WEBVTT - The Happiness of Silence

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<v Speaker 1>Pushkin. It's May twenty fifth, seventeen eighty seven, Philadelphia, Pennsylvania,

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<v Speaker 1>and the normal morning hustle is beginning to take over

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<v Speaker 1>the streets. Horse Drawn carriages pound over stone cobblestones, as

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<v Speaker 1>vendor carts with their loud iron wheels trickle into the road.

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<v Speaker 1>Merchants chat with potential buyers, and pedestrians who cross the

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<v Speaker 1>road get their usual taunting by the men incarcerated in

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<v Speaker 1>the four story Walnut Street prison who are seeking out alms.

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<v Speaker 1>It's in the midst of this bustling eighteenth century urban

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<v Speaker 1>scene that dozens of powdered wig leaders from across the

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<v Speaker 1>land begin filing into Pennsylvania Statehouse. They'd soon be taking

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<v Speaker 1>part in a series of conversations that would change the

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<v Speaker 1>fate of the nation. The stated goal of their historic meeting,

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<v Speaker 1>which news papers at the time called the Grand Convention

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<v Speaker 1>of States and history books would later call the Constitutional Congress,

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<v Speaker 1>was to fix the previously ratified articles of the Confederation.

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<v Speaker 1>But the real intention of the convention was to do

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<v Speaker 1>something which at the time had never been done before.

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<v Speaker 1>The delegates planned to draft a constitution that would create

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<v Speaker 1>a new kind of government. If you're at all familiar

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<v Speaker 1>with US history, you probably know what happened in the

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<v Speaker 1>months that followed the US Constitution was born. And from

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<v Speaker 1>today's vantage point, it might seem inevitable that these leaders

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<v Speaker 1>would succeed in their grand mission. But back on that

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<v Speaker 1>sweltering seventeen eighty seven morning, it wasn't so obvious how

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<v Speaker 1>the fateful meeting would go. Tensions were high at the

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<v Speaker 1>start of the so called Great Experiment. The task of

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<v Speaker 1>figuring out how to create a union from so many

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<v Speaker 1>diverse states was a really difficult one. If these lawmakers

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<v Speaker 1>were actually going to change the course of history, they

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<v Speaker 1>needed to concentrate in spite of all the bustle and

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<v Speaker 1>noise on the Philadelphia streets outside. The delegates started by

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<v Speaker 1>closing all the windows of their forty by forty foot

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<v Speaker 1>conference room, even though the record breaking heat had them

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<v Speaker 1>sweating badly through their waistcoats and powdered wigs. But clamping

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<v Speaker 1>all the windows wasn't enough to quiet the din of

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<v Speaker 1>galloping horses and wagon wheels streaming by outside, So the

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<v Speaker 1>delegates decided to call in a big favor from the

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<v Speaker 1>local Philadelphia government. The city leaders got as much dirt

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<v Speaker 1>and gravel and straw as they could find and threw

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<v Speaker 1>it on top of the cobblestone roads surrounding the Statehouse.

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<v Speaker 1>It was the sort of seventeen eighty seven equivalent of

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<v Speaker 1>noise canceling headphones. And the delegates to the Constitutional Convention

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<v Speaker 1>actually had this giant earthen noise barrier constructed because they

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<v Speaker 1>wanted to have pristine quiet, because they didn't want any

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<v Speaker 1>street vendors or the sound of carriages outside or conversations

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<v Speaker 1>to disturb their intense deliberation, their deep thinking. They're deep work,

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<v Speaker 1>so this was a value that they had. This is

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<v Speaker 1>author and congressional strategist Justin Zorn in his work on

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<v Speaker 1>Capitol Hill Today. Justin has seen that two hundred plus

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<v Speaker 1>years later, twenty first century legislators don't really seem to

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<v Speaker 1>prioritize Christine quiet in the same way our forefathers did.

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<v Speaker 1>And I found that it was such erratically different reality

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<v Speaker 1>for US lawmakers today. Everywhere you'd go, there were TVs

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<v Speaker 1>blasting alarms, blasting signaling floor votes. There were industry lobbyist

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<v Speaker 1>schmoozing and backslapping and open bar receptions, phones ringing that

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<v Speaker 1>back then there was for all the problems of that age,

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<v Speaker 1>there was, at least in that work, a culture that

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<v Speaker 1>honored quiet time, a culture that valued Christine human attention,

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<v Speaker 1>which is something that's not so present in the cultures

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<v Speaker 1>today in most of our society. Over the last few episodes,

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<v Speaker 1>we've talked about the importance of listening to our wise

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<v Speaker 1>but quiet inner voices, and how doing so maybe the

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<v Speaker 1>key to feeling happier in the new year. But how

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<v Speaker 1>can we actually hear those inner voices and a society

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<v Speaker 1>filled with so much noise. So, in this final episode

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<v Speaker 1>of our special New Year's season, I want to examine

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<v Speaker 1>what we might be losing in a culture that doesn't

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<v Speaker 1>make room for true silence. I want to talk about

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<v Speaker 1>the costs of too much noise and explore whether there

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<v Speaker 1>are strategies we can use to fight back against all

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<v Speaker 1>the unnecessary stuff that grabs our ears and our attention,

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<v Speaker 1>so that we, like those thoughtful constitutional delegates back in

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<v Speaker 1>the day, can get the calm and attentional quiet we

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<v Speaker 1>need to really flourish. Our minds are constantly telling us

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<v Speaker 1>what to do to be happy, But what if our

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<v Speaker 1>minds are wrong? What if our minds are lying to us,

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<v Speaker 1>leading us away from what will really make us happy.

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<v Speaker 1>The good news is that understanding the science of the

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<v Speaker 1>mind can join us all back in the right direction.

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<v Speaker 1>You're listening to the Happiness Lab with doctor Laurie Santos.

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<v Speaker 1>It really came from a place despondency where we were

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<v Speaker 1>pressing in our various places of work, Justin on Capitol Hill,

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<v Speaker 1>me working with scientists and engineers, trying to work on

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<v Speaker 1>climate chains or removing toxic chemicals. So these things that

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<v Speaker 1>are so important where there's so much urgency, and that

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<v Speaker 1>experience of everybody's speeding up, adding more meetings, right more

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<v Speaker 1>everything that we found ourselves at the end of our rope.

