WEBVTT - The Science of Thulsa Doom, Part 2

0:00:03.000 --> 0:00:04.960
<v Speaker 1>Welcome Stuff to Blow Your Mind, a production of I

0:00:05.000 --> 0:00:13.960
<v Speaker 1>Heart Radios How Stuff Works. Hey, you welcome to Stuff

0:00:14.000 --> 0:00:16.000
<v Speaker 1>to Blow your Mind. My name is Robert Lamb and

0:00:16.040 --> 0:00:18.880
<v Speaker 1>I'm Joe McCormick, and we're back to talk snakes. It's

0:00:18.880 --> 0:00:23.480
<v Speaker 1>snake talk. That's right. We're continuing this month's movie episode

0:00:23.600 --> 0:00:26.560
<v Speaker 1>and now it's episodes because we you you got to

0:00:26.600 --> 0:00:28.720
<v Speaker 1>pick the movie this time. You pick Conan the Barbarian.

0:00:28.880 --> 0:00:30.840
<v Speaker 1>Hadn't seen it in a while. I was wondering how

0:00:30.880 --> 0:00:33.320
<v Speaker 1>it held up, and you know, it kind of did,

0:00:33.400 --> 0:00:36.960
<v Speaker 1>it kind of didn't. But it's it's definitely worth talking about.

0:00:37.120 --> 0:00:39.440
<v Speaker 1>But one of the key centerpieces in this film is

0:00:39.479 --> 0:00:44.159
<v Speaker 1>the cult of set thulsa dooms religion. I mean, he

0:00:44.159 --> 0:00:47.400
<v Speaker 1>seems into the branding, even in the earlier portions of

0:00:47.400 --> 0:00:50.120
<v Speaker 1>the film when he's just a warrior. Yeah, that's a

0:00:50.159 --> 0:00:52.640
<v Speaker 1>little confusing, because the whole thing is that, like James

0:00:52.680 --> 0:00:54.520
<v Speaker 1>Earl Jones, he was like once I was a young

0:00:54.560 --> 0:00:56.680
<v Speaker 1>man and I was just a war lord running around

0:00:56.800 --> 0:00:59.120
<v Speaker 1>raiding villages. You know, the sorry I killed your parents

0:00:59.120 --> 0:01:00.960
<v Speaker 1>and not that's a yeah. I don't think he ever

0:01:00.960 --> 0:01:03.280
<v Speaker 1>said he was no. He didn't say no. In fact,

0:01:03.280 --> 0:01:05.959
<v Speaker 1>he says, Dakona, and he's like, got Arnold Schwartzendinger on

0:01:05.959 --> 0:01:08.800
<v Speaker 1>the floor. He's like, when when I destroyed your village,

0:01:08.840 --> 0:01:14.480
<v Speaker 1>I made you You're welcome. Yeah, pretty much. Uh. But

0:01:14.480 --> 0:01:17.440
<v Speaker 1>but then later in the film he's he's like, oh,

0:01:17.520 --> 0:01:19.480
<v Speaker 1>I don't do that anymore. Now I'm just a regular

0:01:19.480 --> 0:01:23.000
<v Speaker 1>cult leader. But in both cases he's carrying the symbol

0:01:23.040 --> 0:01:25.520
<v Speaker 1>of his cult even though he's not a cult leader yet.

0:01:25.520 --> 0:01:28.360
<v Speaker 1>In in the earlier part, and the symbol of his cult,

0:01:28.600 --> 0:01:31.279
<v Speaker 1>which is referred to in the movie as the Cult

0:01:31.319 --> 0:01:34.039
<v Speaker 1>of set or the Temple of set Uh. And in

0:01:34.080 --> 0:01:37.000
<v Speaker 1>the last episode we discussed the real ancient Egyptian not

0:01:37.160 --> 0:01:39.600
<v Speaker 1>well maybe not real, but the real mythology of the

0:01:39.600 --> 0:01:42.960
<v Speaker 1>ancient Egyptian god Set or Seth, and how he is

0:01:43.120 --> 0:01:46.160
<v Speaker 1>very different than the set represented in the film. But

0:01:46.200 --> 0:01:48.400
<v Speaker 1>the Cult of set in the film has the symbol

0:01:48.400 --> 0:01:51.520
<v Speaker 1>of the two headed snake with with the two heads

0:01:51.560 --> 0:01:54.400
<v Speaker 1>facing off against each other. Right, I mean, maybe part

0:01:54.440 --> 0:01:56.880
<v Speaker 1>of it is that just even though his approach to

0:01:56.960 --> 0:01:59.400
<v Speaker 1>life changed a little bit, he just always had great branding,

0:02:00.000 --> 0:02:02.600
<v Speaker 1>always loves snakes, or certainly he just maybe just took

0:02:02.680 --> 0:02:05.160
<v Speaker 1>up the the the emblem at some point there was

0:02:05.160 --> 0:02:08.040
<v Speaker 1>a pre existing cult of Set. I mean certainly that

0:02:08.080 --> 0:02:11.040
<v Speaker 1>would if you're creating a cult leader. I mean, some

0:02:11.320 --> 0:02:16.480
<v Speaker 1>cult leaders create their faith wholesale, uh, from from new parts.

0:02:16.480 --> 0:02:18.880
<v Speaker 1>But for the most part, for the most part, they're

0:02:18.880 --> 0:02:22.280
<v Speaker 1>depending on something that came before and just inserting themselves

0:02:22.400 --> 0:02:24.760
<v Speaker 1>into it. That's exactly right. I mean, in fact, I

0:02:24.760 --> 0:02:27.760
<v Speaker 1>can scarcely think of a cult that doesn't draw on

0:02:27.919 --> 0:02:32.000
<v Speaker 1>some existing mythology. I mean, uh, you think about the

0:02:32.040 --> 0:02:34.520
<v Speaker 1>Heaven's Gate cult. I mean that was in a large

0:02:34.560 --> 0:02:38.560
<v Speaker 1>part based on like UFO mythology and existing Christianity. Even

0:02:38.600 --> 0:02:41.280
<v Speaker 1>if you look at like the Raylians and Rileyans, one

0:02:41.280 --> 0:02:44.960
<v Speaker 1>of the the UFO religions, they're the guy who found it,

0:02:45.000 --> 0:02:47.160
<v Speaker 1>has this whole book going through like the books of

0:02:47.200 --> 0:02:49.640
<v Speaker 1>the Bible and all this talking about how it's actually

0:02:49.680 --> 0:02:53.120
<v Speaker 1>all about alien encounters and alien technology. It's basically an

0:02:53.120 --> 0:02:57.840
<v Speaker 1>ancient aliens religion. So the emblem for the Temple of

0:02:57.840 --> 0:03:00.600
<v Speaker 1>Set in this film has this this really cool logo

0:03:00.800 --> 0:03:03.880
<v Speaker 1>actually that it's like there are two different versions of it.

0:03:03.919 --> 0:03:05.880
<v Speaker 1>You kind of see one is like on the like

0:03:05.919 --> 0:03:08.360
<v Speaker 1>the staffs and the armor that they carry, and then

0:03:08.360 --> 0:03:13.000
<v Speaker 1>there's this like simple simplified logo, but it's a snake

0:03:13.280 --> 0:03:15.760
<v Speaker 1>with two heads as a head on each end, like

0:03:15.800 --> 0:03:18.280
<v Speaker 1>a like the head of the snake is a snakehead

0:03:18.320 --> 0:03:20.680
<v Speaker 1>and the tail of the snake is a snakehead, and

0:03:20.720 --> 0:03:23.280
<v Speaker 1>they're they're rising against each other, and in the background

0:03:23.360 --> 0:03:25.320
<v Speaker 1>there is a son And in fact it's a plot

0:03:25.360 --> 0:03:28.280
<v Speaker 1>point in the film because Conan and his friends go

0:03:28.320 --> 0:03:31.680
<v Speaker 1>around looking for Falsa Doom played by James Earl Jones

0:03:31.840 --> 0:03:34.200
<v Speaker 1>by asking about this symbol. It's like, have you seen

0:03:34.240 --> 0:03:38.000
<v Speaker 1>this symbol anywhere? That's how they they initially connect with him.

0:03:38.400 --> 0:03:40.640
<v Speaker 1>So I should kind of surprise, as a surprise to

0:03:40.680 --> 0:03:42.800
<v Speaker 1>nobody that the idea of a snake with a head

0:03:42.840 --> 0:03:45.840
<v Speaker 1>on each end pre dates this film, that you know

0:03:45.880 --> 0:03:48.200
<v Speaker 1>that this this is something that we can go back

0:03:48.480 --> 0:03:52.360
<v Speaker 1>in time and we can find examples of in uh

0:03:52.640 --> 0:03:55.520
<v Speaker 1>in the human use of symbols. Right now, you might

0:03:55.560 --> 0:03:57.960
<v Speaker 1>be thinking about other existing snake symbols that are a

0:03:57.960 --> 0:03:59.839
<v Speaker 1>little bit different. You might be thinking about the orb

0:04:00.000 --> 0:04:03.120
<v Speaker 1>corros where a snake is swallowing its own tail, But

0:04:03.200 --> 0:04:07.000
<v Speaker 1>that's different than two snake heads facing each other, right though,

0:04:07.040 --> 0:04:09.480
<v Speaker 1>I mean in Theora Boruss defense we usually don't see

0:04:09.480 --> 0:04:11.160
<v Speaker 1>the tail because it's in his mouth. Who's to say

0:04:11.160 --> 0:04:13.240
<v Speaker 1>that wasn't a hat on there? But yeah, the the

0:04:13.400 --> 0:04:17.359
<v Speaker 1>or a Borus, the world serpent, the mid guard storm, Um,

0:04:17.400 --> 0:04:20.960
<v Speaker 1>it's uh. It is yet depicted as the snake consuming itself.

0:04:21.080 --> 0:04:23.040
<v Speaker 1>On the other hand, one that is very similar but

0:04:23.160 --> 0:04:25.600
<v Speaker 1>isn't quite the same thing does have snakeheads facing each

0:04:25.600 --> 0:04:29.680
<v Speaker 1>other would be the Caducius. This is this is like

0:04:29.720 --> 0:04:33.360
<v Speaker 1>the staff with the snakes staff of hers. Yeah. Yeah,

0:04:33.400 --> 0:04:36.719
<v Speaker 1>So what we're talking about here is the the amphis

0:04:36.720 --> 0:04:40.000
<v Speaker 1>beina and it's a it's a name that's derived from

0:04:40.000 --> 0:04:43.440
<v Speaker 1>the Greek to go both ways because of the idea

0:04:43.520 --> 0:04:45.599
<v Speaker 1>is that it's a snake that can move forwards or

0:04:45.640 --> 0:04:48.039
<v Speaker 1>backwards with ease. The one thing I've read is that

0:04:48.080 --> 0:04:50.840
<v Speaker 1>snakes that just have one normal head and a normal

0:04:50.880 --> 0:04:54.120
<v Speaker 1>tail can sometimes slither backwards. Like I was reading a

0:04:54.120 --> 0:04:57.280
<v Speaker 1>book about how the author observed that coral snakes seem

0:04:57.360 --> 0:05:00.440
<v Speaker 1>to be able to slither backwards just fine. Right, And

0:05:00.920 --> 0:05:02.560
<v Speaker 1>so I mean, of course, in all of this you're talking,

0:05:02.680 --> 0:05:05.320
<v Speaker 1>we're dealing with something on one level, there's the symbolism

0:05:05.400 --> 0:05:08.240
<v Speaker 1>level of it, right, Like what does the idea of

0:05:08.240 --> 0:05:11.320
<v Speaker 1>a snake with two heads mean, how does it? What

0:05:11.440 --> 0:05:14.240
<v Speaker 1>does it? How does it function in the human mind?

0:05:15.040 --> 0:05:16.960
<v Speaker 1>But then also there is a certain degree of just

0:05:17.040 --> 0:05:21.799
<v Speaker 1>like weird tales about what snakes look like. So, according

0:05:21.839 --> 0:05:25.040
<v Speaker 1>to Carol Rose, the folklorist, his books always come back

0:05:25.080 --> 0:05:27.520
<v Speaker 1>to She she has a nice write up about it

0:05:27.760 --> 0:05:30.000
<v Speaker 1>in one of her monster books, and she points out

0:05:30.000 --> 0:05:32.280
<v Speaker 1>that the Greek writer Lucan described it as a desert

0:05:32.320 --> 0:05:36.240
<v Speaker 1>creature of North Africa. Um and um, and of course

0:05:36.279 --> 0:05:38.040
<v Speaker 1>as well, we'll we'll see plenty of the Elder of

0:05:38.040 --> 0:05:42.480
<v Speaker 1>course also wrote about it. But I also was reading

0:05:42.520 --> 0:05:46.960
<v Speaker 1>from a article Stalking the Emphis Beena by Sydney J.

