WEBVTT - Cargoism: Science, Desire and the Cargo Cults

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Wham and I'm Christian Saga, and

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<v Speaker 1>today we're gonna be talking about cargo colts. But we're

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<v Speaker 1>not just gonna approach it um from my anthropological stand form.

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<v Speaker 1>We're looking at this in terms of what it says

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<v Speaker 1>about our understanding of science, programming, uh, the environment in

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<v Speaker 1>which we live. In a way, it's a deceptively deep topic. Yeah,

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<v Speaker 1>I'm really interested in this because I feel like we're

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<v Speaker 1>not just going to be explaining something for the audience,

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<v Speaker 1>but like that it has applications to our every day

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<v Speaker 1>and also to the way that we view science. Um.

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<v Speaker 1>Similar to the sort of what we did with that

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<v Speaker 1>Wicked Problems episode a couple of weeks ago exactly, this

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<v Speaker 1>one should be a good conversation starter as well. So

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<v Speaker 1>before we get into that, though, we just want to

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<v Speaker 1>ask us some questions, see what we look like, and uh,

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<v Speaker 1>And it's a it's our own little cargo cult right yeah. Now,

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<v Speaker 1>but before we get into it, we're just gonna just

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<v Speaker 1>initially define cargo cults. So this is where you have,

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<v Speaker 1>you know, an indigenous population um in an island environment

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<v Speaker 1>rather cut off from the rest of the world, and

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<v Speaker 1>then they are suddenly privy to the wonders and marvels

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<v Speaker 1>and materialism of the greater outside world, of of of

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<v Speaker 1>modern civilizations and all of their products and goods, and

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<v Speaker 1>then how they respond to that, Uh, maybe they end

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<v Speaker 1>up building up you know, sort of fake airstrips or

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<v Speaker 1>even airplane effigies to try and lure the foreigners back

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<v Speaker 1>so that they can receive their bountiful goods once more. Yeah,

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<v Speaker 1>and this may sound like something that's like a fairly

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<v Speaker 1>isolated incident, but it's actually it happened with hundreds of

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<v Speaker 1>different native people's in the Melanesia region, especially during World

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<v Speaker 1>War two. Um, in the Pacific theater, I guess is

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<v Speaker 1>how they would put it. But anthropologists after and during

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<v Speaker 1>the war found a lot of these organizations and they

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<v Speaker 1>were all basically operating around along the same lines that

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<v Speaker 1>you're talking about here, um building these fake runways, fake wharves.

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<v Speaker 1>I mean, we I'm calling them fake, but they to

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<v Speaker 1>them they were real. They were building radio towers out

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<v Speaker 1>of bamboo. Yeah, they were in a way. They were

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<v Speaker 1>like I kept to keep thinking of them as as

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<v Speaker 1>affigies as uh as you know, it's almost like a

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<v Speaker 1>you know, a holy icon to try and bring back

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<v Speaker 1>this presence. Yeah. Absolutely so. The I think the modern

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<v Speaker 1>day names for some of the places that you would

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<v Speaker 1>recognize or Papua New Guinea, the Solomon Islands, Vanua to

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<v Speaker 1>New Caledonia and Fiji. So I mean actually, like we

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<v Speaker 1>hear some of those Fiji we think of as being

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<v Speaker 1>like a resort place, right, but you know this, not

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<v Speaker 1>too long ago there were people there who thought, hey,

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<v Speaker 1>if I build an airstrip, uh, it will bring some deity,

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<v Speaker 1>will bring me cargo goods that will make my life

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<v Speaker 1>better and basically a send me to a paradise. Right. Yeah,

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<v Speaker 1>And these are also areas where um anthropologists, even up

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<v Speaker 1>into recent times here have been able to explore really

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<v Speaker 1>more more ancient and primal ways of viewing the world

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<v Speaker 1>through local beliefs. It's really been a you know, a

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<v Speaker 1>rich place to study how the human condition works. Yeah,

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<v Speaker 1>it's especially interesting. Uh, we have some examples. And in fact,

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<v Speaker 1>that John From movement in particular, is I believe still

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<v Speaker 1>going today. There's still even though the people who are

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<v Speaker 1>involved in that movement, some of them have been to

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<v Speaker 1>western civilized quote unquote countries and they've seen what is

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<v Speaker 1>out there in the rest of the world, they still

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<v Speaker 1>hold onto this belief that a guy named John From

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<v Speaker 1>is going to show up one day with a bunch

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<v Speaker 1>of stuff. Now, this whole topic, especially as we begin

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<v Speaker 1>to dive into it and and as we explore it

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<v Speaker 1>in greater depth. Uh, it's easy to sort of look

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<v Speaker 1>at it in very black and white terms, to look

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<v Speaker 1>at it in terms of modern and primitive of you know,

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<v Speaker 1>of Western and Pacific. Uh. So to sort of ground

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<v Speaker 1>our exploration, I want to introduce a very sci fi

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<v Speaker 1>uh forward thinking concept here, and this is uh, the

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<v Speaker 1>idea of an outside context problem. This was this was

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<v Speaker 1>coined by sci fi author one of my personal favorites, E.

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<v Speaker 1>And M. Banks, in his culture book Accession. Now, this

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<v Speaker 1>this occurs. An outside context problem occurs when a society

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<v Speaker 1>or civilization encounters a problem, threat, or complication that they

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<v Speaker 1>have no context to prepare for or perhaps even efficiently

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<v Speaker 1>deal with. So the classic example is a colonial warship

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<v Speaker 1>arriving on the shores of a primitive society. Uh. In

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<v Speaker 1>the book Accession, it's an object from outside the known

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<v Speaker 1>universe and seemingly older than the known universe popping into

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<v Speaker 1>an existence. Now, another example, and this is apparently the

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<v Speaker 1>the inspiration for for banks creation of the term outside

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<v Speaker 1>context problems is that he uh, back in the day

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<v Speaker 1>he was playing the original version of sid Meier's civilization

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<v Speaker 1>and UH, if you've ever played this, it's uh, you know,

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<v Speaker 1>it's you take control of different civilizations and then you're

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<v Speaker 1>you're you're going up this technology tree. And so sometimes

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<v Speaker 1>you're often you're encountering other civilizations at the same technological level,

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<v Speaker 1>but sometimes there's a discrepancy and UM and for instance,

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<v Speaker 1>one might find oneself in a situation playing this game

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<v Speaker 1>where you're encountering a modern battleship while you're still stuck

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<v Speaker 1>using wooden sailing ships. Outside context problem. You couldn't possibly

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<v Speaker 1>prepare for it now, and an outside context problem is

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<v Speaker 1>often fatal. Most societies and civilizations only ever encounter one

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<v Speaker 1>of these things. UH, and history provides us with numerous

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<v Speaker 1>examples of how these typically play out. UH. Most of

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<v Speaker 1>them seem to come to us through you know, the

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<v Speaker 1>more recent time and more recent times the colonial expansion

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<v Speaker 1>of the imperialist European powers, but we also see some

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<v Speaker 1>thought provoking examples from the twentieth century UM, particularly with

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<v Speaker 1>car occults, which we're discussing here because essentially what we're

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<v Speaker 1>dealing with is how a society, how a culture responds

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<v Speaker 1>to UH an outside context problem to contact with this

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<v Speaker 1>with this force, with this world that is so vastly

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<v Speaker 1>different from what they were prepared for. And what do

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<v Speaker 1>you do? Do you do? You? You do? You? You

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<v Speaker 1>are you just consumed by this power? You just completely

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<v Speaker 1>wiped out by it is? Does everything that you were

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<v Speaker 1>previously come to an end? Uh? Do you do you

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<v Speaker 1>somehow miraculously hold out like the you know, the heroes

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<v Speaker 1>and some sort of science fiction story, or do you

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<v Speaker 1>find some sort of middle ground? Yeah, it's kind of

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<v Speaker 1>interesting too, because going back to what you're saying about

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<v Speaker 1>the um, the idea of looking at these cultures as

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<v Speaker 1>primitive from our lens, I think it's helpful to think

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<v Speaker 1>about this both from like try to put yourself in

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<v Speaker 1>their shoes first of all, but then also try to

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<v Speaker 1>put yourself in that like civilization mode where we're in

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<v Speaker 1>present day society, and like, I don't know, I'm trying

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<v Speaker 1>to think of like a sci fi example of this,

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<v Speaker 1>like some portal opens up and a huge alien spaceship

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<v Speaker 1>comes out, and the aliens come down, and they don't

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<v Speaker 1>necessarily want to make war with us immediately, but you know,

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<v Speaker 1>they're so technologically superior to us that they seem like gods. Yeah,

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<v Speaker 1>It actually reminds me of the Cat Stephens song Longer Boats.

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<v Speaker 1>Do you remember this one? Not particularly? Okay, Uh, it's uh.

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<v Speaker 1>When I would hear it when I was younger, I

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<v Speaker 1>always it always brought to mine images of indigenous people's

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<v Speaker 1>encounters with colonial Europeans. Right, But apparently Stevens has said

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<v Speaker 1>in interview that the song was about an encounter with aliens, right, Yeah,

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<v Speaker 1>so it makes a little bit more sense. Yeah. So,

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<v Speaker 1>But it's kind of interesting because it works either way

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<v Speaker 1>in the same way that anything we're talking about in

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<v Speaker 1>terms of cargo cults at it could easily apply to

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<v Speaker 1>a sci fi scenario in which we encounter an alien civilization. Yeah,

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<v Speaker 1>and so I think, like we can use cargo cults

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<v Speaker 1>this sort of metaphor isn't the right word, but like

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<v Speaker 1>a model to apply to all of humanity, regardless of

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<v Speaker 1>where they are technologically or culturally, and sort of look

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<v Speaker 1>at it and say, like, this is how we as

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<v Speaker 1>human beings are going to respond to things that are

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<v Speaker 1>outside of our imagination. Basically, um, and we have examples

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<v Speaker 1>of that, specifically UM talking about science and sort of

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<v Speaker 1>how we deify science in our modern day culture. But

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<v Speaker 1>then also it's really interesting bit in here in the

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<v Speaker 1>research about programming and companies and how they go forward

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<v Speaker 1>in a kind of cargo cult manner as well. Yeah, yeah,

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<v Speaker 1>so it it really has roots that extend far beyond

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<v Speaker 1>the mere uh you know, geographical area of the South

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<v Speaker 1>Pacific here. So, as we previously mentioned, it would be

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<v Speaker 1>easy to mistake cargo culture, cargoism as it's often referred

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<v Speaker 1>as the mere worship of a technologically superior civilization. It

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<v Speaker 1>it brings to mind Arthur C. Clark's third law, which

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<v Speaker 1>states any sufficiently advanced technology is indistinguishable from magic. And

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<v Speaker 1>that's that's that's a great law, and it's but but

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<v Speaker 1>but at times it can it can allow you, with

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<v Speaker 1>this situation to sort of stop at that point, right, Um,

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<v Speaker 1>But the the anthropological evidence seems to suggest something more

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<v Speaker 1>complex than that, though they're not less powerful by any means,

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<v Speaker 1>because remember, these cargo shipments, airplanes, aircraft, all of it

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<v Speaker 1>is making an impression on the people with an existing cosmology.

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<v Speaker 1>They didn't just you know, fall out of the womb

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<v Speaker 1>and then perceive these with these wonders and cast everything

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<v Speaker 1>else aside. They already already had a fully formed, though

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<v Speaker 1>different worldview and then suddenly they're encountering you know, in

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<v Speaker 1>the case of World War two, I think it's important

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<v Speaker 1>for us to remember, and we have to sort of

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<v Speaker 1>put ourselves in a different frame of mind the further

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<v Speaker 1>we get away from it in time. But this was

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<v Speaker 1>a time of true global war in which we had

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<v Speaker 1>economic engines of total war encircling the globe. It was.

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<v Speaker 1>It was a true world war, which is a little

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<v Speaker 1>alien for for us to consider. Yeah, given where we

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<v Speaker 1>are in time. Well, that's That's one of the things

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<v Speaker 1>about cargo cults that I think makes again like manifest

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<v Speaker 1>about just human culture in general, is that, like it's yeah,

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<v Speaker 1>like we in modern civilization can imagine the scenarios that

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<v Speaker 1>are outside of our own personal like right in front

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<v Speaker 1>of us experiences like for instance, economics, right, Like we

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<v Speaker 1>we think we have a grasp on that idea, but

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<v Speaker 1>we're not actually witnessing the events that lead to it.

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<v Speaker 1>So it's sort of in its own way imaginary, right, Uh.

