WEBVTT - How Effective Altruism Works

0:00:01.480 --> 0:00:04.280
<v Speaker 1>Welcome to stuff you should know, a production of I

0:00:04.360 --> 0:00:13.280
<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh

0:00:13.320 --> 0:00:16.200
<v Speaker 1>Clark and there's Charles w Chuck Bryant and Jerry's here,

0:00:16.239 --> 0:00:20.640
<v Speaker 1>so that appropriately makes this stuff you should know. That's right.

0:00:20.880 --> 0:00:23.239
<v Speaker 1>Before we get going, we want to give a little

0:00:23.320 --> 0:00:26.799
<v Speaker 1>special plug to our good friend John Hodgeman and our

0:00:26.800 --> 0:00:31.479
<v Speaker 1>buddy David Reese because they got a season two of

0:00:31.520 --> 0:00:35.200
<v Speaker 1>their awesome animated show dick Town. Yeah as in Private

0:00:35.200 --> 0:00:38.800
<v Speaker 1>Detective dick By. Yeah. I mean, it's cool enough to

0:00:38.840 --> 0:00:40.760
<v Speaker 1>get one season of the show, but if you've gotten

0:00:40.800 --> 0:00:43.080
<v Speaker 1>a second season and they're tossing you on f X

0:00:43.159 --> 0:00:45.800
<v Speaker 1>these days, you've made it. So their show is finally

0:00:45.840 --> 0:00:47.879
<v Speaker 1>made it and it's well deserved too, because it's a

0:00:47.880 --> 0:00:51.000
<v Speaker 1>pretty awesome cartoon. It is, it's very funny. It is

0:00:51.040 --> 0:00:55.959
<v Speaker 1>actually live now. It premiered on March three at ten

0:00:56.040 --> 0:00:59.520
<v Speaker 1>pm on f x X. You can watch it on

0:00:59.760 --> 0:01:02.760
<v Speaker 1>Who Lou and the whole jam here is that John

0:01:02.800 --> 0:01:04.840
<v Speaker 1>and I watched the whole first season, the whole their

0:01:04.840 --> 0:01:07.480
<v Speaker 1>short episodes. The whole first season was less than two

0:01:07.480 --> 0:01:10.560
<v Speaker 1>hours long, which really like makes a great case. We're

0:01:10.560 --> 0:01:13.440
<v Speaker 1>just streaming the whole thing and laughing a lot in

0:01:13.480 --> 0:01:17.480
<v Speaker 1>one night. But it's uh, it's about two detectives, John Hunchman,

0:01:17.959 --> 0:01:23.280
<v Speaker 1>John Hodgeman and David Purefoy David Reese, and uh, Hodgeman

0:01:23.400 --> 0:01:25.959
<v Speaker 1>is a is a private detective. He was a former

0:01:26.000 --> 0:01:30.880
<v Speaker 1>boy detective like Encyclopedia Brown type and and Dave was his,

0:01:31.200 --> 0:01:34.960
<v Speaker 1>uh sort of his bugs, meaning his nemesis in high

0:01:35.000 --> 0:01:39.200
<v Speaker 1>school and now is now his buddy and his sort

0:01:39.240 --> 0:01:42.160
<v Speaker 1>of muscle and his driver and his and they solve

0:01:42.240 --> 0:01:45.000
<v Speaker 1>cases together. And uh A season two I think is

0:01:45.080 --> 0:01:48.240
<v Speaker 1>even bigger and weirder, and it's sort of Scooby Doo.

0:01:48.320 --> 0:01:51.080
<v Speaker 1>It's just a lot of fun, really really fun show. Yeah,

0:01:51.120 --> 0:01:54.920
<v Speaker 1>the first season they did nothing but solve children's um,

0:01:54.920 --> 0:01:58.080
<v Speaker 1>which is his, and they were humiliated by that. So

0:01:58.120 --> 0:02:00.800
<v Speaker 1>they they've kind of expanded now to be grown ups.

0:02:00.840 --> 0:02:02.760
<v Speaker 1>They've resolved to be grown ups and they're solving grown

0:02:02.840 --> 0:02:06.040
<v Speaker 1>up mysteries for grown ups now, which is really something else.

0:02:06.080 --> 0:02:07.800
<v Speaker 1>So yeah, like you said, you can stream the whole

0:02:07.800 --> 0:02:11.640
<v Speaker 1>first season on Hulu, and you can catch this second

0:02:11.680 --> 0:02:15.400
<v Speaker 1>season on f x X. I wasn't aware of the

0:02:15.440 --> 0:02:18.320
<v Speaker 1>extra X. I don't take back what I originally said.

0:02:18.320 --> 0:02:22.160
<v Speaker 1>It's still big time but f x X that's right. Uh,

0:02:22.200 --> 0:02:25.560
<v Speaker 1>And it is rated PG thirteen, so if you're thirteen

0:02:25.560 --> 0:02:27.600
<v Speaker 1>and up you should enjoy. It's got a few swear words,

0:02:28.040 --> 0:02:30.800
<v Speaker 1>adult themes here and there, but it's it's great. It's

0:02:30.800 --> 0:02:34.800
<v Speaker 1>a lot of fun. Happy for Hodgman in Reese. Happy

0:02:34.880 --> 0:02:39.960
<v Speaker 1>Happy Hodgeman, Happy, happy Reese. And I just like saying

0:02:40.160 --> 0:02:43.640
<v Speaker 1>dick Town. Sure, it's a great name for a great show.

0:02:43.840 --> 0:02:47.040
<v Speaker 1>It is. Should we talk about effective altruism? Yeah, I

0:02:47.080 --> 0:02:49.480
<v Speaker 1>was gonna say, we're we're talking about that today and

0:02:49.520 --> 0:02:51.720
<v Speaker 1>this one kind of I don't know if you noticed

0:02:51.720 --> 0:02:54.079
<v Speaker 1>a similarity, but this one really kind of ties into

0:02:54.160 --> 0:02:58.200
<v Speaker 1>that short stuff that we uh we released before the

0:02:58.320 --> 0:03:01.320
<v Speaker 1>end of the year about riable giving. Did you notice

0:03:01.880 --> 0:03:06.480
<v Speaker 1>I did? Although in that episode it was like we're like, yeah,

0:03:06.560 --> 0:03:08.360
<v Speaker 1>you know, find a charity that speaks to you and

0:03:08.360 --> 0:03:10.960
<v Speaker 1>maybe something it's local, or if you have animals, or

0:03:10.960 --> 0:03:13.720
<v Speaker 1>if you had you know, a family member with cancer,

0:03:13.800 --> 0:03:17.480
<v Speaker 1>and this basically says don't do any of that, right, Uh,

0:03:17.560 --> 0:03:20.880
<v Speaker 1>the only way you should give is by just kind

0:03:20.919 --> 0:03:25.800
<v Speaker 1>of coldly calculating what would help a human the most

0:03:25.919 --> 0:03:31.079
<v Speaker 1>on planet Earth. Yes, so effective altruism is one of

0:03:31.120 --> 0:03:33.160
<v Speaker 1>those movements. It's a pretty new movement. I think it

0:03:33.200 --> 0:03:38.400
<v Speaker 1>really started in earnest around two thousand ten UM. And

0:03:38.440 --> 0:03:43.000
<v Speaker 1>it's one of those movements that like elicits passion one

0:03:43.040 --> 0:03:46.960
<v Speaker 1>way or another. It's a very polarizing idea if you

0:03:47.120 --> 0:03:50.320
<v Speaker 1>just take it at its bare bones, which people love

0:03:50.440 --> 0:03:52.680
<v Speaker 1>to do. And the reason why people love to take

0:03:52.720 --> 0:03:56.760
<v Speaker 1>it at its bare bones, at its extremes extremes is

0:03:56.800 --> 0:04:01.040
<v Speaker 1>because it is at heart of philosophical movement. Its rooted

0:04:01.040 --> 0:04:05.120
<v Speaker 1>in utilitarianism, and utilitarianism is even more polarizing it has

0:04:05.160 --> 0:04:09.640
<v Speaker 1>been for centuries than effective altruism is. And I think

0:04:09.680 --> 0:04:13.280
<v Speaker 1>if everybody would just move past the most extreme parts

0:04:13.280 --> 0:04:15.960
<v Speaker 1>of it and just kind of took effective altruism and

0:04:16.000 --> 0:04:19.640
<v Speaker 1>it's at its most middle ground, where most of it

0:04:19.680 --> 0:04:21.960
<v Speaker 1>seems to have accumulated and settled and where most of

0:04:22.000 --> 0:04:25.159
<v Speaker 1>the work is being done, it would be really difficult

0:04:25.200 --> 0:04:28.640
<v Speaker 1>to disagree with the ideas behind it. It's when you

0:04:28.760 --> 0:04:32.039
<v Speaker 1>trot out Peter Singer and some of his most extreme views,

0:04:32.200 --> 0:04:36.120
<v Speaker 1>or when you say, oh, it's all Silicon Valley billionaires,

0:04:36.200 --> 0:04:38.760
<v Speaker 1>you know, um, when you when you just look at

0:04:38.800 --> 0:04:41.159
<v Speaker 1>it like that, that's when people get all riled up

0:04:41.160 --> 0:04:43.039
<v Speaker 1>and they're like, I hate it infactive altruism. If you

0:04:43.080 --> 0:04:45.080
<v Speaker 1>really just kind of take it in a much more

0:04:45.640 --> 0:04:49.760
<v Speaker 1>level headed way, it's actually pretty sensible and pretty great

0:04:49.800 --> 0:04:52.200
<v Speaker 1>because at the end of the day, you're saving people's

0:04:52.240 --> 0:04:54.480
<v Speaker 1>lives and you're figuring out how to save the most

0:04:54.520 --> 0:04:58.760
<v Speaker 1>lives possible. Yeah. I think anything that has some of

0:04:58.800 --> 0:05:04.560
<v Speaker 1>its roots and philosophical movements of tech bros. It's it's

0:05:04.560 --> 0:05:08.279
<v Speaker 1>a hard sell for a lot of people. Uh, but

0:05:08.400 --> 0:05:11.640
<v Speaker 1>let's talk about a few things that it is, which

0:05:11.720 --> 0:05:16.640
<v Speaker 1>is the idea that, uh, there's a lot of good

0:05:16.640 --> 0:05:20.160
<v Speaker 1>that can be done with money, and if you can

0:05:20.240 --> 0:05:23.440
<v Speaker 1>provide for yourself and your own basic needs, um, you

0:05:23.480 --> 0:05:27.160
<v Speaker 1>should be probably giving to charity. Uh. You can take

0:05:27.200 --> 0:05:32.960
<v Speaker 1>a cold hard look at your finances by literal, strict

0:05:32.960 --> 0:05:37.279
<v Speaker 1>calculations financial calculations. If you make if you were a

0:05:37.320 --> 0:05:40.839
<v Speaker 1>person without kids making forty dollar a year, you are

0:05:40.960 --> 0:05:45.400
<v Speaker 1>in the ninety seven point four percentile on planet Earth

0:05:46.000 --> 0:05:49.640
<v Speaker 1>as far as your wealth goes. And that you might

0:05:49.680 --> 0:05:52.200
<v Speaker 1>not think if make forty dollars a year and then

0:05:52.200 --> 0:05:55.280
<v Speaker 1>I have taxes, and I really like people with a

0:05:55.279 --> 0:05:56.960
<v Speaker 1>lot of money should give to charities. I really don't

0:05:57.000 --> 0:06:00.080
<v Speaker 1>have enough to spare. The idea is that, no, you

