WEBVTT - When Did We Start Calling American Citizens 'Consumers'?

0:00:01.840 --> 0:00:07.840
<v Speaker 1>Welcome to Brainstuff, a production of iHeartRadio, Hey Brainstuff Lauren

0:00:07.840 --> 0:00:12.840
<v Speaker 1>Bobelbaum here. It's hard to say exactly when it started,

0:00:13.119 --> 0:00:16.079
<v Speaker 1>but in recent years there seems to be an increasing

0:00:16.120 --> 0:00:19.079
<v Speaker 1>tendency in the United States to use the term consumer

0:00:19.239 --> 0:00:23.280
<v Speaker 1>interchangeably with citizen, even when the discussion isn't taking place

0:00:23.440 --> 0:00:27.920
<v Speaker 1>strictly in an economic framework, and some political experts say

0:00:27.960 --> 0:00:30.720
<v Speaker 1>that this choice of words may reveal a subtle but

0:00:30.880 --> 0:00:34.120
<v Speaker 1>worrisome shift in how we see ourselves and our role

0:00:34.159 --> 0:00:37.760
<v Speaker 1>in American society, away from the notion of working together

0:00:37.800 --> 0:00:40.600
<v Speaker 1>with others toward the common good, and toward a nation

0:00:40.680 --> 0:00:46.520
<v Speaker 1>of individuals primarily motivated by self interest before. The article

0:00:46.520 --> 0:00:48.839
<v Speaker 1>of this episode is based on How Stuffworks. Spoke by

0:00:48.920 --> 0:00:52.160
<v Speaker 1>email back in twenty seventeen with Jason Sadowski, a senior

0:00:52.240 --> 0:00:55.800
<v Speaker 1>lecturer in the Department of Human Centered Computing at Monash University.

0:00:56.920 --> 0:01:00.480
<v Speaker 1>He said that using consumer interchangeably with citizen and a

0:01:00.560 --> 0:01:04.360
<v Speaker 1>quote has become part of our default discourse, the normal

0:01:04.400 --> 0:01:07.440
<v Speaker 1>way we viewed society and people just look at the

0:01:07.440 --> 0:01:12.039
<v Speaker 1>twenty sixteen presidential election. This consumer versus citizen language is

0:01:12.080 --> 0:01:15.640
<v Speaker 1>often used when analysts and pundits talk about elections of

0:01:15.760 --> 0:01:19.400
<v Speaker 1>voters are just consumers with preferences, and the election is

0:01:19.440 --> 0:01:23.080
<v Speaker 1>a marketplace of products to choose from in the store.

0:01:23.160 --> 0:01:26.040
<v Speaker 1>We vote with our dollar. We're told that elections are

0:01:26.080 --> 0:01:29.240
<v Speaker 1>functionally the same thing. You just use a ballot instead

0:01:29.240 --> 0:01:33.360
<v Speaker 1>of a buck to cast your vote. This understanding of

0:01:33.400 --> 0:01:36.839
<v Speaker 1>democratic processes as a marketplace is just one more place

0:01:36.880 --> 0:01:42.000
<v Speaker 1>where the citizen is overtaken by the consumer. Both words

0:01:42.040 --> 0:01:44.840
<v Speaker 1>have been around for centuries. A citizen dates back to

0:01:44.920 --> 0:01:48.400
<v Speaker 1>the thirteen hundreds, though it originally meant the inhabitant of

0:01:48.440 --> 0:01:51.160
<v Speaker 1>a city and didn't take on its present meaning a

0:01:51.280 --> 0:01:54.440
<v Speaker 1>person who has rights and responsibilities in the society until

0:01:54.440 --> 0:01:59.280
<v Speaker 1>around sixteen ten. The word consumer arose in the fourteen hundreds,

0:01:59.480 --> 0:02:03.600
<v Speaker 1>though back then it meant someone who squanders or wastes things.