0:05:47.160 --> 0:05:53.640
<v Speaker 1>Levy from the Journal of Consumer Research. That but yeah,

0:05:53.800 --> 0:05:57.919
<v Speaker 1>but that mentions that the this particular symbol quote was

0:05:58.000 --> 0:06:02.359
<v Speaker 1>probably intended to express the horror and anguish associated with

0:06:02.480 --> 0:06:07.680
<v Speaker 1>ambivalent situations. Oh yeah, yeah, yeah, I mean that. Um,

0:06:07.720 --> 0:06:11.000
<v Speaker 1>it certainly goes with a kind of classic archetype of

0:06:11.000 --> 0:06:14.240
<v Speaker 1>of psychodynamics, right, the idea that like this might not

0:06:14.279 --> 0:06:17.160
<v Speaker 1>be the most correct way of thinking about the mind. Now,

0:06:17.240 --> 0:06:19.680
<v Speaker 1>but if you go back to Freudian thought, you know,

0:06:19.800 --> 0:06:24.320
<v Speaker 1>he often seemed to emphasize that major problems in the mind.

0:06:24.360 --> 0:06:27.680
<v Speaker 1>The psychoses and things were caused by states of ambivalence

0:06:27.680 --> 0:06:31.520
<v Speaker 1>where you had, you know, conflicting desires or conflicting tendencies

0:06:31.560 --> 0:06:34.040
<v Speaker 1>that couldn't be resolved. Should I stay or should I go?

0:06:34.120 --> 0:06:37.000
<v Speaker 1>I don't know. I'm of two snakes on the man. H.

0:06:37.120 --> 0:06:39.640
<v Speaker 1>So this particular beast also shows up in a lot

0:06:39.680 --> 0:06:43.440
<v Speaker 1>of medieval beast theories with as a winged creature with

0:06:43.520 --> 0:06:46.360
<v Speaker 1>two legs at it as well. Uh, sometimes it's said

0:06:46.360 --> 0:06:48.320
<v Speaker 1>that it can roll like a hoop snake, a hoop

0:06:48.360 --> 0:06:50.360
<v Speaker 1>snake being kind of a form of an aura borous

0:06:50.880 --> 0:06:54.000
<v Speaker 1>that's less, less concerned with what happens if a snake

0:06:54.040 --> 0:06:56.960
<v Speaker 1>consumes itself. How does this house this play out in

0:06:56.960 --> 0:07:00.240
<v Speaker 1>my mind? Versus what if a snake just at its

0:07:00.240 --> 0:07:02.320
<v Speaker 1>own tail and then rolled like a wheel down a

0:07:02.440 --> 0:07:04.560
<v Speaker 1>down a hill. Now this is a mythical creature, no

0:07:04.760 --> 0:07:08.120
<v Speaker 1>real creature, though there is a real wheel spider. Yeah, yeah,

0:07:08.160 --> 0:07:11.440
<v Speaker 1>there are some real rolling creatures, but but not quite

0:07:11.520 --> 0:07:15.840
<v Speaker 1>like a snake. Um Plenty of Here's what Plenty had

0:07:15.880 --> 0:07:19.440
<v Speaker 1>to say about the the amphisbina in the Natural History

0:07:19.520 --> 0:07:22.400
<v Speaker 1>Glad Plenty was on it. The amphisbina has a twin

0:07:22.520 --> 0:07:25.120
<v Speaker 1>head that is one at the tail end as well

0:07:25.440 --> 0:07:27.680
<v Speaker 1>as though it were not enough for poison to be

0:07:27.720 --> 0:07:30.960
<v Speaker 1>poured out of one mount, because that's another aspect of

0:07:31.000 --> 0:07:32.760
<v Speaker 1>it is is that the creature is supposed to be

0:07:32.800 --> 0:07:37.040
<v Speaker 1>like any mythic serpent. It's highly venomous, and so maybe

0:07:37.040 --> 0:07:39.120
<v Speaker 1>the ideas it's just so venomous that one head is

0:07:39.160 --> 0:07:42.200
<v Speaker 1>not enough. It needs two heads for all that venom. Uh.

0:07:42.280 --> 0:07:45.120
<v Speaker 1>Then likewise, there their accounts of how you can use

0:07:45.160 --> 0:07:49.360
<v Speaker 1>its dried skin to say, treat rheumatism. Uh. So there's

0:07:49.520 --> 0:07:51.480
<v Speaker 1>you know, there are all these different stories about it,

0:07:51.600 --> 0:07:53.720
<v Speaker 1>and it reminds me a lot of the of some

0:07:53.760 --> 0:07:57.600
<v Speaker 1>of the things we're discussing about the bassilisk. Now Rose

0:07:57.640 --> 0:08:01.679
<v Speaker 1>writes that while exaggerated, she thinks it was likely based

0:08:01.680 --> 0:08:05.240
<v Speaker 1>on some real venomous reptile in the Libyan desert, perhaps

0:08:05.320 --> 0:08:08.600
<v Speaker 1>one that was capable of slithering in either direction, which,

0:08:09.000 --> 0:08:11.960
<v Speaker 1>as you said, that's some real snakes. Not that impressive.

0:08:12.200 --> 0:08:15.000
<v Speaker 1>But if you didn't know that, it's kind of like

0:08:15.000 --> 0:08:16.760
<v Speaker 1>if you don't know that horses can lay down, and

0:08:16.800 --> 0:08:19.559
<v Speaker 1>then you see one laying down, sleeping and you're like, whoa.

0:08:19.800 --> 0:08:22.160
<v Speaker 1>Then you start reporting you're gonna call it plenty immediately.

0:08:22.280 --> 0:08:24.720
<v Speaker 1>I didn't tell him or the other possibilities that is

0:08:24.760 --> 0:08:27.360
<v Speaker 1>that it's a snake that seemed to raise its tail

0:08:27.400 --> 0:08:30.320
<v Speaker 1>a tail like a head when it was threatened. And

0:08:30.360 --> 0:08:32.960
<v Speaker 1>we'll come back to to that because there are some

0:08:33.040 --> 0:08:36.920
<v Speaker 1>potential examples of that for sure. Then there. You know,

0:08:36.960 --> 0:08:40.320
<v Speaker 1>if we look outside of Western traditions, we also see

0:08:40.360 --> 0:08:44.480
<v Speaker 1>double headed serpents in the Aztec tradition. Yeah, with a

0:08:44.960 --> 0:08:47.839
<v Speaker 1>with a you know, there's a particularly interesting fifteenth or

0:08:47.880 --> 0:08:52.240
<v Speaker 1>sixteenth century turquoise example that I'm sure everyone's seeing photos of.

0:08:52.320 --> 0:08:54.920
<v Speaker 1>There's a particularly a nice example of this in the

0:08:54.920 --> 0:09:00.920
<v Speaker 1>British Museum. Uh. This this turquoise uh serpent creature uh

0:09:00.960 --> 0:09:04.240
<v Speaker 1>with this like almost bear like head on on either end.

0:09:04.960 --> 0:09:08.960
<v Speaker 1>And it's uncertain exactly what it's depicting. So, you know,

0:09:09.000 --> 0:09:11.400
<v Speaker 1>the the idea maybe that this is just representing that

0:09:11.480 --> 0:09:14.080
<v Speaker 1>serpentine rebirth that we've talked about, So this is not

0:09:14.200 --> 0:09:17.120
<v Speaker 1>so much a snake with two heads, but that it's

0:09:17.160 --> 0:09:21.000
<v Speaker 1>a snake emerging from itself from its skin. It also

0:09:21.120 --> 0:09:24.880
<v Speaker 1>may be well be related to quetzal codal, which we

0:09:25.160 --> 0:09:28.680
<v Speaker 1>we did an episode on talking about the importance of

0:09:28.720 --> 0:09:35.120
<v Speaker 1>the plumed serpent in in meso American religion. And uh,

0:09:35.120 --> 0:09:37.320
<v Speaker 1>and we should also point out that that particular god

0:09:37.400 --> 0:09:40.400
<v Speaker 1>like there there's a snake god that is certainly far

0:09:40.520 --> 0:09:44.679
<v Speaker 1>removed from anything Falsa Doom represents no thoroughly nondo me

0:09:46.040 --> 0:09:49.120
<v Speaker 1>And then uh, I also read that it's it's possible

0:09:49.120 --> 0:09:52.520
<v Speaker 1>that this is not like clearly maybe an Aztec creation,

0:09:52.600 --> 0:09:54.720
<v Speaker 1>but maybe it's a creation of the mix the mixed

0:09:54.720 --> 0:09:58.040
<v Speaker 1>tech people. UM, so you're you're ultimately going with with

0:09:58.040 --> 0:10:01.640
<v Speaker 1>perhaps several different degrees of separate between the people who

0:10:01.720 --> 0:10:04.800
<v Speaker 1>originally um dreamed up and created this work of art

0:10:04.880 --> 0:10:08.520
<v Speaker 1>versus those certainly who now possess it. So obviously the

0:10:08.600 --> 0:10:13.600
<v Speaker 1>next question is are there two headed snakes in real life? Oh? Yes, yeah,

0:10:13.640 --> 0:10:16.480
<v Speaker 1>the answer is clearly yes. Two headed snakes of a

0:10:16.520 --> 0:10:20.280
<v Speaker 1>certain kind I will say, absolutely do exist and are

0:10:20.320 --> 0:10:24.440
<v Speaker 1>pretty regularly captured or breading captivity. It seems like maybe

0:10:24.720 --> 0:10:27.880
<v Speaker 1>once every couple of years, herpetologists come across one new

0:10:27.880 --> 0:10:30.560
<v Speaker 1>and interesting case of this that blows up in the media.

0:10:30.600 --> 0:10:33.240
<v Speaker 1>I think they probably get discovered more oftense, just only

0:10:33.320 --> 0:10:37.560
<v Speaker 1>sometimes do they really catch fire on the internet. But yes,

0:10:37.640 --> 0:10:41.680
<v Speaker 1>there are pretty frequently cases of two headed snakes known

0:10:41.679 --> 0:10:45.360
<v Speaker 1>as diecephalic or polycephalic, meaning you know, two heads or

0:10:45.400 --> 0:10:49.400
<v Speaker 1>many heads from species like ladder snakes, copper heads, king

0:10:49.520 --> 0:10:52.839
<v Speaker 1>snakes I've read about in all those species and others,

0:10:52.880 --> 0:10:56.800
<v Speaker 1>and these snakes generally have two heads, both growing from

0:10:56.880 --> 0:11:00.440
<v Speaker 1>the neck end of the body. There is no species

0:11:00.480 --> 0:11:03.960
<v Speaker 1>of snake that is regularly like this. Rather, this is

0:11:04.280 --> 0:11:07.440
<v Speaker 1>like this is not an adaptation or evolutionary change. It's

0:11:07.440 --> 0:11:10.880
<v Speaker 1>a developmental anomaly. It occurs the same way that most

0:11:10.960 --> 0:11:14.880
<v Speaker 1>other conjoined twins do when an embryo in in utero

0:11:15.000 --> 0:11:18.040
<v Speaker 1>splits into twins, but it doesn't split all the way,

0:11:18.240 --> 0:11:21.720
<v Speaker 1>leading to embryos that continue to develop while remaining attached

0:11:21.760 --> 0:11:23.880
<v Speaker 1>in some way. That's right, And if if you want

0:11:23.920 --> 0:11:27.880
<v Speaker 1>some more information on conjoined twins, uh, we we actually

0:11:27.920 --> 0:11:31.480
<v Speaker 1>discussed this in our Halloween episode whatever Halloween episodes last year,

0:11:31.520 --> 0:11:34.520
<v Speaker 1>the Tales from the Crypt episode, because of course there's

0:11:34.520 --> 0:11:36.319
<v Speaker 1>a Tales from the Crypt episode. There's more than one

0:11:36.360 --> 0:11:39.640
<v Speaker 1>actually that involves that in an insensitive manner, but so

0:11:40.120 --> 0:11:43.040
<v Speaker 1>we we we use that episode as an excuse to like,

0:11:43.160 --> 0:11:46.920
<v Speaker 1>all right, let's let's put aside the trash because let's

0:11:46.920 --> 0:11:50.199
<v Speaker 1>face the tales in the crypt is ultimately a trashy show.

0:11:50.520 --> 0:11:52.360
<v Speaker 1>But let's set all that aside and discuss, like, you know,

0:11:52.400 --> 0:11:54.600
<v Speaker 1>what the actual science is. And so we went through

0:11:54.600 --> 0:11:58.000
<v Speaker 1>all the various forms that occur, and so, yeah, this

0:11:58.000 --> 0:12:00.400
<v Speaker 1>this occurs in all kinds of animals and in cases

0:12:00.400 --> 0:12:03.319
<v Speaker 1>I've read about. What happens with snakes is you've got

0:12:03.360 --> 0:12:06.600
<v Speaker 1>two heads that are side by side, both extending from

0:12:06.679 --> 0:12:10.080
<v Speaker 1>the neck at different um. Sometimes there will be different

0:12:10.080 --> 0:12:14.559
<v Speaker 1>amounts of like length of the body that that are separated.

0:12:14.840 --> 0:12:17.240
<v Speaker 1>Sometimes the heads are very close to each other. Sometimes

0:12:17.320 --> 0:12:21.000
<v Speaker 1>they've got significant amounts of of separate neck, but they

0:12:21.040 --> 0:12:25.400
<v Speaker 1>share connections, usually to the top of the elementary canal. Um.

