WEBVTT - Selects: Chopsticks > Forks

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<v Speaker 1>Hey, everybody, chuck here, we are moving forward through time

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<v Speaker 1>in the year twenty twenty, the year of COVID, and

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<v Speaker 1>I think we're at sort of ground zero here, everybody,

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<v Speaker 1>because the date for this episode is March seventeenth, and

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<v Speaker 1>I know that that was right around the time that

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<v Speaker 1>things shut down because my birthday is March fifteenth, and

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<v Speaker 1>one of my very good friends birthday is March twelfth,

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<v Speaker 1>and every year we go out on a birthday dinner

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<v Speaker 1>with our wives and family, and I remember being out

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<v Speaker 1>might have been like the sixteenth or seventeenth of that year,

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<v Speaker 1>to dinner and us being.

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<v Speaker 2>Like should we be out?

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<v Speaker 1>You guys like they're starting to say things are getting weird,

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<v Speaker 1>and we're all washing our hands and saying the.

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<v Speaker 2>ABC's and stuff.

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<v Speaker 1>But this feels like maybe the last dinner we're going

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<v Speaker 1>to have for a while, And it was that was

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<v Speaker 1>the last dinner out I had for a very long time.

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<v Speaker 1>But this episode from March seventeen, twenty twenty, right when

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<v Speaker 1>it all shut down, is pretty great. It's all about chopsticks,

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<v Speaker 1>and it's called Chopsticks Greater than Forks.

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<v Speaker 2>Welcome to Stuff you should Know, a production of iHeartRadio.

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<v Speaker 3>Hey and Welcome to the podcast. I'm Josh Clark, There's

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<v Speaker 3>Charles W. Chuck Bryant, there's Jerry over there, and this

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<v Speaker 3>is stuff you should know. All about the song Chopsticks.

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<v Speaker 2>I wondered if you're going to make a joke about that.

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<v Speaker 3>Jerry beat me to it when she was like, what

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<v Speaker 3>are we recording today? And I told her she's like

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<v Speaker 3>the song d D D D. No, it's d D D.

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<v Speaker 3>Didn't Oh is that chopsticks? Aren't there two chopsticks? No,

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<v Speaker 3>I'm just teasing. That's heart and soul.

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<v Speaker 2>Oh okay, so what I said from big that was chopsticks?

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<v Speaker 3>Right? Totally? Yekay, Robert uh, Robert Losia. Yeah, man, I

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<v Speaker 3>should have continued rolling and said James Kahn.

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<v Speaker 2>Oh wow, that is a very James conn like roll,

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<v Speaker 2>wasn't it.

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<v Speaker 3>Totally? I think he played that role in locket in.

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<v Speaker 2>Uh.

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<v Speaker 3>Well, he's a crime boss in Bottle Rocket Way.

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<v Speaker 2>Yeah, sort of.

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<v Speaker 3>Well, I'm not a good movie truly. We watched Misery

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<v Speaker 3>the other day. It still holds up.

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<v Speaker 1>Oh man, I remember seeing that for the first time

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<v Speaker 1>in Athens when I was in college.

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<v Speaker 2>M hm, so great. Kathy Bates can do no wrong.

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<v Speaker 3>She did great. But if you watch James Kahn, he

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<v Speaker 3>did really well too, Like sure, his whole kind of

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<v Speaker 3>trepidacious manner toward her was really well done and not

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<v Speaker 3>overdone at all, And like he did a great job

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<v Speaker 3>as well.

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<v Speaker 2>And he had to lay there in a bed for

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<v Speaker 2>weeks and weeks and act. Yeah, sounds like a dream.

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<v Speaker 3>Yeah. And if he balked at it, they would attach

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<v Speaker 3>a catheter to him and make him pee in his

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<v Speaker 3>own mouth as punishment, like a little known fact about

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<v Speaker 3>that movie.

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<v Speaker 1>Oh so chopsticks, Right, we should point out here that

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<v Speaker 1>in researching this chopsticks and customs and etiquette, if we

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<v Speaker 1>covered all the countries and all that stuff that use chopsticks,

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<v Speaker 1>we'd be here all day. Yeah, so there's kind of

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<v Speaker 1>a focus here on Japan.

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<v Speaker 3>Well, they seem to be a little uh, the most

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<v Speaker 3>sensitive to transgressions with chopsticks out of all of the

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<v Speaker 3>Asian cultures. I think perhaps they have the most rules

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<v Speaker 3>against them at the very least.

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<v Speaker 1>Yeah, but when you read them, it's they could all

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<v Speaker 1>be summed up as just don't be a dumb American.

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<v Speaker 3>Yeah, or don't have any fun whatsoever with your chopsticks.

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<v Speaker 3>Is another way to buy.

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<v Speaker 1>You're like, what's wrong with making them antenna's in a

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<v Speaker 1>restaurant and going mart meat?

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<v Speaker 3>Right, I'm a Walrus, now, why can't I be a Walrus?

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<v Speaker 2>Right?

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<v Speaker 3>But we are talking chopsticks, not the song. Sorry to

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<v Speaker 3>disappoint you everybody, but I saw that that song is

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<v Speaker 3>actually called chopsticks because it was originally called the Celebrated

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<v Speaker 3>chop Waltz. Okay, written by a sixteen year old schoolgirl

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<v Speaker 3>from England. It seems about right, sure, so, but we're

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<v Speaker 3>talking about the utensils, and like, when you think chopsticks,

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<v Speaker 3>obviously you think like Asia, sure, and you don't think

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<v Speaker 3>that there was ever anything but chopsticks in the history

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<v Speaker 3>of Asia. And while chopsticks are actually surprisingly old, I

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<v Speaker 3>think they go back about seven thousand years. I also

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<v Speaker 3>saw five thousand years. I'm going with seven. I think

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<v Speaker 3>they're actually about as ancient as that. They weren't like

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<v Speaker 3>the go to utensil for Asia until this millennium.

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<v Speaker 1>Yeah, the spoon was kind of the go to. Yeah,

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<v Speaker 1>who knew the word chopstick? They think maybe pigeon English

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<v Speaker 1>Chinese pigeon English meaning chop chop or quickly right, But

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<v Speaker 1>you know this is one of these etymologies.

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<v Speaker 2>It's sort of tough to pin down.

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<v Speaker 3>It looks like, but that's the English word for it.

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<v Speaker 3>In all of the chopstick using cultures, they have their

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<v Speaker 3>own word, like in Japan it's hashi, it's kuwa easy,

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<v Speaker 3>in China nice. I'm not sure if I said that

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<v Speaker 3>right at all. Geo garok in Korean, all.

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<v Speaker 2>Right, not not as nice?

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<v Speaker 3>And deui dei dua in Vietnamese. All right, I'm sorry

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<v Speaker 3>half of the world's population.

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<v Speaker 1>I love that you started strong in Japan though, because

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<v Speaker 1>you feel pretty confident in your Japanese pronunciations.

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<v Speaker 2>That's a good way to go.

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<v Speaker 3>Yes, I have a great tutor, that's right.

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<v Speaker 1>So five to seven thousand years ago they were used

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<v Speaker 1>initially for cooking, and we'll get more into the ins

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<v Speaker 1>and outs of the history, but they were made from

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<v Speaker 1>twigs probably, and it was much much later, Like you

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<v Speaker 1>said that, they were table utensils, right, and it was

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<v Speaker 1>all very much like practicality based.

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<v Speaker 3>Yeah, because initially they figured out pretty early on these,

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<v Speaker 3>the Chinese from five thousand to seven thousand years ago,

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<v Speaker 3>that's a really bad idea to stick your hand into

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<v Speaker 3>a pot of boiling water to get something out of it,

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<v Speaker 3>say like a bone or a piece of meat or

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<v Speaker 3>something like that. It's way better to use a twig,

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<v Speaker 3>and it's even better to use two twigs, as if

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<v Speaker 3>they were kind of a pair of detached tweezers. That's

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<v Speaker 3>apparently where they initially started to come into use was

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<v Speaker 3>during cooking and food preparation, not the actual eating process.

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<v Speaker 2>That's right.

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<v Speaker 1>There was a big population boom in China at one point,

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<v Speaker 1>some might say, there continues to be said, and the

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<v Speaker 1>resources became a little more scarce. They started cutting their

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<v Speaker 1>food up into little tiny pieces for reasons of like it.

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<v Speaker 2>Helps it to cook faster. I wonder I didn't.

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<v Speaker 1>See anything about this, but I wonder if that also

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<v Speaker 1>just made it.

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<v Speaker 2>More shareable among a larger family.

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<v Speaker 3>I could see that. That's a great point too. And

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<v Speaker 3>isn't it fascinating though, the idea that a population boom

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<v Speaker 3>led to widespread use of the chopstick.

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<v Speaker 1>Yeah, it's interesting. And then Confucius also was a vegetarian

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<v Speaker 1>and noted knife hater. He has a quote about knives.

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<v Speaker 1>The honorable and upright man keeps well away from both

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<v Speaker 1>the slaughterhouse and the kitchen, and he allows no knives

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<v Speaker 1>on his table. And I think that was a little

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<v Speaker 1>more because a knive was equated with eating meat, right,

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<v Speaker 1>less than like it's a garbage tool.

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<v Speaker 3>You don't You don't need a knife to eat a plant. Basically.

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<v Speaker 2>Yeah, some might argue you might want to cut a

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<v Speaker 2>piece of broccoli.

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<v Speaker 3>Maybe, but you don't have to. I just summed up Confucius.

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<v Speaker 3>That's the level of arrogance that I'm operating at now.

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<v Speaker 1>And I think some of the early and you know,

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<v Speaker 1>it started in China, and then you know, pretty soon Korea, Vietnam, Japan,

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<v Speaker 1>we're all using them. But I think that Chinese chopsticks

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<v Speaker 1>were joined at what they are now?

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<v Speaker 2>What are they called now?

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<v Speaker 1>If they're joined and you got to split them apart?

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<v Speaker 3>Oh warabashi that's Japanese. This is the term for disposable chopsticks.

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<v Speaker 1>Okay, But I thought the Chinese chopsticks were originally joined

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<v Speaker 1>like that.

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<v Speaker 3>Yes, No, it was Japanese. Okay. There was a single

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<v Speaker 3>piece of bamboo that was like split, kind of like

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<v Speaker 3>giant tweezers.

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<v Speaker 1>Okay, yeah, I'm reading this now. I had a sometimes

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<v Speaker 1>I just now reading this, Well, no, I get sometimes

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<v Speaker 1>and it's the dumbest thing. But I get confused between

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<v Speaker 1>former and ladder. Oh yeah, it's not that I get confused.

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<v Speaker 1>I just have to go back and sort of picture

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<v Speaker 1>it in my brain.

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<v Speaker 3>It just takes an extra second, I think for everybody

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<v Speaker 3>that's right. It's definitely not intuitive, so I don't feel bad.

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<v Speaker 1>I also thought this thing about food poisoning was interesting

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<v Speaker 1>was that in dynastic times in China, they would use

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<v Speaker 1>and I guess people that are a little more well

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<v Speaker 1>healed would use silver chopsticks because they thought that if

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<v Speaker 1>it came into contact with something that was poisonous, then

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<v Speaker 1>the chopsticks would turn black and they would know not

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<v Speaker 1>to eat it.

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<v Speaker 3>I mean, it just makes sense. When you're rich and wealthy,

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<v Speaker 3>more people want to kill you, so it's better to

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<v Speaker 3>have something that shows if somebody's trying to poison you,

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<v Speaker 3>like your chopstick's turning a color if you're being poisonous

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<v Speaker 3>cyanide or something like that. The problem is that doesn't

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<v Speaker 3>actually work, and I don't know why they didn't just

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<v Speaker 3>think that through from the get go, like, oh well,

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<v Speaker 3>let's get ourselves some cyanide and stick a silver chopstick

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<v Speaker 3>in it and see what happens and see that it

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<v Speaker 3>doesn't work. But apparently it does work in the presence

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<v Speaker 3>of garlic or rotten eggs because they put out hydrogen

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<v Speaker 3>sulfide so it will turn silver a different color. So

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<v Speaker 3>I don't know how garlic ever made itself into a

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<v Speaker 3>staple of Chinese cooking, but there we have it.

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<v Speaker 1>Yeah, And the other thing I thought was interesting and

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<v Speaker 1>we should mention too. This came from a variety of places.

