>video of her, like.

0:33:22.880 --> 0:33:29.080
<v Speaker 2>It wasn't like it wasn't that long ago, wasn'teen hundreds.

0:33:28.640 --> 0:33:32.120
<v Speaker 3>And other people say that she existed but wasn't actually

0:33:32.200 --> 0:33:34.680
<v Speaker 3>deaf blind. She was like one or the other or something,

0:33:34.720 --> 0:33:37.080
<v Speaker 3>and she was faking the other one for fame. Yeah.

0:33:37.480 --> 0:33:40.080
<v Speaker 3>Another one was that she was deaf blind, but she

0:33:40.200 --> 0:33:42.800
<v Speaker 3>wasn't actually communicating and she was being treated like a

0:33:42.880 --> 0:33:46.160
<v Speaker 3>ventriloquist dummy by her handlers. And a lot of those

0:33:46.200 --> 0:33:49.000
<v Speaker 3>ones are like, see, because there's no way she could

0:33:49.080 --> 0:33:54.680
<v Speaker 3>possibly know about socialism because she's never seen anything, or

0:33:54.800 --> 0:34:00.280
<v Speaker 3>it was just it's just fucking ableism, right, and I

0:34:00.280 --> 0:34:02.440
<v Speaker 3>don't even know how to like like mostly my way

0:34:02.440 --> 0:34:05.200
<v Speaker 3>of debunking as being like, you're wrong, that's wrong, you're incorrect,

0:34:05.600 --> 0:34:06.720
<v Speaker 3>like but.

0:34:06.680 --> 0:34:10.120
<v Speaker 2>It here's a picture of her, here's her accomplishments, here's

0:34:10.120 --> 0:34:15.160
<v Speaker 2>who testifies to what she had. Don't understand what just

0:34:15.200 --> 0:34:18.880
<v Speaker 2>because she's able to function and live happily does not

0:34:19.320 --> 0:34:20.920
<v Speaker 2>discredit her existence.

0:34:21.200 --> 0:34:28.680
<v Speaker 3>I know, I know it. It it's so awful, and.

0:34:27.560 --> 0:34:27.960
<v Speaker 1>And like.

0:34:29.480 --> 0:34:30.840
<v Speaker 3>I think that's okay. So that's part of why I

0:34:30.840 --> 0:34:32.279
<v Speaker 3>don't speed run it. And that's part of why I

0:34:32.280 --> 0:34:35.160
<v Speaker 3>actually used the specific example of how Laura learned how

0:34:35.120 --> 0:34:38.880
<v Speaker 3>to read is because I feel like, well, I can't

0:34:38.880 --> 0:34:40.799
<v Speaker 3>imagine how you could do that and be like okay,

0:34:40.840 --> 0:34:43.680
<v Speaker 3>well here's how it happened. And you're like, oh okay,

0:34:43.840 --> 0:34:45.520
<v Speaker 3>because like I didn't, you know before I started doing

0:34:45.520 --> 0:34:47.439
<v Speaker 3>the researchers, like, well, I don't know the means by which,

0:34:48.239 --> 0:34:50.680
<v Speaker 3>right this happened, right, And then I like read about

0:34:50.719 --> 0:34:53.480
<v Speaker 3>and it's like, yeah, that makes sense, Like that that's cool,

0:34:53.960 --> 0:34:56.120
<v Speaker 3>you know, And so I'm not going to speed run it.

0:34:56.560 --> 0:34:58.920
<v Speaker 3>I thought we could skip to the Helen Keller as

0:34:58.960 --> 0:35:02.120
<v Speaker 3>revolutionary socialist who didn't believe in party politics but instead

0:35:02.120 --> 0:35:06.560
<v Speaker 3>revolutionary socialism, followed by here's a complicated legacy. But first

0:35:06.560 --> 0:35:09.880
<v Speaker 3>we're gonna talk whow she learned to communicate? Yes, because

0:35:09.880 --> 0:35:12.560
<v Speaker 3>the miracle I'm going to try to perform here is

0:35:12.600 --> 0:35:14.279
<v Speaker 3>to get it through people's thick skulls that people with

0:35:14.360 --> 0:35:19.160
<v Speaker 3>disabilities are people capable of learning what the fuck? So

0:35:19.280 --> 0:35:24.520
<v Speaker 3>Helen Keller on June twenty seventh, eighteen eighty. Helen Keller

0:35:24.600 --> 0:35:29.239
<v Speaker 3>was born in Tuscumbia, Alabama, to a slaver family. Her

0:35:29.280 --> 0:35:34.520
<v Speaker 3>family was like Slaver Royalty. Her father, Arthur H. Heller,

0:35:35.080 --> 0:35:38.680
<v Speaker 3>was a captain in the Confederate Army, related to Robert E. Lee,

0:35:38.800 --> 0:35:43.040
<v Speaker 3>the Confederate general she was. But that's just one side

0:35:43.040 --> 0:35:46.400
<v Speaker 3>of her family. On her mother's side, her grandfather was

0:35:46.440 --> 0:35:50.680
<v Speaker 3>another Confederate general, this time in acting brigadier general named

0:35:50.760 --> 0:35:55.000
<v Speaker 3>Charles Adams. Who's this part is kind of fun. His

0:35:55.200 --> 0:36:01.759
<v Speaker 3>entire command, Okay, it's whatever. His entire command was conscripts

0:36:01.760 --> 0:36:05.640
<v Speaker 3>who wish they weren't out there fighting for slavery. So

0:36:05.760 --> 0:36:10.520
<v Speaker 3>during one battle, this general her grandfather lost his entire

0:36:10.640 --> 0:36:14.600
<v Speaker 3>command because they all fucked off. They're like yeah, they

0:36:14.600 --> 0:36:16.279
<v Speaker 3>were like he was like, go fill in the hole

0:36:16.320 --> 0:36:18.920
<v Speaker 3>in the Confederate line, and they were like, we we

0:36:18.920 --> 0:36:22.239
<v Speaker 3>don't want to. Like that seems like a good way

0:36:22.280 --> 0:36:23.320
<v Speaker 3>to dive for rich people.