0:12:25.440 --> 0:12:28.160
<v Speaker 1>But the question would be here, what about a snake

0:12:28.200 --> 0:12:30.840
<v Speaker 1>with a head on both ends of the length of

0:12:30.880 --> 0:12:33.800
<v Speaker 1>the body, like in Thulsa Dooms standard for the cult

0:12:33.840 --> 0:12:36.400
<v Speaker 1>of set Could there be a snake that's got a

0:12:36.480 --> 0:12:39.720
<v Speaker 1>head for a tail? Well, we already mentioned that plenty

0:12:39.720 --> 0:12:43.720
<v Speaker 1>of the elder Um discussed one, and uh, you know,

0:12:43.760 --> 0:12:45.880
<v Speaker 1>we don't have plenty with us any any longer, but

0:12:45.960 --> 0:12:49.400
<v Speaker 1>we do have the Daily mail, and uh, and so

0:12:49.600 --> 0:12:51.640
<v Speaker 1>I was I was looking around, you know, for doing

0:12:51.679 --> 0:12:54.440
<v Speaker 1>various searches for two headed snakes, and I found an

0:12:54.520 --> 0:12:58.880
<v Speaker 1>article from September twenty third, two thousand twelve by Daily

0:12:58.920 --> 0:13:02.760
<v Speaker 1>Mail reporter titled they Both Seemed to Control It. Family

0:13:02.800 --> 0:13:05.480
<v Speaker 1>finds snake with two heads, one on each end of

0:13:05.520 --> 0:13:09.000
<v Speaker 1>its body. And so this all seemed to have happened

0:13:09.000 --> 0:13:12.480
<v Speaker 1>in South Carolina, and it was originally reported by Fox

0:13:12.520 --> 0:13:18.400
<v Speaker 1>Carolina presumably It's Fantastic Beasts news Beat newsdesk, and it

0:13:18.480 --> 0:13:21.160
<v Speaker 1>was it was identified by the local high school's biology

0:13:21.160 --> 0:13:24.960
<v Speaker 1>department as a rough earth snake. Uh. And you look

0:13:24.960 --> 0:13:28.840
<v Speaker 1>at these pictures, they're not, you know, super clear. Um,

0:13:28.880 --> 0:13:31.720
<v Speaker 1>but there was video. There was video at some point,

0:13:31.760 --> 0:13:35.960
<v Speaker 1>but the video I couldn't find actually alright good because

0:13:35.960 --> 0:13:38.600
<v Speaker 1>the video footage I found had been removed, as as

0:13:38.640 --> 0:13:40.680
<v Speaker 1>had the like I was getting a four or four

0:13:40.679 --> 0:13:45.719
<v Speaker 1>on the original Fox reporting. But uh, the article was

0:13:45.720 --> 0:13:48.600
<v Speaker 1>was pretty fun. My favorite line from it was quote,

0:13:48.960 --> 0:13:52.160
<v Speaker 1>but while the snake pulls itself in opposite directions, young

0:13:52.240 --> 0:13:55.640
<v Speaker 1>Savannah and Preston are also pulled in different directions on

0:13:55.720 --> 0:13:58.360
<v Speaker 1>what to name the snake. That's right. One of them

0:13:58.400 --> 0:14:00.480
<v Speaker 1>wanted to name it Billy Bob and the other said

0:14:00.520 --> 0:14:06.280
<v Speaker 1>Oreo right, um, uh yeah. I was looking for more

0:14:06.320 --> 0:14:09.040
<v Speaker 1>on this story to see to try to dig underneath

0:14:09.160 --> 0:14:12.040
<v Speaker 1>like the the Daily Mail article, and I couldn't. I

0:14:12.040 --> 0:14:14.560
<v Speaker 1>couldn't get under it. I don't understand why there wasn't

0:14:14.559 --> 0:14:16.600
<v Speaker 1>more follow up. I mean, I suspect it's because the

0:14:16.640 --> 0:14:19.240
<v Speaker 1>snake died and everyone was like, oh no, I'm sad

0:14:19.280 --> 0:14:21.960
<v Speaker 1>and let's move on with it. But or because the

0:14:21.960 --> 0:14:24.880
<v Speaker 1>original reporting might have been mistaken. That's the other. Yeah,

0:14:24.960 --> 0:14:28.080
<v Speaker 1>we just don't We don't know ultimately. Yeah. So even

0:14:28.080 --> 0:14:30.720
<v Speaker 1>though there's video, I mean I did watch video, and

0:14:30.760 --> 0:14:32.800
<v Speaker 1>it's a small snake, but they've got it in like

0:14:32.880 --> 0:14:36.160
<v Speaker 1>a little igloo cooler and it's slithering around and it

0:14:36.240 --> 0:14:38.960
<v Speaker 1>has some kind of it wasn't super high definition, but

0:14:39.000 --> 0:14:41.800
<v Speaker 1>it's got something on its tail. It looks sort of

0:14:41.840 --> 0:14:45.320
<v Speaker 1>head shaped. Even though I saw some video, I'm still

0:14:45.360 --> 0:14:49.640
<v Speaker 1>a little bit skeptical. I wonder if what's being interpreted

0:14:49.680 --> 0:14:52.320
<v Speaker 1>as a head on the tail end of the snake

0:14:52.480 --> 0:14:55.440
<v Speaker 1>is not really ahead. Yeah, I mean that's that's a

0:14:55.520 --> 0:15:00.160
<v Speaker 1>huge possibility. Uh yeah. So just to as as back

0:15:00.240 --> 0:15:02.880
<v Speaker 1>up for that as that being a possibility, I was

0:15:02.920 --> 0:15:04.920
<v Speaker 1>looking at a book from J h U Press two

0:15:04.960 --> 0:15:08.520
<v Speaker 1>thousand eighteen called American Snakes by Sean P. Graham. Uh.

0:15:08.520 --> 0:15:10.440
<v Speaker 1>And just as a side note before we get to

0:15:10.440 --> 0:15:12.920
<v Speaker 1>the thing that I went to this book for. As

0:15:12.960 --> 0:15:15.320
<v Speaker 1>a side note, there's a part I found where the

0:15:15.360 --> 0:15:20.200
<v Speaker 1>author is describing strange defense strategies that snakes employ. Uh.

0:15:20.240 --> 0:15:24.320
<v Speaker 1>And this unrelated one is called cloacle popping. Oh okay,

0:15:24.400 --> 0:15:26.960
<v Speaker 1>So sometimes have you read about this? No, I mean,

0:15:27.000 --> 0:15:29.320
<v Speaker 1>if you tell, if you'd asked me what cloacle popping was,

0:15:29.440 --> 0:15:32.760
<v Speaker 1>I would assume it's like the hottest new dance number

0:15:32.880 --> 0:15:36.640
<v Speaker 1>that I'm not familiar with. So sometimes when threatened, Uh,

0:15:36.720 --> 0:15:40.480
<v Speaker 1>some types of snakes will rapidly turn their cloaca inside out.

0:15:40.960 --> 0:15:44.200
<v Speaker 1>The cloaca is the common hole at the rear of

0:15:44.240 --> 0:15:49.120
<v Speaker 1>the body that's used for urinary tract, digestive tract, and

0:15:49.240 --> 0:15:52.480
<v Speaker 1>reproductive tract. So it's it's a common sort of hole

0:15:52.640 --> 0:15:55.520
<v Speaker 1>back there that takes care of all the cummings and

0:15:55.520 --> 0:15:58.520
<v Speaker 1>goings at the back side of the body. So when

0:15:58.560 --> 0:16:01.800
<v Speaker 1>these snakes get captured or handled or encounter some kind

0:16:01.800 --> 0:16:06.240
<v Speaker 1>of menace, they will sort of suddenly vigorously poop out

0:16:06.320 --> 0:16:09.400
<v Speaker 1>part of their own rectum. Basically, it's not a rectum.

0:16:09.400 --> 0:16:14.120
<v Speaker 1>It's cloaca, which produces these popping or squishing sounds which

0:16:14.120 --> 0:16:17.280
<v Speaker 1>are vaguely audible to us. Uh. It's not known what

0:16:17.440 --> 0:16:20.480
<v Speaker 1>adaptive purpose, if any of this has. But there's your

0:16:20.520 --> 0:16:24.320
<v Speaker 1>fact of the day, chloecal pot there, Okay. But also

0:16:24.560 --> 0:16:27.560
<v Speaker 1>the reason I was reading about this is that I

0:16:27.640 --> 0:16:29.840
<v Speaker 1>was looking for examples, and this is absolutely true that

0:16:29.920 --> 0:16:34.920
<v Speaker 1>some snake species have a defensive strategy that's known as automimicry,

0:16:35.000 --> 0:16:39.240
<v Speaker 1>which involves having a tail that looks like a second head.

0:16:39.840 --> 0:16:43.040
<v Speaker 1>And examples of this include the rubber boa, which can

0:16:43.160 --> 0:16:46.160
<v Speaker 1>use its tail as a decoy head if it's attacked.

0:16:46.200 --> 0:16:48.840
<v Speaker 1>Like if this snake is attacked, if you've seen pictures

0:16:48.840 --> 0:16:50.920
<v Speaker 1>of the rubber boa, you might have seen it not

0:16:51.080 --> 0:16:53.880
<v Speaker 1>just coiled, but sort of tied up in itself like

0:16:53.920 --> 0:16:57.280
<v Speaker 1>a not it'll you know, be a jumble, and while

0:16:57.320 --> 0:17:00.200
<v Speaker 1>it's in this tangle, it will raise its tail all

0:17:00.400 --> 0:17:02.920
<v Speaker 1>up as if it were raising its head up, and

0:17:02.960 --> 0:17:06.680
<v Speaker 1>allow whatever is attacking it to attack its tail, while

0:17:07.000 --> 0:17:09.480
<v Speaker 1>you know, the real head is defended under the coiled

0:17:09.520 --> 0:17:12.800
<v Speaker 1>body and perhaps searching for an escape route. Right. And

0:17:12.800 --> 0:17:15.119
<v Speaker 1>so in this it has a lot in common with

0:17:15.200 --> 0:17:17.680
<v Speaker 1>various other animals where the ideas of a predator is

0:17:17.720 --> 0:17:21.439
<v Speaker 1>going to attack, you draw their attack away from them.

0:17:22.000 --> 0:17:25.040
<v Speaker 1>The more sensitive parts of your anatomy draw them away

0:17:25.080 --> 0:17:27.400
<v Speaker 1>from them from like your brain or your Torso get

0:17:27.400 --> 0:17:29.960
<v Speaker 1>them towards the tail. There are some creatures that even

0:17:30.000 --> 0:17:33.240
<v Speaker 1>practice something that's known as autotomy, where they will like

0:17:33.400 --> 0:17:36.199
<v Speaker 1>release their tail sort of as a distraction or a

0:17:36.240 --> 0:17:39.600
<v Speaker 1>gift to the predator while the rest of them can escape. Yeah.

0:17:39.840 --> 0:17:42.800
<v Speaker 1>I encountered this on a nature path over the weekend.

0:17:43.280 --> 0:17:46.560
<v Speaker 1>I was walking with my son and lo and behold,

0:17:46.600 --> 0:17:48.919
<v Speaker 1>there in the path is we see a little lizard

0:17:48.920 --> 0:17:53.080
<v Speaker 1>tail still moving, still flopping back and forth, no sign

0:17:53.160 --> 0:17:55.480
<v Speaker 1>of the of its former owner. And so we were

0:17:55.560 --> 0:17:58.960
<v Speaker 1>trying to decide, well, what happened here? Did did the

0:17:59.520 --> 0:18:03.240
<v Speaker 1>lizard you know, an attempt to prevent predation and it

0:18:03.240 --> 0:18:06.479
<v Speaker 1>didn't work? Or did it work? And it's ever all

0:18:06.480 --> 0:18:09.000
<v Speaker 1>the parties have gone their separate ways. Uh. Yeah, it's

0:18:09.000 --> 0:18:12.920
<v Speaker 1>a fascinating survival adaptation. And there I believe there is

0:18:12.920 --> 0:18:14.720
<v Speaker 1>an episode of stuff to blow your mind in the

0:18:14.800 --> 0:18:17.720
<v Speaker 1>vault about it. Yeah. I think we did a two

0:18:17.720 --> 0:18:23.000
<v Speaker 1>parter about tails. Long We talked about the scorpion scorpion autonomy, Yeah,

0:18:23.080 --> 0:18:25.360
<v Speaker 1>where its tail will come off, But then it can't

0:18:25.400 --> 0:18:28.120
<v Speaker 1>live much longer after that because it can't poop. That's right,

0:18:28.160 --> 0:18:31.199
<v Speaker 1>the tail or, one of the lost segments of the

0:18:31.200 --> 0:18:35.720
<v Speaker 1>tail contained the scorpion anus, and therefore it can never

0:18:35.760 --> 0:18:40.479
<v Speaker 1>poop again. Which I mean, as far as scorpion timelines get,

0:18:40.520 --> 0:18:43.159
<v Speaker 1>it's probably not that bad. But that's the world of scorpions.