0:06:00.160 --> 0:06:03.520
<v Speaker 1>have some to spare. You can give a little bit,

0:06:04.160 --> 0:06:06.919
<v Speaker 1>uh like ten of your money and still be in

0:06:06.920 --> 0:06:10.279
<v Speaker 1>the top ninety six percentile and you can literally save

0:06:10.640 --> 0:06:14.159
<v Speaker 1>human lives on plans. That's the big thing that they're

0:06:14.200 --> 0:06:16.840
<v Speaker 1>trying to get across here, that like, the money that

0:06:16.880 --> 0:06:21.880
<v Speaker 1>you're giving is saving lives that otherwise would be crippled

0:06:21.960 --> 0:06:26.279
<v Speaker 1>with disease or just not around, like they would die

0:06:26.839 --> 0:06:29.520
<v Speaker 1>if you didn't give this money. And the fact that

0:06:29.560 --> 0:06:32.680
<v Speaker 1>you are giving this money, those people are now living

0:06:33.040 --> 0:06:36.359
<v Speaker 1>what are called quality adjusted life years, where they're living

0:06:36.360 --> 0:06:41.400
<v Speaker 1>in additional healthy year or more because of that intervention

0:06:41.480 --> 0:06:44.800
<v Speaker 1>that you gave your money for. And that yes, it's

0:06:44.839 --> 0:06:48.839
<v Speaker 1>based on the premise that basically everyone living in the

0:06:48.960 --> 0:06:53.400
<v Speaker 1>United States is rich compared to entire swaths of the

0:06:53.440 --> 0:06:56.760
<v Speaker 1>rest of the world, and that basically anyone living in

0:06:56.760 --> 0:07:00.800
<v Speaker 1>the United States can afford to give temper scent of

0:07:00.880 --> 0:07:04.159
<v Speaker 1>their income and forego some clothes or some cars or

0:07:04.200 --> 0:07:08.960
<v Speaker 1>something like that to help other people literally survive. And

0:07:09.000 --> 0:07:13.680
<v Speaker 1>so right off the bat, we've reached levels of discomfort

0:07:13.760 --> 0:07:17.440
<v Speaker 1>for the average person, especially the average American that like

0:07:17.720 --> 0:07:20.080
<v Speaker 1>that are really tough to deal with. And so that's

0:07:20.120 --> 0:07:22.400
<v Speaker 1>the first challenge that effective ultrasts have to do is

0:07:22.480 --> 0:07:25.560
<v Speaker 1>kind kind of tamped down that overwhelming sense of guilt

0:07:25.560 --> 0:07:29.800
<v Speaker 1>and responsibility and shame at not doing that that that

0:07:29.840 --> 0:07:33.240
<v Speaker 1>people immediately kind of that crops up and people when

0:07:33.240 --> 0:07:36.600
<v Speaker 1>they hear about this. Yeah, So I think maybe let's

0:07:36.600 --> 0:07:39.000
<v Speaker 1>talk a little bit about the history and some of

0:07:39.000 --> 0:07:43.040
<v Speaker 1>the main organizations that are tackling this and maybe through

0:07:43.080 --> 0:07:47.120
<v Speaker 1>that what some of the founders describe as the core commitments.

0:07:48.080 --> 0:07:51.400
<v Speaker 1>Like you said, it took hold in about two thousand

0:07:51.440 --> 0:07:55.000
<v Speaker 1>and ten UH, and there's a group of organizations under

0:07:55.040 --> 0:07:58.160
<v Speaker 1>what is now an umbrella organization called the Center for

0:07:58.200 --> 0:08:02.680
<v Speaker 1>Effective Altruism c e A. And UH started off with

0:08:02.720 --> 0:08:07.000
<v Speaker 1>philosopher's Toby Ord and Will mccaskell founding a group called

0:08:07.040 --> 0:08:10.520
<v Speaker 1>Giving What we Can UH self defined as an international

0:08:10.520 --> 0:08:13.920
<v Speaker 1>community of people committed to giving more and giving more effectively.

0:08:14.640 --> 0:08:17.160
<v Speaker 1>A couple of years later, mccaskell and a man named

0:08:17.160 --> 0:08:20.520
<v Speaker 1>Benjamin Todd founded something called eighty thousand Hours, the ideas

0:08:20.560 --> 0:08:22.720
<v Speaker 1>that you might devote eighty thousand hours to a career,

0:08:23.400 --> 0:08:27.480
<v Speaker 1>so when choosing a career be very thoughtful on the

0:08:27.480 --> 0:08:30.200
<v Speaker 1>impact that career has for both good and evil. We'll

0:08:30.280 --> 0:08:35.679
<v Speaker 1>get way more into all this, uh, and then um,

0:08:35.720 --> 0:08:38.720
<v Speaker 1>there's other you know, sort of nut fringes and weird

0:08:38.760 --> 0:08:42.520
<v Speaker 1>groups but just on the outskirts called The Life You

0:08:42.520 --> 0:08:46.959
<v Speaker 1>Can Save and then animal charity evaluators, which we'll get

0:08:46.960 --> 0:08:50.480
<v Speaker 1>into how animals figure in. Um, but let's talk a

0:08:50.480 --> 0:08:53.000
<v Speaker 1>little bit. I guess about Will mccaskell and what he

0:08:53.040 --> 0:08:56.040
<v Speaker 1>sees as the core what he calls the core commitments

0:08:56.120 --> 0:08:59.480
<v Speaker 1>of e A. So yeah, and Will McCaskill, he's A.

0:09:00.160 --> 0:09:03.720
<v Speaker 1>He's out of Oxford, and so is Toby Ord. And

0:09:03.800 --> 0:09:06.040
<v Speaker 1>I first came across this chuck when I was researching

0:09:06.120 --> 0:09:09.000
<v Speaker 1>the End of the World podcast, and like, I deeply

0:09:09.040 --> 0:09:11.520
<v Speaker 1>admire Toby Ord on like a personal level. He actually

0:09:11.520 --> 0:09:13.800
<v Speaker 1>walks the walkkey and his whole family does, like they

0:09:13.920 --> 0:09:17.840
<v Speaker 1>donate a significant portion of their family income to charity

0:09:17.880 --> 0:09:20.200
<v Speaker 1>and like forego all sorts of stuff, and like he's

0:09:20.240 --> 0:09:23.040
<v Speaker 1>literally trying to save the world. So um, and that

0:09:23.120 --> 0:09:25.760
<v Speaker 1>since I'm I'm like really kind of open to the

0:09:25.800 --> 0:09:28.280
<v Speaker 1>ideas that come out of that guy's mouth. Um, and

0:09:29.400 --> 0:09:31.319
<v Speaker 1>you mentioned the End of the World with Josh Clark

0:09:31.880 --> 0:09:35.720
<v Speaker 1>available wherever you can find your podcast. Yes, you're wonderful heady,

0:09:36.040 --> 0:09:38.680
<v Speaker 1>highly produced in part series. Thank you very much. That

0:09:38.720 --> 0:09:41.320
<v Speaker 1>was nice of you. Where is the new tackle the

0:09:41.360 --> 0:09:45.560
<v Speaker 1>existing existential risks of the of the universe? Yes, okay,

0:09:45.640 --> 0:09:47.040
<v Speaker 1>that's I just want to make sure the right chich

0:09:47.080 --> 0:09:49.440
<v Speaker 1>one and the same. And I was not doing that

0:09:49.520 --> 0:09:51.200
<v Speaker 1>to set you up for a plug. I was doing

0:09:51.200 --> 0:09:53.079
<v Speaker 1>it and like kind of full disclosure that I'm a

0:09:53.120 --> 0:09:57.480
<v Speaker 1>little I'm probably a little less than objective at this one. Yeah,

0:09:57.480 --> 0:09:59.040
<v Speaker 1>but you know, that's a great show and it's still

0:09:59.080 --> 0:10:02.280
<v Speaker 1>out there just because it is, you know, a few

0:10:02.360 --> 0:10:04.800
<v Speaker 1>years old now, it's very evergreen. I think it's at

0:10:04.840 --> 0:10:07.840
<v Speaker 1>least in these times. Yeah, the world hasn't ended yet,

0:10:07.840 --> 0:10:12.720
<v Speaker 1>so it's still ever exactly good point. So, um, but

0:10:12.880 --> 0:10:16.120
<v Speaker 1>I mentioned that in part is kind of fully disclosed.

0:10:16.240 --> 0:10:18.440
<v Speaker 1>Um that I think Toby we're just one of the

0:10:18.440 --> 0:10:20.360
<v Speaker 1>greatest people walk in the earth right now. But also

0:10:20.720 --> 0:10:24.640
<v Speaker 1>Will mccaskell, who I don't know, seems to be in

0:10:24.760 --> 0:10:27.640
<v Speaker 1>lock step with Toby too, and so he's kind of

0:10:27.679 --> 0:10:29.760
<v Speaker 1>one of the one of the founders of this movement.

0:10:29.800 --> 0:10:32.440
<v Speaker 1>And he said that that there's um four tenants he

0:10:32.440 --> 0:10:34.600
<v Speaker 1>wrote a two thousand eighteen paper. And so there's basically

0:10:34.679 --> 0:10:39.160
<v Speaker 1>four tenants that formed the core of effective altruism. One

0:10:39.280 --> 0:10:42.079
<v Speaker 1>is maximizing the good, which we can all pretty much

0:10:42.120 --> 0:10:44.319
<v Speaker 1>get on board with, like you want to make as

0:10:44.400 --> 0:10:46.960
<v Speaker 1>much good as possible for as many people as possible.

0:10:47.800 --> 0:10:51.360
<v Speaker 1>The second is aligning your aligning your your ideas, your

0:10:52.280 --> 0:10:59.319
<v Speaker 1>your contributions with science using like evidence based um uh

0:10:59.400 --> 0:11:03.600
<v Speaker 1>well evian to to to create where you're going to

0:11:03.679 --> 0:11:06.400
<v Speaker 1>put your donations to use that to guide you rather

0:11:06.440 --> 0:11:08.640
<v Speaker 1>than your heart. It's a big one, so it's a

0:11:08.679 --> 0:11:12.199
<v Speaker 1>tough one for people's swallow. Another one's welfare is m

0:11:12.880 --> 0:11:18.400
<v Speaker 1>where by maximizing the good, you're you're improving the welfare

0:11:18.440 --> 0:11:21.040
<v Speaker 1>of others. That's the definition of good in that sense

0:11:21.120 --> 0:11:24.120
<v Speaker 1>of maximizing the good. And then last one is impartiality.

0:11:24.600 --> 0:11:28.160
<v Speaker 1>That's as hard for for people this swallow. That's harder

0:11:28.200 --> 0:11:31.840
<v Speaker 1>I think for people swallow than science alignment, um, because

0:11:31.840 --> 0:11:34.680
<v Speaker 1>what you're saying, then, Chuck, is that every single person

0:11:34.720 --> 0:11:40.640
<v Speaker 1>out there in the world equally deserves um your charitable contribution. Yeah.

0:11:40.679 --> 0:11:43.440
<v Speaker 1>And that's a big one because I'm trying to find

0:11:43.440 --> 0:11:50.480
<v Speaker 1>the number here of how much Americans give abroad. Where

0:11:50.559 --> 0:11:55.959
<v Speaker 1>is that? Okay, here we go out of the um.