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<v Speaker 1>Teagan Jones at Gizmoto, Lisa Brahman from Smithsonian mag Q.

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<v Speaker 1>Edward Wang from Cambridge blog huff Po Believe it or Not,

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<v Speaker 1>got in the works, yeah, and some other places. But

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<v Speaker 1>I thought that Q. Edward Wang's history was really interesting

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<v Speaker 1>because he mentions that wheat is kind of the first

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<v Speaker 1>reason before rice, which really surprised me.

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<v Speaker 3>It was very surprising. I think he knew all along

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<v Speaker 3>that that was a big reveal, you know. Yeah, but

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<v Speaker 3>that's what gave chopsticks a shot in the arm. So

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<v Speaker 3>first we have cutting food into smaller pieces to have

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<v Speaker 3>it cook faster, so you use less firewood because there's

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<v Speaker 3>a population boom. And then as wheat becomes kind of

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<v Speaker 3>fashionable and widespread, you start to use chopsticks because you're

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<v Speaker 3>making things like noodles and dumplings. And prior to this,

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<v Speaker 3>millet was the go to grain. And millet's really small,

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<v Speaker 3>it's much smaller than rice, and you certainly aren't going

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<v Speaker 3>to turn it into like a noodle or a dumpling

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<v Speaker 3>make a gruel out of it. And so for thousands

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<v Speaker 3>of years, the go to utensil that people use to

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<v Speaker 3>eat with in China was a spoon because they were

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<v Speaker 3>eating gruel or porridge or whatever by hated life. But

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<v Speaker 3>when wheat came along and they started turning into noodles

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<v Speaker 3>and dumplings, they said, oh, yeah, I remember those things

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<v Speaker 3>that we use those twigs to cook with. What if

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<v Speaker 3>we made a smaller version of those to eat with too,

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<v Speaker 3>And that's where the chopstick got its first like real

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<v Speaker 3>boost in usage around Asia.

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<v Speaker 2>Yeah. I mean, try to eat a big spoonful of

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<v Speaker 2>noodles and just watch as they flop off and sling

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<v Speaker 2>delicious sauce all over you, all over the place.

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<v Speaker 3>There is literally nothing more frustrating than trying to eat

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<v Speaker 3>noodles with a spoon in the entire world.

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<v Speaker 1>Yeah, and I mean, sure you could chop them up

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<v Speaker 1>into tiny little pieces, so they rest in your spoon.

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<v Speaker 2>With some broth. Sure, but who wants to do.

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<v Speaker 1>That that cuts up their buskehetti at the table into

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<v Speaker 1>tiny bits?

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<v Speaker 2>Is a six year old? Yeah?

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<v Speaker 3>Or just thoroughly un American? True? One of the two,

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<v Speaker 3>maybe both, depending on how sophisticated the six year old is.

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<v Speaker 2>You know.

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<v Speaker 1>The other thing I thought was interesting too from mister

0:12:20.600 --> 0:12:23.680
<v Speaker 1>Wang's article was he talked about stew, which is gang

0:12:23.800 --> 0:12:26.480
<v Speaker 1>and Chinese. They ate a lot of stew back then,

0:12:26.559 --> 0:12:29.880
<v Speaker 1>and chopsticks would be very useful for picking up things

0:12:29.920 --> 0:12:33.160
<v Speaker 1>like the more solid objects in the stew, like the vegetables.

0:12:33.679 --> 0:12:38.160
<v Speaker 3>Right, so you've got wheat coming into vogue, you've got

0:12:38.160 --> 0:12:42.840
<v Speaker 3>smaller pieces vegetables stew being eaten. Chopsticks are like, come on,

0:12:43.160 --> 0:12:44.760
<v Speaker 3>we're gonna do what we gotta do this. We just

0:12:44.800 --> 0:12:46.760
<v Speaker 3>need one more thing to get us over the hump,

0:12:47.040 --> 0:12:49.640
<v Speaker 3>and people are gonna know us everywhere around the world.

0:12:49.920 --> 0:12:53.280
<v Speaker 3>And that one thing was a particular kind of Vietnamese

0:12:53.400 --> 0:12:58.080
<v Speaker 3>rice that ripens early apparently, and it's a shorter grain

0:12:58.160 --> 0:13:02.000
<v Speaker 3>or a medium grain, which means that it's easier to

0:13:02.640 --> 0:13:04.720
<v Speaker 3>it clumps more easily. It also has a lot of

0:13:04.760 --> 0:13:06.960
<v Speaker 3>like starches to it, so it's just kind of clumpy,

0:13:07.000 --> 0:13:10.480
<v Speaker 3>sticky rice. And here in the West, we're not really

0:13:10.559 --> 0:13:12.400
<v Speaker 3>used to that kind of rice, so we're like, how

0:13:12.440 --> 0:13:14.600
<v Speaker 3>are you going to use chopsticks to eat this stuff?

0:13:15.200 --> 0:13:17.960
<v Speaker 2>Like, try eating some uncle bens with chopsticks.

0:13:18.120 --> 0:13:20.040
<v Speaker 3>You can't do it. It's like trying to eat noodles

0:13:20.040 --> 0:13:20.559
<v Speaker 3>with a spoon.

0:13:21.040 --> 0:13:22.960
<v Speaker 2>Yeah, or you would just do that move.

0:13:23.040 --> 0:13:24.679
<v Speaker 1>And this is what I didn't understand when I was

0:13:24.720 --> 0:13:27.240
<v Speaker 1>growing up, because I was a little naive when I

0:13:27.240 --> 0:13:30.680
<v Speaker 1>saw chopsticks, I would just think about scooping up the

0:13:30.760 --> 0:13:34.040
<v Speaker 1>rice on top of them very awkwardly. And it wasn't

0:13:34.120 --> 0:13:35.720
<v Speaker 1>until I was a little bit older and had good

0:13:35.760 --> 0:13:39.040
<v Speaker 1>clumpy Chinese rice right and Japanese rice, I was like, oh,

0:13:39.240 --> 0:13:41.320
<v Speaker 1>it's very easy to eat with chopsticks.

0:13:41.480 --> 0:13:45.880
<v Speaker 3>Yeah. And you're just like, oh, okay, I've got it

0:13:46.160 --> 0:13:48.600
<v Speaker 3>because it sticks together. It's like a nice little morsel

0:13:48.640 --> 0:13:52.360
<v Speaker 3>of food and it sticks together just about the right size,

0:13:52.480 --> 0:13:57.160
<v Speaker 3>and it's totally different. So when you eat Chinese rice

0:13:57.240 --> 0:14:00.880
<v Speaker 3>or Japanese rice, or even Vietnamese rice, the stickier, then

0:14:00.920 --> 0:14:03.080
<v Speaker 3>you understand, Okay, you can use this as a as

0:14:03.240 --> 0:14:05.920
<v Speaker 3>you can use chopsticks for this, and the Chinese figured

0:14:05.920 --> 0:14:09.000
<v Speaker 3>this out as well, when rice became much more of

0:14:09.040 --> 0:14:12.840
<v Speaker 3>a staple of the Asian diet, and all of a sudden,

0:14:12.880 --> 0:14:15.360
<v Speaker 3>now you didn't need a spoon anymore because everybody's like

0:14:15.600 --> 0:14:18.800
<v Speaker 3>to heck with millet. Who wants gruel? Nobody? Yeah, So

0:14:18.840 --> 0:14:22.360
<v Speaker 3>they threw their spoons out the window, and then they

0:14:22.400 --> 0:14:25.560
<v Speaker 3>started just eating chopsticks for everything that you could use

0:14:25.560 --> 0:14:27.720
<v Speaker 3>it for everything. Now it's all you needed for your meal.

0:14:28.120 --> 0:14:30.440
<v Speaker 1>Yeah, And that all in one solution, I think was

0:14:31.360 --> 0:14:34.760
<v Speaker 1>that happened in China and Japan and Vietnam for sure,

0:14:35.600 --> 0:14:38.640
<v Speaker 1>and Korea I think was the one standout because I

0:14:38.760 --> 0:14:42.480
<v Speaker 1>believe in Korea the spoon and the chopstick still go

0:14:42.720 --> 0:14:43.400
<v Speaker 1>hand in hand.

0:14:45.400 --> 0:14:48.800
<v Speaker 3>Yeah. And this I believe it was Key Edward Wang

0:14:48.800 --> 0:14:51.120
<v Speaker 3>who maybe wrote this, but he basically said it. It

0:14:51.200 --> 0:14:55.880
<v Speaker 3>seems to be a conscious decision right in Korea, almost

0:14:55.920 --> 0:14:59.240
<v Speaker 3>as if they were being contrary or something like that.

0:14:59.320 --> 0:15:00.600
<v Speaker 2>Maybe they just wanted to their own thing.

0:15:01.080 --> 0:15:04.400
<v Speaker 3>Well, they eat a lot of very very hot stews

0:15:04.440 --> 0:15:06.560
<v Speaker 3>and soups. Have you ever had boot at Jigga?

0:15:07.720 --> 0:15:08.400
<v Speaker 2>I don't think so.

0:15:09.080 --> 0:15:11.080
<v Speaker 3>I'm not even sure I'm saying it correctly. Have you

0:15:11.080 --> 0:15:13.200
<v Speaker 3>ever been to eat like an h mart or like

0:15:13.280 --> 0:15:16.280
<v Speaker 3>an Asian food cord or something like that. Sure, if

0:15:16.360 --> 0:15:19.080
<v Speaker 3>you go to a cream place, they usually have I

0:15:19.160 --> 0:15:21.400
<v Speaker 3>think it's called bout a jig a. It's like hot

0:15:21.400 --> 0:15:24.320
<v Speaker 3>dog soup basically, Oh my lord, and it's like this

0:15:24.520 --> 0:15:27.800
<v Speaker 3>kind of I'm not even sure. I guess it's it's

0:15:27.840 --> 0:15:33.280
<v Speaker 3>like a chili paste broth with lots of great processed

0:15:33.440 --> 0:15:36.960
<v Speaker 3>meat in it, and like ramen and like holapanos. It's

0:15:37.000 --> 0:15:40.800
<v Speaker 3>just so good. But that thing comes to you boiling,

0:15:41.400 --> 0:15:44.000
<v Speaker 3>and you're supposed to like eat the chunky parts out

0:15:44.040 --> 0:15:46.800
<v Speaker 3>with a chopstick. But I guess it always comes with

0:15:46.840 --> 0:15:49.000
<v Speaker 3>a spoon too, so I think you're supposed to actually

0:15:49.000 --> 0:15:51.080
<v Speaker 3>eat the broth with the spoon rather than sip.

0:15:52.120 --> 0:15:53.960
<v Speaker 1>I tell you, one thing I do love is the

0:15:54.040 --> 0:15:58.280
<v Speaker 1>design of the and I'm calling it the Chinese spoon.

0:15:58.280 --> 0:16:00.600
<v Speaker 1>I don't know if it originated in China, but you

0:16:00.640 --> 0:16:02.119
<v Speaker 1>know the soup spoon I'm talking.

0:16:01.840 --> 0:16:04.280
<v Speaker 3>About, Yeah, like the one you use for miso souper man.

0:16:04.360 --> 0:16:05.320
<v Speaker 2>They're just the best.

0:16:05.920 --> 0:16:08.240
<v Speaker 3>Yeah, they do. They because you can get a really

0:16:08.320 --> 0:16:10.800
<v Speaker 3>big spoonful on there.

0:16:10.800 --> 0:16:11.920
<v Speaker 2>You know, it's ergonomic.

0:16:11.960 --> 0:16:13.640
<v Speaker 1>It just it's the it's the way to do it

0:16:13.720 --> 0:16:15.040
<v Speaker 1>unless you're just going to pick up the bowl and

0:16:15.120 --> 0:16:16.160
<v Speaker 1>drink it, which is great too.

0:16:16.440 --> 0:16:18.600
<v Speaker 3>Yeah, up with the miso soup spoon.

0:16:18.680 --> 0:16:21.240
<v Speaker 1>All right, let's take a break because I'm so hungry

0:16:21.280 --> 0:16:26.040
<v Speaker 1>after you said hot dog stew, wh stomachs growling, And

0:16:26.080 --> 0:17:12.359
<v Speaker 1>we'll come back and we'll talk more about chopsticks.