0:18:43.240 --> 0:18:45.080
<v Speaker 1>Let's get back to the world. How do you know

0:18:45.119 --> 0:18:49.879
<v Speaker 1>how bad it is I speak for the scorpions, Well,

0:18:49.920 --> 0:18:52.680
<v Speaker 1>I mean never having to poop again. I can just imagine, Yeah,

0:18:52.720 --> 0:18:55.560
<v Speaker 1>there's gonna be there's gonna be some huge downsides to that,

0:18:55.640 --> 0:18:58.480
<v Speaker 1>but then there are certain upsides, namely not having to

0:18:58.480 --> 0:19:00.840
<v Speaker 1>poop again. Okay, so I want to be clear. I

0:19:01.119 --> 0:19:03.760
<v Speaker 1>want to try to be humble about what's going on

0:19:04.440 --> 0:19:08.240
<v Speaker 1>with the with the supposed two headed, you know, head

0:19:08.280 --> 0:19:11.080
<v Speaker 1>on the tail snake here. I don't know that what's

0:19:11.080 --> 0:19:14.000
<v Speaker 1>going on here is like a mistaken case of automimicry.

0:19:14.440 --> 0:19:17.600
<v Speaker 1>I I just will say that I'm not yet convinced

0:19:17.720 --> 0:19:19.600
<v Speaker 1>that this is really a snake with a head on

0:19:19.680 --> 0:19:22.240
<v Speaker 1>both ends. It seems a little hard for me to

0:19:22.280 --> 0:19:26.400
<v Speaker 1>imagine exactly how that happens, Like, where is the cloaca

0:19:26.560 --> 0:19:29.440
<v Speaker 1>for one thing, Is it in the middle of the snake? Well,

0:19:29.480 --> 0:19:32.440
<v Speaker 1>the two heads go out from each side. All the snakes,

0:19:32.640 --> 0:19:36.040
<v Speaker 1>all the snakes where we have confirmed accounts that, like

0:19:36.080 --> 0:19:38.960
<v Speaker 1>a really well documented that I could find are where

0:19:39.000 --> 0:19:43.080
<v Speaker 1>the heads appear at the same end. And so I'm yeah,

0:19:43.119 --> 0:19:46.120
<v Speaker 1>I'm I'm skeptical about this. I am not yet convinced

0:19:46.119 --> 0:19:49.840
<v Speaker 1>that this is for real. Yeah, I definitely would love

0:19:49.880 --> 0:19:53.560
<v Speaker 1>to see more evidence. Um, be it just visual evidence

0:19:53.600 --> 0:19:56.359
<v Speaker 1>of this particular snake or just more people saying oh yeah,

0:19:56.359 --> 0:19:58.000
<v Speaker 1>Like I would love to hear from the the actual

0:19:58.680 --> 0:20:01.680
<v Speaker 1>uh science teacher who resumably weigh in on this. Oh yeah,

0:20:01.720 --> 0:20:03.840
<v Speaker 1>if you've seen this thing up close and you're listening

0:20:03.920 --> 0:20:07.159
<v Speaker 1>now get in touch. Yeah. And likewise, I feel like

0:20:07.200 --> 0:20:09.879
<v Speaker 1>the town that this occurred in, like this should be

0:20:09.920 --> 0:20:12.320
<v Speaker 1>if this was real, this snake should be like the

0:20:12.600 --> 0:20:16.800
<v Speaker 1>mascot for the city at this point. Um, so yeah,

0:20:16.840 --> 0:20:21.680
<v Speaker 1>talking pulling itself into uh. But but anyway, just to

0:20:21.960 --> 0:20:26.000
<v Speaker 1>get back to the broader subject of polycephaly or having

0:20:26.000 --> 0:20:30.639
<v Speaker 1>two heads in the serpent world, Um, it's rare, but

0:20:30.720 --> 0:20:34.080
<v Speaker 1>it does seem to occur. It seems to occur more

0:20:34.080 --> 0:20:36.240
<v Speaker 1>in the snake world, but it's really hard to say

0:20:36.240 --> 0:20:39.679
<v Speaker 1>for sure because such specimens they tend to die fast

0:20:39.840 --> 0:20:42.800
<v Speaker 1>in the wild. Yeah, I've seen it speculated, but not

0:20:42.880 --> 0:20:45.520
<v Speaker 1>known for sure that it happens more often in snakes

0:20:45.520 --> 0:20:48.639
<v Speaker 1>in captivity than it does in wild snakes. But we

0:20:49.040 --> 0:20:50.960
<v Speaker 1>that's not something that's know and it's just kind of

0:20:50.960 --> 0:20:54.119
<v Speaker 1>a possibility. I found a two thousand twelve paper in

0:20:54.160 --> 0:20:58.600
<v Speaker 1>the Bulletin of the Chicago or Herpetological Society titled two

0:20:58.640 --> 0:21:01.959
<v Speaker 1>headed Snakes Make high Mate It's Pets by Van Walock,

0:21:02.520 --> 0:21:05.000
<v Speaker 1>and the author points out that there was a nineteen

0:21:05.080 --> 0:21:07.920
<v Speaker 1>thirty seven book by an individual by the name of

0:21:07.960 --> 0:21:11.120
<v Speaker 1>Cunningham on the subject of two headed snakes, and that

0:21:11.160 --> 0:21:14.800
<v Speaker 1>book catalog nine and fifty cases in one d and

0:21:14.840 --> 0:21:19.280
<v Speaker 1>sixty nine species from ninety four genera and um. The

0:21:19.320 --> 0:21:23.520
<v Speaker 1>author here writes that currently, and this is two thousand twelve, currently, uh,

0:21:23.560 --> 0:21:27.560
<v Speaker 1>there were one thousand fifty known cases one species in

0:21:27.560 --> 0:21:30.280
<v Speaker 1>a hundred and three genera, and Van Wallack drove home

0:21:30.359 --> 0:21:32.520
<v Speaker 1>that most of them end up just drowning in the egg,

0:21:32.640 --> 0:21:35.280
<v Speaker 1>or they're still born, or they die shortly after birth.

0:21:35.960 --> 0:21:39.240
<v Speaker 1>But if they if they do survive, one of the

0:21:39.280 --> 0:21:40.960
<v Speaker 1>things is, and this is the key to the title

0:21:40.960 --> 0:21:44.040
<v Speaker 1>of the paper, they're difficult to care for. They require

0:21:44.160 --> 0:21:48.119
<v Speaker 1>extra assistance in in uh, you know, in eating, they

0:21:48.160 --> 0:21:51.159
<v Speaker 1>need extra systence even when they shed their skin. But

0:21:51.240 --> 0:21:54.679
<v Speaker 1>they can survive in captivity in some cases. Yeah, but

0:21:54.760 --> 0:21:57.439
<v Speaker 1>they do encounter all kinds of problems to survival. I mean,

0:21:57.440 --> 0:22:00.320
<v Speaker 1>they're good reasons you don't usually come across them alive

0:22:00.359 --> 0:22:03.040
<v Speaker 1>in the wild. For one thing, with two heads, movement

0:22:03.160 --> 0:22:04.880
<v Speaker 1>is a lot more difficult. You know, you've got two

0:22:04.920 --> 0:22:08.480
<v Speaker 1>brains that can struggle for control of the body. Feeding

0:22:08.520 --> 0:22:11.400
<v Speaker 1>can be more difficult as the two heads sometimes fight

0:22:11.440 --> 0:22:14.760
<v Speaker 1>each other over access to the food. Also, in some

0:22:14.800 --> 0:22:17.960
<v Speaker 1>cases after, of course, predation can be more difficult. And

0:22:18.000 --> 0:22:20.639
<v Speaker 1>then in some cases after feeding, I was reading that

0:22:21.119 --> 0:22:25.240
<v Speaker 1>if one of the snake's heads smells like prey because

0:22:25.240 --> 0:22:28.720
<v Speaker 1>it just eight, the other head may sometimes mistake that

0:22:28.800 --> 0:22:31.480
<v Speaker 1>head for prey and try to attack it, and then

0:22:31.480 --> 0:22:34.680
<v Speaker 1>we're potentially back in oral Boras country at that point. Yeah.

0:22:34.880 --> 0:22:37.400
<v Speaker 1>And another thing that I thought was kind of morbidly

0:22:37.440 --> 0:22:40.320
<v Speaker 1>interesting in the in the van Wallaka piece that that

0:22:40.400 --> 0:22:43.360
<v Speaker 1>you just mentioned, there is a risk. For example, if

0:22:43.359 --> 0:22:45.760
<v Speaker 1>you've got a snake in a two headed snake in

0:22:45.760 --> 0:22:50.399
<v Speaker 1>a tank, a risk of the snake crawling into apertures

0:22:50.560 --> 0:22:53.639
<v Speaker 1>or past obstacles, because of course, snakes very often like

0:22:53.720 --> 0:22:56.439
<v Speaker 1>to hide inside holes and enclosures. But if they have

0:22:56.560 --> 0:22:59.880
<v Speaker 1>two heads bifurcated at the neck, you can run into

0:22:59.920 --> 0:23:02.800
<v Speaker 1>a situation where one head is trying to pass by

0:23:02.800 --> 0:23:06.680
<v Speaker 1>an obstacle or go into a hole. That's essentially like

0:23:06.680 --> 0:23:10.879
<v Speaker 1>like smashing the other head against that aperture or that

0:23:10.960 --> 0:23:13.359
<v Speaker 1>obstacle trying to get past it, and could end up

0:23:13.400 --> 0:23:16.119
<v Speaker 1>sort of peeling the other head off as it struggles

0:23:16.160 --> 0:23:19.880
<v Speaker 1>to go forward. That's not good. That's not good for anybody.

0:23:19.960 --> 0:23:22.879
<v Speaker 1>And uh, and the snakes are not I mean, they

0:23:22.920 --> 0:23:26.400
<v Speaker 1>don't have a lot of complex cognition. They can't usually think, oh,

0:23:26.440 --> 0:23:29.240
<v Speaker 1>I should back up, you know, it just doesn't seem

0:23:29.320 --> 0:23:31.840
<v Speaker 1>to occur to them. Now, outside of the world of snakes,

0:23:31.880 --> 0:23:35.360
<v Speaker 1>we should also know that real life worm lizards are

0:23:35.400 --> 0:23:39.720
<v Speaker 1>also known as Emphis pina um, but they of course

0:23:39.760 --> 0:23:42.600
<v Speaker 1>only have one head, but their tail does trunkate in

0:23:42.640 --> 0:23:45.879
<v Speaker 1>a way that kind of resembles a head. So is

0:23:45.920 --> 0:23:48.520
<v Speaker 1>it a form of automimicry. They think, I'm not entirely

0:23:48.520 --> 0:23:51.480
<v Speaker 1>sure on that if it actually functions as a as

0:23:51.640 --> 0:23:54.560
<v Speaker 1>as a mimic a mimic head, or it's just one

0:23:54.600 --> 0:23:57.560
<v Speaker 1>of these things where where we look at and we say, oh, well,

0:23:57.560 --> 0:23:59.600
<v Speaker 1>the end kind of looks like a head, and then

0:23:59.800 --> 0:24:02.679
<v Speaker 1>they decided to bestow this name upon them. Okay, I

0:24:02.680 --> 0:24:04.120
<v Speaker 1>think we got to take a break, but we will

0:24:04.160 --> 0:24:10.399
<v Speaker 1>be right back with more. Alright, we're back. Okay, So

0:24:10.440 --> 0:24:13.920
<v Speaker 1>we're thinking about Fulsa doom in the Conan the Barbarian movie.

0:24:14.040 --> 0:24:17.440
<v Speaker 1>One thing that the great Fulsa doom Uh does. One

0:24:17.440 --> 0:24:21.440
<v Speaker 1>trick he's got up his sleeve is the snake arrow. Yes,

0:24:21.720 --> 0:24:24.600
<v Speaker 1>so this is one of my my favorite snake tricks

0:24:24.680 --> 0:24:28.480
<v Speaker 1>from the film. And there are there's at least there

0:24:28.520 --> 0:24:30.440
<v Speaker 1>are a couple of scenes where he employs this one

0:24:30.480 --> 0:24:35.800
<v Speaker 1>extremely dramatically, where he'll he'll draw a venomous snake and

0:24:35.840 --> 0:24:38.399
<v Speaker 1>then he'll he'll stretch it out and he'll make it

0:24:38.520 --> 0:24:41.359
<v Speaker 1>rigid like an arrow. And then he will take the

0:24:42.119 --> 0:24:44.440
<v Speaker 1>rigid snake and he will put it in a bow

0:24:44.520 --> 0:24:47.160
<v Speaker 1>and then he will fire it as an arrow at

0:24:47.200 --> 0:24:49.880
<v Speaker 1>one of his enemies. And so he like he takes

0:24:49.880 --> 0:24:53.440
<v Speaker 1>a venomous snake and uses it as a venomous arrow. Yeah,

0:24:53.440 --> 0:24:57.280
<v Speaker 1>this is how he kills Conan's beloved the thief area. Yes,

0:24:57.720 --> 0:25:02.080
<v Speaker 1>so if you're watching this, maybe you're not asking questions,

0:25:02.119 --> 0:25:04.240
<v Speaker 1>but I can't help it. But wonder where does this

0:25:04.320 --> 0:25:06.919
<v Speaker 1>come from? Like they had to have been inspired by this,

0:25:07.000 --> 0:25:10.000
<v Speaker 1>And even if they weren't inspired by a particular detail

0:25:10.119 --> 0:25:13.520
<v Speaker 1>from from history and mythology, uh, then clearly they weren't

0:25:13.520 --> 0:25:15.280
<v Speaker 1>the ones to think of it first. Somebody else came

0:25:15.359 --> 0:25:18.720
<v Speaker 1>up with this cool idea earlier. Uh. And indeed we

0:25:18.760 --> 0:25:23.119
<v Speaker 1>do see some form of this in the Hindu epic

0:25:23.640 --> 0:25:28.320
<v Speaker 1>the Ramayana. So there are mentions in uh in the

0:25:28.400 --> 0:25:33.160
<v Speaker 1>Ramayana of serpent arrows or sharpa vanna. And then there's

0:25:33.200 --> 0:25:37.880
<v Speaker 1>also the Naga Pasha powerful snake turned arrow created created

0:25:37.880 --> 0:25:41.840
<v Speaker 1>by Brahma. So one particular character, we have the Prince

0:25:41.880 --> 0:25:44.880
<v Speaker 1>of Lanka, and this is the son of the tin

0:25:45.000 --> 0:25:49.720
<v Speaker 1>headed Ravana Ravana being. Yeah, he's like the demon king

0:25:50.200 --> 0:25:54.640
<v Speaker 1>principal antagonist in in in this particular Hindu epic. Um.