0:36:23.480 --> 0:36:26.040
<v Speaker 2>Like You're like, they're like sure, sure, sure, sure, sure

0:36:26.080 --> 0:36:29.399
<v Speaker 2>be wipe back. Yeah, I can go get something first. Yeah,

0:36:29.440 --> 0:36:30.400
<v Speaker 2>I hear my mom call it.

0:36:30.480 --> 0:36:30.839
<v Speaker 3>Hold on.

0:36:32.120 --> 0:36:34.680
<v Speaker 2>The shovels are way over there, so let let us

0:36:34.719 --> 0:36:38.399
<v Speaker 2>go Google grab those stay.

0:36:37.600 --> 0:36:43.360
<v Speaker 3>Here, let my mus get at home. Yeah, that's amazing,

0:36:43.600 --> 0:36:45.600
<v Speaker 3>I know. And so there's some cool people in this

0:36:45.719 --> 0:36:48.000
<v Speaker 3>history is the Confederate soldiers who did not want to

0:36:48.000 --> 0:36:51.520
<v Speaker 3>be because it is worth under noting that they're conscripts

0:36:51.600 --> 0:36:55.040
<v Speaker 3>right like they're literally whatever. Anyway, the whole episode about that.

0:36:55.680 --> 0:37:00.000
<v Speaker 3>So Helen's granddad, Charles Adams, was also related to John Adams,

0:37:00.000 --> 0:37:02.920
<v Speaker 3>the second President of the United States. To his credit

0:37:02.960 --> 0:37:05.400
<v Speaker 3>where it is due, John Adams was one of the

0:37:05.440 --> 0:37:08.719
<v Speaker 3>only presidents back then who wasn't a slaver. I think

0:37:08.760 --> 0:37:10.839
<v Speaker 3>it was literally just John Adams and his son were

0:37:10.840 --> 0:37:16.600
<v Speaker 3>the only pre Civil War presidents I could. Someone's going

0:37:16.640 --> 0:37:18.160
<v Speaker 3>to be mad at me about saying that. I don't

0:37:18.160 --> 0:37:21.680
<v Speaker 3>actually pay much attention to electoral politics until I started

0:37:21.680 --> 0:37:25.680
<v Speaker 3>doing this show. Helen was born on what gets called

0:37:25.719 --> 0:37:30.680
<v Speaker 3>euphemistically a homestead when people want a whitewash history. It

0:37:30.680 --> 0:37:34.360
<v Speaker 3>was a cotton plantation worked by enslave people until a

0:37:34.440 --> 0:37:37.240
<v Speaker 3>combination of the Union army and slave people striking and deserting,

0:37:37.280 --> 0:37:39.359
<v Speaker 3>and a civil war within the Civil War all worked

0:37:39.360 --> 0:37:43.839
<v Speaker 3>together to destroy fucking shadow slavery. Right, that's her lineage.

0:37:44.520 --> 0:37:46.879
<v Speaker 3>Helen is born fifteen years after the Civil War ended,

0:37:46.920 --> 0:37:50.000
<v Speaker 3>mind you, and she's rad. On the balance, I actually

0:37:50.040 --> 0:37:51.960
<v Speaker 3>think that her break from all of this makes her

0:37:52.040 --> 0:37:57.320
<v Speaker 3>more rad and probably had at least her fucking granddad

0:37:57.400 --> 0:38:02.000
<v Speaker 3>rolling over in his grave. Here's my impression of granddad

0:38:02.080 --> 0:38:03.920
<v Speaker 3>rolling over in his grave. I wrote into the script,

0:38:03.920 --> 0:38:05.719
<v Speaker 3>and so now I'm stuck reading it. I wrote it

0:38:05.800 --> 0:38:08.680
<v Speaker 3>probably two in the morning, but here I am No,

0:38:09.000 --> 0:38:12.239
<v Speaker 3>my troops deserted me. No, my most famous descendant found

0:38:12.280 --> 0:38:16.920
<v Speaker 3>an organization called the ACOU to help black people's That's

0:38:16.960 --> 0:38:22.640
<v Speaker 3>what he's said. Yeah, thanks, I loved it. So right now,

0:38:22.640 --> 0:38:25.600
<v Speaker 3>she's a baby. She hasn't started the ACU yet. She's

0:38:25.680 --> 0:38:30.000
<v Speaker 3>nineteen months old. She gets really sick. This is probably meningitis,

0:38:30.000 --> 0:38:32.080
<v Speaker 3>but that's people's just best guess right now. At the time,

0:38:32.120 --> 0:38:34.040
<v Speaker 3>it was probably called oh fuck, our baby is sick

0:38:34.080 --> 0:38:38.920
<v Speaker 3>and no one has invented antibiotics yet. She recovers, except

0:38:38.960 --> 0:38:41.400
<v Speaker 3>she lost her vision and her hearing and was deaf blind,

0:38:43.120 --> 0:38:46.399
<v Speaker 3>and really quickly the historical fog sets in because there's

0:38:46.400 --> 0:38:49.440
<v Speaker 3>two stories here. There's the story that's really good for fundraising,

0:38:49.760 --> 0:38:51.960
<v Speaker 3>which is the story of the film The Miracle Worker

0:38:53.239 --> 0:38:56.600
<v Speaker 3>about how she was basically a wild animal. There's like,

0:38:56.640 --> 0:38:58.720
<v Speaker 3>I think there's like a scene where she's like chasing

0:38:58.760 --> 0:39:01.920
<v Speaker 3>someone with scissors and and like, yeah, a.

0:39:01.880 --> 0:39:04.800
<v Speaker 2>Whole like dining room scene where they fling food about

0:39:04.880 --> 0:39:08.120
<v Speaker 2>and she gets into everybody's plates and she gets ignored,

0:39:08.200 --> 0:39:13.759
<v Speaker 2>but she's like yeah, yeah, literally just being on top

0:39:13.800 --> 0:39:16.800
<v Speaker 2>of the table, Yeah, eating off of people's plates and

0:39:16.840 --> 0:39:17.640
<v Speaker 2>no one's stopping her.