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<v Speaker 1>This is Justin's collaborator, Lee mars Lea and Justin are

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<v Speaker 1>evangelical about the problems that stem from the noise in

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<v Speaker 1>our modern society. In fact, they've recently co authored a

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<v Speaker 1>book entitled Golden, The Power of Silence in a World

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<v Speaker 1>of Noise. The book argues that we'd all be a

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<v Speaker 1>lot happier if we could begin controlling the noise in

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<v Speaker 1>our lives. I asked Lee to explain what she meant

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<v Speaker 1>by this idea of noise. Noise can be described in

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<v Speaker 1>two words as unwanted distractions, and usually that comes at

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<v Speaker 1>us through our ears, through our screens, and even internally

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<v Speaker 1>through our own thoughts, ruminative, worry, things like that. So

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<v Speaker 1>unwanted distraction, So that which gets in the way of

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<v Speaker 1>what we want, our deepest intentions for being here, and

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<v Speaker 1>things that get in the way of us doing what

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<v Speaker 1>we're here to do in the world. And so let's

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<v Speaker 1>talk about the three ways you've described that this kind

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<v Speaker 1>of noise, the sort of unwanted distraction comes in. You know,

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<v Speaker 1>one is the way we typically think of noise, which

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<v Speaker 1>is auditory noise. But you will have argued that that's

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<v Speaker 1>actually getting a lot worse. Yeah, we we did ask

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<v Speaker 1>the question is it really louder? And the evidence is

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<v Speaker 1>showing absolutely. Across Europe and estimated four hundred and fifty

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<v Speaker 1>million people are living, that's about sixty five percent of

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<v Speaker 1>the population are living with dess levels that are thought

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<v Speaker 1>to be harmful to health. According to the World Health Organization,

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<v Speaker 1>siren levels have gotten six times louder in order to

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<v Speaker 1>pierce through the den and get our attention than these

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<v Speaker 1>loud urban soundscapes. So it is definitely, without a doubt

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<v Speaker 1>louder and it's not just auditory noise that's going up

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<v Speaker 1>justin You've also talked a lot about informational noise. What

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<v Speaker 1>do you mean by that and why is it getting worse? Yeah,

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<v Speaker 1>it's not just the noise in our ears, it's the

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<v Speaker 1>noise on our screens and in our heads. And thinking

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<v Speaker 1>about the screens, we look to a two ten statement

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<v Speaker 1>that Eric Schmidt, who is then the CEO of Google,

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<v Speaker 1>made this estimate that every two days we now create

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<v Speaker 1>as much information as we did from the dawn of

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<v Speaker 1>civilization up until two thousand and three, and researchers have

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<v Speaker 1>found that most people switch between different online content every

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<v Speaker 1>nineteen seconds, that the average person spends one full hour

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<v Speaker 1>per day every day working to get back on track

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<v Speaker 1>after dealing with interruptions from phones and social medias. So

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<v Speaker 1>in aggregate, we take in about five times as much

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<v Speaker 1>information most people in the United States as we did

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<v Speaker 1>in nineteen eighty six. So it's like we're trying to

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<v Speaker 1>drink out of a fire hose of information. And so

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<v Speaker 1>that was informational noise. But you've also argued for a

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<v Speaker 1>third kind of noise, which you call internal noise. Lee.

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<v Speaker 1>What's that and why is it such a problem one

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<v Speaker 1>for us. So everything we just mentioned is external, but

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<v Speaker 1>thinking about our internal soundscape internal noise. Ethan Cross, the

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<v Speaker 1>professor at University of Michigan who wrote the book Chatter,

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<v Speaker 1>estimates that we listen to something like three hundred and

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<v Speaker 1>twenty State of the Union addresses every day of compressed speech,

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<v Speaker 1>and that speech is not often helpful, as you know

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<v Speaker 1>very well, could be worrying, fixating, ruminating of all kinds,

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<v Speaker 1>just looping and carving those pathways. When we get back

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<v Speaker 1>from the break, we're going to discuss solutions to all

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<v Speaker 1>the problems that stem from unnecessary noise. We'll see that

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<v Speaker 1>there are strategies we can use to deliberately seek out

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<v Speaker 1>the pristine attention Justin mentioned. If we're willing to put

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<v Speaker 1>in some time and effort, the Happiness Lab will be

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<v Speaker 1>back in a moment. Authors Lemars and Justin Zorn argue

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<v Speaker 1>that we need to start paying attention to some of

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<v Speaker 1>the negative consequences that come from being around too much noise,

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<v Speaker 1>whether that unwanted distraction comes from the auditory world, the

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<v Speaker 1>endless information streams around us, or the soil of thoughts

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<v Speaker 1>inside our head. Over the last few years, the pair

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<v Speaker 1>has begun mindfully noticing what happens in their bodies and

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<v Speaker 1>their minds when there are too many demands on their consciousness.

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<v Speaker 1>When I become irritable, this is a telltale sign that

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<v Speaker 1>I am saturated by noise, because that's not my default.

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<v Speaker 1>They also notice some physical things like tightness in the

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<v Speaker 1>jaw the diaphragm, have trouble filling my lungs with air,

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<v Speaker 1>even to the point where I have panic attacks at night.

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<v Speaker 1>But I'll also notice relational tension. So it's it's physical things,

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<v Speaker 1>it's emotional things, and also things with relationships. They're not

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<v Speaker 1>going as well as they typically are. Justin did you

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<v Speaker 1>experience similar things we talk about noise. The experience of

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<v Speaker 1>noisiness is a feeling of contraction. It's like this contracted

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<v Speaker 1>state of being, And that's often what it feels like

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<v Speaker 1>for me when I'm like constantly reaching from my phone

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<v Speaker 1>to check my email, or constantly looking to be stimulated,

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<v Speaker 1>constantly seeking some kind of auditory or informational distraction. There's

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<v Speaker 1>a kind of contractedness in my whole being. As a society,

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<v Speaker 1>we tend to view happiness as a kind of contracted state.

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<v Speaker 1>As the dopamine rush. But there's a deeper, more sustainable

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<v Speaker 1>kind of more fulfilling happiness that's more akin to what

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<v Speaker 1>Aristotle talked about, like eudaimonia. That's not that contracted dopamine

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<v Speaker 1>go go go rushed state. It's a more open, expanded

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<v Speaker 1>state of happiness that corresponds to the kind of Christine

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<v Speaker 1>attention we're talking about. But you all are really really

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<v Speaker 1>worried about this, Like you made the strong claim that

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<v Speaker 1>all of the world's problems are in part due to

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<v Speaker 1>this noise. Well, we're living in a time when we

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<v Speaker 1>often mistake feelings of stress for aliveness. We look in

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<v Speaker 1>the book at how noises our most celebrated addiction these days.

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<v Speaker 1>How we often measure progress and productivity in terms of

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<v Speaker 1>how much mental stuff we're creating. We look in the

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<v Speaker 1>book at how we measure GDP, for example, in terms

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<v Speaker 1>of how much industrial stuff we're creating, but also how

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<v Speaker 1>much sound and stimulus, how much data and content we're creating.

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<v Speaker 1>If you take our attention and you chop it up

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<v Speaker 1>and turn it into eyeballs on a Facebook page that

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<v Speaker 1>juices advertising revenue, then that increases GDP. But if you

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<v Speaker 1>keep our attention whole, if you keep our attention pristine

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<v Speaker 1>in a moment of undisturbed play with our kids, or

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<v Speaker 1>admiring a beautiful piece of art in a museum, or

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<v Speaker 1>enjoying a walk in nature. That's not optimizing GDP. So

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<v Speaker 1>we just thought about how bizarre it is that the

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<v Speaker 1>way we measure progress as a society is this measure

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<v Speaker 1>of GDP is this measure of maximum sound and stimulus, maximizing, optimizing, increasing.