0:25:55.080 --> 0:26:00.320
<v Speaker 1>And anyway, the Prince of Lanka is named Indrajit and

0:26:00.400 --> 0:26:04.879
<v Speaker 1>he employs a host of wondrous weapons, including serpent arrows.

0:26:05.320 --> 0:26:07.320
<v Speaker 1>And I could have this wrong, but it seems like

0:26:07.359 --> 0:26:10.800
<v Speaker 1>the descriptions vary as to whether these are snakes transformed

0:26:10.800 --> 0:26:15.359
<v Speaker 1>into arrows or snakes fired as arrows. Again, I don't know,

0:26:15.359 --> 0:26:17.560
<v Speaker 1>you know at what point you draw a line between

0:26:17.600 --> 0:26:21.280
<v Speaker 1>these two things. Also, I'm left wondering if they're venomous

0:26:21.320 --> 0:26:24.520
<v Speaker 1>like those of the Fulsa doom uses, or do they

0:26:24.600 --> 0:26:27.680
<v Speaker 1>coil around the victim? Now this is the later would

0:26:27.680 --> 0:26:29.639
<v Speaker 1>seem to be the case, based on some of the

0:26:29.640 --> 0:26:35.000
<v Speaker 1>depictions I've seen of Hanuman, the monkey bound up by

0:26:35.040 --> 0:26:37.960
<v Speaker 1>such an arrow, and so it would almost be something

0:26:38.000 --> 0:26:40.760
<v Speaker 1>more like a bolus or something like it, Like it

0:26:40.840 --> 0:26:42.879
<v Speaker 1>binds the enemy, you shoot it at them, and it

0:26:42.920 --> 0:26:45.440
<v Speaker 1>wraps them up. Yeah, that definitely seems to be what's

0:26:45.480 --> 0:26:47.480
<v Speaker 1>taking place in some of these illustrations. I was looking

0:26:47.520 --> 0:26:49.040
<v Speaker 1>at like you've been shot by a snake and now

0:26:49.080 --> 0:26:51.720
<v Speaker 1>you're wrapped up in the snake. Now, of course that's

0:26:51.800 --> 0:26:57.600
<v Speaker 1>again we've gone from um Hollywood film to Hindu mythology.

0:26:57.640 --> 0:27:01.280
<v Speaker 1>But let's bring it back to history. Okay, So what

0:27:01.400 --> 0:27:03.920
<v Speaker 1>about just snake venom arrows, not a snake, Like we're

0:27:03.920 --> 0:27:06.359
<v Speaker 1>not even explore we're not gonna even attempt to mythbust

0:27:06.359 --> 0:27:09.679
<v Speaker 1>the idea that you could that you could string a

0:27:09.760 --> 0:27:12.200
<v Speaker 1>snake in a bow and arrow and fire it at somebody.

0:27:12.359 --> 0:27:14.720
<v Speaker 1>That's not gonna work. I don't think that would work.

0:27:14.880 --> 0:27:16.640
<v Speaker 1>I don't think you could get the snake to stay

0:27:16.720 --> 0:27:18.679
<v Speaker 1>rigid for that. But I do think there have been

0:27:18.720 --> 0:27:21.680
<v Speaker 1>cases where snakes have been used, uh, you know, in

0:27:21.680 --> 0:27:25.520
<v Speaker 1>intact as bioweapons, you know, just sort of like seeding

0:27:25.640 --> 0:27:29.520
<v Speaker 1>enemy territory with poisonous snakes. And certainly the idea of

0:27:30.000 --> 0:27:33.920
<v Speaker 1>using snake venom on an arrow, Uh, this does seem

0:27:33.960 --> 0:27:37.080
<v Speaker 1>to be a thing. I was looking uh at a

0:27:37.119 --> 0:27:41.240
<v Speaker 1>paper titled Chemical and Biological Warfare and Antiquity from by

0:27:41.280 --> 0:27:46.399
<v Speaker 1>Stanford's Adrian Mayor of the Geomethology episode, and this was

0:27:46.440 --> 0:27:50.800
<v Speaker 1>in History of Toxicology and Environmental health. So, um, some

0:27:50.880 --> 0:27:54.160
<v Speaker 1>of the points that Mayor makes. First of all, snake

0:27:54.240 --> 0:27:57.560
<v Speaker 1>venom is digestible, so it's actually suitable for killing game.

0:27:58.040 --> 0:28:00.760
<v Speaker 1>Oh that's interesting. So like you can eat it without

0:28:00.760 --> 0:28:03.280
<v Speaker 1>it necessarily harming you, right, yeah, or you don't have

0:28:03.320 --> 0:28:07.000
<v Speaker 1>to worry about Yeah, I've I've I've felled a deer

0:28:07.080 --> 0:28:09.840
<v Speaker 1>and now I could potentially eat this deer. I haven't liked,

0:28:10.000 --> 0:28:13.760
<v Speaker 1>you know, ruined the deer. Another point they make is

0:28:13.800 --> 0:28:17.720
<v Speaker 1>that in warfare UH, the venom can produce agonizing pain

0:28:18.280 --> 0:28:22.399
<v Speaker 1>and or a never healing wound. And then there are

0:28:22.480 --> 0:28:26.600
<v Speaker 1>numerous venomous snakes in the Mediterranean and UH and in

0:28:26.680 --> 0:28:30.560
<v Speaker 1>Africa and Asia that one could turn to. And the

0:28:30.760 --> 0:28:33.560
<v Speaker 1>Greeks and Romans recorded numerous groups that were known to

0:28:33.680 --> 0:28:38.880
<v Speaker 1>utilize their venom on arrows. Greek geographer Strabo, she writes,

0:28:39.320 --> 0:28:43.080
<v Speaker 1>wrote of Ethiopian arrows dipped in quote the gall of serpents,

0:28:43.720 --> 0:28:46.320
<v Speaker 1>and that the so ends of the Caucusus used arrow

0:28:46.720 --> 0:28:49.960
<v Speaker 1>poison so noxious that the smell alone was supposed to

0:28:50.000 --> 0:28:55.760
<v Speaker 1>injure you. And then poisonous arrows, though perhaps not snake based,

0:28:55.920 --> 0:28:58.080
<v Speaker 1>pop up in ancient China and South America as well.

0:28:58.120 --> 0:29:00.720
<v Speaker 1>We'll come back to China in a second. Um, oh,

0:29:00.800 --> 0:29:03.560
<v Speaker 1>this is a big one. Snake venom crystallizes so it

0:29:03.600 --> 0:29:06.960
<v Speaker 1>can cling and remain viable on a wooden bone and

0:29:07.080 --> 0:29:09.680
<v Speaker 1>metal points. Okay, so it wouldn't just be like dipping

0:29:09.720 --> 0:29:12.000
<v Speaker 1>it in water that would run off right, yeah, and

0:29:12.040 --> 0:29:14.320
<v Speaker 1>fly off as you send the arrow sailing like it

0:29:14.360 --> 0:29:18.560
<v Speaker 1>would have some sticking potential there um. Also, the Greeks

0:29:18.560 --> 0:29:22.320
<v Speaker 1>wrote of the deadly arrows of the Scythians coated in scythocon,

0:29:22.800 --> 0:29:25.440
<v Speaker 1>which was said to be a combination of venom in

0:29:25.600 --> 0:29:29.680
<v Speaker 1>various other infectious agents like dung and human blood. Yeah,

0:29:29.800 --> 0:29:32.040
<v Speaker 1>this comes back to something we'll see in the Chinese

0:29:32.040 --> 0:29:35.320
<v Speaker 1>example of like people potentially just taking a bunch of

0:29:35.320 --> 0:29:38.600
<v Speaker 1>things that were known or suspected to be nasty and

0:29:38.640 --> 0:29:42.280
<v Speaker 1>infectious and combining them together and then using that as

0:29:42.320 --> 0:29:45.520
<v Speaker 1>a coding for a weapon. Yeah. So the the it

0:29:45.640 --> 0:29:49.320
<v Speaker 1>might be that there were some vague concepts about biowarfare

0:29:49.400 --> 0:29:52.520
<v Speaker 1>in the ancient world or you know, before we had

0:29:52.520 --> 0:29:56.000
<v Speaker 1>a germ theory of disease, say, or modern modern theories

0:29:56.000 --> 0:29:59.680
<v Speaker 1>of toxicology and biology and chemistry. But still they would

0:29:59.720 --> 0:30:01.800
<v Speaker 1>have some vague ideas that there's a bunch of stuff

0:30:01.800 --> 0:30:05.120
<v Speaker 1>you just group under poison and those things that will

0:30:05.440 --> 0:30:08.560
<v Speaker 1>will poison you in the direct chemical sense or cause

0:30:08.600 --> 0:30:14.120
<v Speaker 1>infections exactly. Uh. Mayor also points out that several venomous

0:30:14.120 --> 0:30:17.080
<v Speaker 1>snakes would have been at the disposal of the Scythians,

0:30:17.600 --> 0:30:21.640
<v Speaker 1>so the Caucus viper, the European adder, and the sand viper,

0:30:22.240 --> 0:30:26.080
<v Speaker 1>Alexander the Great, according to his campaign historians encountered snake

0:30:26.160 --> 0:30:30.560
<v Speaker 1>venom weapons in the conquest of India. Uh, specifically in

0:30:31.200 --> 0:30:35.720
<v Speaker 1>Harmatilia in modern day Pakistan. Quote, any man who suffered

0:30:35.760 --> 0:30:39.520
<v Speaker 1>even a slight wound felt immediately numb and experienced stabbing,

0:30:39.560 --> 0:30:43.360
<v Speaker 1>pains and convulsions. The victim's skin became pale and cold,

0:30:43.400 --> 0:30:47.600
<v Speaker 1>and he vomited bile. Soon a black froth exuded from

0:30:47.600 --> 0:30:52.240
<v Speaker 1>the wound. Purplish green gang green spread rapidly, followed by death.

0:30:53.080 --> 0:30:56.440
<v Speaker 1>So the idea was what perhaps this was cobra venom,

0:30:56.680 --> 0:30:59.520
<v Speaker 1>but uh and that was long the theory, she points out,

0:30:59.720 --> 0:31:02.240
<v Speaker 1>but that the counter to that is the cobra venom

0:31:02.280 --> 0:31:07.320
<v Speaker 1>brings on a largely painless death due to respiratory paralysis,

0:31:07.360 --> 0:31:10.040
<v Speaker 1>so it's likely that it was another species of venomous

0:31:10.040 --> 0:31:13.479
<v Speaker 1>snake that was utilized there. Now. On the subject of

0:31:13.720 --> 0:31:16.800
<v Speaker 1>snake venom and Chinese weapons, Christian and I did an

0:31:16.840 --> 0:31:19.719
<v Speaker 1>episode of Stuff to Blow Your Mind years ago titled

0:31:19.760 --> 0:31:24.000
<v Speaker 1>Six Deadly Venoms, where we discussed various venoms from history

0:31:24.000 --> 0:31:27.440
<v Speaker 1>and what their biological component was, and we discussed the

0:31:27.520 --> 0:31:31.600
<v Speaker 1>Chinese poison goo and what it might have actually been

0:31:32.080 --> 0:31:35.760
<v Speaker 1>with all of the folklore and superstition removed the idea

0:31:35.800 --> 0:31:38.000
<v Speaker 1>of being that this was goog was supposed to be

0:31:38.040 --> 0:31:42.160
<v Speaker 1>a poison that was used by by um um Uh

0:31:42.360 --> 0:31:48.280
<v Speaker 1>sort of rival ethnic groups on the border, and so

0:31:48.840 --> 0:31:51.200
<v Speaker 1>it doesn't it doesn't. The the idea of goo also

0:31:51.240 --> 0:31:55.280
<v Speaker 1>has connotations of like decay or something. You know, well,

0:31:55.560 --> 0:31:58.320
<v Speaker 1>they're they're kind of two different there's it's kind of

0:31:58.320 --> 0:32:00.920
<v Speaker 1>becomes a complex topic because it's you can sort of

0:32:00.960 --> 0:32:04.520
<v Speaker 1>view it as being a poison that was utilized by

0:32:04.640 --> 0:32:08.160
<v Speaker 1>a foreign adversary, or it's kind of like an aspect

0:32:08.360 --> 0:32:11.680
<v Speaker 1>of their foreignness. It gets kind of complicated, and we

0:32:11.920 --> 0:32:14.960
<v Speaker 1>certainly give it more of a robust treatment in that episode.