0:39:18.120 --> 0:39:21.960
<v Speaker 3>Yeah, that's for dramatic effect, as far as I can tell,

0:39:22.000 --> 0:39:26.560
<v Speaker 3>with roughly no basis in reality. I'm certain that every

0:39:26.680 --> 0:39:28.880
<v Speaker 3>child is tantrums, and I'm certain that someone who has

0:39:28.920 --> 0:39:31.799
<v Speaker 3>trouble that people don't know how to communicate with has

0:39:31.840 --> 0:39:36.640
<v Speaker 3>more tantrums. I am not. But the actual thing that

0:39:36.680 --> 0:39:39.040
<v Speaker 3>happened is that little Helen started figuring out how to

0:39:39.080 --> 0:39:41.400
<v Speaker 3>communicate with home signs. She had more than sixty of

0:39:41.440 --> 0:39:46.200
<v Speaker 3>these because she taught herself how to communicate on some level,

0:39:46.239 --> 0:39:49.360
<v Speaker 3>because people do that. She could experience the world through taste,

0:39:49.480 --> 0:39:52.840
<v Speaker 3>touch and smell. She knew who was coming because she

0:39:52.840 --> 0:39:55.160
<v Speaker 3>could tell the different gates of the different people in

0:39:55.239 --> 0:39:57.600
<v Speaker 3>her household based on the vibration and the floor caused

0:39:57.600 --> 0:40:02.600
<v Speaker 3>by their footsteps, and to her family's credit, they took

0:40:02.640 --> 0:40:06.160
<v Speaker 3>her her condition seriously. Her mother read Charles Dickinson's book

0:40:07.040 --> 0:40:18.840
<v Speaker 3>Dickens Is Dickens, Yeah, where he talked about the plural

0:40:18.960 --> 0:40:19.440
<v Speaker 3>is Dickey.

0:40:25.280 --> 0:40:27.040
<v Speaker 1>I'm not saying anyone is wrong.

0:40:29.560 --> 0:40:32.840
<v Speaker 2>You do you what you need if you have multiple

0:40:33.040 --> 0:40:33.440
<v Speaker 2>let's go.

0:40:33.800 --> 0:40:36.200
<v Speaker 3>Well, he's going to show up later in this episode.

0:40:36.239 --> 0:40:38.960
<v Speaker 3>But Mark Twain has that quote about anyone who can

0:40:39.000 --> 0:40:40.760
<v Speaker 3>only think of one way to spell a word clearly

0:40:40.760 --> 0:40:42.680
<v Speaker 3>suffers from lack of imagination.

0:40:43.320 --> 0:40:44.600
<v Speaker 1>I Mark Twin.

0:40:44.719 --> 0:40:51.520
<v Speaker 3>But yes, so Charles Diggens talks about Laura Bridgman. Mom

0:40:51.560 --> 0:40:54.200
<v Speaker 3>reads the book and is like, oh shit, someone else

0:40:54.239 --> 0:40:57.359
<v Speaker 3>has dealt with this, Maybe we can do this. So

0:40:57.400 --> 0:41:00.120
<v Speaker 3>she talks to a doctor I think like travels to

0:41:00.200 --> 0:41:02.719
<v Speaker 3>the mid Atlantic to talk to a doctor, to a

0:41:02.719 --> 0:41:06.399
<v Speaker 3>specialist who put her in touch with the anti hero

0:41:06.600 --> 0:41:10.440
<v Speaker 3>of today's story. I'm gonna go with anti hero Alexander

0:41:10.440 --> 0:41:10.960
<v Speaker 3>Graham Bell.

0:41:11.920 --> 0:41:15.879
<v Speaker 2>Oh okay, did we already do a second ad break?

0:41:16.960 --> 0:41:20.640
<v Speaker 3>Well? Guess what everyone, before you get to hear about telephones,

0:41:20.880 --> 0:41:22.760
<v Speaker 3>you get to hear about what happened with his invention,

0:41:22.880 --> 0:41:25.160
<v Speaker 3>which is that eventually you all are going to get

0:41:25.360 --> 0:41:28.920
<v Speaker 3>listening to ads in the middle of hearing about history

0:41:29.640 --> 0:41:34.000
<v Speaker 3>about the guy that's true. Yeah, yeah, it's the very

0:41:34.040 --> 0:41:36.839
<v Speaker 3>handy button. Yeah. I hate what I'm like working on

0:41:36.880 --> 0:41:38.880
<v Speaker 3>something though, and like I like, my phone's like across

0:41:38.920 --> 0:41:44.880
<v Speaker 3>the room and I'm like, I have to listen to anyway.

0:41:45.760 --> 0:41:49.440
<v Speaker 2>But these are amazing personally, These are these are the

0:41:49.480 --> 0:41:49.959
<v Speaker 2>best ones.

0:41:50.040 --> 0:41:53.080
<v Speaker 1>Personally. I thoroughly enjoy hearing about Hello Fresh.

0:41:54.840 --> 0:41:57.040
<v Speaker 3>I like the ones that are about other podcasts I

0:41:57.080 --> 0:42:00.400
<v Speaker 3>have listened to. Yes, I really like the Alphabet Boys.

0:42:00.560 --> 0:42:03.200
<v Speaker 3>I listened to that because I heard an advertised on

0:42:03.239 --> 0:42:06.040
<v Speaker 3>the Coolstone podcast. Nice.

0:42:06.480 --> 0:42:08.160
<v Speaker 2>I have no idea what that is, but right on,

0:42:08.280 --> 0:42:08.880
<v Speaker 2>I don't need it.