0:11:56.000 --> 0:11:58.319
<v Speaker 1>What is it four hundred and seventy billion dollars that

0:11:58.360 --> 0:12:03.920
<v Speaker 1>Americans donate? Yeah, I think, yeah, one billion dollars twenty

0:12:04.000 --> 0:12:07.760
<v Speaker 1>five point nine billion of that went to went outside

0:12:07.760 --> 0:12:11.240
<v Speaker 1>of America to international affairs. So it's a lot of money,

0:12:11.240 --> 0:12:13.160
<v Speaker 1>but it's not a lot of money in the total

0:12:13.280 --> 0:12:17.679
<v Speaker 1>pot in the The idea for e A is is

0:12:17.679 --> 0:12:20.840
<v Speaker 1>to sort of shatter your way of thinking about, you know,

0:12:20.880 --> 0:12:24.120
<v Speaker 1>trying to help the your the people in your city,

0:12:24.200 --> 0:12:26.960
<v Speaker 1>or the people in your state or your country, and

0:12:27.040 --> 0:12:30.680
<v Speaker 1>to look at every human life is having equal value. Yes,

0:12:30.800 --> 0:12:33.520
<v Speaker 1>and not even human life, but every life. Yeah, they

0:12:33.520 --> 0:12:35.760
<v Speaker 1>include animals too, like you mentioned before, and we'll get

0:12:35.800 --> 0:12:39.880
<v Speaker 1>into a little more um. But the key is that

0:12:39.920 --> 0:12:43.840
<v Speaker 1>if every single person living on earth is equally important,

0:12:44.679 --> 0:12:47.559
<v Speaker 1>then and you're trying to maximize the help you can

0:12:47.760 --> 0:12:51.559
<v Speaker 1>you can do if from a from a strict e

0:12:51.800 --> 0:12:56.160
<v Speaker 1>A perspective, you're wasting your money if you're donating that money,

0:12:56.400 --> 0:12:59.960
<v Speaker 1>if you're an American, if you're donating it in America,

0:12:59.840 --> 0:13:02.720
<v Speaker 1>because just by virtue of the value of a dollar,

0:13:02.920 --> 0:13:06.520
<v Speaker 1>it can do exponentially more good. One dollar can in

0:13:06.800 --> 0:13:10.959
<v Speaker 1>other like developing poverty stricken areas of the world, then

0:13:11.040 --> 0:13:14.320
<v Speaker 1>it can here in the United States. So that right

0:13:14.360 --> 0:13:17.000
<v Speaker 1>there sets up for critics of that of a like

0:13:17.080 --> 0:13:18.920
<v Speaker 1>to point out that, well, wait a minute, wait amut,

0:13:18.960 --> 0:13:22.120
<v Speaker 1>are you saying that we shouldn't donate locally here at home,

0:13:22.160 --> 0:13:24.440
<v Speaker 1>That we shouldn't save the animals and the animal shelter,

0:13:24.559 --> 0:13:27.040
<v Speaker 1>That we shouldn't donate to your local food pantry, That

0:13:27.080 --> 0:13:29.959
<v Speaker 1>you shouldn't donate to your church. And if you really

0:13:30.040 --> 0:13:33.480
<v Speaker 1>back at effective altruists into a corner, they would say, look,

0:13:33.960 --> 0:13:37.920
<v Speaker 1>just speaking of maximizing your impact and everybody around the

0:13:37.920 --> 0:13:42.280
<v Speaker 1>world is equally important. No, you shouldn't be doing any

0:13:42.320 --> 0:13:44.720
<v Speaker 1>of those things, and you certainly shouldn't be donating any

0:13:44.720 --> 0:13:48.600
<v Speaker 1>money to your local museum or symphony or something like that. Yeah,

0:13:48.640 --> 0:13:50.960
<v Speaker 1>And they say that with their their head down and

0:13:50.960 --> 0:13:53.000
<v Speaker 1>they're kind of drawing on the floor with your foot.

0:13:53.880 --> 0:13:56.560
<v Speaker 1>They're saying like, yeah, that's kind of what we're saying.

0:13:57.000 --> 0:14:00.480
<v Speaker 1>That's right, yes, And that's really tough for people swallow.

0:14:00.520 --> 0:14:03.720
<v Speaker 1>There's like it's just this huge jagged pill that they're

0:14:03.720 --> 0:14:06.520
<v Speaker 1>asking people swallow. But if you can step back from it,

0:14:06.840 --> 0:14:10.400
<v Speaker 1>What they're ultimately saying is, look, man, you want to

0:14:10.480 --> 0:14:13.719
<v Speaker 1>do the most good with your charitable donations, here's how

0:14:13.720 --> 0:14:17.439
<v Speaker 1>to do it. You want to sit aside, you want

0:14:17.440 --> 0:14:20.320
<v Speaker 1>to feel good about it, or really do the good exactly.

0:14:20.360 --> 0:14:22.400
<v Speaker 1>And that's what they're doing. That's the whole basis of

0:14:22.760 --> 0:14:26.720
<v Speaker 1>effective altruism. Is they're saying, set like you're all of

0:14:26.720 --> 0:14:30.360
<v Speaker 1>your charitable giving is for you. You're doing it for yourself,

0:14:30.400 --> 0:14:33.000
<v Speaker 1>that's why you give. This takes that out of the

0:14:33.000 --> 0:14:37.400
<v Speaker 1>equation and says, now you're giving to genuinely help somebody else.

0:14:38.040 --> 0:14:41.240
<v Speaker 1>All right, I think that's a great beginning. Maybe let's

0:14:41.240 --> 0:14:43.840
<v Speaker 1>take a break now that everyone knows what this is

0:14:43.880 --> 0:14:47.560
<v Speaker 1>and everyone is is choking on their coffee because they

0:14:47.640 --> 0:14:52.320
<v Speaker 1>just donated to their local neighbor organization. Uh. And we'll

0:14:52.320 --> 0:14:54.880
<v Speaker 1>come back and talk about some of the other uh

0:14:55.200 --> 0:15:15.800
<v Speaker 1>philosophical founders right after this. George So a couple of

0:15:15.840 --> 0:15:18.120
<v Speaker 1>people we should mention really quickly because they're gonna come

0:15:18.200 --> 0:15:22.920
<v Speaker 1>up as far as organizations we did not mention GiveWell yet. Uh.

0:15:22.960 --> 0:15:24.920
<v Speaker 1>They were founded in two thousand seven. They're a big

0:15:24.920 --> 0:15:28.200
<v Speaker 1>part of the e a movement by Facebook co founder

0:15:28.280 --> 0:15:34.440
<v Speaker 1>Dustin Moskovitz and his wife. Is it carry or Carrie Tuna.

0:15:34.880 --> 0:15:37.080
<v Speaker 1>I'm going with Cary. I think so it's c A

0:15:37.200 --> 0:15:41.240
<v Speaker 1>r I. Uh So they have partnered up UM to

0:15:41.360 --> 0:15:46.800
<v Speaker 1>create open philanthropy, UM phil and philanthropy. It sounds weird.

0:15:48.280 --> 0:15:51.000
<v Speaker 1>I wanted to say philanthropy LOO too early in the

0:15:51.080 --> 0:15:54.720
<v Speaker 1>episode for that. Uh So they're they're big donors and

0:15:54.760 --> 0:15:58.000
<v Speaker 1>big believers in the cause UM. And then another person

0:15:58.120 --> 0:16:02.760
<v Speaker 1>you mentioned is well, first of all, you mentioned utilitarians, uh,

0:16:02.800 --> 0:16:06.760
<v Speaker 1>in this philosophical movement UM, they were developed by and

0:16:06.800 --> 0:16:10.680
<v Speaker 1>then we've talked about Jeremy Jeremy Bentham before and John

0:16:10.720 --> 0:16:14.640
<v Speaker 1>Stewart Mill. But the idea that people should do what

0:16:14.800 --> 0:16:18.200
<v Speaker 1>causes the most happiness and relieves the most suffering. And

0:16:18.280 --> 0:16:22.040
<v Speaker 1>the other guy you mentioned that uh sort of controversial,

0:16:22.040 --> 0:16:25.120
<v Speaker 1>I guess you could say is Peter Singer. Uh. He

0:16:25.280 --> 0:16:28.640
<v Speaker 1>is an author and a philosopher and a and a

0:16:28.640 --> 0:16:33.040
<v Speaker 1>ted talker who who kind of UM became I don't

0:16:33.040 --> 0:16:34.720
<v Speaker 1>know about famous, because a lot of people don't know

0:16:34.760 --> 0:16:39.600
<v Speaker 1>any modern philosophers, but in these circles became famous from

0:16:39.600 --> 0:16:43.280
<v Speaker 1>an idea thought experiment in V two from his essay Famine,

0:16:43.280 --> 0:16:48.240
<v Speaker 1>Affluence and morality, which is, you're going to work. You

0:16:48.360 --> 0:16:51.280
<v Speaker 1>just bought some really expensive, great new shoes. You see

0:16:51.400 --> 0:16:54.360
<v Speaker 1>a kid drowning in a shallow pond. Do you wait

0:16:54.440 --> 0:16:56.800
<v Speaker 1>in there and ruin those new shoes and rescue the

0:16:56.880 --> 0:17:02.400
<v Speaker 1>kid and make you late for work? And you know, people,

0:17:02.640 --> 0:17:04.600
<v Speaker 1>if asked would say, well, of course you do. You're

0:17:04.600 --> 0:17:07.520
<v Speaker 1>not gonna let that kid drown. So that the flip

0:17:07.560 --> 0:17:10.560
<v Speaker 1>to that is, well, that's happening every day all over

0:17:10.600 --> 0:17:14.440
<v Speaker 1>the world, and you're essentially saving your new shoes by

0:17:14.480 --> 0:17:19.720
<v Speaker 1>letting these kids die. Yeah, you're you're you're buying those

0:17:19.720 --> 0:17:22.159
<v Speaker 1>new shoes rather than donating that money to save a

0:17:22.240 --> 0:17:26.240
<v Speaker 1>child's life. It's morally speaking, it's the exact same thing.

0:17:27.000 --> 0:17:29.440
<v Speaker 1>And in the in the essay I wrote it last night,

0:17:29.440 --> 0:17:31.240
<v Speaker 1>it's really good. Do you want to feel like a

0:17:31.280 --> 0:17:36.040
<v Speaker 1>total piece of garbage for not doing enough in the world. Um.

0:17:36.320 --> 0:17:40.280
<v Speaker 1>He basically goes on to destroy any argument about, well,

0:17:40.520 --> 0:17:42.360
<v Speaker 1>that's a kid that you see in a pond. You're

0:17:42.400 --> 0:17:45.800
<v Speaker 1>you're actually physically saving that kid. He's like, well, it's

0:17:45.880 --> 0:17:48.080
<v Speaker 1>so easy to donate to help a child on the

0:17:48.119 --> 0:17:49.760
<v Speaker 1>other side of the world, right now, that for all

0:17:49.800 --> 0:17:52.720
<v Speaker 1>intents and purposes, it's as easy as going into a

0:17:52.760 --> 0:17:55.280
<v Speaker 1>pond to say. These days it is easier. You don't

0:17:55.320 --> 0:17:57.880
<v Speaker 1>even have to get wet. You're just calling your credit

0:17:57.920 --> 0:18:02.480
<v Speaker 1>card basically, you know. Um, So, so he just destroys

0:18:02.520 --> 0:18:05.719
<v Speaker 1>like any argument you could possibly have. And he is

0:18:06.320 --> 0:18:12.400
<v Speaker 1>an extremist utilitarian philosopher, and that he's basically saying, not

0:18:12.560 --> 0:18:18.040
<v Speaker 1>just that giving money to the point where you are

0:18:18.119 --> 0:18:23.800
<v Speaker 1>just above the level of poverty the as the people

0:18:23.840 --> 0:18:28.399
<v Speaker 1>you're giving, like really cutting into your your luxuries to

0:18:28.560 --> 0:18:31.440
<v Speaker 1>help other people. Not only is that a good thing

0:18:31.480 --> 0:18:35.000
<v Speaker 1>if you do that, it's actually not doing that is

0:18:35.040 --> 0:18:38.680
<v Speaker 1>a morally bad thing. It's morally wrong to not do that.

