1 00:00:15,436 --> 00:00:29,236 Speaker 1: Pushkin. It's May twenty fifth, seventeen eighty seven, Philadelphia, Pennsylvania, 2 00:00:29,356 --> 00:00:31,916 Speaker 1: and the normal morning hustle is beginning to take over 3 00:00:31,956 --> 00:00:36,716 Speaker 1: the streets. Horse Drawn carriages pound over stone cobblestones, as 4 00:00:36,796 --> 00:00:39,636 Speaker 1: vendor carts with their loud iron wheels trickle into the road. 5 00:00:40,236 --> 00:00:43,676 Speaker 1: Merchants chat with potential buyers, and pedestrians who cross the 6 00:00:43,756 --> 00:00:46,636 Speaker 1: road get their usual taunting by the men incarcerated in 7 00:00:46,716 --> 00:00:49,716 Speaker 1: the four story Walnut Street prison who are seeking out alms. 8 00:00:51,236 --> 00:00:53,796 Speaker 1: It's in the midst of this bustling eighteenth century urban 9 00:00:53,836 --> 00:00:56,756 Speaker 1: scene that dozens of powdered wig leaders from across the 10 00:00:56,836 --> 00:01:01,276 Speaker 1: land begin filing into Pennsylvania Statehouse. They'd soon be taking 11 00:01:01,316 --> 00:01:03,876 Speaker 1: part in a series of conversations that would change the 12 00:01:03,876 --> 00:01:08,396 Speaker 1: fate of the nation. The stated goal of their historic meeting, 13 00:01:08,516 --> 00:01:11,236 Speaker 1: which news papers at the time called the Grand Convention 14 00:01:11,236 --> 00:01:14,916 Speaker 1: of States and history books would later call the Constitutional Congress, 15 00:01:15,556 --> 00:01:18,716 Speaker 1: was to fix the previously ratified articles of the Confederation. 16 00:01:19,916 --> 00:01:22,116 Speaker 1: But the real intention of the convention was to do 17 00:01:22,196 --> 00:01:24,556 Speaker 1: something which at the time had never been done before. 18 00:01:25,196 --> 00:01:28,156 Speaker 1: The delegates planned to draft a constitution that would create 19 00:01:28,196 --> 00:01:31,076 Speaker 1: a new kind of government. If you're at all familiar 20 00:01:31,116 --> 00:01:33,556 Speaker 1: with US history, you probably know what happened in the 21 00:01:33,556 --> 00:01:37,876 Speaker 1: months that followed the US Constitution was born. And from 22 00:01:37,876 --> 00:01:40,716 Speaker 1: today's vantage point, it might seem inevitable that these leaders 23 00:01:40,756 --> 00:01:43,476 Speaker 1: would succeed in their grand mission. But back on that 24 00:01:43,556 --> 00:01:46,996 Speaker 1: sweltering seventeen eighty seven morning, it wasn't so obvious how 25 00:01:46,996 --> 00:01:49,996 Speaker 1: the fateful meeting would go. Tensions were high at the 26 00:01:50,036 --> 00:01:53,676 Speaker 1: start of the so called Great Experiment. The task of 27 00:01:53,716 --> 00:01:56,316 Speaker 1: figuring out how to create a union from so many 28 00:01:56,356 --> 00:02:00,076 Speaker 1: diverse states was a really difficult one. If these lawmakers 29 00:02:00,076 --> 00:02:02,676 Speaker 1: were actually going to change the course of history, they 30 00:02:02,716 --> 00:02:05,996 Speaker 1: needed to concentrate in spite of all the bustle and 31 00:02:06,116 --> 00:02:10,996 Speaker 1: noise on the Philadelphia streets outside. The delegates started by 32 00:02:11,036 --> 00:02:13,396 Speaker 1: closing all the windows of their forty by forty foot 33 00:02:13,436 --> 00:02:16,316 Speaker 1: conference room, even though the record breaking heat had them 34 00:02:16,356 --> 00:02:20,516 Speaker 1: sweating badly through their waistcoats and powdered wigs. But clamping 35 00:02:20,516 --> 00:02:22,756 Speaker 1: all the windows wasn't enough to quiet the din of 36 00:02:22,796 --> 00:02:26,876 Speaker 1: galloping horses and wagon wheels streaming by outside, So the 37 00:02:26,916 --> 00:02:29,476 Speaker 1: delegates decided to call in a big favor from the 38 00:02:29,516 --> 00:02:33,236 Speaker 1: local Philadelphia government. The city leaders got as much dirt 39 00:02:33,276 --> 00:02:35,996 Speaker 1: and gravel and straw as they could find and threw 40 00:02:35,996 --> 00:02:38,676 Speaker 1: it on top of the cobblestone roads surrounding the Statehouse. 41 00:02:39,956 --> 00:02:42,396 Speaker 1: It was the sort of seventeen eighty seven equivalent of 42 00:02:42,516 --> 00:02:46,836 Speaker 1: noise canceling headphones. And the delegates to the Constitutional Convention 43 00:02:46,916 --> 00:02:52,196 Speaker 1: actually had this giant earthen noise barrier constructed because they 44 00:02:52,316 --> 00:02:56,476 Speaker 1: wanted to have pristine quiet, because they didn't want any 45 00:02:56,796 --> 00:03:00,676 Speaker 1: street vendors or the sound of carriages outside or conversations 46 00:03:01,036 --> 00:03:05,236 Speaker 1: to disturb their intense deliberation, their deep thinking. They're deep work, 47 00:03:05,916 --> 00:03:08,716 Speaker 1: so this was a value that they had. This is 48 00:03:08,756 --> 00:03:12,756 Speaker 1: author and congressional strategist Justin Zorn in his work on 49 00:03:12,796 --> 00:03:15,876 Speaker 1: Capitol Hill Today. Justin has seen that two hundred plus 50 00:03:15,956 --> 00:03:19,396 Speaker 1: years later, twenty first century legislators don't really seem to 51 00:03:19,436 --> 00:03:22,516 Speaker 1: prioritize Christine quiet in the same way our forefathers did. 52 00:03:22,916 --> 00:03:26,556 Speaker 1: And I found that it was such erratically different reality 53 00:03:26,916 --> 00:03:31,036 Speaker 1: for US lawmakers today. Everywhere you'd go, there were TVs 54 00:03:31,116 --> 00:03:36,956 Speaker 1: blasting alarms, blasting signaling floor votes. There were industry lobbyist 55 00:03:36,996 --> 00:03:42,516 Speaker 1: schmoozing and backslapping and open bar receptions, phones ringing that 56 00:03:42,636 --> 00:03:45,676 Speaker 1: back then there was for all the problems of that age, 57 00:03:45,916 --> 00:03:48,916 Speaker 1: there was, at least in that work, a culture that 58 00:03:48,996 --> 00:03:52,876 Speaker 1: honored quiet time, a culture that valued Christine human attention, 59 00:03:53,356 --> 00:03:55,796 Speaker 1: which is something that's not so present in the cultures 60 00:03:55,836 --> 00:03:59,836 Speaker 1: today in most of our society. Over the last few episodes, 61 00:03:59,916 --> 00:04:02,316 Speaker 1: we've talked about the importance of listening to our wise 62 00:04:02,436 --> 00:04:05,196 Speaker 1: but quiet inner voices, and how doing so maybe the 63 00:04:05,276 --> 00:04:08,196 Speaker 1: key to feeling happier in the new year. But how 64 00:04:08,236 --> 00:04:10,916 Speaker 1: can we actually hear those inner voices and a society 65 00:04:10,956 --> 00:04:14,436 Speaker 1: filled with so much noise. So, in this final episode 66 00:04:14,436 --> 00:04:16,796 Speaker 1: of our special New Year's season, I want to examine 67 00:04:16,796 --> 00:04:18,916 Speaker 1: what we might be losing in a culture that doesn't 68 00:04:18,916 --> 00:04:21,836 Speaker 1: make room for true silence. I want to talk about 69 00:04:21,876 --> 00:04:24,716 Speaker 1: the costs of too much noise and explore whether there 70 00:04:24,716 --> 00:04:27,236 Speaker 1: are strategies we can use to fight back against all 71 00:04:27,236 --> 00:04:30,116 Speaker 1: the unnecessary stuff that grabs our ears and our attention, 72 00:04:30,796 --> 00:04:33,916 Speaker 1: so that we, like those thoughtful constitutional delegates back in 73 00:04:33,956 --> 00:04:36,596 Speaker 1: the day, can get the calm and attentional quiet we 74 00:04:36,676 --> 00:04:44,436 Speaker 1: need to really flourish. Our minds are constantly telling us 75 00:04:44,436 --> 00:04:46,276 Speaker 1: what to do to be happy, But what if our 76 00:04:46,316 --> 00:04:49,036 Speaker 1: minds are wrong? What if our minds are lying to us, 77 00:04:49,516 --> 00:04:51,516 Speaker 1: leading us away from what will really make us happy. 