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<v Speaker 1>So we just thought about how bizarre it is that

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<v Speaker 1>the way we measure progress as a society is this

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<v Speaker 1>measure GDP is this measure of maximum sound and stimulus, maximizing, optimizing,

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<v Speaker 1>increasing the number of claims we're making our unconsciousness. Justin

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<v Speaker 1>and Lee wanted to better understand what's needed to get

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<v Speaker 1>to that expanded state of consciousness. They mentioned that sense

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<v Speaker 1>of Christine attention. So they decided to explore how we

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<v Speaker 1>can successfully quiet the noise that's around so many of

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<v Speaker 1>us all the time. To do so, they asked an

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<v Speaker 1>eclectic group of lay people and experts how they find

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<v Speaker 1>silence in their lives. The question we pose to neuroscientists

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<v Speaker 1>and politicians and artists and a whirling dervish is what's

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<v Speaker 1>the deepest silence you've ever known. When we asked this question,

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<v Speaker 1>we expected some of those answers to be really auditorily quiet,

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<v Speaker 1>right moments maybe on a mountain peak, profound moments of

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<v Speaker 1>deep and deep meditation. But what they pointed us towards

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<v Speaker 1>instead were moments of awe births, deaths, and moments that

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<v Speaker 1>were sometimes auditorily quite loud, which again kind of led

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<v Speaker 1>the way to looking at that internal state of it

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<v Speaker 1>and not just the external one. So you use that

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<v Speaker 1>question and all these kind of interesting answers, you get

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<v Speaker 1>to come to this definition of silence. You know, justin

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<v Speaker 1>how are you thinking about silence? So, at one level,

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<v Speaker 1>silences the absence of noise. It's the space where no

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<v Speaker 1>one is making claims on the consciousness. It's the space

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<v Speaker 1>where no one is interfering with your clear perception and

0:13:32.276 --> 0:13:38.036
<v Speaker 1>also your clear intention. It's not so straightforward, because silence

0:13:38.156 --> 0:13:42.796
<v Speaker 1>is often scary. Silence is often uncomfortable. So it's like

0:13:42.876 --> 0:13:46.996
<v Speaker 1>we're wired now to believe that happiness is the opposite

0:13:46.996 --> 0:13:49.956
<v Speaker 1>of silence. Yea. And even for those tiny examples like

0:13:50.036 --> 0:13:52.476
<v Speaker 1>awkward silence. I have a teenage daughter, and there's nothing

0:13:52.516 --> 0:13:55.476
<v Speaker 1>more horrifying than awkward silence in her world, the horror

0:13:55.516 --> 0:13:59.636
<v Speaker 1>of the vacuum, the space where we have to confront ourselves,

0:13:59.796 --> 0:14:03.276
<v Speaker 1>confront the unknown and what might become known. So experiencing

0:14:03.316 --> 0:14:05.396
<v Speaker 1>silence is scary, But talk to me about some of

0:14:05.436 --> 0:14:08.836
<v Speaker 1>the science showing the unexpected power of silence. We look

0:14:08.836 --> 0:14:11.396
<v Speaker 1>at to the neuroscience and we ask this question, what

0:14:11.436 --> 0:14:14.476
<v Speaker 1>if there were a mute button for the mind? Well,

0:14:14.756 --> 0:14:16.676
<v Speaker 1>Mehi Chick set me high. We turned to his work

0:14:16.716 --> 0:14:20.716
<v Speaker 1>on flow states where people really express a lot of

0:14:20.836 --> 0:14:24.636
<v Speaker 1>joy being in flow. It's an incredibly universal experience. He

0:14:24.676 --> 0:14:28.676
<v Speaker 1>describes in one piece of that we describe as internal silence.

0:14:29.036 --> 0:14:32.556
<v Speaker 1>That's a place where there's no more space for self

0:14:32.596 --> 0:14:36.716
<v Speaker 1>referential thought. You're no longer talking to yourself about yourself,

0:14:37.076 --> 0:14:39.116
<v Speaker 1>and he says that turns out to be a very

0:14:39.196 --> 0:14:43.236
<v Speaker 1>enjoyable experience. You know, you're tearing down a hill, skiing,

0:14:43.476 --> 0:14:46.996
<v Speaker 1>we're in a dance class with a music blasting, but

0:14:47.196 --> 0:14:49.596
<v Speaker 1>you're using that attention that you need in order to

0:14:49.596 --> 0:14:52.076
<v Speaker 1>focus on that activity so much that there's no more

0:14:52.156 --> 0:14:55.436
<v Speaker 1>space for that self referential thought. And that turns out

0:14:55.436 --> 0:14:58.076
<v Speaker 1>to be a very happy experience for us. And so

0:14:58.156 --> 0:15:00.116
<v Speaker 1>flow is the kind of thing that brings us happiness.

0:15:00.116 --> 0:15:02.916
<v Speaker 1>But interestingly, it also seems just the absence of auditory

0:15:02.996 --> 0:15:05.556
<v Speaker 1>noise can make us feel good. Yeah, there's been some

0:15:05.636 --> 0:15:08.836
<v Speaker 1>brain studies looking at the effects of different types of

0:15:09.636 --> 0:15:12.156
<v Speaker 1>on the brains of mammals, and it was found that

0:15:12.196 --> 0:15:15.036
<v Speaker 1>it was silence, more than classical music and white noise

0:15:15.076 --> 0:15:18.636
<v Speaker 1>and other soothing sounds that stimulated the growth of neurons

0:15:18.676 --> 0:15:21.476
<v Speaker 1>in the hypocampus, which is the region of the brain

0:15:21.596 --> 0:15:25.076
<v Speaker 1>most associated with memory and with the researchers, these researchers

0:15:25.116 --> 0:15:28.556
<v Speaker 1>at Duke Medical School found was that the act of

0:15:28.756 --> 0:15:33.556
<v Speaker 1>trying to hear in silence activates the brain and promotes

0:15:33.636 --> 0:15:37.236
<v Speaker 1>neural development. So it's not just silence, but this act

0:15:37.276 --> 0:15:42.116
<v Speaker 1>of paying attention to the silence. So far, we've heard

0:15:42.156 --> 0:15:45.196
<v Speaker 1>some of the benefits of silence, whether that's experiencing less

0:15:45.236 --> 0:15:48.596
<v Speaker 1>auditory noise or just calming the rapid chatter inside our heads.

0:15:49.116 --> 0:15:51.076
<v Speaker 1>But when we get back from the break, we'll hear

0:15:51.116 --> 0:15:53.876
<v Speaker 1>more about practical strategies we can use to achieve these

0:15:53.876 --> 0:15:57.516
<v Speaker 1>blessings and to find the Christine calm that silence can offer.