0:18:38.760 --> 0:18:41.840
<v Speaker 1>So he will really turn like the the hot plate

0:18:41.960 --> 0:18:44.560
<v Speaker 1>up under you. Um, and it just really make you

0:18:44.600 --> 0:18:47.760
<v Speaker 1>feel uncomfortable. But he's saying like like, this is my

0:18:47.800 --> 0:18:51.720
<v Speaker 1>philosophical argument, and it's pretty sound if you hear me out,

0:18:51.760 --> 0:18:54.680
<v Speaker 1>and if you hear him out, it is pretty sound. Um.

0:18:54.720 --> 0:18:57.720
<v Speaker 1>The problem is he's a utilitarian philosopher and a very

0:18:57.760 --> 0:19:01.679
<v Speaker 1>strict one too, And so um, there's a lot of

0:19:01.720 --> 0:19:04.199
<v Speaker 1>like you can take that stuff to the nth degree,

0:19:04.440 --> 0:19:08.600
<v Speaker 1>to some really terrible extremes, um to where it's it

0:19:08.680 --> 0:19:13.439
<v Speaker 1>becomes so anti sentimental that, um, it actually can be

0:19:13.520 --> 0:19:18.800
<v Speaker 1>nauseating sometimes, Like, strictly speaking, under your utilitarian view, this

0:19:18.840 --> 0:19:23.159
<v Speaker 1>one's often trotted out. It is morally good to murder

0:19:23.280 --> 0:19:26.439
<v Speaker 1>one person to harvest their organs to save the lives

0:19:26.440 --> 0:19:29.720
<v Speaker 1>of five other people with the the murdered person's organs.

0:19:30.480 --> 0:19:36.439
<v Speaker 1>Technically speaking in the utilitarian lens, that's that's maximizing the

0:19:36.480 --> 0:19:38.960
<v Speaker 1>good in the world. The thing is is, like, if

0:19:38.960 --> 0:19:42.440
<v Speaker 1>that's what you're focusing on, and you're equating effective altruisms

0:19:42.800 --> 0:19:45.639
<v Speaker 1>desire to get the most bang for your donation buck

0:19:46.160 --> 0:19:49.600
<v Speaker 1>to murdering somebody to harvest their organs to save five people,

0:19:49.880 --> 0:19:52.600
<v Speaker 1>you've just completely lost your way. Sure you can, you

0:19:52.600 --> 0:19:55.960
<v Speaker 1>can win an argument against utilitarianism in that respect, but

0:19:56.480 --> 0:19:59.320
<v Speaker 1>the fact that it's leveled and trained on on these

0:19:59.480 --> 0:20:05.000
<v Speaker 1>on this movement, this charitable philanthropy movement, is totally unfair,

0:20:05.080 --> 0:20:08.520
<v Speaker 1>even though yes, it is pretty much part and parcel

0:20:08.560 --> 0:20:13.200
<v Speaker 1>with utilitarianism. Yeah, the singer is a guy who I

0:20:13.240 --> 0:20:16.479
<v Speaker 1>think is one of his philosophies is the journey of life,

0:20:16.640 --> 0:20:22.359
<v Speaker 1>and that interrupting a life before it has goals or

0:20:22.480 --> 0:20:27.479
<v Speaker 1>after it's accomplished goals is Okay. Uh so he you know,

0:20:27.680 --> 0:20:29.119
<v Speaker 1>if you mentioned his name, there are a lot of

0:20:29.119 --> 0:20:33.280
<v Speaker 1>people will will point to this idea that he says

0:20:33.320 --> 0:20:36.880
<v Speaker 1>things like it's okay to kill a disabled baby right

0:20:36.920 --> 0:20:40.040
<v Speaker 1>after they're born in some cases, especially if it will

0:20:40.119 --> 0:20:42.920
<v Speaker 1>lead to the birth of another infant with better prospects

0:20:42.920 --> 0:20:46.720
<v Speaker 1>of a happy and productive life, or an older person

0:20:46.760 --> 0:20:49.600
<v Speaker 1>who has already accomplished those goals, and the idea being

0:20:49.640 --> 0:20:54.480
<v Speaker 1>that the disabled baby doesn't have goals yet. Uh, you know,

0:20:54.720 --> 0:20:58.879
<v Speaker 1>that's obviously some controversial stuff. Then he's a hard liner

0:20:58.880 --> 0:21:01.960
<v Speaker 1>and doubles down on this, but it again to to

0:21:02.000 --> 0:21:04.080
<v Speaker 1>sort of throw that in that has nothing to do

0:21:04.119 --> 0:21:08.520
<v Speaker 1>with effective altruism. No, he wrote that paper Famine, Affluence

0:21:08.560 --> 0:21:13.679
<v Speaker 1>and Morality, which basically provides the general contours of the

0:21:13.680 --> 0:21:17.080
<v Speaker 1>effective altruist movement. But it's not like he's just the

0:21:17.200 --> 0:21:20.240
<v Speaker 1>leading heartbeat of the movement or anything like that. That's

0:21:20.280 --> 0:21:23.240
<v Speaker 1>not their bible or anything like that. No, And unfortunately

0:21:23.280 --> 0:21:26.119
<v Speaker 1>he's an easy target that people can like point to

0:21:26.320 --> 0:21:29.200
<v Speaker 1>because the effective altruist movement has kind of taken some

0:21:29.280 --> 0:21:32.280
<v Speaker 1>of his ideas and they're like, oh, yeah, you like singer, Well,

0:21:32.320 --> 0:21:34.480
<v Speaker 1>what about singers arguing about this. It's like that has

0:21:34.520 --> 0:21:37.000
<v Speaker 1>nothing to do with effect of altruism. He makes a

0:21:37.040 --> 0:21:41.240
<v Speaker 1>really good, easy, easily obtained straw man that people like

0:21:41.320 --> 0:21:45.000
<v Speaker 1>to pick on. That's right. Uh. Let's talk about numbers

0:21:45.000 --> 0:21:48.080
<v Speaker 1>a little bit. We mentioned that in the United States, uh,

0:21:48.160 --> 0:21:53.520
<v Speaker 1>four seventy one billion dollars was donated in UM. About

0:21:53.560 --> 0:21:56.840
<v Speaker 1>three and twenty four of that came from individuals, which

0:21:56.880 --> 0:21:59.680
<v Speaker 1>is amazing. You know, those corporate guys are really pulling

0:21:59.720 --> 0:22:03.000
<v Speaker 1>their way. Yeah, no kidding, Uh, individuals, and that boils

0:22:03.040 --> 0:22:06.280
<v Speaker 1>down to about a thousand dollars per person uh in

0:22:06.320 --> 0:22:09.720
<v Speaker 1>the USA, which is not that much money if you

0:22:09.760 --> 0:22:12.199
<v Speaker 1>think about it. And out of that, there are a

0:22:12.200 --> 0:22:16.600
<v Speaker 1>couple of UM pledges that e A endorses. One called

0:22:16.640 --> 0:22:19.480
<v Speaker 1>Giving what we Can, which is promising to give away

0:22:19.520 --> 0:22:22.600
<v Speaker 1>ten percent of your lifetime income, and then another one

0:22:22.600 --> 0:22:25.040
<v Speaker 1>called the Founder's Pledge, where if you're a startup founder,

0:22:25.440 --> 0:22:29.719
<v Speaker 1>you promised to give away a percentage of your eventual proceeds. Uh.

0:22:29.800 --> 0:22:32.760
<v Speaker 1>And then there's also try Giving, which is a temporary

0:22:32.800 --> 0:22:37.400
<v Speaker 1>pledge to donate. And you know, it's only about twelve

0:22:37.480 --> 0:22:40.080
<v Speaker 1>years old. Only about eight to ten people have taken

0:22:40.119 --> 0:22:43.520
<v Speaker 1>these pledges so far, right, UM, which is still I mean,

0:22:43.520 --> 0:22:46.320
<v Speaker 1>that's a decent amount of people, especially considering that most

0:22:46.320 --> 0:22:50.360
<v Speaker 1>of the people involved in this movement are UM high earning,

0:22:51.080 --> 0:22:54.760
<v Speaker 1>UM extremely educated people who are probably like ten percent

0:22:54.800 --> 0:22:56.760
<v Speaker 1>of their income is going to add up to quite

0:22:56.760 --> 0:22:59.240
<v Speaker 1>a bit over the course of their careers. And that's

0:22:59.240 --> 0:23:02.240
<v Speaker 1>the thing they're saying, I'm going to give this ten

0:23:02.320 --> 0:23:06.120
<v Speaker 1>percent a year for my career. And the reason why

0:23:06.119 --> 0:23:09.159
<v Speaker 1>they really kind of targeted careers. Um, that's part of

0:23:09.240 --> 0:23:12.200
<v Speaker 1>eighty thousand hours. Eighty thousand hours is this idea that

0:23:12.240 --> 0:23:14.919
<v Speaker 1>we spent about eighty thousand hours working. So if you

0:23:15.000 --> 0:23:17.280
<v Speaker 1>took that eighty thousand hours and figured out how to

0:23:17.440 --> 0:23:23.760
<v Speaker 1>direct your energy the most effectively towards saving the world, um,

0:23:23.840 --> 0:23:26.399
<v Speaker 1>you can really do some good just by the virtue

0:23:26.440 --> 0:23:29.480
<v Speaker 1>of having to have this career to support yourself. And

0:23:29.560 --> 0:23:31.520
<v Speaker 1>so there's a couple of ways to do it. One

0:23:31.720 --> 0:23:34.360
<v Speaker 1>is to have a job that you make as much

0:23:34.400 --> 0:23:37.160
<v Speaker 1>money as you possibly can at and then you donate

0:23:37.320 --> 0:23:40.200
<v Speaker 1>as much as you comfortably can, and then maybe even

0:23:40.240 --> 0:23:44.560
<v Speaker 1>then some say ten percent or some people donate. There's

0:23:44.560 --> 0:23:48.280
<v Speaker 1>a NASA engineer named Brian Ottens who is profiled in

0:23:48.400 --> 0:23:53.320
<v Speaker 1>The Washington Post who said he specifically got the most stressful,

0:23:54.359 --> 0:23:58.359
<v Speaker 1>high earning job he could handle. Um in order to

0:23:58.400 --> 0:24:01.760
<v Speaker 1>give away. I think a quarter of is of his income, right,

0:24:02.359 --> 0:24:04.760
<v Speaker 1>And that's great. That's one way to do it. But

0:24:04.840 --> 0:24:07.560
<v Speaker 1>another way to do it is to say, Okay, actually,

0:24:08.000 --> 0:24:11.040
<v Speaker 1>I'm I'm going to figure out something that I really love,

0:24:11.800 --> 0:24:14.040
<v Speaker 1>but I'm going to adjust it so that it's going

0:24:14.080 --> 0:24:18.080
<v Speaker 1>to have the most impact possible. Yeah. I think it's interesting,

0:24:18.240 --> 0:24:21.159
<v Speaker 1>Like there are two ways to think about it. The

0:24:21.160 --> 0:24:22.560
<v Speaker 1>first one that you were talking about, they call it

0:24:22.600 --> 0:24:26.560
<v Speaker 1>earning to give. And you know, the idea that you

0:24:27.480 --> 0:24:29.880
<v Speaker 1>if you are capable of getting like a really high

0:24:29.880 --> 0:24:32.920
<v Speaker 1>paying job in like the oil industry, with the idea

0:24:32.960 --> 0:24:35.199
<v Speaker 1>that you're going to give most that a way in

0:24:35.200 --> 0:24:39.480
<v Speaker 1>the earning to give philosophy side of things, they're saying, yeah,

0:24:39.640 --> 0:24:41.919
<v Speaker 1>go do that. It doesn't have to be a socially

0:24:41.960 --> 0:24:44.760
<v Speaker 1>beneficial job. Make the most money you can and give

0:24:44.760 --> 0:24:47.399
<v Speaker 1>it away. Uh, don't go get the job of the

0:24:47.440 --> 0:24:50.760
<v Speaker 1>nonprofit because there are tons of people that will go

0:24:50.800 --> 0:24:53.639
<v Speaker 1>and get that job at the nonprofit like that that

0:24:53.800 --> 0:24:58.080
<v Speaker 1>someone will fill that position. UM eights doesn't. Uh, they

0:24:58.080 --> 0:25:00.160
<v Speaker 1>say that that's not the best way. There's is more.