0:42:08.880 --> 0:42:16.360
<v Speaker 3>It's a podcast about the FBI's infiltration of by the way, Margaret,

0:42:16.520 --> 0:42:19.400
<v Speaker 3>actually yeah, this is actually yeah, this is just genuinely

0:42:19.640 --> 0:42:21.839
<v Speaker 3>and I'm like, I have some quibbles about the way

0:42:21.840 --> 0:42:23.879
<v Speaker 3>it represents some stuff, but I got a lot out

0:42:23.920 --> 0:42:33.080
<v Speaker 3>of that. So here's some other some actual ads. And

0:42:33.120 --> 0:42:36.520
<v Speaker 3>we're back and we're talking about Alexander Graham Bell or

0:42:36.640 --> 0:42:41.600
<v Speaker 3>Alec to his friends. For some reason, shut up, no,

0:42:41.640 --> 0:42:45.480
<v Speaker 3>it really is. He really was. He was Alec. He

0:42:45.520 --> 0:42:48.200
<v Speaker 3>also didn't have a middle name. In his younger life,

0:42:48.239 --> 0:42:50.799
<v Speaker 3>he like, but his brothers all had middle names. So

0:42:50.840 --> 0:42:52.080
<v Speaker 3>he was like, Dad, how come I don't have a

0:42:52.080 --> 0:42:55.200
<v Speaker 3>middle name. So for his like eighth birthday or something,

0:42:55.880 --> 0:42:58.959
<v Speaker 3>his dad was like, fine, Graham, you have a middle name. Now,

0:42:59.400 --> 0:43:01.319
<v Speaker 3>why didn't I give him a middle name? Did they

0:43:01.400 --> 0:43:03.239
<v Speaker 3>just not like him? I feel like you just gave

0:43:03.320 --> 0:43:04.120
<v Speaker 3>up on the names.

0:43:04.520 --> 0:43:05.799
<v Speaker 2>Yeah, like he was a.

0:43:05.719 --> 0:43:06.880
<v Speaker 3>Third or fourth or something.

0:43:07.280 --> 0:43:09.840
<v Speaker 1>Can I can I just say I thought the Gwyneth

0:43:09.920 --> 0:43:13.200
<v Speaker 1>Pautrick skiing trial was the whitest shit I've heard recently.

0:43:13.640 --> 0:43:16.440
<v Speaker 1>But being like, you don't have a middle name, fine,

0:43:16.520 --> 0:43:17.120
<v Speaker 1>your Graham?

0:43:18.160 --> 0:43:20.839
<v Speaker 3>Yes, totally, all right, Alec.

0:43:22.680 --> 0:43:25.839
<v Speaker 1>And named himself Alec right.

0:43:26.239 --> 0:43:28.160
<v Speaker 3>And then also, and this is none of this is

0:43:28.200 --> 0:43:30.799
<v Speaker 3>in the script because it doesn't actually matter. Uh, he

0:43:31.120 --> 0:43:33.280
<v Speaker 3>spelled it with a K. And then later his wife

0:43:33.320 --> 0:43:35.520
<v Speaker 3>was like, you gotta change. It's gotta beat with a

0:43:35.560 --> 0:43:39.160
<v Speaker 3>C instead of a C K. And so he dropped

0:43:39.200 --> 0:43:42.759
<v Speaker 3>the K at his wife's behest And I haven't no idea.

0:43:42.680 --> 0:43:44.960
<v Speaker 2>Why So it was a L E C K.

0:43:45.280 --> 0:43:51.759
<v Speaker 3>Yeah. Originally his nickname, Yeah.

0:43:49.800 --> 0:43:53.520
<v Speaker 2>Alex so l A A A oh that's the nickname because.

0:43:54.600 --> 0:43:58.520
<v Speaker 3>It's Alexander name. And it's funny because history remembers him

0:43:58.560 --> 0:44:00.200
<v Speaker 3>as like he is not an alex he has an

0:44:00.200 --> 0:44:03.759
<v Speaker 3>Alexander Graham Bell, like he is full three names, you know.

0:44:04.160 --> 0:44:08.600
<v Speaker 1>Right, that reality he was Alec Bell.

0:44:10.440 --> 0:44:14.600
<v Speaker 3>Yeah, yeah, you can't. You can't repeat the kickers too

0:44:14.680 --> 0:44:16.480
<v Speaker 3>much though, because he wasn't a racist.

0:44:17.000 --> 0:44:18.600
<v Speaker 1>Fair enough. I think that.

0:44:21.160 --> 0:44:22.040
<v Speaker 2>Because I'm gonna.

0:44:21.920 --> 0:44:26.160
<v Speaker 3>Yell at oh, he participated in some ship that did

0:44:26.200 --> 0:44:31.880
<v Speaker 3>some racism. He advocated against racism. All right, we'll get

0:44:31.920 --> 0:44:32.600
<v Speaker 3>to it. We'll get to it.

0:44:32.719 --> 0:44:33.560
<v Speaker 2>Okay, Okay, let's go.

0:44:33.640 --> 0:44:36.120
<v Speaker 3>Actually it's in like two paragraphs, it's two sentences, okay.

0:44:36.200 --> 0:44:40.080
<v Speaker 3>So Alexander Grambell, our man, Alec he's not really our

0:44:40.160 --> 0:44:43.279
<v Speaker 3>man because he's he's obsessed with deafness and trying to

0:44:43.320 --> 0:44:45.840
<v Speaker 3>cure it, and he's trying to better the lives of

0:44:45.880 --> 0:44:50.879
<v Speaker 3>deaf people. And he's also obsessed with the eugenics. That's

0:44:50.960 --> 0:44:53.719
<v Speaker 3>always a thing, that thing that poisons the legacy of

0:44:53.800 --> 0:44:58.400
<v Speaker 3>like half the Victorian eras interesting people is back. So

0:44:59.320 --> 0:45:02.399
<v Speaker 3>Alexander gram Bell. He's famous for inventing the telephone, which

0:45:02.600 --> 0:45:06.120
<v Speaker 3>the acoustic telegraph. All his money came from the telephone,

0:45:06.120 --> 0:45:08.319
<v Speaker 3>but he barely liked telephones, he wouldn't keep one in

0:45:08.360 --> 0:45:11.360
<v Speaker 3>his office. He invented a bunch of other shit, like

0:45:11.400 --> 0:45:14.200
<v Speaker 3>an old timey air conditioner that he used to cool

0:45:14.239 --> 0:45:16.400
<v Speaker 3>his house, which was like a fan over ice cubes,

0:45:16.480 --> 0:45:20.919
<v Speaker 3>or some shit. Worked on composting toilets. He was one

0:45:20.920 --> 0:45:24.040
<v Speaker 3>of the inventors of the metal detector. Supposedly he invented

0:45:24.040 --> 0:45:26.280
<v Speaker 3>this while trying to find the bullet in President James

0:45:26.280 --> 0:45:28.200
<v Speaker 3>Garfield so doctors could pull it out. There's like a

0:45:28.239 --> 0:45:31.760
<v Speaker 3>whole he's an inventor. People like fucking talking about him.