0:15:58.076 --> 0:16:12.236
<v Speaker 1>The happiness lab will be right back as I chatted

0:16:12.236 --> 0:16:14.876
<v Speaker 1>with authors Lee Mars and Justin Zorn about ways we

0:16:14.876 --> 0:16:16.956
<v Speaker 1>can all get a little more silence in our lives.

0:16:17.316 --> 0:16:19.916
<v Speaker 1>I was surprised when Lee began her list of strategies

0:16:19.956 --> 0:16:22.636
<v Speaker 1>with a bit of a confession. Lee used to be

0:16:22.676 --> 0:16:25.716
<v Speaker 1>a smoker. And the confession really isn't so much that

0:16:25.756 --> 0:16:28.396
<v Speaker 1>I used to smoke, it's that I loved it. I

0:16:28.436 --> 0:16:32.076
<v Speaker 1>absolutely love the ritual of taking a break from crisis work,

0:16:32.076 --> 0:16:33.676
<v Speaker 1>which is what I was doing at the time, or

0:16:33.756 --> 0:16:37.116
<v Speaker 1>everything would just paused stop. I would take a deep inhale,

0:16:37.316 --> 0:16:41.796
<v Speaker 1>deep exhale with that cigarette, Watch the smoke rise, hear

0:16:41.916 --> 0:16:45.116
<v Speaker 1>the sizzle of the flame, things like that. So I

0:16:45.156 --> 0:16:48.116
<v Speaker 1>loved that, And well, I'm really glad that I quit.

0:16:48.316 --> 0:16:51.836
<v Speaker 1>When we quit our smoke break, we also quit quiet breaks.

0:16:51.996 --> 0:16:55.996
<v Speaker 1>We quit that interruption of constant working and flow. And

0:16:56.036 --> 0:16:58.396
<v Speaker 1>so you've talked about how finding these kind of healthier

0:16:58.596 --> 0:17:00.716
<v Speaker 1>versions of the smoking break, or at least these kind

0:17:00.756 --> 0:17:03.836
<v Speaker 1>of healthier rituals of silence, start with this idea of

0:17:03.836 --> 0:17:06.836
<v Speaker 1>recognizing what's in your sphere of control. Justin what do

0:17:06.876 --> 0:17:09.676
<v Speaker 1>you mean by sphere of control? We look at this

0:17:09.716 --> 0:17:12.236
<v Speaker 1>idea of what's in our sphere of control, even in

0:17:12.276 --> 0:17:15.676
<v Speaker 1>our busy lives. We talk in the book with someone

0:17:15.676 --> 0:17:18.516
<v Speaker 1>who became a kind of guide for us in Jarvis

0:17:18.636 --> 0:17:22.476
<v Speaker 1>Jay Masters, and Jarvis has spent thirty years on death

0:17:22.636 --> 0:17:26.236
<v Speaker 1>row for a crime that the preponderance of evidence shows

0:17:26.276 --> 0:17:29.716
<v Speaker 1>that he didn't commit, and he's learned how to study

0:17:29.836 --> 0:17:35.836
<v Speaker 1>his own mind and study what's possible within an extraordinarily

0:17:36.036 --> 0:17:39.996
<v Speaker 1>constrained set of circumstances where he's not even allowed to

0:17:40.036 --> 0:17:42.876
<v Speaker 1>decide when he goes outside, when he takes a shower.

0:17:43.236 --> 0:17:47.476
<v Speaker 1>He's able to find these little moments of silence in

0:17:47.516 --> 0:17:50.916
<v Speaker 1>his life, have quiet time, and have the space in

0:17:50.956 --> 0:17:55.196
<v Speaker 1>his life to just be immersed in doing one thing.

0:17:55.676 --> 0:17:57.556
<v Speaker 1>So we take that as a kind of signal that

0:17:57.956 --> 0:18:01.156
<v Speaker 1>we can find it too. One of the practical suggestions

0:18:01.156 --> 0:18:04.036
<v Speaker 1>that you've started with is this idea of just listening.

0:18:04.316 --> 0:18:06.276
<v Speaker 1>What do you mean by just listening and why can

0:18:06.316 --> 0:18:09.796
<v Speaker 1>it be so powerful. There's this ancient practice out of

0:18:09.796 --> 0:18:13.836
<v Speaker 1>India called Nada yoga that's a kind of meditation on silence.

0:18:13.836 --> 0:18:16.756
<v Speaker 1>Have just listened to nothing, and it's something we incorporated

0:18:16.796 --> 0:18:20.076
<v Speaker 1>into our lives. Sometimes just stepping outside and listening to

0:18:20.116 --> 0:18:23.076
<v Speaker 1>the sound of the breeze, or stepping into a quiet

0:18:23.156 --> 0:18:26.396
<v Speaker 1>room and actively listening to nothing in particular, and it's

0:18:26.396 --> 0:18:29.076
<v Speaker 1>really the essence of what the researchers at Duke Med

0:18:29.156 --> 0:18:32.356
<v Speaker 1>School who were studying the effect of listening in silence

0:18:32.396 --> 0:18:37.396
<v Speaker 1>intentionally listening in silence can do. Just listening to nothing

0:18:37.796 --> 0:18:40.196
<v Speaker 1>is edifying for the brain, and as a friend of

0:18:40.196 --> 0:18:44.156
<v Speaker 1>ours says, helps reset the nervous system. But you've also

0:18:44.196 --> 0:18:46.796
<v Speaker 1>found just in that even just listening when there is

0:18:46.916 --> 0:18:49.516
<v Speaker 1>noise can kind of help your reset. You told a

0:18:49.556 --> 0:18:52.356
<v Speaker 1>funny story about your daughter and an annoying toy, which

0:18:52.396 --> 0:18:56.116
<v Speaker 1>I wanted you to share. In the spring of twenty twenty,

0:18:56.156 --> 0:18:58.796
<v Speaker 1>in the middle of the COVID lockdowns, my wife and

0:18:58.836 --> 0:19:01.996
<v Speaker 1>I are twins, had just been born, and at the

0:19:02.036 --> 0:19:04.836
<v Speaker 1>time our four year old was home from school, of course,

0:19:04.876 --> 0:19:08.036
<v Speaker 1>and it was this moment when the babies were just crying.