0:25:00.400 --> 0:25:03.639
<v Speaker 1>The second when you mentioned, which is don't take a

0:25:03.720 --> 0:25:07.679
<v Speaker 1>job that causes a lot of harm. Being happy is

0:25:07.800 --> 0:25:10.560
<v Speaker 1>part of being productive, and you don't have to go

0:25:10.720 --> 0:25:12.520
<v Speaker 1>grind it out at a job you hate just because

0:25:12.520 --> 0:25:13.720
<v Speaker 1>you make a lot of money, so you can give

0:25:13.720 --> 0:25:17.560
<v Speaker 1>it away, like make yourself happy. Don't take a job

0:25:17.600 --> 0:25:21.720
<v Speaker 1>that causes harm. Do a job where you have uh

0:25:21.840 --> 0:25:25.119
<v Speaker 1>a talent. Um policy making is one field media. I

0:25:25.119 --> 0:25:28.040
<v Speaker 1>would argue that we have a job where you know,

0:25:28.080 --> 0:25:29.479
<v Speaker 1>we didn't know, but it turns out we have a

0:25:29.480 --> 0:25:33.919
<v Speaker 1>talent for doing this, and we can leverage our voice. Uh,

0:25:33.960 --> 0:25:37.280
<v Speaker 1>and we occasionally do to point out things that we

0:25:37.320 --> 0:25:40.439
<v Speaker 1>think make a difference in the world and to mobilize people. Um,

0:25:40.520 --> 0:25:42.320
<v Speaker 1>that's not the goal of our show, but we can

0:25:42.400 --> 0:25:45.560
<v Speaker 1>dabble in that, which is which is great. Uh. That's

0:25:45.600 --> 0:25:47.440
<v Speaker 1>not what we intended going into it. But I think

0:25:47.480 --> 0:25:49.919
<v Speaker 1>we woke up one day and found that we had

0:25:49.960 --> 0:25:52.320
<v Speaker 1>a lot of years, so we could we could throw

0:25:52.359 --> 0:25:56.000
<v Speaker 1>in episodes. I think that lead to good Yeah, I agreed,

0:25:56.200 --> 0:25:58.040
<v Speaker 1>which means we can shave a little off of that

0:25:58.200 --> 0:26:02.000
<v Speaker 1>ten percent we're morally obligated to donate every year, right,

0:26:04.840 --> 0:26:08.000
<v Speaker 1>so um, A good example of that of like figuring

0:26:08.000 --> 0:26:12.040
<v Speaker 1>out how to direct your career path more toward improving

0:26:12.040 --> 0:26:15.439
<v Speaker 1>the world. UM. On the I guess the eighty thousand

0:26:15.480 --> 0:26:18.280
<v Speaker 1>hours site, they profile the woman who wanted to become

0:26:18.280 --> 0:26:22.240
<v Speaker 1>a doctor, and she did some research and said, um,

0:26:22.359 --> 0:26:25.520
<v Speaker 1>well this is cool, but most doctors in Australia treat

0:26:25.600 --> 0:26:29.159
<v Speaker 1>Australians who are you know, relatively very well off and

0:26:29.359 --> 0:26:32.600
<v Speaker 1>very healthy. And so instead she decided that she wanted

0:26:32.640 --> 0:26:34.600
<v Speaker 1>to go into a different field of medicine. I think

0:26:34.600 --> 0:26:37.000
<v Speaker 1>she went into like epidemiology and figured out how to

0:26:37.040 --> 0:26:42.080
<v Speaker 1>get how to direct her her interest in medicine towards

0:26:42.440 --> 0:26:46.040
<v Speaker 1>getting vaccines out to market faster to get them through

0:26:46.080 --> 0:26:49.240
<v Speaker 1>the clinical trial process. And so she's not going to

0:26:49.320 --> 0:26:51.119
<v Speaker 1>get to be a doctor, but she's gonna get to

0:26:51.160 --> 0:26:53.480
<v Speaker 1>focus on medicine and she's going to get to have

0:26:53.520 --> 0:26:57.879
<v Speaker 1>the satisfaction that she's improving the world demonstrably through her job.

0:26:58.480 --> 0:27:00.679
<v Speaker 1>And she might not donate a die with that. I

0:27:00.720 --> 0:27:04.480
<v Speaker 1>suspect she's probably going to, because she's on the eighty

0:27:04.480 --> 0:27:09.359
<v Speaker 1>thou hours website. UM. But even if she didn't, she's

0:27:09.400 --> 0:27:14.120
<v Speaker 1>still figuring out how to use evidence UM to make

0:27:14.160 --> 0:27:18.240
<v Speaker 1>evidence based decisions to maximize the eights she's going to

0:27:18.280 --> 0:27:20.960
<v Speaker 1>spend in her career to make the world a better place.

0:27:21.920 --> 0:27:24.600
<v Speaker 1>Right because one of the ideas of e A and

0:27:24.640 --> 0:27:26.840
<v Speaker 1>a lot of you know, the the charity Navigator and

0:27:26.920 --> 0:27:30.879
<v Speaker 1>charity watched like good websites that we endorsed, uh that

0:27:30.960 --> 0:27:33.520
<v Speaker 1>we're not poopooing at all. But um, they tend to

0:27:33.520 --> 0:27:36.160
<v Speaker 1>focus a lot on you know, how much goes to overhead,

0:27:36.160 --> 0:27:38.639
<v Speaker 1>how much goes to the programs, which is which is good.

0:27:39.080 --> 0:27:41.119
<v Speaker 1>But e A is like, now, what we want to

0:27:41.160 --> 0:27:47.399
<v Speaker 1>see our data and literal scientific data measurables on how

0:27:47.520 --> 0:27:51.080
<v Speaker 1>much return you're getting for that dollar. And some charities

0:27:51.119 --> 0:27:52.679
<v Speaker 1>do this and are a little more open about it,

0:27:53.080 --> 0:27:57.160
<v Speaker 1>but they basically say, you know, every charity should say

0:27:57.840 --> 0:28:01.199
<v Speaker 1>here's how much your dollar, uh, here's how far your

0:28:01.240 --> 0:28:04.520
<v Speaker 1>dollar goes and exactly what it does. And the charities

0:28:04.600 --> 0:28:10.920
<v Speaker 1>of the West said, come on really nervously when they're

0:28:10.960 --> 0:28:13.320
<v Speaker 1>asked that, when they're told that they should be doing that,

0:28:13.400 --> 0:28:15.800
<v Speaker 1>because they just don't. Part of the reason why this

0:28:15.920 --> 0:28:20.000
<v Speaker 1>is very expensive to run. Um, what if effective altruists

0:28:20.119 --> 0:28:23.120
<v Speaker 1>like to use is the gold standard random control trials

0:28:23.880 --> 0:28:27.960
<v Speaker 1>where basically, um, you know what UX testing is user

0:28:28.000 --> 0:28:30.480
<v Speaker 1>experience testing for like a website. So there's a B

0:28:30.680 --> 0:28:33.240
<v Speaker 1>testing where you've got some people who are using your

0:28:33.240 --> 0:28:35.760
<v Speaker 1>website and they're getting one banner AD and the B

0:28:36.000 --> 0:28:38.800
<v Speaker 1>testers are getting a totally different banner AD, and you

0:28:38.880 --> 0:28:42.120
<v Speaker 1>just see which gets the most clicks. It's basically that,

0:28:42.720 --> 0:28:46.120
<v Speaker 1>but for a charity, for the work that the charity

0:28:46.160 --> 0:28:49.560
<v Speaker 1>is carrying out, some group gets malaria nets, another group doesn't,

0:28:49.720 --> 0:28:52.000
<v Speaker 1>and then you study which group had the best outcome,

0:28:52.240 --> 0:28:54.400
<v Speaker 1>and then you could say, oh, well, these malaria nets

0:28:54.400 --> 0:28:59.280
<v Speaker 1>increased these um these uh life adjusted years by you know,

0:28:59.640 --> 0:29:03.080
<v Speaker 1>thirty percent, which means that it comes out to um,

0:29:03.120 --> 0:29:08.080
<v Speaker 1>you know, point five life adjusted years UM per dollar

0:29:08.640 --> 0:29:11.840
<v Speaker 1>compared to you know, point to life adjusted years for

0:29:11.880 --> 0:29:15.200
<v Speaker 1>the control group. Ergo, we want to put our money

0:29:15.200 --> 0:29:18.680
<v Speaker 1>into these groups that distribute malaria nets in Africa because

0:29:18.720 --> 0:29:22.080
<v Speaker 1>they are demonstrably saving more lives than groups that don't.

0:29:22.480 --> 0:29:25.719
<v Speaker 1>Like they want data like that, and you just don't

0:29:26.320 --> 0:29:29.840
<v Speaker 1>get that with most charities. The good thing is that

0:29:29.880 --> 0:29:32.520
<v Speaker 1>they're pushing charities to do that, because if you do

0:29:32.680 --> 0:29:35.720
<v Speaker 1>care about that kind of thing, then then if you

0:29:35.760 --> 0:29:37.760
<v Speaker 1>can come up with that kind of evidence, you can

0:29:37.800 --> 0:29:40.600
<v Speaker 1>get these effective ultrus dollars and there's a lot of

0:29:40.640 --> 0:29:44.760
<v Speaker 1>dollars coming from that group, even though it is relatively small. Yeah,

0:29:44.800 --> 0:29:48.240
<v Speaker 1>it is interesting because you know, in that example, if

0:29:48.240 --> 0:29:52.560
<v Speaker 1>you were to just say on your website, uh, people

0:29:52.600 --> 0:29:57.760
<v Speaker 1>with with malaria nets fair better dot dot dot duh, right,

0:29:58.120 --> 0:30:00.880
<v Speaker 1>Like everyone knows that, but they really want to have

0:30:01.120 --> 0:30:05.000
<v Speaker 1>that to drill down and have that measurable where they

0:30:05.080 --> 0:30:08.760
<v Speaker 1>can point to a number and say that, you know this,

0:30:08.760 --> 0:30:11.760
<v Speaker 1>this is the actual result. We all know malaria nets help.

0:30:12.520 --> 0:30:15.160
<v Speaker 1>But maybe if people I mean maybe they think it

0:30:15.200 --> 0:30:18.120
<v Speaker 1>speaks to people more. Um, it certainly speaks to them,

0:30:18.160 --> 0:30:20.000
<v Speaker 1>but I guess they think it would speak to the

0:30:20.080 --> 0:30:23.080
<v Speaker 1>masses if if because these things cost money. I mean,

0:30:23.120 --> 0:30:27.000
<v Speaker 1>that's one of the criticisms of these randomized controlled trials.