0:16:49.960 --> 0:16:53.240
<v Speaker 3>Copine shot.

0:16:55.280 --> 0:16:55.600
<v Speaker 2>Shot.

0:17:01.840 --> 0:17:03.640
<v Speaker 3>I don't remember what episode it was, Chuck, but do

0:17:03.640 --> 0:17:06.639
<v Speaker 3>you remember when our stomachs growled in sync with one another?

0:17:06.800 --> 0:17:07.680
<v Speaker 2>That was very recently?

0:17:08.320 --> 0:17:12.160
<v Speaker 3>It was? Yeah, you can still reminisce about recent Okay,

0:17:12.960 --> 0:17:14.040
<v Speaker 3>I say.

0:17:14.040 --> 0:17:16.679
<v Speaker 2>I'm nostalgic for that thing that happened last week.

0:17:17.119 --> 0:17:22.199
<v Speaker 1>Pretty much so apparently, and this I'm not sure how

0:17:22.240 --> 0:17:27.040
<v Speaker 1>accurate this is, but the four main kinds of chopsticks.

0:17:28.200 --> 0:17:32.560
<v Speaker 1>Apparently in China the chopsticks are a little bit longer

0:17:34.040 --> 0:17:35.960
<v Speaker 1>and a little more blunt on the ends.

0:17:36.400 --> 0:17:39.240
<v Speaker 3>Yeah, and they think that might be a nod to Confucius,

0:17:39.280 --> 0:17:42.040
<v Speaker 3>basically saying like, don't have knives at your table, don't

0:17:42.040 --> 0:17:45.680
<v Speaker 3>even have vaguely sharpened chopsticks.

0:17:45.080 --> 0:17:47.640
<v Speaker 2>Even like nothing stabby nothing.

0:17:47.600 --> 0:17:49.359
<v Speaker 3>Don't you don't want to be stabbed at your table?

0:17:49.440 --> 0:17:51.240
<v Speaker 1>I think in Japan they're a little sharper and a

0:17:51.280 --> 0:17:54.480
<v Speaker 1>little shorter, but you're still not supposed to be stabbing stuff.

0:17:54.920 --> 0:17:58.159
<v Speaker 2>No, don't stab that piece of tuna.

0:17:59.480 --> 0:18:02.120
<v Speaker 3>No, it's you can just tell if you've ever done

0:18:02.160 --> 0:18:05.120
<v Speaker 3>that while you're doing it, that you're violating some unnatural

0:18:05.240 --> 0:18:06.320
<v Speaker 3>law or something like that.

0:18:06.320 --> 0:18:07.320
<v Speaker 2>Feels wrong, doesn't it.

0:18:07.400 --> 0:18:07.640
<v Speaker 3>Yeah?

0:18:07.960 --> 0:18:10.800
<v Speaker 1>Yeah, let me see here in Korea, apparently they're are

0:18:10.800 --> 0:18:14.439
<v Speaker 1>shorter as well, and they are also blunt, but they

0:18:14.440 --> 0:18:15.680
<v Speaker 1>can be metallic.

0:18:17.320 --> 0:18:19.280
<v Speaker 3>Yeah, that's one thing that we'll see because we're going

0:18:19.320 --> 0:18:22.880
<v Speaker 3>to talk about. As with everything in existence, there's some

0:18:22.960 --> 0:18:28.200
<v Speaker 3>horrid environmental impact with chopsticks as well. But the Japanese

0:18:28.240 --> 0:18:32.880
<v Speaker 3>are like, give us cheap, disposable wooden or bamboo chopsticks

0:18:32.880 --> 0:18:36.240
<v Speaker 3>and basically nothing else. Yeah, they're just crazy for it,

0:18:36.400 --> 0:18:38.320
<v Speaker 3>where some of the other Asian cultures are like, no,

0:18:38.520 --> 0:18:41.520
<v Speaker 3>we can use reusable ones, but the Japanese are like, no,

0:18:42.119 --> 0:18:46.399
<v Speaker 3>we want nothing but disposable, cheap chopsticks. That warebashi.

0:18:46.600 --> 0:18:50.359
<v Speaker 1>I assume that you and U Mei have your own

0:18:50.840 --> 0:18:54.520
<v Speaker 1>chopsticks at home. Oh yeah, and do you bring those

0:18:54.520 --> 0:18:55.280
<v Speaker 1>to restaurants?

0:18:56.000 --> 0:19:01.360
<v Speaker 3>Oh no, no, no never do we should? I everybody should, but.

0:19:01.560 --> 0:19:03.320
<v Speaker 1>I usually think when I'm there, I'm like, oh, man,

0:19:03.440 --> 0:19:04.719
<v Speaker 1>I should have brought my chopsticks.

0:19:04.960 --> 0:19:06.320
<v Speaker 3>Well, you know, I mean like, if you go to

0:19:06.359 --> 0:19:09.560
<v Speaker 3>any Asian store, they have like cute little it looks

0:19:09.560 --> 0:19:12.480
<v Speaker 3>almost like a pencil case, but it's you know, chopsticks inside,

0:19:12.520 --> 0:19:15.040
<v Speaker 3>and it's meant for you to carry them around with you.

0:19:15.160 --> 0:19:18.720
<v Speaker 3>But no one does that. You just don't. Even though

0:19:18.760 --> 0:19:21.560
<v Speaker 3>hopefully in ten years when we're all like, Okay, this

0:19:21.680 --> 0:19:24.200
<v Speaker 3>is out of control and this is really bad, everyone

0:19:24.280 --> 0:19:26.560
<v Speaker 3>will be doing that. You just don't do it. And yeah,

0:19:26.600 --> 0:19:28.600
<v Speaker 3>we have some that like I could just put in

0:19:28.640 --> 0:19:31.159
<v Speaker 3>my jeans pocket and walk around with if I wanted to,

0:19:31.240 --> 0:19:32.240
<v Speaker 3>but I don't do it.

0:19:32.600 --> 0:19:33.359
<v Speaker 2>Yeah, one does.

0:19:33.520 --> 0:19:37.320
<v Speaker 1>I take my straw now and I use it because

0:19:37.400 --> 0:19:41.040
<v Speaker 1>I now keep it in my purse. Your merse, my merse,

0:19:41.080 --> 0:19:43.560
<v Speaker 1>which goes everywhere with me. Yeah, so I need to

0:19:43.560 --> 0:19:47.120
<v Speaker 1>throw some chopsticks in there. Sure, And it's a good

0:19:47.119 --> 0:19:49.320
<v Speaker 1>feeling when you say no straw. I've got my own,

0:19:49.400 --> 0:19:50.959
<v Speaker 1>And I would love to be able to say no, no,

0:19:51.040 --> 0:19:52.560
<v Speaker 1>you keep those wooden chopsticks.

0:19:53.000 --> 0:19:56.800
<v Speaker 3>Yeah, take that straw and shove it where the sun

0:19:56.840 --> 0:19:57.639
<v Speaker 3>don't shine.

0:19:58.280 --> 0:20:00.920
<v Speaker 2>Wow. Yeah, I'm not that aggressive about.

0:20:01.240 --> 0:20:03.199
<v Speaker 3>It's so funny depending on where you are in the

0:20:03.240 --> 0:20:05.919
<v Speaker 3>country though, Like if they bring you a straw and

0:20:05.960 --> 0:20:08.280
<v Speaker 3>you say no straw please, they look at you like

0:20:08.320 --> 0:20:12.359
<v Speaker 3>you're just a straight up democratic socialist hippie, you know,

0:20:12.480 --> 0:20:16.199
<v Speaker 3>like you're trying to undermine the government or something like that.

0:20:16.240 --> 0:20:17.320
<v Speaker 3>It's kind of hilarious.

0:20:17.920 --> 0:20:19.400
<v Speaker 2>Yeah.

0:20:19.440 --> 0:20:22.600
<v Speaker 1>Sure, But other places now are there's a couple of

0:20:22.600 --> 0:20:26.800
<v Speaker 1>places in my neighborhood who have postings on the wall

0:20:26.800 --> 0:20:29.760
<v Speaker 1>when you walk in talking about an impact of straws,

0:20:30.400 --> 0:20:33.440
<v Speaker 1>and that straws are upon request only.

0:20:33.720 --> 0:20:35.480
<v Speaker 3>Right, And if you've got a problem with that, you

0:20:35.520 --> 0:20:37.600
<v Speaker 3>can take a straw and shove it where the sun

0:20:37.640 --> 0:20:38.520
<v Speaker 3>notes shines.

0:20:38.400 --> 0:20:40.840
<v Speaker 1>Right, or you take that problem to the voting booth.

0:20:40.840 --> 0:20:46.399
<v Speaker 1>This fall right exactly. So are you prepared? Because I

0:20:46.400 --> 0:20:47.879
<v Speaker 1>have a feeling you do a better job than me

0:20:47.960 --> 0:20:51.920
<v Speaker 1>at this because you so often have great, convoluted ways

0:20:51.920 --> 0:20:53.560
<v Speaker 1>of describing visual things.

0:20:54.040 --> 0:20:55.919
<v Speaker 3>I'm going to do a great job describing it to

0:20:56.000 --> 0:20:58.160
<v Speaker 3>you because you can watch my hands. But I think

0:20:58.200 --> 0:21:01.120
<v Speaker 3>for everybody listening it's going to be very problematic.

0:21:01.240 --> 0:21:03.440
<v Speaker 2>All right, how do you use chopsticks?

0:21:05.119 --> 0:21:07.040
<v Speaker 3>All right, I'm gonna get you back for this one.

0:21:07.119 --> 0:21:10.480
<v Speaker 1>Chuck, So I did it intuitively, by the way, which

0:21:10.520 --> 0:21:11.920
<v Speaker 1>is what I suggest.

0:21:12.160 --> 0:21:15.280
<v Speaker 3>Yeah, I never read watch some I think reading it

0:21:15.320 --> 0:21:18.240
<v Speaker 3>and having to explain makes it way harder. I think

0:21:18.240 --> 0:21:19.920
<v Speaker 3>it's just one of those things you have to watch

0:21:19.960 --> 0:21:24.400
<v Speaker 3>somebody do in practice. I mean, it's just all practice.

0:21:24.640 --> 0:21:27.800
<v Speaker 3>But essentially, there's a couple of things to remember. Is

0:21:27.800 --> 0:21:31.119
<v Speaker 3>that both chopsticks are laying. Do you want do you

0:21:31.119 --> 0:21:32.479
<v Speaker 3>want to go step by step through it?

0:21:32.720 --> 0:21:34.359
<v Speaker 2>No? I think I want the Josh method.

0:21:34.680 --> 0:21:37.640
<v Speaker 3>Okay, well it's the same. It's the same method.

0:21:37.400 --> 0:21:38.320
<v Speaker 2>Or the Josh description.

0:21:38.640 --> 0:21:44.360
<v Speaker 3>Okay. So in the valley between your thumb and your forefinger, yeah, okay,

0:21:44.560 --> 0:21:47.639
<v Speaker 3>the webbing right there, that's where the chopsticks rest, the

0:21:47.680 --> 0:21:51.919
<v Speaker 3>thumb taint, the thumb tait that Jode your hand showed.

0:21:52.080 --> 0:21:55.800
<v Speaker 1>Oh my god, it really is.

0:21:57.800 --> 0:21:58.080
<v Speaker 2>Wow.

0:21:58.480 --> 0:22:04.360
<v Speaker 3>So the two chopsticks lay right there, Okay, one of them,

0:22:04.400 --> 0:22:08.400
<v Speaker 3>the bottom one is basically meant to be immobile and stationary.