78 00:04:52,476 --> 00:04:54,756 Speaker 1: The good news is that understanding the science of the 79 00:04:54,796 --> 00:04:56,876 Speaker 1: mind can join us all back in the right direction. 80 00:04:57,756 --> 00:05:01,716 Speaker 1: You're listening to the Happiness Lab with doctor Laurie Santos. 81 00:05:07,876 --> 00:05:11,276 Speaker 1: It really came from a place despondency where we were 82 00:05:11,316 --> 00:05:15,476 Speaker 1: pressing in our various places of work, Justin on Capitol Hill, 83 00:05:16,036 --> 00:05:19,316 Speaker 1: me working with scientists and engineers, trying to work on 84 00:05:19,316 --> 00:05:22,236 Speaker 1: climate chains or removing toxic chemicals. So these things that 85 00:05:22,276 --> 00:05:25,196 Speaker 1: are so important where there's so much urgency, and that 86 00:05:25,316 --> 00:05:30,316 Speaker 1: experience of everybody's speeding up, adding more meetings, right more 87 00:05:30,556 --> 00:05:34,716 Speaker 1: everything that we found ourselves at the end of our rope. 88 00:05:35,116 --> 00:05:38,396 Speaker 1: This is Justin's collaborator, Lee mars Lea and Justin are 89 00:05:38,476 --> 00:05:41,236 Speaker 1: evangelical about the problems that stem from the noise in 90 00:05:41,236 --> 00:05:44,596 Speaker 1: our modern society. In fact, they've recently co authored a 91 00:05:44,596 --> 00:05:47,756 Speaker 1: book entitled Golden, The Power of Silence in a World 92 00:05:47,756 --> 00:05:50,556 Speaker 1: of Noise. The book argues that we'd all be a 93 00:05:50,556 --> 00:05:52,956 Speaker 1: lot happier if we could begin controlling the noise in 94 00:05:52,996 --> 00:05:56,196 Speaker 1: our lives. I asked Lee to explain what she meant 95 00:05:56,236 --> 00:05:59,356 Speaker 1: by this idea of noise. Noise can be described in 96 00:05:59,436 --> 00:06:03,796 Speaker 1: two words as unwanted distractions, and usually that comes at 97 00:06:03,876 --> 00:06:07,996 Speaker 1: us through our ears, through our screens, and even internally 98 00:06:08,156 --> 00:06:12,316 Speaker 1: through our own thoughts, ruminative, worry, things like that. So 99 00:06:12,476 --> 00:06:14,956 Speaker 1: unwanted distraction, So that which gets in the way of 100 00:06:14,996 --> 00:06:18,636 Speaker 1: what we want, our deepest intentions for being here, and 101 00:06:18,716 --> 00:06:20,716 Speaker 1: things that get in the way of us doing what 102 00:06:20,716 --> 00:06:22,956 Speaker 1: we're here to do in the world. And so let's 103 00:06:22,996 --> 00:06:25,516 Speaker 1: talk about the three ways you've described that this kind 104 00:06:25,516 --> 00:06:28,196 Speaker 1: of noise, the sort of unwanted distraction comes in. You know, 105 00:06:28,236 --> 00:06:30,036 Speaker 1: one is the way we typically think of noise, which 106 00:06:30,036 --> 00:06:32,356 Speaker 1: is auditory noise. But you will have argued that that's 107 00:06:32,356 --> 00:06:34,996 Speaker 1: actually getting a lot worse. Yeah, we we did ask 108 00:06:34,996 --> 00:06:37,836 Speaker 1: the question is it really louder? And the evidence is 109 00:06:37,876 --> 00:06:41,836 Speaker 1: showing absolutely. Across Europe and estimated four hundred and fifty 110 00:06:41,836 --> 00:06:44,756 Speaker 1: million people are living, that's about sixty five percent of 111 00:06:44,756 --> 00:06:47,556 Speaker 1: the population are living with dess levels that are thought 112 00:06:47,636 --> 00:06:50,716 Speaker 1: to be harmful to health. According to the World Health Organization, 113 00:06:51,156 --> 00:06:54,516 Speaker 1: siren levels have gotten six times louder in order to 114 00:06:54,556 --> 00:06:57,076 Speaker 1: pierce through the den and get our attention than these 115 00:06:57,156 --> 00:07:00,636 Speaker 1: loud urban soundscapes. So it is definitely, without a doubt 116 00:07:00,636 --> 00:07:03,156 Speaker 1: louder and it's not just auditory noise that's going up 117 00:07:03,196 --> 00:07:05,996 Speaker 1: justin You've also talked a lot about informational noise. What 118 00:07:06,036 --> 00:07:08,436 Speaker 1: do you mean by that and why is it getting worse? Yeah, 119 00:07:08,556 --> 00:07:10,436 Speaker 1: it's not just the noise in our ears, it's the 120 00:07:10,476 --> 00:07:13,276 Speaker 1: noise on our screens and in our heads. And thinking 121 00:07:13,276 --> 00:07:16,876 Speaker 1: about the screens, we look to a two ten statement 122 00:07:16,916 --> 00:07:19,876 Speaker 1: that Eric Schmidt, who is then the CEO of Google, 123 00:07:20,076 --> 00:07:23,836 Speaker 1: made this estimate that every two days we now create 124 00:07:23,876 --> 00:07:26,756 Speaker 1: as much information as we did from the dawn of 125 00:07:26,876 --> 00:07:30,996 Speaker 1: civilization up until two thousand and three, and researchers have 126 00:07:31,036 --> 00:07:35,036 Speaker 1: found that most people switch between different online content every 127 00:07:35,316 --> 00:07:39,556 Speaker 1: nineteen seconds, that the average person spends one full hour 128 00:07:39,756 --> 00:07:43,156 Speaker 1: per day every day working to get back on track 129 00:07:43,596 --> 00:07:47,996 Speaker 1: after dealing with interruptions from phones and social medias. So 130 00:07:48,036 --> 00:07:51,876 Speaker 1: in aggregate, we take in about five times as much 131 00:07:51,956 --> 00:07:55,396 Speaker 1: information most people in the United States as we did 132 00:07:55,396 --> 00:07:58,556 Speaker 1: in nineteen eighty six. So it's like we're trying to 133 00:07:58,636 --> 00:08:01,836 Speaker 1: drink out of a fire hose of information. And so 134 00:08:01,876 --> 00:08:04,476 Speaker 1: that was informational noise. But you've also argued for a 135 00:08:04,596 --> 00:08:07,676 Speaker 1: third kind of noise, which you call internal noise. Lee. 136 00:08:07,756 --> 00:08:09,316 Speaker 1: What's that and why is it such a problem one 137 00:08:09,356 --> 00:08:12,596 Speaker 1: for us. So everything we just mentioned is external, but 138 00:08:12,716 --> 00:08:17,436 Speaker 1: thinking about our internal soundscape internal noise. Ethan Cross, the 139 00:08:17,556 --> 00:08:20,676 Speaker 1: professor at University of Michigan who wrote the book Chatter, 140 00:08:20,956 --> 00:08:23,556 Speaker 1: estimates that we listen to something like three hundred and 141 00:08:23,556 --> 00:08:27,556 Speaker 1: twenty State of the Union addresses every day of compressed speech, 142 00:08:28,036 --> 00:08:30,836 Speaker 1: and that speech is not often helpful, as you know 143 00:08:31,036 --> 00:08:34,756 Speaker 1: very well, could be worrying, fixating, ruminating of all kinds, 144 00:08:35,156 --> 00:08:39,036 Speaker 1: just looping and carving those pathways. When we get back 145 00:08:39,036 --> 00:08:41,196 Speaker 1: from the break, we're going to discuss solutions to all 146 00:08:41,196 --> 00:08:44,316 Speaker 1: the problems that stem from unnecessary noise. We'll see that 147 00:08:44,356 --> 00:08:46,796 Speaker 1: there are strategies we can use to deliberately seek out 148 00:08:46,796 --> 00:08:50,076 Speaker 1: the pristine attention Justin mentioned. If we're willing to put 149 00:08:50,076 --> 00:08:52,756 Speaker 1: in some time and effort, the Happiness Lab will be 150 00:08:52,796 --> 00:09:04,236 Speaker 1: back in a moment. Authors Lemars and Justin Zorn argue 151 00:09:04,276 --> 00:09:06,196 Speaker 1: that we need to start paying attention to some of 152 00:09:06,236 --> 00:09:09,116 Speaker 1: the negative consequences that come from being around too much noise, 153 00:09:09,916 --> 00:09:13,196 Speaker 1: whether that unwanted distraction comes from the auditory world, the 154 00:09:13,316 --> 00:09:16,596 Speaker 1: endless information streams around us, or the soil of thoughts 155 00:09:16,596 --> 00:09:19,436 Speaker 1: inside our head. Over the last few years, the pair 156 00:09:19,516 --> 00:09:22,236 Speaker 1: has begun mindfully noticing what happens in their bodies and 157 00:09:22,356 --> 00:09:25,036 Speaker 1: their minds when there are too many demands on their consciousness. 158 00:09:25,636 --> 00:09:28,516 Speaker 1: When I become irritable, this is a telltale sign that 159 00:09:28,596 --> 00:09:31,516 Speaker 1: I am saturated by noise, because that's not my default. 160 00:09:31,636 --> 00:09:34,836 Speaker 1: They also notice some physical things like tightness in the 161 00:09:34,916 --> 00:09:38,476 Speaker 1: jaw the diaphragm, have trouble filling my lungs with air, 162 00:09:38,716 --> 00:09:41,236 Speaker 1: even to the point where I have panic attacks at night. 163 00:09:41,316 --> 00:09:45,356 Speaker 1: But I'll also notice relational tension. So it's it's physical things, 164 00:09:45,356 --> 00:09:48,756 Speaker 1: it's emotional things, and also things with relationships. They're not 165 00:09:48,796 --> 00:09:51,196 Speaker 1: going as well as they typically are. Justin did you 166 00:09:51,276 --> 00:09:54,836 Speaker 1: experience similar things we talk about noise. The experience of 167 00:09:54,916 --> 00:09:58,876 Speaker 1: noisiness is a feeling of contraction. It's like this contracted 168 00:09:58,956 --> 00:10:00,956 Speaker 1: state of being, And that's often what it feels like 169 00:10:01,036 --> 00:10:03,836 Speaker 1: for me when I'm like constantly reaching from my phone 170 00:10:03,876 --> 00:10:07,636 Speaker 1: to check my email, or constantly looking to be stimulated, 171 00:10:07,716 --> 00:10:12,996 Speaker 1: constantly seeking some kind of auditory or informational distraction. There's 172 00:10:13,036 --> 00:10:17,076 Speaker 1: a kind of contractedness in my whole being. As a society, 173 00:10:17,156 --> 00:10:21,516 Speaker 1: we tend to view happiness as a kind of contracted state. 174 00:10:21,916 --> 00:10:26,036 Speaker 1: As the dopamine rush. But there's a deeper, more sustainable 175 00:10:26,236 --> 00:10:29,956 Speaker 1: kind of more fulfilling happiness that's more akin to what 176 00:10:30,036 --> 00:10:35,796 Speaker 1: Aristotle talked about, like eudaimonia. That's not that contracted dopamine 177 00:10:35,876 --> 00:10:39,796 Speaker 1: go go go rushed state. It's a more open, expanded 178 00:10:39,836 --> 00:10:43,076 Speaker 1: state of happiness that corresponds to the kind of Christine 179 00:10:43,076 --> 00:10:45,876 Speaker 1: attention we're talking about. But you all are really really 180 00:10:45,916 --> 00:10:48,436 Speaker 1: worried about this, Like you made the strong claim that 181 00:10:48,596 --> 00:10:50,676 Speaker 1: all of the world's problems are in part due to 182 00:10:50,716 --> 00:10:53,196 Speaker 1: this noise. Well, we're living in a time when we 183 00:10:53,276 --> 00:10:57,556 Speaker 1: often mistake feelings of stress for aliveness. We look in 184 00:10:57,596 --> 00:11:01,756 Speaker 1: the book at how noises our most celebrated addiction these days. 185 00:11:02,036 --> 00:11:05,876 Speaker 1: How we often measure progress and productivity in terms of 186 00:11:05,876 --> 00:11:09,156 Speaker 1: how much mental stuff we're creating. We look in the 187 00:11:09,196 --> 00:11:12,596 Speaker 1: book at how we measure GDP, for example, in terms 188 00:11:12,636 --> 00:11:15,796 Speaker 1: of how much industrial stuff we're creating, but also how 189 00:11:15,876 --> 00:11:19,796 Speaker 1: much sound and stimulus, how much data and content we're creating. 190 00:11:20,196 --> 00:11:22,756 Speaker 1: If you take our attention and you chop it up 191 00:11:22,796 --> 00:11:25,356 Speaker 1: and turn it into eyeballs on a Facebook page that 192 00:11:25,476 --> 00:11:30,156 Speaker 1: juices advertising revenue, then that increases GDP. But if you 193 00:11:30,236 --> 00:11:34,276 Speaker 1: keep our attention whole, if you keep our attention pristine 194 00:11:34,796 --> 00:11:38,556 Speaker 1: in a moment of undisturbed play with our kids, or 195 00:11:38,596 --> 00:11:42,036 Speaker 1: admiring a beautiful piece of art in a museum, or 196 00:11:42,156 --> 00:11:46,276 Speaker 1: enjoying a walk in nature. That's not optimizing GDP. So 197 00:11:46,276 --> 00:11:48,636 Speaker 1: we just thought about how bizarre it is that the 198 00:11:48,756 --> 00:11:52,276 Speaker 1: way we measure progress as a society is this measure 199 00:11:52,316 --> 00:11:58,956 Speaker 1: of GDP is this measure of maximum sound and stimulus, maximizing, optimizing, increasing. 200 00:11:59,396 --> 00:12:01,836 Speaker 1: So we just thought about how bizarre it is that 201 00:12:01,876 --> 00:12:05,316 Speaker 1: the way we measure progress as a society is this 202 00:12:05,476 --> 00:12:11,356 Speaker 1: measure GDP is this measure of maximum sound and stimulus, maximizing, optimizing, 203 00:12:11,676 --> 00:12:16,956 Speaker 1: increasing the number of claims we're making our unconsciousness. Justin 204 00:12:17,036 --> 00:12:19,236 Speaker 1: and Lee wanted to better understand what's needed to get 205 00:12:19,236 --> 00:12:22,596 Speaker 1: to that expanded state of consciousness. They mentioned that sense 206 00:12:22,636 --> 00:12:25,716 Speaker 1: of Christine attention. So they decided to explore how we 207 00:12:25,716 --> 00:12:28,516 Speaker 1: can successfully quiet the noise that's around so many of 208 00:12:28,596 --> 00:12:31,196 Speaker 1: us all the time. To do so, they asked an 209 00:12:31,196 --> 00:12:33,836 Speaker 1: eclectic group of lay people and experts how they find 210 00:12:33,836 --> 00:12:37,956 Speaker 1: silence in their lives. The question we pose to neuroscientists 211 00:12:37,956 --> 00:12:40,996 Speaker 1: and politicians and artists and a whirling dervish