0:30:27.000 --> 0:30:29.960
<v Speaker 1>It is that there is sort of expensive and like

0:30:30.040 --> 0:30:31.960
<v Speaker 1>maybe that money should be used to do to actually

0:30:32.040 --> 0:30:35.360
<v Speaker 1>donate instead of doing these trials. But they must think

0:30:35.400 --> 0:30:39.600
<v Speaker 1>it speaks to people to have actual data like that. Well,

0:30:39.600 --> 0:30:42.160
<v Speaker 1>it speaks to them because the way that you figure

0:30:42.200 --> 0:30:44.480
<v Speaker 1>out how to maximize your money is to have data

0:30:44.520 --> 0:30:47.800
<v Speaker 1>to look at to decide rather than your heart. It

0:30:47.840 --> 0:30:50.680
<v Speaker 1>makes sense these are techies because they're all about that

0:30:50.760 --> 0:30:54.080
<v Speaker 1>data very much so, and there's some problems with that,

0:30:54.160 --> 0:30:56.880
<v Speaker 1>with relying on that. There's some criticisms, I should say,

0:30:56.920 --> 0:30:59.280
<v Speaker 1>but it's problems to One is that there's a lot

0:30:59.320 --> 0:31:03.400
<v Speaker 1>of stuff that you can't quite quantify in terms like that.

0:31:03.440 --> 0:31:05.960
<v Speaker 1>Like if you're saying, like, no, I want to see

0:31:05.960 --> 0:31:12.040
<v Speaker 1>how many lives saved your your work is doing per dollar, um, well,

0:31:12.080 --> 0:31:14.640
<v Speaker 1>then the you know, the High Museum is going to

0:31:14.720 --> 0:31:18.520
<v Speaker 1>be like, um, zero, we're saving zero lives. But that

0:31:18.600 --> 0:31:23.400
<v Speaker 1>doesn't mean that they're not enriching or improving lives through

0:31:23.680 --> 0:31:26.560
<v Speaker 1>through the donations that they're receiving this art museum, you

0:31:26.600 --> 0:31:28.720
<v Speaker 1>know what I mean. Um. Livia, who helps us with

0:31:28.760 --> 0:31:31.400
<v Speaker 1>this article, gives an example. She's saying, like, you couldn't

0:31:31.400 --> 0:31:35.640
<v Speaker 1>really do a randomized controlled trial for the nineteen sixty

0:31:35.720 --> 0:31:41.320
<v Speaker 1>three March on Washington that helps solidify the civil rights movement, um,

0:31:41.360 --> 0:31:43.880
<v Speaker 1>and yet it'd be really hard to argue that that

0:31:43.920 --> 0:31:47.360
<v Speaker 1>didn't have any major like effects on the world. So

0:31:47.720 --> 0:31:50.520
<v Speaker 1>that's a that's a big that's a big argument. Then

0:31:50.560 --> 0:31:53.120
<v Speaker 1>the other thing is that sometimes these randomized controlled trials,

0:31:53.120 --> 0:31:55.520
<v Speaker 1>like you can hold it one year and then in

0:31:55.600 --> 0:31:57.240
<v Speaker 1>one part of the world and go to another part

0:31:57.240 --> 0:31:59.920
<v Speaker 1>of the world the next year. And it's what should

0:32:00.040 --> 0:32:02.160
<v Speaker 1>be the same is just not the same. And so

0:32:02.200 --> 0:32:04.480
<v Speaker 1>if you're basing all of your charitable giving on these things,

0:32:04.840 --> 0:32:10.040
<v Speaker 1>they better be um, reproducible or else what are you doing? Yeah,

0:32:10.080 --> 0:32:12.360
<v Speaker 1>I mean this. You get why this is such a

0:32:12.360 --> 0:32:14.280
<v Speaker 1>divisive thing and why it's such a hard sell to

0:32:14.320 --> 0:32:18.760
<v Speaker 1>people because people give with their hearts generally, Uh, they

0:32:18.760 --> 0:32:21.880
<v Speaker 1>give to causes they find personal to them, Like I

0:32:21.920 --> 0:32:25.479
<v Speaker 1>mentioned earlier, a family member with cancer, or a family

0:32:25.520 --> 0:32:28.120
<v Speaker 1>member with m S or just you know, name anything.

0:32:28.960 --> 0:32:33.080
<v Speaker 1>Generally people like have a personal connection somehow which makes

0:32:33.120 --> 0:32:35.600
<v Speaker 1>them want to give. And that's sort of the heart

0:32:35.640 --> 0:32:40.040
<v Speaker 1>of philanthropy has always been the heart. Uh. And it's

0:32:40.080 --> 0:32:42.480
<v Speaker 1>a it's a tough sell for e A to say,

0:32:42.560 --> 0:32:44.640
<v Speaker 1>is I'm sorry, you have to cut that, cut that

0:32:44.720 --> 0:32:48.240
<v Speaker 1>out of there. Um. You know, it's a very subjective

0:32:48.240 --> 0:32:52.680
<v Speaker 1>thing to what constitutes a problem, even um when it

0:32:52.720 --> 0:32:54.880
<v Speaker 1>comes to the animal thing, like when when people give

0:32:55.320 --> 0:32:58.800
<v Speaker 1>for animal charities, they're generally giving to you know, dogs

0:32:58.800 --> 0:33:02.480
<v Speaker 1>and cats and stuff like that. Um. These these great

0:33:02.560 --> 0:33:05.840
<v Speaker 1>organizations that do great work here in America. But the

0:33:05.880 --> 0:33:11.400
<v Speaker 1>concentration if from the e A. Perspective are factory farmed animals,

0:33:11.960 --> 0:33:14.760
<v Speaker 1>and that one percent of charitable spending in the US

0:33:14.840 --> 0:33:19.040
<v Speaker 1>goes to the suffering of farmed animals, and that's what

0:33:19.120 --> 0:33:23.080
<v Speaker 1>we should be concentrating on because of the massive, massive scale. Again,

0:33:23.160 --> 0:33:25.320
<v Speaker 1>to try and do the most good, you would look

0:33:25.320 --> 0:33:29.200
<v Speaker 1>at like where the most animals, and sadly they're on farms. Yeah,

0:33:29.240 --> 0:33:32.960
<v Speaker 1>I mean just from sheer numbers. Um, you can make

0:33:33.000 --> 0:33:36.080
<v Speaker 1>a you can make a case utilitarian speaking that your

0:33:36.120 --> 0:33:39.360
<v Speaker 1>money would be better off spent improving the lives of

0:33:39.480 --> 0:33:42.800
<v Speaker 1>cows that we're going to be slaughtered for beef, that

0:33:42.880 --> 0:33:45.240
<v Speaker 1>will still eventually be slaughtered for beef, but you can

0:33:45.280 --> 0:33:52.840
<v Speaker 1>improve their welfare during their lifetimes and that technically is maximizing, um,

0:33:53.000 --> 0:33:55.560
<v Speaker 1>the impact of your dollar by reducing suffering just because

0:33:55.560 --> 0:34:01.880
<v Speaker 1>there's so many cows awaiting slaughter in the world, humans

0:34:01.960 --> 0:34:04.960
<v Speaker 1>that are dying in Africa back. Yeah, that's a tough sell.

0:34:05.360 --> 0:34:07.920
<v Speaker 1>And I think this is where like, this is where

0:34:07.920 --> 0:34:10.560
<v Speaker 1>it makes sense to just kind of like maintain a

0:34:10.600 --> 0:34:13.279
<v Speaker 1>certain amount of common sense where it's like, yeah, man,

0:34:13.400 --> 0:34:15.920
<v Speaker 1>like if you really want to maximize your money, go

0:34:16.040 --> 0:34:18.399
<v Speaker 1>look at the e A sites. Go check out eighty

0:34:18.480 --> 0:34:22.200
<v Speaker 1>thousand hours, um, like like get into this and actually

0:34:22.200 --> 0:34:24.680
<v Speaker 1>do that. But there's no one who's saying, like, but

0:34:24.760 --> 0:34:28.440
<v Speaker 1>if you give one dollar to that, to that local

0:34:28.480 --> 0:34:30.879
<v Speaker 1>symphony that you love, you're a sucker, you're a chump,

0:34:30.880 --> 0:34:33.600
<v Speaker 1>you're an idiot. Nobody's saying that. And so maybe it

0:34:33.680 --> 0:34:36.480
<v Speaker 1>doesn't have to be all or nothing one way or

0:34:36.560 --> 0:34:38.799
<v Speaker 1>the other, which seems to be the push in the poll,

0:34:38.840 --> 0:34:42.120
<v Speaker 1>and I think the issue here, Yeah, we should read

0:34:42.239 --> 0:34:46.719
<v Speaker 1>directly from Will mccaskell um. He defends uh e A

0:34:47.000 --> 0:34:50.680
<v Speaker 1>and he says this effective altruism makes no claims about

0:34:50.680 --> 0:34:54.120
<v Speaker 1>what obligations of benevolence one has. Uh nor does e

0:34:54.280 --> 0:34:57.080
<v Speaker 1>A claim that all ways of helping others are morally

0:34:57.080 --> 0:34:59.960
<v Speaker 1>permissible as long as they help others the most. Indeed,

0:35:00.400 --> 0:35:03.880
<v Speaker 1>there's a strong community norm against promoting or engaging in

0:35:03.960 --> 0:35:07.640
<v Speaker 1>activities that cause harm. So they flat out say, like

0:35:08.000 --> 0:35:11.080
<v Speaker 1>the whole murder someone to harvest their organs, like, we're

0:35:11.120 --> 0:35:14.040
<v Speaker 1>not down with that, that's not what we're about. Please

0:35:14.040 --> 0:35:17.759
<v Speaker 1>stop mentioning Peter Singer, right, yeah, and he says it

0:35:17.800 --> 0:35:20.600
<v Speaker 1>doesn't require that I always sacrifice my own interest for

0:35:20.640 --> 0:35:23.200
<v Speaker 1>the good of others, And that's actually very contradictory of

0:35:23.239 --> 0:35:27.440
<v Speaker 1>Peter Singers. Um. Essay, he says, no, you're morally obligated

0:35:27.480 --> 0:35:29.520
<v Speaker 1>to do that, and if you don't, it's morally bad.

0:35:29.840 --> 0:35:32.120
<v Speaker 1>They're saying like, no, let's let's all just be reasonable.