0:22:08.600 --> 0:22:11.080
<v Speaker 3>It just basically stays there. And it's the top one

0:22:11.119 --> 0:22:14.200
<v Speaker 3>that you're you're you're moving. You're kind of holding with

0:22:14.240 --> 0:22:19.600
<v Speaker 3>your forefinger, your index finger and your middle finger. That's

0:22:19.680 --> 0:22:22.080
<v Speaker 3>that's what you're using to move this this top one

0:22:22.160 --> 0:22:24.920
<v Speaker 3>and so it's really the bottom one that stays basically stationary,

0:22:24.920 --> 0:22:26.639
<v Speaker 3>and the top one is the one that's moving and

0:22:26.680 --> 0:22:28.840
<v Speaker 3>you're just using it to kind of pick up and

0:22:28.920 --> 0:22:32.040
<v Speaker 3>tweeze food or rice or whatever with it. If you

0:22:32.040 --> 0:22:33.879
<v Speaker 3>get really good, you can like pick your friend up

0:22:33.880 --> 0:22:38.000
<v Speaker 3>with it, right, or catch a fly if you're just

0:22:38.080 --> 0:22:40.879
<v Speaker 3>sense a level that's right with chopsticks, for sure, But

0:22:40.920 --> 0:22:43.080
<v Speaker 3>that's essentially it. And the the you don't want to

0:22:43.119 --> 0:22:45.600
<v Speaker 3>hold it too tightly. If you're if you're gripping it

0:22:45.720 --> 0:22:48.640
<v Speaker 3>too tightly or your muscles are too tense, yeah, you're

0:22:48.680 --> 0:22:52.120
<v Speaker 3>not going to be able to to to to kind

0:22:52.160 --> 0:22:54.879
<v Speaker 3>of make that tweezer motion very easily, or you're certainly

0:22:54.960 --> 0:22:57.600
<v Speaker 3>not going to have much control. It's kind of paradoxical

0:22:58.000 --> 0:23:01.159
<v Speaker 3>that the looser you have your in to a certain degree,

0:23:01.560 --> 0:23:04.600
<v Speaker 3>the more control you have over the chopsticks and the

0:23:04.640 --> 0:23:07.719
<v Speaker 3>tension that you're directing toward the end of the chopstick.

0:23:08.080 --> 0:23:11.919
<v Speaker 3>So keep your hand loose but in control, and just

0:23:12.000 --> 0:23:14.400
<v Speaker 3>make sure you remember that the bottom one that's kind

0:23:14.400 --> 0:23:16.520
<v Speaker 3>of resting all the way along your thumb the free zone.

0:23:16.560 --> 0:23:19.080
<v Speaker 3>It's basically stationary, and the top one is the one

0:23:19.119 --> 0:23:22.080
<v Speaker 3>you're directing with your index finger and middle finger.

0:23:22.280 --> 0:23:25.680
<v Speaker 1>Yeah, I recommend halfway through your meal, switch those two

0:23:25.680 --> 0:23:29.400
<v Speaker 1>out because that bottom one is just along for the ride. Yeah,

0:23:29.400 --> 0:23:30.639
<v Speaker 1>and it needs to do a little work, you know

0:23:30.640 --> 0:23:33.040
<v Speaker 1>what I mean. Yeah, So just switch them out and

0:23:33.240 --> 0:23:37.280
<v Speaker 1>make that one the topper and give it, you know,

0:23:37.359 --> 0:23:39.080
<v Speaker 1>make it do a little sweat sweating.

0:23:39.800 --> 0:23:41.719
<v Speaker 3>I think that's pretty good. Chunk do a little sweat.

0:23:42.520 --> 0:23:45.680
<v Speaker 3>I think we deserve a Peabody Award for describing how

0:23:45.720 --> 0:23:48.280
<v Speaker 3>to use chopsticks. No visuals.

0:23:48.760 --> 0:23:51.080
<v Speaker 1>You did talk about the environmental impact a little bit,

0:23:51.160 --> 0:23:53.120
<v Speaker 1>but it is a real problem. I mean you see

0:23:53.119 --> 0:23:56.600
<v Speaker 1>these tiny little things and you think, what's the big whoop?

0:23:56.880 --> 0:24:00.399
<v Speaker 1>Like a tree can probably make a gazillion chopsticks, so

0:24:00.440 --> 0:24:03.320
<v Speaker 1>they need, like true, maybe ten trees in China to

0:24:03.359 --> 0:24:04.720
<v Speaker 1>make all the chopsticks they need.

0:24:05.119 --> 0:24:07.760
<v Speaker 3>Do you remember that just one thing? Do you remember

0:24:07.800 --> 0:24:10.640
<v Speaker 3>that cartoon It might have been a Simpsons or something

0:24:10.680 --> 0:24:12.080
<v Speaker 3>like that, where they chop down a tree and they

0:24:12.080 --> 0:24:16.840
<v Speaker 3>show them processing one single tree into just an individual toothpick. No,

0:24:18.040 --> 0:24:20.679
<v Speaker 3>that's pretty sure it had to be the Simpsons, you know,

0:24:21.000 --> 0:24:24.200
<v Speaker 3>But imagine if they're like, no, we make one chopstick

0:24:24.240 --> 0:24:25.760
<v Speaker 3>out of just a single tree.

0:24:25.800 --> 0:24:28.119
<v Speaker 1>I didn't think about toothpicks. Man, How many toothpicks can

0:24:28.200 --> 0:24:29.000
<v Speaker 1>you get out of a tree?

0:24:29.800 --> 0:24:33.840
<v Speaker 3>I don't even know they're problem. They're on the horizon, right.

0:24:33.920 --> 0:24:37.280
<v Speaker 1>But when you think about the fact that China alone

0:24:37.400 --> 0:24:42.720
<v Speaker 1>produces eighty billion disposable chopsticks every year, then you get

0:24:42.720 --> 0:24:44.760
<v Speaker 1>a little bit more of a sense of exactly how

0:24:44.760 --> 0:24:48.359
<v Speaker 1>many of these trees? And it says here there was

0:24:49.520 --> 0:24:51.040
<v Speaker 1>I'm trying to find out what year this is. It

0:24:51.359 --> 0:24:54.879
<v Speaker 1>was fairly recently, but they've had like parliamentary meetings and

0:24:54.880 --> 0:24:58.520
<v Speaker 1>stuff about this in China and they estimated that it

0:24:58.560 --> 0:25:02.439
<v Speaker 1>takes about twenty million million twenty year old trees to

0:25:02.480 --> 0:25:04.120
<v Speaker 1>cover their annual rate of production.

0:25:04.760 --> 0:25:08.800
<v Speaker 3>Yeah. A guy named by Waxen pretty sure I said

0:25:08.800 --> 0:25:12.480
<v Speaker 3>his last name correct. Yeah, he's like a representative from

0:25:12.600 --> 0:25:15.479
<v Speaker 3>the ji Lean Forestry Industry group and he really like

0:25:15.680 --> 0:25:20.000
<v Speaker 3>rocked everybody at a parliamentary meeting where he basically said, hey,

0:25:20.119 --> 0:25:22.640
<v Speaker 3>do you remember that old figure that everybody has been

0:25:22.680 --> 0:25:26.800
<v Speaker 3>touting for years that we actually use fifty seven billion

0:25:27.400 --> 0:25:31.680
<v Speaker 3>chopsticks a year produce fifty seven billion chopsticks a year.

0:25:32.400 --> 0:25:35.560
<v Speaker 3>He said, that's way off. It's actually eighty billion, and

0:25:35.880 --> 0:25:38.159
<v Speaker 3>like you just said, we need twenty million twenty year

0:25:38.200 --> 0:25:42.359
<v Speaker 3>old trees to meet that a year. Yeah, and people said, wow,

0:25:42.480 --> 0:25:46.399
<v Speaker 3>that's kind of a problem. And so around the world, Like,

0:25:46.800 --> 0:25:50.119
<v Speaker 3>so of that eighty billion, I think China, half of

0:25:50.160 --> 0:25:52.800
<v Speaker 3>them stays in China. Of the other half, yeah, I

0:25:52.800 --> 0:25:56.399
<v Speaker 3>wondered about that, seventy seven percent goes to Japan. And

0:25:56.480 --> 0:25:59.720
<v Speaker 3>Japan was actually the one that started all this. They

0:25:59.760 --> 0:26:03.320
<v Speaker 3>can't I'm up with disposable chopsticks ware Bashi all the

0:26:03.320 --> 0:26:05.360
<v Speaker 3>way back in eighteen seventy eight and have just been

0:26:05.400 --> 0:26:07.719
<v Speaker 3>crazy for him ever since. Yeah, Like you can go

0:26:07.760 --> 0:26:10.679
<v Speaker 3>to like a pretty high end restaurant in Japan and

0:26:10.680 --> 0:26:14.840
<v Speaker 3>they're going to have wooden chopsticks that you pull are chopsticks, yeah,

0:26:14.840 --> 0:26:17.760
<v Speaker 3>that you would pull apart. There are also plenty of

0:26:17.800 --> 0:26:20.560
<v Speaker 3>restaurants in Japan that have reusable ones, and they're much

0:26:20.600 --> 0:26:23.000
<v Speaker 3>more elegant or whatever. But it's not like you wouldn't

0:26:23.040 --> 0:26:26.200
<v Speaker 3>just walk in and be like, what is this disposable chopsticks?

0:26:26.240 --> 0:26:28.159
<v Speaker 3>Are you kidding? Because they're just such a part of

0:26:28.280 --> 0:26:31.480
<v Speaker 3>Japanese culture. So they use seventy seven percent of the

0:26:31.520 --> 0:26:34.320
<v Speaker 3>other half. Korea uses twenty one percent, and then two

0:26:34.400 --> 0:26:36.800
<v Speaker 3>percent comes to the United States. Yeah, is that all

0:26:37.320 --> 0:26:40.400
<v Speaker 3>I have to catch that? That was twenty eleven figures,

0:26:40.440 --> 0:26:41.879
<v Speaker 3>which is the latest I could find.

0:26:42.280 --> 0:26:43.840
<v Speaker 2>Yeah, I'm kind of surprised that.

0:26:45.440 --> 0:26:47.480
<v Speaker 1>I would think China and Japan, it would just seem

0:26:47.560 --> 0:26:49.959
<v Speaker 1>like they would like everyone would have their own and

0:26:50.520 --> 0:26:52.800
<v Speaker 1>it would be a very like prideful thing to take

0:26:52.800 --> 0:26:55.840
<v Speaker 1>care of your chopsticks and to have something cool looking. Yeah,

0:26:55.880 --> 0:26:57.720
<v Speaker 1>it just kind of surprises me that they're so down

0:26:57.760 --> 0:26:58.640
<v Speaker 1>with the disposable.

0:26:59.000 --> 0:27:01.520
<v Speaker 3>It surprises a lot of people. Especially Japan is like

0:27:01.640 --> 0:27:07.080
<v Speaker 3>really well known for being meticulous with recycling and reducing

0:27:07.080 --> 0:27:10.480
<v Speaker 3>waste and stuff like that. Yeah, it's just this one thing.

0:27:10.680 --> 0:27:15.240
<v Speaker 3>They really love their disposable chopsticks, and they just throw

0:27:15.240 --> 0:27:17.720
<v Speaker 3>them away. They're not being recycled or composted or anything

0:27:17.760 --> 0:27:20.120
<v Speaker 3>like that. They're just being thrown in the trash. So

0:27:20.359 --> 0:27:24.119
<v Speaker 3>some what I read is that some restaurants will offer,

0:27:25.440 --> 0:27:29.800
<v Speaker 3>you know, tea for free if you bring your own chopsticks,

0:27:29.880 --> 0:27:33.680
<v Speaker 3>or maybe like a disc tea anyway. That. But yeah, basically,

0:27:34.080 --> 0:27:37.040
<v Speaker 3>but there's not like a lot of there's not a

0:27:37.119 --> 0:27:40.119
<v Speaker 3>huge amount of movement in Japan where China and this is.

0:27:40.160 --> 0:27:41.800
<v Speaker 3>I think I read this in like a like a

0:27:41.840 --> 0:27:45.200
<v Speaker 3>New York Times green blog or something like that. China's

0:27:45.200 --> 0:27:50.800
<v Speaker 3>made some some moves like like taxing disposable adding an

0:27:50.800 --> 0:27:53.600
<v Speaker 3>extra tax to disposable chopsticks. I think.

0:27:54.960 --> 0:27:57.280
<v Speaker 2>More regulation basically overall, I think.