is what's 212 00:12:41,036 --> 00:12:44,716 Speaker 1: the deepest silence you've ever known. When we asked this question, 213 00:12:44,756 --> 00:12:50,076 Speaker 1: we expected some of those answers to be really auditorily quiet, 214 00:12:50,396 --> 00:12:54,116 Speaker 1: right moments maybe on a mountain peak, profound moments of 215 00:12:54,156 --> 00:12:57,276 Speaker 1: deep and deep meditation. But what they pointed us towards 216 00:12:57,276 --> 00:13:02,636 Speaker 1: instead were moments of awe births, deaths, and moments that 217 00:13:02,636 --> 00:13:05,956 Speaker 1: were sometimes auditorily quite loud, which again kind of led 218 00:13:05,996 --> 00:13:09,236 Speaker 1: the way to looking at that internal state of it 219 00:13:09,436 --> 00:13:11,716 Speaker 1: and not just the external one. So you use that 220 00:13:11,796 --> 00:13:13,996 Speaker 1: question and all these kind of interesting answers, you get 221 00:13:14,036 --> 00:13:17,196 Speaker 1: to come to this definition of silence. You know, justin 222 00:13:17,276 --> 00:13:20,076 Speaker 1: how are you thinking about silence? So, at one level, 223 00:13:20,796 --> 00:13:25,316 Speaker 1: silences the absence of noise. It's the space where no 224 00:13:25,356 --> 00:13:28,196 Speaker 1: one is making claims on the consciousness. It's the space 225 00:13:28,236 --> 00:13:32,196 Speaker 1: where no one is interfering with your clear perception and 226 00:13:32,276 --> 00:13:38,036 Speaker 1: also your clear intention. It's not so straightforward, because silence 227 00:13:38,156 --> 00:13:42,796 Speaker 1: is often scary. Silence is often uncomfortable. So it's like 228 00:13:42,876 --> 00:13:46,996 Speaker 1: we're wired now to believe that happiness is the opposite 229 00:13:46,996 --> 00:13:49,956 Speaker 1: of silence. Yea. And even for those tiny examples like 230 00:13:50,036 --> 00:13:52,476 Speaker 1: awkward silence. I have a teenage daughter, and there's nothing 231 00:13:52,516 --> 00:13:55,476 Speaker 1: more horrifying than awkward silence in her world, the horror 232 00:13:55,516 --> 00:13:59,636 Speaker 1: of the vacuum, the space where we have to confront ourselves, 233 00:13:59,796 --> 00:14:03,276 Speaker 1: confront the unknown and what might become known. So experiencing 234 00:14:03,316 --> 00:14:05,396 Speaker 1: silence is scary, But talk to me about some of 235 00:14:05,436 --> 00:14:08,836 Speaker 1: the science showing the unexpected power of silence. We look 236 00:14:08,836 --> 00:14:11,396 Speaker 1: at to the neuroscience and we ask this question, what 237 00:14:11,436 --> 00:14:14,476 Speaker 1: if there were a mute button for the mind? Well, 238 00:14:14,756 --> 00:14:16,676 Speaker 1: Mehi Chick set me high. We turned to his work 239 00:14:16,716 --> 00:14:20,716 Speaker 1: on flow states where people really express a lot of 240 00:14:20,836 --> 00:14:24,636 Speaker 1: joy being in flow. It's an incredibly universal experience. He 241 00:14:24,676 --> 00:14:28,676 Speaker 1: describes in one piece of that we describe as internal silence. 242 00:14:29,036 --> 00:14:32,556 Speaker 1: That's a place where there's no more space for self 243 00:14:32,596 --> 00:14:36,716 Speaker 1: referential thought. You're no longer talking to yourself about yourself, 244 00:14:37,076 --> 00:14:39,116 Speaker 1: and he says that turns out to be a very 245 00:14:39,196 --> 00:14:43,236 Speaker 1: enjoyable experience. You know, you're tearing down a hill, skiing, 246 00:14:43,476 --> 00:14:46,996 Speaker 1: we're in a dance class with a music blasting, but 247 00:14:47,196 --> 00:14:49,596 Speaker 1: you're using that attention that you need in order to 248 00:14:49,596 --> 00:14:52,076 Speaker 1: focus on that activity so much that there's no more 249 00:14:52,156 --> 00:14:55,436 Speaker 1: space for that self referential thought. And that turns out 250 00:14:55,436 --> 00:14:58,076 Speaker 1: to be a very happy experience for us. And so 251 00:14:58,156 --> 00:15:00,116 Speaker 1: flow is the kind of thing that brings us happiness. 252 00:15:00,116 --> 00:15:02,916 Speaker 1: But interestingly, it also seems just the absence of auditory 253 00:15:02,996 --> 00:15:05,556 Speaker 1: noise can make us feel good. Yeah, there's been some 254 00:15:05,636 --> 00:15:08,836 Speaker 1: brain studies looking at the effects of different types of 255 00:15:09,636 --> 00:15:12,156 Speaker 1: on the brains of mammals, and it was found that 256 00:15:12,196 --> 00:15:15,036 Speaker 1: it was silence, more than classical music and white noise 257 00:15:15,076 --> 00:15:18,636 Speaker 1: and other soothing sounds that stimulated the growth of neurons 258 00:15:18,676 --> 00:15:21,476 Speaker 1: in the hypocampus, which is the region of the brain 259 00:15:21,596 --> 00:15:25,076 Speaker 1: most associated with memory and with the researchers, these researchers 260 00:15:25,116 --> 00:15:28,556 Speaker 1: at Duke Medical School found was that the act of 261 00:15:28,756 --> 00:15:33,556 Speaker 1: trying to hear in silence activates the brain and promotes 262 00:15:33,636 --> 00:15:37,236 Speaker 1: neural development. So it's not just silence, but this act 263 00:15:37,276 --> 00:15:42,116 Speaker 1: of paying attention to the silence. So far, we've heard 264 00:15:42,156 --> 00:15:45,196 Speaker 1: some of the benefits of silence, whether that's experiencing less 265 00:15:45,236 --> 00:15:48,596 Speaker 1: auditory noise or just calming the rapid chatter inside our heads. 266 00:15:49,116 --> 00:15:51,076 Speaker 1: But when we get back from the break, we'll hear 267 00:15:51,116 --> 00:15:53,876 Speaker 1: more about practical strategies we can use to achieve these 268 00:15:53,876 --> 00:15:57,516 Speaker 1: blessings and to find the Christine calm that silence can offer. 269 00:15:58,076 --> 00:16:12,236 Speaker 1: The happiness lab will be right back as I chatted 270 00:16:12,236 --> 00:16:14,876 Speaker 1: with authors Lee Mars and Justin Zorn about ways we 271 00:16:14,876 --> 00:16:16,956 Speaker 1: can all get a little more silence in our lives. 272 00:16:17,316 --> 00:16:19,916 Speaker 1: I was surprised when Lee began her list of strategies 273 00:16:19,956 --> 00:16:22,636 Speaker 1: with a bit of a confession. Lee used to be 274 00:16:22,676 --> 00:16:25,716 Speaker 1: a smoker. And the confession really isn't so much that 275 00:16:25,756 --> 00:16:28,396 Speaker 1: I used to smoke, it's that I loved it. I 276 00:16:28,436 --> 00:16:32,076 Speaker 1: absolutely love the ritual of taking a break from crisis work, 277 00:16:32,076 --> 00:16:33,676 Speaker 1: which is what I was doing at the time, or 278 00:16:33,756 --> 00:16:37,116 Speaker 1: everything would just paused stop. I would take a deep inhale, 279 00:16:37,316 --> 00:16:41,796 Speaker 1: deep exhale with that cigarette, Watch the smoke rise, hear 280 00:16:41,916 --> 00:16:45,116 Speaker 1: the sizzle of the flame, things like that. So I 281 00:16:45,156 --> 00:16:48,116 Speaker 1: loved that, And well, I'm really glad that I quit. 282 00:16:48,316 --> 00:16:51,836 Speaker 1: When we quit our smoke break, we also quit quiet breaks. 