0:45:31.800 --> 0:45:34.879
<v Speaker 3>But his main love was human speech, the advocating for it,

0:45:35.000 --> 0:45:37.920
<v Speaker 3>the working with the deaf community and pressuring them into

0:45:38.000 --> 0:45:42.560
<v Speaker 3>relying on speech instead of sign language. Yeah, it's not

0:45:42.680 --> 0:45:45.640
<v Speaker 3>a visual medium. But Samantha's currently side eyeing me.

0:45:46.320 --> 0:45:48.080
<v Speaker 2>Yes, I am sidey.

0:45:48.680 --> 0:45:52.359
<v Speaker 3>So he came from a long line of elocutionists, people

0:45:52.400 --> 0:45:55.720
<v Speaker 3>who study speech, the like mechanics and the sounds of speech.

0:45:56.400 --> 0:45:58.960
<v Speaker 3>His dad wrote a language designed to describe the mechanics

0:45:58.960 --> 0:46:01.640
<v Speaker 3>of articulation, like what sounds are coming out of a

0:46:01.719 --> 0:46:05.319
<v Speaker 3>mouth is a language that his dad wrote. His mom

0:46:05.360 --> 0:46:08.920
<v Speaker 3>started going deaf when he was twelve, so he became

0:46:09.520 --> 0:46:13.239
<v Speaker 3>and he he was always like with her and interpreting

0:46:13.239 --> 0:46:16.640
<v Speaker 3>for her and stuff. He became a tutor for deaf people.

0:46:17.480 --> 0:46:21.200
<v Speaker 3>He married one of his deaf students, which I think

0:46:21.920 --> 0:46:23.520
<v Speaker 3>he was actually uncreepy about.

0:46:24.320 --> 0:46:26.480
<v Speaker 2>Okay, I was gonna say a student, Like, what what

0:46:26.520 --> 0:46:27.880
<v Speaker 2>do we say when we say student?

0:46:28.760 --> 0:46:30.839
<v Speaker 3>She was an adult? I believe I didn't actually look

0:46:31.000 --> 0:46:32.200
<v Speaker 3>she's younger than him.

0:46:32.239 --> 0:46:34.520
<v Speaker 2>You know, sometimes they consider fourteen year olds adults.

0:46:34.880 --> 0:46:36.960
<v Speaker 3>I know I need to Actually I should have written

0:46:36.960 --> 0:46:39.880
<v Speaker 3>how old she was. They had a long courtship, and

0:46:39.920 --> 0:46:43.320
<v Speaker 3>his courtship was primarily him writing feminist and anti racist

0:46:43.360 --> 0:46:49.080
<v Speaker 3>letters to her. She was white, okay, and but one

0:46:49.120 --> 0:46:53.880
<v Speaker 3>of the letters he wrote was sarcastic, and everyone hates him.

0:46:54.120 --> 0:46:57.239
<v Speaker 3>So they took his sarcastic letter and claimed that he

0:46:57.320 --> 0:47:01.200
<v Speaker 3>was against women's suffrage and that women were more free

0:47:01.200 --> 0:47:03.120
<v Speaker 3>than men because they didn't have to do any thinking,

0:47:03.600 --> 0:47:07.640
<v Speaker 3>and like all of this stuff. And so I went

0:47:07.719 --> 0:47:09.279
<v Speaker 3>into it. I was like really ready to be like

0:47:09.320 --> 0:47:12.040
<v Speaker 3>man and he's wrong about fucking everything. And I'm like reading,

0:47:12.080 --> 0:47:14.080
<v Speaker 3>I'm like, yeah, fuck this, why is he saying the shit?

0:47:14.120 --> 0:47:15.040
<v Speaker 3>And you get to the end of the letter and

0:47:15.040 --> 0:47:19.360
<v Speaker 3>you're like, this is sarcasm, like, and he's not subtle

0:47:19.360 --> 0:47:21.120
<v Speaker 3>about it. By the end of the letter, like it's

0:47:21.160 --> 0:47:25.839
<v Speaker 3>actually decently executed sarcasm. It's two pages long. It talks

0:47:25.880 --> 0:47:28.280
<v Speaker 3>about how ridiculous it is that women could be equal

0:47:28.320 --> 0:47:33.160
<v Speaker 3>to men and invade men's sacred spaces like astronomy, all

0:47:33.200 --> 0:47:37.279
<v Speaker 3>the while referencing women after women after women who were

0:47:37.320 --> 0:47:40.200
<v Speaker 3>in these spaces being very good and successful and we're

0:47:40.200 --> 0:47:46.839
<v Speaker 3>at least as smart as men and how whatever, and

0:47:46.880 --> 0:47:49.160
<v Speaker 3>he like goes on and he's like, look, eventually, there's

0:47:49.160 --> 0:47:51.839
<v Speaker 3>gonna be a woman president. And he's Scottish. He listen

0:47:51.880 --> 0:47:54.800
<v Speaker 3>to America at this point, but he's Scottish and he's like, whatever,

0:47:54.840 --> 0:47:57.120
<v Speaker 3>I'm a subject of the queen and she's a decent queen,

0:47:57.280 --> 0:47:59.560
<v Speaker 3>so like, why the fuck would I be against women rulers?