0:02:04.280 --> 0:02:07.240
<v Speaker 1>It took on a less pejorative economic meaning, that is,

0:02:07.280 --> 0:02:10.840
<v Speaker 1>a person who purchases and uses goods and services around

0:02:10.960 --> 0:02:16.000
<v Speaker 1>seventeen forty five. If you look at the appearances of

0:02:16.040 --> 0:02:19.480
<v Speaker 1>each word in Google Books and gram Viewer, which isn't

0:02:19.520 --> 0:02:22.280
<v Speaker 1>always accurate, but gives us a pretty decent idea of

0:02:22.320 --> 0:02:24.639
<v Speaker 1>how often words were used in print in the English

0:02:24.720 --> 0:02:29.440
<v Speaker 1>language from eighteen hundred onward. The word consumer seldom appeared

0:02:29.480 --> 0:02:33.480
<v Speaker 1>in print until about nineteen hundred, but starting around then

0:02:33.600 --> 0:02:36.920
<v Speaker 1>it steadily rose until it passed up citizen and frequency

0:02:37.040 --> 0:02:40.160
<v Speaker 1>in the late nineteen twenties. The use of the word

0:02:40.200 --> 0:02:43.799
<v Speaker 1>consumer peaked in the nineteen eighties, but it's still used

0:02:43.800 --> 0:02:46.639
<v Speaker 1>more than one and a half times as often as citizen.

0:02:48.919 --> 0:02:51.520
<v Speaker 1>How stuff Works also spoke via email with Michael Munger,

0:02:51.800 --> 0:02:54.960
<v Speaker 1>director of the Philosophy, Politics, and Economics Program at Duke

0:02:55.040 --> 0:02:59.400
<v Speaker 1>University's Political Science Department. He theorizes that the shift in

0:02:59.560 --> 0:03:01.880
<v Speaker 1>usage had to do with the rise in the twentieth

0:03:01.880 --> 0:03:06.959
<v Speaker 1>century of progressive politics. He said the progressives primarily saw

0:03:07.000 --> 0:03:11.760
<v Speaker 1>citizens as being helpless trapped by large forces, especially corporations,

0:03:12.080 --> 0:03:18.000
<v Speaker 1>that citizens couldn't deal with. Starting in the nineteen sixties,

0:03:18.120 --> 0:03:23.000
<v Speaker 1>politicians increasing use of sophisticated marketing techniques borrowed from sellers

0:03:23.000 --> 0:03:26.960
<v Speaker 1>of products like breakfast, cereal, cars, and antiperspirants also may

0:03:26.960 --> 0:03:31.440
<v Speaker 1>have played a role. Today, campaigns gather and analyze mountains

0:03:31.440 --> 0:03:34.720
<v Speaker 1>of data to conduct micro targeting efforts, which look at

0:03:34.800 --> 0:03:38.360
<v Speaker 1>individual voters attitudes and behaviors and what might be the

0:03:38.360 --> 0:03:42.440
<v Speaker 1>best way to reach them. And the government itself is

0:03:42.520 --> 0:03:46.480
<v Speaker 1>being judged as if it were consumer business. The American

0:03:46.560 --> 0:03:50.520
<v Speaker 1>Customer Satisfaction Index rates twelve departments and agencies within the

0:03:50.520 --> 0:03:54.280
<v Speaker 1>federal government on how people feel about the accessibility and

0:03:54.320 --> 0:03:58.560
<v Speaker 1>efficiency of their services. In twenty twenty four, the federal

0:03:58.600 --> 0:04:01.760
<v Speaker 1>government overall got a sixty nine point seven out of

0:04:01.800 --> 0:04:04.640
<v Speaker 1>one hundred, a seven year high, up two point two

0:04:04.680 --> 0:04:10.040
<v Speaker 1>percent over the previous year. And this isn't just semantics.

0:04:10.480 --> 0:04:13.120
<v Speaker 1>The words we use can have an impact on how

0:04:13.160 --> 0:04:16.479
<v Speaker 1>we live. A twenty twelve study published in the journal

0:04:16.520 --> 0:04:19.880
<v Speaker 1>Psychological Science found that choice of words may exert a

0:04:19.880 --> 0:04:23.800
<v Speaker 1>subtle influence on how we see ourselves. In one part

0:04:23.839 --> 0:04:27.000
<v Speaker 1>of the study, people who answered a consumer response survey

0:04:27.360 --> 0:04:31.160
<v Speaker 1>but tended to express more materialistic, self centered values than

0:04:31.160 --> 0:04:36.320
<v Speaker 1>those who answered a citizen survey. In another part, the

0:04:36.360 --> 0:04:40.400
<v Speaker 1>researchers presented subjects with the hypothetical situation in which people

0:04:40.440 --> 0:04:43.200
<v Speaker 1>had to share water from a well and labeled them

0:04:43.240 --> 0:04:47.680
<v Speaker 1>as either consumers or citizens. The subjects who got the

0:04:47.760 --> 0:04:52.359
<v Speaker 1>consumer identity tended to distrust others more about sharing water,

0:04:53.040 --> 0:04:55.840
<v Speaker 1>felt less in partnership with the other subjects, and felt

0:04:55.960 --> 0:04:59.840
<v Speaker 1>less personally responsible compared with those who were labeled citizens.