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<v Speaker 1>And I think that that's essentially what they were encountering

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<v Speaker 1>as well, when they would you know, see this uh

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<v Speaker 1>new age basically showing up in front of them, starting

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<v Speaker 1>with cargo deliveries coming to colonial officials, and they said, well,

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<v Speaker 1>it just seems like these people are writing down stuff

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<v Speaker 1>on scraps of paper, and then when they do that,

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<v Speaker 1>a ship shows up and delivers a bunch of things

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<v Speaker 1>they need. So we do the same thing, right, And

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<v Speaker 1>obviously it doesn't quite work that way. As H. Richard

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<v Speaker 1>Feynman says, and we're gonna probably repeat a lot in

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<v Speaker 1>this episode, the planes didn't come. One of the other

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<v Speaker 1>things that's interesting here too is conflict arises out of

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<v Speaker 1>these cargo cults as well. I mean, sometimes the foreigners

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<v Speaker 1>will show up with the cargo and they'll be seen

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<v Speaker 1>as having intercepted and stolen the cargo that was actually

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<v Speaker 1>meant for the native peoples of this region. Right, So

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<v Speaker 1>they'll think, oh, well that was Hey, I I wrote

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<v Speaker 1>my note on the piece of paper and it didn't

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<v Speaker 1>show up for me. And then all of a sudden,

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<v Speaker 1>you show up and you've got all this stuff. You've

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<v Speaker 1>got I don't know, radios and microwaves or whatever. Uh,

0:12:38.720 --> 0:12:41.360
<v Speaker 1>that that's got to be mine. You must have stolen it, right,

0:12:41.559 --> 0:12:44.640
<v Speaker 1>And so that leads to conflict. In fact, the Japanese

0:12:44.679 --> 0:12:47.480
<v Speaker 1>during World War Two saw they became highly unpopular in

0:12:47.520 --> 0:12:50.280
<v Speaker 1>this region, um, mainly because they tried to disarm and

0:12:50.320 --> 0:12:53.880
<v Speaker 1>disperse the population. But the natives essentially thought that they

0:12:53.880 --> 0:12:57.600
<v Speaker 1>were interfering with this kind of cargo cult mentality and

0:12:57.640 --> 0:13:01.000
<v Speaker 1>attacked their warships with canoes, uh, And they thought that

0:13:01.040 --> 0:13:03.800
<v Speaker 1>they would be invulnerable because they doused themselves in a

0:13:03.880 --> 0:13:06.440
<v Speaker 1>kind of holy water, but then they were slain by

0:13:06.480 --> 0:13:09.760
<v Speaker 1>Japanese machine guns. So it's really tragic actually when you

0:13:09.800 --> 0:13:11.560
<v Speaker 1>think about it on a kind of larger scale. But

0:13:11.640 --> 0:13:14.240
<v Speaker 1>of course, you know, all of World War two was

0:13:15.200 --> 0:13:17.679
<v Speaker 1>and so where this ties into, I think stuff that

0:13:17.720 --> 0:13:20.680
<v Speaker 1>we're beginning to see in in modern society as well,

0:13:20.880 --> 0:13:23.760
<v Speaker 1>is the idea that like there's a connection between the

0:13:23.880 --> 0:13:28.959
<v Speaker 1>cargo being delivered and the deity manifesting and the end times, right,

0:13:29.040 --> 0:13:32.400
<v Speaker 1>that like this is the end of our modern are

0:13:32.880 --> 0:13:35.600
<v Speaker 1>not ours, but like the way of living that we

0:13:35.920 --> 0:13:39.320
<v Speaker 1>understand is ending, and a new age will be brought

0:13:39.360 --> 0:13:46.080
<v Speaker 1>about by this arrival, right, Uh. Essentially a limitialist worldview. Yeah,

0:13:46.120 --> 0:13:47.840
<v Speaker 1>I've seen it referred to that way and in a

0:13:47.880 --> 0:13:50.200
<v Speaker 1>couple of the literature pieces of literature that we read

0:13:50.240 --> 0:13:52.280
<v Speaker 1>for this piece. But yeah, that like some kind of

0:13:52.320 --> 0:13:56.160
<v Speaker 1>cataclysmic event has to happen first before the paradise occurs,

0:13:56.480 --> 0:14:01.400
<v Speaker 1>and so subsequently then there's this like weird logical behavior

0:14:01.440 --> 0:14:04.000
<v Speaker 1>that they have because they're like, well, it's all gonna end,

0:14:04.000 --> 0:14:06.040
<v Speaker 1>so let's just burn to the ground anyways, right, Like,

0:14:06.120 --> 0:14:09.800
<v Speaker 1>let's we'll destroy all of our actual resources because who

0:14:09.840 --> 0:14:12.000
<v Speaker 1>cares That airplane is going to come and bring us

0:14:12.360 --> 0:14:14.080
<v Speaker 1>the cargo that we need and we're never gonna have

0:14:14.160 --> 0:14:19.200
<v Speaker 1>to worry about growing crops or um maintaining livestock again. Right. So,

0:14:19.280 --> 0:14:23.160
<v Speaker 1>I actually have a personal experience with a situation very

0:14:23.200 --> 0:14:26.040
<v Speaker 1>similar to this that's happening in my life right now,

0:14:26.320 --> 0:14:28.600
<v Speaker 1>and I think it's worth sharing with the listeners because

0:14:28.600 --> 0:14:31.400
<v Speaker 1>maybe you have something else going on that's similar. My

0:14:31.560 --> 0:14:35.240
<v Speaker 1>father believes that the end of the world is coming, uh,

0:14:35.680 --> 0:14:38.120
<v Speaker 1>very strongly. Not only does he believe that's coming, he

0:14:38.160 --> 0:14:39.880
<v Speaker 1>has a date. He thinks it's going to happen on

0:14:39.960 --> 0:14:43.280
<v Speaker 1>October one of this year. Um. And so he is

0:14:43.320 --> 0:14:45.760
<v Speaker 1>currently in the middle of making what I call his

0:14:45.840 --> 0:14:50.480
<v Speaker 1>magical Mystery Tour. Uh. He's touring around the world going

0:14:50.520 --> 0:14:52.720
<v Speaker 1>to see all of the sites that he either hasn't

0:14:52.720 --> 0:14:55.480
<v Speaker 1>gotten to see yet, Like he went to Jerusalem, or

0:14:55.560 --> 0:14:58.160
<v Speaker 1>he just took his wife to New York City or

0:14:58.320 --> 0:15:00.920
<v Speaker 1>visiting family members that he hasn't seen in a long time,

0:15:01.160 --> 0:15:03.960
<v Speaker 1>because he thinks this is the end. Uh. And it's

0:15:04.360 --> 0:15:06.840
<v Speaker 1>when I was reading about these cargo cults, I was like, oh,

0:15:06.920 --> 0:15:09.000
<v Speaker 1>this is what's good. Like it seems crazy to me,

0:15:09.240 --> 0:15:11.000
<v Speaker 1>but it's the same thing that's kind of going on

0:15:11.080 --> 0:15:13.880
<v Speaker 1>with my dad, right that he's like, well, in order

0:15:14.040 --> 0:15:18.160
<v Speaker 1>for Paradise to show up, right, because it's this is

0:15:18.280 --> 0:15:22.080
<v Speaker 1>very deeply connected to his beliefs in Christianity. Um, he

0:15:22.200 --> 0:15:25.560
<v Speaker 1>thinks that it has to it has to all be

0:15:25.640 --> 0:15:29.760
<v Speaker 1>destroyed first, right, Like we can't imagine a world without

0:15:29.800 --> 0:15:33.560
<v Speaker 1>a new world, without an apocalypse. Yeah, I mean, you're right.

0:15:33.560 --> 0:15:36.240
<v Speaker 1>I mean the ideas that are wrapped up in cargoism,

0:15:36.400 --> 0:15:40.280
<v Speaker 1>they are not that dissimilar from from many of the

0:15:40.280 --> 0:15:44.680
<v Speaker 1>the ideas existing in in in various Christian movements that

0:15:44.800 --> 0:15:48.760
<v Speaker 1>are very much based on the imminent into the world

0:15:48.760 --> 0:15:51.360
<v Speaker 1>as we know it, the imminent return of a savior.

0:15:51.800 --> 0:15:55.160
<v Speaker 1>And he creates a very dramatic model for the near

0:15:55.200 --> 0:15:57.520
<v Speaker 1>future with with a with a more or less definite

0:15:57.560 --> 0:16:00.080
<v Speaker 1>timeline to work with. Whereas maybe that's part of the

0:16:00.080 --> 0:16:02.080
<v Speaker 1>attraction of it, right, is that it gives you a

0:16:02.200 --> 0:16:06.360
<v Speaker 1>definite timeline for for the future that is just not

0:16:06.480 --> 0:16:11.360
<v Speaker 1>realistic outside of this particular worldview. Yeah, I mean for me, like,

0:16:11.440 --> 0:16:14.000
<v Speaker 1>and you know, I don't want to dive to down

0:16:14.120 --> 0:16:17.120
<v Speaker 1>the personal hole for for myself here, just because that

0:16:17.160 --> 0:16:18.920
<v Speaker 1>probably wouldn't be fair to the audience. We should cover

0:16:18.960 --> 0:16:21.280
<v Speaker 1>the topic at hand here. But looking at my dad's

0:16:21.280 --> 0:16:23.320
<v Speaker 1>experience with it, like it seems to me like it's

0:16:23.320 --> 0:16:25.640
<v Speaker 1>more of an issue of like he's come to this

0:16:25.720 --> 0:16:28.720
<v Speaker 1>point where he doesn't really see how he fits in

0:16:28.720 --> 0:16:32.240
<v Speaker 1>to the modern world, right, Like, um, it's it's like

0:16:32.280 --> 0:16:35.200
<v Speaker 1>almost like it's grown past him. And so the way

0:16:35.200 --> 0:16:38.000
<v Speaker 1>that he deals with that is saying, well, then, of

0:16:38.000 --> 0:16:40.680
<v Speaker 1>course that like if I'm irrelevant, then that must mean

0:16:40.800 --> 0:16:43.560
<v Speaker 1>the world's gonna end, right that like there's some kind

0:16:43.600 --> 0:16:49.240
<v Speaker 1>of imaginary it's easier to create something that's fantastical, right,

0:16:49.320 --> 0:16:52.160
<v Speaker 1>like in the magical thinking terms than it is to

0:16:52.440 --> 0:16:56.080
<v Speaker 1>sort of come to grips with the complexities of reality. Yeah,

0:16:56.120 --> 0:16:58.800
<v Speaker 1>and apocalypse is kind of the uh, it's kind of

0:16:58.800 --> 0:17:01.960
<v Speaker 1>the reset, but it's kind of the age quit even yeah,

0:17:02.000 --> 0:17:04.200
<v Speaker 1>of life, right, Yeah, I don't know if others out

0:17:04.200 --> 0:17:07.440
<v Speaker 1>there have experiences with like something like that, or if

0:17:07.520 --> 0:17:10.119
<v Speaker 1>I know, it seems pretty crazy to me when I

0:17:10.160 --> 0:17:12.600
<v Speaker 1>when I hear my family members talk about this, but

0:17:13.000 --> 0:17:14.880
<v Speaker 1>you know it is it's just kind of interesting like

0:17:14.960 --> 0:17:18.920
<v Speaker 1>that you can see somebody in two sixteen sort of

0:17:19.160 --> 0:17:22.000
<v Speaker 1>initiating the same behaviors of I'm just gonna leave all

0:17:22.040 --> 0:17:26.280
<v Speaker 1>that other stuff behind and let it basically uh lay fallow.

0:17:26.880 --> 0:17:31.080
<v Speaker 1>Uh and and because why bother right, like the it's

0:17:31.160 --> 0:17:34.360
<v Speaker 1>it's the apocalypse is coming anyways, um and and all

0:17:34.400 --> 0:17:36.359
<v Speaker 1>the goodies will come my way. I don't need to

0:17:36.359 --> 0:17:39.720
<v Speaker 1>really worry about like earning money or I don't know,

0:17:40.000 --> 0:17:43.080
<v Speaker 1>um that farming my fields. As the example goes with

0:17:43.119 --> 0:17:45.320
<v Speaker 1>cargo cults, and of course it just brings us to

0:17:45.359 --> 0:17:48.479
<v Speaker 1>the question of of how do you interpret the idea

0:17:48.480 --> 0:17:51.639
<v Speaker 1>of cargoism, How do you interpret cargo itself or cargo

0:17:52.119 --> 0:17:55.280
<v Speaker 1>as it's known in the Pigeon English is of melan Asia,

0:17:55.560 --> 0:17:57.760
<v Speaker 1>Because on one hand, it's something that a cargo cult,

0:17:58.040 --> 0:18:00.840
<v Speaker 1>you know, lead or instigated by a charis attic leader.