0:32:15.000 --> 0:32:16.880
<v Speaker 1>But one of the main sources we turned to it

0:32:16.960 --> 0:32:21.680
<v Speaker 1>on that was the Meal and Poison Interactions on China's

0:32:21.680 --> 0:32:28.360
<v Speaker 1>Southwest Frontier by Norma Diamond publishing a edition of Ethnology

0:32:28.440 --> 0:32:30.120
<v Speaker 1>and um this was yeah, this was said to be

0:32:30.160 --> 0:32:32.920
<v Speaker 1>a poison used by the male people, one of Chinese

0:32:33.120 --> 0:32:35.880
<v Speaker 1>China's fifty five ethnic groups, mostly in the mountains of

0:32:35.920 --> 0:32:40.440
<v Speaker 1>southern China, and um the Google folklore of the Tang

0:32:40.520 --> 0:32:44.280
<v Speaker 1>dynasty from around six eighteen CE onward took a couple

0:32:44.320 --> 0:32:46.960
<v Speaker 1>of different forms. Uh. One was that it was just

0:32:47.000 --> 0:32:51.440
<v Speaker 1>a quasi magical poison created by sealing five different poisonous

0:32:51.440 --> 0:32:54.120
<v Speaker 1>creatures together in a jar and keeping it in a

0:32:54.240 --> 0:32:56.160
<v Speaker 1>dark place for a year. So you're throwing a snake,

0:32:56.200 --> 0:33:00.080
<v Speaker 1>a sinipede, the toad, the scorpion, and the lizard and

0:33:00.160 --> 0:33:01.720
<v Speaker 1>you just let them duke get out in there until

0:33:01.720 --> 0:33:04.760
<v Speaker 1>there's only one survivor, and then that survivor dies and

0:33:04.760 --> 0:33:07.440
<v Speaker 1>then when you open up the jar, bam, you've got

0:33:07.440 --> 0:33:12.280
<v Speaker 1>some poison. It's like the Doomsday of poison. Yeah. Um,

0:33:12.440 --> 0:33:16.080
<v Speaker 1>But in terms of figuring out what the actual poison

0:33:16.200 --> 0:33:18.600
<v Speaker 1>might be like, if if there's a real poison that

0:33:18.680 --> 0:33:22.120
<v Speaker 1>was utilized by by this group of people, you have

0:33:22.120 --> 0:33:23.840
<v Speaker 1>to ask, well, what what was it really? What were

0:33:23.880 --> 0:33:26.760
<v Speaker 1>they getting it where they weren't really creating a magical poison.

0:33:27.200 --> 0:33:30.440
<v Speaker 1>But if we set aside all these supernatural ideas, um,

0:33:30.480 --> 0:33:32.960
<v Speaker 1>you know, there are various theories that arise, but one

0:33:33.000 --> 0:33:36.040
<v Speaker 1>of them is that there were poisons. Uh, they were

0:33:36.120 --> 0:33:39.400
<v Speaker 1>used in hunting by the male. There is the you know,

0:33:39.440 --> 0:33:43.640
<v Speaker 1>the sap of a particular tree, but also sometimes they

0:33:43.640 --> 0:33:46.680
<v Speaker 1>would mix this sap with the snake venom and it

0:33:46.760 --> 0:33:50.080
<v Speaker 1>was widely traded in the area around n Nie. So

0:33:50.120 --> 0:33:53.320
<v Speaker 1>this is a case where it doesn't sound like they

0:33:53.360 --> 0:33:56.520
<v Speaker 1>definitely depended on snake venom, but snake venom might have

0:33:56.560 --> 0:33:59.640
<v Speaker 1>been part of the cocktail, and then we of course

0:33:59.680 --> 0:34:01.240
<v Speaker 1>have to or like to to what extent it was

0:34:01.280 --> 0:34:03.160
<v Speaker 1>an active part of the cocktail. If it was really

0:34:03.200 --> 0:34:07.360
<v Speaker 1>more about the the the herbal ingredients and the you know,

0:34:07.400 --> 0:34:09.680
<v Speaker 1>like that the tree sap that was utilized as opposed

0:34:09.719 --> 0:34:12.839
<v Speaker 1>to the strength of the the snake venom, this would

0:34:12.840 --> 0:34:14.680
<v Speaker 1>be an interesting topic to come back to because of

0:34:14.680 --> 0:34:19.160
<v Speaker 1>course one's reminded of to branch over into the amphibian

0:34:19.200 --> 0:34:22.600
<v Speaker 1>world the various poisoned dart frogs uh and and they

0:34:22.640 --> 0:34:26.400
<v Speaker 1>are high toxicity. But of course, the fact of the

0:34:26.440 --> 0:34:30.120
<v Speaker 1>matter with with with these species is that if you

0:34:30.160 --> 0:34:32.680
<v Speaker 1>go and see them like your local um, you know,

0:34:32.800 --> 0:34:36.200
<v Speaker 1>botanical garden or zoo, they're not actually gonna be poisonous

0:34:36.200 --> 0:34:39.520
<v Speaker 1>there because they don't have access to, uh, the the

0:34:39.600 --> 0:34:43.040
<v Speaker 1>vegetation that they consume to give them, uh that that

0:34:43.120 --> 0:34:45.359
<v Speaker 1>high degree of toxicity. Oh yeah, I mean a lot

0:34:45.400 --> 0:34:50.520
<v Speaker 1>of extremely poisonous or extremely venomous animals get their potency

0:34:50.680 --> 0:34:53.200
<v Speaker 1>from something in their natural ecology, often from like a

0:34:53.200 --> 0:34:57.319
<v Speaker 1>bacterium or something it's from from their their microbiome or

0:34:57.360 --> 0:34:59.800
<v Speaker 1>something else that they consume. But anyway to bring it

0:34:59.840 --> 0:35:05.440
<v Speaker 1>all act told thulsa doom venomous arrows. Uh, definitely a thing.

0:35:06.239 --> 0:35:10.000
<v Speaker 1>Shooting actual snakes at people. Uh, not a thing unless

0:35:10.080 --> 0:35:12.919
<v Speaker 1>you are a mythological figure. You know, there are many

0:35:12.960 --> 0:35:17.160
<v Speaker 1>animals mentioned in the Bible that actually we don't know

0:35:17.239 --> 0:35:20.239
<v Speaker 1>exactly how to translate them, Like modern scholars aren't sure

0:35:20.360 --> 0:35:23.319
<v Speaker 1>what this name of an animal refers to. And one

0:35:23.360 --> 0:35:25.680
<v Speaker 1>of them that's often been kind of confusing is this

0:35:25.760 --> 0:35:29.600
<v Speaker 1>animal that's mentioned called the arrow snake. Uh, so that's

0:35:29.600 --> 0:35:32.480
<v Speaker 1>how the name of it is translated, but I never

0:35:32.520 --> 0:35:36.120
<v Speaker 1>made the connection. I don't know if that means that

0:35:36.440 --> 0:35:38.759
<v Speaker 1>there's some suggestion that it's a snake that would have

0:35:38.760 --> 0:35:41.560
<v Speaker 1>had venom used in arrows. I kind of doubt it,

0:35:41.640 --> 0:35:44.520
<v Speaker 1>but that's possibility. I mean, you're also left with just

0:35:44.600 --> 0:35:48.120
<v Speaker 1>the the undeniable comparison between an arrow, which is a

0:35:48.239 --> 0:35:52.760
<v Speaker 1>very old bit of human technology, and then naturally occurring snake.

0:35:53.080 --> 0:35:55.000
<v Speaker 1>Like the snake can be stretched out and it looks

0:35:55.040 --> 0:35:58.640
<v Speaker 1>kind of like an arrow. The comparison is unavoidable, both

0:35:58.680 --> 0:36:01.960
<v Speaker 1>in understanding what it arrow is and understanding what a

0:36:02.000 --> 0:36:05.640
<v Speaker 1>snake is. They're both considered deadly, yes, even though most

0:36:05.640 --> 0:36:08.280
<v Speaker 1>snakes not deadly. We don't want to contribute to snake

0:36:08.320 --> 0:36:11.439
<v Speaker 1>panic on here. Snakes are great. You want snakes living

0:36:11.440 --> 0:36:13.840
<v Speaker 1>around your house, You want them, And in fact, I

0:36:13.880 --> 0:36:15.719
<v Speaker 1>would love to come back to that. I've already sort

0:36:15.719 --> 0:36:18.120
<v Speaker 1>of planted the seeds. We'll see, but I'm I'm thinking

0:36:18.120 --> 0:36:21.600
<v Speaker 1>about having a guest come back on the show and

0:36:21.680 --> 0:36:25.640
<v Speaker 1>discuss the importance of snakes in our our local habitats.

0:36:26.040 --> 0:36:27.680
<v Speaker 1>I am so on board for that. I want to

0:36:27.719 --> 0:36:31.000
<v Speaker 1>do whatever we can to fight reptile hate. Al Right, Well,

0:36:31.000 --> 0:36:32.640
<v Speaker 1>on that note, we're gonna take one more break, and

0:36:32.640 --> 0:36:36.880
<v Speaker 1>when we come back, we will discuss one more aspect

0:36:37.040 --> 0:36:41.200
<v Speaker 1>of Falsa Doom's cult and how it compares to the

0:36:41.280 --> 0:36:48.320
<v Speaker 1>natural world. Thank alright, we're back. So clearly, the best

0:36:48.400 --> 0:36:51.000
<v Speaker 1>thing about the Cone of the Barbarian movie, as we've

0:36:51.040 --> 0:36:53.680
<v Speaker 1>discussed before, is James Earl Jones and the role of

0:36:53.719 --> 0:36:56.440
<v Speaker 1>Fulsa Doom. But but he does one thing in the

0:36:56.480 --> 0:36:58.759
<v Speaker 1>movie that we haven't gotten to yet. I don't think

0:36:58.800 --> 0:37:01.040
<v Speaker 1>we've mentioned, which is that he turn himself into a

0:37:01.040 --> 0:37:04.200
<v Speaker 1>giant snake. Oh, yes, he does this. He changes into

0:37:04.200 --> 0:37:08.399
<v Speaker 1>a giant snake in order to escape the vengeance of Conan. Yeah,

0:37:08.440 --> 0:37:11.080
<v Speaker 1>there's also a part where Conan just goes into a

0:37:11.160 --> 0:37:13.680
<v Speaker 1>tower and kills a giant snake for no good reason

0:37:13.680 --> 0:37:16.600
<v Speaker 1>except I guess he wanted to steal and the snake

0:37:16.680 --> 0:37:18.759
<v Speaker 1>woke up while he was stealing. Well, the snake was

0:37:18.800 --> 0:37:23.000
<v Speaker 1>a pet, that was it was it Rex or had right?

0:37:23.120 --> 0:37:28.480
<v Speaker 1>Which one? Was it by spinel a Thora secundus from

0:37:28.480 --> 0:37:31.880
<v Speaker 1>a practis guardian of the universe. Yes, so he had

0:37:31.960 --> 0:37:34.040
<v Speaker 1>raised this snake from a child he lived in the temple.

0:37:34.080 --> 0:37:36.160
<v Speaker 1>It was the pet of Thusa Doom. So, but it's

0:37:36.200 --> 0:37:40.560
<v Speaker 1>also like the security device and Conan and his compatriots

0:37:40.560 --> 0:37:43.719
<v Speaker 1>had broken into the temple to steal things. It's just

0:37:43.840 --> 0:37:46.360
<v Speaker 1>one of the many examples in the movie where you

0:37:46.400 --> 0:37:50.759
<v Speaker 1>see Conan, like uh enacting brutal violence on something where

0:37:50.760 --> 0:37:53.160
<v Speaker 1>you kind of take the other things side. It's like,

0:37:53.440 --> 0:37:56.000
<v Speaker 1>I'd kind of like to see the snake win here. Yeah,

0:37:56.200 --> 0:37:59.040
<v Speaker 1>Conan is just chopping its head off. I'm trying to

0:37:59.080 --> 0:38:02.480
<v Speaker 1>steal a gym. Wou't you leave me alone? Yeah? And

0:38:02.520 --> 0:38:07.360
<v Speaker 1>certainly Conan does succeed in mass occurring this giant, beautiful

0:38:07.360 --> 0:38:11.200
<v Speaker 1>reptile um, but also James Earl Jones can turn himself

0:38:11.200 --> 0:38:13.440
<v Speaker 1>into a massive giant snake, which appears is not the

0:38:13.480 --> 0:38:16.360
<v Speaker 1>same as the earlier snake. There's just multiple giant snakes

0:38:16.360 --> 0:38:17.799
<v Speaker 1>in the movie. Yeah, I mean that's one of the

0:38:18.280 --> 0:38:20.560
<v Speaker 1>authentically this is one of the aspects of like old

0:38:20.880 --> 0:38:23.279
<v Speaker 1>pulpe wizards is you don't know what they're capable of.