0:47:59.560 --> 0:48:03.400
<v Speaker 3>Like this is when he like drops the sarcasm and like,

0:48:03.480 --> 0:48:07.480
<v Speaker 3>how before him, you've got someone who has had fairly

0:48:07.680 --> 0:48:11.120
<v Speaker 3>good politics for it. For his era, he actively believed

0:48:11.160 --> 0:48:13.960
<v Speaker 3>in universal suffrage regardless of race and gender and religion

0:48:14.000 --> 0:48:17.440
<v Speaker 3>and property ownership, and he treated the disabled people that

0:48:17.480 --> 0:48:20.759
<v Speaker 3>he dedicated his life to in bad ways, or rather,

0:48:21.160 --> 0:48:27.680
<v Speaker 3>he advocated things that aren't good He was a huge

0:48:27.760 --> 0:48:30.920
<v Speaker 3>proponent of what gets called oralism, and this is an

0:48:30.920 --> 0:48:35.520
<v Speaker 3>assimilationist approach to disability, specifically to deafness. He argued that

0:48:35.560 --> 0:48:38.640
<v Speaker 3>deaf people would be happier if they integrate into hearing society,

0:48:38.960 --> 0:48:41.760
<v Speaker 3>which means no more teaching sign language and instead everyone

0:48:41.800 --> 0:48:45.080
<v Speaker 3>should just read lips and learn to speak, and he

0:48:45.200 --> 0:48:48.000
<v Speaker 3>used his father's alphabet to teach deaf people to speak.

0:48:48.560 --> 0:48:50.879
<v Speaker 3>He also said shit like deaf people should avoid hanging

0:48:50.920 --> 0:48:54.080
<v Speaker 3>out with mostly deaf people because it slows assimilation. This

0:48:54.160 --> 0:48:57.040
<v Speaker 3>does not look kindly upon by history because it's bad.

0:48:59.120 --> 0:49:03.480
<v Speaker 3>Correct with the New York Times, the oralism Bell Champion

0:49:03.600 --> 0:49:06.279
<v Speaker 3>was a disaster for the deaf. Well examples, a bound

0:49:06.320 --> 0:49:09.000
<v Speaker 3>of deaf people have mastered speech, they do not represent

0:49:09.040 --> 0:49:12.360
<v Speaker 3>the larger deaf community. Oralism implicitly teaches a kind of

0:49:12.360 --> 0:49:15.279
<v Speaker 3>self abnegation that deaf people are of value only in

0:49:15.320 --> 0:49:20.280
<v Speaker 3>so far as they can approximate another kind of person. Okay,

0:49:20.280 --> 0:49:23.799
<v Speaker 3>so that's one of his big bad things. I'll talk

0:49:23.840 --> 0:49:27.000
<v Speaker 3>by the other one. He's really influential, and Helen Collor

0:49:27.080 --> 0:49:29.080
<v Speaker 3>is a reason he's like a long side quest for this,

0:49:29.120 --> 0:49:31.560
<v Speaker 3>because I think he's actually almost a He's really important

0:49:31.560 --> 0:49:33.800
<v Speaker 3>to understanding Helen Color's position on these things.

0:49:34.520 --> 0:49:39.360
<v Speaker 1>Oh man, I read ahead. This is this is bad.

0:49:40.840 --> 0:49:42.200
<v Speaker 3>Yeah, this's gonna be on a different show.

0:49:42.560 --> 0:49:46.439
<v Speaker 1>Oh no, I was like, oh, the Margaret Show.

0:49:46.640 --> 0:49:47.360
<v Speaker 2>I've been tricked.

0:49:48.840 --> 0:49:53.040
<v Speaker 1>I know, yay. Working title Helen Color was a socialist,

0:49:53.120 --> 0:49:54.880
<v Speaker 1>gonna be a bye.

0:49:55.640 --> 0:49:56.520
<v Speaker 3>All right, Margaret.

0:49:56.640 --> 0:49:58.520
<v Speaker 1>Let's let's let's.

0:49:58.400 --> 0:50:01.319
<v Speaker 3>Rip the band in anti Helen on the whole to

0:50:01.360 --> 0:50:05.439
<v Speaker 3>be clear, fair enough, rip off the band aid. Yeah,

0:50:05.800 --> 0:50:09.160
<v Speaker 3>all right. So Alexander Graham Bell alex was a eugenicist,

0:50:11.040 --> 0:50:13.120
<v Speaker 3>not in the way you'd immediately assume when you hear

0:50:13.160 --> 0:50:15.359
<v Speaker 3>that word. Now, I've talked about this in a couple

0:50:15.440 --> 0:50:17.239
<v Speaker 3>times on the show, and I fucking hate that. I

0:50:17.280 --> 0:50:19.000
<v Speaker 3>have to because I hate that so many people are

0:50:19.040 --> 0:50:21.400
<v Speaker 3>into eugenics that it keeps cropping up all the time.

0:50:22.400 --> 0:50:26.160
<v Speaker 3>But there are two things that prove that eugenics was

0:50:26.160 --> 0:50:29.680
<v Speaker 3>one of the worst ideas humanity ever had. The first

0:50:29.719 --> 0:50:33.080
<v Speaker 3>one was the Nazis. Most people hear eugenics and they

0:50:33.080 --> 0:50:35.479
<v Speaker 3>think of the Nazis improve the human race by killing

0:50:35.520 --> 0:50:39.399
<v Speaker 3>everyone who's inferior. Then there's the other terrible thing, which

0:50:39.440 --> 0:50:43.320
<v Speaker 3>is the non Nazi, non consensual eugenics, like the US practiced,

0:50:43.840 --> 0:50:48.480
<v Speaker 3>the US sterilized so many fucking people, non consensually all

0:50:48.520 --> 0:50:54.520
<v Speaker 3>throughout the twentieth century and still frankly, mostly people of color,

0:50:54.560 --> 0:50:57.680
<v Speaker 3>people with disabilities, poor people, lots and lots of people,

0:50:57.800 --> 0:50:59.520
<v Speaker 3>especially people who are more than one of these things,

0:50:59.719 --> 0:51:04.439
<v Speaker 3>but especially people of color. And this is really fucking bad.