0:18:00.920 --> 0:18:03.560
<v Speaker 1>That's always important to remember there are there are strong

0:18:03.600 --> 0:18:06.600
<v Speaker 1>elements of cults as we know it inherent in these

0:18:06.600 --> 0:18:10.280
<v Speaker 1>cargo cults. Um. So the uh they asked for it

0:18:10.280 --> 0:18:14.679
<v Speaker 1>through dance, through marching, ritual communication with spirits, in the

0:18:14.720 --> 0:18:17.760
<v Speaker 1>building of these effigies in some cases, so in its

0:18:17.800 --> 0:18:20.840
<v Speaker 1>most literal form, we're talking about cargo as money or

0:18:20.920 --> 0:18:24.080
<v Speaker 1>Western manufactured goods that are shipped into the island, and

0:18:24.200 --> 0:18:27.000
<v Speaker 1>massive amounts particularly that we're talking about that you know,

0:18:27.080 --> 0:18:30.120
<v Speaker 1>during the Pacific War. The most remarkable version, of course,

0:18:30.200 --> 0:18:34.160
<v Speaker 1>is just about the recreation of landing strips and airplanes, um,

0:18:34.200 --> 0:18:38.160
<v Speaker 1>you know, making it possible for these items to return. Yeah,

0:18:38.200 --> 0:18:41.439
<v Speaker 1>I mean in down to wharves and warehouses and the

0:18:41.560 --> 0:18:43.520
<v Speaker 1>radio towers. One is the one that kept getting me.

0:18:43.520 --> 0:18:46.000
<v Speaker 1>They would actually build antennas, and it was like they

0:18:46.040 --> 0:18:49.760
<v Speaker 1>didn't understand what an antenna was, but they saw what

0:18:49.840 --> 0:18:52.040
<v Speaker 1>it looked like, and they knew there was some kind

0:18:52.080 --> 0:18:56.080
<v Speaker 1>of cause and effect between the antenna and the cargo arriving, right. Um,

0:18:56.160 --> 0:18:58.359
<v Speaker 1>so they did their best to replicate that. You know.

0:18:58.520 --> 0:19:01.360
<v Speaker 1>I didn't encounter the in the material we're looking at,

0:19:01.400 --> 0:19:05.560
<v Speaker 1>But I wonder to what extent um cargo cultism plays

0:19:05.640 --> 0:19:09.840
<v Speaker 1>into ancient astro not beliefs. I'm assuming there's a strong

0:19:09.880 --> 0:19:12.879
<v Speaker 1>connection there. Uh, But I'm not done. I'm not that

0:19:12.960 --> 0:19:16.040
<v Speaker 1>familiar with all the ancient haster not the materials out there. Yeah,

0:19:16.119 --> 0:19:18.280
<v Speaker 1>I don't. I don't know if you've ever done an

0:19:18.320 --> 0:19:21.200
<v Speaker 1>episode on it before. I'm wondering if the conspiracy guys

0:19:21.240 --> 0:19:23.000
<v Speaker 1>here at how stuff works or do stuff they don't

0:19:23.000 --> 0:19:24.879
<v Speaker 1>want you to know, have done something on it. But

0:19:24.960 --> 0:19:27.719
<v Speaker 1>can you just briefly summarize that for our audience. This

0:19:27.800 --> 0:19:32.199
<v Speaker 1>is the idea that extraterrestrial visitors or I think in

0:19:32.200 --> 0:19:34.000
<v Speaker 1>some cases you know, maybe it's somebody from the future,

0:19:34.040 --> 0:19:37.600
<v Speaker 1>but anyway, some Essentially, it's saying that humanity as we

0:19:37.640 --> 0:19:41.520
<v Speaker 1>know it was shaped by an outside context um event

0:19:41.960 --> 0:19:45.200
<v Speaker 1>earlier in its existence. So you know, space aliens came

0:19:45.280 --> 0:19:46.879
<v Speaker 1>and showed us how to make bread. It's sort of

0:19:46.920 --> 0:19:50.359
<v Speaker 1>like the Stargate model, right, Like I think Stargate is

0:19:50.400 --> 0:19:52.800
<v Speaker 1>sort of based off of that idea that, like the

0:19:52.840 --> 0:19:57.480
<v Speaker 1>deities that were worshiped in ancient Egypt were actually technologically

0:19:57.520 --> 0:20:00.800
<v Speaker 1>advanced aliens. There's something long list, and you know, I

0:20:00.800 --> 0:20:03.080
<v Speaker 1>could see if someone were looking at the cargo cult model,

0:20:03.160 --> 0:20:06.720
<v Speaker 1>you could take that model apply it to ancient civilizations

0:20:07.080 --> 0:20:09.160
<v Speaker 1>and you could try and make you know, you try

0:20:09.160 --> 0:20:11.080
<v Speaker 1>and bring the two together and say, well, they built

0:20:11.119 --> 0:20:14.320
<v Speaker 1>this particular monument uh as a kind of you know,

0:20:14.400 --> 0:20:18.680
<v Speaker 1>fake radio tower. They were trying to um to recreate

0:20:18.720 --> 0:20:21.600
<v Speaker 1>the form, though we're unable to understand the function of

0:20:22.280 --> 0:20:26.080
<v Speaker 1>you know, very technologically advanced items. And I brought up

0:20:26.080 --> 0:20:29.040
<v Speaker 1>economics earlier, So here's kind of an example of how

0:20:29.160 --> 0:20:33.199
<v Speaker 1>the economics aspect played out in this region in a

0:20:33.240 --> 0:20:36.199
<v Speaker 1>similar way to the cargo cult thing wasn't necessary. I mean,

0:20:36.240 --> 0:20:39.280
<v Speaker 1>they were connected, but it wasn't necessarily an example of it.

0:20:39.680 --> 0:20:42.800
<v Speaker 1>But so, for instance, they would find, hey, we're trading

0:20:42.800 --> 0:20:46.000
<v Speaker 1>with these colonials that have shown up all of a sudden,

0:20:46.080 --> 0:20:49.000
<v Speaker 1>I don't know what. They're giving them cava maybe uh,

0:20:49.040 --> 0:20:52.520
<v Speaker 1>and are selling them and uh, it's worth thirty pounds

0:20:52.560 --> 0:20:55.359
<v Speaker 1>one week, right, And so they think, okay, this unit

0:20:55.400 --> 0:20:58.119
<v Speaker 1>of cavas worth thirty pounds. And then a couple of

0:20:58.119 --> 0:21:00.240
<v Speaker 1>weeks later, the colonials show up and they say, we're

0:21:00.280 --> 0:21:02.080
<v Speaker 1>only going to give you five pounds for it now,

0:21:02.359 --> 0:21:04.440
<v Speaker 1>and they go, well, what are you talking about? Why

0:21:04.480 --> 0:21:08.040
<v Speaker 1>it was it's worth thirty pounds uh. And because they

0:21:08.080 --> 0:21:12.000
<v Speaker 1>have no you know, outside context for understanding like fluctuations

0:21:12.040 --> 0:21:14.320
<v Speaker 1>of the value of a pound or the value of

0:21:14.400 --> 0:21:18.680
<v Speaker 1>cava or whatever. Uh it, it doesn't make sense for them, right,

0:21:18.760 --> 0:21:21.639
<v Speaker 1>and that to us seems like a basic cause and

0:21:21.680 --> 0:21:25.399
<v Speaker 1>effect type thing, right, but then extrapolate that outwards to

0:21:25.960 --> 0:21:30.239
<v Speaker 1>like a d if it proportion, right. Yeah. So so

0:21:30.280 --> 0:21:34.240
<v Speaker 1>with this literal idea of cargo, uh it's it's easy

0:21:34.280 --> 0:21:37.239
<v Speaker 1>to see why many of these cults flared up and

0:21:37.280 --> 0:21:41.840
<v Speaker 1>then died out right, because you can only build fake

0:21:41.880 --> 0:21:44.800
<v Speaker 1>airplanes and landing strips and radio towers so long. You

0:21:44.840 --> 0:21:48.960
<v Speaker 1>can only pray to these gods that people have seen

0:21:50.040 --> 0:21:52.680
<v Speaker 1>so long before there it becomes apparent they're not coming

0:21:52.720 --> 0:21:56.400
<v Speaker 1>back and you're not getting any of these material items. However,

0:21:57.119 --> 0:21:59.920
<v Speaker 1>let's go back to that idea that there's very much

0:21:59.920 --> 0:22:02.439
<v Speaker 1>a merger of ideas going on here, that these are

0:22:02.480 --> 0:22:06.520
<v Speaker 1>people that had existing mythologies, that had an existing worldview,

0:22:06.800 --> 0:22:10.960
<v Speaker 1>and they were impacted by the trauma of this outside

0:22:11.000 --> 0:22:14.520
<v Speaker 1>context problem and not just completely reshaped by it. Yeah.

0:22:14.520 --> 0:22:17.960
<v Speaker 1>It reminds me of the way that Catholicism has affected

0:22:18.080 --> 0:22:22.760
<v Speaker 1>some localities like mystical or supernatural beliefs, and they've sort

0:22:22.800 --> 0:22:26.280
<v Speaker 1>of mixed together. Right. Um, I think the common one

0:22:26.320 --> 0:22:28.600
<v Speaker 1>that a lot of people think of is like voodoo

0:22:28.600 --> 0:22:31.680
<v Speaker 1>and hoo doo. It is. Actually somebody actually just wrote

0:22:31.680 --> 0:22:34.080
<v Speaker 1>into us recently and asked us, asked us to do

0:22:34.119 --> 0:22:36.240
<v Speaker 1>an episode on the difference between the two. And I

0:22:36.280 --> 0:22:39.639
<v Speaker 1>don't really feel confident that in having done the research

0:22:39.760 --> 0:22:41.639
<v Speaker 1>enough to explain it right here, but maybe we'll do

0:22:41.720 --> 0:22:44.760
<v Speaker 1>something on that in the future. But like something like that,

0:22:44.760 --> 0:22:48.880
<v Speaker 1>that merger of cultures is sort of what's going on here, right, Yeah. Yeah,

0:22:49.000 --> 0:22:53.439
<v Speaker 1>So but it's like capital intersecting with religion. Yeah, yeah, indeed.

0:22:53.480 --> 0:22:55.760
<v Speaker 1>I mean you end up with a sort of a

0:22:55.800 --> 0:23:00.760
<v Speaker 1>metaphorical cargoism, where where cargo or or cago can also

0:23:00.840 --> 0:23:04.200
<v Speaker 1>mean a number of things including return of dead ancestors,

0:23:04.520 --> 0:23:08.760
<v Speaker 1>achievement of balanced exchange, relations with Europeans, um, you know,

0:23:09.080 --> 0:23:13.439
<v Speaker 1>sense of honor and self worth, desire for political sovereignty,

0:23:13.600 --> 0:23:17.760
<v Speaker 1>the transformation and transcendence of everyday reality. So so cargo,

0:23:17.880 --> 0:23:21.679
<v Speaker 1>the thing you're you're asking for, becomes less about this

0:23:21.800 --> 0:23:25.560
<v Speaker 1>material delivery and more of a spiritual delivery. Yeah. And

0:23:25.600 --> 0:23:28.200
<v Speaker 1>so today the ones that survived, like we're gonna talk

0:23:28.200 --> 0:23:32.560
<v Speaker 1>to you about John from uh, they maybe they're still

0:23:32.600 --> 0:23:35.600
<v Speaker 1>cargo cults, or maybe they've stopped being cargo cults, and

0:23:35.600 --> 0:23:39.439
<v Speaker 1>they've merged into becoming churches or what we recognized as

0:23:39.440 --> 0:23:43.160
<v Speaker 1>a church, or even a political party or a business organization. Right, Like,

0:23:43.680 --> 0:23:46.280
<v Speaker 1>I guess it's like their version of um, like an

0:23:46.280 --> 0:23:49.479
<v Speaker 1>Elks lodge or something like that. Yeah, yeah, they are

0:23:49.560 --> 0:23:51.600
<v Speaker 1>Knights of Columbus. I don't know. Sorry, that's like a

0:23:51.640 --> 0:23:54.960
<v Speaker 1>New England reference. I don't know do they we're in Atlanta.