283 00:16:51,996 --> 00:16:55,996 Speaker 1: We quit that interruption of constant working and flow. And 284 00:16:56,036 --> 00:16:58,396 Speaker 1: so you've talked about how finding these kind of healthier 285 00:16:58,596 --> 00:17:00,716 Speaker 1: versions of the smoking break, or at least these kind 286 00:17:00,756 --> 00:17:03,836 Speaker 1: of healthier rituals of silence, start with this idea of 287 00:17:03,836 --> 00:17:06,836 Speaker 1: recognizing what's in your sphere of control. Justin what do 288 00:17:06,876 --> 00:17:09,676 Speaker 1: you mean by sphere of control? We look at this 289 00:17:09,716 --> 00:17:12,236 Speaker 1: idea of what's in our sphere of control, even in 290 00:17:12,276 --> 00:17:15,676 Speaker 1: our busy lives. We talk in the book with someone 291 00:17:15,676 --> 00:17:18,516 Speaker 1: who became a kind of guide for us in Jarvis 292 00:17:18,636 --> 00:17:22,476 Speaker 1: Jay Masters, and Jarvis has spent thirty years on death 293 00:17:22,636 --> 00:17:26,236 Speaker 1: row for a crime that the preponderance of evidence shows 294 00:17:26,276 --> 00:17:29,716 Speaker 1: that he didn't commit, and he's learned how to study 295 00:17:29,836 --> 00:17:35,836 Speaker 1: his own mind and study what's possible within an extraordinarily 296 00:17:36,036 --> 00:17:39,996 Speaker 1: constrained set of circumstances where he's not even allowed to 297 00:17:40,036 --> 00:17:42,876 Speaker 1: decide when he goes outside, when he takes a shower. 298 00:17:43,236 --> 00:17:47,476 Speaker 1: He's able to find these little moments of silence in 299 00:17:47,516 --> 00:17:50,916 Speaker 1: his life, have quiet time, and have the space in 300 00:17:50,956 --> 00:17:55,196 Speaker 1: his life to just be immersed in doing one thing. 301 00:17:55,676 --> 00:17:57,556 Speaker 1: So we take that as a kind of signal that 302 00:17:57,956 --> 00:18:01,156 Speaker 1: we can find it too. One of the practical suggestions 303 00:18:01,156 --> 00:18:04,036 Speaker 1: that you've started with is this idea of just listening. 304 00:18:04,316 --> 00:18:06,276 Speaker 1: What do you mean by just listening and why can 305 00:18:06,316 --> 00:18:09,796 Speaker 1: it be so powerful. There's this ancient practice out of 306 00:18:09,796 --> 00:18:13,836 Speaker 1: India called Nada yoga that's a kind of meditation on silence. 307 00:18:13,836 --> 00:18:16,756 Speaker 1: Have just listened to nothing, and it's something we incorporated 308 00:18:16,796 --> 00:18:20,076 Speaker 1: into our lives. Sometimes just stepping outside and listening to 309 00:18:20,116 --> 00:18:23,076 Speaker 1: the sound of the breeze, or stepping into a quiet 310 00:18:23,156 --> 00:18:26,396 Speaker 1: room and actively listening to nothing in particular, and it's 311 00:18:26,396 --> 00:18:29,076 Speaker 1: really the essence of what the researchers at Duke Med 312 00:18:29,156 --> 00:18:32,356 Speaker 1: School who were studying the effect of listening in silence 313 00:18:32,396 --> 00:18:37,396 Speaker 1: intentionally listening in silence can do. Just listening to nothing 314 00:18:37,796 --> 00:18:40,196 Speaker 1: is edifying for the brain, and as a friend of 315 00:18:40,196 --> 00:18:44,156 Speaker 1: ours says, helps reset the nervous system. But you've also 316 00:18:44,196 --> 00:18:46,796 Speaker 1: found just in that even just listening when there is 317 00:18:46,916 --> 00:18:49,516 Speaker 1: noise can kind of help your reset. You told a 318 00:18:49,556 --> 00:18:52,356 Speaker 1: funny story about your daughter and an annoying toy, which 319 00:18:52,396 --> 00:18:56,116 Speaker 1: I wanted you to share. In the spring of twenty twenty, 320 00:18:56,156 --> 00:18:58,796 Speaker 1: in the middle of the COVID lockdowns, my wife and 321 00:18:58,836 --> 00:19:01,996 Speaker 1: I are twins, had just been born, and at the 322 00:19:02,036 --> 00:19:04,836 Speaker 1: time our four year old was home from school, of course, 323 00:19:04,876 --> 00:19:08,036 Speaker 1: and it was this moment when the babies were just crying. 324 00:19:08,156 --> 00:19:11,276 Speaker 1: There was the home of the robot vacuum cleaner and 325 00:19:11,356 --> 00:19:16,356 Speaker 1: oatmeal burning and Disney musicals blaring all the time, And 326 00:19:16,436 --> 00:19:18,956 Speaker 1: that was one of those moments when I think, like 327 00:19:19,036 --> 00:19:21,476 Speaker 1: many people in our society at that time, I was 328 00:19:21,556 --> 00:19:25,756 Speaker 1: just overwhelmed with the noise and I realized how all 329 00:19:25,836 --> 00:19:28,116 Speaker 1: the external noise going on, you know, as I was 330 00:19:28,156 --> 00:19:30,716 Speaker 1: trying to be on conference calls amidst that whole all that, 331 00:19:30,796 --> 00:19:34,036 Speaker 1: did you know all the external noise was creating an 332 00:19:34,076 --> 00:19:36,836 Speaker 1: internal noise in me. It was this feedback loop I 333 00:19:36,916 --> 00:19:39,116 Speaker 1: was finding between the noise in my ears and the 334 00:19:39,196 --> 00:19:43,076 Speaker 1: noise inside. And my four year old daughter at that 335 00:19:43,156 --> 00:19:46,436 Speaker 1: time had this little book that had a tiny little 336 00:19:46,476 --> 00:19:49,276 Speaker 1: speaker in it that played the Frozen song let It Go, 337 00:19:49,516 --> 00:19:52,516 Speaker 1: Let It Go from the Disney musical, and one day 338 00:19:52,516 --> 00:19:54,676 Speaker 1: I was just listening to it, about to lose it, 339 00:19:55,156 --> 00:19:58,236 Speaker 1: and I just listen to that message, Oh wait, let 340 00:19:58,276 --> 00:20:01,476 Speaker 1: it go, let it Go. Maybe a Dina Menzel and 341 00:20:01,556 --> 00:20:05,116 Speaker 1: her soaring mezzo soprano is trying to tell me something 342 00:20:05,196 --> 00:20:08,636 Speaker 1: here that I can find ways to let go of 343 00:20:08,636 --> 00:20:12,996 Speaker 1: the internal noise even if the external noise is overwhelming. 344 00:20:13,596 --> 00:20:15,836 Speaker 1: And this seems to relate to another thing you suggest, 345 00:20:15,916 --> 00:20:18,956 Speaker 1: which is this idea of making friends with noise. We 346 00:20:19,116 --> 00:20:21,316 Speaker 1: maybe give us some strategies for how we can do that, 347 00:20:21,476 --> 00:20:23,956 Speaker 1: especially when the noise is really not the kind of 348 00:20:23,956 --> 00:20:26,636 Speaker 1: thing we want to be listening to. Yeah, we turn 349 00:20:26,716 --> 00:20:29,636 Speaker 1: to the poet Padrick Otuma for this one. He says, 350 00:20:29,676 --> 00:20:32,916 Speaker 1: this is actually some of the oldest technology out there, 351 00:20:33,036 --> 00:20:37,436 Speaker 1: is that we say hello to the noise, we greet it. So, yeah, 352 00:20:37,436 --> 00:20:40,796 Speaker 1: when noise does show up, to just notice what's arising. Again, 353 00:20:40,836 --> 00:20:43,156 Speaker 1: this is kind of going back to that noticing, noticing 354 00:20:43,196 --> 00:20:45,716 Speaker 1: what's happening in the body, taking it as that moment, 355 00:20:46,116 --> 00:20:48,996 Speaker 1: maybe adding some humor. And then, of course the other 356 00:20:48,996 --> 00:20:52,956 Speaker 1: thing is actually when that