0:35:32.239 --> 0:35:35.319
<v Speaker 1>You're like, yeah, we're philosophers, but you know we can

0:35:35.360 --> 0:35:38.359
<v Speaker 1>also like think like normal human beings too, And that's

0:35:38.400 --> 0:35:40.000
<v Speaker 1>what we're trying to do. We're trying to take this

0:35:40.320 --> 0:35:43.960
<v Speaker 1>kind of philosophical view um, based in science, based in evidence,

0:35:43.960 --> 0:35:47.840
<v Speaker 1>and try to direct money to get the biggest impact. Um. Yeah,

0:35:47.880 --> 0:35:49.920
<v Speaker 1>like you said, can we stop? Can we stop bringing

0:35:49.960 --> 0:35:54.040
<v Speaker 1>up Peter Singer place? How about we take another break

0:35:54.239 --> 0:35:57.759
<v Speaker 1>and uh, we'll talk a little bit about geez, what

0:35:57.800 --> 0:36:00.640
<v Speaker 1>else long termism and e A s impact right after

0:36:00.640 --> 0:36:22.960
<v Speaker 1>the case. So, long termism is part of the e

0:36:23.040 --> 0:36:25.879
<v Speaker 1>A movement, and this is the idea of hey, let's

0:36:25.920 --> 0:36:28.960
<v Speaker 1>not just think about helping people now. If we really

0:36:29.000 --> 0:36:31.799
<v Speaker 1>want to maximize impact to help the most people, which

0:36:31.840 --> 0:36:34.640
<v Speaker 1>is at the core of our mission statement, we need

0:36:34.719 --> 0:36:37.200
<v Speaker 1>to think about the future because there will be a

0:36:37.360 --> 0:36:41.600
<v Speaker 1>lot more people in the future to save and uh,

0:36:41.880 --> 0:36:46.239
<v Speaker 1>and so long termism is really where your dollar is

0:36:46.280 --> 0:36:47.719
<v Speaker 1>going to go the most if you think about like

0:36:47.800 --> 0:36:51.160
<v Speaker 1>deep into the future even yeah, um, like if if

0:36:51.360 --> 0:36:54.040
<v Speaker 1>humanity just kind of hangs around planet Earth for another

0:36:54.080 --> 0:36:56.880
<v Speaker 1>billion or so years, which is entirely possible, if we

0:36:56.920 --> 0:37:01.960
<v Speaker 1>can make it through the great filter, uh um uh,

0:37:02.239 --> 0:37:05.200
<v Speaker 1>there will be like quadrillions of human lives left to come.

0:37:06.160 --> 0:37:09.799
<v Speaker 1>And a lot of philosophers who think about this kind

0:37:09.800 --> 0:37:12.600
<v Speaker 1>of thing kind of make the make the case, or

0:37:12.680 --> 0:37:15.440
<v Speaker 1>can make the case if they want to, that their

0:37:15.480 --> 0:37:19.839
<v Speaker 1>lives are probably going to be vastly more um enjoyable

0:37:19.840 --> 0:37:23.000
<v Speaker 1>than ours, just from the technology available and not having

0:37:23.040 --> 0:37:24.759
<v Speaker 1>to work, and all sorts of great stuff that's going

0:37:24.840 --> 0:37:28.239
<v Speaker 1>to come along, and so technically, just by virtue of

0:37:28.280 --> 0:37:30.799
<v Speaker 1>the fact that there's so many more of them, we

0:37:30.840 --> 0:37:35.160
<v Speaker 1>should technically be sacrificing our own stuff now for the

0:37:35.239 --> 0:37:38.680
<v Speaker 1>benefit of these generations and generations and generations of humans

0:37:38.680 --> 0:37:41.799
<v Speaker 1>become that vastly out number the total number of humans

0:37:41.840 --> 0:37:44.280
<v Speaker 1>who have ever lived, like a hundred eight billion humans

0:37:44.320 --> 0:37:47.560
<v Speaker 1>have ever lived. We're talking quadrillions of humans left to come.

0:37:48.080 --> 0:37:51.680
<v Speaker 1>That very much devetails with the um the kind of

0:37:51.719 --> 0:37:54.560
<v Speaker 1>discomfort you can elicit from somebody who says that your

0:37:54.560 --> 0:37:58.040
<v Speaker 1>money is better spent relieving the suffering of cattle awaiting

0:37:58.040 --> 0:38:01.000
<v Speaker 1>slaughter than it is saving children's lives in Africa, you

0:38:01.000 --> 0:38:02.959
<v Speaker 1>know what I'm saying. Yeah, And they're not just talking

0:38:03.000 --> 0:38:06.359
<v Speaker 1>about climate change and like obviously that kind of existential risk.

0:38:06.400 --> 0:38:09.600
<v Speaker 1>They dabble in AI and stuff like that. And I

0:38:09.680 --> 0:38:12.399
<v Speaker 1>know that we don't need to go down that rabbit hole.

0:38:13.160 --> 0:38:14.360
<v Speaker 1>You should listen to the End of the World with

0:38:14.440 --> 0:38:17.799
<v Speaker 1>Josh Clark, the AI episode. But I mean, it's all

0:38:17.800 --> 0:38:21.319
<v Speaker 1>about that, but it does have to do with that

0:38:21.360 --> 0:38:23.400
<v Speaker 1>kind of stuff. It's not just like we need to

0:38:23.400 --> 0:38:27.200
<v Speaker 1>save the planet so it's around in a billion years. Uh,

0:38:27.280 --> 0:38:30.600
<v Speaker 1>you know, they tackle like all kinds of existential risk basically, Yeah,

0:38:30.640 --> 0:38:32.680
<v Speaker 1>and they dedicate like a lot of these guys are

0:38:32.680 --> 0:38:35.719
<v Speaker 1>dedicating their careers to figuring out how to avoid existential

0:38:35.760 --> 0:38:38.720
<v Speaker 1>risk because they've decided that that is the greatest threat

0:38:38.760 --> 0:38:42.759
<v Speaker 1>to the future that would cut out any possibility of

0:38:42.760 --> 0:38:46.120
<v Speaker 1>those quadrillions of lives. So that's what the that's literally

0:38:46.160 --> 0:38:49.359
<v Speaker 1>why they have dedicated themselves to thinking about and alleviating

0:38:49.400 --> 0:38:52.120
<v Speaker 1>these risks, because they're trying to save the future of

0:38:52.120 --> 0:38:55.640
<v Speaker 1>the human race. Because they've decided that that is the

0:38:55.680 --> 0:38:59.120
<v Speaker 1>best way to maximize their careers for the most good,

0:38:59.560 --> 0:39:02.760
<v Speaker 1>which is just astounding if you stop and think about

0:39:02.800 --> 0:39:07.640
<v Speaker 1>what they're actually doing in real life. Uh, we mentioned

0:39:07.680 --> 0:39:10.760
<v Speaker 1>the kind of money that's even though it's a UM,

0:39:10.800 --> 0:39:13.000
<v Speaker 1>not a huge movement so far. I think we said

0:39:13.040 --> 0:39:16.520
<v Speaker 1>like somewhereround eight thousand people of maybe these pledges, I

0:39:16.560 --> 0:39:20.160
<v Speaker 1>think overall. Uh. The co founder of eighty thousand Hours,

0:39:20.160 --> 0:39:24.640
<v Speaker 1>Benjamin Todd says about forty six billion dollars is committed

0:39:24.640 --> 0:39:28.600
<v Speaker 1>to e a going forward UM. Like you said, a lot.

0:39:28.719 --> 0:39:31.080
<v Speaker 1>You know, it's because of there are a lot of

0:39:31.160 --> 0:39:33.839
<v Speaker 1>rich people and tech people that are backing this thing.

0:39:33.920 --> 0:39:36.160
<v Speaker 1>So a lot of that money comes from people like

0:39:36.239 --> 0:39:40.880
<v Speaker 1>Duskin Moskovitz and uh, Cary Tuna and Sam bankman Fried

0:39:41.120 --> 0:39:44.680
<v Speaker 1>of he's a cryptocurrency guy, so a lot of that

0:39:44.719 --> 0:39:46.680
<v Speaker 1>money comes from them. But they're they're trying to just

0:39:47.239 --> 0:39:50.880
<v Speaker 1>raise awareness to get more and more regular people on

0:39:50.960 --> 0:39:53.560
<v Speaker 1>board that you know, if they have you know, two

0:39:53.560 --> 0:39:56.799
<v Speaker 1>thousand dollars or three thousand dollars to give a year,

0:39:57.280 --> 0:39:59.920
<v Speaker 1>they're saying, I think they estimate that three to four

0:40:00.080 --> 0:40:03.040
<v Speaker 1>five bucks is like the amount of money it takes

0:40:03.080 --> 0:40:05.760
<v Speaker 1>to save a human life and to give them additional

0:40:05.840 --> 0:40:08.560
<v Speaker 1>quality years. Yeah, so if you cough up that much

0:40:08.600 --> 0:40:10.759
<v Speaker 1>and you directed toward one of the charities that they've

0:40:10.760 --> 0:40:14.919
<v Speaker 1>identified is the most effective. UM through their sites through

0:40:14.960 --> 0:40:17.200
<v Speaker 1>like give well is a place to go look for

0:40:17.200 --> 0:40:20.480
<v Speaker 1>for charities like that that have been vetted by effective ultras.

0:40:20.520 --> 0:40:22.879
<v Speaker 1>You're literally saving the life of a child every year.

0:40:23.280 --> 0:40:25.799
<v Speaker 1>It's like you're saving a child from drowning in a

0:40:25.840 --> 0:40:28.400
<v Speaker 1>pond every single year, just and all you're doing is

0:40:28.480 --> 0:40:31.840
<v Speaker 1>ruining your new shoes or you know, it's interesting new shoes,

0:40:31.880 --> 0:40:35.000
<v Speaker 1>but yeah, you're you're ruining you're really nice vacation that year,

0:40:35.360 --> 0:40:37.040
<v Speaker 1>right because you you know, you sent this one thing.

0:40:37.040 --> 0:40:38.960
<v Speaker 1>I don't know where it came from, but the the

0:40:39.000 --> 0:40:41.240
<v Speaker 1>idea of someone running into a burning building and pulling

0:40:41.239 --> 0:40:42.800
<v Speaker 1>a child out or a kid out of a pond,

0:40:43.280 --> 0:40:45.920
<v Speaker 1>they're they're written in the newspaper as a hero. But

0:40:46.200 --> 0:40:48.960
<v Speaker 1>you can you can do that. You can save a

0:40:49.040 --> 0:40:52.480
<v Speaker 1>kid a year or more every year for the rest

0:40:52.480 --> 0:40:56.080
<v Speaker 1>of your life. Um, it's a little less dramatic. You're

0:40:56.080 --> 0:40:58.160
<v Speaker 1>not gonna have a newspaper, You're not gonna be above

0:40:58.160 --> 0:41:02.560
<v Speaker 1>the fold. It's you know what I'm saying, But uh,

0:41:02.800 --> 0:41:05.560
<v Speaker 1>that's I mean that has the a is like all

0:41:05.600 --> 0:41:11.440
<v Speaker 1>about it is the antithesis of that antithesis. Yeah, I

0:41:11.520 --> 0:41:14.040
<v Speaker 1>like you know what I mean, it's it's no frills

0:41:14.320 --> 0:41:18.279
<v Speaker 1>version of antithesis. The thing is too is also I mean,

0:41:18.320 --> 0:41:23.920
<v Speaker 1>it's still very relative. Likes is is relatively a very

0:41:24.000 --> 0:41:27.920
<v Speaker 1>large amount or so so size amount or not much amount,

0:41:27.920 --> 0:41:30.800
<v Speaker 1>depending on how much you you make. And again, nobody

0:41:30.840 --> 0:41:33.200
<v Speaker 1>in the effective ultraist movement is saying that you should

0:41:33.680 --> 0:41:37.640
<v Speaker 1>personally sacrifice unless you really want to, unless you're driven to.

0:41:38.080 --> 0:41:41.439
<v Speaker 1>But you're not morally required to personally sacrifice to cough

0:41:41.520 --> 0:41:44.359
<v Speaker 1>up that fort when it means you're you're not going

0:41:44.400 --> 0:41:46.160
<v Speaker 1>to be able to eat for a week, or you're

0:41:46.160 --> 0:41:48.279
<v Speaker 1>not gonna be able to have a place to live. Like,

0:41:48.320 --> 0:41:51.239
<v Speaker 1>nobody's saying that, and nobody's being flipping about the the

0:41:51.320 --> 0:41:56.560
<v Speaker 1>idea that isn't that much. What they're saying is can

0:41:56.640 --> 0:41:59.200
<v Speaker 1>literally save a child's life. And if you stop and

0:41:59.239 --> 0:42:01.560
<v Speaker 1>look at your life and think that you could come

0:42:01.640 --> 0:42:03.920
<v Speaker 1>up with that, you could donate it to a certain

0:42:03.920 --> 0:42:06.840
<v Speaker 1>place that will go save a child's life in real life.