0:19:08.156 --> 0:19:11.276
<v Speaker 1>There was the home of the robot vacuum cleaner and

0:19:11.356 --> 0:19:16.356
<v Speaker 1>oatmeal burning and Disney musicals blaring all the time, And

0:19:16.436 --> 0:19:18.956
<v Speaker 1>that was one of those moments when I think, like

0:19:19.036 --> 0:19:21.476
<v Speaker 1>many people in our society at that time, I was

0:19:21.556 --> 0:19:25.756
<v Speaker 1>just overwhelmed with the noise and I realized how all

0:19:25.836 --> 0:19:28.116
<v Speaker 1>the external noise going on, you know, as I was

0:19:28.156 --> 0:19:30.716
<v Speaker 1>trying to be on conference calls amidst that whole all that,

0:19:30.796 --> 0:19:34.036
<v Speaker 1>did you know all the external noise was creating an

0:19:34.076 --> 0:19:36.836
<v Speaker 1>internal noise in me. It was this feedback loop I

0:19:36.916 --> 0:19:39.116
<v Speaker 1>was finding between the noise in my ears and the

0:19:39.196 --> 0:19:43.076
<v Speaker 1>noise inside. And my four year old daughter at that

0:19:43.156 --> 0:19:46.436
<v Speaker 1>time had this little book that had a tiny little

0:19:46.476 --> 0:19:49.276
<v Speaker 1>speaker in it that played the Frozen song let It Go,

0:19:49.516 --> 0:19:52.516
<v Speaker 1>Let It Go from the Disney musical, and one day

0:19:52.516 --> 0:19:54.676
<v Speaker 1>I was just listening to it, about to lose it,

0:19:55.156 --> 0:19:58.236
<v Speaker 1>and I just listen to that message, Oh wait, let

0:19:58.276 --> 0:20:01.476
<v Speaker 1>it go, let it Go. Maybe a Dina Menzel and

0:20:01.556 --> 0:20:05.116
<v Speaker 1>her soaring mezzo soprano is trying to tell me something

0:20:05.196 --> 0:20:08.636
<v Speaker 1>here that I can find ways to let go of

0:20:08.636 --> 0:20:12.996
<v Speaker 1>the internal noise even if the external noise is overwhelming.

0:20:13.596 --> 0:20:15.836
<v Speaker 1>And this seems to relate to another thing you suggest,

0:20:15.916 --> 0:20:18.956
<v Speaker 1>which is this idea of making friends with noise. We

0:20:19.116 --> 0:20:21.316
<v Speaker 1>maybe give us some strategies for how we can do that,

0:20:21.476 --> 0:20:23.956
<v Speaker 1>especially when the noise is really not the kind of

0:20:23.956 --> 0:20:26.636
<v Speaker 1>thing we want to be listening to. Yeah, we turn

0:20:26.716 --> 0:20:29.636
<v Speaker 1>to the poet Padrick Otuma for this one. He says,

0:20:29.676 --> 0:20:32.916
<v Speaker 1>this is actually some of the oldest technology out there,

0:20:33.036 --> 0:20:37.436
<v Speaker 1>is that we say hello to the noise, we greet it. So, yeah,

0:20:37.436 --> 0:20:40.796
<v Speaker 1>when noise does show up, to just notice what's arising. Again,

0:20:40.836 --> 0:20:43.156
<v Speaker 1>this is kind of going back to that noticing, noticing

0:20:43.196 --> 0:20:45.716
<v Speaker 1>what's happening in the body, taking it as that moment,

0:20:46.116 --> 0:20:48.996
<v Speaker 1>maybe adding some humor. And then, of course the other

0:20:48.996 --> 0:20:52.956
<v Speaker 1>thing is actually when that noise stops, to then throw

0:20:52.996 --> 0:20:57.956
<v Speaker 1>your own little quiet party celebration acknowledgment, acknowledgement that noise

0:20:58.076 --> 0:21:01.316
<v Speaker 1>is past, and feel some gratitude there. But making friends

0:21:01.316 --> 0:21:03.436
<v Speaker 1>with noise can help. But it all kind of go

0:21:03.476 --> 0:21:05.556
<v Speaker 1>a little better. And that's not again to say we

0:21:05.636 --> 0:21:09.316
<v Speaker 1>want to create more or invited more, but noise happens,

0:21:09.876 --> 0:21:12.556
<v Speaker 1>and so how can we greet it with grace? Justin

0:21:12.636 --> 0:21:15.116
<v Speaker 1>you had a lovely story about this that involved a

0:21:15.196 --> 0:21:18.076
<v Speaker 1>particular noise I hate, which was being on hold with

0:21:18.116 --> 0:21:20.836
<v Speaker 1>some sort of awful customer service line and how you

0:21:20.836 --> 0:21:24.716
<v Speaker 1>were able to greet the noise in a more welcoming way. Yeah,

0:21:24.716 --> 0:21:27.796
<v Speaker 1>I was remembering being on hold for a couple hours

0:21:27.876 --> 0:21:31.316
<v Speaker 1>for something in a customer service line with like particularly

0:21:31.356 --> 0:21:34.836
<v Speaker 1>annoying music playing, and I was back to that interplay

0:21:34.916 --> 0:21:38.396
<v Speaker 1>between the external noise and the internal noise. But having

0:21:38.436 --> 0:21:41.076
<v Speaker 1>to listen to that sound was creating a kind of

0:21:41.716 --> 0:21:44.796
<v Speaker 1>noise within me. And this is something that Jarvis J.

0:21:44.996 --> 0:21:49.116
<v Speaker 1>Masters really has figured out how to navigate in prison,

0:21:49.556 --> 0:21:53.356
<v Speaker 1>Like he quieted the noise of Death Row, where you

0:21:53.436 --> 0:21:57.996
<v Speaker 1>just have these constant, constant low fi radios playing and

0:21:58.116 --> 0:22:01.276
<v Speaker 1>screaming and hollering and then just kind of the fear

0:22:01.316 --> 0:22:03.596
<v Speaker 1>of the place. He told us that he quieted the

0:22:03.676 --> 0:22:08.596
<v Speaker 1>noise by quietening his responses to the noise. Flip side

0:22:08.596 --> 0:22:10.836
<v Speaker 1>of this idea making friends with the noise is we

0:22:10.916 --> 0:22:13.516
<v Speaker 1>also have to take advantage of times when there are

0:22:13.596 --> 0:22:16.876
<v Speaker 1>no noise, right like when there's actually these little gifts

0:22:16.876 --> 0:22:19.716
<v Speaker 1>and moments of silence, And so just to talk about

0:22:19.756 --> 0:22:22.236
<v Speaker 1>how we can make good use of these tiny moments

0:22:22.236 --> 0:22:24.916
<v Speaker 1>of silence, you know, it often comes back to this

0:22:25.236 --> 0:22:27.716
<v Speaker 1>idea what we were talking about before, of like shifting

0:22:27.716 --> 0:22:31.596
<v Speaker 1>our idea of happiness of well being. For me, it's

0:22:31.636 --> 0:22:33.236
<v Speaker 1>like I'm in the car and all of a sudden,

0:22:33.236 --> 0:22:37.876
<v Speaker 1>the music stops streaming, and sometimes I like instinctively freak out.