0:23:55.000 --> 0:23:57.560
<v Speaker 1>Do they have Knights of Columbus and Elks lodges down here?

0:23:57.600 --> 0:24:01.040
<v Speaker 1>They have Elk lodges. I'm not totally certain about Knights

0:24:01.040 --> 0:24:05.120
<v Speaker 1>of Columbus. Oh, that's probably not really our bag anyways.

0:24:05.160 --> 0:24:08.440
<v Speaker 1>I don't know that we would necessarily know. Um well,

0:24:08.440 --> 0:24:11.680
<v Speaker 1>I the Elks clubs were really big when I grew up,

0:24:11.720 --> 0:24:15.440
<v Speaker 1>Like that was very much a too important part of

0:24:15.480 --> 0:24:21.320
<v Speaker 1>the local community. Um So, some anthropologists argue that a

0:24:21.320 --> 0:24:23.400
<v Speaker 1>lot of this boils down to the manner by which

0:24:23.480 --> 0:24:27.240
<v Speaker 1>Melanesian cultures embrace a and this is a from anthropologist

0:24:27.920 --> 0:24:33.040
<v Speaker 1>Lamont and Lyndstrom. That's an awesome name. He uh says

0:24:33.080 --> 0:24:37.000
<v Speaker 1>that they embrace they quote constant background of imminent cargoism

0:24:37.080 --> 0:24:41.520
<v Speaker 1>or expectation of sudden episodic change, which I really like

0:24:41.600 --> 0:24:44.040
<v Speaker 1>that definition because it plays into nice nicely to this

0:24:44.160 --> 0:24:47.560
<v Speaker 1>idea of the trauma of the outside context problem. And

0:24:47.600 --> 0:24:50.840
<v Speaker 1>I have a few other just quick definitions of cargoism

0:24:50.880 --> 0:24:52.400
<v Speaker 1>that come from a few of these from a few

0:24:52.400 --> 0:24:54.159
<v Speaker 1>different sources we looked at, and I just want to

0:24:54.240 --> 0:24:56.119
<v Speaker 1>roll through them just so we had just to make

0:24:56.119 --> 0:24:59.119
<v Speaker 1>sure we have that firm grounding before we continue. UM.

0:24:59.320 --> 0:25:03.560
<v Speaker 1>Christian Science Monitor correspondent Nick Squire's uh defined it as

0:25:03.640 --> 0:25:07.399
<v Speaker 1>quote a highly complex reaction by bewildered Islanders to the

0:25:07.440 --> 0:25:12.800
<v Speaker 1>influence of Western modernity. UH. Kirk Huffman, a British anthropologist

0:25:12.800 --> 0:25:17.119
<v Speaker 1>who lived in Venatu for seventeen years. UH the defined

0:25:17.160 --> 0:25:19.520
<v Speaker 1>it as quote a way for traditional people to come

0:25:19.560 --> 0:25:24.879
<v Speaker 1>to terms with colonialism and Christianity. And Ralph Reagan Reagan AVU,

0:25:25.200 --> 0:25:30.399
<v Speaker 1>director of the Vanatu Natural Cultural Council UM, says quote

0:25:30.400 --> 0:25:34.240
<v Speaker 1>it's basically a cultural preservation movement and melds exposure to

0:25:34.240 --> 0:25:37.840
<v Speaker 1>the West with old belief systems. It served people well uh.

0:25:37.880 --> 0:25:40.560
<v Speaker 1>And he he also describes it as kind of a

0:25:40.600 --> 0:25:43.600
<v Speaker 1>rejection of fully packaged Christianity. So it all comes back

0:25:43.640 --> 0:25:46.080
<v Speaker 1>around to this idea that cargo cults were kind of

0:25:46.080 --> 0:25:49.480
<v Speaker 1>the middle ground survival method, and so that they you know,

0:25:49.560 --> 0:25:54.080
<v Speaker 1>they they couldn't they couldn't do nothing but change. But

0:25:54.240 --> 0:25:56.240
<v Speaker 1>this there was a way to change that didn't mean

0:25:56.280 --> 0:26:00.080
<v Speaker 1>just completely giving in to what the colonials wanted you

0:26:00.200 --> 0:26:02.439
<v Speaker 1>to be. Yeah, which is I mean, I guess like

0:26:02.480 --> 0:26:05.080
<v Speaker 1>we'll have to wait until the aliens show up and

0:26:05.119 --> 0:26:07.960
<v Speaker 1>conquer us. But like that's kind of how I imagine

0:26:08.000 --> 0:26:10.440
<v Speaker 1>it would go, right, unless it goes I mean, there's

0:26:10.440 --> 0:26:13.560
<v Speaker 1>so many science fiction portrayals of first contact like that.

0:26:13.600 --> 0:26:16.399
<v Speaker 1>But but I suppose the other option is that it

0:26:16.440 --> 0:26:19.440
<v Speaker 1>could just be like utterly violent, you know. Okay, so

0:26:19.520 --> 0:26:21.359
<v Speaker 1>we're about to take a break, but when we come back,

0:26:21.400 --> 0:26:24.720
<v Speaker 1>we're going to talk about two specific examples of cargo cults,

0:26:25.080 --> 0:26:36.240
<v Speaker 1>the John From Movement and the Prince Philip Movement. Okay,

0:26:36.280 --> 0:26:38.760
<v Speaker 1>we're back, so let's get into John From. This is

0:26:38.840 --> 0:26:42.199
<v Speaker 1>really like the it's really well laid out in this

0:26:42.320 --> 0:26:46.960
<v Speaker 1>long form article in Smithsonian magazine. And uh I I

0:26:47.000 --> 0:26:51.040
<v Speaker 1>was absolutely kind of enthralled by this story of I mean,

0:26:51.280 --> 0:26:52.840
<v Speaker 1>I don't I don't remember when the piece was written.

0:26:52.840 --> 0:26:56.359
<v Speaker 1>It was relatively recent though, right, And this guy went

0:26:56.480 --> 0:27:00.000
<v Speaker 1>and visited this cult and talk to all of them

0:27:00.119 --> 0:27:03.320
<v Speaker 1>interviewed them, and it us cults almost doesn't feel like

0:27:03.359 --> 0:27:05.840
<v Speaker 1>the right term to use, you know. Cargo cult is

0:27:05.880 --> 0:27:10.040
<v Speaker 1>the term the anthropologist coined to describe this, but this

0:27:10.040 --> 0:27:12.720
<v Speaker 1>one's been going for so long that it doesn't really

0:27:12.760 --> 0:27:16.520
<v Speaker 1>feel like that. Yeah, and the Smithsonian article in question

0:27:16.640 --> 0:27:18.880
<v Speaker 1>is in John they Trust, and we'll make sure there's

0:27:18.880 --> 0:27:20.159
<v Speaker 1>a link to it on a landing page for this

0:27:20.200 --> 0:27:23.200
<v Speaker 1>episode step to Blow your Mind dot com. But yeah,

0:27:23.280 --> 0:27:27.119
<v Speaker 1>John From, Uh, who is John From? Well, John From

0:27:27.280 --> 0:27:31.480
<v Speaker 1>is probably John from America that we think that's the

0:27:31.920 --> 0:27:35.840
<v Speaker 1>supposed root of it. Nobody really knows who this guy is.

0:27:36.280 --> 0:27:40.520
<v Speaker 1>There's a um, you know, record within their culture of him, obviously,

0:27:41.040 --> 0:27:44.560
<v Speaker 1>but we don't know who John From was. Apparently it

0:27:44.560 --> 0:27:47.399
<v Speaker 1>happened in like the nineteen thirties, right, Yeah, Yeah, and

0:27:47.480 --> 0:27:50.479
<v Speaker 1>it uh And it it ties in perfectly. It's it's

0:27:50.520 --> 0:27:54.000
<v Speaker 1>basically the main example of CARGOI isom and it it

0:27:54.040 --> 0:27:56.840
<v Speaker 1>ties into everything we've discussed so far. It entails the

0:27:56.920 --> 0:28:00.800
<v Speaker 1>sort of paradoxical promise of both uh you know, returned

0:28:01.000 --> 0:28:05.080
<v Speaker 1>and preserved customs uh and the alien materialism of the

0:28:05.119 --> 0:28:09.320
<v Speaker 1>distant US, you know, engaging in both uh, both literal

0:28:09.440 --> 0:28:13.040
<v Speaker 1>and metaphorical cargo. Uh. This has been very much the

0:28:13.080 --> 0:28:15.480
<v Speaker 1>one on the model of cargoism where we see the

0:28:15.480 --> 0:28:19.720
<v Speaker 1>construction of the fake airplanes and radio towers and landing strips,

0:28:20.480 --> 0:28:25.840
<v Speaker 1>um and it's uh, it's still going. Uh. February is

0:28:25.920 --> 0:28:30.240
<v Speaker 1>John From Day where the faithful celebrate um John From

0:28:30.280 --> 0:28:33.040
<v Speaker 1>and continue to pray for his return. Yeah, and the

0:28:33.119 --> 0:28:36.760
<v Speaker 1>ideas you know, like like we've described with cargo cults before,

0:28:36.760 --> 0:28:40.480
<v Speaker 1>in this episode, he's going to return one day. Uh.

0:28:40.520 --> 0:28:42.960
<v Speaker 1>And this is to clarify, this is in Venua to

0:28:43.600 --> 0:28:46.360
<v Speaker 1>on the remote island of tana Um and he's going

0:28:46.400 --> 0:28:50.000
<v Speaker 1>to show up, and he's gonna bring radios, TVs, trucks, boats, watches,

0:28:50.080 --> 0:28:54.720
<v Speaker 1>ice box machines, medicine, Coca Cola, and many wonderful things.

0:28:54.800 --> 0:28:56.600
<v Speaker 1>I'm glad Coca Cola made it in there because it

0:28:56.680 --> 0:29:01.080
<v Speaker 1>is it's a pretty wonderful thing. Uh. I didn't in

0:29:01.120 --> 0:29:05.400
<v Speaker 1>this episode, but yeah, like uh, it's just interesting. Basically

0:29:05.720 --> 0:29:08.360
<v Speaker 1>the idea is, and you know, in the mythos of

0:29:08.440 --> 0:29:11.280
<v Speaker 1>John From he's a white man who showed up, Uh

0:29:11.440 --> 0:29:13.720
<v Speaker 1>told them, Hey, you don't need to go along with

0:29:14.400 --> 0:29:17.360
<v Speaker 1>what these colonialists are telling you to do. Follow me

0:29:17.920 --> 0:29:20.760
<v Speaker 1>and I'll be back. I'm gonna go away, but I'm

0:29:20.800 --> 0:29:23.120
<v Speaker 1>gonna come back and I'm gonna bring stuff to you.

0:29:23.120 --> 0:29:25.400
<v Speaker 1>You know. I'm glad you mentioned the Coca Cola specifically,

0:29:25.440 --> 0:29:28.080
<v Speaker 1>because if you if you want to get into the

0:29:28.160 --> 0:29:34.479
<v Speaker 1>idea of of of of commercial globalization, realization has its

0:29:34.520 --> 0:29:37.680
<v Speaker 1>own kind of religion and cult, visit the Coca Cola

0:29:37.760 --> 0:29:41.560
<v Speaker 1>Museum here in Atlanta because it is light entering the

0:29:41.600 --> 0:29:46.840
<v Speaker 1>spaceship temple of a of a of a consumerist church. Uh.