0:42:07.320 --> 0:42:11.200
<v Speaker 1>That's that's what they're saying. Yeah, this, uh, this, this

0:42:11.239 --> 0:42:15.799
<v Speaker 1>would be a hard sell to Emily, what I'm thinking

0:42:15.840 --> 0:42:20.120
<v Speaker 1>about our our charity conversation we have every year, and

0:42:20.280 --> 0:42:23.360
<v Speaker 1>I'm trying to imagine myself saying, what if we don't

0:42:23.440 --> 0:42:25.839
<v Speaker 1>give to the local animal shelter and neighbor in need

0:42:25.920 --> 0:42:29.680
<v Speaker 1>like we usually do, and instead we do this. She

0:42:29.719 --> 0:42:32.120
<v Speaker 1>would just be like, uh, I see what you're saying,

0:42:32.160 --> 0:42:34.160
<v Speaker 1>but but no, get get out of my face with that.

0:42:34.760 --> 0:42:36.479
<v Speaker 1>But I mean you could be like, well, how about

0:42:36.520 --> 0:42:38.880
<v Speaker 1>we do both? You know exactly? So I think I

0:42:38.920 --> 0:42:40.880
<v Speaker 1>think that's the thing. That's my take on it, Like

0:42:41.800 --> 0:42:44.920
<v Speaker 1>we support co ED, and like that's I have no

0:42:45.040 --> 0:42:47.960
<v Speaker 1>qualms about supporting COD even after doing all this research

0:42:48.000 --> 0:42:51.919
<v Speaker 1>and understanding effective altruism even more, no qualms whatsoever. I'm

0:42:51.960 --> 0:42:54.759
<v Speaker 1>sure that that money could be directed better to help

0:42:54.800 --> 0:42:57.680
<v Speaker 1>other people in other parts of the world. I still

0:42:57.840 --> 0:43:00.920
<v Speaker 1>think it's money well spent and it's helping people, and

0:43:00.960 --> 0:43:03.120
<v Speaker 1>I'm I'm very happy with that. I think that's great.

0:43:03.200 --> 0:43:05.000
<v Speaker 1>And then I don't have any guilt or shame about

0:43:05.040 --> 0:43:08.160
<v Speaker 1>that at all. And because what you're saying at that point,

0:43:08.200 --> 0:43:11.560
<v Speaker 1>like with co ED, it is an organization dedicated to

0:43:12.239 --> 0:43:15.600
<v Speaker 1>helping children in a in a not very well off

0:43:15.640 --> 0:43:20.160
<v Speaker 1>country live better and longer live, so like it essentially

0:43:20.239 --> 0:43:23.160
<v Speaker 1>is effective altruism in a way, except effective altruism is

0:43:23.200 --> 0:43:26.879
<v Speaker 1>like no, no, no no, no no. The data says that

0:43:27.080 --> 0:43:31.879
<v Speaker 1>this one is look at the numbers. It's point this, this,

0:43:31.880 --> 0:43:35.840
<v Speaker 1>this better, and goes further like they really it's a

0:43:36.000 --> 0:43:38.600
<v Speaker 1>it's a numbers in a data game that makes it

0:43:38.640 --> 0:43:41.080
<v Speaker 1>tough for a lot of people to swallow. I think, yeah,

0:43:41.280 --> 0:43:47.560
<v Speaker 1>it's anti sentimentalism basically in the service of saving the

0:43:47.600 --> 0:43:51.080
<v Speaker 1>most lives possible. I know, it's it's it's interesting, and

0:43:51.080 --> 0:43:52.920
<v Speaker 1>it doesn't surprise me that it has its roots in

0:43:53.480 --> 0:43:57.319
<v Speaker 1>and philosophy because it is really a philosophical sort of

0:43:57.640 --> 0:44:00.760
<v Speaker 1>uh head scratcher at the end of the day. Yeah,

0:44:00.800 --> 0:44:04.239
<v Speaker 1>for sure, it's pretty interesting stuff and it really is.

0:44:04.400 --> 0:44:07.600
<v Speaker 1>I think it's I think it's fascinating. Yeah. So there's

0:44:07.680 --> 0:44:10.720
<v Speaker 1>I mean, there's a lot more to read, both criticisms

0:44:10.760 --> 0:44:18.240
<v Speaker 1>and um, you know, pro e a stuff, And seriously,

0:44:18.320 --> 0:44:21.240
<v Speaker 1>you could do worse than than reading um, Peter Singer's

0:44:22.120 --> 0:44:30.400
<v Speaker 1>essay what is it called Famine Affluence, Famine Affluence and Morality.

0:44:30.800 --> 0:44:33.600
<v Speaker 1>It's like sixteen pages. It's a really quick read. Um,

0:44:33.640 --> 0:44:35.799
<v Speaker 1>it's really good, So read that too, and just see

0:44:35.840 --> 0:44:38.000
<v Speaker 1>what you think, see what you think about yourself too,

0:44:38.160 --> 0:44:41.680
<v Speaker 1>and maybe take some time and examine you know, um,

0:44:41.719 --> 0:44:44.799
<v Speaker 1>if you could give to some of these charities, or

0:44:44.840 --> 0:44:47.239
<v Speaker 1>if you're not giving to charity at all, seriously, do

0:44:47.320 --> 0:44:51.919
<v Speaker 1>spend some time and see where you could make that change. Uh.

0:44:52.000 --> 0:44:54.560
<v Speaker 1>And since I said make that change and Chuck said yeah,

0:44:54.760 --> 0:44:56.600
<v Speaker 1>that means, of course it's time for a listener mail.

0:45:00.200 --> 0:45:02.200
<v Speaker 1>This is follow up to albinism. I knew we would

0:45:02.239 --> 0:45:05.319
<v Speaker 1>have someone who has albinism to write in. I'm glad

0:45:05.360 --> 0:45:07.400
<v Speaker 1>we did. And then we had listeners out there. And

0:45:07.480 --> 0:45:10.920
<v Speaker 1>this is from Brett. Hey, guys, a longtime listener. I

0:45:10.960 --> 0:45:13.360
<v Speaker 1>have albinism, so I thought i'd throw in my perspective.

0:45:14.040 --> 0:45:15.960
<v Speaker 1>First off, I know you were struggling to decide how

0:45:16.000 --> 0:45:20.160
<v Speaker 1>to describe it albino or albinism. My preference is using

0:45:20.160 --> 0:45:22.640
<v Speaker 1>the term albinism like you guys did, as to me,

0:45:22.680 --> 0:45:25.399
<v Speaker 1>it denotes a condition while saying if someone or something

0:45:25.480 --> 0:45:28.239
<v Speaker 1>is albino, it feels like you're delegating them to a

0:45:28.239 --> 0:45:31.759
<v Speaker 1>different species. Being called albino always used to bug me

0:45:31.800 --> 0:45:35.160
<v Speaker 1>growing up, and that was usually because they were kids

0:45:35.200 --> 0:45:36.960
<v Speaker 1>were trying to get a rise out of me. Fortunately,

0:45:37.520 --> 0:45:40.240
<v Speaker 1>I was a big kid, so it never really escalated

0:45:40.280 --> 0:45:45.359
<v Speaker 1>to physical bullying. Like I like this idea. Uh, like

0:45:45.600 --> 0:45:49.479
<v Speaker 1>the kid with albinism who's like huge and someone says something,

0:45:49.480 --> 0:45:53.600
<v Speaker 1>They're like, excuse me, what did you just say? I

0:45:53.600 --> 0:45:57.240
<v Speaker 1>didn't say anything. Being a child of the seventies and eighties,

0:45:57.280 --> 0:45:59.360
<v Speaker 1>like you're like you guys, it was pretty rough at times.

0:46:00.560 --> 0:46:03.799
<v Speaker 1>On the physical side, my eyes are very light sensitive. Uh,

0:46:03.840 --> 0:46:07.680
<v Speaker 1>they're blue. Where Again, while growing up, some of the

0:46:07.760 --> 0:46:10.280
<v Speaker 1>kids would keep asking me why my eyes were closed

0:46:10.719 --> 0:46:13.440
<v Speaker 1>it was bright. Uh. And of course the low vision

0:46:13.440 --> 0:46:16.920
<v Speaker 1>comes into play as well. I'm considered legally blind, as

0:46:16.920 --> 0:46:19.960
<v Speaker 1>pretty much every other person with albinism I have met

0:46:20.000 --> 0:46:23.200
<v Speaker 1>has the same issue. There were ways to adjust in school,

0:46:23.800 --> 0:46:28.319
<v Speaker 1>and ways they could assist me with large print books, magnifiers, binoculars,

0:46:29.120 --> 0:46:31.440
<v Speaker 1>or the teachers simply letting me look at their slides

0:46:31.480 --> 0:46:35.839
<v Speaker 1>afterward and have more time with them. Uh. Yeah, that's great.

0:46:36.200 --> 0:46:38.239
<v Speaker 1>As for how people with albinism are portrayed in TV

0:46:38.360 --> 0:46:41.040
<v Speaker 1>and movies, I don't think being portrayed as a hitman

0:46:41.160 --> 0:46:43.959
<v Speaker 1>or even someone with magical powers bug me as much

0:46:44.320 --> 0:46:46.080
<v Speaker 1>as the fact that I know that it was fake

0:46:46.400 --> 0:46:48.400
<v Speaker 1>because it would be really hard to be a hitman

0:46:49.040 --> 0:46:52.799
<v Speaker 1>with a kind of eyesight that we have. I love

0:46:52.880 --> 0:46:55.640
<v Speaker 1>that so practical. Uh And Brett had a lot of

0:46:55.640 --> 0:46:58.000
<v Speaker 1>other great things to say, but that is from Brett

0:46:58.600 --> 0:47:01.200
<v Speaker 1>and a long time listener. Thanks a lot, Brett, that

0:47:01.320 --> 0:47:04.959
<v Speaker 1>was great. Glad you rode in, And uh, yeah, thanks

0:47:05.000 --> 0:47:06.799
<v Speaker 1>a lot. If you want to be like Brett and

0:47:06.840 --> 0:47:08.719
<v Speaker 1>get in touch with us and say, hey, you guys

0:47:08.760 --> 0:47:11.560
<v Speaker 1>are pretty good, or hey you guys could have done

0:47:11.560 --> 0:47:14.000
<v Speaker 1>a lot better, or hey I'm mad at you guys,

0:47:14.440 --> 0:47:16.319
<v Speaker 1>or whatever you want to say, we would love to

0:47:16.360 --> 0:47:18.600
<v Speaker 1>hear from you. We can take it all and you

0:47:18.600 --> 0:47:22.000
<v Speaker 1>can address it all to stuff podcast at iHeart radio

0:47:22.080 --> 0:47:27.239
<v Speaker 1>dot com. Stuff you Should Know is a production of

0:47:27.239 --> 0:47:30.560
<v Speaker 1>I heart Radio. For more podcasts my heart Radio, visit

0:47:30.600 --> 0:47:33.400
<v Speaker 1>the i heart Radio app, Apple Podcasts, or wherever you

0:47:33.480 --> 0:47:34.760
<v Speaker 1>listen to your favorite shows.