0:51:04.480 --> 0:51:06.520
<v Speaker 3>And this is why fights for birth control and abortion

0:51:06.640 --> 0:51:09.600
<v Speaker 3>were actually really complicated in a lot of communities of color,

0:51:10.440 --> 0:51:13.040
<v Speaker 3>and why it's very important that our fight isn't just

0:51:13.040 --> 0:51:15.759
<v Speaker 3>for abortion, it's for control over one's body, the right

0:51:15.800 --> 0:51:19.160
<v Speaker 3>to have kids, the right to not have kids. We

0:51:19.160 --> 0:51:20.360
<v Speaker 3>talked about this last time you were on.

0:51:21.000 --> 0:51:21.839
<v Speaker 2>Yes, we did.

0:51:22.760 --> 0:51:25.520
<v Speaker 3>But the thing that I think that people don't because

0:51:25.560 --> 0:51:27.360
<v Speaker 3>you can look back and you can see these things

0:51:27.400 --> 0:51:29.759
<v Speaker 3>and it's very fucking clear. But the thing that people

0:51:29.760 --> 0:51:32.320
<v Speaker 3>don't necessarily understand is that eugenics was a widespread belief

0:51:32.320 --> 0:51:36.840
<v Speaker 3>and I think every corner of society. Yeah, yeah, it

0:51:36.880 --> 0:51:38.520
<v Speaker 3>was on the left as well as the right. It

0:51:38.560 --> 0:51:41.840
<v Speaker 3>was among working class people as well. People discovered evolution

0:51:41.920 --> 0:51:46.080
<v Speaker 3>and hereditary heredity and we're like, sick, let's take an

0:51:46.120 --> 0:51:48.480
<v Speaker 3>active hand in it by like fucking with everything you

0:51:48.520 --> 0:51:52.279
<v Speaker 3>know in ways that were bad and went bad. The

0:51:52.360 --> 0:51:56.680
<v Speaker 3>leftist eugenics was focused on choice, like let's not sterilize everyone,

0:51:56.719 --> 0:51:59.360
<v Speaker 3>but instead it was shit like let's have fewer children

0:51:59.360 --> 0:52:01.760
<v Speaker 3>as working class people so that the laborpool is smaller

0:52:01.800 --> 0:52:04.000
<v Speaker 3>and we're more in demand and can leverage our power better,

0:52:05.080 --> 0:52:07.680
<v Speaker 3>which is a framework that now would fit more under

0:52:08.080 --> 0:52:12.000
<v Speaker 3>family planning, right, because it's about the family making plans,

0:52:12.040 --> 0:52:15.440
<v Speaker 3>it's about the people who have wombs making decisions. This

0:52:15.560 --> 0:52:17.759
<v Speaker 3>still led to bad shit because it was tied into

0:52:17.760 --> 0:52:18.640
<v Speaker 3>fucking eugenics.

0:52:19.320 --> 0:52:19.480
<v Speaker 1>Right.

0:52:19.520 --> 0:52:22.640
<v Speaker 3>When we talk about planned parenthood as great it is today,

0:52:22.760 --> 0:52:24.840
<v Speaker 3>we know the bases and we know why it is

0:52:24.960 --> 0:52:28.920
<v Speaker 3>complicated and Sayinger did good things in bad things, Yep, exactly.

0:52:29.560 --> 0:52:32.400
<v Speaker 3>I like the first time I had to break Sanger

0:52:32.480 --> 0:52:34.840
<v Speaker 3>up on this show, I like almost changed topics. I

0:52:34.880 --> 0:52:36.359
<v Speaker 3>was like, I don't want to have to talk about this.

0:52:36.600 --> 0:52:39.759
<v Speaker 3>I don't want to talk about Margaret Sanger's it's I

0:52:39.760 --> 0:52:41.880
<v Speaker 3>don't want to And then I'm like, all right, this

0:52:41.960 --> 0:52:48.080
<v Speaker 3>is cowardice. I will do it. So Alexander Graham Bell

0:52:48.719 --> 0:52:52.360
<v Speaker 3>or Alec who is friends. He's into studying heredity and

0:52:52.400 --> 0:52:56.040
<v Speaker 3>he learns that deafness is indeed, sometimes congenital can be hereditary.

0:52:56.800 --> 0:52:58.799
<v Speaker 3>He writes a whole paper about this, worrying about how

0:52:58.840 --> 0:53:01.520
<v Speaker 3>if deaf people marry one and it might make a

0:53:01.680 --> 0:53:05.720
<v Speaker 3>race that gets scare quotes of deaf people that said,

0:53:06.040 --> 0:53:09.680
<v Speaker 3>and I hate saying that said. People say that he

0:53:09.719 --> 0:53:12.319
<v Speaker 3>advocated for bands on marriage between deaf people, which he

0:53:12.360 --> 0:53:14.399
<v Speaker 3>never did, and he actually spent decades of his life

0:53:14.400 --> 0:53:18.200
<v Speaker 3>trying to prove to people that he never did, because

0:53:18.239 --> 0:53:20.719
<v Speaker 3>this also came up while he was alive, and he

0:53:20.719 --> 0:53:22.400
<v Speaker 3>spent a lot of his time in communication with the

0:53:22.400 --> 0:53:24.839
<v Speaker 3>deaf community, I think the National Association for the Deaf

0:53:25.560 --> 0:53:29.320
<v Speaker 3>and about how he was opposed to bands on marriage.