0:38:23.640 --> 0:38:28.880
<v Speaker 1>They can pull off any any number of of dark sorceries. Uh,

0:38:28.920 --> 0:38:30.520
<v Speaker 1>they have a pet snake, they can turn into a

0:38:30.560 --> 0:38:32.919
<v Speaker 1>pet snake. There they can make snakes and arrows. There's

0:38:32.920 --> 0:38:37.000
<v Speaker 1>no limit. But it leads to the the unavoidable question

0:38:37.520 --> 0:38:41.840
<v Speaker 1>like how big due terrestrial snakes get? How big have

0:38:41.920 --> 0:38:44.360
<v Speaker 1>they gotten in the past? Is there anything in the

0:38:44.400 --> 0:38:46.880
<v Speaker 1>world today as big as the snake we see in

0:38:46.920 --> 0:38:49.919
<v Speaker 1>the Temple of set And if not, was there ever

0:38:50.000 --> 0:38:54.080
<v Speaker 1>anything that big? So let's start with the present and

0:38:54.120 --> 0:38:57.680
<v Speaker 1>work our way back. So this is a topic I've

0:38:57.719 --> 0:39:01.480
<v Speaker 1>I've looked into previously, actually ended up writing an article

0:39:01.480 --> 0:39:04.560
<v Speaker 1>about this for How Stuff Works a few years back.

0:39:05.280 --> 0:39:08.840
<v Speaker 1>And when we look when we discuss the biggest snakes,

0:39:10.280 --> 0:39:12.520
<v Speaker 1>there are a couple of species that we turned to,

0:39:12.960 --> 0:39:14.880
<v Speaker 1>and in both cases we turned to the females because

0:39:14.880 --> 0:39:19.960
<v Speaker 1>they run larger. So we have the Asian reticulated python

0:39:20.760 --> 0:39:24.760
<v Speaker 1>or python reticulattice. And these tend to be the longest

0:39:24.800 --> 0:39:27.760
<v Speaker 1>snakes that you find in the natural world. The most

0:39:27.920 --> 0:39:32.160
<v Speaker 1>uh reputable record lengths are around twenty five ft or

0:39:32.200 --> 0:39:37.600
<v Speaker 1>seven point six meters. Field measurements in a survey averaged

0:39:37.880 --> 0:39:40.200
<v Speaker 1>a little under twelve feet or three point two meters

0:39:40.640 --> 0:39:43.799
<v Speaker 1>in the jungles of southern Sumatra, maxing out at just

0:39:43.960 --> 0:39:48.280
<v Speaker 1>shy of twenty ft or six point one ms um

0:39:48.360 --> 0:39:53.600
<v Speaker 1>and uh. Then in South America we have the green anaconda. Okay,

0:39:53.680 --> 0:39:56.840
<v Speaker 1>this would be of the movie Anaconda. To bring in

0:39:56.880 --> 0:40:01.360
<v Speaker 1>another another giant snake movie, another great cheesy, cheesy action movie,

0:40:01.520 --> 0:40:04.640
<v Speaker 1>the one that it ends up eating John Voyd for

0:40:04.719 --> 0:40:08.439
<v Speaker 1>a while for a while. Speaking of films I loved

0:40:08.440 --> 0:40:10.920
<v Speaker 1>when I was younger and recently went back and revisited,

0:40:10.920 --> 0:40:13.839
<v Speaker 1>Anaconda is another one. Yeah, I I love that when

0:40:13.840 --> 0:40:15.920
<v Speaker 1>I was a kid. I went back and watched it

0:40:15.960 --> 0:40:17.919
<v Speaker 1>within the past couple of years, and that is a

0:40:18.000 --> 0:40:21.480
<v Speaker 1>great cheesy creature flick. It is worth a watch now

0:40:21.600 --> 0:40:24.080
<v Speaker 1>is the creature in question the giant snake or John

0:40:24.120 --> 0:40:27.600
<v Speaker 1>Voyd because he's the villain. But John Voyd in it

0:40:27.760 --> 0:40:32.360
<v Speaker 1>is also speaking of like like actors who go whole

0:40:32.440 --> 0:40:37.040
<v Speaker 1>hog just like go over the horizon with their villain performances. Uh,

0:40:37.160 --> 0:40:39.440
<v Speaker 1>John Void's doing it in this movie. He's got this

0:40:39.600 --> 0:40:42.759
<v Speaker 1>accent that who knows what it's supposed to sound like.

0:40:43.120 --> 0:40:46.680
<v Speaker 1>He's like a he's playing like a South American Dracula

0:40:46.840 --> 0:40:50.080
<v Speaker 1>who hunts snakes. It's just amazing. I need to see

0:40:50.080 --> 0:40:52.680
<v Speaker 1>that one again. So yes, if you go to South America,

0:40:52.800 --> 0:40:55.239
<v Speaker 1>you'll get the green anaconda. And these tend to be

0:40:55.320 --> 0:40:59.320
<v Speaker 1>the more massive of the two species here. Larger females

0:40:59.360 --> 0:41:02.319
<v Speaker 1>typical rate typically reach lengths of nine ft two point

0:41:02.400 --> 0:41:04.480
<v Speaker 1>seven meters, and they way upward of two hundred pounds

0:41:04.560 --> 0:41:07.680
<v Speaker 1>or nine point seven krams. Up to twenty nine and

0:41:07.719 --> 0:41:12.280
<v Speaker 1>thirty thirty two ft lengths have been considered possible by experts.

0:41:12.320 --> 0:41:15.000
<v Speaker 1>So this tends to be when you get into arguments

0:41:15.000 --> 0:41:17.839
<v Speaker 1>about what's the largest living snake. Uh, you know you're

0:41:17.880 --> 0:41:20.440
<v Speaker 1>gonna have people that are on team articulated python. You're

0:41:20.440 --> 0:41:23.399
<v Speaker 1>gonna have people that are on team green anaconda. If

0:41:23.400 --> 0:41:26.279
<v Speaker 1>you go to a zoo or a reptile house and

0:41:26.320 --> 0:41:31.600
<v Speaker 1>you happen to see um specimens of both species, you

0:41:31.640 --> 0:41:33.640
<v Speaker 1>could probably make a case for either depending on how

0:41:33.760 --> 0:41:38.399
<v Speaker 1>large the individual is. And also in either case, they're

0:41:38.400 --> 0:41:42.480
<v Speaker 1>also wilder stories and even some photo evidence of skins

0:41:43.160 --> 0:41:46.640
<v Speaker 1>UH that suggest larger creatures. So it might be just

0:41:46.719 --> 0:41:50.560
<v Speaker 1>a reported sighting or someone said, look, here's a picture

0:41:50.640 --> 0:41:53.640
<v Speaker 1>of the skin we got from the snake. The problem

0:41:53.719 --> 0:41:56.759
<v Speaker 1>in these situations is that snake skins, once they've been

0:41:56.840 --> 0:41:59.399
<v Speaker 1>removed from the snake, may be stretched out a bit.

0:41:59.800 --> 0:42:02.000
<v Speaker 1>So not only you can stretch your story, and you

0:42:02.000 --> 0:42:05.719
<v Speaker 1>can stretch your physical evidence and it becomes harder to

0:42:05.840 --> 0:42:09.560
<v Speaker 1>lean on it um. But to just give an idea

0:42:09.560 --> 0:42:13.640
<v Speaker 1>about the about some of the crazier sightings UH. In

0:42:13.760 --> 0:42:19.080
<v Speaker 1>ninety three, Fritz w Uptograph reported seeing a fifty to

0:42:19.239 --> 0:42:23.040
<v Speaker 1>sixty ft or fifteen to eighteen meter green anaconda. And

0:42:23.160 --> 0:42:25.399
<v Speaker 1>that's one that I've seen the experts do. They really

0:42:25.480 --> 0:42:28.320
<v Speaker 1>kind of rolled their eyes at that one. But that's

0:42:28.360 --> 0:42:31.680
<v Speaker 1>so that both of these are cases where those giant snakes,

0:42:31.760 --> 0:42:34.000
<v Speaker 1>those are impressive creatures if you get to see them

0:42:34.360 --> 0:42:36.400
<v Speaker 1>at any kind of a reptile house or certainly if

0:42:36.400 --> 0:42:37.960
<v Speaker 1>you ever get to see one in the wild, like

0:42:38.040 --> 0:42:41.520
<v Speaker 1>that's that's impressive. But they're not as big as the

0:42:41.680 --> 0:42:43.640
<v Speaker 1>as the giant snake we see in Cone in the

0:42:43.640 --> 0:42:46.600
<v Speaker 1>Barbarian To find something that big, we have to go

0:42:46.640 --> 0:42:49.919
<v Speaker 1>back in time, uh, you know, not to the Hyborian age,

0:42:49.960 --> 0:42:51.480
<v Speaker 1>you know, we have we have to go well past

0:42:51.560 --> 0:42:53.959
<v Speaker 1>the time of my adventure. We have to go back

0:42:54.080 --> 0:42:58.400
<v Speaker 1>sixty million years. Uh. Specifically have to go to what

0:42:58.600 --> 0:43:01.600
<v Speaker 1>is now known as because the country of Colombia, and

0:43:01.640 --> 0:43:05.479
<v Speaker 1>we have to go to the Sera John rainforest, and

0:43:05.760 --> 0:43:10.960
<v Speaker 1>that is where we will find the Titana Boa. Titana Boa, yes, uh,

0:43:11.000 --> 0:43:13.960
<v Speaker 1>and this is uh, this is a creature that's received

0:43:14.000 --> 0:43:15.960
<v Speaker 1>a lot of press. Uh. There's been a lot of

0:43:16.000 --> 0:43:18.719
<v Speaker 1>there's some cool artwork that was created with to go

0:43:18.719 --> 0:43:21.360
<v Speaker 1>along with the studies about the Titana Boa and the

0:43:21.400 --> 0:43:25.719
<v Speaker 1>fossil evidence that that informs us about its size. But

0:43:26.239 --> 0:43:29.960
<v Speaker 1>this was an impressive serpent. This was this is kind

0:43:30.000 --> 0:43:33.160
<v Speaker 1>of a very like a hot box jungle environment. And

0:43:33.200 --> 0:43:36.319
<v Speaker 1>that's one of the reasons that, uh, this serpent could

0:43:36.360 --> 0:43:39.239
<v Speaker 1>reach such a size sixty million years ago. Uh. The

0:43:39.239 --> 0:43:43.680
<v Speaker 1>temperatures there uh probably an average yearly temperature of eighty

0:43:43.719 --> 0:43:46.240
<v Speaker 1>six to ninety three degrees fahrenheit or thirty to thirty

0:43:46.239 --> 0:43:50.680
<v Speaker 1>four degrees celsius, far hotter than modern tropical rainforest temperatures.

0:43:50.960 --> 0:43:55.120
<v Speaker 1>And and the size of this creature was impressive. University

0:43:55.120 --> 0:43:58.719
<v Speaker 1>of Florida paleontologists estimate its tip to tail link that

0:43:58.719 --> 0:44:02.440
<v Speaker 1>a whopping forty two eight or thirteen meters, and it

0:44:02.480 --> 0:44:04.080
<v Speaker 1>would have had a crushing it would have had a

0:44:04.080 --> 0:44:08.280
<v Speaker 1>crushing weight of more than a ton. Wow. So this

0:44:09.080 --> 0:44:14.400
<v Speaker 1>particular species, titanaboa, would definitely be able to stand in

0:44:14.520 --> 0:44:17.040
<v Speaker 1>for that giant snake we see in ConA, the Barbarian.

0:44:17.280 --> 0:44:19.560
<v Speaker 1>And don't you lay a finger on it? Conan, don't

0:44:19.600 --> 0:44:22.240
<v Speaker 1>you hurt the snake. It is a holy, blameless creature.

0:44:23.120 --> 0:44:25.600
<v Speaker 1>It is uh. You know, whatever your feelings are about

0:44:25.600 --> 0:44:28.759
<v Speaker 1>Fulsa Doom and his awful death cult um which grant

0:44:28.800 --> 0:44:31.200
<v Speaker 1>it is an awful death cult. You know, we can't

0:44:31.200 --> 0:44:35.040
<v Speaker 1>blame that on the snake. Why don't they look I

0:44:35.080 --> 0:44:39.359
<v Speaker 1>have a question about snake size and uh and are

0:44:39.360 --> 0:44:41.560
<v Speaker 1>supposed instincts. Now. We talked a little bit in the

0:44:41.640 --> 0:44:45.480
<v Speaker 1>last episode about the idea that there's there's an ongoing

0:44:45.520 --> 0:44:49.560
<v Speaker 1>debate about the extent to which are the common fear

0:44:49.719 --> 0:44:52.800
<v Speaker 1>of certain types of animal forms, particularly things like snakes

0:44:52.840 --> 0:44:57.920
<v Speaker 1>and spiders. Is is hardwired into human brains, it's the

0:44:57.960 --> 0:45:00.560
<v Speaker 1>thing that you're born being afraid of with out even

0:45:00.640 --> 0:45:04.040
<v Speaker 1>having having been told it exists. Or is it a

0:45:04.040 --> 0:45:08.160
<v Speaker 1>culturally conditioned fear and something we learn about from fiction

0:45:08.239 --> 0:45:10.319
<v Speaker 1>and from people around us that we're supposed to be

0:45:10.360 --> 0:45:14.239
<v Speaker 1>afraid of. And there's obviously going to be some cultural conditioning.