0:22:37.916 --> 0:22:39.796
<v Speaker 1>I'm just like, oh my god, the music stopped or

0:22:39.836 --> 0:22:43.636
<v Speaker 1>the podcast stops streaming. What happened? But it's like, can

0:22:43.676 --> 0:22:47.516
<v Speaker 1>we take a moment and relax into that sudden quiet,

0:22:47.756 --> 0:22:50.276
<v Speaker 1>or maybe even we're stuck at the post office in line.

0:22:50.756 --> 0:22:53.596
<v Speaker 1>It's really frustrating. And sure, you know, maybe we have

0:22:53.596 --> 0:22:56.676
<v Speaker 1>other things we need to do, and that's legit, that's real.

0:22:57.236 --> 0:23:00.436
<v Speaker 1>But it's like, can we take these little inconveniences like

0:23:00.516 --> 0:23:03.596
<v Speaker 1>the podcast stops streaming, or we're stuck in line at

0:23:03.596 --> 0:23:06.716
<v Speaker 1>the post office, and rather than seeing it as a

0:23:06.756 --> 0:23:10.076
<v Speaker 1>burden or even a cause of stress, can we shift

0:23:10.116 --> 0:23:12.756
<v Speaker 1>our orientation to see it as a little gift, a

0:23:12.796 --> 0:23:16.076
<v Speaker 1>little pocket of silence in our lives. This was a

0:23:16.116 --> 0:23:18.716
<v Speaker 1>really helpful suggestion for me. Right after I read your book,

0:23:18.716 --> 0:23:20.916
<v Speaker 1>I was waiting for some zoom call and someone was

0:23:21.196 --> 0:23:23.036
<v Speaker 1>coming lee and I was sitting there and I was,

0:23:23.156 --> 0:23:25.556
<v Speaker 1>you know, my internal noise was about to start raging.

0:23:25.716 --> 0:23:27.916
<v Speaker 1>Where is this present my times a value? Lada? And

0:23:27.956 --> 0:23:29.516
<v Speaker 1>I was like, wait, this is a gift. I can

0:23:29.556 --> 0:23:32.236
<v Speaker 1>stay here and just breathe and hear the silence and

0:23:32.556 --> 0:23:34.796
<v Speaker 1>you know, again, it wasn't that long, but it meant

0:23:34.796 --> 0:23:37.996
<v Speaker 1>that I greeted that moment in a completely different mindset

0:23:38.036 --> 0:23:41.876
<v Speaker 1>than I would have otherwise. We have so few unstructured

0:23:41.956 --> 0:23:44.796
<v Speaker 1>moments that when they show up that we could just

0:23:44.876 --> 0:23:48.196
<v Speaker 1>actually do that expanding that Justin was pointing us towards,

0:23:48.196 --> 0:23:51.036
<v Speaker 1>instead of contracting in that moment because we're not maybe

0:23:51.076 --> 0:23:53.876
<v Speaker 1>in control or didn't go completely as we'd hoped, that

0:23:53.956 --> 0:23:57.196
<v Speaker 1>we could expand and that greet that moment and celebrate

0:23:57.276 --> 0:23:59.916
<v Speaker 1>that little moment of silence that we got. We'll make

0:23:59.956 --> 0:24:01.996
<v Speaker 1>for a very different day and a very different zoom call.

0:24:02.076 --> 0:24:06.396
<v Speaker 1>As you surely found absolutely what you were just saying about,

0:24:06.396 --> 0:24:08.516
<v Speaker 1>like that feeling like, oh my god, I'm so busy,

0:24:08.556 --> 0:24:10.796
<v Speaker 1>I can't be waiting for this Like that for me

0:24:10.876 --> 0:24:13.316
<v Speaker 1>has been such a learning because we look at the

0:24:13.356 --> 0:24:17.956
<v Speaker 1>connection between silence and humility, like silence as being comfortable

0:24:17.956 --> 0:24:20.996
<v Speaker 1>in this space of being able to let go of

0:24:21.036 --> 0:24:24.636
<v Speaker 1>one of life's most basic responsibilities these days, which is

0:24:24.796 --> 0:24:27.196
<v Speaker 1>having to think of what to say. It's like, this

0:24:27.316 --> 0:24:31.636
<v Speaker 1>silence is about resting the mental reflexes that protect our

0:24:31.636 --> 0:24:34.676
<v Speaker 1>reputation and promote our point of view. And it's like

0:24:34.716 --> 0:24:39.596
<v Speaker 1>there's something so relaxing and nourishing and edifying about coming

0:24:39.596 --> 0:24:43.556
<v Speaker 1>into that humility of not having to constantly fill the space.

0:24:44.156 --> 0:24:45.876
<v Speaker 1>Another thing you've talked about that we can do is

0:24:45.876 --> 0:24:48.796
<v Speaker 1>that when we are engaged in activities, we can pay

0:24:48.836 --> 0:24:51.116
<v Speaker 1>attention to those activities in a different way. We can

0:24:51.196 --> 0:24:53.836
<v Speaker 1>kind of find silence in what we're doing. Well, give

0:24:53.876 --> 0:24:56.596
<v Speaker 1>me an example of how something like that might work. Yeah,

0:24:56.636 --> 0:24:58.996
<v Speaker 1>I mean, maybe we look to a ritual that you have,

0:24:59.356 --> 0:25:02.436
<v Speaker 1>for example, maybe making coffee in the morning as your ritual.

0:25:02.716 --> 0:25:05.996
<v Speaker 1>If we can like slow that activity down by ten percent,

0:25:06.076 --> 0:25:08.836
<v Speaker 1>bring that much more attention to it, then we can

0:25:08.876 --> 0:25:12.116
<v Speaker 1>find the silence inside that. And really that's not a

0:25:12.156 --> 0:25:14.596
<v Speaker 1>lot of doing, it's not a lot to ask, it's

0:25:14.596 --> 0:25:17.316
<v Speaker 1>a light lift, right, So if we can bring that

0:25:17.396 --> 0:25:21.236
<v Speaker 1>attention in, we can find the silence inside there. We're

0:25:21.236 --> 0:25:24.396
<v Speaker 1>so interested in not adding more to the to do us,

0:25:24.396 --> 0:25:29.876
<v Speaker 1>but just kind of taking away, simplifying, slowing down, finding

0:25:29.876 --> 0:25:32.156
<v Speaker 1>that space and silence. And Justin and I are finding

0:25:32.196 --> 0:25:35.156
<v Speaker 1>that silence nut by running off to retreats for six

0:25:35.196 --> 0:25:38.196
<v Speaker 1>months of the time. But really, like in a full, busy,

0:25:38.556 --> 0:25:43.076
<v Speaker 1>pretty compressed, demanding life, silence is always with us. And

0:25:43.156 --> 0:25:44.796
<v Speaker 1>if you want to take it to the next level,

0:25:44.916 --> 0:25:46.436
<v Speaker 1>you know, if you have time and space for a

0:25:46.476 --> 0:25:49.476
<v Speaker 1>little bit of sanctuary. One of the things you suggest

0:25:49.636 --> 0:25:52.996
<v Speaker 1>is finding space in nature that we can find silence