0:29:46.880 --> 0:29:49.440
<v Speaker 1>And I say that without any you know, comment on

0:29:49.480 --> 0:29:53.080
<v Speaker 1>the product itself. But it's like, it's like if John

0:29:53.160 --> 0:29:55.960
<v Speaker 1>Draper at the end of of mad Men really did

0:29:56.000 --> 0:29:59.120
<v Speaker 1>found his own religion in a way he did. I mean, really,

0:29:59.720 --> 0:30:02.680
<v Speaker 1>if you're confused by the ending of the Madman series,

0:30:02.920 --> 0:30:04.920
<v Speaker 1>go to the Coca Cola Museum because that is kind

0:30:04.960 --> 0:30:07.360
<v Speaker 1>of the more sense. Yeah, that well, that everything will

0:30:07.400 --> 0:30:11.160
<v Speaker 1>make sense. You're like, oh John John Hamm's Don Draper

0:30:11.240 --> 0:30:13.400
<v Speaker 1>becomes God at the end of mad Man. I can

0:30:13.440 --> 0:30:16.480
<v Speaker 1>definitely attest to the cult of Coca Cola in my

0:30:16.560 --> 0:30:20.480
<v Speaker 1>international travels. I mean, it's everywhere obviously, and it uh,

0:30:20.520 --> 0:30:22.880
<v Speaker 1>it tastes differently wherever you're going. In fact, I have

0:30:23.040 --> 0:30:25.400
<v Speaker 1>never been to the Coca Cola Museum despite having lived

0:30:25.400 --> 0:30:29.280
<v Speaker 1>here for ten years. But uh, I climbed the Great

0:30:29.280 --> 0:30:31.560
<v Speaker 1>Wall of China when I was sixteen years old, and

0:30:31.600 --> 0:30:34.320
<v Speaker 1>I remember, um, there was like a like sort of

0:30:34.360 --> 0:30:39.560
<v Speaker 1>like a rest point, right, and you could buy snacks,

0:30:39.600 --> 0:30:41.800
<v Speaker 1>and there are obviously snacks that were meant to be

0:30:41.840 --> 0:30:44.800
<v Speaker 1>for Westerners who were going across the Great Wall of China.

0:30:45.080 --> 0:30:47.680
<v Speaker 1>And they had something called Choca Cola and it was

0:30:47.880 --> 0:30:51.080
<v Speaker 1>designed to look exactly like a you know, a red

0:30:51.120 --> 0:30:55.040
<v Speaker 1>and white Coca Cola design, but it tasted kind of

0:30:55.080 --> 0:30:58.840
<v Speaker 1>like if you mixed hot coca cola with you who

0:30:59.320 --> 0:31:04.680
<v Speaker 1>and and uh and it was flat. And I was like, oh, okay,

0:31:04.680 --> 0:31:07.640
<v Speaker 1>like this isn't what I was expecting, but you know,

0:31:08.080 --> 0:31:10.880
<v Speaker 1>it's yeah, it's kind of like reached. It's a it's

0:31:10.920 --> 0:31:17.040
<v Speaker 1>the specter of consumerist or the hydra of consumerist products. Right.

0:31:17.040 --> 0:31:20.360
<v Speaker 1>It's tentacles are everywhere. So one of my favorite parts

0:31:20.360 --> 0:31:24.480
<v Speaker 1>about this John from America article was that the the

0:31:24.520 --> 0:31:28.880
<v Speaker 1>guy who wrote it mentioned in particular how he spoke

0:31:29.000 --> 0:31:33.440
<v Speaker 1>to the various leaders because they actually divided into two

0:31:33.480 --> 0:31:37.520
<v Speaker 1>separate and there was almost like a civil war between them.

0:31:37.520 --> 0:31:39.360
<v Speaker 1>I think they actually ended up having like a battle

0:31:39.360 --> 0:31:41.600
<v Speaker 1>with axes or something like that that's described at one

0:31:41.600 --> 0:31:45.560
<v Speaker 1>point it sounded awful, but um, one of the leaders

0:31:45.640 --> 0:31:48.520
<v Speaker 1>had been to America and had spent time in California,

0:31:48.560 --> 0:31:52.200
<v Speaker 1>and he was like, so you've been, You've seen where

0:31:52.240 --> 0:31:55.600
<v Speaker 1>the cargo comes from. Why do you still, you know,

0:31:55.760 --> 0:31:59.600
<v Speaker 1>espouses beliefs And he says. The guy's response was, well,

0:31:59.720 --> 0:32:02.840
<v Speaker 1>you know, you Americans have been waiting for Christ to

0:32:02.880 --> 0:32:05.920
<v Speaker 1>come back for two thousand years. How's it any different? Yeah,

0:32:06.000 --> 0:32:11.440
<v Speaker 1>And that really kind of hit me and went, oh yeah, okay, sure, yeah,

0:32:11.480 --> 0:32:13.800
<v Speaker 1>And it's it's also worth worth noting you mentioned, like

0:32:13.840 --> 0:32:16.560
<v Speaker 1>this individual has been to the to the US and

0:32:16.640 --> 0:32:19.040
<v Speaker 1>what there are certain individuals in any of these movements

0:32:19.080 --> 0:32:22.760
<v Speaker 1>that have they they they they have had the experience

0:32:22.920 --> 0:32:26.280
<v Speaker 1>of of greater contact with the outside world. But most

0:32:26.280 --> 0:32:29.600
<v Speaker 1>of the people who follow these the belief systems, they

0:32:29.600 --> 0:32:34.440
<v Speaker 1>do not. They live in very um, very rural areas

0:32:34.480 --> 0:32:39.120
<v Speaker 1>with very limited access to any of the modern communication

0:32:39.160 --> 0:32:42.720
<v Speaker 1>infrastructure that we take for granted. So let's talk about

0:32:42.720 --> 0:32:46.479
<v Speaker 1>Prince Philip. That's the other one. Uh, And it's again

0:32:46.520 --> 0:32:49.680
<v Speaker 1>like another one that's that's uh, you know, highly connected

0:32:49.720 --> 0:32:52.640
<v Speaker 1>to Western culture sort of infiltrating these societies. Yeah, the

0:32:52.680 --> 0:32:57.520
<v Speaker 1>Prince Philip movement, they venerate Britain's Prince Philip, husband to

0:32:57.720 --> 0:33:03.680
<v Speaker 1>Queen Elizabeth the second born as of this recording, still kicking, uh,

0:33:03.960 --> 0:33:10.040
<v Speaker 1>still kicking at the age. Uh. They cherished portraits of

0:33:10.360 --> 0:33:14.360
<v Speaker 1>Prince Philip. They hold the feasts on his birthday, and

0:33:15.280 --> 0:33:17.680
<v Speaker 1>they say things like, this is a quote he is

0:33:17.840 --> 0:33:19.960
<v Speaker 1>he is a god, not a man. Sometimes we hear

0:33:20.000 --> 0:33:24.400
<v Speaker 1>his voice, but we can't see him. So uh. This

0:33:24.920 --> 0:33:28.240
<v Speaker 1>on the surface also sounds like just it's easy to

0:33:28.520 --> 0:33:31.240
<v Speaker 1>take a very black and white view with this. You

0:33:31.400 --> 0:33:35.160
<v Speaker 1>just imagine, uh, you know, the indigenous people they see

0:33:35.200 --> 0:33:39.920
<v Speaker 1>this esteemed royal individual from uh, you know, a modern society,

0:33:39.960 --> 0:33:42.720
<v Speaker 1>and they decide, this is a god, let's worship him.

0:33:42.760 --> 0:33:46.120
<v Speaker 1>But it's a little more complicated than that. Um. The

0:33:46.200 --> 0:33:49.360
<v Speaker 1>same thing ended up happening during World War Two with

0:33:49.360 --> 0:33:52.440
<v Speaker 1>with Roosevelt. One of the cargo cults referred to him

0:33:52.480 --> 0:33:55.600
<v Speaker 1>as Russa Fell, the friendly King of America, and he was,

0:33:55.760 --> 0:33:57.600
<v Speaker 1>you know, one of the deities that they thought would

0:33:57.720 --> 0:34:01.240
<v Speaker 1>bring them this sort of paradise. Yeah. Yeah, and it

0:34:01.440 --> 0:34:03.200
<v Speaker 1>and it The thing is it ends up it ties

0:34:03.240 --> 0:34:06.480
<v Speaker 1>into traditional beliefs that they already had, including an ancient

0:34:06.520 --> 0:34:09.520
<v Speaker 1>prophecy that the son of a mountain spirit would venture

0:34:09.560 --> 0:34:12.880
<v Speaker 1>far away in search of a powerful woman to marry.

0:34:13.440 --> 0:34:17.480
<v Speaker 1>When this ties in particularly to UH to Prince Philip

0:34:17.960 --> 0:34:20.200
<v Speaker 1>movement here. So anyway, they have this idea of the

0:34:20.239 --> 0:34:23.719
<v Speaker 1>mountain spirit marrying a powerful woman. So then they get

0:34:23.960 --> 0:34:27.120
<v Speaker 1>Christian missionaries that that visit with tales of Christ. They

0:34:27.160 --> 0:34:30.080
<v Speaker 1>blend some of that in. Then the locals began to

0:34:30.120 --> 0:34:32.880
<v Speaker 1>see all the esteem that was afforded to Queen Elizabeth

0:34:32.880 --> 0:34:36.000
<v Speaker 1>the Second UH and combined the ideas of their son

0:34:36.040 --> 0:34:39.640
<v Speaker 1>of a mountain spirit with q E two's royal consort

0:34:39.719 --> 0:34:42.160
<v Speaker 1>here UH and this would have been the nineteen fifties

0:34:42.239 --> 0:34:45.960
<v Speaker 1>or sixties, and Polife were bolted even more when the

0:34:46.040 --> 0:34:51.200
<v Speaker 1>royal couple actually visited Vanato in nineteen seventy four. And

0:34:51.239 --> 0:34:57.400
<v Speaker 1>there's apparently been an exchange of photographs and tribal icons

0:34:57.440 --> 0:35:00.440
<v Speaker 1>and honors. I think like a club was sent UH

0:35:00.440 --> 0:35:03.799
<v Speaker 1>to Prince Philip. UH. They don't hang out together, but

0:35:03.800 --> 0:35:06.880
<v Speaker 1>they have sort of a limited exchange, but there's a

0:35:07.000 --> 0:35:11.160
<v Speaker 1>kind of So for me, there's an interesting like, I

0:35:11.160 --> 0:35:13.000
<v Speaker 1>don't know how to put it, Like I guess that

0:35:13.239 --> 0:35:16.040
<v Speaker 1>we in America don't do so as much, but I

0:35:16.080 --> 0:35:18.560
<v Speaker 1>know in Great Britain that there is like this weird

0:35:19.080 --> 0:35:23.799
<v Speaker 1>celebrity slash deification reverence for the royal family, right. And

0:35:23.880 --> 0:35:27.480
<v Speaker 1>so if you're in the royal family, if you're Queen Elizabeth,

0:35:27.840 --> 0:35:30.399
<v Speaker 1>you're already fairly used to that, right, like that's been

0:35:30.480 --> 0:35:33.640
<v Speaker 1>most of your life. Then when you go to this

0:35:33.719 --> 0:35:37.359
<v Speaker 1>far away place and these people literally revere you as

0:35:37.400 --> 0:35:41.919
<v Speaker 1>a god, Um, I wonder like if there's impact to that.

0:35:42.600 --> 0:35:45.360
<v Speaker 1>It's it's weird. It reminds me a lot of the

0:35:45.440 --> 0:35:51.040
<v Speaker 1>Rastafari movement. Of course, um believe that that highly Selassie,

0:35:51.719 --> 0:35:56.759
<v Speaker 1>the former Emperor of of the Ethiopia, was the Messiah

0:35:56.880 --> 0:35:59.440
<v Speaker 1>and uh, and so you had this situation where during

0:35:59.480 --> 0:36:02.640
<v Speaker 1>his life time, you know, he's in Ethiopia, but in

0:36:02.719 --> 0:36:05.720
<v Speaker 1>Jamaica there is this growing number of people who believe

0:36:05.800 --> 0:36:08.040
<v Speaker 1>that he is divine. And then how does he deal

0:36:08.120 --> 0:36:10.960
<v Speaker 1>with that? I mean, because he you know, it's it's

0:36:10.960 --> 0:36:14.719
<v Speaker 1>not polite to completely, you know, squash their ideas. But

0:36:14.800 --> 0:36:17.759
<v Speaker 1>then to what extent can you play along with it

0:36:17.840 --> 0:36:22.960
<v Speaker 1>without you know, becoming delusional. Yeah, I guess I suppose

0:36:23.080 --> 0:36:26.160
<v Speaker 1>like we'd like to think that somebody like Queen Elizabeth is,

0:36:27.040 --> 0:36:30.120
<v Speaker 1>even though she's royal, that she's also decent enough to

0:36:30.360 --> 0:36:32.960
<v Speaker 1>sort of not allow people to think that she's actually

0:36:33.000 --> 0:36:36.120
<v Speaker 1>like a supernatural entity. Right, Well she's not, but her husband,

0:36:36.239 --> 0:36:38.600
<v Speaker 1>but her husband is. I guess that's fair. Yeah, Well,

0:36:38.640 --> 0:36:40.600
<v Speaker 1>you know, I'm I actually I am not certain exactly

0:36:40.640 --> 0:36:44.120
<v Speaker 1>what they think of her. But surely if she's the

0:36:44.120 --> 0:36:47.360
<v Speaker 1>the queen and there, and if she's the spouse of

0:36:47.360 --> 0:36:50.400
<v Speaker 1>a god, then then she's at least the Dammi God. Right.