0:45:14.320 --> 0:45:17.600
<v Speaker 1>The question is is there something that's there before that is?

0:45:17.600 --> 0:45:20.200
<v Speaker 1>Is it there in the brain before the culture gets

0:45:20.280 --> 0:45:23.040
<v Speaker 1>to you. And there's some evidence I think that, you know,

0:45:23.160 --> 0:45:26.280
<v Speaker 1>even like babies looking at pictures of snakes get people

0:45:26.320 --> 0:45:28.600
<v Speaker 1>dilation when when they see an image of a snake.

0:45:29.200 --> 0:45:32.839
<v Speaker 1>But my question would be does that scale like does

0:45:32.880 --> 0:45:35.440
<v Speaker 1>the I mean like, once you get to a snake

0:45:35.480 --> 0:45:38.759
<v Speaker 1>of this size, it's so big it's not even really

0:45:38.800 --> 0:45:41.440
<v Speaker 1>recognizable as a snake in the way you would normally

0:45:41.480 --> 0:45:46.160
<v Speaker 1>perceive snake threats. It becomes a dragon, it becomes some

0:45:46.280 --> 0:45:48.719
<v Speaker 1>kind of completely other thing. I mean, the kind of

0:45:48.719 --> 0:45:50.880
<v Speaker 1>snakes that would be any sort of normal threat that

0:45:50.920 --> 0:45:54.480
<v Speaker 1>you might have biological conditioning to avoid would be relatively

0:45:54.520 --> 0:45:56.960
<v Speaker 1>small snakes. Their threat would be in their venom, not

0:45:57.080 --> 0:46:00.319
<v Speaker 1>in their size. But you're you're saying, like, if we

0:46:00.320 --> 0:46:03.520
<v Speaker 1>were to encounter a titana boa in the wild, would

0:46:03.560 --> 0:46:06.960
<v Speaker 1>it even register as a snake to us? Well, I

0:46:07.000 --> 0:46:09.920
<v Speaker 1>think on on one level, you know, yeah, it wouldn't

0:46:10.000 --> 0:46:13.759
<v Speaker 1>have to. Like, I think there is something, there's that

0:46:13.840 --> 0:46:17.920
<v Speaker 1>kind of magical moment, like a darkly magical moment, whenever

0:46:18.080 --> 0:46:22.760
<v Speaker 1>you perceive a predator in the wild, like like, not

0:46:22.760 --> 0:46:26.200
<v Speaker 1>not not just any predator, but a creature that that

0:46:26.800 --> 0:46:30.920
<v Speaker 1>could conceivably prey upon a human um at least, you know,

0:46:30.920 --> 0:46:34.520
<v Speaker 1>a weakened human. Uh, it seems to it feels like

0:46:34.520 --> 0:46:37.160
<v Speaker 1>it sets off different alarms in your brain, you know,

0:46:37.480 --> 0:46:39.600
<v Speaker 1>like when you lock eyes with that lion when you're

0:46:39.719 --> 0:46:41.799
<v Speaker 1>I've certainly been in this situation when you're the first

0:46:41.840 --> 0:46:46.640
<v Speaker 1>person to the zoo and and the lion sees you,

0:46:47.080 --> 0:46:49.200
<v Speaker 1>and you lock eyes with a lion, or perhaps the

0:46:49.239 --> 0:46:53.120
<v Speaker 1>lion looks at the small child that's traveling with you, um,

0:46:53.160 --> 0:46:55.560
<v Speaker 1>and you realize, oh, I would you know if if

0:46:55.719 --> 0:46:58.680
<v Speaker 1>if not for this glass wall, if not for for

0:46:58.800 --> 0:47:02.560
<v Speaker 1>the artificial as acts of this encounter, Um, I would

0:47:02.560 --> 0:47:04.839
<v Speaker 1>be the one fleeing. Now, I would be the one,

0:47:05.080 --> 0:47:07.760
<v Speaker 1>you know, at least backing away, if not running in tearror.

0:47:08.560 --> 0:47:11.839
<v Speaker 1>Uh So I feel like that would certainly kick in

0:47:12.320 --> 0:47:14.440
<v Speaker 1>if you were to encounter the Titana bo. Yeah. I

0:47:14.480 --> 0:47:17.120
<v Speaker 1>guess I'm not saying people wouldn't be afraid of it

0:47:17.440 --> 0:47:19.839
<v Speaker 1>with good reason. I would. I think they wouldn't say

0:47:19.840 --> 0:47:22.399
<v Speaker 1>eke is the is the difference. They wouldn't say, eke

0:47:22.440 --> 0:47:25.560
<v Speaker 1>a snake. They would say, oh my god, a snake.

0:47:27.520 --> 0:47:29.920
<v Speaker 1>But I guess humans in the Titana bow never existed

0:47:29.960 --> 0:47:31.920
<v Speaker 1>at the same time, so there'll be no reason to

0:47:31.960 --> 0:47:34.880
<v Speaker 1>have this kind of conditioned fear. Yeah. I mean the

0:47:34.920 --> 0:47:37.640
<v Speaker 1>closest would be, you know, any degree of conditioning that

0:47:37.760 --> 0:47:40.560
<v Speaker 1>might come from being around um. You know green anicon

0:47:40.680 --> 0:47:43.319
<v Speaker 1>is in reticulated pythons. But that's a different that's a

0:47:43.320 --> 0:47:46.800
<v Speaker 1>different level of It's totally not the same thing as

0:47:46.840 --> 0:47:50.520
<v Speaker 1>the danger of a venomous snake, where I could conceivably accidentally,

0:47:51.040 --> 0:47:55.040
<v Speaker 1>um wind up bitten by the snake. But I think

0:47:55.080 --> 0:47:57.240
<v Speaker 1>also a lot of the danger there with the venomous

0:47:57.239 --> 0:48:00.680
<v Speaker 1>snakes that it has been hypothesized if we have some

0:48:00.760 --> 0:48:04.640
<v Speaker 1>kind of hardwired instinctual reaction to snakes. It was mainly

0:48:04.680 --> 0:48:07.960
<v Speaker 1>about children, right, that there would be small children would

0:48:08.000 --> 0:48:09.960
<v Speaker 1>be vulnerable to them, right, And of course that's going

0:48:10.000 --> 0:48:13.320
<v Speaker 1>to be the case with a lot of predators in general.

0:48:13.680 --> 0:48:16.400
<v Speaker 1>You know, the the wild cat that is not a

0:48:16.520 --> 0:48:18.880
<v Speaker 1>danger to an adult human could be a danger to

0:48:19.320 --> 0:48:21.719
<v Speaker 1>a small child. I mean, definitely that's the case, even

0:48:21.760 --> 0:48:25.960
<v Speaker 1>with modern day crocodilians. Oh but they're also they're definitely

0:48:26.000 --> 0:48:29.520
<v Speaker 1>crocodilians that are a danger to adults. Yes, yes, but

0:48:29.520 --> 0:48:31.480
<v Speaker 1>but but even you know, more so so to a

0:48:31.840 --> 0:48:34.680
<v Speaker 1>diminutive human. Yeah. Well, I'd just like to wrap up

0:48:34.719 --> 0:48:37.319
<v Speaker 1>today by saying I'm on thulsa doom side. I would

0:48:37.400 --> 0:48:40.280
<v Speaker 1>join his cult. I would take his side against Conan

0:48:40.360 --> 0:48:43.920
<v Speaker 1>and his evil friends. And uh yeah, there's where my

0:48:43.960 --> 0:48:46.680
<v Speaker 1>loyalty is. Okay, even even though, just to be clear,

0:48:46.760 --> 0:48:51.040
<v Speaker 1>they do practice cannibalism. It's firmly established, you know, big

0:48:51.160 --> 0:48:55.080
<v Speaker 1>cannib annibalism here and there. To hang out with spin

0:48:55.120 --> 0:48:58.440
<v Speaker 1>only thorson, you know, yeah, they don't seem to be

0:48:58.440 --> 0:49:00.640
<v Speaker 1>a certain amount of just hanging out and chill. Uh.

0:49:00.680 --> 0:49:04.680
<v Speaker 1>In the temple set flesh is stronger than steel. That's right,

0:49:04.719 --> 0:49:07.520
<v Speaker 1>that's what he tells us. All right, So there you

0:49:07.560 --> 0:49:10.320
<v Speaker 1>have it. Um Again, we set out to do one episode.

0:49:10.320 --> 0:49:12.200
<v Speaker 1>We had to break this one into two. But I

0:49:12.200 --> 0:49:14.680
<v Speaker 1>think it was worthwhile because we got to explore a

0:49:14.719 --> 0:49:17.120
<v Speaker 1>few things that I don't think we would have necessarily

0:49:17.360 --> 0:49:19.480
<v Speaker 1>have recovered on the show had we not been prompted

0:49:19.480 --> 0:49:23.000
<v Speaker 1>by Fulsa Doom's teachings. Likewise, we get to highlight some

0:49:23.080 --> 0:49:25.200
<v Speaker 1>areas we might come back to in the future. Uh,

0:49:25.560 --> 0:49:30.080
<v Speaker 1>were related to the study of of serpents. Yeah, totally.

0:49:30.120 --> 0:49:33.359
<v Speaker 1>I'm not done. This is not this is not just

0:49:33.400 --> 0:49:36.160
<v Speaker 1>another snake cult. We will be the snake religion by

0:49:36.160 --> 0:49:40.520
<v Speaker 1>the time we're finished. All right. Well, Uh. In the meantime,

0:49:40.560 --> 0:49:42.120
<v Speaker 1>if you want to check out other episodes of Stuff

0:49:42.120 --> 0:49:43.640
<v Speaker 1>to Blow your Mind, you want to check out those

0:49:43.680 --> 0:49:46.720
<v Speaker 1>past movie episodes that we've done Highlander two, two thousand

0:49:46.719 --> 0:49:49.359
<v Speaker 1>and one, of Space Odyssey, The Dark Crystal. You can

0:49:49.360 --> 0:49:52.280
<v Speaker 1>find them all. It's Stuff to Blow your Mind dot com.

0:49:52.360 --> 0:49:54.279
<v Speaker 1>And if you want to support the show, the best

0:49:54.280 --> 0:49:56.280
<v Speaker 1>thing you can do is rate and review us wherever

0:49:56.360 --> 0:49:58.840
<v Speaker 1>you have the power to do so. Um, you know,

0:49:58.880 --> 0:50:01.120
<v Speaker 1>wherever you get this podcast asked give us some stars

0:50:01.360 --> 0:50:04.120
<v Speaker 1>leave a nice comment that helps us out. Also, if

0:50:04.120 --> 0:50:06.719
<v Speaker 1>you haven't checked out Invention, check out Invention. It's the

0:50:06.760 --> 0:50:09.480
<v Speaker 1>other podcast that we do. It is an invention by

0:50:09.520 --> 0:50:13.480
<v Speaker 1>invention exploration of human techno history. We've been looking at

0:50:13.400 --> 0:50:16.440
<v Speaker 1>a lot of photography and motion picture. So you know,

0:50:16.600 --> 0:50:19.080
<v Speaker 1>if you perhaps you check this episode out because you're

0:50:19.080 --> 0:50:21.560
<v Speaker 1>into films and you're like, what kind of science are

0:50:21.560 --> 0:50:24.560
<v Speaker 1>they going to squeeze out of this? Uh, this puppy well, uh,

0:50:24.600 --> 0:50:27.759
<v Speaker 1>then go check out Invention and learn about where the

0:50:28.239 --> 0:50:31.680
<v Speaker 1>technology of films came from. Huge thanks as always to

0:50:31.719 --> 0:50:35.680
<v Speaker 1>our excellent audio producers Alex Williams and Tory Harrison. If

0:50:35.719 --> 0:50:37.160
<v Speaker 1>you would like to get in touch with us with

0:50:37.239 --> 0:50:39.759
<v Speaker 1>feedback on this episode or any other to suggest a

0:50:39.840 --> 0:50:41.879
<v Speaker 1>topic for the future, just to say oh, you can

0:50:41.960 --> 0:50:45.160
<v Speaker 1>email us at contact at stuff to Blow your Mind

0:50:45.320 --> 0:50:56.360
<v Speaker 1>dot com. Stuff to Blow Your Mind is a production

0:50:56.400 --> 0:50:58.920
<v Speaker 1>of iHeart Radio's How Stuff Works. For more podcasts from

0:50:58.920 --> 0:51:01.880
<v Speaker 1>my Heart Radio, the Art radio app, Apple Podcasts, or

0:51:01.880 --> 0:51:03.480
<v Speaker 1>wherever you listen to your favorite shows.