0:25:53.036 --> 0:25:55.836
<v Speaker 1>in nature. Yeah, so nature is the way for many

0:25:55.876 --> 0:25:58.796
<v Speaker 1>people to find their quiet, and it does seem connected

0:25:58.836 --> 0:26:02.356
<v Speaker 1>to that self transcendent experience we touched on earlier, where

0:26:02.356 --> 0:26:05.116
<v Speaker 1>you are getting more connected to a smaller sense of

0:26:05.116 --> 0:26:08.236
<v Speaker 1>self but in relation and feeling connected to a larger

0:26:08.676 --> 0:26:11.876
<v Speaker 1>sense of being. It's definitely one of the most common ways,

0:26:11.916 --> 0:26:14.516
<v Speaker 1>including just listening. This doesn't mean you have to go

0:26:14.596 --> 0:26:17.556
<v Speaker 1>far far out, even just stepping outside in the midst

0:26:17.556 --> 0:26:20.756
<v Speaker 1>of a busy day and hearing bird song with birding

0:26:20.756 --> 0:26:23.516
<v Speaker 1>in particular, birds are with us with it's the wild

0:26:23.596 --> 0:26:26.436
<v Speaker 1>coming into our very being. We do look a little

0:26:26.436 --> 0:26:28.196
<v Speaker 1>bit in the book at you know, for example, the

0:26:28.236 --> 0:26:31.916
<v Speaker 1>research Amingkoo that shows that you just playing with soil

0:26:31.996 --> 0:26:35.356
<v Speaker 1>for five minutes can actually change the activation of the

0:26:35.396 --> 0:26:39.556
<v Speaker 1>parasympathetic nervous system from fight or flight, moving towards tend

0:26:39.636 --> 0:26:42.676
<v Speaker 1>and befriend. So we have this practice in the book

0:26:42.716 --> 0:26:46.116
<v Speaker 1>of How to Find Silence in the Mind through Nature,

0:26:46.316 --> 0:26:49.436
<v Speaker 1>this practice of like once a day connecting with something

0:26:49.516 --> 0:26:52.756
<v Speaker 1>bigger than yourself like a towering tree, your stars in

0:26:52.796 --> 0:26:55.516
<v Speaker 1>the night sky, and once a day connecting with something

0:26:55.556 --> 0:26:58.596
<v Speaker 1>smaller than yourself like a blossom or a trail of

0:26:58.596 --> 0:27:02.196
<v Speaker 1>ants or a sparrow, and how these practices for us

0:27:02.396 --> 0:27:06.276
<v Speaker 1>produce quiet inside. It's another way to get quiet inside

0:27:06.356 --> 0:27:09.436
<v Speaker 1>is to really look very carefully at the things you're

0:27:09.436 --> 0:27:11.956
<v Speaker 1>bringing into your life that are causing more noise. And

0:27:12.036 --> 0:27:13.476
<v Speaker 1>one of the biggest ones for so many of us

0:27:13.516 --> 0:27:16.636
<v Speaker 1>as our technology. You've advocated something that we've talked about

0:27:16.676 --> 0:27:18.636
<v Speaker 1>before on this podcast, which is this idea of a

0:27:18.716 --> 0:27:20.676
<v Speaker 1>tech sabbath. What is this and why can it be

0:27:20.716 --> 0:27:24.516
<v Speaker 1>so powerful for finding silence? You know, with tech, one

0:27:24.516 --> 0:27:26.476
<v Speaker 1>thing we come back to, and this relates again to

0:27:26.676 --> 0:27:30.076
<v Speaker 1>silence and nature, is this space where nothing is making

0:27:30.116 --> 0:27:33.476
<v Speaker 1>claims on our consciousness. It's like sometimes bird song could

0:27:33.476 --> 0:27:37.516
<v Speaker 1>actually be really high decibel, or the sound of Niagara falls,

0:27:37.676 --> 0:27:41.196
<v Speaker 1>or you know, a huge Russian river is actually super

0:27:41.476 --> 0:27:44.316
<v Speaker 1>high decibel, but it's like, why is it not noisy

0:27:44.796 --> 0:27:47.916
<v Speaker 1>for us? It's because it's not making claims on our consciousness.

0:27:48.516 --> 0:27:52.476
<v Speaker 1>And technology, especially if you think about reminders and pinging

0:27:52.596 --> 0:27:56.236
<v Speaker 1>notifications and you know, the urge to check our email

0:27:56.276 --> 0:27:59.916
<v Speaker 1>when it's always available, like that's making claims on our consciousness.

0:28:00.476 --> 0:28:02.436
<v Speaker 1>So when we think about a tech sabbath, you don't

0:28:02.436 --> 0:28:04.596
<v Speaker 1>want to be too prescriptive. About it and say like, oh,

0:28:04.636 --> 0:28:06.916
<v Speaker 1>you must do this, you miss do that, because you

0:28:06.916 --> 0:28:09.636
<v Speaker 1>know we all have responsibilities. Back to that idea of

0:28:09.636 --> 0:28:12.396
<v Speaker 1>our sphere of influence, in our sphere of control. I'm

0:28:12.436 --> 0:28:14.756
<v Speaker 1>not in a space in my life I can totally

0:28:15.036 --> 0:28:17.396
<v Speaker 1>put my phone in one of those lockboxes because I

0:28:17.396 --> 0:28:21.116
<v Speaker 1>have little kids around and professional responsibilities that I have

0:28:21.156 --> 0:28:23.556
<v Speaker 1>to attend to. But one thing I'll do, for example,

0:28:23.676 --> 0:28:25.916
<v Speaker 1>is take the email app off my phone for a

0:28:25.956 --> 0:28:28.156
<v Speaker 1>time a certain time a day, so I can only

0:28:28.236 --> 0:28:30.676
<v Speaker 1>check my email when I'm at the computer, knowing that

0:28:30.676 --> 0:28:33.476
<v Speaker 1>that's one little change I can make that's going to

0:28:33.556 --> 0:28:37.156
<v Speaker 1>impact the number of claims made in my consciousness. And

0:28:37.236 --> 0:28:38.956
<v Speaker 1>that leads to one of the last things I wanted

0:28:38.996 --> 0:28:40.756
<v Speaker 1>to talk about, which is that we also have to

0:28:40.796 --> 0:28:43.716
<v Speaker 1>think about our own interaction in terms of creating noise.