0:36:50.440 --> 0:36:53.359
<v Speaker 1>But yeah, it's fascinating, especially since it's occurring with people

0:36:53.400 --> 0:36:56.960
<v Speaker 1>who who were already we in what we think of

0:36:57.000 --> 0:37:00.359
<v Speaker 1>as being modern and better and not primitive, right, are

0:37:00.400 --> 0:37:05.200
<v Speaker 1>already revering these people in a way that's bordering on religious. Yeah,

0:37:05.320 --> 0:37:08.640
<v Speaker 1>and then but then also to what extent you know, again,

0:37:08.680 --> 0:37:11.600
<v Speaker 1>it's the melding too. So are they taking an existing

0:37:11.640 --> 0:37:14.720
<v Speaker 1>belief system and sore just wrapping it in the skin

0:37:15.320 --> 0:37:19.040
<v Speaker 1>Prince Philip, or or are they trying to understand these

0:37:19.080 --> 0:37:21.919
<v Speaker 1>distant British royal figures by wrapping them in the myth

0:37:22.000 --> 0:37:24.480
<v Speaker 1>or maybe it's a little bit of both. Yeah, I'd

0:37:24.560 --> 0:37:26.799
<v Speaker 1>love to hear if anybody out there has a little

0:37:26.800 --> 0:37:28.440
<v Speaker 1>bit more of a connection to this. I wonder if

0:37:28.440 --> 0:37:30.279
<v Speaker 1>maybe this is something that our British listeners are a

0:37:30.320 --> 0:37:33.120
<v Speaker 1>little bit more familiar with. Also, when you say wrapping

0:37:33.160 --> 0:37:35.719
<v Speaker 1>them in the skin of Prince Philip, immediately think that, like,

0:37:36.000 --> 0:37:38.600
<v Speaker 1>that's going to be the eli Roth version of this, right,

0:37:38.640 --> 0:37:43.440
<v Speaker 1>Like he'll make some torture porn movie about a cargo cult,

0:37:43.760 --> 0:37:46.640
<v Speaker 1>but they actually take the royal skin and just wrap

0:37:46.680 --> 0:37:49.799
<v Speaker 1>it around the cargo at the end of the movie. Well, yeah,

0:37:49.960 --> 0:37:53.240
<v Speaker 1>I could see that happening. Alright. Well, let perfect segue

0:37:53.280 --> 0:37:56.600
<v Speaker 1>to talk about cargo cult science. Yeah, yeah, cargo cult

0:37:56.800 --> 0:38:01.080
<v Speaker 1>science and UH. As we mentioned already, this idea comes

0:38:01.120 --> 0:38:05.279
<v Speaker 1>to us from American theoretical physicist Richard Feynman, who lived

0:38:05.560 --> 0:38:10.319
<v Speaker 1>nineteen eighteen through UH and particularly he laid this out

0:38:10.320 --> 0:38:13.719
<v Speaker 1>in the nineteen seventy four cal Tech commencement speech, which

0:38:13.760 --> 0:38:16.560
<v Speaker 1>is available online and it's also published in some of

0:38:16.600 --> 0:38:21.279
<v Speaker 1>his books. Um, but he uses cargo cults as a

0:38:21.320 --> 0:38:24.960
<v Speaker 1>metaphor for the public's interest in pseudo science. In particular,

0:38:25.239 --> 0:38:30.160
<v Speaker 1>he invoked the cargoist use of landing strips, etcetera. In

0:38:30.239 --> 0:38:33.440
<v Speaker 1>the John From movement, and his main targets worse when

0:38:33.680 --> 0:38:37.960
<v Speaker 1>he was going after stuff like esp UFOs, natural medicines, um,

0:38:38.239 --> 0:38:42.080
<v Speaker 1>these things that often seem scientific or their cloaked in science,

0:38:42.520 --> 0:38:45.880
<v Speaker 1>but there's something missing. As you quoted him earlier, the

0:38:45.920 --> 0:38:50.200
<v Speaker 1>planes don't land. Yeah, and Feineman. Uh. You know, he

0:38:50.239 --> 0:38:53.839
<v Speaker 1>basically took it from looking at quote unquote pseudoscience, which

0:38:54.000 --> 0:38:56.240
<v Speaker 1>doing a show like Stuptable in your mind. We both

0:38:56.480 --> 0:39:00.160
<v Speaker 1>investigate and here that term thrown around a lot. Um.

0:39:00.160 --> 0:39:05.160
<v Speaker 1>But he determined that actually, like even outside of pseudo science,

0:39:05.360 --> 0:39:07.640
<v Speaker 1>we don't really live in a scientific world. We like

0:39:07.719 --> 0:39:10.359
<v Speaker 1>to think that we do, but we don't. Um. But yeah,

0:39:10.360 --> 0:39:14.040
<v Speaker 1>you're right. Like he was investigating mysticism, things like isolation

0:39:14.080 --> 0:39:18.520
<v Speaker 1>tanks and John C. Lily, which we've covered recently. Even psychotherapy.

0:39:18.640 --> 0:39:21.719
<v Speaker 1>He was convinced that a lot of psychotherapy was all

0:39:21.760 --> 0:39:25.640
<v Speaker 1>similar to cargo cultism. Uh. And I love this story

0:39:25.680 --> 0:39:27.400
<v Speaker 1>that was in this article that we looked at for

0:39:27.440 --> 0:39:31.680
<v Speaker 1>this UM. He went to the famed I don't know

0:39:31.719 --> 0:39:34.600
<v Speaker 1>what you call it as it is. It at slin

0:39:35.239 --> 0:39:37.600
<v Speaker 1>It's I believe it's in California. It's like one of

0:39:37.640 --> 0:39:43.840
<v Speaker 1>those sort of resort slash um body mind therapy places,

0:39:44.719 --> 0:39:47.200
<v Speaker 1>and he was there. The story goes that he was

0:39:47.239 --> 0:39:50.000
<v Speaker 1>there investigating and he was hanging out in a hot

0:39:50.000 --> 0:39:52.719
<v Speaker 1>tub and there was a guy and a girl next

0:39:52.760 --> 0:39:54.160
<v Speaker 1>to him in the hot tub, and the guy says

0:39:54.200 --> 0:39:58.000
<v Speaker 1>to the girl, Hey, can I practice my massage techniques

0:39:58.040 --> 0:40:01.439
<v Speaker 1>on you? And she says yeah, sure, okay, and uh

0:40:01.440 --> 0:40:03.600
<v Speaker 1>he starts rubbing her feet in the bathtub in front

0:40:03.600 --> 0:40:07.719
<v Speaker 1>of Richard Feynman and he goes, I think I think

0:40:07.719 --> 0:40:12.640
<v Speaker 1>I'm on your pituitary gland right now, And Fineman goes, uh,

0:40:12.760 --> 0:40:17.120
<v Speaker 1>you're pretty far away from it, buddy, and realizes like that,

0:40:17.480 --> 0:40:20.680
<v Speaker 1>actually this guy was a reflexology student there at the

0:40:20.760 --> 0:40:24.279
<v Speaker 1>Center and had been studying the science of reflexology, which

0:40:24.280 --> 0:40:26.239
<v Speaker 1>is something I'd love to cover for the show. Um

0:40:26.600 --> 0:40:30.840
<v Speaker 1>and but but he like had no basic principal understanding

0:40:30.840 --> 0:40:33.759
<v Speaker 1>of where things were in the body and thought the

0:40:33.760 --> 0:40:38.120
<v Speaker 1>pituitary gland was in your foot. Yeah, that's that's one

0:40:38.160 --> 0:40:40.680
<v Speaker 1>of Fineman is one of these guys who in all

0:40:40.680 --> 0:40:43.080
<v Speaker 1>of his writings, he's he's always throwing out these interesting

0:40:43.080 --> 0:40:46.640
<v Speaker 1>little stories about himself. Uh that you know that they're

0:40:46.680 --> 0:40:50.520
<v Speaker 1>often amusing. Uh there, here's a quote from this particular speech.

0:40:50.840 --> 0:40:52.520
<v Speaker 1>He said that kind of sums up a lot about

0:40:52.560 --> 0:40:54.719
<v Speaker 1>what we're talking. Says, So, I call these things cargo

0:40:54.840 --> 0:40:59.040
<v Speaker 1>cult science because they follow all the apparent precepts and

0:40:59.160 --> 0:41:02.680
<v Speaker 1>forms of science of investigation, but they're missing something essential

0:41:02.920 --> 0:41:06.760
<v Speaker 1>because the planes don't land. So the form is perfect,

0:41:06.840 --> 0:41:10.040
<v Speaker 1>it looks like it did before, but it doesn't work.

0:41:10.760 --> 0:41:13.000
<v Speaker 1>It's it's it's form over function. It's kind of like

0:41:13.040 --> 0:41:17.080
<v Speaker 1>it's a surface level understanding and deification of a thing

0:41:18.400 --> 0:41:21.759
<v Speaker 1>without understanding how it actually works. There's something missing and

0:41:21.800 --> 0:41:24.560
<v Speaker 1>what is that? Yeah, and so, like I said, like,

0:41:24.640 --> 0:41:28.960
<v Speaker 1>he extrapolates that outwards later on from the pseudoscience world

0:41:29.040 --> 0:41:33.839
<v Speaker 1>to the reality that he's working within in uh scientific academia,

0:41:34.360 --> 0:41:37.040
<v Speaker 1>and he basically comes to the collusion that our science

0:41:37.200 --> 0:41:39.719
<v Speaker 1>is basically to us is well, just give all the

0:41:39.760 --> 0:41:41.880
<v Speaker 1>information that you've looked at to other people and that

0:41:41.920 --> 0:41:44.319
<v Speaker 1>will help them judge the value of your contribution. Right.

0:41:44.360 --> 0:41:49.520
<v Speaker 1>That's essentially how he viewed peer view uh science and um.

0:41:50.640 --> 0:41:52.719
<v Speaker 1>But then he said, what about all these revelations in

0:41:52.760 --> 0:41:57.040
<v Speaker 1>the past where like we've done scientific experiments, they have

0:41:57.200 --> 0:42:01.000
<v Speaker 1>been published articles we've accepted them is fact, and then

0:42:01.440 --> 0:42:04.480
<v Speaker 1>twenty fifty a hundred years later, we look back and

0:42:04.520 --> 0:42:09.560
<v Speaker 1>we go, oh, they carried the two wrong on that equation.

0:42:09.920 --> 0:42:12.839
<v Speaker 1>We've been totally wrong about this the whole time, and

0:42:12.880 --> 0:42:16.480
<v Speaker 1>we reassess it and then realize, well, that that scientific

0:42:16.480 --> 0:42:19.759
<v Speaker 1>system didn't really work, but this time it will. You know. Yeah, well,

0:42:19.800 --> 0:42:22.080
<v Speaker 1>I think and that it gets I mean, you know, ultimately,

0:42:22.080 --> 0:42:25.480
<v Speaker 1>what he's arguing is missing in these these models of

0:42:25.719 --> 0:42:29.600
<v Speaker 1>cargo cult sciences, scientific integrity and strict adherence to the

0:42:29.600 --> 0:42:32.120
<v Speaker 1>scientific method. So in a way, what we're talking about

0:42:32.160 --> 0:42:37.360
<v Speaker 1>here is realizing that scientific knowledge itself can have errors

0:42:37.360 --> 0:42:40.400
<v Speaker 1>in it, but it's the but the scientific method that

0:42:40.560 --> 0:42:42.640
<v Speaker 1>is the path where we by which we continue to

0:42:42.800 --> 0:42:45.640
<v Speaker 1>change our scientific understanding of the world. We continue to

0:42:45.719 --> 0:42:49.840
<v Speaker 1>evolve it and and realize where we've made mistakes. Uh,

0:42:50.360 --> 0:42:54.239
<v Speaker 1>where past theories were inaccurate. Uh. And you know, to

0:42:54.400 --> 0:42:57.239
<v Speaker 1>his point, you have to be ready to fail. You

0:42:57.280 --> 0:43:00.319
<v Speaker 1>have to make your material um readily avail well so

0:43:00.360 --> 0:43:03.080
<v Speaker 1>that individuals can point out that critics can point out

0:43:03.320 --> 0:43:06.400
<v Speaker 1>where you may have gone wrong as well as read

0:43:06.640 --> 0:43:09.520
<v Speaker 1>you know, where you think you went right. Yeah, he

0:43:09.680 --> 0:43:11.319
<v Speaker 1>there's a point sort of towards the end of this

0:43:11.440 --> 0:43:14.359
<v Speaker 1>article that we read where Fineman starts talking about sort

0:43:14.400 --> 0:43:16.920
<v Speaker 1>of you know, if you've worked in the public sector

0:43:17.080 --> 0:43:19.160
<v Speaker 1>or well, I guess it's not necessarily a public sector.