noise stops, to then throw 357 00:20:52,996 --> 00:20:57,956 Speaker 1: your own little quiet party celebration acknowledgment, acknowledgement that noise 358 00:20:58,076 --> 00:21:01,316 Speaker 1: is past, and feel some gratitude there. But making friends 359 00:21:01,316 --> 00:21:03,436 Speaker 1: with noise can help. But it all kind of go 360 00:21:03,476 --> 00:21:05,556 Speaker 1: a little better. And that's not again to say we 361 00:21:05,636 --> 00:21:09,316 Speaker 1: want to create more or invited more, but noise happens, 362 00:21:09,876 --> 00:21:12,556 Speaker 1: and so how can we greet it with grace? Justin 363 00:21:12,636 --> 00:21:15,116 Speaker 1: you had a lovely story about this that involved a 364 00:21:15,196 --> 00:21:18,076 Speaker 1: particular noise I hate, which was being on hold with 365 00:21:18,116 --> 00:21:20,836 Speaker 1: some sort of awful customer service line and how you 366 00:21:20,836 --> 00:21:24,716 Speaker 1: were able to greet the noise in a more welcoming way. Yeah, 367 00:21:24,716 --> 00:21:27,796 Speaker 1: I was remembering being on hold for a couple hours 368 00:21:27,876 --> 00:21:31,316 Speaker 1: for something in a customer service line with like particularly 369 00:21:31,356 --> 00:21:34,836 Speaker 1: annoying music playing, and I was back to that interplay 370 00:21:34,916 --> 00:21:38,396 Speaker 1: between the external noise and the internal noise. But having 371 00:21:38,436 --> 00:21:41,076 Speaker 1: to listen to that sound was creating a kind of 372 00:21:41,716 --> 00:21:44,796 Speaker 1: noise within me. And this is something that Jarvis J. 373 00:21:44,996 --> 00:21:49,116 Speaker 1: Masters really has figured out how to navigate in prison, 374 00:21:49,556 --> 00:21:53,356 Speaker 1: Like he quieted the noise of Death Row, where you 375 00:21:53,436 --> 00:21:57,996 Speaker 1: just have these constant, constant low fi radios playing and 376 00:21:58,116 --> 00:22:01,276 Speaker 1: screaming and hollering and then just kind of the fear 377 00:22:01,316 --> 00:22:03,596 Speaker 1: of the place. He told us that he quieted the 378 00:22:03,676 --> 00:22:08,596 Speaker 1: noise by quietening his responses to the noise. Flip side 379 00:22:08,596 --> 00:22:10,836 Speaker 1: of this idea making friends with the noise is we 380 00:22:10,916 --> 00:22:13,516 Speaker 1: also have to take advantage of times when there are 381 00:22:13,596 --> 00:22:16,876 Speaker 1: no noise, right like when there's actually these little gifts 382 00:22:16,876 --> 00:22:19,716 Speaker 1: and moments of silence, And so just to talk about 383 00:22:19,756 --> 00:22:22,236 Speaker 1: how we can make good use of these tiny moments 384 00:22:22,236 --> 00:22:24,916 Speaker 1: of silence, you know, it often comes back to this 385 00:22:25,236 --> 00:22:27,716 Speaker 1: idea what we were talking about before, of like shifting 386 00:22:27,716 --> 00:22:31,596 Speaker 1: our idea of happiness of well being. For me, it's 387 00:22:31,636 --> 00:22:33,236 Speaker 1: like I'm in the car and all of a sudden, 388 00:22:33,236 --> 00:22:37,876 Speaker 1: the music stops streaming, and sometimes I like instinctively freak out. 389 00:22:37,916 --> 00:22:39,796 Speaker 1: I'm just like, oh my god, the music stopped or 390 00:22:39,836 --> 00:22:43,636 Speaker 1: the podcast stops streaming. What happened? But it's like, can 391 00:22:43,676 --> 00:22:47,516 Speaker 1: we take a moment and relax into that sudden quiet, 392 00:22:47,756 --> 00:22:50,276 Speaker 1: or maybe even we're stuck at the post office in line. 393 00:22:50,756 --> 00:22:53,596 Speaker 1: It's really frustrating. And sure, you know, maybe we have 394 00:22:53,596 --> 00:22:56,676 Speaker 1: other things we need to do, and that's legit, that's real. 395 00:22:57,236 --> 00:23:00,436 Speaker 1: But it's like, can we take these little inconveniences like 396 00:23:00,516 --> 00:23:03,596 Speaker 1: the podcast stops streaming, or we're stuck in line at 397 00:23:03,596 --> 00:23:06,716 Speaker 1: the post office, and rather than seeing it as a 398 00:23:06,756 --> 00:23:10,076 Speaker 1: burden or even a cause of stress, can we shift 399 00:23:10,116 --> 00:23:12,756 Speaker 1: our orientation to see it as a little gift, a 400 00:23:12,796 --> 00:23:16,076 Speaker 1: little pocket of silence in our lives. This was a 401 00:23:16,116 --> 00:23:18,716 Speaker 1: really helpful suggestion for me. Right after I read your book, 402 00:23:18,716 --> 00:23:20,916 Speaker 1: I was waiting for some zoom call and someone was 403 00:23:21,196 --> 00:23:23,036 Speaker 1: coming lee and I was sitting there and I was, 404 00:23:23,156 --> 00:23:25,556 Speaker 1: you know, my internal noise was about to start raging. 405 00:23:25,716 --> 00:23:27,916 Speaker 1: Where is this present my times a value? Lada? And 406 00:23:27,956 --> 00:23:29,516 Speaker 1: I was like, wait, this is a gift. I can 407 00:23:29,556 --> 00:23:32,236 Speaker 1: stay here and just breathe and hear the silence and 408 00:23:32,556 --> 00:23:34,796 Speaker 1: you know, again, it wasn't that long, but it meant 409 00:23:34,796 --> 00:23:37,996 Speaker 1: that I greeted that moment in a completely different mindset 410 00:23:38,036 --> 00:23:41,876 Speaker 1: than I would have otherwise. We have so few unstructured 411 00:23:41,956 --> 00:23:44,796 Speaker 1: moments that when they show up that we could just 412 00:23:44,876 --> 00:23:48,196 Speaker 1: actually do that expanding that Justin was pointing us towards, 413 00:23:48,196 --> 00:23:51,036 Speaker 1: instead of contracting in that moment because we're not maybe 414 00:23:51,076 --> 00:23:53,876 Speaker 1: in control or didn't go completely as we'd hoped, that 415 00:23:53,956 --> 00:23:57,196 Speaker 1: we could expand and that greet that moment and celebrate 416 00:23:57,276 --> 00:23:59,916 Speaker 1: that little moment of silence that we got. We'll make 417 00:23:59,956 --> 00:24:01,996 Speaker 1: for a very different day and a very different zoom call. 418 00:24:02,076 --> 00:24:06,396 Speaker 1: As you surely found absolutely what you were just saying about, 419 00:24:06,396 --> 00:24:08,516 Speaker 1: like that feeling like, oh my god, I'm so busy, 420 00:24:08,556 --> 00:24:10,796 Speaker 1: I can't be waiting for this Like that for me 421 00:24:10,876 --> 00:24:13,316 Speaker 1: has been such a learning because we look at the 422 00:24:13,356 --> 00:24:17,956 Speaker 1: connection between silence and humility, like silence as being comfortable 423 00:24:17,956 --> 00:24:20,996 Speaker 1: in this space of being able to let go of 424 00:24:21,036 --> 00:24:24,636 Speaker 1: one of life's most basic responsibilities these days, which is 425 00:24:24,796 --> 00:24:27,196 Speaker 1: having to think of what to say. It's like, this 426 00:24:27,316 --> 00:24:31,636 Speaker 1: silence is about resting the mental reflexes that protect our 427 00:24:31,636 --> 00:24:34,676 Speaker 1: reputation and promote our point of view. And it's like 428 00:24:34,716 --> 00:24:39,596 Speaker 1: there's something so relaxing and nourishing and edifying about coming 429 00:24:39,596 --> 00:24:43,556 Speaker 1: into that humility of not having to constantly fill the space. 