0:28:43.756 --> 0:28:46.356
<v Speaker 1>How many claims on other people's consciousness we're making that

0:28:46.396 --> 0:28:48.796
<v Speaker 1>we don't need to be making, and so lee talk

0:28:48.796 --> 0:28:51.076
<v Speaker 1>about ways that we could reduce the noise that we're

0:28:51.116 --> 0:28:55.556
<v Speaker 1>causing for other people. Noise is a really subjective experience,

0:28:55.676 --> 0:28:59.716
<v Speaker 1>right One person's noise is another person's symphony, and so

0:28:59.756 --> 0:29:03.276
<v Speaker 1>we often don't think of our actions as noisy. You

0:29:03.316 --> 0:29:05.636
<v Speaker 1>may have noticed, you know, when I play a podcast

0:29:05.716 --> 0:29:09.116
<v Speaker 1>or the radio or the music or whatever in common space,

0:29:09.356 --> 0:29:12.876
<v Speaker 1>I'm not thinking of that as disturbing others. So we

0:29:12.916 --> 0:29:15.396
<v Speaker 1>can really open up. Actually a lot of this we're

0:29:15.436 --> 0:29:18.516
<v Speaker 1>talking about individual experiences, but most of the time we're

0:29:18.516 --> 0:29:21.476
<v Speaker 1>really in relationship right or either at work, we're at home,

0:29:21.636 --> 0:29:24.396
<v Speaker 1>or with others. So this is so much of this

0:29:24.516 --> 0:29:29.436
<v Speaker 1>is actually about negotiating creating some agreements around noise and silence.

0:29:29.796 --> 0:29:31.996
<v Speaker 1>So we do invite the reader to first look at

0:29:31.996 --> 0:29:35.836
<v Speaker 1>their own contributions, and if you're not sure how you contribute,

0:29:36.036 --> 0:29:38.356
<v Speaker 1>you could ask a truth teller in your life about

0:29:38.756 --> 0:29:42.556
<v Speaker 1>what habits you may have that create noise for them,

0:29:42.596 --> 0:29:46.716
<v Speaker 1>and then really commit to lessening that. It comes back

0:29:46.756 --> 0:29:49.476
<v Speaker 1>again and again to this idea of like, do we

0:29:49.596 --> 0:29:54.196
<v Speaker 1>value that contracted state of the dopamine rush that's often noisy,

0:29:54.836 --> 0:29:58.276
<v Speaker 1>or are we valuing as progress as what we're seeking

0:29:58.796 --> 0:30:02.876
<v Speaker 1>states of Christine attention where we can really savor life,

0:30:02.956 --> 0:30:06.636
<v Speaker 1>where we can really hear another person, and that includes

0:30:06.956 --> 0:30:11.716
<v Speaker 1>at home, among families, among friends, in workplaces. So we

0:30:12.076 --> 0:30:13.876
<v Speaker 1>talk in the book about what it would mean to

0:30:13.916 --> 0:30:17.756
<v Speaker 1>find a society that honors silence, like, what if this

0:30:17.916 --> 0:30:22.556
<v Speaker 1>was a value as workplaces and organizations and schools and

0:30:22.676 --> 0:30:27.876
<v Speaker 1>even whole countries and communities to value pristine attention as

0:30:27.876 --> 0:30:31.716
<v Speaker 1>a public good. For many of us these days, avoiding

0:30:31.796 --> 0:30:34.636
<v Speaker 1>unwanted distraction isn't as simple as throwing a bunch of

0:30:34.676 --> 0:30:37.836
<v Speaker 1>dirt onto the cobblestone streets outside our homes or offices.

0:30:38.196 --> 0:30:40.116
<v Speaker 1>But I hope this episode has given you hope that

0:30:40.116 --> 0:30:43.476
<v Speaker 1>the pristine attention our forefarther sought is possible in the

0:30:43.516 --> 0:30:46.636
<v Speaker 1>modern day if we commit to using the right strategies.

0:30:47.236 --> 0:30:49.236
<v Speaker 1>You can start the way Lee and Justin suggest it,

0:30:49.356 --> 0:30:51.596
<v Speaker 1>and do a bit of a noise audit. What kinds

0:30:51.636 --> 0:30:54.276
<v Speaker 1>of unwanted distraction or coming through your ears or your

0:30:54.316 --> 0:30:57.156
<v Speaker 1>news feeds or the stressful thoughts in your head? And

0:30:57.276 --> 0:31:00.636
<v Speaker 1>how does all that noise make you feel? If the

0:31:00.676 --> 0:31:03.076
<v Speaker 1>answer is not so good, can you take a careful

0:31:03.076 --> 0:31:05.796
<v Speaker 1>look at your own sphere of influence to find spots

0:31:05.836 --> 0:31:08.276
<v Speaker 1>where it's possible to decrease some of that mental clamor

0:31:09.396 --> 0:31:11.676
<v Speaker 1>or perhaps you can find small moments of silence to

0:31:11.756 --> 0:31:15.476
<v Speaker 1>cherish and visit spaces that give you a sense of calm.

0:31:15.516 --> 0:31:17.476
<v Speaker 1>And if changes like these are hard right now, given

0:31:17.516 --> 0:31:21.036
<v Speaker 1>your circumstances, that's okay. Maybe you can find ways to

0:31:21.036 --> 0:31:23.436
<v Speaker 1>befriend the noise around you, treat it with a little

0:31:23.436 --> 0:31:26.596
<v Speaker 1>bit more grace, or just let it be. I hope

0:31:26.596 --> 0:31:28.916
<v Speaker 1>that using strategies like these can give you the bandwidth

0:31:28.916 --> 0:31:31.076
<v Speaker 1>you need to hear what your wise voice is saying

0:31:31.276 --> 0:31:34.636
<v Speaker 1>you really desire. In twenty twenty three, thank you so

0:31:34.716 --> 0:31:36.876
<v Speaker 1>much for joining me on this special New Year's season

0:31:36.876 --> 0:31:39.396
<v Speaker 1>of The Happiness Lab. And not to worry is my

0:31:39.476 --> 0:31:41.676
<v Speaker 1>producers and I are already hard at work on our

0:31:41.716 --> 0:31:44.556
<v Speaker 1>next full season, as well as some bonus episodes I

0:31:44.556 --> 0:31:47.636
<v Speaker 1>think you'll enjoy. Until next time we meet, be sure

0:31:47.676 --> 0:31:59.916
<v Speaker 1>to stay safe and stay happy. The Happiness Lab is

0:31:59.916 --> 0:32:02.796
<v Speaker 1>co written by Ryan Dilley and is produced by Ryan

0:32:02.876 --> 0:32:05.996
<v Speaker 1>Dilley and Courtney Guerino. The show was mastered by Evan

0:32:06.076 --> 0:32:09.316
<v Speaker 1>Viola and our original music was composed by Zachary Over.

0:32:09.956 --> 0:32:14.036
<v Speaker 1>Special thanks to Shanebeard, Greta Kone, Nikole Morano, Morgan Ratner,

0:32:14.116 --> 0:32:17.356
<v Speaker 1>Maggie Taylor, Jacob Weisberg, my agent, Ben Davis, and the

0:32:17.356 --> 0:32:20.036
<v Speaker 1>rest of the Pushkin team. The Happiness Lab is brought

0:32:20.076 --> 0:32:23.356
<v Speaker 1>to you by Pushkin Industries and by me doctor Laurie Santos,