0:43:19.200 --> 0:43:22.600
<v Speaker 1>If you've just worked in academia, especially doing science, you

0:43:22.640 --> 0:43:26.520
<v Speaker 1>know that for some particular reasons, there's there's dirty financial

0:43:26.560 --> 0:43:29.399
<v Speaker 1>realities behind it, right, And he said, you know, if

0:43:29.400 --> 0:43:32.440
<v Speaker 1>we are only publishing the results that make us look good,

0:43:32.800 --> 0:43:35.440
<v Speaker 1>that's dishonest. And he had a bunch of contemporaries that

0:43:35.480 --> 0:43:38.200
<v Speaker 1>we're doing. You know, they would say, well, these results

0:43:38.200 --> 0:43:39.719
<v Speaker 1>didn't come out the way that we need them too

0:43:39.760 --> 0:43:41.319
<v Speaker 1>for us to get funding to do the thing we

0:43:41.360 --> 0:43:43.000
<v Speaker 1>want to do, So we're not going to share them

0:43:43.000 --> 0:43:45.239
<v Speaker 1>with the world. Now here's where I'm going to take

0:43:45.239 --> 0:43:48.000
<v Speaker 1>it a little bit step further. And I imagine that

0:43:48.000 --> 0:43:50.000
<v Speaker 1>there's some people out in the audience who are going

0:43:50.040 --> 0:43:54.040
<v Speaker 1>to disagree with me strongly, So uh, send those angry

0:43:54.040 --> 0:43:58.040
<v Speaker 1>tweets or hate mail to uh blow the mind at

0:43:58.040 --> 0:43:59.960
<v Speaker 1>how stuff works dot Com. I thought you're gonna give

0:44:00.120 --> 0:44:05.160
<v Speaker 1>Joe's address, Oh yeah, at Joe McCormick. No, Uh, I

0:44:05.719 --> 0:44:08.120
<v Speaker 1>would say, if if Fineman was you know still looking

0:44:08.120 --> 0:44:11.160
<v Speaker 1>at this today in modern society, we're looking at science

0:44:11.480 --> 0:44:15.600
<v Speaker 1>to provide us with the cargo and to bring us

0:44:15.719 --> 0:44:19.000
<v Speaker 1>the paradise, the same way that we look down on

0:44:19.040 --> 0:44:22.200
<v Speaker 1>the Melanese for doing so right. We think of without

0:44:22.320 --> 0:44:26.839
<v Speaker 1>really understanding it too. We think of science is sort

0:44:26.880 --> 0:44:31.040
<v Speaker 1>of the religion that's going to bring us the thing eventually. Uh.

0:44:31.040 --> 0:44:35.360
<v Speaker 1>And I see this especially in science entertainment, both on

0:44:35.400 --> 0:44:40.400
<v Speaker 1>television and social media and yes podcasts. Uh And and

0:44:40.480 --> 0:44:42.959
<v Speaker 1>you know some of our peers out there that there's

0:44:43.000 --> 0:44:45.480
<v Speaker 1>sort of just a like, wow, isn't science great? Look

0:44:45.520 --> 0:44:47.279
<v Speaker 1>at this? Look at this thing that we found out

0:44:47.280 --> 0:44:50.480
<v Speaker 1>about science? Weird? Huh cool. Look, it's defining the world

0:44:50.520 --> 0:44:53.839
<v Speaker 1>for you, but there's no like real understanding of what

0:44:53.920 --> 0:44:57.880
<v Speaker 1>it actually means. It's just taking like another sort of

0:44:57.920 --> 0:45:02.480
<v Speaker 1>framework and substituting it for cargo cultism. Yeah. It's just

0:45:02.520 --> 0:45:07.000
<v Speaker 1>the sort of the deification of of a science effigy, loving,

0:45:07.840 --> 0:45:10.600
<v Speaker 1>loving the form, loving the things that it's given us,

0:45:10.800 --> 0:45:15.080
<v Speaker 1>but not really necessarily involving a deep understanding of how

0:45:15.120 --> 0:45:17.000
<v Speaker 1>it works and how it has brought us these things,

0:45:17.480 --> 0:45:21.399
<v Speaker 1>and being able to properly extrapolate what it can realistically

0:45:21.600 --> 0:45:24.640
<v Speaker 1>give us in the future. I mean, this is the

0:45:24.680 --> 0:45:28.960
<v Speaker 1>thing that I feel like a lot of us fall

0:45:29.000 --> 0:45:33.239
<v Speaker 1>into at varying levels. So I'm not saying that everybody

0:45:33.640 --> 0:45:37.719
<v Speaker 1>necessarily has this sort of yea science bumper sticker level

0:45:37.760 --> 0:45:40.840
<v Speaker 1>of understanding, you know, an appreciation for science. But but

0:45:40.920 --> 0:45:43.319
<v Speaker 1>even just you know, the average person, you can sort of,

0:45:44.120 --> 0:45:47.680
<v Speaker 1>you know, subconsciously decide, Hey, you know, I don't really

0:45:47.680 --> 0:45:51.880
<v Speaker 1>need to worry about my life, my quality of life

0:45:52.000 --> 0:45:56.080
<v Speaker 1>in twenty forty years because science will surely figure that out.

0:45:56.239 --> 0:46:00.000
<v Speaker 1>I don't have to worry about this particular um ecological

0:46:00.040 --> 0:46:03.280
<v Speaker 1>cold problem. I don't have to worry about climate change

0:46:03.360 --> 0:46:05.359
<v Speaker 1>because the sciences is there. We can figure it out.

0:46:05.400 --> 0:46:07.560
<v Speaker 1>I don't need to worry about um, you know, like

0:46:07.600 --> 0:46:11.360
<v Speaker 1>a comet or meteorite and crashing into the Earth because

0:46:11.680 --> 0:46:14.239
<v Speaker 1>the sciences is coming together on that. Science is going

0:46:14.320 --> 0:46:18.839
<v Speaker 1>to reach its divine hand in and snatch that planetary

0:46:18.880 --> 0:46:21.480
<v Speaker 1>body away before it can destroy me. Yeah. We almost

0:46:21.480 --> 0:46:23.600
<v Speaker 1>see that in a lot of our like a sort

0:46:23.600 --> 0:46:27.960
<v Speaker 1>of tent pole, big blockbuster apocalyptic movies, right Like a

0:46:27.960 --> 0:46:31.360
<v Speaker 1>lot of times now, the hero who solves the problem,

0:46:31.360 --> 0:46:34.320
<v Speaker 1>whether it's the comet coming at Earth or it's aliens

0:46:34.480 --> 0:46:37.520
<v Speaker 1>showing up on our doorsteps. Yeah, I mean Independence Day

0:46:37.680 --> 0:46:41.280
<v Speaker 1>like that is that is total cargo cult science, cargo

0:46:41.400 --> 0:46:44.759
<v Speaker 1>cult computer science. I guess where it's just like, oh,

0:46:44.840 --> 0:46:48.239
<v Speaker 1>don't worry, science has got this computer hacker comes in

0:46:48.520 --> 0:46:51.320
<v Speaker 1>and then it just all taken care of and awards

0:46:51.360 --> 0:46:54.719
<v Speaker 1>off a complete outside context problem that really would it

0:46:54.719 --> 0:46:57.000
<v Speaker 1>should have just wiped out everybody. And yeah, it's silly,

0:46:57.040 --> 0:46:59.960
<v Speaker 1>but we also just sort of accept it because science,

0:47:00.040 --> 0:47:04.239
<v Speaker 1>it's is somewhat of a religion for us. Now. Um.

0:47:04.440 --> 0:47:06.960
<v Speaker 1>Feynman had a quote about this. He said, science is

0:47:07.000 --> 0:47:09.799
<v Speaker 1>the belief in the ignorance of experts. And I like

0:47:09.920 --> 0:47:12.880
<v Speaker 1>that especially um. And he also said that, you know,

0:47:12.960 --> 0:47:15.160
<v Speaker 1>it's up to all of us to assess the premises

0:47:15.160 --> 0:47:18.720
<v Speaker 1>and conclusions that are presented to us by scientific research.

0:47:18.760 --> 0:47:23.160
<v Speaker 1>It's not just we shouldn't just accept some panel of invisible,

0:47:23.840 --> 0:47:27.600
<v Speaker 1>peer reviewed people telling us this is good, this, this

0:47:27.640 --> 0:47:30.480
<v Speaker 1>will do it. Um. And I'd like to think, you know,

0:47:30.640 --> 0:47:32.640
<v Speaker 1>this applies to our show. We try to do that

0:47:32.840 --> 0:47:35.600
<v Speaker 1>in the research and uh, but I think also, as

0:47:35.600 --> 0:47:38.319
<v Speaker 1>we suggested in that Wicked Problems episode that we did,

0:47:38.360 --> 0:47:40.760
<v Speaker 1>that it's up to all of us to participate. So, yeah,

0:47:41.160 --> 0:47:43.360
<v Speaker 1>Robert and Joe and I can sit here and relay

0:47:43.400 --> 0:47:47.560
<v Speaker 1>all these facts and papers to you, but don't just

0:47:47.640 --> 0:47:51.399
<v Speaker 1>take it as you know, the religious fact, right, Like,

0:47:51.560 --> 0:47:53.480
<v Speaker 1>go out there and get involved yourself. Look at some

0:47:53.480 --> 0:47:55.840
<v Speaker 1>of the stuff yourself. I think you'll find some stuff

0:47:56.040 --> 0:47:58.400
<v Speaker 1>between the lines that we're not necessarily picking up on.

0:47:58.480 --> 0:48:02.799
<v Speaker 1>Everybody approaches this different indeed. All right, So this brings

0:48:02.840 --> 0:48:06.040
<v Speaker 1>us to the idea of cargo cult programming UM. And

0:48:06.080 --> 0:48:09.000
<v Speaker 1>this was coined by software engineer Steve McConnell in two

0:48:09.000 --> 0:48:12.880
<v Speaker 1>thousand and He was very much playing off Feynman's definition

0:48:12.920 --> 0:48:15.560
<v Speaker 1>of cargo cult science, even quoting him in the intro.

0:48:16.120 --> 0:48:19.320
<v Speaker 1>And this again harkins to the notion of fake airfields,

0:48:19.360 --> 0:48:23.120
<v Speaker 1>meant to invoke the return of cargo UM, the idea

0:48:23.239 --> 0:48:27.480
<v Speaker 1>that the cargoists understood the form but not the content. Likewise,

0:48:27.880 --> 0:48:32.480
<v Speaker 1>some programmers, according to McDonald right that they think that

0:48:33.000 --> 0:48:35.799
<v Speaker 1>they know what code does, they know how it, but

0:48:35.840 --> 0:48:37.759
<v Speaker 1>they don't know how it does it. They can't make

0:48:37.840 --> 0:48:41.279
<v Speaker 1>meaningful changes to the code. They can only tinker and

0:48:41.400 --> 0:48:44.560
<v Speaker 1>toy with the pre existing form. Yeah, this is UM

0:48:44.600 --> 0:48:50.120
<v Speaker 1>an extended argument in UM. Are you familiar with Douglas Rushkov, No,

0:48:50.120 --> 0:48:52.120
<v Speaker 1>I don't believe so. He's a he's a really interesting

0:48:52.560 --> 0:48:54.480
<v Speaker 1>media theorist, and he had this book came out a

0:48:54.520 --> 0:48:57.400
<v Speaker 1>couple of years ago called Programmer, Be Programmed. The essential

0:48:57.480 --> 0:49:00.000
<v Speaker 1>argument was, you know, all of us in modern days

0:49:00.040 --> 0:49:03.080
<v Speaker 1>society are interacting with our phones or interacting with our computers.

0:49:03.400 --> 0:49:06.920
<v Speaker 1>We get how the operating system works. Some of us.