0:53:29.920 --> 0:53:35.000
<v Speaker 3>He never advocated for sterility for deaf people. He did

0:53:35.120 --> 0:53:38.239
<v Speaker 3>argue for similations politics for deaf people, and like did

0:53:38.280 --> 0:53:44.839
<v Speaker 3>his fucking maybe people should. So this is contentious even

0:53:44.880 --> 0:53:47.080
<v Speaker 3>within the deaf community at the time. In the nineteen

0:53:47.080 --> 0:53:49.320
<v Speaker 3>twenty or so, the National Association that Deaf was concerned

0:53:49.360 --> 0:53:53.200
<v Speaker 3>about people marrying one another because everyone was obsessed with eugenics,

0:53:53.800 --> 0:53:56.400
<v Speaker 3>and because a lot of the people, not all of

0:53:56.400 --> 0:53:58.040
<v Speaker 3>the people, a lot of the people in the disability

0:53:58.040 --> 0:54:01.120
<v Speaker 3>community at the time, becaus was how do we stop

0:54:01.160 --> 0:54:03.439
<v Speaker 3>people from being disabled, rather than how do we deal

0:54:03.520 --> 0:54:08.239
<v Speaker 3>with the social effects of this, which brings us to

0:54:08.360 --> 0:54:13.680
<v Speaker 3>the social construction of disability that we now have the

0:54:13.719 --> 0:54:16.440
<v Speaker 3>framework that far more people are working under now versus

0:54:16.440 --> 0:54:19.319
<v Speaker 3>the medical model of disability that Bell and others were

0:54:19.360 --> 0:54:24.200
<v Speaker 3>working under, which we'll talk about on Wednesday. This is

0:54:24.200 --> 0:54:29.080
<v Speaker 3>the worst cliffhanger I've ever done. It's a theory cliffhanger.

0:54:29.800 --> 0:54:30.600
<v Speaker 2>I'm hanging on.

0:54:30.760 --> 0:54:33.960
<v Speaker 3>Okay, I appreciate it. It's a really interesting theory. When

0:54:34.000 --> 0:54:36.560
<v Speaker 3>I first had this explained to me at a feminist

0:54:36.560 --> 0:54:39.160
<v Speaker 3>science fiction convention called wiz Con, it was a mind

0:54:39.160 --> 0:54:42.920
<v Speaker 3>blow moment. I was like, oh, that makes sense. You know,

0:54:44.280 --> 0:54:45.000
<v Speaker 3>I kind of cut you off.

0:54:45.000 --> 0:54:47.480
<v Speaker 2>I feel like I'm coming into a good lecture, so

0:54:47.480 --> 0:54:47.920
<v Speaker 2>I'm excited.

0:54:47.920 --> 0:54:55.680
<v Speaker 3>All right, great, yeah, yeah, that's totally the Oh anyway,

0:54:56.520 --> 0:55:00.640
<v Speaker 3>thank you, thank you. But what else is amazing? It's

0:55:00.680 --> 0:55:04.320
<v Speaker 3>not these deals, It's Samantha. It's you and the stuff.

0:55:04.080 --> 0:55:05.920
<v Speaker 1>That you do. Is it me? Oh?

0:55:06.400 --> 0:55:09.520
<v Speaker 2>Thank you, I love it. Well, thank you for letting

0:55:09.520 --> 0:55:11.920
<v Speaker 2>me be on. But yes, I am on a podcast

0:55:11.960 --> 0:55:14.359
<v Speaker 2>called stuff Mom Never Told You. You can find us

0:55:14.480 --> 0:55:22.000
<v Speaker 2>on Twitter, Instagram's YouTube, and TikTok if you want to

0:55:22.000 --> 0:55:26.160
<v Speaker 2>watch my co host cry about the Last of Us

0:55:26.320 --> 0:55:29.920
<v Speaker 2>or Star Wars. That's what we post there.

0:55:29.920 --> 0:55:30.440
<v Speaker 3>You right.

0:55:30.800 --> 0:55:32.840
<v Speaker 2>We also have a book coming out in August.

0:55:33.440 --> 0:55:34.719
<v Speaker 1>You have a book coming out.

0:55:34.800 --> 0:55:37.840
<v Speaker 2>We have a book coming out. Yes, you can go

0:55:37.960 --> 0:55:42.480
<v Speaker 2>pre order it. It's it's stuff mom never you, Past, Present.

0:55:42.160 --> 0:55:44.799
<v Speaker 3>And Future, and it's got some cool things. We've got

0:55:44.800 --> 0:55:48.160
<v Speaker 3>a lot of great illustrations and like graphic novel portions

0:55:48.160 --> 0:55:48.400
<v Speaker 3>to it.

0:55:51.080 --> 0:55:55.640
<v Speaker 2>Gods, thank you. You want to pre order it, you

0:55:55.680 --> 0:55:59.000
<v Speaker 2>can pre order it at stuff you should Read dot com.

0:55:59.120 --> 0:56:01.719
<v Speaker 2>There's like a whole little section and yeah, it's coming

0:56:01.760 --> 0:56:02.280
<v Speaker 2>out in August.

0:56:02.440 --> 0:56:02.680
<v Speaker 1>Yay.

0:56:02.920 --> 0:56:07.160
<v Speaker 3>Fuck yeah, that's exciting. I'm excited. So ifhi, do you

0:56:07.160 --> 0:56:08.000
<v Speaker 3>have anything you want to plug?

0:56:09.680 --> 0:56:16.000
<v Speaker 1>Uh buy Samantha's book by Margaret's many books. Uh pre

0:56:16.120 --> 0:56:19.120
<v Speaker 1>ordered Jamie Loftus's Raw Dog, which is about hot dogs,

0:56:19.120 --> 0:56:22.160
<v Speaker 1>which Margaret play last we record was like maybe you

0:56:22.160 --> 0:56:29.120
<v Speaker 1>should give that contexts sure that when you don't bet

0:56:29.239 --> 0:56:29.680
<v Speaker 1>if you don't.

0:56:29.800 --> 0:56:33.560
<v Speaker 3>Yeah, yeah, all right, Well that's some stuff and we'll

0:56:33.600 --> 0:56:36.719
<v Speaker 3>come back on Wednesday and we'll actually start talking about

0:56:36.719 --> 0:56:37.440
<v Speaker 3>Helen Keller.

0:56:39.680 --> 0:56:42.160
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:56:42.200 --> 0:56:45.320
<v Speaker 1>Cool Zone Media for more podcasts from cool Zone Media,

0:56:45.480 --> 0:56:48.480
<v Speaker 1>Visit our website cool zonemedia dot com, or check us

0:56:48.520 --> 0:56:51.960
<v Speaker 1>out on the iHeartRadio app, Apple Podcasts, or wherever you

0:56:52.000 --> 0:57:00.400
<v Speaker 1>get your podcasts.