0:27:57.359 --> 0:28:01.200
<v Speaker 3>Which is really saying something, you know. I mean, there's

0:28:01.320 --> 0:28:06.960
<v Speaker 3>like apparently a whole sub industry to the disposable chopsticks

0:28:06.960 --> 0:28:09.480
<v Speaker 3>industry that is small enough that it escapes a lot

0:28:09.520 --> 0:28:12.479
<v Speaker 3>of oversight, and they can be really problematically. There can

0:28:12.520 --> 0:28:15.879
<v Speaker 3>be a lot of chemicals in these chopsticks. They're just

0:28:15.960 --> 0:28:19.520
<v Speaker 3>like an all around basic nightmare and it's just such

0:28:19.600 --> 0:28:21.760
<v Speaker 3>low hanging through all and everybody has to do is

0:28:21.800 --> 0:28:25.200
<v Speaker 3>just have their own chopsticks. But just people just won't

0:28:25.200 --> 0:28:27.080
<v Speaker 3>do it. And I'm guilty too, like I said, I mean,

0:28:27.119 --> 0:28:29.960
<v Speaker 3>we have reusable ones at home, but we don't take

0:28:29.960 --> 0:28:30.880
<v Speaker 3>them out of the house ever.

0:28:31.160 --> 0:28:36.399
<v Speaker 2>Yeah. Plus the paper used to encase the said chopsticks.

0:28:36.400 --> 0:28:37.440
<v Speaker 2>That's a lot of paper.

0:28:37.200 --> 0:28:38.480
<v Speaker 3>Too, Yeah it is.

0:28:38.880 --> 0:28:40.160
<v Speaker 2>And what do you do with that stuff? You just

0:28:40.240 --> 0:28:42.240
<v Speaker 2>rip it open and burn it at the table.

0:28:42.720 --> 0:28:45.760
<v Speaker 3>So yeah, yeah, yeah, it's true.

0:28:45.760 --> 0:28:51.280
<v Speaker 2>Should we take another break? Yeah, all right, We'll take

0:28:51.320 --> 0:28:51.840
<v Speaker 2>another break.

0:28:51.840 --> 0:28:54.160
<v Speaker 1>And talk a little bit about etiquette right after this,

0:28:54.200 --> 0:28:56.800
<v Speaker 1>because we're all doing it wrong to a certain degree.

0:29:20.080 --> 0:29:22.640
<v Speaker 2>Scott shot.

0:29:23.920 --> 0:29:32.640
<v Speaker 3>Shot Okay, miss Manners, lay it on.

0:29:34.480 --> 0:29:36.240
<v Speaker 2>That's doctor, Missus Manners.

0:29:36.480 --> 0:29:38.520
<v Speaker 3>That's right, PhD esquire.

0:29:38.720 --> 0:29:43.000
<v Speaker 1>So this is mainly Japan that we're concentrating on with

0:29:43.000 --> 0:29:44.920
<v Speaker 1>the etiquette, and like you said, I think they take

0:29:44.960 --> 0:29:48.560
<v Speaker 1>it a little more seriously than some other Asian countries

0:29:49.520 --> 0:29:54.360
<v Speaker 1>because it turns out that chopsticks can and have had

0:29:54.440 --> 0:30:00.280
<v Speaker 1>an important part in burial rights yea and funeral rights.

0:30:00.320 --> 0:30:04.320
<v Speaker 3>Funeral rights, like a lot of the taboos I guess

0:30:04.360 --> 0:30:08.200
<v Speaker 3>you'd call them over chopsticks in Japan and in other

0:30:08.240 --> 0:30:11.440
<v Speaker 3>Asian countries too, are kind of based on like well,

0:30:11.560 --> 0:30:14.520
<v Speaker 3>that's that's kind of something we do with funeral rights.

0:30:14.520 --> 0:30:16.959
<v Speaker 3>And so that reminds us of that Japan is not

0:30:17.080 --> 0:30:21.080
<v Speaker 3>crazy about being reminded of death or mortality or pain.

0:30:21.680 --> 0:30:25.200
<v Speaker 3>All that stuff is very unlucky, Like the number four

0:30:25.280 --> 0:30:29.040
<v Speaker 3>is unlucky because the word for four I think she

0:30:29.680 --> 0:30:32.840
<v Speaker 3>also sounds very much like the word for death right.

0:30:32.920 --> 0:30:34.720
<v Speaker 2>I think I remember that that. So they don't have

0:30:34.800 --> 0:30:37.080
<v Speaker 2>four elevator floors, is that right?

0:30:37.080 --> 0:30:39.600
<v Speaker 3>I don't better if they do or not, but let's

0:30:39.640 --> 0:30:43.120
<v Speaker 3>just go with that they don't because it sounds pretty great.

0:30:43.920 --> 0:30:47.959
<v Speaker 1>So etiquette level one is how is how this is presented.

0:30:48.000 --> 0:30:50.440
<v Speaker 1>There's a couple of levels here as far as like,

0:30:50.600 --> 0:30:53.640
<v Speaker 1>you really shouldn't do these things, but if you really

0:30:53.640 --> 0:30:55.480
<v Speaker 1>want to ramp it up, you shouldn't do these things

0:30:55.520 --> 0:30:57.880
<v Speaker 1>as well. I felt these were kind of willy nilly,

0:30:57.920 --> 0:30:59.720
<v Speaker 1>didn't you. Well, I mean, this is one person to

0:30:59.800 --> 0:31:03.280
<v Speaker 1>pay right. But the things that you really shouldn't do

0:31:03.960 --> 0:31:08.160
<v Speaker 1>are the following. Do not if you like, get up

0:31:08.160 --> 0:31:11.320
<v Speaker 1>to go to the bathroom, don't stick your chopsticks sitting

0:31:11.360 --> 0:31:15.560
<v Speaker 1>upright in your bowl of rice. No, And that has

0:31:15.600 --> 0:31:20.479
<v Speaker 1>to do with the household Buddhist altar, because it is

0:31:20.680 --> 0:31:23.960
<v Speaker 1>a bowl of rice is offered as to a dead

0:31:23.960 --> 0:31:28.800
<v Speaker 1>person's spirit. And this apparently is from a Budhist Buddhist

0:31:30.360 --> 0:31:34.760
<v Speaker 1>Buddhist funeral rights as well, because there's a photograph of

0:31:34.800 --> 0:31:38.160
<v Speaker 1>a bowl of rice and to stick chopsticks in the

0:31:38.160 --> 0:31:41.080
<v Speaker 1>middle of that would be for boten.

0:31:42.240 --> 0:31:44.680
<v Speaker 3>I think it's they'll have like a photograph of the

0:31:44.720 --> 0:31:47.480
<v Speaker 3>deceased and they give them a bowl of uncooked rice,

0:31:47.600 --> 0:31:50.680
<v Speaker 3>so they and they stick the chopsticks up in that oh, okay,

0:31:50.760 --> 0:31:54.440
<v Speaker 3>I rather, so it's reminiscent of that that okay, So

0:31:55.000 --> 0:31:59.280
<v Speaker 3>so it's got that death thing going on, the death angle. Yeah.

0:31:59.320 --> 0:32:01.360
<v Speaker 3>And then the other thing I saw about that too

0:32:01.440 --> 0:32:04.560
<v Speaker 3>is that they it also is reminiscent of like a

0:32:04.640 --> 0:32:07.280
<v Speaker 3>bowl of sand with incense sticking out of it that

0:32:07.320 --> 0:32:10.800
<v Speaker 3>you would also put on a Buddhist shrine to the deceased.

0:32:10.880 --> 0:32:14.120
<v Speaker 3>So they're like way too reminiscent of death for that

0:32:14.160 --> 0:32:17.280
<v Speaker 3>to be Okay, Okay, that makes sense. Now there's another

0:32:17.280 --> 0:32:20.920
<v Speaker 3>one that's very similar. Don't leave your chopsticks crossed, like

0:32:20.960 --> 0:32:22.720
<v Speaker 3>resting on your bowl or on your plate. Just don't

0:32:22.760 --> 0:32:26.280
<v Speaker 3>cross your chopsticks. It's impolite, basically for the exact same

0:32:26.320 --> 0:32:28.280
<v Speaker 3>reason as sticking them out of the bowl.

0:32:28.720 --> 0:32:28.960
<v Speaker 2>Right.

0:32:29.080 --> 0:32:31.000
<v Speaker 1>And I think that one is when you see, like

0:32:31.080 --> 0:32:35.920
<v Speaker 1>on food Instagram food posts a lot from Whitey saying,

0:32:36.080 --> 0:32:38.400
<v Speaker 1>you know, like across the chopsticks because it looks.

0:32:38.240 --> 0:32:38.840
<v Speaker 2>Cool or whatever.

0:32:38.920 --> 0:32:40.200
<v Speaker 3>Look at how cool this looks?

0:32:40.480 --> 0:32:43.600
<v Speaker 2>Not cool? Apparently we talked about spearing.

0:32:45.080 --> 0:32:47.080
<v Speaker 1>The advice here is to treat them as if they

0:32:47.120 --> 0:32:49.440
<v Speaker 1>are actually connected, even though they're not.

0:32:50.120 --> 0:32:52.680
<v Speaker 3>It's a good way to remember it, like pretend connected.

0:32:52.960 --> 0:32:55.800
<v Speaker 3>That's right, yeah, and remember this is like that. I

0:32:55.880 --> 0:32:59.840
<v Speaker 3>think that goes back to like Confucius, where it's like,

0:33:00.040 --> 0:33:02.920
<v Speaker 3>don't don't have a knife at your table, don't use

0:33:02.920 --> 0:33:04.240
<v Speaker 3>your chopsticks a spear food.

0:33:04.760 --> 0:33:09.160
<v Speaker 1>That's right. Apparently it's bad luck or not bad luck. Well,

0:33:09.160 --> 0:33:15.160
<v Speaker 1>maybe bad luck to use two different chopsticks. Yeah, they

0:33:15.200 --> 0:33:17.760
<v Speaker 1>should have the same mommy and daddy. This person said

0:33:17.760 --> 0:33:21.440
<v Speaker 1>that it's just unsightly and that it's also reminiscent funeral rights.

0:33:21.520 --> 0:33:24.480
<v Speaker 3>That one I couldn't. I couldn't figure that one out. Yeah,

0:33:24.600 --> 0:33:27.960
<v Speaker 3>there's there's another funeral one too. A lot of funeral

0:33:28.040 --> 0:33:32.160
<v Speaker 3>rights involved chopsticks, passing food from chopstick to chopstick. Like

0:33:32.200 --> 0:33:33.560
<v Speaker 3>if you're like, hey, you got to try a bite

0:33:33.600 --> 0:33:37.040
<v Speaker 3>of this, that's just hard to hold it up. It's

0:33:37.200 --> 0:33:40.360
<v Speaker 3>it's but it's kind of it's a little bit showy. Yeah,

0:33:40.440 --> 0:33:43.080
<v Speaker 3>if you can do it, look at us. But but

0:33:43.280 --> 0:33:45.840
<v Speaker 3>when you you know, if somebody grabs it with their chopstick,

0:33:45.920 --> 0:33:49.440
<v Speaker 3>that's how they pass bones from cremations during funeral rights too,

0:33:49.480 --> 0:33:51.880
<v Speaker 3>And they're like, nope, that reminds us of that as well.

0:33:52.240 --> 0:33:53.760
<v Speaker 1>Yeah, and there are some of these that are just

0:33:53.800 --> 0:33:55.760
<v Speaker 1>like I can't believe people do this. Do not wash

0:33:55.800 --> 0:33:58.640
<v Speaker 1>your chopsticks off in your beverage. Yeah, that's gross.

0:33:58.640 --> 0:34:01.720
<v Speaker 3>If someone do that, I don't know. Apparently somebody has

0:34:01.800 --> 0:34:03.760
<v Speaker 3>the other thing about this is so the fact that

0:34:03.880 --> 0:34:07.880
<v Speaker 3>they have restrictions on this social restrictions means that people

0:34:07.880 --> 0:34:10.520
<v Speaker 3>have done it before. But they also go so far

0:34:10.560 --> 0:34:13.800
<v Speaker 3>as like most of these things all have like individual words.

0:34:13.840 --> 0:34:17.040
<v Speaker 3>That's how like agro the Japanese are about this, this

0:34:17.120 --> 0:34:20.120
<v Speaker 3>kind of etiquette. Yeah, they have words for that, Like

0:34:20.280 --> 0:34:22.719
<v Speaker 3>washing your chopsticks off in your drink is not just

0:34:22.800 --> 0:34:24.680
<v Speaker 3>called washing your chopsticks off in.

0:34:24.680 --> 0:34:29.000
<v Speaker 2>Your Yeah, there's a name for it. Let me see here.

0:34:29.239 --> 0:34:30.680
<v Speaker 2>Do not treat them as toys.