0:49:07.320 --> 0:49:09.279
<v Speaker 1>We we get that, right, Like we we know how

0:49:09.280 --> 0:49:11.399
<v Speaker 1>to like make it do the things we wanted to do,

0:49:11.600 --> 0:49:15.720
<v Speaker 1>but we don't understand it beneath that layer. And that subsequently,

0:49:15.920 --> 0:49:20.200
<v Speaker 1>that kind of misunderstanding can lead to us being uh

0:49:20.239 --> 0:49:24.000
<v Speaker 1>co opted or manipulated in some ways. Um. And I

0:49:24.040 --> 0:49:28.600
<v Speaker 1>think largely his argument is like economically, but uh, that's

0:49:28.640 --> 0:49:31.280
<v Speaker 1>kind of the same thing here, right, it's like, understand

0:49:31.280 --> 0:49:33.160
<v Speaker 1>it just a little bit deeper. I don't think like

0:49:33.239 --> 0:49:35.000
<v Speaker 1>these guys are making the argument that we should all

0:49:35.000 --> 0:49:38.920
<v Speaker 1>become like professional level coders here, but sort of understand

0:49:38.960 --> 0:49:41.600
<v Speaker 1>how things work under the hood a little bit so

0:49:41.640 --> 0:49:45.439
<v Speaker 1>that those who do aren't able to take advantage of you. Yeah.

0:49:45.520 --> 0:49:47.359
<v Speaker 1>And and in in a sense too, it also gets

0:49:47.360 --> 0:49:50.839
<v Speaker 1>into the idea, you know, standing on the shoulders of giants, right,

0:49:50.920 --> 0:49:56.319
<v Speaker 1>where you have this accumulated system and no, no one

0:49:56.400 --> 0:49:59.879
<v Speaker 1>really understands everything about it, so all we can do

0:50:00.239 --> 0:50:02.399
<v Speaker 1>is just tinker with it and change it a little

0:50:02.440 --> 0:50:06.960
<v Speaker 1>bit without really creating any kind of perhaps necessary drastic

0:50:07.080 --> 0:50:11.239
<v Speaker 1>changes that would actually improve the product. So McConnell says

0:50:11.280 --> 0:50:15.920
<v Speaker 1>that the cargo cult programmers refused to acknowledge the tradeoffs

0:50:16.080 --> 0:50:21.920
<v Speaker 1>involved in either process oriented or commitment oriented development. Uh,

0:50:21.960 --> 0:50:25.279
<v Speaker 1>and the difference they're being like a process oriented um

0:50:25.440 --> 0:50:28.120
<v Speaker 1>development involves like, you know, strict adherence to this is

0:50:28.120 --> 0:50:30.960
<v Speaker 1>how we create things. And then the commitment oriented is

0:50:31.000 --> 0:50:33.800
<v Speaker 1>like everybody here really knows their stuff, give them the

0:50:34.239 --> 0:50:37.040
<v Speaker 1>freedom in the space they need to do it. This

0:50:37.120 --> 0:50:41.320
<v Speaker 1>is like another application of again like these are cargo cultism,

0:50:41.360 --> 0:50:44.240
<v Speaker 1>I think, and wicked problems are highly connected. Because McConnell

0:50:44.280 --> 0:50:47.440
<v Speaker 1>sort of lays out look like those are two theories

0:50:47.480 --> 0:50:52.200
<v Speaker 1>of running an organization. But there are impostor organizations out there, right,

0:50:52.239 --> 0:50:55.560
<v Speaker 1>and so he calls like the process impostor organizations are

0:50:55.560 --> 0:50:58.719
<v Speaker 1>the ones that they see a successful company and they go, well,

0:50:59.320 --> 0:51:01.480
<v Speaker 1>how are they succes sessful? They're generating a lot of

0:51:01.520 --> 0:51:03.800
<v Speaker 1>documents and they have a lot of meetings so we

0:51:03.840 --> 0:51:06.480
<v Speaker 1>should do the same things, will generate a lot of documents,

0:51:06.480 --> 0:51:08.400
<v Speaker 1>and we'll have a bunch of meetings. But then they

0:51:08.400 --> 0:51:11.239
<v Speaker 1>don't understand that this is that's not what makes the

0:51:11.320 --> 0:51:14.319
<v Speaker 1>other people successful, right, That's not what's responsible for it.

0:51:14.520 --> 0:51:18.200
<v Speaker 1>And likewise the commitment one. There's impostors as well, where

0:51:18.239 --> 0:51:21.400
<v Speaker 1>they say, well, that organization, I think Microsoft was the

0:51:21.440 --> 0:51:24.239
<v Speaker 1>example he used at the time, was that organization. They

0:51:24.239 --> 0:51:27.080
<v Speaker 1>don't generate a lot of documents. They offer stock options

0:51:27.120 --> 0:51:29.879
<v Speaker 1>to their employees, and they expect that their employees will

0:51:29.880 --> 0:51:32.040
<v Speaker 1>work a lot of overtime, So we should do the

0:51:32.120 --> 0:51:34.919
<v Speaker 1>same thing. Uh, we should do that, And they don't

0:51:34.960 --> 0:51:37.040
<v Speaker 1>realize that's not what leads to success. The reason why

0:51:37.040 --> 0:51:39.800
<v Speaker 1>people are working the overtime is because they love their jobs.

0:51:40.200 --> 0:51:42.080
<v Speaker 1>They love what they're doing, and that's what's leading to

0:51:42.080 --> 0:51:44.440
<v Speaker 1>the success. Yeah. Yeah, And certainly I think there are

0:51:44.680 --> 0:51:47.560
<v Speaker 1>their applications for this and pretty much any discipline in

0:51:47.600 --> 0:51:51.360
<v Speaker 1>any business, Like to what extent does an individual or

0:51:51.400 --> 0:51:56.000
<v Speaker 1>an organization really understand the business or the product in

0:51:56.040 --> 0:51:58.840
<v Speaker 1>which they are engaged into. What extent are they just

0:51:59.160 --> 0:52:03.160
<v Speaker 1>they build those airplane effigies? Are they just creating the

0:52:03.239 --> 0:52:06.400
<v Speaker 1>things that seem to be to line up with success

0:52:06.480 --> 0:52:10.600
<v Speaker 1>and hoping that the cargo comes alright. So the final

0:52:10.760 --> 0:52:12.920
<v Speaker 1>idea I want to mention, and we've, as with all these,

0:52:12.920 --> 0:52:15.080
<v Speaker 1>we've kind of touched on some of this already is

0:52:15.120 --> 0:52:17.680
<v Speaker 1>the idea of cargo cult sustainability. And this is another

0:52:17.719 --> 0:52:20.120
<v Speaker 1>idea that came out of the seventies, UH, from this

0:52:20.160 --> 0:52:24.200
<v Speaker 1>time from sociologist William R. Caton Jr. In his paper

0:52:24.320 --> 0:52:29.840
<v Speaker 1>Environmental Optimism Cargo Cults in Modern Society from we assume

0:52:29.920 --> 0:52:33.719
<v Speaker 1>that our technological advancement will save us as it seemingly

0:52:33.760 --> 0:52:36.600
<v Speaker 1>has in the past, without really backing that idea up

0:52:36.719 --> 0:52:41.759
<v Speaker 1>very well. Instead, quote runaway world technology reduces rather than

0:52:41.920 --> 0:52:47.040
<v Speaker 1>enhances the habitats carrying capacity. All forms of human organization

0:52:47.080 --> 0:52:49.719
<v Speaker 1>and behavior that are based on the obsolete assumption of

0:52:49.920 --> 0:52:54.520
<v Speaker 1>limitlessness will necessarily change somehow to forms that are combatible

0:52:54.760 --> 0:53:00.640
<v Speaker 1>with finite limits of the world ecosystem. Um. Here's another quote.

0:53:00.760 --> 0:53:03.920
<v Speaker 1>This is from Overshoot, which was one of the books

0:53:04.080 --> 0:53:07.320
<v Speaker 1>by William R. Katon Jr. Said, quote the type two

0:53:07.640 --> 0:53:11.600
<v Speaker 1>cargo cult which we're talking about here, Uh belief held

0:53:11.640 --> 0:53:15.319
<v Speaker 1>that great technological breakthroughs would inevitably occur in the near

0:53:15.360 --> 0:53:19.080
<v Speaker 1>future and would enable man to continue indefinitely expanding the

0:53:19.120 --> 0:53:22.880
<v Speaker 1>world's human caring capacity. This was a mere faith in

0:53:22.920 --> 0:53:26.640
<v Speaker 1>a faith like stock market speculation. It had no firmer

0:53:26.680 --> 0:53:32.879
<v Speaker 1>basis than naive statistical extrapolation, the uncritical supposition that past

0:53:32.960 --> 0:53:37.120
<v Speaker 1>technological advances could be taken as representative samples of an

0:53:37.120 --> 0:53:42.200
<v Speaker 1>inherently unending series of comparable achievements. And I think that

0:53:42.200 --> 0:53:45.160
<v Speaker 1>that nicely sums it up. He he ends up breaking

0:53:45.160 --> 0:53:47.720
<v Speaker 1>it down even in an even greater detail, talking about

0:53:47.719 --> 0:53:51.120
<v Speaker 1>our our belief that they'll be unlimited food, unlimited alternatives,

0:53:51.160 --> 0:53:53.440
<v Speaker 1>unlimited energy that will be able to you know fully

0:53:53.440 --> 0:53:58.120
<v Speaker 1>harness the Sun's power, um that there'll be other technological escapes,

0:53:58.440 --> 0:54:01.920
<v Speaker 1>and even ideological escape will prevent themselves. So get from

0:54:01.920 --> 0:54:04.880
<v Speaker 1>the idea that we think the technology will come and

0:54:04.920 --> 0:54:07.640
<v Speaker 1>we think that we can change and that in our

0:54:07.640 --> 0:54:10.200
<v Speaker 1>ascension we can change the rules of the game that

0:54:10.239 --> 0:54:12.440
<v Speaker 1>we are losing. You know what that sounds like to me?

0:54:13.280 --> 0:54:17.600
<v Speaker 1>Uh the like inherent optimism of Gene Roddenberry's Star Trek

0:54:17.680 --> 0:54:20.520
<v Speaker 1>vision that like, eventually we're going to get to a

0:54:20.560 --> 0:54:24.440
<v Speaker 1>point where like we can just uh print food, you know,

0:54:24.680 --> 0:54:26.600
<v Speaker 1>and we don't need to worry about food, and we

0:54:26.640 --> 0:54:29.320
<v Speaker 1>don't need to worry about energy. Uh, and we won't

0:54:29.320 --> 0:54:33.279
<v Speaker 1>need to worry about war on Earth. Uh. It'll be

0:54:33.400 --> 0:54:36.919
<v Speaker 1>the you know, exploring the rest of the universe that

0:54:36.920 --> 0:54:39.400
<v Speaker 1>that brings about those problems again. Yeah, we just have

0:54:39.480 --> 0:54:41.680
<v Speaker 1>faith that the cargo will come and we don't think

0:54:41.719 --> 0:54:47.080
<v Speaker 1>about all the steps necessary mechanisms responsible for that happening. Yeah, exactly.

0:54:47.520 --> 0:54:48.759
<v Speaker 1>All right, So there you have it. I think we're

0:54:48.760 --> 0:54:51.120
<v Speaker 1>gonna leave it there. Um, you know, we hope this

0:54:51.160 --> 0:54:53.440
<v Speaker 1>one will be a great topic to just stir up

0:54:53.520 --> 0:54:56.839
<v Speaker 1>conversation about, you know, about where we are now, about

0:54:56.880 --> 0:54:58.960
<v Speaker 1>where we've been in the past, and where we're going

0:54:59.000 --> 0:55:02.200
<v Speaker 1>to go in the future, both in reality and in

0:55:02.239 --> 0:55:05.000
<v Speaker 1>our various science science fiction models out there. Yeah. So,

0:55:05.040 --> 0:55:07.240
<v Speaker 1>if you have insights to add to this, or maybe

0:55:07.280 --> 0:55:09.160
<v Speaker 1>you had some kind of epiphany while you're listening to this,

0:55:09.280 --> 0:55:11.480
<v Speaker 1>or maybe you're furious at me or Robert right now,

0:55:11.960 --> 0:55:14.719
<v Speaker 1>you can write into us, first of all, on Facebook,

0:55:14.719 --> 0:55:17.480
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0:55:17.480 --> 0:55:19.839
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0:55:19.880 --> 0:55:22.920
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0:55:22.960 --> 0:55:25.520
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0:55:25.520 --> 0:55:28.680
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0:55:29.000 --> 0:55:30.520
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0:55:30.520 --> 0:55:34.400
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0:55:48.960 --> 0:56:06.040
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