430 00:24:44,156 --> 00:24:45,876 Speaker 1: Another thing you've talked about that we can do is 431 00:24:45,876 --> 00:24:48,796 Speaker 1: that when we are engaged in activities, we can pay 432 00:24:48,836 --> 00:24:51,116 Speaker 1: attention to those activities in a different way. We can 433 00:24:51,196 --> 00:24:53,836 Speaker 1: kind of find silence in what we're doing. Well, give 434 00:24:53,876 --> 00:24:56,596 Speaker 1: me an example of how something like that might work. Yeah, 435 00:24:56,636 --> 00:24:58,996 Speaker 1: I mean, maybe we look to a ritual that you have, 436 00:24:59,356 --> 00:25:02,436 Speaker 1: for example, maybe making coffee in the morning as your ritual. 437 00:25:02,716 --> 00:25:05,996 Speaker 1: If we can like slow that activity down by ten percent, 438 00:25:06,076 --> 00:25:08,836 Speaker 1: bring that much more attention to it, then we can 439 00:25:08,876 --> 00:25:12,116 Speaker 1: find the silence inside that. And really that's not a 440 00:25:12,156 --> 00:25:14,596 Speaker 1: lot of doing, it's not a lot to ask, it's 441 00:25:14,596 --> 00:25:17,316 Speaker 1: a light lift, right, So if we can bring that 442 00:25:17,396 --> 00:25:21,236 Speaker 1: attention in, we can find the silence inside there. We're 443 00:25:21,236 --> 00:25:24,396 Speaker 1: so interested in not adding more to the to do us, 444 00:25:24,396 --> 00:25:29,876 Speaker 1: but just kind of taking away, simplifying, slowing down, finding 445 00:25:29,876 --> 00:25:32,156 Speaker 1: that space and silence. And Justin and I are finding 446 00:25:32,196 --> 00:25:35,156 Speaker 1: that silence nut by running off to retreats for six 447 00:25:35,196 --> 00:25:38,196 Speaker 1: months of the time. But really, like in a full, busy, 448 00:25:38,556 --> 00:25:43,076 Speaker 1: pretty compressed, demanding life, silence is always with us. And 449 00:25:43,156 --> 00:25:44,796 Speaker 1: if you want to take it to the next level, 450 00:25:44,916 --> 00:25:46,436 Speaker 1: you know, if you have time and space for a 451 00:25:46,476 --> 00:25:49,476 Speaker 1: little bit of sanctuary. One of the things you suggest 452 00:25:49,636 --> 00:25:52,996 Speaker 1: is finding space in nature that we can find silence 453 00:25:53,036 --> 00:25:55,836 Speaker 1: in nature. Yeah, so nature is the way for many 454 00:25:55,876 --> 00:25:58,796 Speaker 1: people to find their quiet, and it does seem connected 455 00:25:58,836 --> 00:26:02,356 Speaker 1: to that self transcendent experience we touched on earlier, where 456 00:26:02,356 --> 00:26:05,116 Speaker 1: you are getting more connected to a smaller sense of 457 00:26:05,116 --> 00:26:08,236 Speaker 1: self but in relation and feeling connected to a larger 458 00:26:08,676 --> 00:26:11,876 Speaker 1: sense of being. It's definitely one of the most common ways, 459 00:26:11,916 --> 00:26:14,516 Speaker 1: including just listening. This doesn't mean you have to go 460 00:26:14,596 --> 00:26:17,556 Speaker 1: far far out, even just stepping outside in the midst 461 00:26:17,556 --> 00:26:20,756 Speaker 1: of a busy day and hearing bird song with birding 462 00:26:20,756 --> 00:26:23,516 Speaker 1: in particular, birds are with us with it's the wild 463 00:26:23,596 --> 00:26:26,436 Speaker 1: coming into our very being. We do look a little 464 00:26:26,436 --> 00:26:28,196 Speaker 1: bit in the book at you know, for example, the 465 00:26:28,236 --> 00:26:31,916 Speaker 1: research Amingkoo that shows that you just playing with soil 466 00:26:31,996 --> 00:26:35,356 Speaker 1: for five minutes can actually change the activation of the 467 00:26:35,396 --> 00:26:39,556 Speaker 1: parasympathetic nervous system from fight or flight, moving towards tend 468 00:26:39,636 --> 00:26:42,676 Speaker 1: and befriend. So we have this practice in the book 469 00:26:42,716 --> 00:26:46,116 Speaker 1: of How to Find Silence in the Mind through Nature, 470 00:26:46,316 --> 00:26:49,436 Speaker 1: this practice of like once a day connecting with something 471 00:26:49,516 --> 00:26:52,756 Speaker 1: bigger than yourself like a towering tree, your stars in 472 00:26:52,796 --> 00:26:55,516 Speaker 1: the night sky, and once a day connecting with something 473 00:26:55,556 --> 00:26:58,596 Speaker 1: smaller than yourself like a blossom or a trail of 474 00:26:58,596 --> 00:27:02,196 Speaker 1: ants or a sparrow, and how these practices for us 475 00:27:02,396 --> 00:27:06,276 Speaker 1: produce quiet inside. It's another way to get quiet inside 476 00:27:06,356 --> 00:27:09,436 Speaker 1: is to really look very carefully at the things you're 477 00:27:09,436 --> 00:27:11,956 Speaker 1: bringing into your life that are causing more noise. And 478 00:27:12,036 --> 00:27:13,476 Speaker 1: one of the biggest ones for so many of us 479 00:27:13,516 --> 00:27:16,636 Speaker 1: as our technology. You've advocated something that we've talked about 480 00:27:16,676 --> 00:27:18,636 Speaker 1: before on this podcast, which is this idea of a 481 00:27:18,716 --> 00:27:20,676 Speaker 1: tech sabbath. What is this and why can it be 482 00:27:20,716 --> 00:27:24,516 Speaker 1: so powerful for finding silence? You know, with tech, one 483 00:27:24,516 --> 00:27:26,476 Speaker 1: thing we come back to, and this relates again to 484 00:27:26,676 --> 00:27:30,076 Speaker 1: silence and nature, is this space where nothing is making 485 00:27:30,116 --> 00:27:33,476 Speaker 1: claims on our consciousness. It's like sometimes bird song could 486 00:27:33,476 --> 00:27:37,516 Speaker 1: actually be really high decibel, or the sound of Niagara falls, 487 00:27:37,676 --> 00:27:41,196 Speaker 1: or you know, a huge Russian river is actually super 488 00:27:41,476 --> 00:27:44,316 Speaker 1: high decibel, but it's like, why is it not noisy 489 00:27:44,796 --> 00:27:47,916 Speaker 1: for us? It's because it's not making claims on our consciousness. 490 00:27:48,516 --> 00:27:52,476 Speaker 1: And technology, especially if you think about reminders and pinging 491 00:27:52,596 --> 00:27:56,236 Speaker 1: notifications and you know, the urge to check our email 492 00:27:56,276 --> 00:27:59,916 Speaker 1: when it's always available, like that's making claims on our consciousness. 493 00:28:00,476 --> 00:28:02,436 Speaker 1: So when we think about a tech sabbath, you don't 494 00:28:02,436 --> 00:28:04,596 Speaker 1: want to be too prescriptive. About it and say like, oh, 495 00:28:04,636 --> 00:28:06,916 Speaker 1: you must do this, you miss do that, because you 496 00:28:06,916 --> 00:28:09,636 Speaker 1: know we all have responsibilities. Back to that idea of 497 00:28:09,636 --> 00:28:12,396 Speaker 1: our sphere of influence, in our sphere of control. I'm 498 00:28:12,436 --> 00:28:14,756 Speaker 1: not in a space in my life I can totally 499 00:28:15,036 --> 00:28:17,396 Speaker 1: put my phone in one of those lockboxes because I 500 00:28:17,396 --> 00:28:21,116 Speaker 1: have little kids around and professional responsibilities that I have 501 00:28:21,156 --> 00:28:23,556 Speaker 1: to attend to. But one thing I'll do, for example, 502 00:28:23,676 --> 00:28:25,916 Speaker 1: is take the email app off my phone for a 503 00:28:25,956 --> 00:28:28,156 Speaker 1: time a certain time a day, so I can only 504 00:28:28,236 --> 00:28:30,676 Speaker 1: check my email when I'm at the computer, knowing that 505 00:28:30,676 --> 00:28:33,476 Speaker 1: that's one little change I can make that's going to 506 00:28:33,556 --> 00:28:37,156 Speaker 1: impact the number of claims made in my consciousness. And 507 00:28:37,236 --> 00:28:38,956 Speaker 1: that leads to one of the last things I wanted 508 00:28:38,996 --> 00:28:40,756 Speaker 1: to talk about, which is that we also have to 509 00:28:40,796 --> 00:28:43,716 Speaker 1: think about our own interaction in terms of creating noise. 