0:05:02.000 --> 0:05:05.120
<v Speaker 1>How stuff Works also spoke with Josh Pasek, a professor

0:05:05.120 --> 0:05:08.040
<v Speaker 1>of communication in Media and Political science at the University

0:05:08.040 --> 0:05:12.359
<v Speaker 1>of Michigan. He explained that this shift in terminology a

0:05:12.440 --> 0:05:16.360
<v Speaker 1>quote seems to underscore a shift away from viewing Americans

0:05:16.360 --> 0:05:19.839
<v Speaker 1>as having responsibility in our political system and toward a

0:05:19.920 --> 0:05:22.480
<v Speaker 1>more individualist view of what it means to be American.

0:05:23.440 --> 0:05:26.400
<v Speaker 1>Your job as an American citizen requires that you fulfill

0:05:26.560 --> 0:05:31.040
<v Speaker 1>key democratic norms, such as being informed, deliberating about political issues,

0:05:31.160 --> 0:05:35.800
<v Speaker 1>and participating in civic and political life. As an American consumer,

0:05:36.160 --> 0:05:38.480
<v Speaker 1>your actions are relevant only to the extent that they

0:05:38.520 --> 0:05:42.919
<v Speaker 1>respond to economic incentives. The responsibility to be engaged and

0:05:43.000 --> 0:05:46.279
<v Speaker 1>participatory is not your own, but instead depends on a

0:05:46.320 --> 0:05:51.400
<v Speaker 1>system that is oriented to bring you in. How Stuff

0:05:51.440 --> 0:05:54.599
<v Speaker 1>Works also spoke via email with Frank Trentman, a professor

0:05:54.640 --> 0:05:57.240
<v Speaker 1>of history at the University of London and author of

0:05:57.279 --> 0:06:00.560
<v Speaker 1>the book Empire of Things, How he Became a World

0:06:00.640 --> 0:06:03.680
<v Speaker 1>of Consumers from the fifteenth century to the twenty first.

0:06:04.880 --> 0:06:08.600
<v Speaker 1>He thinks that the blurred distinction between consumer and citizen

0:06:09.160 --> 0:06:11.359
<v Speaker 1>may make it tougher for people to come together to

0:06:11.400 --> 0:06:15.839
<v Speaker 1>solve problems. He said, not all consumers see the world

0:06:15.880 --> 0:06:19.320
<v Speaker 1>in the same way, and hence concerted action is difficult.

0:06:22.000 --> 0:06:24.080
<v Speaker 1>All of this is why some people would like to

0:06:24.120 --> 0:06:27.600
<v Speaker 1>see us go back to viewing ourselves as active citizens,

0:06:27.800 --> 0:06:32.560
<v Speaker 1>not passive consumers. As political commentator Mark Shields wrote in

0:06:32.560 --> 0:06:36.240
<v Speaker 1>twenty twelve, maybe it's time that Americans started insisting that

0:06:36.320 --> 0:06:40.440
<v Speaker 1>leaders treat them not like consumers quote, but as citizens

0:06:40.480 --> 0:06:44.040
<v Speaker 1>who recognize that we have, in addition to rights and privileges,

0:06:44.400 --> 0:06:53.120
<v Speaker 1>real obligations and responsibilities. Today's episode is based on the

0:06:53.200 --> 0:06:57.640
<v Speaker 1>article when and Why did America start calling its citizens consumers?

0:06:57.760 --> 0:07:01.120
<v Speaker 1>On HowStuffWorks dot Com, written by Patrick J. Khigh. Brain

0:07:01.120 --> 0:07:03.840
<v Speaker 1>Stuff is production of iHeartRadio in partnership with ho stuffworks

0:07:03.839 --> 0:07:06.440
<v Speaker 1>dot Com and is produced by Tyler Klang. Four more

0:07:06.440 --> 0:07:10.040
<v Speaker 1>podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:07:10.120 --> 0:07:12.000
<v Speaker 1>or wherever you listen to your favorite shows.