0:34:30.760 --> 0:34:33.759
<v Speaker 1>And we talked earlier about putting them in your mouth

0:34:33.840 --> 0:34:37.359
<v Speaker 1>like their fangs or walrus tusks or antennas or drumsticks.

0:34:38.000 --> 0:34:38.759
<v Speaker 2>Just not a good look.

0:34:39.280 --> 0:34:39.440
<v Speaker 3>Right.

0:34:40.120 --> 0:34:43.520
<v Speaker 1>Here's another one that is this is a sort of

0:34:44.040 --> 0:34:47.600
<v Speaker 1>one that I think happens a lot. Is you might

0:34:47.640 --> 0:34:50.759
<v Speaker 1>see women American women maybe do their hair and put

0:34:50.840 --> 0:34:54.240
<v Speaker 1>chopsticks in them. Those when you see that in Japan,

0:34:54.320 --> 0:34:58.279
<v Speaker 1>those are not chopsticks, right. It might look like chopsticks,

0:34:58.280 --> 0:34:59.920
<v Speaker 1>but they're actually called kenza.

0:35:01.120 --> 0:35:03.160
<v Speaker 3>Yeah, it'd be kind of like sticking a fork in

0:35:03.200 --> 0:35:05.799
<v Speaker 3>your hair. If you're walking around Japan looking like that,

0:35:05.840 --> 0:35:07.799
<v Speaker 3>they'd be like, why do you why do you have

0:35:07.840 --> 0:35:10.080
<v Speaker 3>that fork in your hair? Yeah, it looks a little off,

0:35:10.239 --> 0:35:13.160
<v Speaker 3>but yeah, like they look just like those things, but

0:35:13.200 --> 0:35:16.720
<v Speaker 3>there's a separate thing, that's right. What did you call them?

0:35:17.400 --> 0:35:19.000
<v Speaker 2>Kanzashi? Yeah?

0:35:19.120 --> 0:35:22.399
<v Speaker 3>Nice, that's a beautiful w mean, I didn't make that up, right,

0:35:22.440 --> 0:35:27.120
<v Speaker 3>I know. Another one is you'll very frequently see people

0:35:27.160 --> 0:35:30.839
<v Speaker 3>do this, and I've done it too, and it's apparently

0:35:30.920 --> 0:35:35.200
<v Speaker 3>acceptable under certain circumstances. But when you break your warabashi,

0:35:35.239 --> 0:35:39.839
<v Speaker 3>your disposable cheap chopsticks apart at the end, if there's

0:35:39.880 --> 0:35:42.040
<v Speaker 3>splinters or there's like a piece of wood sticking out,

0:35:42.080 --> 0:35:45.320
<v Speaker 3>you can rub them together. It's kind of soften the

0:35:46.040 --> 0:35:49.200
<v Speaker 3>wood or get the splinters off. But you're not supposed

0:35:49.200 --> 0:35:51.240
<v Speaker 3>to do that as just like a matter of course,

0:35:51.719 --> 0:35:54.920
<v Speaker 3>because you're basically insulting the restaurant. You're saying, like, these

0:35:54.960 --> 0:35:59.239
<v Speaker 3>are so cheap, these chopsticks that you're providing your gas. Yeah,

0:35:59.440 --> 0:36:02.440
<v Speaker 3>that like I've got to rub them together, and you

0:36:02.480 --> 0:36:04.799
<v Speaker 3>definitely don't want to like make eye contact with the

0:36:04.800 --> 0:36:07.400
<v Speaker 3>owner while you're rubbing it together. You're like, this is

0:36:07.440 --> 0:36:11.359
<v Speaker 3>what I think of your establishment. And people do that

0:36:11.400 --> 0:36:12.000
<v Speaker 3>all the time.

0:36:12.120 --> 0:36:12.440
<v Speaker 2>I do it.

0:36:12.440 --> 0:36:13.480
<v Speaker 3>It's almost like habitual.

0:36:13.560 --> 0:36:14.480
<v Speaker 2>It's habitual for me.

0:36:14.600 --> 0:36:16.759
<v Speaker 1>And I started doing it when I first started using

0:36:16.800 --> 0:36:19.880
<v Speaker 1>chopsticks because I saw the person I was with did it,

0:36:19.920 --> 0:36:21.480
<v Speaker 1>and I was like, I guess that's what you do.

0:36:21.520 --> 0:36:23.839
<v Speaker 1>You get those little splinters off, right, And now it's

0:36:23.880 --> 0:36:27.359
<v Speaker 1>a total habit and my whole thing there. I don't

0:36:27.400 --> 0:36:31.000
<v Speaker 1>think that one's a really big one, like, especially in America,

0:36:31.040 --> 0:36:33.360
<v Speaker 1>it happens so much. I don't think anyone a restaurant

0:36:33.360 --> 0:36:36.879
<v Speaker 1>owner is like super insulted by seeing this. Sure, yeah,

0:36:36.920 --> 0:36:39.400
<v Speaker 1>especially in America, but they are super cheap and they

0:36:39.400 --> 0:36:40.919
<v Speaker 1>do splinter right.

0:36:41.120 --> 0:36:45.040
<v Speaker 3>Well. In that case, yes, like that that proprietor has

0:36:45.080 --> 0:36:47.920
<v Speaker 3>brought it on himself for herself for providing everybody with

0:36:47.960 --> 0:36:49.960
<v Speaker 3>such cheap chopsticks that they're splintering.

0:36:50.680 --> 0:36:52.640
<v Speaker 2>I will always remember this now, I'll tell you that.

0:36:53.600 --> 0:36:55.680
<v Speaker 3>Yeah, and this is so I agree with you. I

0:36:55.719 --> 0:36:57.640
<v Speaker 3>think that this is probably not that big of an

0:36:57.680 --> 0:37:00.799
<v Speaker 3>insul especially in America. It's probably falls in line with

0:37:00.880 --> 0:37:03.640
<v Speaker 3>like how you're not supposed to like put your with

0:37:03.800 --> 0:37:06.759
<v Speaker 3>sabi put in the soy sauce or something like that. Well,

0:37:06.920 --> 0:37:09.080
<v Speaker 3>if you want to just do it, you know, if

0:37:09.120 --> 0:37:11.640
<v Speaker 3>you want to be remarkably polite, then you wouldn't do

0:37:11.719 --> 0:37:15.000
<v Speaker 3>any of these things. Some are way worse than others,

0:37:15.120 --> 0:37:19.319
<v Speaker 3>and I think that one probably falls into the lesser category,

0:37:19.480 --> 0:37:21.920
<v Speaker 3>even though it's under this advancing. This is why I

0:37:21.960 --> 0:37:23.560
<v Speaker 3>was saying this seems willy nilly.

0:37:23.520 --> 0:37:25.360
<v Speaker 1>Yeah, and that we also covered some of this in

0:37:25.360 --> 0:37:29.640
<v Speaker 1>our sushi episode, because if I'm not mistaken, don't you

0:37:30.120 --> 0:37:31.160
<v Speaker 1>eat sushi.

0:37:30.760 --> 0:37:31.839
<v Speaker 2>With your fingers? Or am I wrong?

0:37:31.880 --> 0:37:32.440
<v Speaker 3>Don't you?

0:37:34.320 --> 0:37:35.840
<v Speaker 2>Don't you eat with your fingers? Or do you not?

0:37:36.480 --> 0:37:39.680
<v Speaker 3>No? I don't. I love showing off how great I

0:37:39.719 --> 0:37:42.399
<v Speaker 3>am at chopsticks. I use them at every turn still

0:37:42.440 --> 0:37:45.799
<v Speaker 3>every time I can't. Yeah, I eat millet gruel with chopsticks.

0:37:45.800 --> 0:37:46.680
<v Speaker 3>That's how good I am.

0:37:46.800 --> 0:37:47.000
<v Speaker 2>Yeah.

0:37:47.160 --> 0:37:51.080
<v Speaker 1>Or you I've seen you just flip up a shrimp

0:37:51.120 --> 0:37:52.239
<v Speaker 1>and catch it in the other one.

0:37:53.080 --> 0:37:53.919
<v Speaker 2>What a show off.

0:37:54.480 --> 0:37:55.560
<v Speaker 3>It's pretty great.

0:37:55.400 --> 0:37:56.440
<v Speaker 2>Because you have chopsticks.

0:37:56.440 --> 0:37:59.280
<v Speaker 1>You have four, you have two in each hand, yes, basically,

0:37:59.320 --> 0:38:00.640
<v Speaker 1>and you do a little side show there.

0:38:00.640 --> 0:38:01.640
<v Speaker 2>It's really impressive.

0:38:02.080 --> 0:38:07.279
<v Speaker 3>Edward scissorhands, Josh chopstick finger But no you're supposed to

0:38:07.360 --> 0:38:12.320
<v Speaker 3>eat sushi. It's specifically nagiri right right with your hand.

0:38:12.360 --> 0:38:14.840
<v Speaker 3>That's how it was originally done. If I remember correctly

0:38:14.880 --> 0:38:17.600
<v Speaker 3>from our sushi episode, I think so. Yeah, But yeah,

0:38:17.640 --> 0:38:19.160
<v Speaker 3>we use chopsticks these days.

0:38:19.560 --> 0:38:22.799
<v Speaker 1>Here's another no no is do not use chopstick as

0:38:22.880 --> 0:38:25.399
<v Speaker 1>a rake, Like, don't lift up a bowl of rice

0:38:25.440 --> 0:38:26.959
<v Speaker 1>and just sort of rake rice into your mouth.

0:38:27.400 --> 0:38:29.960
<v Speaker 3>So that's Japan. I saw in China that's perfectly accepted,

0:38:30.120 --> 0:38:30.720
<v Speaker 3>really normal.

0:38:30.840 --> 0:38:34.640
<v Speaker 1>Okay, yeah, yeah, it gets dicey with it's not the

0:38:34.680 --> 0:38:35.680
<v Speaker 1>samement everywhere, you know.

0:38:36.280 --> 0:38:37.879
<v Speaker 3>Yeah, here's the thing. I don't know if we said

0:38:37.880 --> 0:38:40.560
<v Speaker 3>this before. So in Thailand they don't use chopsticks almost

0:38:40.560 --> 0:38:44.439
<v Speaker 3>as a rule. In Vietnam, Korea, Japan, and China, they're

0:38:44.560 --> 0:38:47.640
<v Speaker 3>they're totally ubiquitous, almost the only thing you're gonna find

0:38:47.760 --> 0:38:50.880
<v Speaker 3>that you eat with. And so that means that like

0:38:51.040 --> 0:38:53.960
<v Speaker 3>even a bowl of soup like miso soup, you're supposed

0:38:53.960 --> 0:38:57.000
<v Speaker 3>to use your chopsticks for that. Like the little chunks

0:38:57.000 --> 0:39:04.239
<v Speaker 3>of tofu. Yeah, it took me a second. You use

0:39:04.280 --> 0:39:06.560
<v Speaker 3>your your chopsticks to eat those out of the bowl

0:39:06.640 --> 0:39:10.200
<v Speaker 3>and then you slurp the rest or sip the rest depending,

0:39:11.000 --> 0:39:13.120
<v Speaker 3>but with bryce you would hold the bowl up kind

0:39:13.120 --> 0:39:15.239
<v Speaker 3>of close to your face, but not like up in

0:39:15.280 --> 0:39:18.960
<v Speaker 3>your face, just under your chin and out a little bit.

0:39:19.000 --> 0:39:22.000
<v Speaker 3>And then you, you know, eat the rice with your

0:39:22.080 --> 0:39:24.960
<v Speaker 3>chopsticks from there, lifting the rice up to your mouth,

0:39:25.120 --> 0:39:27.680
<v Speaker 3>not shoveling it into your mouth from the bowl.

0:39:27.880 --> 0:39:30.840
<v Speaker 1>Right, And I saw with soups and things. Also is

0:39:31.080 --> 0:39:32.759
<v Speaker 1>if you really want to ramp up the etiquette, you

0:39:32.760 --> 0:39:34.600
<v Speaker 1>should try and drip into the bowl.