510 00:28:43,756 --> 00:28:46,356 Speaker 1: How many claims on other people's consciousness we're making that 511 00:28:46,396 --> 00:28:48,796 Speaker 1: we don't need to be making, and so lee talk 512 00:28:48,796 --> 00:28:51,076 Speaker 1: about ways that we could reduce the noise that we're 513 00:28:51,116 --> 00:28:55,556 Speaker 1: causing for other people. Noise is a really subjective experience, 514 00:28:55,676 --> 00:28:59,716 Speaker 1: right One person's noise is another person's symphony, and so 515 00:28:59,756 --> 00:29:03,276 Speaker 1: we often don't think of our actions as noisy. You 516 00:29:03,316 --> 00:29:05,636 Speaker 1: may have noticed, you know, when I play a podcast 517 00:29:05,716 --> 00:29:09,116 Speaker 1: or the radio or the music or whatever in common space, 518 00:29:09,356 --> 00:29:12,876 Speaker 1: I'm not thinking of that as disturbing others. So we 519 00:29:12,916 --> 00:29:15,396 Speaker 1: can really open up. Actually a lot of this we're 520 00:29:15,436 --> 00:29:18,516 Speaker 1: talking about individual experiences, but most of the time we're 521 00:29:18,516 --> 00:29:21,476 Speaker 1: really in relationship right or either at work, we're at home, 522 00:29:21,636 --> 00:29:24,396 Speaker 1: or with others. So this is so much of this 523 00:29:24,516 --> 00:29:29,436 Speaker 1: is actually about negotiating creating some agreements around noise and silence. 524 00:29:29,796 --> 00:29:31,996 Speaker 1: So we do invite the reader to first look at 525 00:29:31,996 --> 00:29:35,836 Speaker 1: their own contributions, and if you're not sure how you contribute, 526 00:29:36,036 --> 00:29:38,356 Speaker 1: you could ask a truth teller in your life about 527 00:29:38,756 --> 00:29:42,556 Speaker 1: what habits you may have that create noise for them, 528 00:29:42,596 --> 00:29:46,716 Speaker 1: and then really commit to lessening that. It comes back 529 00:29:46,756 --> 00:29:49,476 Speaker 1: again and again to this idea of like, do we 530 00:29:49,596 --> 00:29:54,196 Speaker 1: value that contracted state of the dopamine rush that's often noisy, 531 00:29:54,836 --> 00:29:58,276 Speaker 1: or are we valuing as progress as what we're seeking 532 00:29:58,796 --> 00:30:02,876 Speaker 1: states of Christine attention where we can really savor life, 533 00:30:02,956 --> 00:30:06,636 Speaker 1: where we can really hear another person, and that includes 534 00:30:06,956 --> 00:30:11,716 Speaker 1: at home, among families, among friends, in workplaces. So we 535 00:30:12,076 --> 00:30:13,876 Speaker 1: talk in the book about what it would mean to 536 00:30:13,916 --> 00:30:17,756 Speaker 1: find a society that honors silence, like, what if this 537 00:30:17,916 --> 00:30:22,556 Speaker 1: was a value as workplaces and organizations and schools and 538 00:30:22,676 --> 00:30:27,876 Speaker 1: even whole countries and communities to value pristine attention as 539 00:30:27,876 --> 00:30:31,716 Speaker 1: a public good. For many of us these days, avoiding 540 00:30:31,796 --> 00:30:34,636 Speaker 1: unwanted distraction isn't as simple as throwing a bunch of 541 00:30:34,676 --> 00:30:37,836 Speaker 1: dirt onto the cobblestone streets outside our homes or offices. 542 00:30:38,196 --> 00:30:40,116 Speaker 1: But I hope this episode has given you hope that 543 00:30:40,116 --> 00:30:43,476 Speaker 1: the pristine attention our forefarther sought is possible in the 544 00:30:43,516 --> 00:30:46,636 Speaker 1: modern day if we commit to using the right strategies. 545 00:30:47,236 --> 00:30:49,236 Speaker 1: You can start the way Lee and Justin suggest it, 546 00:30:49,356 --> 00:30:51,596 Speaker 1: and do a bit of a noise audit. What kinds 547 00:30:51,636 --> 00:30:54,276 Speaker 1: of unwanted distraction or coming through your ears or your 548 00:30:54,316 --> 00:30:57,156 Speaker 1: news feeds or the stressful thoughts in your head? And 549 00:30:57,276 --> 00:31:00,636 Speaker 1: how does all that noise make you feel? If the 550 00:31:00,676 --> 00:31:03,076 Speaker 1: answer is not so good, can you take a careful 551 00:31:03,076 --> 00:31:05,796 Speaker 1: look at your own sphere of influence to find spots 552 00:31:05,836 --> 00:31:08,276 Speaker 1: where it's possible to decrease some of that mental clamor 553 00:31:09,396 --> 00:31:11,676 Speaker 1: or perhaps you can find small moments of silence to 554 00:31:11,756 --> 00:31:15,476 Speaker 1: cherish and visit spaces that give you a sense of calm. 555 00:31:15,516 --> 00:31:17,476 Speaker 1: And if changes like these are hard right now, given 556 00:31:17,516 --> 00:31:21,036 Speaker 1: your circumstances, that's okay. Maybe you can find ways to 557 00:31:21,036 --> 00:31:23,436 Speaker 1: befriend the noise around you, treat it with a little 558 00:31:23,436 --> 00:31:26,596 Speaker 1: bit more grace, or just let it be. I hope 559 00:31:26,596 --> 00:31:28,916 Speaker 1: that using strategies like these can give you the bandwidth 560 00:31:28,916 --> 00:31:31,076 Speaker 1: you need to hear what your wise voice is saying 561 00:31:31,276 --> 00:31:34,636 Speaker 1: you really desire. In twenty twenty three, thank you so 562 00:31:34,716 --> 00:31:36,876 Speaker 1: much for joining me on this special New Year's season 563 00:31:36,876 --> 00:31:39,396 Speaker 1: of The Happiness Lab. And not to worry is my 564 00:31:39,476 --> 00:31:41,676 Speaker 1: producers and I are already hard at work on our 565 00:31:41,716 --> 00:31:44,556 Speaker 1: next full season, as well as some bonus episodes I 566 00:31:44,556 --> 00:31:47,636 Speaker 1: think you'll enjoy. Until next time we meet, be sure 567 00:31:47,676 --> 00:31:59,916 Speaker 1: to stay safe and stay happy. The Happiness Lab is 568 00:31:59,916 --> 00:32:02,796 Speaker 1: co written by Ryan Dilley and is produced by Ryan 569 00:32:02,876 --> 00:32:05,996 Speaker 1: Dilley and Courtney Guerino. The show was mastered by Evan 570 00:32:06,076 --> 00:32:09,316 Speaker 1: Viola and our original music was composed by Zachary Over. 571 00:32:09,956 --> 00:32:14,036 Speaker 1: Special thanks to Shanebeard, Greta Kone, Nikole Morano, Morgan Ratner, 572 00:32:14,116 --> 00:32:17,356 Speaker 1: Maggie Taylor, Jacob Weisberg, my agent, Ben Davis, and the 573 00:32:17,356 --> 00:32:20,036 Speaker 1: rest of the Pushkin team. The Happiness Lab is brought 574 00:32:20,076 --> 00:32:23,356 Speaker 1: to you by Pushkin Industries and by me doctor Laurie Santos,