0:39:36.239 --> 0:39:38.360
<v Speaker 3>Oh right, when you like, when you are picking up

0:39:38.400 --> 0:39:41.120
<v Speaker 3>the tofu, you want to kind of shake the tofu

0:39:41.200 --> 0:39:43.680
<v Speaker 3>off so it doesn't drip on you are on the table. Yes,

0:39:44.239 --> 0:39:47.080
<v Speaker 3>if you really want to excel etiquette, you would just

0:39:47.120 --> 0:39:49.600
<v Speaker 3>not eat anything. You just sit there quietly with your

0:39:49.680 --> 0:39:54.240
<v Speaker 3>chopsticks side by side, still in their wrapper, just smiling

0:39:54.280 --> 0:39:56.040
<v Speaker 3>politely at everyone like it didn't.

0:39:55.800 --> 0:39:57.680
<v Speaker 2>Break any rules. And I'm really hungry.

0:39:57.800 --> 0:39:58.359
<v Speaker 3>That's right.

0:39:59.120 --> 0:40:01.759
<v Speaker 2>There's a couple more here. Don't point with your chopsticks.

0:40:02.840 --> 0:40:06.200
<v Speaker 3>It's tough not to do, do you point. I don't

0:40:06.200 --> 0:40:09.080
<v Speaker 3>point at people you know or anything like that. Can

0:40:09.120 --> 0:40:10.719
<v Speaker 3>you pass me that thing right there? Yeah?

0:40:10.719 --> 0:40:12.200
<v Speaker 1>And you just sort of give a little nod like hey,

0:40:12.200 --> 0:40:14.000
<v Speaker 1>that that pot sticker over there.

0:40:14.360 --> 0:40:17.560
<v Speaker 3>Yeah, because they're fun to hold and point with and

0:40:17.680 --> 0:40:20.520
<v Speaker 3>like do stuff with. I just I don't know, maybe

0:40:20.560 --> 0:40:23.520
<v Speaker 3>I'm still it's still novel enough to me that I

0:40:23.520 --> 0:40:26.560
<v Speaker 3>have to remind myself not to point, or you me

0:40:26.719 --> 0:40:29.000
<v Speaker 3>has to remind me not to point with the chopsticks.

0:40:29.160 --> 0:40:32.640
<v Speaker 1>Or when you're talking and you're expressing things with your

0:40:32.680 --> 0:40:36.120
<v Speaker 1>hands and you're using your chopsticks, or if you want

0:40:36.120 --> 0:40:39.319
<v Speaker 1>to just do a little Maestro routine, right, you know.

0:40:39.800 --> 0:40:43.200
<v Speaker 3>Let's look down upon or if you're using your hands

0:40:43.239 --> 0:40:45.239
<v Speaker 3>for something else, you don't stick your chopsticks in your

0:40:45.239 --> 0:40:46.920
<v Speaker 3>mouth and just hold them in there while you're like

0:40:47.000 --> 0:40:50.120
<v Speaker 3>moving plates around or something like that. You set them down.

0:40:50.320 --> 0:40:52.160
<v Speaker 3>And here's the other thing too. If you go to

0:40:52.200 --> 0:40:57.560
<v Speaker 3>a very nice restaurant in Japan or in the States

0:40:57.560 --> 0:41:00.279
<v Speaker 3>and it just happens to be a Japanese restaurant, about

0:41:00.320 --> 0:41:04.759
<v Speaker 3>that really prolonged this thought. They're going to give you

0:41:04.880 --> 0:41:08.239
<v Speaker 3>a chopstick rest Oh, short your chopsticks on, so they're

0:41:08.320 --> 0:41:11.279
<v Speaker 3>kind of lifted off of the table the end that

0:41:11.360 --> 0:41:13.520
<v Speaker 3>you put in your mouth. If you don't have that,

0:41:13.560 --> 0:41:15.520
<v Speaker 3>you can take that paper wrapper and roll it up

0:41:15.560 --> 0:41:17.880
<v Speaker 3>and make your own chopstick rest, that's.

0:41:17.760 --> 0:41:21.480
<v Speaker 1>Right, because you're setting your chopsticks down on a table

0:41:22.840 --> 0:41:25.240
<v Speaker 1>that could be you know, have germs.

0:41:25.960 --> 0:41:29.120
<v Speaker 3>Right, and speaking of germs, also, chuck. You never ever

0:41:29.400 --> 0:41:32.960
<v Speaker 3>use the chopsticks that you're eating with to serve yourself

0:41:33.000 --> 0:41:37.239
<v Speaker 3>from a communal plate or bowl, that's for sure. They

0:41:37.280 --> 0:41:40.040
<v Speaker 3>should give you like a spoon or something like that

0:41:40.120 --> 0:41:41.640
<v Speaker 3>to spoon it onto your plate, and then you use

0:41:41.640 --> 0:41:45.560
<v Speaker 3>your chopsticks because that's just germy and diseasy. And apparently

0:41:47.120 --> 0:41:51.680
<v Speaker 3>there's a a like a supplement to that where if

0:41:51.719 --> 0:41:54.719
<v Speaker 3>they don't give you a serving spoon, people flip their

0:41:54.800 --> 0:41:57.680
<v Speaker 3>chopsticks over and use the thicker end to shovel the

0:41:57.719 --> 0:42:01.120
<v Speaker 3>food onto the plate, which is not necessary anymore hygienic

0:42:01.160 --> 0:42:03.880
<v Speaker 3>because that's where your hands have been rather than your mouth.

0:42:04.360 --> 0:42:06.880
<v Speaker 3>But that's the more socially acceptable thing to do than

0:42:07.120 --> 0:42:09.160
<v Speaker 3>just using the business end of your chopsticks.

0:42:14.920 --> 0:42:17.000
<v Speaker 2>I don't know why that's so funny to me.

0:42:17.320 --> 0:42:20.960
<v Speaker 1>But the ends though, I mean, if you're using them right,

0:42:21.000 --> 0:42:23.280
<v Speaker 1>you're choked up a little bit, so they're not really

0:42:23.320 --> 0:42:26.960
<v Speaker 1>being touched by your hands, you know, true, Like you

0:42:27.000 --> 0:42:30.439
<v Speaker 1>don't stick the ends in your palm, that's right, it's

0:42:30.440 --> 0:42:32.960
<v Speaker 1>true you choke up on it like a baseball bat.

0:42:33.320 --> 0:42:36.840
<v Speaker 3>Yeah. They say in Korea apparently that the further down

0:42:36.880 --> 0:42:39.520
<v Speaker 3>though you hold the chopsticks, the longer it's going to

0:42:39.520 --> 0:42:40.720
<v Speaker 3>be before you get married.

0:42:41.280 --> 0:42:42.920
<v Speaker 1>Well, yeah, I mean we could talk about some of

0:42:42.920 --> 0:42:45.000
<v Speaker 1>these kind of fun fun facts.

0:42:45.000 --> 0:42:46.600
<v Speaker 2>Fine, let me see here.

0:42:46.800 --> 0:42:51.200
<v Speaker 1>One is, if you are given an uneven pair, you

0:42:51.200 --> 0:42:52.800
<v Speaker 1>will miss a boat or a plane.

0:42:53.360 --> 0:42:53.759
<v Speaker 2>Mm hmm.

0:42:54.320 --> 0:42:56.600
<v Speaker 1>And this is came from Malaysia. I'm not sure if

0:42:56.600 --> 0:42:58.200
<v Speaker 1>that's ubiquitous all over Asia.

0:42:58.719 --> 0:43:00.280
<v Speaker 3>I think it's Chinese.

0:43:00.480 --> 0:43:04.040
<v Speaker 2>Okay, I think what else here? This is kind of fun.

0:43:04.800 --> 0:43:09.080
<v Speaker 1>If you use chopsticks, it involves over fifty muscles in

0:43:09.120 --> 0:43:14.200
<v Speaker 1>the fingers and thirty joints in the well overall in

0:43:14.239 --> 0:43:16.400
<v Speaker 1>the fingers, arms, shoulders, and wrists.

0:43:17.040 --> 0:43:19.600
<v Speaker 3>Yeah, pretty cool it is. I mean, how many you

0:43:19.719 --> 0:43:22.960
<v Speaker 3>use for a fork? Like two? Maybe give me a break.

0:43:24.800 --> 0:43:29.600
<v Speaker 3>I saw a couple of things. One is that there

0:43:29.640 --> 0:43:32.440
<v Speaker 3>was a study that found that eating popcorn with chopsticks

0:43:32.440 --> 0:43:37.280
<v Speaker 3>makes eating popcorn much more enjoyable than eating it without

0:43:37.360 --> 0:43:40.960
<v Speaker 3>chopsticks with your fingers instead. And they even controlled for

0:43:41.040 --> 0:43:44.440
<v Speaker 3>the amount of extra time it takes to eat popcorn

0:43:44.480 --> 0:43:46.880
<v Speaker 3>with chopsticks. It's not just that you're eating slower so

0:43:46.920 --> 0:43:49.200
<v Speaker 3>you're relishing it more. Because they had a control group

0:43:49.320 --> 0:43:51.920
<v Speaker 3>using their fingers eat at a very slow pace too,

0:43:52.040 --> 0:43:54.080
<v Speaker 3>And apparently they think it's just the fact that you're

0:43:54.120 --> 0:43:57.919
<v Speaker 3>doing something differently makes you appreciate the thing that you're

0:43:57.920 --> 0:44:01.719
<v Speaker 3>doing or that you're eating that much more. Like if

0:44:01.760 --> 0:44:05.680
<v Speaker 3>you pour water out of like a separate, you know,

0:44:05.800 --> 0:44:07.680
<v Speaker 3>water bottle, like at a restaurant, how they have like

0:44:07.760 --> 0:44:11.440
<v Speaker 3>the little chilled water bottles they'll bring over. Look at

0:44:11.480 --> 0:44:15.759
<v Speaker 3>taste with taste better than water that you just pour

0:44:15.800 --> 0:44:17.360
<v Speaker 3>it out of the tap, even if it was the

0:44:17.400 --> 0:44:20.040
<v Speaker 3>exact same water, because it's being conveyed differently.

0:44:20.719 --> 0:44:23.719
<v Speaker 1>Yeah, And that's also how you would get popcorn to

0:44:23.800 --> 0:44:27.200
<v Speaker 1>last through the opening previews of a movie. That's right,

0:44:27.239 --> 0:44:29.520
<v Speaker 1>because you're not just shoveling it in your mouth like

0:44:29.600 --> 0:44:32.600
<v Speaker 1>I do. It's so bizarre, man, I do the same thing.

0:44:32.840 --> 0:44:35.839
<v Speaker 1>I've tried to do, the like couple of kernels at

0:44:35.840 --> 0:44:38.520
<v Speaker 1>a time, and you know, I do that for the

0:44:38.520 --> 0:44:41.040
<v Speaker 1>first few and then before you know it, I've just

0:44:41.080 --> 0:44:43.440
<v Speaker 1>got handfuls that I'm pushing into my.

0:44:43.440 --> 0:44:46.000
<v Speaker 3>Mouth, right right, That's how you have to do it.

0:44:46.040 --> 0:44:47.759
<v Speaker 3>You have to use the palm of your hand to

0:44:47.880 --> 0:44:51.360
<v Speaker 3>really shove the entire fistful in there. You can't just

0:44:51.480 --> 0:44:54.399
<v Speaker 3>use your little fingertips. It doesn't work. You'll choke on them.

0:44:54.440 --> 0:44:58.360
<v Speaker 1>And I don't know if it's an sort of a

0:44:58.360 --> 0:45:02.040
<v Speaker 1>subliminal desire for mean not to be distracted during the movie,

0:45:03.400 --> 0:45:06.759
<v Speaker 1>But the ideal, in the ideal world, I would just

0:45:06.760 --> 0:45:08.440
<v Speaker 1>sit there and bunch a couple of pieces at a

0:45:08.440 --> 0:45:09.880
<v Speaker 1>time for two hours.

0:45:11.080 --> 0:45:12.800
<v Speaker 3>Like just chew them a million times.

0:45:12.880 --> 0:45:13.520
<v Speaker 2>No, no, no, just.

0:45:13.520 --> 0:45:15.359
<v Speaker 1>Eat a couple of kernels at a time and just

0:45:15.440 --> 0:45:17.160
<v Speaker 1>really elongate the whole experience.

0:45:18.000 --> 0:45:21.120
<v Speaker 3>Take put those chopsticks in your merse and take those

0:45:21.160 --> 0:45:21.680
<v Speaker 3>to the theater.

0:45:22.880 --> 0:45:24.359
<v Speaker 2>People would be like, look at that guy.

0:45:25.000 --> 0:45:27.799
<v Speaker 3>Hey, though you have to be careful though, yes, they yes,

0:45:27.840 --> 0:45:31.359
<v Speaker 3>they would. You have to be careful though who you

0:45:31.400 --> 0:45:34.800
<v Speaker 3>brandish those chopsticks around, because so you put this together.

0:45:35.000 --> 0:45:38.080
<v Speaker 3>Kudos for that. One of the facts you came up

0:45:38.080 --> 0:45:44.480
<v Speaker 3>with is that there's something called consecutive layophobia consecutive lay

0:45:44.480 --> 0:45:47.400
<v Speaker 3>a phobia, I think I said, which is literally a

0:45:47.440 --> 0:45:48.520
<v Speaker 3>fear of chopsticks.

0:45:48.920 --> 0:45:50.480
<v Speaker 2>Yeah, there's a fear for everything.

0:45:51.200 --> 0:45:54.200
<v Speaker 3>But but yes, but I was reading a blog post

0:45:54.280 --> 0:45:57.359
<v Speaker 3>on it and some maybe psych net i think, and

0:45:57.400 --> 0:46:01.319
<v Speaker 3>they were saying, like, there's basically two categories of phobias,

0:46:01.719 --> 0:46:05.360
<v Speaker 3>ones that are semi rational. They use the example of

0:46:05.400 --> 0:46:08.160
<v Speaker 3>a fear of sharks. Well, if you did run into

0:46:08.160 --> 0:46:10.160
<v Speaker 3>a shark, there's a chance you could be killed by

0:46:10.200 --> 0:46:13.520
<v Speaker 3>that shark. So it's not just totally bonkers to be

0:46:13.600 --> 0:46:16.520
<v Speaker 3>afraid of sharks, but the a phobia of sharks is

0:46:16.520 --> 0:46:19.120
<v Speaker 3>an irrational fear, Like maybe if you live in Kansas,

0:46:19.239 --> 0:46:21.320
<v Speaker 3>you got no reason to have a fear of sharks.

0:46:22.200 --> 0:46:27.080
<v Speaker 3>This one, they said, this basically qualifies in the bonkers category,

0:46:27.440 --> 0:46:30.560
<v Speaker 3>Like there's virtually nothing that chopsticks can do to hurt you,

0:46:31.160 --> 0:46:35.000
<v Speaker 3>So to be irrationally afraid of chopsticks where you feel

0:46:35.000 --> 0:46:39.080
<v Speaker 3>like heart pounding anxiety is a genuine died in the

0:46:39.080 --> 0:46:42.399
<v Speaker 3>whole phobia. But some people do apparently experience this, although

0:46:42.440 --> 0:46:45.600
<v Speaker 3>it's super rare. Yeah, that's interesting, But you'll like avoid

0:46:46.440 --> 0:46:50.040
<v Speaker 3>entire types of restaurants because you can't be around chopsticks

0:46:50.200 --> 0:46:53.319
<v Speaker 3>and you'll get anxious just thinking about being around chopsticks.

0:46:53.320 --> 0:46:57.279
<v Speaker 1>Oh, that's so sad because Asian food makes up a

0:46:57.360 --> 0:46:58.600
<v Speaker 1>large portion of my diet.

0:46:59.280 --> 0:47:03.880
<v Speaker 3>Well, luckily for you, you don't have consecutiaophobia. No.

0:47:04.080 --> 0:47:07.360
<v Speaker 1>I mean when I think about sushi, I think about

0:47:07.520 --> 0:47:11.759
<v Speaker 1>fa right, I think about ramen. I think about good

0:47:11.800 --> 0:47:17.240
<v Speaker 1>old fashioned Sechuan Chinese food. Oh yeah, think about Korean.

0:47:19.160 --> 0:47:20.920
<v Speaker 1>And that's just the tip of the iceberg. I could

0:47:20.960 --> 0:47:23.080
<v Speaker 1>eat that. I could eat that all the time.

0:47:23.960 --> 0:47:26.120
<v Speaker 3>Dude, you've got to get some boot at jig. I'll

0:47:26.160 --> 0:47:27.759
<v Speaker 3>take you to go get some. All right, you're gonna

0:47:27.840 --> 0:47:29.279
<v Speaker 3>you're gonna love it so good.

0:47:29.600 --> 0:47:30.080
<v Speaker 2>I can't wait.

0:47:31.160 --> 0:47:31.919
<v Speaker 3>You got anything else?

0:47:32.000 --> 0:47:32.880
<v Speaker 2>I got nothing else.

0:47:33.560 --> 0:47:37.640
<v Speaker 3>Forty five minutes on chopsticks, baby, not bad. If you

0:47:37.640 --> 0:47:39.880
<v Speaker 3>want to know more about chopsticks, go get yourself some

0:47:40.040 --> 0:47:43.640
<v Speaker 3>that you can reuse and eat conscientiously with them. And

0:47:43.680 --> 0:47:45.520
<v Speaker 3>don't forget all of the manners. But just go eat

0:47:45.520 --> 0:47:48.040
<v Speaker 3>some Asian food because no matter where it's farm or

0:47:48.040 --> 0:47:50.080
<v Speaker 3>what it is, it's probably pretty good.

0:47:50.560 --> 0:47:50.960
<v Speaker 2>Agreed.

0:47:51.400 --> 0:47:53.799
<v Speaker 3>Since I said that it's time for listener mayl.

0:47:56.280 --> 0:47:58.719
<v Speaker 1>I'm gonna call this two for two. Hey, guys, I

0:47:58.719 --> 0:48:01.080
<v Speaker 1>read a few years ago about Alan. Thought i'd share

0:48:01.080 --> 0:48:04.160
<v Speaker 1>a Sammy Davis junior story. Oh wow, And this is

0:48:04.160 --> 0:48:08.600
<v Speaker 1>from Andrew Limberg in Pittsburgh, and he got his Alan

0:48:08.640 --> 0:48:11.279
<v Speaker 1>aldowin red and when I told him this was coming on,

0:48:11.400 --> 0:48:14.720
<v Speaker 1>he wrote back, two for two baby, nice.

0:48:14.840 --> 0:48:17.319
<v Speaker 3>Yeah, there's people out there who are like, oh for ten.

0:48:17.520 --> 0:48:18.640
<v Speaker 2>I know. I'm so sorry.

0:48:18.640 --> 0:48:21.480
<v Speaker 3>I assume it's not like we're keeping track of people

0:48:21.560 --> 0:48:21.839
<v Speaker 3>like that.

0:48:22.000 --> 0:48:25.120
<v Speaker 2>Oh no, I have a screadsheet. Oh you do, Yeah,

0:48:25.400 --> 0:48:27.200
<v Speaker 2>that's me, he says.

0:48:27.200 --> 0:48:29.680
<v Speaker 1>So in the eighties, Sammy would had been cleaned out

0:48:29.719 --> 0:48:33.040
<v Speaker 1>by his ex wife and was selling barbecue sauce. He

0:48:33.120 --> 0:48:35.400
<v Speaker 1>was in Pittsburgh to promote it, and my friend Larry,

0:48:35.600 --> 0:48:37.400
<v Speaker 1>who had a local TV show at the time, got

0:48:37.440 --> 0:48:39.880
<v Speaker 1>a chance to interview him. When they arrived at the hotel,

0:48:39.920 --> 0:48:41.760
<v Speaker 1>they were told they would get twenty minutes with Sammy,

0:48:42.239 --> 0:48:44.640
<v Speaker 1>but when they talked to Sammy's manager, he said only

0:48:44.719 --> 0:48:47.759
<v Speaker 1>ten minutes. So, instead of having time to set up

0:48:47.760 --> 0:48:50.800
<v Speaker 1>a two shot interview, and for people that don't know

0:48:50.840 --> 0:48:53.080
<v Speaker 1>the lingo, that means both people are in the same

0:48:53.480 --> 0:48:57.640
<v Speaker 1>camera frame. Okay, they kept the camera on Sammy and

0:48:57.719 --> 0:48:59.960
<v Speaker 1>Larry would then go back in at his footage later

0:49:00.480 --> 0:49:03.000
<v Speaker 1>so he would, I guess, re ask the questions with

0:49:03.600 --> 0:49:07.320
<v Speaker 1>a ghost Sammy just to edit it together. At the

0:49:07.400 --> 0:49:09.799
<v Speaker 1>end of the interview, they needed one, just one two

0:49:09.880 --> 0:49:12.120
<v Speaker 1>shot of the two of them together so they could

0:49:12.200 --> 0:49:16.520
<v Speaker 1>edits it realistically, and Sammy's manager said nope, and Larry

0:49:16.520 --> 0:49:19.360
<v Speaker 1>looked at Sammy almost begging because they needed the two shot.

0:49:20.239 --> 0:49:22.640
<v Speaker 1>Sammy took a long drag of a cigarette and said,

0:49:23.280 --> 0:49:27.920
<v Speaker 1>get your two shot, babe. The manager then said, oh, well,

0:49:28.000 --> 0:49:30.479
<v Speaker 1>I guess I'm the a hole, to which Sammy said,

0:49:30.600 --> 0:49:33.399
<v Speaker 1>as a matter of fact, Babe, you are an a hole.

0:49:36.080 --> 0:49:37.680
<v Speaker 2>So this is how the story goes, apparently.

0:49:38.239 --> 0:49:40.759
<v Speaker 1>And Then Andrew says he's been listening since eight and

0:49:40.800 --> 0:49:42.359
<v Speaker 1>went to that live show on Pittsburgh.

0:49:42.400 --> 0:49:44.080
<v Speaker 2>Please come back, Yeah.

0:49:44.120 --> 0:49:46.960
<v Speaker 1>And he says he is a podcast now called the

0:49:47.000 --> 0:49:48.520
<v Speaker 1>Pittsburgh Oddcast.

0:49:49.320 --> 0:49:50.560
<v Speaker 2>Nice and he said, we.

0:49:50.480 --> 0:49:55.160
<v Speaker 1>Average about fifteen hundred listens an episode, which is pretty

0:49:55.200 --> 0:49:55.560
<v Speaker 1>darn good.

0:49:55.680 --> 0:49:57.279
<v Speaker 3>Andrew, Yeah, it is nice work.

0:49:57.320 --> 0:49:59.400
<v Speaker 2>And for a self styled show, that's not bad at all.

0:49:59.520 --> 0:50:02.279
<v Speaker 3>Especially a local one too. Pittsburgh podcast.

0:50:02.480 --> 0:50:03.879
<v Speaker 2>Yeah, so Pittsburgh ins.

0:50:03.920 --> 0:50:07.640
<v Speaker 1>If you're from the Burgh, yeah, check out the Pittsburgh Podcast,

0:50:07.680 --> 0:50:08.560
<v Speaker 1>and Andrew.

0:50:08.840 --> 0:50:11.799
<v Speaker 3>Or even if you're interested in it, sure, Pittsburgh.

0:50:11.840 --> 0:50:16.799
<v Speaker 2>You might live in Philadelphia and just be a burghead exactly.

0:50:18.480 --> 0:50:20.319
<v Speaker 3>Well, that was a pretty great one, Thank you very

0:50:20.400 --> 0:50:24.440
<v Speaker 3>much too. For two, that's pretty impressive, Andrew. And if

0:50:24.480 --> 0:50:26.520
<v Speaker 3>you want to get Chuck to do any Sammy Davis

0:50:26.560 --> 0:50:29.600
<v Speaker 3>Junior impressions, write in with your own Sammy Davis Junior

0:50:29.640 --> 0:50:32.799
<v Speaker 3>story and see how it goes. And you can put

0:50:32.800 --> 0:50:35.000
<v Speaker 3>that in an email, wrap it up, spank it on

0:50:35.040 --> 0:50:37.719
<v Speaker 3>the bottom, and send it off to Stuff podcast at

0:50:37.719 --> 0:50:41.120
<v Speaker 3>iHeartRadio dot com.

0:50:41.880 --> 0:50:44.799
<v Speaker 2>You Know, Stuff You Should Know is a production of iHeartRadio.

0:50:45.360 --> 0:50:48.560
<v Speaker 1>For more podcasts my heart Radio, visit the iHeartRadio app,

0:50:48.719 --> 0:50:51.680
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.